Bill Nht - KHAI SNG TR TU THNH CNG

BI HC THN K S 2

TIM

THC

THI

QUEN

& SC MNH K DIU CA N!

(T ng l suy ngh, cho nn chng chnh l sc mnh, ngun nng lng v hnh v
khng th nh bi, ngun nng lng ny chc chn s hin l thnh hnh hi m n
c m th vo)
_ Charles F. Hannel _

I.

NGHI L M TH TRC KHI HC

Bill Nht - KHAI SNG TR TU THNH CNG

- T....h.... ....................g............i............................n & ht mt hi th tht
SUuuuuuuuuuuuuuuuuu!
- Ti ang cm thy cc k th ............gin.............. & TP TRUNG! Th gin
& tp trung! Th gin & TP TRUNG! Th gin v TP TRUNG! Th gin
& TP TRUNG! Th gin & TP TRUNG! ng ri....!
- t tay ln tri tim & lp li on sau mt cch trn y cm xc:
C mi khi ti hc 24 bi hc k diu nht th gii th tinh thn ti lp tc tr
nn sng khoi, tp trung & khn ngoan hn rt nhiu. Ngay c khi ti phi lp
i lp li tng bi hc nhng tinh thn ti vn lun lun trn y nng lng.
Ti cng c th tr tu ca ti cng khn ngoan, tm tr ca ti cng trn y
nhng iu tch cc & thnh cng
(Lp i lp li 3 ln)
(T M TH = Lp i lp li + Ngn t + Cm xc + Hnh nh)
II.

BC TH CA NAPOLEON HILL GI CHO TC GI

Bill Nht - KHAI SNG TR TU THNH CNG

The letter Napoleon Hill wrote to Charles F. Haanel about the influence of The
Master Key System on Hills life.
April 21, 1919.
Mr. Charles F. Haanel,
St. Louis, Mo.
My dear Mr. Haanel:
You probably know, from the editorial in the January issue of the Golden Rule,
copy of which my Secretary sent to you, that I began twenty-two years ago as a
coal miner at a dollar a day.
I have just been retained by a ten million dollar corporation at a salary of
$105,200.00 a year, for a portion of my time only, it having been agreed that I shall
continue as editor of the Hills Golden Rule.
I believe in giving credit where it is due, therefore I believe I ought to inform you
that my present success and the success which has followed my work as President
of the Napoleon Hill Institute is due largely to the principles laid down in The
Master-Key System.
You are doing a good work by helping people to realize that nothing is impossible
of accomplishment which a man can create in his imagination. Surely my own
experience proves this.
I shall cooperate with you in getting your course into the hands of the many who
so greatly need your message.
Cordially and sincerely,
Napoleon Hill,
Editor, The Golden Rule

Bill Nht - KHAI SNG TR TU THNH CNG

Chicago, Illinois
ngun: http://www.haanel.com/

Tm dch:
21 thang 4, 1919.
Ngai Charles F. Haanel,
St, Louis, Mo.
Ngai Charles F. Haanel thn m n cua ti!
Trong bai xa lun t thang Mt v cac v n cua tp ch "Nhng quy tc vng
ca Hill", th ky cua ti a gi ban sao cho ngai.
C th ngi bit, cach y 22 nm ti b t u lm cng nhn khai thc mo vi
ti n cng 1 la mt ngay. V hin nay, ti ang n m trong tay mt ban hp tac tri
gia 10 tri u vi mc lng 105.200 mt nm. i vi ph n cn li ca
cuc i ti, ti s ti p tuc cng vi c bin tp cho t "Nhng quy t c vang cua Hill".
Ti tin tng rng mnh trao ni m tin xng ang ni ngi, nn ti tin minh c n
noi vi ngai r ng thanh cng hi n tai cua ti va thanh cng n i ti p cng vi c cua
ti vi cng vi chu ti ch cua hoc vin Napoleon Hill ph n ln l do cc nguyn tc
trong "THE MASTER KEY SYSTEM" (h thng nhng bi ging thn k - 24 bi
hc thn k).
Ngi ang lm mt vic thc s ngha bng cch gip mi ngi nhn ra rng
khng c g l khng th hon thnh nhng iu m tm tr con ngi c th tng
tng ra. iu ny l chc chn vi kinh nghim ca c nhn ti.
Ti mu n cng tac vi ngai trong vi c mang khoa hoc ny n vi nhng ngi ang
cn thng i p ca ngi.

Bill Nht - KHAI SNG TR TU THNH CNG

Chn thanh!
Napoleon Hill,
Bin tp cua Quy t c vang
Chicago, Illinois"
Thc t l sau ny Napoleon Hill a trao m t trong nhng cu n "THE MASTER
KEY SYSTEM" sau nay cua minh cho Riches, cho th y Charles F. Haanel a ta o
m t anh hng trc ti p ti Napoleon Hill.
III.

BI HC THN THNH S 2: TIM THC & SC MNH K DIU

KHOAN! Hy CHC CHN l bn ang trong 1 trng thi th gin... & mi

th hon ton thoi mi, tt c c k hoch ha r rng trc khi c
(thoai, ngi lm phin, facebook chat... Hy chun b mi iu tt trc khi
lm bt k iu g. cng l 1 THI QUEN tt cn rn luyn. Prepare is
everything!)
Our difficulties are largely due to confused ideas and ignorance of our
true interests. The great task is to discover the laws of nature to which
we are to adjust ourselves. Clear thinking and moral insight are,
therefore, of incalculable value. All processes, even those of thought,
rest on solid foundations.

Nhng kh khn m chng ta gp phi thng l bi v s khng r rng & thiu s

nhn thc chnh xc v am m & mong mun thc s ca chng ta l g. Th thch
tuyt vi nht chnh l khm ph ra c nhng quy lut t nhin m da vo
chng ta c th iu chnh bn thn mnh theo ng hng i ca n. Suy ngh sng
sut & ph hp quy lut v th cc k gi tr! Tt c nhng qu trnh, thm ch nhng

Bill Nht - KHAI SNG TR TU THNH CNG

qu trnh din bin ca suy ngh, u phi c da trn nhng nn tng thc s
chc chn.
The keener the sensibilities, the more acute the judgment, the more
delicate the taste, the more refined the moral feelings, the more subtle
the intelligence, the loftier the aspiration -- the purer and more intense
are the gratifications which existence yields. Hence it is that the study
of the best that has been thought in the world gives supreme pleasure.

Gic quan cng sc so, s xt on cng tinh t, cm nhn mi v cng nhy bn

hay nhng cm nhn v o c cng r rng, s thng minh cng tinh vi, khao kht
cng cao c th s hi lng, tha mn & nhng phn thng cng n vi bn vi
cng ln hn. Cho nn vic hc tp, nghin cu nhng iu su sc nht, nhng
ngun ti nguyn c cng nhn l tt nht chc chn s mang li cho bn nhng
thnh tu to ln & nhng phn thng thc s qu gi.
The powers, uses and possibilities of the mind under the new
interpretations are incomparably more wonderful than the most
extravagant accomplishment, or even dreams of material progress.

Nhng sc mnh & quyn nng ca tm tr di nhng b nhn thc mi t ph

thc s tuyt diu & khng khip hn rt nhiu so vi nhng thnh tu tuyt nh
nht hay nhng c m thng tin v vt cht ln lao nht trong x hi.
Thought is energy. Active thought is active energy; concentrated
thought is a concentrated energy. Thought concentrated on a definite
purpose becomes power. This is the power which is being used by those
who do not believe in the virtue of poverty, or the beauty of self-denial.
They perceive that this is the talk of weaklings.

Bill Nht - KHAI SNG TR TU THNH CNG

Suy ngh, t duy l nng lng. T duy ch ng to ra nng lng ch ng; suy
ngh tp trung to ra 1 dng nng lng tp trung; T duy tp trung vo 1 mc ch
r rng tr thnh SC MNH. Sc mnh ny chnh l th gip bn xuyn ph c
rt nhiu nhng ro cn trong cuc i v bin bn tr thnh bt k iu g bn
mun.
[c thm NTTC s 1: Mc tiu r rng trong tp 14 ebooks
NTTC bit thm v sc mnh ca MC TIU R RNG]
The ability to receive and manifest this power depends upon the ability
to recognize the Infinite Energy ever dwelling in man, constantly
creating and recreating his body and mind, and ready at any moment
to manifest through him in any needful manner. In exact proportion to
the recognition of this truth will be the manifestation in the outer life of
the individual.

Kh nng lnh hi v biu l sc mnh ny ph thuc vo kh nng ca tng ngi

trong vic nhn thc c rng c 1 NGUN NNG LNG V TN ang lun
tun chy trong c th ca chnh mnh, lin tc to ra & ti to c th cng nh tm
tr ca mnh, v lun lun sn sng biu l ra bt k hnh vi cn thit no. Mc
lnh hi v chn l ny s t l thun & quyt nh mc biu l ra bn ngoi
ngun nng lng ca chnh mi mt c nhn.
Phn 2 ny s gii thch cho cc bn r hn v iu ny:
PHN II
1. The operations of the mind are produced by two parallel modes of
activity, the one conscious, and the other subconscious. Professor

Bill Nht - KHAI SNG TR TU THNH CNG

Davidson says: "He who thinks to illuminate the whole range of mental
action by the light of his own consciousness is not unlike the one who
should go about to illuminate the universe with a rushlight

Tm tr vn ng c l nh vo s vn hnh song song ca tim thc & thc.

Gio s Davison tng ni: Mt ngi mun s dng ch thc gii thch th
gii tinh thn, chng khc g mun dng mt cy nn soi sng ton th v tr.
2. The subconscious logical processes are carried on with a certainty
and regularity which would be impossible if there existed the possibility
of error. Our mind is so designed that it prepares for us the most
important foundations of cognition, whilst we have not the slightest
apprehension of the modus operandi.

T duy ca con ngi l mt tc phm hon m n tng chi tit. N chun b y

cho hot ng nhn thc ca chng ta. S vn hnh ca tim thc l chun xc
& y mi nn tng t duy. ng tic rng, a s chng ta khng bit quy lut
vn hnh & mu thc quy trnh ca n l nh th no.
3. The subconscious soul, like a benevolent stranger, works and makes
provision for our benefit, pouring only the mature fruit into our lap; thus
ultimate analysis of thought processes shows that the subconscious is
the theatre of the most important mental phenomena.

Tim thc ca chng ta ging nh 1 nh t thin i t, i bi, lm vic v cung cp

li ch, cho chng ta nhng qu chn vo vt o, phc v mt cch tn tnh chng
ta; Nhng nghin cu sau cng nht v suy ngh ch ra rng tim thc chnh l rp
ht chiu nhng b phim phi thng & kh tng tng nht.

Bill Nht - KHAI SNG TR TU THNH CNG

4. It is through the subconscious that Shakespeare must have
perceived, without effort, great truths which are hidden from the
conscious mind of the student; that Phidias fashioned marble and
bronze; that Raphael painted Madonnas and Beethoven composed
symphonies.

Chnh nh c tim thc m Shakespeare mi c th t mt hc sinh ph thng lnh

hi c nhng chn l v i v th hin n trong tc phm ca mnh. Chnh nh
c tim thc nn ho s Raphael, nhc s Beethoven mi tr thnh nhng ngh s,
thin ti.
5. Ease and perfection depend entirely upon the degree in which we
cease to depend upon the consciousness; playing the piano, skating,
operating the typewriter, the skilled trades, depend for their perfect
execution on the process of the sub-conscious mind. The marvel of
playing a brilliant piece on the piano, while at the same time conducting
a vigorous conversation, shows the greatness of our subconscious
powers.

S hon ho & thoi mi ch t c khi chng ta ngng tp trung thc vo nhng

vic chng ta lm. Nhng k xo hon m nh chi piano, trt bng, bun bn u
bt ngun t tim thc. Bn c th va n ht du dng, va chuyn tr hi hc
vi ngi khc cng l do tim thc ch huy. Sc mnh ca tim thc thc s rt
v i!
6. We are all aware how dependent we are upon the subconscious, and
the greater, the nobler, the more brilliant our thoughts are, the more it
is obvious to ourselves that the origin lies beyond our ken. We find

Bill Nht - KHAI SNG TR TU THNH CNG

ourselves endowed with tact, instinct, sense of the beautiful in art,
music, etc., of whose origin or dwelling place we are wholly unconscious.

Mi ngi chng ta u li vo tim thc. T tng cng cao c, v i, tc dng

ca tim thc cng r. Ti nng hi ho, iu khc, m nhc ca con ngi u
c ngun gc t hon ton tim thc
7. The value of the subconscious is enormous; it inspires us; it warns
us; it furnishes us with names, facts and scenes from the storehouse of
memory. It directs our thoughts, tastes, and accomplishes tasks so
intricate that no conscious mind, even if it had the power, has the
capacity for.

Gi tr ca tim thc l cc k khng l; n truyn cm hng cho chng ta; n nhc

nh chng ta; n cung cp cho chng ta tt c nhng thng tin t b nh ca n. N
nh hng suy ngh, mi v & gii quyt nhng vn phc tp m khng thc
no, thm ch c quyn nng, c kh nng gii quyt.
8. We can walk at will; we can raise the arm whenever we choose to do
so; we can give our attention through eye or ear to any subject at
pleasure. On the other hand, we cannot stop our heartbeats nor the
circulation of the blood, nor the growth of stature, nor the formation of
nerve and muscle tissue, nor the building of the bones, nor many other
important vital processes.

Chng ta c th i theo mun; chng ta c th nng tay ca mnh ln bt k khi

no chng a mun; chng ta c th a s tp trung ca chng ta thng qua mt hay
tai ti bt k ch no mong mun. Nhng, chng ta khng th ngng c tim
p hay khin mu ngng chy hay s pht trin c th, s hnh thnh cc m thn

Bill Nht - KHAI SNG TR TU THNH CNG

kinh v c hay pht trin xng v nhiu nhng qu trnh quan trng khc m chng
ta khng th iu khin c.
9. If we compare these two sets of action, the one decreed by the will
of the moment, and the other proceeding in majestic, rhythmic course,
subject to no vacillation, but constant at every moment, we stand in
awe of the latter, and ask to have the mystery explained. We see at
once that these are the vital processes of our physical life, and we
cannot avoid the inference that these all-important functions are
designedly withdrawn from the domain of our outward will with its
variations and transitions, and placed under the direction of a
permanent and dependable power within us.

Nu chng ta so snh 2 loi hnh ng, mt loi l nghe theo lnh ca nguyn, v
loi khc l n lin tc vn hnh nhp nhng, b v, khng ph thuc vo s ngn
cn no m lin tc lin tc mi lc mi ni, chng ta s cm thy kinh s, kh gii
thch cho loi th 2 v mong mun b mt c gii thch r rng.
mi thi im th c 2 qu trnh ny lun vn hnh mt cch lin tc & cc k
quan trng. 2 qu trnh ny chnh l th v ang iu khin chnh sc mnh hay
chnh l con ngi mi mt c th chng ta.
10. Of these two powers, the outward and changeable has been termed
the "Conscious Mind" or the "Subjective Mind" (dealing with outward
objects). The interior power is called the "Subconscious Mind," or the
"Objective Mind," and besides its work on the mental plane it controls
the regular functions which make physical life possible.

Bill Nht - KHAI SNG TR TU THNH CNG

C hai loi nng lng ch o hai loi hnh vi . Nng lng bn ngoi v c th
thay i, iu khin c l thc, cn gi l thc ch quan. Nng lng bn
trong l tim thc, cn gi l t duy khch quan. N c tc dng bo m cho th
gii ni tm ca con ngi c th vn hnh nhp nhng
11. It is necessary to have a clear understanding of their respective
functions on the mental plane, as well as of certain other basic
principles. Perceiving and operating through the five physical senses,
the conscious mind deals with the impressions and objects of the
outward life.

Chng ta cn hiu c nhng chc nng ca ring tng mi thc hay tim thc
ln tm tr ca chng ta, cng nh nhng nguyn tc c bn nht nh khc. Tm tr
thc ca chng ta nhn thc & vn hnh thng qua 5 gic quan bn ngoi x l
nhng tc ng v vt th cuc sng bn ngoi.
12. It has the faculty of discrimination, carrying with it the responsibility
of choice. It has the power of reasoning - whether inductive, deductive,
analytical or syllogistic - and this power may be developed to a high
degree. It is the seat of the will with all the energies that flow therefrom.

thc c kh nng phn bit v la chn. N c nng lc ca l tr phn tch. Nng

lc suy l nh quy np, din dch, phn tch, suy lun c th pht trin cc tng
bc su hn na. N cng chnh l tr s ca ch ni ngun nng lng tun chy
t ra.
13. Not only can it impress other minds, but it can direct the
subconscious mind. In this way the conscious mind becomes the

Bill Nht - KHAI SNG TR TU THNH CNG

responsible ruler and guardian of the subconscious mind. It is this high
function which can completely reverse conditions in your life.

thc khng ch c kh nng tc ng n nhng tm tr khc m cn c kh nng

nh hng c tim thc. Theo cch ny thc tr thnh ngi thng tr v bo
v ca tim thc. Chnh CHC NNG C BIT ny nu bn bit cch nm gi
n c th LT XC & THAY I HON TON CUC I BN.
14. It is often true that conditions of fear, worry, poverty, disease,
inharmony and evils of all kinds dominate us by reason of false
suggestions accepted by the unguarded subconscious mind. All this the
trained conscious mind can entirely prevent by its vigilant protective
action. It may properly be called "the watchman at the gate" of the great
subconscious domain.

Mt nguyn nhn ph bin dn n tnh trng s hi, lo lng, ngho i, bnh tt,
bt ng hay tt c nhng iu t hi thng tr chng ta chnh l bi v s M
TH SAI LM v n c truyn vo tim thc khng c bo v. Tt c nhng
vn ny mt THC C RN LUYN c th hon ton ngn cn c n
bng nhng s bo mt cn trng. N c th c gi l ngi gc cng ca tim
thc v i.
15. One writer has expressed the chief distinction between the two
phases of mind thus: "Conscious mind is reasoning will. Subconscious
mind is instinctive desire, the result of past reasoning will."

Mt nh khoa hc phn bit thc v tim thc nh sau: thc l kt qu suy

l ca l tr, tim thc l phn ng dc vng bn nng sinh ra t s tch lu suy l
ca ch

Bill Nht - KHAI SNG TR TU THNH CNG

16. The subconscious mind draws just and accurate inferences from
premises furnished from outside sources. Where the premise is true, the
subconscious mind reaches a faultless conclusion, but, where the
premise or suggestion is an error, the whole structure falls. The
subconscious mind does not engage in the process of proving. It relies
upon the conscious mind, "the watchman at the gate," to guard it from
mistaken impressions.

Tim thc ch c th rt ra hay x l chnh xc nhng kt lun da trn mnh t

mu m thc c cung cp bi nhng ht ging ngun lc bn ngoi. Nu mnh
t y tt, c vun trng bng nhng ht ging tch cc th tim thc s t c
nhng kt lun chnh xc, tch cc, nhng khi mnh t hay cn c gi l
thc b nhum mu nhng Cht c nhng cu T m th sai lm, th ton b
cu trc s v. Tim thc khng hot ng da trn s phn on & chng minh.
N ph thuc hon ton vo thc, ngi gc cng, bo v n khi nhng n
tng, tc ng xu.
17. Receiving any suggestions as true, the subconscious mind at once
proceeds to act thereon in the whole domain of its tremendous field of
work. The conscious mind can suggest either truth or error. If the latter,
it is at the cost of wide-reaching peril to the whole being.

Nu nhn c nhng M TH ng, tch cc, tim thc s vn hnh mt cch

nhanh chng & bin n thnh hin thc mt cch n lc ti thiu. V 1 iu quan
trng, nu bn M TH TIU CC th qu trnh vn din ra tng t , bn s phi
nhn lnh 1 HU QU khng th KIM CH c. La chn l bn!
18. The conscious mind ought to be on duty during every waking hour.
When the "watchman" is "off guard," or when its calm judgment is

Bill Nht - KHAI SNG TR TU THNH CNG

suspended, under a variety of circumstances, then the subconscious
mind is unguarded and left open to suggestion from all sources. During
the wild excitement of panic, or during the height of anger, or the
impulses of the irresponsible mob, or at any other time of unrestrained
passion, the conditions are most dangerous. The subconscious mind is
then open to the suggestion of fear, hatred, selfishness, greed, selfdepreciation and other negative forces, derived from surrounding
persons or circumstances. The result is usually unwholesome in the
extreme, with effects that may endure to distress it for a long time.
Hence, the great importance of guarding the subconscious mind from
false impressions.

Thng th thc bn rn sut ngy vi cng vic ca mnh. V hy tng tng

khi ngi gc cng ngh vic hay khi thc v tr tu ca n b gim i, th di
nhiu nhng hon cnh khc nhau, cnh ca vo tim thc khng c ai canh gc
v mi ngun lc, mi cht c hay mi li m th t hi c th n vo bt k lc
no. Nguy him nht l nhng lc gin d, cao tro ca cm xc, ni bun th
thm hay s mt kim sot v cm xc, chnh l nhng lc m cnh ca TIM
THC m TO nht! chnh l lc nhng ni bun t u n, s gin d v
cn c, nhng cm xc s hi tut ... nhng CHT C ny s LAN TRN
vo tim thc mt cch t nhin! Cho nn, vic gi cho ngi BO V canh gc
mi lc mi ni bng mi phng php c th l iu ht sc cn thit.
19. The subconscious mind perceives by intuition. Hence, its processes
are rapid. It does not wait for the slow methods of conscious reasoning.
In fact, it cannot employ them.

Bill Nht - KHAI SNG TR TU THNH CNG

Tim thc nhn thc bng trc gic. Cho nn, qu trnh x l ca n cc k nhanh.
N khng ch i nhng phng php suy l, phn tch di dng ca thc. Thc
t l n khng th thu mn thc c.
20. The subconscious mind never sleeps, never rests, any more than
does your heart, or your blood. It has been found that by plainly stating
to the subconscious mind certain specific things to be accomplished,
forces are set in operation that lead to the result desired. Here, then, is
a source of power which places us in touch with Omnipotence. Here in
is a deep principle which is well worth our most earnest study.

Tim thc khng bao gi ng, khng bao gi ngh ngi. C 1 iu c chng minh
rng bng vic khng nh mt cch r rng & tin tng vi tim thc nhng th
R RNG NHT NH m bn mun t c, nhng ngun lc s vn hnh mt
cch t ng dn bn n kt qu mong mun. Cho nn, v l m tim thc chnh
l 1 ngun sc mnh, 1 quyn nng m bn s hu c th chm n quyn ti
thng ca thng . Cho nn y chnh l 1 nguyn l & nguyn tc c gi tr
nht m bn cn tn dng.
21. The operation of this law is interesting. Those who put it into
operation find that when they go out to meet the person with whom
they anticipate a difficult interview, something has been there before
them and dissolved the supposed differences; everything is changed;
all is harmonious; they find that when some difficult business problem
presents itself they can afford to make delay and something suggests
the proper solution; everything is properly arranged; in fact, those who
have learned to trust the subconscious find that they have infinite
resources at their command.

Bill Nht - KHAI SNG TR TU THNH CNG

S vn hnh ca quy lut ny cc k k diu. C nhng trng hp nhng ngi s
dng quy lut ny p dng chuyn ha nhng cuc phng vn m h phn on
rng n kh khn, nhng th g thay i trc v gii quyt nhng vn
khc bit; mi th thay i; tt c u ha hp & m mn; h khm ph ra
rng khi nhng vn kinh doanh kh khn hin hu h u c th bng cch no
dng n li v c 1 ngun lc no mang n gii php hp l; mi th sau
c sp xp n tha; trong thc t, nhng ngi hc c cch tin tng vo tim
thc ca mnh khm ph ra rng h c nhng ngun lc v tn, v hn, cc k quyn
nng ang di sn sng thc thi mnh lnh ca h.
22. The subconscious mind is the seat of our principles and our
aspirations. It is the fount of our artistic and altruistic ideals. These
instincts can only be overthrown by an elaborate and gradual process of
undermining the innate principles.

Tim thc chnh l u no ca nhng nguyn tc, chng trnh v to ra nhng

khao kht ca chng ta. N chnh l ngun sng ca nhng l tng ngh thut &
tinh thn v tha. Nhng mu thc bn nng ch c th b nh , lp trnh li bi
qu trnh kin tr thc hin & t m & tng cht tng cht mt lp i lp li vic
tho b nhng nguyn tc, quy trnh .
23. The subconscious mind cannot argue controversially. Hence, if it has
accepted wrong suggestions, the sure method of overcoming them is by
the use of a strong counter suggestion, frequently repeated, which the
mind must accept, thus eventually forming new and healthy habits of
thought and life, for the subconscious mind is the seat of Habit. That
which we do over and over becomes mechanical; it is no longer an act
of judgment, but has worn its deep grooves in the subconscious mind.

Bill Nht - KHAI SNG TR TU THNH CNG

This is favorable for us if the habit be wholesome and right. If it be
harmful, and wrong, the remedy is to recognize the omnipotence of the
subconscious

mind

and

suggest

present

actual

freedom.

The

subconscious being creative and one with our divine source will at once
create the freedom suggested.

Tim thc khng th tranh ci hay l lun. V l , nu n chp nhn nhng M

TH SAI LM, phng php chc chn vt qua n l bng cch s dng mt
cu M TH PHN PHO, c lp li thng xuyn lin tc, hnh thnh nn
mt thi quen suy ngh mi & tch cc cho cuc i bn, v tim thc chnh l trung
tm & khi ngun ca cc thi quen. Nhng th chng ta lp i lp li tr thnh 1
c ch vn hnh; nu A th B; n khng cn l 1 hnh ng phi phn xt na m
n nm thnh 1 ng mn trong tim thc ri. iu ny tht tuyt vi cho
chng ta nu nh thi quen l lnh mnh & ng n. N n c hi & nguy him,
phng php l nhn ra quyn nng ca tim thc v M TH gii thot khi n.
Tim thc sng to v l mt vi ngun lc thing ling ca chng ta s ngay lp
tc to ra s t do c M TH & YU CU!
24. To sum up: The normal functions of the subconscious on the physical
side have to do with the regular and vital processes, with the
preservation of life and the restoration of health; with the care of
offspring, which includes an instinctive desire to preserve all life and
improve conditions generally.

tng kt: Nhng chc nng thng thng ca tim thc kha cnh vt l
chnh l iu phi nhng c ch vn hnh quan trng trong c th, vi s bo tn
ging ni v s phc hi sc khe... N bao gm c 1 khao kht bm sinh l bo tn

Bill Nht - KHAI SNG TR TU THNH CNG

cuc sng v ci thin ngy cng nhiu nhng iu kin sng ca chng ta mt cch
tng qut.
25. On the mental side, it is the storehouse of memory; it harbors the
wonderful thought messengers, who work, unhampered by time or
space; it is the fountain of the practical initiative and constructive forces
of life: It is the seat of habit.

kha cnh tm tr, n chnh l ta nh cha ng ca tm tr; N nui dng nhng

s gi a tin tuyt vi, ngi lm cng, vt xuyn c khng gian & thi gian; N
l sui ngun sng to v cha ng nhng ngun lc tt p ca cuc i, n l
u no ca thi quen.
26. On the spiritual side, it is the source of ideals, of aspiration, of the
imagination, and is the channel through which we recognize our Divine
Source, and in proportion as we recognize this divinity do we come into
an understanding of the source of power.

kha cnh tinh thn, tim thc l ngun gc ca nhng khao kht, l tng, ca tr
tng tng v n l knh m t chng ta c th chm n ci gc thing ling
tr tu ca chng ta. Chng ta cng nhn thc c mc thing ling ca n chng
ta cng thu hiu c ngun gc, ci ngun ca sc mnh.
27. Some one may ask: "How can the subconscious change
conditions?" The reply is, because the subconscious is a part of the
Universal Mind and a part must be the same in kind and quality as the
whole; the only difference is one of degree. The whole, as we know, is
creative, in fact, it is the only creator there is, consequently, we find

Bill Nht - KHAI SNG TR TU THNH CNG

that mind is creative, and as thought is the only activity which the mind
possesses, thought must necessarily be creative also.

Mt ai c th hi: Lm th no m tim thc c th thay i hon cnh & s

mng ca chng ta? Cu tr li chnh l BI V tim thc l 1 phn ca Tr tu
v tr v c c tnh, cht lng cng nh nhng quyn nng tng t nh tng th
ca n; ch khc mc . Ci tng th ca n, nh chng ta bit, cc k sng
to, thc t, n l ngi to dng duy nht, dn n mt iu, tm tr ny cc k
sng to v khi t duy, suy ngh l cch duy nht b no vn hnh v khi suy ngh l
hnh vi duy nht m tm tr s hu, suy ngh cng nht thit phi sng to.
28. But we shall find that there is a vast difference between simply
thinking, and directing our thought consciously, systematically and
constructively; when we do this we place our mind in harmony with the
Universal Mind, we come in tune with the Infinite, we set in operation
the mightiest force in existence, the creative power of the Universal
Mind. This, as everything else, is governed by natural law, and this law
is the "Law of Attraction," which is that Mind is creative, and will
automatically correlate with its object and bring it into manifestation.

Nhng chng ta nn bit rng c 1 s khc nhau khng h nh gia t duy n gin
v vic nh hng t duy ca chng ta mt cch thc, h thng & hng ti iu
tt p; khi chng ta lm iu ny chng ta chng ta mang tm tr ca chng ta ha
hp vi tm tr V tr, chng ta ng hnh cng nhp iu vi s v tn, chng ta
kch hot ngun lc quyn nng nht tn ti, sc mnh sng to ca Tr tu v tr.
iu ny, cng ging nh nhiu iu khc, c thng tr bi quy lut t nhin, v
quy lut ny chnh l Lut Hp Dn, n ch ra rng Tm tr cc k sng to v s
t ng lin i n mc tiu ca n v bin n thnh hin thc bn ngoi.

Bill Nht - KHAI SNG TR TU THNH CNG

PHN THNG THC HNH!

1. Last week I gave you an exercise for the purpose of securing control
of the physical body; if you have accomplished this you are ready to
advance. This time you will begin to control your thought. Always
take the same room, the same chair, and the same position, if
possible. In some cases it is not convenient to take the same room,
in this case simply make the best use of such conditions as may be
available. Now be perfectly still as before, but inhibit all thought; this
will give you control over all thoughts of care, worry and fear, and
will enable you to entertain only the kind of thoughts you desire.
Continue this exercise until you gain complete mastery.

Trong bi hc trc, ch yu chng ta luyn tp cch khng ch thn th. Nu

bn lm c vic ri, by gi bn hy bt u tp luyn cch khng ch t tng.
Bn hy chn mt a im yn tnh ging nh ln trc v cho thn th v tm
hn vo trng thi hon ton trm mc. Sau , bn bt u tp khng ch t tng.
Bn hy gi li trong u c nhng cm gic vui v, hnh phc, th thi, xua tan
nhng suy ngh lo lng, tiu cc. Thng xuyn luyn tp nh vy, bn s bit cch
khng ch t tng, tnh cm ca mnh v cch gi c trng thi tt p i vi
cuc sng.
(Hy c thm QUY LUT THNH CNG S 7: THI TM
TR TCH CC trong 14 NTTC m mnh gi cho cc bn
ebook s 1. Cc bn s c hc thm nhiu phng php
hn khng ch t duy ny)

Bill Nht - KHAI SNG TR TU THNH CNG

Bi hc ny ht sc quan trng trong qu trnh rn luyn tinh thn. Nu bn khng
khng ch c t tung s khng khng ch c tm t, tnh cm v bn s b
vy d bi mun vng chuyn phin mun trong cuc sng, b l mt nhiu c hi
qu gi. Bn hy vt b nhng suy ngh linh tinh, lun gi cho u c c sng
sut, chm ch ngh n iu ta mun c, nh vy cuc sng s khng ung ph. Tt
nhin ban u s khng d dng bn trn tnh li c trung bnh hn 60000 suy
ngh ca chng ta mi ngy nhng y thc s l 1 bi tp gi tr!
2. THC HNH 1 TUN N KING TINH THN TCH CC bng cch
CH HON TON SUY NGH TCH CC! Tt nhin s c th c suy ngh tiu
cc nhng bn khng n chim ly mnh m bn NHN DIN ngay n v vt
b n i, nh hng s tp trung mnh khc i.
3. Mi ngy hy POST VO ZALO trong nhm mnh mt cu:
Ti nguyn cam kt thc hnh n cng 1 tun SUY NGH TCH CC. Hm
nay d bt k iu g xy ra ti cng s nhn vo mt tch cc ca n! C mi khi
gp vn th tinh thn ti lp tc tp trung vo mt tch cc ca n
Vic lm ny s gip cc bn lp trnh & NEO c 1 LNH TCH CC MI
NGY! Nh l phi T NH RA ch khng COPY! Chng ta CN HIU QU
ch khng cn i ph lm g :).
NHM TRNG KIM SOT & T A RA HNH PHT NH!
(Nghin cu cho thy: Mu HNG l mu c t l cht sale cao nht)

Nhn qu chnh xc tuyt i v cc k cht ch khng ch trong vng quc ca

suy ngh m cn trong c th gii hin hu & vt cht bn ngoi. Tm tr l ngi
thu dt chng trnh bn trong cng nh nhng chng trnh bn ngoi ca con
ngi
_James
Tc gi quyn sch ni ting: As a man thinketh, so he is

Allen_

Bill Nht - KHAI SNG TR TU THNH CNG

Cause and effect is as absolute and undeviating in the hidden realm of
thought as in the world of visible and material things. Mind is the master
weaver, both of the interior garment of character and the outer garment
of circumstance
James Allen

CHC C NH THNH CNG!

CHNG TA LI I VI NHAU THM 1 TUN NA! C CHM RI
BAN U LM NN MNG! SAU NY CHNG TA C TH I NHANH
HN! (^.^)
TUN TIP THEO S L 1 BI HC V CNG THN THNH NA!
Ps: ng c ti liu dch trn internet! N khng ng u, cng
lm bn tu ha nhp ma y! :D.