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ﺍﻟﻔﻬـــﺭﺱ
(١ﺍﻟﻤﻘﺩﻤﺔ
(٢ﺴﺒﺏ ﺘﺄﻟﻴﻑ ﺍﻟﻜﺘﺎﺏ
ﻲ ﺍﻟﺼﺒﻲ.
• ﻤﺎ ﻴُﺅﻤ ُﺭ ﺒﻪ ﻭﻟ ﱡ
ﻲ ﺨِﺼﺎ َل ﺍﻹﺴﻼ ِﻡ ﻗﺒ َل ﺍﻟﺒﻠﹸﻭﻍ.
• ﺘﻌﻠﻴ ُﻡ ﺍﻟﺼﺒ ّ
(٣ﺍﻟﻤﻘﺼﺩ ﺍﻷﻭل -ﻓﻲ ﺒﻴﺎﻥ ﻤﺎ ﻴﺠﺏ ﻋﻠﻰ ﺍﻹﻨﺴﺎﻥ ﻤﻥ ﺍﻹﻋﺘﻘﺎﺩ ﻓﻲ ﺍﻟﺠﻨﺎﻥ
• ﺴﻘﻭﻁ ﺍﻟﺘﻜﻠﻴﻑ ﻋﻥ ﺍﻟﺼﺒﻲ.
• ﻤﺎ ﻴَﺴﺘﺤِﻴ ُل ﻋﻠﻰ ﺍﻟﹼﻠﻪ.
ﻑ ِﺒ ِﻪ ﺍﻟﻠﹼﻪ.
ﻥ ﻴﻭﺼ ﹶ
ﺏﺃْ
ﺠ ُ
• ﻤﺎ َﻴ ِ
• ﻤﺎ َﻴﺠُﻭ ُﺯ ﻋﻠﻰ ﺍﷲ.
ﺴ ُل ﻭﺍﻟ ﹸﻜﺘﹸﺏ.
• ﺍﻷﻨﺒﻴﺎ ُﺀ ﻭﺍﻟﺭﱡ ُ
• ﺒﻴﺎﻥ ﺍﻟﺼﻔﺎﺕ ﺍﻟﻭﺍﺠﺒﺔ ﻟﻠﺭﺴل.
• ﺍﻟﺼﻔﺎﺕ ﺍﻟﻤﺴﺘﺤﻴﻠﺔ ﻟﻠﺭﺴل.
• ﺍﻟﺼﻔﺎﺕ ﺍﻟﺠﺎﺌﺯﺓ ﻟﻠﺭﺴل .
• ﺍﻟﻤـﻼﺌﻜـﺔ.
• ﺍﻟﺨـﻭﻑ ﻭﺍﻟﺭﺠـﺎﺀ.
• ﺍﻟﻤـﻨﻥ ﻭﺍﻟﺩﻻﺌـل.
• ﺘﻤﺭﻴــﻥ.
(٤ﺍﻟﻤﻘﺼﺩ ﺍﻟﺜﺎﻨﻲ -ﻓﻲ ﺒﻴﺎﻥ ﻤﺎ ﻴﺠﺏ ﻋﻠﻰ ﺍﻹﻨﺴﺎﻥ ﻤﻥ ﺍﻟﻌﻤل ﺒﺎﻷﺭﻜﺎﻥ
• ﻓﻲ ﺑﻴﺎن ﻣﺎ ﻳﺠﺐ ﻋﻠﻰ اﻹﻧﺴﺎن ﻣﻦ اﻟﻌﻤﻞ ﺑﺎﻷرآﺎن.
• )ﺑﺎب( ﻓﻲ اﻟﺼﻠﻮات اﻟﺨﻤﺲ.
• اﻟﻤﻔﺮوﺿﺎت وﺑﻌﺾ اﻟﺴﻨﻦ واﻟﻨﻮاﻓﻞ.
• ﺑﻴﺎن أوﻗﺎت اﻟﺼﻼة.
ت اﻟﱠﺘﻲ ﻻ ﻳﺠـﻮ ُز ﻓﻴﻬـﺎ اﻟﺼﱠـﻼ ُة .• اﻷوﻗﺎ ُ
• آﻴﻔﻴــ ُﺔ اﻟﺼﱠـــــﻼة.
١
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
٣
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
ﺕﻤﺮﻳﻦ. •
ﻏﺎﻴﺔ ﺍﻟﻤﺭﺍﺩ ﻓﻲ ﺍﻹﻋﻨﻘﺎﺩ (١٤
اﻟﺤﻤﺪ ﷲ. •
ذآﺮ اﻹﻳﻤﺎن وﻣﺎ ﻳﺸﺘﻤﻞ ﻋﻠﻴﻪ. •
ذآﺮ اﻟﻜﻔﺮ وﻣﺎ ﻳﺸﺘﻤﻞ ﻋﻠﻴﻪ. •
ذآﺮ اﻟﻤﻠﻞ اﻟﺴﺖ وأﺣﻜﺎﻣﻬﺎ. •
اﻹﻣﺎﻣﺔ. •
ﺭﺴﺎﻟﺔ ﺍﻟﻨﻴﺎﺕ (١٥
ﺵﺮوع ﻓﻲ اﻟﻤﻘﺼﻮد. •
ﻧﻴﺔ اﻟﺘﻄﻬﺮ ﻣﻦ اﻟﺒﻮل. •
اﻟﻨﻴﺔ ﻓﻲ ﻋﻤﻞ اﻟﺴﻨﻦ. •
ﺍﻟﺨﻁﺏ (١٦
ﺥﻄﺒﺔ ﻋﻴﺪ اﻟﻔﻄﺮ. •
ﺥﻄﺒﺔ ﻋﻴﺪ اﻷﺿﺤﻰ. •
ﺥﻄﺒﺔ ﺕﻘﺮأ ﻋﺸﻴﺔ ﻋﺮﻓﺔ. •
ﺥﻄﺒﺔ اﻹﺱﺘﺴﻘﺎء. •
ﺃﺩﻋﻴﺔ (١٧
أدﻋﻴﺔ ﻣﺴﺘﺠﺎﺑﺔ. •
اﻟﺪﻋﺎء اﻷول. •
اﻟﺪﻋﺎء اﻟﺜﺎﻧﻲ. •
اﻟﺪﻋﺎء اﻟﺜﺎﻟﺚ. •
اﻟﺪﻋﺎء اﻟﺮاﺑﻊ. •
اﻟﺪﻋﺎء اﻟﺨﺎﻣﺲ. •
اﻟﺪﻋﺎء اﻟﺴﺎدس. •
٥
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
ﻥ ﺍﻟﺭﺤﻴ ِﻡ
ﺒِﺴﻡ ﺍﻟﹼﻠ ِﻪ ﺍﻟﺭﺤﻤ ِ
ﺍﻟﻤﻘﺩﻤﺔ
ﻥ
ﻥ ﻤِـ َ
ﺏ ﻋﻠﻰ ﺍ ِﻹ ﹾﻨﺴَﺎ ِ
ﺠ ُ
ﻥ َﺃ ﱠﻭلِ ﻤﺎ َﻴ ِ
ﹶﻓ َﺄﻤﱠﺎ ) ﺍﻟﻤﻘﺼـ ُﺩ ﺍﻷﻭ ُل ( :ﹶﻓﻬُـ َﻭ ﻓﻲ ﺒَﻴـَﺎ ِ
ﺏ
ﻥ َﺃ ﱠﻭلِ ﻤﺎ َﻴﺠِـ ُ
ﻥ َ ،ﻭَﺃﻤﱠﺎ ) ﺍﻟﻤﻘﺼ ُﺩ ﺍﻟﺜﱠﺎﻨِﻲ ( :ﹶﻓ ُﻬﻭَ ﻓﻲ َﺒﻴَﺎ ِ
ﻋﺘِﻘﹶـﺎﺩِ ﺒﺎﻟﺠَﻨــــﺎ ِ
ﺍﻹِ ْ
ﺏ
ﻥ َﺃ ﱠﻭلِ ﻤﺎ َﻴﺠِـ ُ
ﻥ َ ،ﻭَﺃﻤﱠﺎ ) ﺍﻟﺨﺎ ِﺘ َﻤ ﹸﺔ ( :ﹶﻓﻬِﻲَ ﻓﻲ َﺒﻴَﺎ ِ
ﻥ ﺍ ﹾﻟ َﻌ َﻤ ِل ﺒﺎﻷَﺭﻜﺎ ِ
ﻥ ِﻤ َ
ﻋﻠﻰ ﺍ ِﻹ ﹾﻨﺴَﺎ ِ
ﻲ.
ﻕ ﹶﻨﻔﹾﺴﺎ ِﻨ ﱟ
ﻲ َﺃ ْﻭ ﺨﹸﻠ ٍ
ﻥ ﻓﻌ ٍل َﺒ َﺩ ِﻨ ﱟ
ﻥ ﺍﺠﺘﻨﺎ ُﺒ ُﻪ ﻭﺘﹾﺭ ﹸﻜ ُﻪ ﻤ ْ
ﻋﻠﻰ ﺍ ِﻹﻨﹾﺴﺎ ِ
ﺏ
ﻥ ﺃَﺒ ﹰﺎ ﺃﻭ ﻏﻴﺭ ﺃ ٍ
ﺼﺒﱢﻲ ﻜﹶﺎ َ
ﻲ ﺍﻟ ﱠ
ﻥ ﻤَﺎ ﻴُﺅ َﻤ ُﺭ ِﺒ ِﻪ َﻭ ِﻟ ﱡ
َﻭَﺃﻤﱠﺎ ) ﺍﻟﻤﻘﺩﱢﻤ ﹸﺔ ( :ﹶﻓﻬِﻲَ ﻓﻲ َﺒﻴَﺎ ِ
ﺴ ِﺔ ﹶﻟ ُﻪ ١ﺇِﻟﻰ ﺤﺎ ِل ُﺒﻠﹸﻭ ِ
ﻏ ِﻪ . ﺴﻴَﺎ َ
ﺼﺒﱢﻲ ﻭﺍﻟ ﱢ
ﻥ ﺍﻟﻤﺭﺍﻋﺎ ِﺓ ﻟِﻠ ﱠ
ِﻤ َ
١
ﺍﻟﻤﺭﺍﺩ ﺒﺎﻟﺴﻴﺎﺴﺔ ﻫﻨﺎ ﺘﺭﻭﻴﺽ ﺍﻟﻨﻔﺱ ﻭﺘﻬﺫﻴﺒﻬﺎ ﻭﻏﺭﺱ ﺍﻟﻜﻤﺎﻻﺕ ﺍﻹﻨﺴﺎﻨﻴﺔ ﻓﻴﻬﺎ ﻤﻥ ﺴﺎﺴﺔ َﻴﺴُﻭﺴُﻪ :ﺃﺩﺒﻪ ،ﻭﺃﺱ ﺍﻟﺴﻌﺎﺩﺓ ﺘﺭﺒﻴﺔ
ﺍﻟﺼﻐﺎﺭ ﻋﻠﻰ ﺍﻟﻌﻠﻡ ﻭﺍﻟﻌﻤل ،ﻓﺈﺫﺍ ﺘﻬﺫﺏ ﺍﻷﻓﺭﺍﺩ ﻭﺘﺭﺒﻭﺍ ﻋﻠﻰ ﺍﻟﻔﻀﺎﺌل ﻭﺍﺨﺫﻭﺍ ﺒﺄﺼﻭل ﺍﻟﺩﻴﻥ ﻜﺎﻥ ﺫﻟﻙ ﺴﺒﺒﹰﺎ ﻟﺘﻬﺫﻴﺏ ﺍﻟﻤﺠﻤﻭﻉ ﻭﻓﻴﻪ
ﺍﻟﺨﻴﺭ ﺍﻟﻜﺜﻴﺭ ،ﻭﺍﻟﺘﺭﺒﻴﺔ ﻭﺍﻟﺘﻬﺫﻴﺏ ﻭﻗﺕ ﺴﻼﻤﺔ ﺍﻟﻔﻁﺭﺓ ﻜﻤﺎل ﻤﺴﺘﻤﺭ.
٦
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
ﻲ
ﻲ ﺍﻟﺼﺒ ّ
ﻤﺎ ﻴُﺅﻤ ُﺭ ﺒﻪ ﻭﻟ ﱡ
ﻥ
ﻅ ِﻪ ِﻤ َ
ﺤ ﹾﻔ ِ
ﻲ َﻭ ِ
ﺼ ِﺒ ﱢ
ﻥ َﻴﻘﹸﻭ َﻡ ِﺒﺴَﻴﺎﺴَﺔ ﺍﻟ ﱠ
ﻲ َﺃ ْ
ﺼ ِﺒ ﱢ
ﻲ ﺍﻟ ﱠ
ﻋ ﹶﻠ ْﻡ ﺃﻨﱠ ُﻪ ِﻤﻤّﺎ ُﻴﺅْﻤ ُﺭ ِﺒ ِﻪ َﻭ ِﻟ ﱡ
ِﺇ ْ
ﻥ ﺍﻟﻀﱠﺭ ُﺭ
ﻥ ﺒﻬﺎ ﻋﻠﻴ ِﻪ ﺍﻟﻀﱠﺭ ُﺭ ﻓِﻲ ﺤَﺎﻟ ِﻪ َﺃ ْﻭ ﻓِﻲ ﻤَﺎ ِﻟ ِﻪ ،ﺴﻭﺍ ٌﺀ ﻜﺎ َ
ﺍﻷَﺤﻭﺍ ِل ﺍﻟﱠـﺘﻲ ﻴﻜﻭ ُ
ﺠ ِﻤ ْﻴ ِﻊ ﺃُﻤﻭ ِﺭ ِﻩ
ﺢ ﻓِﻲ َ
ﻲ ﹶﻟ ُﻪ ﺍﻷﺼﻠ ُ
ﻋَ
ﻥ ﻴُﺭﺍ ِ
ﺨﹸﻠ ِﻘ ِﻪ ،ﻭَﺃ ْ
ﻑ ِﻤﻤﱠﺎ َﻴﻀﱡﺭ ﺒِﺒ َﺩ ِﻨ ِﻪ ﺃﻭ ﹸ
ﺨﻭﱢ ﹸ
ﺍﻟ ُﻤ ﹶ
ﻥ ﺒِﺤﺴَﺏ
ﺴُ
ﺤ َ
ﻋ ُﻪ ﻋﻥ ﺍﻷﻤُﻭ ِﺭ ﺍﻟﱠﺘﻲ ﻻ ﺘﹸﺴ ﹶﺘ ْ
ﻥ ﺍﻷﺸﻴﺎ ِﺀ ﺍﻟﱠﺘﻲ ﻻ ﺘﻨﹾﺒﻐِﻲ ،ﻭﻴْﺭ َﺩ ُ
ﻓ َﻴﻤْﻨ ُﻌ ُﻪ ِﻤ َ
ﺠ ُﺭ ﺒِﺩﻭﻨِﻪ ﻭﻴُﺭﺍﻋِﻲ ﻓﻲ
ﻋ ُﻪ ﺍﻟﺯﱠ ْ
ﻁ ﺇﺫﺍ ﻟ ْﻡ َﻴ ْﺭ َﺩ ْ
ﻥ ﻴْﺭﺩَﻋ ُﻪ ﺒِﺎﻟﺴﱠﻴﺎ ِ
ﻤﺎ ﻴَ ﹾﻘ ﹶﺘﻀِ ْﻴﻪِ ﺤَﺎﻟﹸ ُﻪ ،ﻭ ﹶﻟ ُﻪ ﺃ َ
ﻙ ﹶﻜ ﹾﺜ َﺭ ﹸﺓ
ﺴ ﹸﺘ ُﻪ ،ﻭﻻ ُﻴ ْﻌ ﹶﺘ َﺒ ُﺭ ﻓﻲ ﺫ ِﻟ َ
ﺏ ﻤﺎ ُﻴﻁِﻴﻘﹸ ُﻪ ﺤَﺎﹸﻟ ُﻪ ﻭ ﹶﺘ ﹾﻘ ﹶﺘﻀِ ْﻴﻪِ ﺴِﻴﺎ َ
ﺴ َ
ﺤ َ
ﺴﻴﺎﻁ َ
َﺭ ْﺩﻋِﻪ ﺒﺎﻟ ﱠ
ﻙ ﺒ ُﻤﺭَﺍﻋَﺎ ِﺓ
ﻉ ﺫ ِﻟ َ
ﺸ ِﺭ َ
ﺏ ﻤﺎ ﻴَ ﹾﻘ ﹶﺘﻀِ ْﻴﻪِ ﺍﻟﺤﺎ ُل ﻷﻨﹼ ُﻪ ِﺇﻨﹼﻤﺎ ﹸ
ﺴ ِ
ﺏ ﻭﻻ ِﻗﻠﱠ ﹸﺘ ُﻪ ِﺇ ﱠﻻ ﺒِﺤ َ
ﻀ ْﺭ ٍ
ﻋَﺩ ُﺩ َ
ﺼ ﹶﻠ ﹸﺔ ﻭ ﹾﺍﻨﹶﻘﺎﺩَ ﻟِﻬ ِﺫ ِﻩ ﺍﻟﺤﺎﻟ ِﺔ
ﺨ ْ
ﺕ ﻤِﻨ ُﻪ ﻫﺫ ِﻩ ﺍﻟ ِ
ﻲ ،ﻓﺈﺫﺍ ﺤَﺼَ ﹶﻠ ﹾ
ﺼ ِﺒ ﱢ
ﻕ ﺍﻟ ﱠ
ﺍﻷَﺼﻠﺤِ ّﻴﺔِ ﻓﻲ ﺤ ﱢ
ﺏ ﻓ ُﻴ ْﻌ ﹶﺘ َﺒ ُﺭ ﻓِﻲ ﺠَﺎ ِﻨﺒِﻪ ﻤﺎ
ﻀ ْﺭ ٍ
ﺏ ﺫﻟﻙ ﺇ ﱠﻻ ِﺒ َ
ﺠ ْ
ﻀ ْﺭ ُﺒ ُﻪ َ ،ﻭﺇِﺫﺍ ﹶﻟ ْﻡ َﻴ ِ
ﺏ ﺍﻤْﺘﻨﹶﻊ َ
ﻀ ْﺭ ٍ
ﺒﺩُﻭﻥ َ
ﻋ ﹶﻠﻴْﻬ ﹶﺎ ﺜﺎﻨِﻴ ﹰﺔ ،
ﻥ ﻴُﺯﺍ َﺩ َ
ﻀﺭْﺒ ٍﺔ ﻭﺍﺤِﺩ ٍﺓ ﺍ ْﻤﺘﹶﻨ َﻊ ﺃ ْ
ﻥ ﻴﻨﻘﹶﺎ ُﺩ ِﺒ َ
ﻥ ﻜﹶﺎ َ
ﺏ ،ﹶﻓ َﻤ ْ
ﻀ ّﺭ ِ
ﻥ ﺍﻟ ﱠ
َﻴﻜﹾﻔﻴ ِﻪ ِﻤ َ
ﻋ ُﻪ ،
ﺨلﱠ ﺒﺎﻟﺤَﺎﻟ ِﺔ ﺍﻟﺘﹼﻲ ﺘﹾﺭ َﺩ ُ
ﻥ ﻻ ُﻴ ِ
ﻼ ﻓﻴُﺅ َﻤ ُﺭ ﺍ ﹾﻟ َﻭﻟﱡﻲ ﺃ ْ
ﺕ ﻤَﺜ ﹰ
ﺸ ِﺭ ﻀَﺭﺒﺎ ٍ
ﻥ ﻻ َﻴﻨﹾﻘﺎ ُﺩ ﺇ ﱠﻻ ﺒ َﻌ ﹾ
ﻭ َﻤ ْ
ﻥ ﺍﻟﺘﱠﺤ ِﺩ ْﻴ ِﺩ
ﺨﻔﱢﻲ َ ،ﻭﻤَﺎ ﻭَﺭ َﺩ ِﻤ َ
ﻏ ْﻴﺭِﻩِ ﺒﻌ َﺩ ٍﺩ ﻤ ْﻌﻠﹸﻭ ٍﻡ ِ
ﺼﺒﱢﻲ ﻭ ﹶ
ﺤ ِﺩ ْﻴ ُﺩ ﻓﻲ َﺃﺩَﺏِ ﺍﻟ ﱠ
َﻭﻫَﻜﺫﹶﺍ ،ﻓﺎﻟ ﱠﺘ ْ
ﺤﺼْﺭﹰﺍ ،ﻭﻜﹶﺫﺍ
ﺱ ﻓﻼ ُﻴ ِﻔ ْﻴ ُﺩ َ
ﻥ َﺃﺤْﻭﺍلِ ﺍﻟﻨﹼﺎ ِ
ﺤ ُﻤ ْﻭ ٌل ﻋَﻠﻰ ﺍﻷَﻏ ﹶﻠﺏِ ﺍ ﹾﻟ ُﻤ ْﻌﺘﹶﺎ ِﺩ ِﻤ ْ
ﻙ ﹶﻓ َﻤ ْ
ﻓﻲ ﺫ ِﻟ َ
ﺨﺼَﺎ ِل ﺍ ِﻹﺴْﻼ ِﻡ ﹶﻜ ﹶﺘﺠَ ﱡﻨﺏِ
ﻥ ِ
ﻲ ﻋَﻠﻰ ِﻓ ْﻌ ِﻠ ِﻪ ِﻤ ْ
ﺼ ِﺒ ﱡ
ﻥ ﻴﺄ ُﻤ َﺭ ُﻩ ﺒِﻤﺎ َﻴ ﹾﻘ ِﺩ ُﺭ ﺍﻟ ﱠ
ﺼﺒﱢﻲ َﺃ ْ
ﻲ ﺍﻟ ﱠ
ُﻴ ْﺅ َﻤ ُﺭ َﻭ ِﻟ ﱡ
ﺏ ﻤﺎ ﺘ ﹾﻘ ﹶﺘﻀِ ْﻴﻪِ
ﺴ ِ
ﻙ ﺒﺤ َ
ﻥ ﺍ َﻷﺩْﻨﺎﺱِ ،ﹸﻜلﱠ ﺫ ِﻟ َ
ﻅﻑِ ِﻤ َ
ﺕ ﻭﺍﻟﺘﱠﻁ ﱡﻬ ِﺭ ِﻤ ﹾﻨﻬَﺎ ﻭﺍﻟ ﱠﺘ ﹶﻨ ﱡ
ﺍﻟ ﱠﻨﺠَﺎﺴَﺎ ِ
٧
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
ﻁﻬَﺎ
ﻥ ﻭﻴُﻌﻠﱢﻤ ُﻪ ﺸﹸﺭﻭ ﹶ
ﻥ ﻴُﻌﻠﱢ َﻤ ُﻪ ﺍﻟﺼﱠﻼ ﹶﺓ ﺇﺫﺍ ﺒَ ﹶﻠ ﹶﻎ ﺴ ْﺒ َﻊ ﺴِﻨﻴ َ
ﻲ َﺃ ْ
ﻲ ﺍﻟﺼﱠﺒ ﱢ
ﻭ ﹶﻜﺫﹶﺍ ُﻴ ْﺅ َﻤ ُﺭ ﻭﻟ ﱡ
ﻀ َﺭ َﺒ ُﻪ ١ﻋﻠﻰ ﹶﺘ ْﺭ ِﻜﻬَﺎ ،
ﻥ َ
ﻀ ِﺭ ُﺒ ُﻪ ﻋَﻠﻰ ﹶﺘ ْﺭ ِﻜﻬَﺎ ﺤﺘﱠﻰ ﺇﺫﺍ ﺒَﻠ ﹶﻎ ﻋَﺸ َﺭ ﺴِﻨﻴ َ
َﻭ َﻭﻅﹶﺎ ِﺌ ﹶﻔﻬَﺎ ،ﻭﻻ َﻴ ْ
ﻲ ﻓِﻲ ﺤَـ ﱢﺩ
ﺼ ِﺒ ﱡ
ﻥ ﺍﻟ ﱠ
ﻥ ﺇِﺫﺍ ﻜﺎ َ
ﺸ ْﻬﺭِ ﺭَﻤﻀﺎ َ
ﺼﻴَﺎ ِﻡ ﹶ
ﻥ ﻴﺄ ُﻤ َﺭ ُﻩ ِﺒ ِ
ﻲ َﺃ ْ
ﻲ ﺍﻟﺼﱠﺒ ﱢ
ﻭﻜﹶﺫﺍ ُﻴ ْﺅ َﻤ ُﺭ َﻭﻟِـ ﱡ
ﻙ ﺍﻟﹾﺤ ﱠﺩ ﻤﺨﹶﺎﻓ ﹶﺔ ﺃﻥ ﹶﺘ ﹾﻨ َﺩﻓِﻊ ﻨ ﹾﻔﺴُـ ُﻪ
ﻀ ِﺭ ُﺒ ُﻪ ﻋﻠﻰ ﺘﹶﺭ ِﻜ ِﻪ ﺇِﺫﺍ ﺒَ ﹶﻠ ﹶﻎ ﺫﹶﻟ َ
ﺼﻴَﺎ َﻡ َ ،ﻭ َﻴ ْ
ﻁ ْﻴﻕﹸ ﺍﻟ ﱢ
ﻥ ُﻴ ِ
َﻤ ْ
ﻲ ﺍﻟﺼﱠـﺒﱠﻲ
ﻀﻴِ ْﻴﻊِ ﺍﻟﱠﻠﻭﺍ ِﺯ ِﻡ ،ﻭﻜﹶﺫﺍ ُﻴ ْﺅ َﻤ ُﺭ ﻭﻟ ﱡ
ﻥ ﻋﻠﻰ ﹶﺘ ْ
ﻼﻡِ ،ﻭﺘﺘﹶﻤ ﱠﺭ َ
ﺴﹶ
ﻙ ﺸِﻌﺎ ِﺭ ﺍﻹِ ْ
ﻓِﻲ ﺘﹾﺭ ِ
ﺴ َﻴ ِﺭﻫَﺎ ﻭﻤﺎ َﻴ ﹾﻘ َﺒﹸﻠ ُﻪ ﺤﺎﻟﹸـ ُﻪ
ﺏ َﻭ ِ ﺏِ ٢ﻤ ْ
ﻥ ﺃَﺸﻌﺎ ِﺭ ﺍ ﹾﻟ َﻌ َﺭ ِ ﻥ ﺍﻟﻌﻅﻴ َﻡ َﻭﻋِﻠ َﻡ ﺍﻷﺩ ِ
ﻥ ﻴُﻌﻠﱢ َﻤ ُﻪ ﺍﻟﻘﹸﺭﺁ َ
َﺃ ْ
ﻥ ﺍﻟﺤِ ﹶﻜﻡِ ﺍﻟﺩﱡﻨﻴ ِﻭ ﱠﻴ ِﺔ ﻭﺍﻟﺩﱢﻴ ِﻨ ﱠﻴ ِﺔ .
َﻭﻴَﺴ ُﻌ ُﻪ ِﺫ ْﻫﻨﹸ ُﻪ ِﻤ َ
ﺤ ﱢﻘ ِﻪ ،ﻭﻜﺫﺍ
ﻙ ﻤُﺭﺍﻋﺎ ﹰﺓ ِﻟﻸْﺼ ﹶﻠﺤِ ﱠﻴﺔِ ﻓﻲ َ
ﻥ ﺫ ِﻟ َ
ﻀ ِﺭ َﺒ ُﻪ ﻋﻠﻰ ﹶﺘ ْﺭﻙِ ﻤﺎ ﺃَﻤ ﹶﻜ ﹶﻨ ُﻪ ِﻤ ْ
ﻥ َﻴ ْ
ﻭﻟ ُﻪ َﺃ ْ
ﺢ ،ﻭﺃﻥ
ﻲ ﻟ ُﻪ ﺍﻷَﺼﻠـ َ
ﻋَ
ﻅ ﻤَﺎ َل ﺍﻟﺼﱠـﺒﱠﻲ ،ﻭﺃﻥ ﻴُﺭﺍ ِ
ﺤ ﹶﻔ ﹶ
ﻲ ﺍﻟﺼﱠـﺒﱢﻲ ﺃﻥ ﻴَ ْ
ُﻴ ْﺅ َﻤ ُﺭ ﻭ ِﻟ ﱡ
ﺠ ِﻤ ْﻴ ِﻊ ﻤﺎ
ﻙ ﺤﺘﱠﻰ ﻴَ ْﺒﹸﻠ ﹶﻎ ﺭُﺸ َﺩ ُﻩ ،ﻭﺇِﻟﻰ َ
ـ َﺭ ُﻩ ﺒِﺫﻟ َ
ﺙ ﺃَﻤ َ
ﻙ ِﻟﹼﻠ ِﻪ ﹶﺘﻌَﺎﻟﻰ ﺤﻴ ﹸ
ﺠ ِﺘ َﻬ َﺩ ﻓﻲ ﺫﻟ َ
َﻴ ْ
ﺴ ُﻊ ﺍ ﹾﻟ َﻤﻘﹶﺎ ُﻡ ِﺫ ﹾﻜ َﺭﻫَﺎ ،
ﺴ ﹼﻨ ِﺔ ﺍﻟ ﱠﻨ َﺒ ِﻭ ﱠﻴ ِﺔ ﺍﱠﻟﺘِﻲ ﻻ َﻴ َ
ﺏ ﺍ ﹾﻟ َﻌ ِﺯ ْﻴ ِﺯ ﻭﺍﻟ ﱡ
ﻥ ﺍﻟﻜِﺘﺎ ِ
ﺕ ِﻤ َ
ﺫﹶﻜﺭﺘﹸ ُﻪ ﺇِﺸﺎﺭَﺍ ﹲ
ﻭَﺍ ﹶﻟﻠﹼ ُﻪ ﺴُﺒﺤﺎ ﹶﻨ ُﻪ ﻭ ﹶﺘﻌَﺎﻟﻰ ﺃﻋ ﹶﻠ ُﻡ .
١
ﻟﻤﺎ ﺭﻭﻱ ﻋﻨﻪ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡُ " :ﻤﺭُﻭﻫﻡ ﺒﺎﻟﺼﻼﺓ ﻟﺴﺒﻊ ،ﻭﺍﻀﺭﺒﻭﻫﻡ ﻋﻠﻴﻬﺎ ﻟﻌﺸﺭ" ﻭﺫﻟﻙ ﻟﺘﺩﺭﻴﺒﻬﻡ ﻋﻠﻰ ﺍﻟﻌﺒﺎﺩﺓ ﻗﺒل ﺘﻌّﻴﻨﻬﺎ ﻋﻠﻴﻬﻡ
ﺤﺘﻰ ﺇﺫﺍ ﺒﻠﻐﻭﺍ ﺍﻟﺤﻠﻡ ﻜﺎﻨﺕ ﻨﻔﻭﺴﻬﻡ ﻤﺘﻌﻭﺩﺓ ﺃﺩﺍﺀ ﺍﻟﻔﺭﻭﺽ ﻤﻨﻘﺎﺩﺓ ﻟﺸﺭﺍﺌﻊ ﺍﻹﺴﻼﻡ.
٢
ﻋﻠﻡ ﺍﻷﺩﺏ ﻴﻐﺭﺯ ﻓﻲ ﺍﻟﻨﻔﺱ ﻓﻀﻴﻠﺔ ﺍﻟﻤﺭﻭﺀﺓ ﻭﺍﻟﻨﺠﺩﺓ ﺍﻷﺭﻴﺤﻴﺔ ﻭﻤﺭﻭﻨﺔ ﺍﻟﻔﻜﺭ ،ﻭﻓﻲ ﺫﻟﻙ ﻤﻥ ﺍﻟﻜﻤﺎل ﺍﻹﻨﺴﺎﻨﻲ ﻤﺎﻻ ﻴﺨﻔﻰ ،ﺯﻴﺎﺩﺓ
ﻋﻠﻰ ﻤﺎ ﻴﻌﻁﻴﻪ ﻋﻠﻡ ﺍﻷﺩﺏ ﻭﺃﺸﻌﺎﺭ ﺍﻟﻌﺭﺏ ﻤﻥ ﻓﻬﻡ ﺃﺴﺭﺍﺭ ﺍﻟﻌﺭﺒﻴﺔ ﺍﻟﺘﻲ ﻫﻲ ﺍﻟﻭﺴﻴﻠﺔ ﺇﻟﻰ ﻓﻬﻡ ﻜﻼﻡ ﺍﷲ ﻭﻜﻼﻡ ﺭﺴﻭﻟﻪ .ﻜﺎﻥ ﺃﻤﻴﺭ
ﺍﻟﻤﺅﻤﻨﻴﻥ ﻋﻤﺭ ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ ﻴﻘﻭل" :ﻭﺇﺫﺍ ﺨﻔﻲ ﻋﻠﻴﻜﻡ ﺸﺊ ﻓﻲ ﻜﺘﺎﺏ ﺍﷲ ﻓﺎﻟﺘﻤﺴﻭﻩ ﻓﻲ ﻜﻼﻡ ﺍﻟﻌﺭﺏ" .
٨
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
ﺍﻟﻤﻘﺼــﺩ ﺍﻷﻭل
ﻥ
ﺕ ﻭَ ﹶﻻ ﺸﻲ ٌﺀ ِﻤ َ
ﺼﺒِﻴ ﹰﺎ ﺸﹶﻲ ٌﺀ ﻤﻥ ﺍﻹِﻋﺘﻘﺎﺩَﺍ ِ
ﺏ ﻋﻠﻴ ِﻪ ﻤﺎﺩَﺍ َﻡ َ
ﺠ ُ
ﻲ ﻻ َﻴ ِ
ﺼ ِﺒ ﱠ
ﻥ ﺍﻟ ﱠ
ﺍﻋْﻠ ْﻡ َﺃ ﱠ
ﻲ ﺒﺄَﻤ ِﺭ ِﻩ ِﺒ ِﻪ ،ﺇﻨﹼﻤﺎ ﻫ َﻭ
ﺽ ﻤﺎ ُﻴ ْﺅ َﻤ ُﺭ ﺍﻟﻭﻟ ﱡ
ﺕ ،ﻭِﺇﻨﱠﻤﺎ ﺠَﺎ َﺯ ﻀَﺭ ُﺒ ُﻪ ﻋﻠﻰ ﺘﹶﺭ ِﻜ ِﻪ ﺒَﻌ َ
ﺍ ﹾﻟﻌَﻤ ِﻠﻴﱠﺎ ِ
ﻥ ِﻓ ْﻌﻠﹸ ُﻪ .
ﺏ ﻋﻠﻰ ﺍﻹﻨﺴﺎ ِ
ﺠ ُ
ﺏ ﹶﺘ ْﺭﻙِ ﻤﺎ َﻴ ِ
ﻥ ﺒﺎ ِ
ﻙ ِﻤ ْ
ﺱ ﺫﻟ َ
ﺴ ِﺔ ﻟ ُﻪ ،ﻭﻟﻴ َ
ﺴﻴَﺎ َ
ﺏ ﺍﻟ ﱢ
ﻥ ﺒﺎ ِ
ِﻤ ْ
ﻥ ﹶﻟ ُﻪ ﺼَﺎﻨِﻌ ﹰﺎ
ﻑ َﺃ ﱠ
ﻥ ﻴَ ْﻌﺭِ ﹶ
ﻍ َﺃ ْ
ﻋ ﹶﻠﻴْﻪ َﺒ ْﻌ َﺩ ﺍﻟﺒُﻠﻭ ِ
ﺏ َ
ﺠ ُ
ﺏ ﻋﻠﻴ ِﻪ ﺒﻌ َﺩ ﺍﻟﺒﻠﹸﻭﻍ :ﻓﺄﻭّ ُل ﻤﺎ ﻴ ِ
ﻤﺎ ﻴﺠ ُ
ﻥ ﺍ ﹾﻟ َﻌﺩَﻡ ﺇِﻟﻰ ﺍﻟﻭُﺠﻭ ِﺩ
ﺠ َﺩ ُﻩ ِﻤ َ
ﻕ ﺍﻟﱠﺫﻱ ﺃﻭ َ
ﻥ َﻫﺫﹶﺍ ﺍﻟﺼﱠﺎ ِﻨ َﻊ ﻭﻫﺫﺍ ﺍﻟﹾﺨﺎﻟِ ﹶ
ﻭﺨﹶﺎﻟِﻘﺎﹰ ﺨﹶﻠ ﹶﻘ ُﻪ َ ،ﻭَﺃ ﱠ
ﺕ ﻤُﺤﺘﺎﺠ ﹲﺔ ﺇِﻟ ْﻴ ِﻪ
ﻥ ﺠﻤﻴ َﻊ ﺍﻟﻤﺨﹾﻠﻭﻗﺎ ِ
ﻕ ﹸﻜلﱠ َﻤ ْﻭﺠُﻭ ٍﺩ َ ،ﻭَﺃ ﱠ
ﺨ ﹶﻠ ﹶ
ُﻫ َﻭ ﺍﻟﹼﺫﻱ ﺃﻭْﺠ َﺩ ﹸﻜلﱠ ﺸﹾﻲ ٍﺀ ﻭَ ﹶ
ﻑ ﺒِﺎﻟﹾﻜﻤَﺎ ِل ﺍﻟﺫﱠﺍﺘﱠﻲ،
ﺼ ﹲ
ﻥ ُﻫ َﻭ ُﻤ ﱠﺘ ِ
ﻥ ﺒِﻬﺫ ِﻩ ﺍﻟﹾﺤﺎ ﹶﻟﺔِ ﺇ ﱠﻻ َﻤ ْ
ﻲ ﻋﻨﻬَﺎ َ ،ﻭَﺃﻨﱠ ُﻪ ﻻ ﻴﻜ ُﻭ ُ
ﻏ ِﻨ ﱞ
َﻭﻫُﻭ ﹶ
ﺨ ﹶﻠ ﹶﻘ ُﻪ
ﺴ َﻡ ﺨﹶﺎ ِﻟ ِﻘ ِﻪ ﺍﱠﻟﺫِﻱ ﹶ
ﻥﺇ ْ
ﺠﻤِﻴ ِﻊ ﺍ َﻷﺸﹾﻴﺎﺀِ ﻓﻲ ﹶﺫﻭَﺍ ِﺘﻬَﺎ ﻭَﺃﺤ َﻭﺍ ِﻟﻬَﺎ ﻭَﺃﻓﹾﻌﺎ ِﻟﻬَﺎ ،ﻭَﺃ ّ
ﻥ ِﻟ َ
ُﻤﺒَﺎ ِﻴ ٌ
ﺸﻴَﺎ َﺀ ﹸﻜﱠﻠﻬَﺎ ُﻫ َﻭ ﺍﻟﻠﹼﻪ.
ﻕ ﺍ َﻷ ﹾ
ﺨ ﹶﻠ ﹶ
ﻭَ ﹶ
١
ﻭﻫﻭ ﺍﻟﻤﻨﻲ ﺍﻟﻨﺎﺸﺊ ﻋﻥ ﻟﺫﺓ ﻭﺍﻨﻜﺴﺎﺭ ﻓﻲ ﺍﻟﻨﻔﺱ ﺴﻭﺍﺀ ﻜﺎﻥ ﻓﻲ ﺍﻟﻴﻘﻅﺔ ﺃﻭ ﻓﻲ ﺍﻟﻤﻨﺎﻡ.
٢
ﻜﺎﻻﺒﻁ ﻭﺍﻟﻌﺎﻨﺔ.
٩
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
ﻋﻠﹶﻴـ ِﻪ
ﺹ ،ﻓﹶﻴﺴْﺘﺤِﻴ ُل َ
ﺕ ﺍﻟﻨﱠﻘ ِ
ﺼﻔﹶﺎ ِ
ﻥ ِ
ﻑ ِﺒﺸﹾﻲ ٍﺀ ِﻤ ْ
ﻥ ﻴُﻭﺼَ ﹶ
ﺢﺃْ
ﺼﱡ
ﻭَﺃﻨﱠ ُﻪ ﹶﺘﻌَﺎﻟﻰ ﻻ َﻴ ِ
ﺙ ﻓـﻲ
ﺼ َﻤ ِﻡ ﻭﺍﻟﺤُﻠ ُﻭ ِل ﻓﻲ ﺍ َﻷ ْﻤ ِﻜﻨﹶـ ِﺔ ﻭَﺍﻟﺤـﺩُﻭ ِ
ﺠ ِﺯ ﻭَﺍﻟ َﻌﻤَﻰ ﻭﺍﻟ ﱠ
ﻑ ﺒﺎﻟﹾﺠ ْﻬ ِل ﻭَﺍﻟ َﻌ ْ
ﺍﻹ ﱢﺘﺼَﺎ ﹸ
ﺤﱠﻠﻬَـﺎ ،ﻭﻴَﺴـ ﹶﺘﺤِﻴ ُل
ﻥ َﻴ ُ
ﺤ ْﻴ ُل ﻋَﻠﻴ ِﻪ ﺃ ْ
ﺴ ﹶﺘ ِ
ﺸﻴَﺎ ُﺀ ﻜﻤﺎ َﻴ ْ
ﺤﻠﱠ ُﻪ ﺍﻷ ﹾ
ﻥ ﹶﺘ ُ
ﺴ ﹶﺘﺤِﻴ ُل ﺃ ْ
ﺍﻷ ْﺯﻤِ ﹶﻨﺔِ َ ،ﻭ َﻴ ْ
ﺏ ﺃﻭ
ﻥ ﺃﻭ ﺒِﺎﻟﻘﹶﻠـ ِ
ﻙ ﺫﺍ ِﺘ ِﻪ ﹶﺘﻌَﺎﻟﻰ ﺒﺎ ﹾﻟﻌَﻴ ِ
ﺤ ْﻴ ُل ﻋﻠﻴْﻪ ِﺇﺩْﺭﺍ ُ
ﻥ ُﻴﺭَﻯ ﺒِﺎﻷَﺒﺼَﺎ ِﺭ ،ﻭﻴَﺴﺘ ِ
ﻋﻠ ْﻴ ِﻪ ﺃ ْ
ﻋ ﹾﻨ ُﻪ ﻋُﻠ ﱠﻭﹰﺍ ﻜﺒﻴﺭﹰﺍ .
ﺹ ﹶﺘﻌَﺎﻟﻰ ﺭﺒﱡﻨﺎ َ
ﻙ ﹸﻜﻠﱠ ُﻪ ﹶﻨ ﹾﻘ ٌ
ﻥ ﺫ ِﻟ َ
ﺱ َ ِ ،ﻷ ﱠ
ﻥ ﺠﻤﻴﻊ ﺍﻟﹾﺤﻭَﺍ ﱢ
ﻏﹶﻴ ِﺭ ِﻫﻤَﺎ ِﻤ ْ
ﻑ ِﺒ ِﻪ ﺍﻟﻠﹼﻪ
ﻥ ﻴﻭﺼ ﹶ
ﺏﺃْ
ﺠ ُ
ﻤﺎ َﻴ ِ
ﻕ ﻭَﺇﻤـﺎ ﹶﺘ ﹸﺘ ُﻬ ْﻡ
ﺨﻠﹾـ ِ
ﻕ ﺍ ﹾﻟ ﹶ
ﺨ ﹾﻠ ﹸ
ﺏﻭﹶ
ﺴ ِل ﻭِﺇ ﹾﻨﺯَﺍ ُل ﺍﻟ ﹸﻜ ﹸﺘ ِ
ﺙ ﺍﻟ ﱡﺭ ُ
ﻭَﺃﻨﱠﻪ ﹶﺘﻌَﺎﻟﹶﻰ ﻴَﺠ ُﻭ ُﺯ ﻋﻠ ْﻴ ِﻪ َﺒ ْﻌ ﹸ
ﺙ
ﻋﻠﹶﻴﻨﹶـﺎ ِﺒ َﺒﻌْـ ِ
ﻥ َ
ﻋﻘﹶﺎ ُﺒ ُﻬ ْﻡ ،ﻭﺃﻨﱠ ُﻪ ﺘﹶﻌﺎﻟﹶﻰ ﹶﻗ ْﺩ َﻤ ﱠ
ﺤﺴَﺎﺒُﻬ ْﻡ ﻭﺜﻭﺍ ُﺒ ُﻬ ْﻡ َﻭ ِ
ﻭﺒَﻌ ﹸﺜ ُﻬ ْﻡ َﻭﺤَﺸ ُﺭ ُﻫ ْﻡ ﻭ ِ
ﻀﻼﹰ ﻤِﻨ ُﻪ ﹶﺘﻌَﺎﻟﹶﻰ ﻭَﻤَ ﹶﻨﱠﺎ .
ﺠ ِﺔ ﹶﺘ ﹶﻔ ﱡ
ﺤﱠﺏ ﻭ ﹶﻜﻠﱠﻔﻨﹶﺎ َﺒ ْﻌ َﺩ ِﻗﻴَﺎ ِﻡ ﺍ ﹾﻟ ُ
ﺴ ِل ﻭِﺇﻨﹾﺯﺍ ِل ﺍﻟ ﹸﻜ ﹸﺘ ِ
ﺍﻟ ﱡﺭ ُ
١٠
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
ﺴ ُل ﻭﺍﻟ ﹸﻜﺘﹸﺏ
ﺍﻷﻨﺒﻴﺎ ُﺀ ﻭﺍﻟﺭﱡ ُ
ﺏ،
ﺏ ﻭﺍﺠِـ ٌ
ﺴ ِل ﻭ ِﺒﺠُﻤ ﹶﻠﺔِ ﺍ ﹾﻟ ﹸﻜ ﹸﺘ ِ
ﺠ ْﻤ ﹶﻠﺔِ ﺍﻟ ُﺭ ُ
ﻥ ﺒِ ُ
ﺍﻹﻴﻤﺎﻥ ﺒﺎﻷﻨﺒﻴﺎﺀ ﻭﺍﻟﻜﺘﺏ :ﻭ ﺍﻹِﻴﻤﺎ ُ
ﻋﻠﹶﻴ ِﻪ َﻭﺴَـﻠﹼﻡ ،ﻭﻤـﺎ ﻋَـﺩﺍ
ﻥ ِﺒﺠُﻤ ﹶﻠﺘِﻬﺎ ﻓِﻴﻤﺎ ﻋَﺩﺍ ﻤُﺤﻤﱠﺩﹰﺍ ﺼﻠﱠﻰ ﺍﻟﹼﻠ ُﻪ َ
ﺠﺯِﻱ ْﺀ ﺍ ِﻹﻴﻤﺎ ُ
ﻭ ُﻴ ِ
ﻥ ِﺒ ِﻪ َ ،ﻭ ِﺒﻤَﺎ ُﺃ ﹾﻨﺯِ َل
ﺨﺹﱠ ﻤُﺤﻤﱠﺩﹰﺍ ﺒﺎﻹِﻴﻤﺎ ِ
ﻥ َﻴ ﹸ
ﻑﺃْ
ﺏ ﻋﻠﻰ ﹸﻜلﱢ ﻤُﻜﱠﻠ ٍ
ﺠ ُ
ﻥ ﺍﻟﻌﻅﻴ َﻡ ﻓ ِﺈﻨﱠ ُﻪ َﻴ ِ
ﺍﻟﻘﹸﺭﺁ َ
ﺕ ﻋﻠﻴ ِﻪ
ﻥ ﻤَﻥ ﻗﹶﺎ َﻤ ﹾ
ﺨﺹﱠ ﺒﺎﻹِﻴﻤﺎ ِ
ﻥ َﻴ ﹸ
ﻋﻠﹶﻴ ِﻪ ﺃ ْ
ﺏ َ
ﺠ ُ
ﻥ ﺴَﺎ ِﺌ ِﺭ ﺍﻷِﻨ ِﺒﻴَﺎ ِﺀ ،ﻭ ﹶﻜﺫﹶﺍ َﻴ ِ
ﻥ َﺒ ْﻴ ِ
ﻋﻠﻴ ِﻪ ِﻤ ْ
ﺏ.
ﻥ َﻫ ِﺫ ِﻩ ﺍﻟ ﹸﻜ ﹸﺘ ِ
ﻥ َﻫﺅُﻻ ِﺀ ﺍﻟﺭُﺴ ِل ﻭ ِﻤ ْ
ﺤﺠﱠ ﹸﺔ ِﺒ ِﻪ ِﻤ ْ
ﺍﻟ ُ
ﺴ ِل
ﻥ ﻟِﻠ ﱡﺭ ُ
ﻑ َﺃ ﱠ
ﻥ ﻴ ْﻌﺭِ ﹶ
ﺠ ِﺔ ﺃ ْ
ﺤﱠﺏ ﻋﻠﻴ ِﻪ ﺃَﻴﻀﺎﹰ ﺒﻌ َﺩ ِﻗﻴَﺎ ِﻡ ﺍﻟ ُ
ﺠ ُ
ﺕ ﺍﻟﺭﺴل :ﻭ َﻴ ِ
ﺼﻔﺎ ﹸ
ﺕ
ﻥ ﹶﻟ ُﻬ ْﻡ ﺼﻔﺎ ٍ
ﺕ ﻤُﺴﺘﺤِﻴ ﹶﻠﺔﹰ ﻓﻲ ﺤ ﱠﻘﻬِﻡ ،ﻭَﺃ ّ
ﻥ ﹶﻟ ُﻬ ْﻡ ﺼﻔﺎ ٍ
ﺤﻘﱠﻬ ْﻡ ،ﻭَﺃ ﱠ
ﺕ ﻭﺍﺠِﺒ ﹰﺔ ﻓﻲ َ
ﺼﻔﹶﺎ ٍ
ِ
ﺠِﺎ ِﺌ َﺯ ﹰﺓ ﻋَﻠﻴْﻬﻡ ﹶﻜ ﹶﻐ ْﻴﺭِﻫِ ْﻡ .
١
ﺃﻱ ﺠﻤﻴﻊ ﺍﻟﺨﻠﻕ ،ﻭﺍﻟﻜﺎﻓﺔ ﺘﻁﻠﻕ ﻋﻠﻰ ﺠﻤﺎﻋﺔ ﻟﻘﻭﺘﻬﺎ ﺒﺎﻻﺠﺘﻤﺎﻉ ﻷﻨﻬﺎ ﻗﺎﺩﺭﺓ ﻋﻠﻰ ﻜﻑ ﻏﻴﺭﻫﺎ ،ﻜﻤﺎ ﻴُﻘﺎل ﻟﻬﺎ ﺍﻟﻭﺍﺯﻋﺔ ،ﻗﺎل ﺒﻌﺽ
ﺍﻟﻤﻔﺴﺭﻴﻥ ﻓﻲ ﻗﻭﻟﻪ ﺘﻌﺎﻟﻰ " :ﻭﻤﺎ ﺃﺭﺴﻠﻨﺎﻙ ﺇﻻ ﻜﺎﻓﺔ ﺍﻟﻨﺎﺱ" ﺃﻱ ﻜﺎﻓﹰﺎ ﻟﻬﻡ ﻋﻥ ﺍﻟﻤﻌﺎﺼﻲ ﻭﺍﻟﺘﺎﺀ ﻓﻴﻪ ﻟﻠﻤﺒﺎﻟﻐﺔ ﻜﺎﻟﺘﺎﺀ ﻓﻲ ﺍﻟﺭﺍﻭﻴﺔ ﺃﻱ ﺍﻟﻜﺜﻴﺭ
ﺍﻟﺭﻭﺍﻴﺔ.
١١
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
ﺡ ﻭَﻤَﺨﹶﺎﻟﹶﻁ ﹸﺔ
ﻉ ﺍﻟﹾﻤﺒَﺎ ُ
ﺠﻤَﺎ ُ
ﺏ ،ﻭﺍ ﹾﻟ ِ
ﺤ ﱢﻘ ِﻬ ْﻡ :ﹶﻓ ُﻬﻭَ ﺍ َﻷ ﹾﻜ ُل ﻭ ﺍﻟﺸﱡﺭ ُ
ﻭﺃﻤّﺎ ﺍﻟﺠﺎ ِﺌ ُﺯ ﻓﻲ َ
ﺏ ،ﻭ ﺤﺼُﻭ ُل ﺍﻟ ﱡﺫﺭﱠﻴ ِﺔ
ﺝ ﻭﺍﻷَﺼﺤﺎ ِ
ﻕ ،ﻭﺍ ﱢﺘﺨﹶﺎ ﹸﺫ ﺍﻷﺯﻭﺍ ِ
ﻲ ﻓﻲ ﺍﻷَﺴﻭﺍ ِ
ﺱ ،ﻭ ﺍﻟﹾﻤﺸ ُ
ﺍﻟﻨﱢﺎ ِ
ﻏ ْﻴﺭِ ﺫﻟِﻙ .
ﺇِﻟﻰ ﹶ
ﺍﻟﻤـﻼﺌﻜـﺔ
ﺱﻭ
ﻏﻴْـ ٌﺭ ﺍﻹِﻨـ ِ
ﺱ ﹶ
ﻥ ِﻟﹼﻠ ِﻪ ﻤﻼﺌِﻜ ﹰﺔ ﻭ ﺃ ﱠﻨ ُﻬ ْﻡ ﺠِـ ﹾﻨ ٌ
ﻥ ﻴَﻌﺭِﻑ َﺃ ﱠ
ﺏ ﻋَﻠﻴ ِﻪ ﺃﻴﻀ ﹰﺎ َﺃ ْ
ﺠ ُ
َﻭ َﻴ ِ
ﻥ
ﻥ ﻭ َﺃ ﱠﻨ ُﻬ ْﻡ ﻻ ﻴَﺄﻜﻠﹸﻭ َ
ﻥ ﻤﺎ ُﻴ ْﺅ َﻤﺭُﻭ َ
ﻥ ﺍﻟﹼﻠ َﻪ ﻤﺎ ﺃ َﻤ َﺭ ُﻫ ْﻡ ﻭ َﻴ ﹾﻔ َﻌﻠﹸﻭ َ
ﻥ ﻭ ﺃ ﱠﻨ ُﻬ ْﻡ ﻻ َﻴ ْﻌﺼُﻭ َ
ﺍﻟﺠـ ِّ
ﻥ ِﺒ ﹸﺫ ﹸﻜﻭ ِﺭ ﱠﻴ ٍﺔ ﻭﻻ ُﺃﻨﹸﻭ ِﺜ ﱠﻴ ٍﺔ ،ﻭِﺇﻨﱠﻤـﺎ
ﺼﻔﹸﻭ َ
ﻥ ﻭﻻ ﻴ ﹶﺘ ﹶﻐﻭﱠﻁﻭﻥَ ﻭﻻ ﻴُﻭ َ
ﻥ ﻭﻻ َﻴﺒُﻭﻟﻭ َ
ﺸ َﺭﺒُﻭ َ
ﻭﻻ ﻴ ﹾ
ﺨ ﹶﻠ ﹶﻘ ُﻬ ْﻡ ﺍﻟﹼﻠ ُﻪ ﺘﹶﻌﺎﻟﹶﻰ ﻟِﻌﺒﺎ َﺩ ِﺘ ِﻪ ﻭﻟِﺘ ْﺩﺒِﻴ ِﺭ ﺃﻭﺍ ِﻤ ِﺭ ِﻩ .
ﻕ ﹶ
ﺨ ﹾﻠ ﹲ
ُﻫ ْﻡ ﹶ
ﺡ
ﻕ ﻭ ُﻫ َﻭ ُﻤﻔﹶﺎ َﺭ ﹶﻗ ﹸﺔ ﺍﻟﺭ ُﻭ ِ
ﺤﱞ
ﺕ َ
ﻥ ﺍﻟﻤﻭ ﹶ
ﻥ ﻴَﻌﻠ َﻡ ﺃ ّ
ﺏ ﻋَﻠﻴ ِﻪ ﺃ ْ
ﺠ ُ
ﺍﻟﻤﻭﺕ ﻭﻤﺎ ﺒﻌﺩﻩ :ﻭ َﻴ ِ
ﻙ ﺇ ﱠﻻ ﺍﻟﹼﻠ َﻪ ﺘﹶﻌﺎﻟﹶﻰ .
ﻲ ٍﺀ ﻫَﺎ ِﻟ ٌ
ﻥ ﹸﻜ ﱠل ﺸ ْ
ﻥ َﻴﻌَﻠ َﻡ ﺃ ﱠ
ﺏ ﻋَﻠﻴ ِﻪ ﺃﻴﻀ ﹰﺎ ﺃ ْ
ﺠ ُ
ﺴ ِﺩ ،ﻭ َﻴ ِ
ﺠ َ
ِﻟ ﹾﻠ َ
١٢
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
ﺍﻟﺨـﻭﻑ ﻭﺍﻟﺭﺠـﺎﺀ
ﻥ ﻋِﻘﺎﺒِـ ِﻪ ،
ﺏ ﺍﻟﹼﻠ ِﻪ ﺘﹶﻌﺎﻟﹶﻰ َﻭﺨﹶﺎﺌِﻔ ﹰﺎ ﻤِـ ْ
ﻥ ﺭﺍﺠِﻴ ﹰﺎ ﻟِﺜﻭﺍ ِ
ﻥ ﻴَﻜﻭ َ
ﻑﺃْ
ﺏ ﻋﻠﻰ ﺍ ﹾﻟﻤُﻜﱠﻠ ِ
ﺠ ُ
ﻭ َﻴ ِ
ﻑ
ﺨﻴْـ ﹶ
ﻑ ِ
ﻥ ﺯﺍ َﺩ ﺍﻟﺨﹾـﻭ ﹸ
ﻑ ﻭﺍﻟﺭﱠﺠﺎ ِﺀ ِ َﻷﻨﱠ ُﻪ ﺇ ْ
ﻥ ﺍﻟﺨ ْﻭ ِ
ﻱ ﺒَﻴ َ
ﻥ ُﻴﺴَﺎﻭ َ
ﺏ ﻋ ﹶﻠ ْﻴﻪِ ﺃ ْ
ﺠ ُ
ﻭﻗِﻴ َل َ :ﻴ ِ
ﻥ ،ﻭﺍﻟﹾﻜ ﱡل ﺤﺭَﺍ ٌﻡ ،ﻭﺍﻟﻅﱠﺎﻫ ُﺭ َﺃﻨﱠـ ُﻪ
ﻑ ﻋﻠﻴ ِﻪ ﺍﻷَﻤ ُ
ﺢ ﺍﻟﺭﱠﺠﺎ ُﺀ ﺨِ ْﻴ ﹶ
ﺠَ
ﻥ َﺭ َ
ﺱ ،ﻭِﺇ ْ
ﻋَﻠﻴ ِﻪ ﺍ ِﻹﻴَﺎ ُ
ﺤﺠُﻭ ِﺭ ﺱ ٢ﺍ ﹾﻟ ُﻤﺤﱠﺭﱠ ِﻡ ﺃﻭ ﺍﻷ ْﻤ ِ
ﻥ ﺍﻟﹾﻤ ْ ﺽ ِﺒ ِﻪ ﺍ ﹾﻟﺤَﺎ ُل ﺇِﻟﻰ ﹾﺍﻹِﻴﺎ ِ
ﺏ ﺘﹶﺴﺎ ِﻭ ْﻴ ِﻬﻤَﺎ ﻓﹶﻤﺎ ﻟ ْﻡ ُﻴ ﹾﻔ ِ
ﺠ ُ
ﻻ َﻴ ِ
ﻋ ﹶﻠ ُﻡ .
ﺱ ﻋَﻠﻴ ِﻪ ،ﻭﺍﻟﹼﻠ ُﻪ َﺃ ْ
ﻼ ﺒﺄ َ
ﹶﻓ ﹶ
ﻙ َﻭ ﹶﻻ
ﺤ ﱢﺭ ٌ
ﻙ ُﻤ ﹶﺘ َ
ﻥ َﻴﻌْﻠ َﻡ ﺃﻨﱠ ُﻪ ﻻ َﻴﺘﹶﺤﺭﱠ ُ
ﺏ ﻋَ ﹶﻠ ْﻴﻪِ ﺃﻴﻀ ﹰﺎ ﺃ ْ
ﺠ ُ
ﺒﻴﺎﻥ ﺍﻟﻘﻀﺎﺀ ﻭﺍﻟﻘﺩﺭ َ :ﻭ َﻴ ِ
ﺠ ِﻤ ْﻴ ِﻌﻬَﺎ ِﺇ ﱠﻻ ﺒِﻤَﺸِ ْﻴ َﺌﺔِ ﺍﻟﱠﻠ ِﻪ ﻭَ ﹶﻗﺩَﺭِﻩِ .
ﺕ َ
ﻥ ﻓﻲ ﺍ ﹾﻟ َﻤ ْﻭﺠُﻭﺩَﺍ ِ
ﻥ ﺴَﺎ ِﻜ ٌ
ﺴﻜﹸ ُ
َﻴ ْ
ﺍﻟﻤـﻨﻥ ﻭﺍﻟﺩﻻﺌـل
ﺠ ْﻤ ﹶﻠﺘِﻬَـﺎ
ﻥ ُ
ﻥ َﻴ ْﻌﻠﹶﻡ ﺍﻟﻨﱢﻌﻤَ ﹶﺔ ﺍﱠﻟﺘِﻲ ﺃ ﹾﻨ َﻌ َﻡ ﺍﻟﹼﻠ ُﻪ ِﺒﻬَﺎ ﻋَﻠ ْﻴ ِﻪ ﺍﱠﻟﺘِﻲ ِﻤ ْ
ﺏ ﻋَﻠﻴ ِﻪ ﺃﻴْﻀ ﹰﺎ ﺃ ْ
ﺠ ُ
َﻭ َﻴ ِ
ﻥ
ﻏ ْﻴﺭِ ﹶﺫﻟِﻙَ ﻤِـ ْ
ﻼ ِﻡ ﺇِﻟﻰ ﹶ
ﻅﻤُﻬﺎ ﻨِﻌﻤ ﹸﺔ ﺍﻹِﺴ ﹶ
ﻋﹶﺴ ﹶﻘﻡِ ،ﻭﺃ ْ
ﻥ ﺍﻟ ﱠ
ﺤ ﹸﺘ ُﻪ ِﻤ َ
ﺼﱠُﻭﺠُﻭ ُﺩ ُﻩ ﺒَﻌ َﺩ ﺍ ﹾﻟ َﻌ َﺩ ِﻡ َﻭ ِ
١
ﺍﻟﻤﺸﻬﻭﺭ ﺃﻥ ﺍﻟﺒﻌﺙ ﻏﻴﺭ ﻗﻴﺎﻡ ﺍﻟﺴﺎﻋﺔ ،ﻓﻘﻴﺎﻡ ﺍﻟﺴﺎﻋﺔ ﻋﺒﺎﺭﺓ ﻋﻥ ﻨﻔﺨﺔ ﺍﻟﻤﻭﺕ ،ﻭﺍﻟﺒﻌﺙ ﻫﻭ ﺇﻋﺎﺩﺓ ﺍﻷﺠﺴﺎﺩ ﺍﻟﻔﺎﻨﻴﺔ.
٢
ﺍﻟﻴﺄﺱ .
١٣
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
ﺤﺠﱠـ ِﺔ
ﺠ ِﺔ ﻋَﻠﻰ ﺍ ﹾﻟ ُﻤ ﹶﻜﱠﻠﻑِ ،ﻜﹶـﺎﻥَ ِﻗﻴَـﺎ ُﻡ ﺍ ﹾﻟ ُ
ﺤﱠﻤِ ﹶﻨﻨِﻪِ ﹶﺘﻌَﺎﻟﹶﻰ ﻋَﻠﻴ ِﻪ َ ،ﻭ َﻫﺫﹶﺍ ﹸﻜﻠﱡ ُﻪ َﺒ ْﻌ َﺩ ﻗِﻴﺎ ِﻡ ﺍ ﹾﻟ ُ
ﺕ.
ﺠ ْﻤ ﹶﻠﺔِ ﺍﻟﹾﻤ ْﻌﻘﹸﻭﻻ ِ
ﻥ ُ
ﻥ ِﻤ ْ
ﺴ ْﻤ ِﻊ ﺃ ْﻭ ﺒِﺎ ﹾﻟ َﻌ ﹾﻘ ِل ِﻓ ْﻴﻤَﺎ َﻴﻜﹸﻭ ُ
ﺤﺠﱠ ﹸﺔ ﺒِﺎﻟ ﱠ
ﺴ ْﻤ ِﻊ ِﻓ ْﻴﻤَﺎ ِﻓ ْﻴ ِﻪ ﺍ ﹾﻟ ُ
ﺒِﺎﻟ ﱠ
١٤
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
ﺘﻤﺭﻴــﻥ
ﻫل ﻴﺠﺏ ﺸﻲﺀ ﻋﻠﻰ ﺍﻟﺼﺒﻲ ؟ ﻭﻟﻡ ﺠﺎﺯ ﻀﺭﺒﻪ ﻋﻠﻰ ﺘﺭﻙ ﻤﺎ ﻴﺅﻤﺭ ﺒﻪ ؟ ﻤﺎ
ﻫﻲ ﻋﻼﻤﺎﺕ ﺍﻟﺒﻠﻭﻍ ؟ ﺒﻤﺎﺫﺍ ﻴﺤﻜﻡ ﻋﻠﻰ ﺍﻟﺼﺒﻲ ﺇﺫﺍ ﻭﺠﺩ ﺍﺤﺩﻱ ﺍﻟﻌﻼﻤﺎﺕ ؟ ﻤﺎ ﻫﻭ
ﺃﻭل ﻭﺍﺠﺏ ؟ ﻤﺎ ﺍﺴﻡ ﺨﺎﻟﻕ ﺍﻷﺸﻴﺎﺀ ﻜﻠﻬﺎ ؟ ﻤﺎﺫﺍ ﻴﺴﺘﺤﻴل ﻋﻠﻰ ﺍﷲ ؟ ﺒﻤﺎﺫﺍ ﻴﺠﺏ
ﻋﻠﻴﻪ ﺍﻹﺘﺼﺎﻑ ؟ ﻤﺎ ﻤﻌﻨﻲ ﺇﺘﺼﺎﻓﻪ ﺒﺘﻠﻙ ﺍﻟﺼﻔﺎﺕ ﺍﻟﻭﺍﺠﺒﺔ ؟ ﻭﻟﻤﺎﺫﺍ ﻭﺠﺏ ﺇﺘﺼﺎﻓﻪ
ﺒﺫﻟﻙ ؟ ﻤﺎﺫﺍ ﻴﺠﻭﺯ ﻋﻠﻴﻪ ؟ ﺒﻤﺎﺫﺍ ﻤﻥ ﻋﻠﻴﻨﺎ ؟ ﻜﻡ ﺠﻤﻠﺔ ﺍﻟﺭﺴل ؟ ﻤﻥ ﻫﻡ ﺃﻭّﻟﻬﻡ ؟
ﻭﺃﺨﺭﻫﻡ ؟ ﻜﻡ ﺠﻤﻠﺔ ﺍﻷﻨﺒﻴﺎﺀ ﻤﻊ ﺍﻟﺭﺴل ؟ ﻜﻡ ﺠﻤﻠﺔ ﺍﻟﻜﺘﺏ ؟ ﻫل ﻴﺠﺯﻯﺀ ﺍﻹﻴﻤﺎﻥ
ﺒﺎﻷﻨﺒﻴﺎﺀ ﻭﺍﻟﻜﺘﺏ ﺇﺠﻤﺎ ﹰﻻ ؟ ﻤﺎ ﻫﻲ ﺼﻔﺎﺕ ﺍﻟﺭﺴل ﺍﻟﻭﺍﺠﺒﺔ ﻭﺍﻟﺠﺎﺌﺯﺓ ﻭﺍﻟﻤﺴﺘﺤﻴﻠﺔ ؟
ﻤﻥ ﻫﻡ ﺍﻟﻤﻼﺌﻜﺔ ؟ ﻤﺎ ﻫﻭ ﺍﻟﻤﻭﺕ ﻭﺍﻟﺒﻌﺙ ﻭﻴﻭﻡ ﺍﻟﻘﻴﺎﻤﺔ ﻭﺍﻟﺤﺸﺭ ﻭﺍﻟﺤﺴﺎﺏ ؟ ﻤﺎ
ﺍﺴﻡ ﺜﻭﺍﺏ ﺍﷲ ﻭﻤﺎ ﺍﺴﻡ ﻋﻘﺎﺒﻪ ؟ ﻤﺎﺫﺍ ﻴﺠﺏ ﻨﺤﻭ ﺍﻟﺨﻭﻑ ﻭﺍﻟﺭﺠﺎﺀ ﻭﺍﻟﻘﻀﺎﺀ ﻭﺍﻟﻘﺩﺭ
ﻭﻤﻨﻥ ﺍﷲ ﺘﻌﺎﻟﻰ ؟ ﻤﺘﻰ ﻴﺠﺏ ﺍﻹﻴﻤﺎﻥ ﺒﺫﻟﻙ ؟ ﺒﻤﺎﺫﺍ ﺘﻘﻭﻡ ﺍﻟﺤﺠﺔ ؟ ﺘﺤﺕ ﺃﻱ ﺸﻲﺀ
ﻴﺩﺨل ﻤﺎ ﺘﻘﺩﻡ ﻜﻠﻪ ؟ ﻜﻴﻑ ﻴﺼﻴﺭ ﺍﻟﻤﻜﻠﻑ ﺇﺫﺍ ﺘﺸﻬﺩ ﺒﺎﻟﺠﻤﻠﺔ ؟ ﻤﺎﺫﺍ ﻴﺠﺏ ﻋﻠﻰ ﻤﻥ
ﺃﻨﻜﺭ ﺸﻴﺌ ﹰﺎ ﻤﻤﺎ ﺩﺨل ﺘﺤﺕ ﺍﻟﺠﻤﻠﺔ ؟ ﻤﺎﺫﺍ ﻴﺠﺏ ﻨﺤﻭ ﺍﻟﻭﻻﻴﺔ ﻭﺍﻟﺒﺭﺍﺀﺓ ؟ ﺒﻴﻥ ﺃﻨﻭﺍﻉ
ﺍﻟﻭﻻﻴﺔ ﻭﺍﻟﺒﺭﺍﺀﺓ ؟ ﻤﺘﻰ ﻴﺠﺏ ﺍﻟﻭﻗﻭﻑ ؟
١٥
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
اﻟﻤﻘﺼﺪ اﻟﺜﺎﻧﻲ
١
ﺃﻤﺭ ﻨﺩﺏ ﻻ ﺃﻤﺭ ﺇﻴﺠﺎﺏ ﻭﺘﺴﻤﻰ ﻫﺫﻩ ﻭﺃﻤﺜﺎﻟﻬﺎ ﺒﺎﻟﺭﻭﺍﺘﺏ ﻭﻫﻲ ﺍﻟﺘﻲ ﻜﺎﻥ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﻴﺼﻠﻴﻬﺎ ﻗﺒل ﺍﻟﻔﺭﺽ ﻭﺒﻌﺩﻩ ،ﻭﻫﺫﻩ
ﺍﻟﺴﻨﻥ ﻭﺭﺩ ﻓﻴﻬﺎ ﻓﻀل ﻜﺒﻴﺭ ﻭﺜﻭﺍﺏ ﻋﻅﻴﻡ.
١٦
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
ﺏ
ﻲ ﹶﻓﺭِ ْﻴﻀَ ﹸﺔ ﺍ ﹾﻟﻤَﻐ ِﺭ ِ
ﺕ ،ﻭ َﻫ َ
ﺙ َﺭ ﹶﻜﻌَﺎ ٍ
ﺏ ﺜﹶﻼ ﹸ
ﺕ ﺍ ﹾﻟ َﻤ ﹾﻐ ِﺭ ِ
ﺏ ﻋﻠﻴ ِﻪ ﻓﻲ َﻭ ﹾﻗ ِ
ﺠ ُ
ﺏ َ :ﻭ َﻴ ِ
ﺍﻟﻤﻐﺭ ُ
ﺏ ﻭﺴُﻭ َﺭ ﹰﺓ ،ﻭﻓﻲ ﺍﻟﺭﱠﻜ َﻌ ِﺔ ﺍﻟﺜﱠﺎ ِﻟﺜﹶـ ِﺔ ﻓﺎ ِﺘﺤَـ ﹶﺔ
ﻥ ﺍﻷُﻭ ﹶﻟﻴَ ْﻴﻥِ ﻓﺎﺘِﺤَ ﹶﺔ ﺍﻟ ِﻜﺘﹶﺎ ِ
ﻴَﻘـﺭُﺃ ﻓﻲ ﺍﻟﺭﱠﻜﻌ ﹶﺘ ْﻴ ِ
ﺠﻬْﺭﹰﺍ ﻓﻲ ﺍﻟﺭﱠﻜﻌَ ﹶﺘ ْﻴﻥِ ﺍﻷُﻭ ﹶﻟﻴَ ْﻴﻥِ ﻭََﺃﺴَ ﱠﺭ ﺍﻟ ِﻘﺭَﺍ َﺀ ﹶﺓ ﻓﻲ
ﻥ ِﺇﻤَﺎﻤ ﹰﺎ ﹶﻗﺭََﺃ َ
ﻥ ﻜﺎ َ
ﺤ َﺩﻫَﺎ ،ﹶﻓ ِﺈ ْ
ﺏ َﻭ ْ
ﺍ ﹾﻟ ِﻜﺘﹶﺎ ِ
ﺕ ﹸﻜﱢﻠﻬَﺎ ،ﻭﻻ ﻴﻘﺭُﺃ
ﻼﺙِ ﺍﻟﺭﱠﻜﻌﺎ ِ
ﺴ ﱠﺭ ﺍﻟ ِﻘﺭَﺍ َﺀ ﹶﺓ ﻓﻲ ﺍﻟ ﱠﺜ ﹶ
ﻥ ﻤَﺄﻤُﻭﻤ ﹰﺎ َﺃ َ
ﻥ ﻜﺎ َ
ﺍﻟ ﱠﺭ ﹾﻜ َﻌ ِﺔ ﺍﻟﺜﱠﺎﻟ ﹶﺜ ِﺔ ،ﻭِﺇ ْ
ﻥ
ﺴ ﱠﻨ ﹰﺔ ُﻤ َﺅ ﹶﻜ ﱠﺩﺓﹰ ﺼَﻼ ﹸﺓ ﺭ ﹾﻜ َﻌﺘﹶـ ْﻴ ِ
ﺴﻥﱡ ﻟ ُﻪ ُ
ﺴ ّﺭﹰﺍ ،ﻭ ُﻴ َ
ﺏ ِ
ﻑ ﺍ ِﻹﻤَﺎ ِﻡ ِﺇ ﱠﻻ ﻓﹶﺎﺘِﺤَ ﹶﺔ ﺍ ﹾﻟ ِﻜﺘﹶﺎ ِ
ﺨ ﹾﻠ ﹶ
ﺍﻟﻤﺄﻤُﻭ ُﻡ ﹶ
ﺏ ،ﻴَﻘﺭُﺃ ﻓﻲ ﻜ ﱢل ﺭﻜﻌ ٍﺔ ﻤِﻨ ُﻬﻤَﺎ ﻓﺎ ِﺘﺤَـ ﹶﺔ ﺍﻟﻜِﺘﹶـﺎﺏِ َﻭﺴُـﻭﺭ ﹰﺓ ،
ﻥ ﺒﻌ ِﺩ ﹶﻓﺭِ ْﻴﻀَﺔِ ﺍﻟﻤﻐﺭ ِ
ِﻤ ْ
ﻲ ﺒَﻌ َﺩ ُﻫﻤَﺎ ﺭَﻜﻌَ ﹶﺘ ْﻴﻥِ ﹶﺘ ﹶﻨ ﱡﻔﻼﹰ ﻴﻘﺭُﺃ ﻓﻲ ﹸﻜلﱢ ﻭﺍﺤِـ َﺩ ٍﺓ ﻤِﻨ ُﻬﻤَـﺎ ﻓﺎ ِﺘﺤَـ ﹶﺔ
ﺼﱠﻠ َ
ﻥ ُﻴ َ
ﺏ ﹶﻟ ُﻪ ﺃ ْ
ﺤ ﱡ
ﻭﻴُﺴ ﹶﺘ َ
ﺏ ﻭﺴُﻭ َﺭ ﹰﺓ .
ﺍﻟ ِﻜﺘﹶﺎ ِ
ﺕ ﹶﻓﺭِﻴﻀَ ﹶﺔ ﺍﻟﻌِﺸﹶـﺎﺀِ
ﺨ َﺭ ِﺓ َﺃ ْﺭ َﺒ ُﻊ َﺭ ﹶﻜﻌَﺎ ِ
ﺕ ﺍ ﹾﻟ ِﻌﺸﹶﺎ ِﺀ ﺍﻵ ِ
ﺏ ﻋﻠﻴ ِﻪ ﻓﻲ ﻭ ﹾﻗ ِ
ﺠ ُ
ﺍﻟﻌﺸﺎﺀ :ﻭ َﻴ ِ
ﻥ ِﺇﻤَﺎﻤـ ﹰﺎ
ﻥ ﻜﺎ َ
ﺠ ْﻬﺭﹰﺍ ِ .ﺇ ْ
ﺏ ﻭﺴُﻭ َﺭ ﹰﺓ َ
ﻥ ﻓﺎﺘِﺤَ ﹶﺔ ﺍﻟ ِﻜﺘﹶﺎ ِ
ﺨ َﺭ ِﺓ َﻴﻘﹾـﺭُﺃ ﻓﻲ ﺍﻟﺭﱠﻜﻌَ ﹶﺘ ْﻴﻥِ ﺍﻷُﻭ ِﻟ َﻴ ْﻴ ِ
ﺍﻵ ِ
ﻑ ﺍ ِﻹﻤَﺎ ِﻡ ِﺇ ﱠﻻ ﻓﺎﺘِﺤَ ﹶﺔ ﺍﻟﻜِﺘﹶـﺎﺏِ ﺴِـ ّﺭﹰﺍ ،
ﺨ ﹾﻠ ﹶ
ﻥ َﻤ ﹾﻨ ﹶﻔﺭِﺩﹰﺍ ،ﻭﻻ َﻴ ﹾﻘ َﺭُﺃ ﺍﻟﻤ ْﺄﻤُﻭ ُﻡ ﹶ
ﻥ ﻜﺎ َ
ﺴ ّﺭﹰﺍ ِﺇ ْ
ﻭ ِ
ﻥ ِﺇﻤَﺎﻤ ﹰﺎ ﺃﻭ ﻤَﺄﻤُﻭﻤ ﹰﺎ
ﻥ ﻜﺎ َ
ﺴ ّﺭﹰﺍ ،ﺍ ْ
ﺤ َﺩﻫَﺎ ِ
ﺏ َﻭ ْ
ﻥ ﻓﺎﺘِﺤَ ﹶﺔ ﺍﻟ ِﻜﺘﹶﺎ ِ
ﺨ َﺭ َﻴ ْﻴ ِ
ﻥ ﺍ ُﻷ ﹾ
ﻭﻴَﻘﺭُﺃ ﻓﻲ ﺍﻟﺭﱠﻜﻌ ﹶﺘ ْﻴ ِ
ﺏ َﻭﺴُﻭ َﺭ ﹰﺓ .
ﺤ ِﺔ ﺍ ﹾﻟ ِﻜﺘﹶﺎ ِ
ﻀ ِﺔ ﺭَ ﹾﻜﻌَ ﹶﺘ ْﻴﻥِ ِﺒﻔﹶﺎ ِﺘ َ
ﻲ ﺒﻌ َﺩ َﻫ ِﺫ ِﻩ ﺍﻟ ﹶﻔ ِﺭ ْﻴ َ
ﺼﱢﻠ َ
ﻥ ُﻴ َ
ﺃﻭ ُﻤ ﹾﻨ ﹶﻔﺭِﺩﹰﺍ َ ،ﻭ ُﻴ ْﺅ َﻤ ُﺭ َﺃ ْ
ﻲ
ﺙ ﺭَ ﹶﻜﻌَـﺎﺕٍ َﻭﻫِـ َ
ﻼ ﹸ
ﺠ ِﺭ ﹶﺜ ﹶ
ﺨ ْﻴ َﺭ ِﺓ ﺇِﻟﻰ ﺍ ﹾﻟ ﹶﻔ ْ ﺏ١ﻋﻠﻴ ِﻪ ﻤَﺎ َﺒ ْﻴ َ
ﻥ ﺍ ﹾﻟ ِﻌﺸﹶﺎ ِﺀ ﺍﻷ ِ ﺠ ُ
ﺍﻟﻭﺘﺭ َ :ﻭ َﻴ ِ
ﺏ ﻭﺴُﻭ َﺭ ﹰﺓ .
ﻼﺙِ ﹸﻜﱢﻠﻬَﺎ ﻓﺎﺘِﺤَ ﹶﺔ ﺍﻟ ِﻜﺘﹶﺎ ِ
ﺍ ﹾﻟ َﻭ ﹾﺘ ُﺭ َﻴﻘﹾﺭُﺃ ﻓﻲ ﺍﻟ ﱠﺜ ﹶ
١
ﻼ ﺒﻅﺎﻫﺭ ﻗﻭﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ " :ﺇﻥ ﺍﷲ ﺯﺍﺩﻜﻡ ﺼﻼﺓ ﺴﺎﺩﺴﺔ" ،ﺍﻟﺤﺩﻴﺙ ﻭﺍﻟﺼﺤﻴﺢ ﺇﻥ
ﻫﺫﺍ ﻗﻭل ﻤﻥ ﻴﻌﺘﺒﺭ ﺍﻟﻭﺘﺭ ﻓﺭﻀﹰﺎ ﻋﻤ ﹰ
ﺍﻟﻭﺘﺭ ﻤﻥ ﺍﻟﺴﻨﻥ ﺍﻟﻤﺅﻜﺩﺓ ﻜﺴﻨﺔ ﺍﻟﻤﻐﺭﺏ ﻭﺍﻟﻔﺠﺭ.
١٧
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
ﺨ ُﺭ َﻭ ﹾﻗ ِﺘﻬَﺎ ِﺇﺫﹶﺍ
ﻅ ْﻬ ِﺭ ،ﻭَﺁ ِ
ﺨ ِﺭ ﺍﻟ ﱡ
ﺕﺁِ
ﻥ َﻭ ﹾﻗ ِ
ﻋْ
ﻲ ُﺀ ﹶﻗﻠِ ْﻴﻼﹰ َ
ﺼ ِﺭ ِ :ﺇﺫﹶﺍ ﺯَﺍ َﺩ ﺍ ﹾﻟ ﹶﻔ ْ
ﺕ ﺍ ﹾﻟ َﻌ ْ
َﻭ ﺃﻭﱠ ُل َﻭ ﹾﻗ ِ
ﺱ.
ﺼ ﹶﻔ ﱠﺭﺕِ ﺍﻟﺸﱠ ْﻤ ُ
ﻥ ﻭﻗِ ْﻴ َل ِﺇﺫﹶﺍ ﺃ ْ
ﺱ ﹶﻗ ْﺭ ٌ
ﺸ ْﻤ ِ
ﻥ ﺍﻟ ﱠ
ﺏ ِﻤ َ
ﻏﹶﺎ َ
ﺤﻤَـ ُﺭ ،
ﻕ ﹾﺍ َﻷ ْ
ﺏ ﺍﻟﺸﱠ ﹶﻔ ﹸ
ﺨ ُﺭﻫَﺎ ِﺇﺫﹶﺍ ﻏﹶﺎ َ
ﺱ ﹸﻜﱡﻠﻬَﺎ ﻭَﺁ ِ
ﺕ ﺍﻟﺸﱠ ْﻤ ُ
ﺏ ِ :ﺇﺫﹶﺍ ﻏﹶﺎ َﺒ ِ
ﺕ ﺍ ﹾﻟ َﻤ ﹾﻐ ِﺭ ِ
َﻭ ﺃﻭﱠ ُل َﻭ ﹾﻗ ِ
ﺽ.
ﻭﻗِ ْﻴ َل ﺍ َﻷ ْﺒ َﻴ ُ
ﺽ
ﺤﻤَﺭِ ،ﻭَﻗِ ْﻴ َل ﺍ َﻷﺒْﻴ ُ
ﺸ ﹶﻔﻕِ ﺍ َﻷ ْ
ـ ِﺔ ﺍﻟ ﱠ
ﻏ ْﻴﺒُﻭﺒـ َ
ﺴ ِﺘ ﹾﻜﻤَﺎ ُل ﹶ
ﺨ َﺭ ِﺓ :ﺇ ْ
ﺕ ﺍ ﹾﻟ ِﻌﺸﹶﺎ ِﺀ ﺍﻵ ِ
َﻭ ﺃﻭﱠ ُل َﻭ ﹾﻗ ِ
ﻑ ﺍﻟﱠﻠ ْﻴ ِل .
ﺼ ِ
ﺙ ﺍﻟﱠﻠ ْﻴ ِل ،ﻭَﻗِ ْﻴ َل ﺇِﻟﻰ ِﻨ ْ
ﺨ ُﺭﻫَﺎ ﺇِﻟﻰ ﹸﺜﹸﻠ ِ
،ﻭﺁ ِ
ﻥ.
ﺱ ﹶﻗ ْﺭ ٌ
ﺸ ْﻤ ِ
ﻥ ﺍﻟ ﱠ
ﻁ ﹶﻠﻊَ ِﻤ َ
ﺠ ُﺭ ﺍﻟﺜﱠﺎﻨِﻲ ،ﻭﺁﺨِـﺭُﻩ ِﺇﺫﹶﺍ ﹶ
ﻁ ﹶﻠﻊَ ﺍ ﹾﻟ ﹶﻔ ْ
ﺠ ِﺭ ِ :ﺇﺫﹶﺍ ﹶ
ﺕ ﺍ ﹾﻟ ﹶﻔ ْ
َﻭ ﺃﻭﱠ ُل َﻭ ﹾﻗ ِ
ﻥ
ﻁ ﹶﻠﻊَ ِﻤ َ
ﺤ ُﺩﻫَﺎ( ِﺇﺫﹶﺍ ﹶ
ﺕ َ) :ﺃ َ
ﻼ ﹶﺜﺔِ َﺃ ْﻭﻗﹶﺎ ٍ
ﻥ ﹶﻗﻀَﺎ ِﺌﻬَﺎ ﻓﻲ ﹶﺜ ﹶ
ﻋْ
ﻼﺓِ َﻭ َ
ﺼﹶ
ﻥ َﺃﺩَﺍ ِﺀ ﺍﻟ ﱠ
ﻋْ
َﻭ ُﻴ ﹾﻨﻬَﻰ َ
ﻥ
ﺏ ﻤِـ َ
ﻋﻬَﺎ ) ،ﻭ ﹶﺜَﺎ ِﻨ َﻴﻬَﺎ( ِﺇﺫﹶﺍ ﻏﹶﺎ َ
ﻁﻠﹸﻭ َ
ﺴ ﹶﺘ ﹾﻜﻤِ َل ﹸ
ﺤﺘﱠﻰ ﹶﺘ ْ
ﻼ ﹶﺓ َ
ﺼﹶ
ﻥ ﹶﻓ ِﺈﻨﱠ ُﻪ ُﻴ َﺅﺨﱢ ُﺭ ﺍﻟ ﱠ
ﺱ ﹶﻗ ْﺭ ٌ
ﺸ ْﻤ ِ
ﺍﻟ ﱠ
ﺱ ﻓﻲ
ﺤﺘﱠﻰ ﹶﺘ ﹾﻐ ُﺭﺏَ ﹸﻜﱡﻠﻬَﺎ َ ) ،ﻭﺜﹶﺎ ِﻟ ﹸﺜﻬَﺎ( ِﺇﺫﹶﺍ ﻭَ ﹶﻗ ﹶﻔﺕِ ﺍﻟﺸﱠ ْﻤ ُ
ﻼ ﹸﺓ َ
ﻼ ﹶﺘﺠُﻭ ُﺯ ﺍﻟﺼﱠ ﹶ
ﻥ ﹶﻓ ﹶ
ﺱ ﹶﻗ ْﺭ ٌ
ﺸ ْﻤ ِ
ﺍﻟ ﱠ
ﻥ ﺼَـﻠﱠﻰ
ﺱ َ ،ﻭ َﻤ ْ
ﺤﺘﱠﻰ ﹶﺘﺯُﻭ َل ﺍﻟﺸﱠ ْﻤ ُ
ﻲ َ
ﺼﱢﻠ َ
ﻼ ُﻴ َ
ﺸ ِﺩ ْﻴ ِﺩ ﹶﻓ ﹶ
ﺤ ﱢﺭ ﺍﻟ ﱠ
ﺴﻤَﺎ ِﺀ ،ﻭ ﹶﺫﻟِﻙَ ﻓﻲ ﺍ ﹾﻟ َ
ﹶﻜﺒِﺩِ ﺍﻟ ﱠ
ﻼﺘﹸ ُﻪ .
ﺼﹶ
ﻼ ﹶﺘ ِﺘ ﱡﻡ َ
ﺽ َﺃﻭِ ﺍﻟﻨﱠﻭﺍ ِﻓ ِل ﹶﻓ ﹶ
ﻥ ﺍ ﹾﻟ ﹶﻔﺭَﺍ ِﺌ ِ
ﺸﻴْﺌ ﹰﺎ ِﻤ َ
ﺕ ﺍﻟﺜﱠﻼ ﹶﺜ ِﺔ ﹶ
ﻓﻲ َﻫ ِﺫ ِﻩ ﹾﺍ َﻷ ْﻭﻗﹶﺎ ِ
١
ﻼ ﻻ ﺍﻟﺴﺭ ﺍﻟﻤﻁﻠﻭﺏ ﻓﻲ ﺭﻜﻌﺔ ﺍﻟﻔﺎﺘﺤﺔ ﻭﺤﺩﻫﺎ ﻓﺎﻨﻪ ﺨﻔﺽ ﺍﻟﺼﻭﺕ ﺍﻟﻰ ﺤﺩ ﻤﺎ ﻴﺴﻤﻌﻪ ﻫﻭ ﺩﻭﻥ
ﺍﻟﻤﺭﺍﺩ ﺒﺎﻟﺴﺭ ﻫﻨﺎ ﺨﻔﺽ ﺍﻟﺼﻭﺕ ﻗﻠﻴ ﹰ
ﻏﻴﺭﻩ ،ﻓﺎﻓﻬﻡ.
١٨
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
ﺱ،
ﻉ ﺍﻟﺸﱠـ ْﻤ ِ
ﺠ ِﺭ ﺇِﻟﻰ ﻁﹸﻠــُﻭ ِ
ﻼﺓِ ﺍ ﹾﻟ ﹶﻔ ْ
ـ َﺩ ﺼَ ﹶ
ـ ﱡﻭﻉِ ﺒَﻌ ْ
ﻼﺓِ ﺍﻟﺘﱠﻁ َ
ﻥ ﺼَـ ﹶ
ـْ
َﻭ ُﻴ ﹾﻨﻬَﻰ ﻋ َ
ﺱ.
ﺸ ْﻤ ِ
ﺏ ﺍﻟ ﱠ
ﺼ ِﺭ ﺇِﻟﻰ ﻏﹸـﺭُﻭ ِ
ﻼﺓِ ﺍ ﹾﻟ َﻌ ْ
َﻭ َﺒ ْﻌ َﺩ ﺼَ ﹶ
ﻜﻴﻔﻴــ ﹸﺔ ﺍﻟﺼﱠـــــﻼﺓ
ﻁﻬﱢـﺭﺍﹰ
ﺏ ُﻤ ﹶﺘ ﹶ
ﻥ ﻭﺍﻟ ﱢﺜﻴَﺎ ِ
ﻥ ﻁﹶﺎ ِﻫ َﺭ ﺍ ﹾﻟ َﺒ َﺩ ِ
ﻥ ﻴَ ﹾﻨ ﹶﺘﺼِﺏَ ﻗﹶﺎﺌِﻤﺎﹰ َﺒ ْﻌ َﺩ ﻤَﺎ َﻴﻜﹸﻭ ُ
ﻼﺓِ َﺃ ْ
ﺼﹶ
ﻭَﺼِ ﹶﻔ ﹸﺔ ﺍﻟ ﱠ
ﻼﺓِ ﻋَ ﹶﻠ ْﻴﻬَـﺎ َ ،ﻭ َﻴﺴْـ ﹶﺘ ﹾﻘ ِﺒ ُل
ﺼﹶ
ﺤ ٍﺔ ﻟِﻠ ﱠ
ﺏ ﻓِﻲ ُﺒ ﹾﻘ َﻌ ٍﺔ ﻁﹶﺎ ِﻫ َﺭ ٍﺓ ﺼَﺎ ِﻟ َ
ﺙ ﹶﻓﻴَ ﹾﻨ ﹶﺘﺼِ ُ
ﺤﺩَﺍ ِ
ﺠ ِﻤﻴْﻊ ﹾﺍ َﻷ ْ
ﻥ َ
ِﻤ ْ
ﻀ ِﻪ
ﺠ ِﻤ ْﻴ ِﻊ ﹶﻓﺭَﺍ ِﺌ ِ
ﺽ ِﺒ َﻌ ْﻴ ِﻨ ِﻪ ﻨﹶﺎﻭِﻴﺎﹰ ِ َﻷﺩَﺍ ِﺌ ِﻪ ِﺒ َ
ﺼ ُﺩ ﺒِ ﹶﻘ ﹾﻠﺒِﻪِ َﺃﺩَﺍ َﺀ ﹶﺫﻟِﻙَ ﺍ ﹾﻟ ﹶﻔ ْﺭ ِ
ﺠ ِﻬ ِﻪ ﺍ ﹾﻟ ﹶﻜ ْﻌﺒَ ﹶﺔ َ ،ﻭ َﻴ ﹾﻘ ِ
ِﺒ َﻭ ْ
ﺠ ِﻬ ِﻪ ،
ﻏ ْﻴﺭَ َﻭ ْ
ﻋﺒَﺎ َﺩ ِﺘ ِﻪ ِﻟ َﺭ ﱢﺒ ِﻪ ﻻ ُﻴ ِﺭ ْﻴ ُﺩ ِﺒﻬَﺎ ﹶ
ﺨﻠِﺼ ﹰﺎ ﻓِﻲ ِ
ﻼﺤِﻅ ﹰﺎ ِﻟ َﻌ َﺩ ِﺩ َﺭ ﹶﻜﻌَﺎ ِﺘ ِﻪ ُ ،ﻤ ﹾ
ﺴ ﹶﻨﻨِﻪِ ُ ،ﻤ ﹶ
ﻭَ ُ
ﺴ ﱠﻨ ﹲﺔ َﻭ َﻤ َﻊ ﺍ ﹾﻟ ﹶﻘﺼْـ ِﺩ
ﺼ ِﺩ ﺇِﻟﻰ ﺍﻟﺴﱡـ ﱠﻨ ِﺔ َﺃﻨﱠﻬﺎ ُ
ﺴ ﹶﻨﻥِ ﻭﺍﻟ ﱠﻨﻭَﺍ ِﻓ ِل َ ،ﻤ َﻊ ﺍ ﹾﻟ ﹶﻘ ْ
ﻙ َﻴ ﹾﻔ َﻌ ُل ﻓِﻲ ﺍﻟ ﱡ
َﻭﻜﹶﺫ ِﻟ َ
ﺇﻟﻰ ﺍﻟﻨﱠﺎﻓِ ﹶﻠﺔِ ِﺃﻨﱠﻬﺎ ﻨﹶﺎ ِﻓ ﹶﻠ ﹲﺔ .
ﻼ
ﻥ ﻓﹶﻴﻘﹸﻭ ُل ﻤَـ ﹶﺜ ﹰ
ﻅ ﺍﻟﱢﻠﺴﺎ ِ
ﺼ َﺩ ِﺒ ﹶﻠﻔﹾـ ِ
ﻥ ُﻴ َﺅ ﱢﻜﺩَ َﻫﺫﹶﺍ ﺍ ﹾﻟ ﹶﻘ ْ
ﻲ ﹶﻟ ُﻪ ﺃ ْ
ﻅ ﺍﻟﻨﱢـﻴﱠﺔ َ :ﻭ َﻴ ﹾﻨ َﺒ ِﻐ ْ
ﹶﻟﻔﹾــ ﹸ
ﻥ
ﻥ ِﺇ ْ
ﻥ ﺍ ﹾﻟ ُﻤ َﺅﺫﱢ ُ
ﻥ ُﻤ ﹾﻨ ﹶﻔﺭِﺩﹰﺍ َ ،ﻭ َﺒ ْﻌ َﺩﻤَﺎ ُﻴ َﺅﺫﱢ ُ
ﻥ ﻜﹶﺎ َ
ﻅ ْﻬ ِﺭ َﺒ ْﻌ َﺩ ﻤَﺎ ُﻴ َﺅ ﱢﺫﻥَ ﺒِ ﹶﻨ ﹾﻔﺴِﻪِ ِﺇ ْ
ﻓِﻲ ﹶﻓﺭِ ْﻴﻀَﺔِ ﺍﻟ ﱡ
ﻅ ْﻬ ِﺭ
ﻲ َﻫﺫﹶﺍ ﹶﻓﺭِ ْﻴﻀَ ﹶﺔ ﺍﻟ ﱡ
ﻙ ﻭَ ﹶﺘﻌﺎﻟﹶﻰ ﻓِﻲ َﻤﻘﹶﺎ ِﻤ ِ
ﺼﻠﱢﻲ ِﻟﹼﻠ ِﻪ ﹶﺘﺒَﺎ َﺭ َ
ﻋ ٍﺔ ،ﹶﻓ َﻴﻘﹸﻭ ُل ُ :ﺃ َ
ﺠﻤَﺎ َ
ﻥ ﻓِﻲ َ
ﻜﹶﺎ َ
ﺤ ﱠﻤ ٍﺩ
ﺴ ْﻭ ِﻟ ِﻪ ُﻤ َ
ﻋ ﹰﺔ ِﻟﹼﻠ ِﻪ َﻭ ِﻟ َﺭ ُ
ﺽ ﻁﹶﺎ َ
ﺸﺭِ ْﻴ ﹶﻔﺔِ َﺃﺩَﺍ ًﺀ ِﻟ ﹾﻠ ﹶﻔ ْﺭ ِ
ﺕ ُﻤ ﹶﺘ َﻭﺠﱢﻬ ﹰﺎ ﺇِﻟﻰ ﺍ ﹾﻟ ﹶﻜ ْﻌﺒَﺔِ ﺍﻟ ﱠ
ﺃ ْﺭ َﺒ َﻊ َﺭ ﹶﻜﻌَﺎ ٍ
ﺴﻠﱠـﻡ .
ﺼﻠﱠﻰ ﺍﻟﹼﻠ ُﻪ ﻋَ ﹶﻠ ْﻴﻪِ َﻭ َ
َ
ﻥ ﺍﻟ ﱢﻨﺴَﺎ ِﺀ ،ﹸﺜﻡﱠ
ﻥ ِﺇ ﱠﻨﻤَﺎ ُﻫ َﻭ ﻟِﻠ ﱡﺫ ﹸﻜ ْﻭ ِﺭ ُﺩ ْﻭ َ
ﻥ ﺍﻟ ﱢﻨﺴَﺎ ِﺀ ،ﻭَ ﹶﻜ ﹶﺫﻟِﻙَ ﹾﺍ َﻷﺫﹶﺍ ُ
ﺍﹾﻹﻗﹶﺎ َﻤ ﹸﺔ ﻟِﻠ ﱡﺫﻜﹸﻭ ِﺭ ﺩُﻭ َ
ﻙ
ﺴ ْﺒﺤَﺎ ﹶﻨﻙَ ﺍﻟﱠﻠ ُﻬﻡﱠ َﻭ ِﺒﺤَﻤ ِﺩ َ
ﺴﻠﱠﻡ ﹶﻓ َﻴﻘﹸﻭ ُل ُ ) :
ﺼﻠﱠﻰ ﺍﻟﻠﹼ ُﻪ ﻋَ ﹶﻠ ْﻴﻪِ َﻭ َ
ﺤ ﱠﻤ ٍﺩ َ
ُﻴ َﻭﺠﱢ ُﻪ ﹶﺘ ْﻭﺠِﻴَﻪَ ﹶﻨ ِﺒ ﱢﻴﻨﹶﺎ ُﻤ َ
ﻀﻡﱡ ﺇِ ﹶﻟ ْﻴﻪِ ﹶﺘ ْﻭﺠِ ْﻴﻪَ َﺃ ِﺒ ْﻴﻨﹶﺎ
ﻏ ْﻴ ُﺭﻙَ ( ﹸﺜﻡﱠ َﻴ ُ
ﻙ ﻭَ ﹶﻻ ﺇﻟـ َﻪ ﹶ
ﺠ ﱠل ﹶﺜﻨﹶﺎ ُﺅ َ
ﻙ َﻭ َ
ﺠ ﱡﺩ َ
ﻙ َﻭ ﹶﺘﻌَﺎﻟﹶﻰ َ
ﺴ ُﻤ َ
ﻙﺍ ْ
ﹶﺘﺒَﺎ َﺭ َ
ﺕ
ﺴﻤَـﻭﺍ ِ
ﻁﺭَ ﺍﻟ ﱠ
ﻲ ِﻟﱠﻠﺫِﻱ ﹶﻓ ﹶ
ﺠ ِﻬ َ
ﺕ َﻭ ْ
ﻼ ُﻡ ﹶﻓ َﻴﻘﹸﻭ ُل َ ) :ﻭﺠﱠ ْﻬ ﹸ
ﻥ ﻋَ ﹶﻠ ْﻴﻪِ ﺍﻟﺴﱠ ﹶ
ﺨﻠِ ْﻴلِ ﺍﻟ ﱠﺭﺤْﻤ ِ
ِﺇ ْﺒﺭَﺍ ِﻫ ْﻴ َﻡ ﹶ
١٩
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
ﻋﻀُـ َﺩ ْﻴ ِﻪ
ﻥ َ
ﺴﺠَﻭ ِﺩ ِﻩ ُﺭ ﹾﻜﺒَ ﹶﺘ ْﻴﻪِ ،ﹸﺜﻡﱠ َﻴ َﺩ ْﻴ ِﻪ ﹸﺜﻡﱠ َﺃ ﹾﻨ ﹶﻔ ُﻪ ﻭَﺠَ ْﺒﻬَ ﹶﺘ ُﻪ َ ،ﻭ ُﻴﺠَﺎﻓِﻲ َﺒ ْﻴ َ
َﻭ ُﻴ ﹶﻘﺩﱢ ُﻡ ﻓﻲ َ
ﺏ
ﺠﻨﹾـ ِ
ﻥ ﺍ ﹾﻟ َ
ﻥ ِﻤ ﹾﻘﺩَﺍ َﺭ ﻤَﺎ ﻴَ ﹾﻨ ﹶﻔﺼِ ُل ﺍ ﹾﻟ َﻌﻀُـ ُﺩ ﻋَـ ِ
ﻀﺭﱡ ﺒِ ﹶﻐ ْﻴﺭِﻩِ َ ،ﺒ ْل ﹶﺘﻜﹸﻭ ُ
ﺠ ﹾﻨ َﺒ ْﻴ ِﻪ ُﻤﺠَﺎﻓﹶﺎ ﹰﺓ ﹶﻻ ﹶﺘ ُ
َﻭ َ
ﻋﻀَﺎ ٍﺀ
ﺴ ْﺒ َﻌ ِﺔ َﺃ ْ
ﺠ ْﻭ َﺩ ُﻩ ﻋَﻠﻰ َ
ﺴُﺽ ،ﹸﺜﻡﱠ ُﻴ ِﺘﻡﱡ ُ
ﺠ َﻌ ُل َﺃﺼَﺎ ِﺒ َﻌ ُﻬﻤَﺎ ﺇِﻟﻰ ﹾﺍ َﻷ ْﺭ ِ
ﺏ ﹶﻗﺩَﻤَ ْﻴﻪِ َﻭ َﻴ ْ
ﺼ ُ
َﻭ َﻴ ﹾﻨ ِ
ﺽ ( ،ﻭﺍﻟ ﱡﺭ ﹾﻜﺒَﺘﹶـﺎﻥِ
ﺠﻌَـ ُل َﺃﺼَـﺎ ِﺒ َﻌ ُﻬﻤَﺎ ﺇِﻟـﻰ ﹾﺍ َﻷ ْﺭ ِ
ﻥ َ ) ،ﻭ َﻴ ْ
ﺠ ْﺒ َﻬ ﹸﺔ ،ﻭﺍ ﹾﻟ َﻴﺩَﺍ ِ
ﻲ :ﺍ ﹾﻟ َ
َﻭ ِﻫ َ
ﺕ ،ﹸﺜﻡﱠ َﻴ ْﺭ ﹶﻓ ُﻊ َﺭ ْﺃﺴَـ ُﻪ
ﺙ َﻤﺭﱠﺍ ٍ
ﻼ ﹶ
ﻲ ﺍﹾﻷﻋْﻠﻰ ﹶﺜ ﹶ
ﻥ َﺭ ﱢﺒ َ
ﺴ ْﺒﺤَﺎ َ
ﺴﺠُﻭ ِﺩ ِﻩ ُ :
ﻲ ُ
ﻥ َﻭ َﻴﻘﹸﻭ ُل ِﻓ ْ
ﻭَﺍ ﹾﻟ ﹶﻘ َﺩﻤَﺎ ِ
ﻲ
ﺤﺘﱠﻰ َﻴﻘِـ ﱠﺭ ﻜﹸـ ﱡل َﻤ ﹾﻔﺼَـ ٍل ﻓِـ ْ
ﺱ َ
ﺠ ِﻠ ُ
ﺴ ﹶﺘﻭِﻱَ ﺠَﺎﻟِﺴ ﹰﺎ ،ﹸﺜﻡﱠ َﻴ ْ
ﻥ ﻴَ ْ
ﻁ ُﻌﻬَﺎ ﹶﻗ ْﺒ َل َﺃ ْ
ﺒِ ﹶﺘ ﹾﻜﺒِ ْﻴﺭَﺓٍ َﻴ ﹾﻘ ﹶ
ﺠﺩَ ﹶﺓ ﹾﺍ ُﻷ ْﻭﻟﹶﻰ َ ،ﻭ َﻴ ﹾﻔ َﻌ ُل ِﻓ ْﻴﻬَﺎ ﹶﻜﻤَﺎ ﹶﻓﻌَـ َل
ﺴْﺨﺭَﻯ ﹸﺘﻀَﺎﻫِﻲ ﺍﻟ ﱠ
ﺠ َﺩ ﹰﺓ ُﺃ ﹾ
ﺴْﺠ ُﺩ َ
ﺴُﻀ ِﻌ ِﻪ ،ﹸﺜﻡﱠ َﻴ ْ
َﻤ ْﻭ ِ
ﻲ ﹾﺍ ُﻷ ْﻭﻟﹶﻰ .
ِﻓ ْ
١
ﺍﻟﻘﺼﺩ ﺍﻷﻭل ﻫﻭ ﻗﺼﺩ ﺍﻟﻘﻠﺏ ﻭﺘﻭﺠﻴﻪ ﺍﻟﻨﻔﺱ ﺍﻟﻰ ﺍﻟﻌﻤل ،ﻭﻟﻤﺎ ﻜﺎﻨﺕ ﺍﻟﺼﻼﺓ ﻓﺭﻀﹰﺎ ﻭﻁﺎﻋﺔ ﻴﺠﺏ ﺍﻟﺘﻘﺭﺏ ﺒﻬﺎ ﺍﻟﻰ ﺍﷲ ﺘﻌﺎﻟﻰ ﻜﺎﻥ
ﺘﺄﻜﻴﺩ ﺍﻟﻘﺼﺩ ﺍﻷﻭل ﺒﺎﻟﻠﻔﻅ ﻤﻁﻠﻭﺒﹰﺎ ﺤﺘﻰ ﻻ ﻴﻔﻭﺕ ﺍﻟﻤﻘﺼﻭﺩ.
٢٠
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
ﺍﻟﺭﻜﻌ ﹸﺔ ﺍﻟﺜﺎﻨﻴﺔ
ﺍﻟﺘﺸـﻬ ُﺩ ﺍﻷﻭل
ﺤ َﻤ ﹸﺔ
ﻲ َﻭ َﺭ ْ
ﻋﻠﹶﻰ ﺍﻟ ﱠﻨ ِﺒ ﱢ
ﻼ ُﻡ َ
ﺕ ،ﺍﻟﺴﱠ ﹶ
ﻁ ﱢﻴﺒَﺎ ﹸ
ﺕ ﻭﺍﻟ ﱠ
ﺼ ﹶﻠﻭَﺍ ﹸ
ﺕ ِﻟﹼﻠ ِﻪ ،ﻭﺍﻟ ﱠ
ﺕ ﺍﻟﹾﻤﺒَﺎ َﺭﻜﹶﺎ ﹸ
ﺤﻴﱠﺎ ﹸ
)) ﺍﻟ ﱠﺘ ِ
ﻥ ﹶﻻ ﺇِﻟ َﻪ ﺇ ﱠﻻ ﺍﻟﱠﻠ ُﻪ
ﺸ َﻬ ُﺩ َﺃ ْ
ﻥ َ ،ﺃ ﹾ
ﺤ ْﻴ َ
ﻋﺒَﺎ ِﺩ ﺍﻟﱠﻠ ِﻪ ﺍﻟﺼﱠﺎ ِﻟ ِ
ﻰ ِ
ﻋ ﹶﻠ ْﻴﻨﹶﺎ َﻭﻋَﻠ َ
ﻼ ُﻡ َ
ﺍﻟﱠﻠ ِﻪ َﻭ َﺒ َﺭﻜﹶﺎﺘﹸ ُﻪ ،ﻭﺍﻟﺴﱠ ﹶ
ﻋ ْﺒ ُﺩ ُﻩ َﻭ َﺭﺴُﻭﹸﻟ ُﻪ (( .
ﺤﻤﱠﺩﹰﺍ َ
ﻥ ُﻤ َ
ﺸﻬَ ُﺩ َﺃ ﱠ
ﺸﺭِ ْﻴﻙَ ﹶﻟ ُﻪ ،ﻭََﺃ ﹾ
ﺤ َﺩ ُﻩ ﹶﻻ ﹶ
َﻭ ْ
ﺍﻟﺭﻜﻌـ ﹸﺔ ﺍﻟﺜﺎﻟﺜـﺔ
١
ﺍﻟﻤﺨﺘﺎﺭ ﺃﻥ ﻴﺯﻴﺩ ﺍﻟﻤﺼﻠﻲ ﺼﻴﻐﺔ ﺍﻟﺼﻼﺓ ﺍﻟﻭﺍﺭﺩﺓ ﻋﻠﻰ ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﻭﻓﻲ ﺍﻟﻤﺴﻨﺩ ﺍﻟﺼﺤﻴﺢ :ﺃﺒﻭ ﻋﺒﻴﺩﺓ ﻋﻥ ﺠﺎﺒﺭ
ﺒﻥ ﺯﻴﺩ ﻋﻥ ﺃﺒﻲ ﻤﺴﻌﻭﺩ ﺍﻷﻨﺼﺎﺭﻱ ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ ﻗﺎل :ﺃﺘﺎﻨﺎ ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﻓﻲ ﻤﺠﻠﺱ ﺴﻌﺩ ﺒﻥ ﻋﺒﺎﺩﺓ ﻓﻘﺎل ﻟﻪ ﺒﺸﻴﺭ
ﺒﻥ ﺴﻌﺩ :ﺃﻤﺭ ﺍﷲ ﺃﻥ ﻨﺼﻠﻲ ﻋﻠﻴﻙ ﻓﻜﻴﻑ ﻨﺼﻠﻲ ﻋﻠﻴﻙ ؟ ﻓﺴﻜﺕ ﺤﺘﻰ ﻨﺴﻴﻨﺎ ﺍﻨﻪ ﺴﺄﻟﻪ ﻓﻘﺎل" :ﻗﻭﻟﻭﺍ ﺍﻟﻠﻬﻡ ﺼل ﻋﻠﻰ ﻨﺒﻴﻨﺎ ﻤﺤﻤﺩ ﻭﻋﻠﻰ ﺁل
٢١
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
ﻋﺒْـ ُﺩ ُﻩ
ﺤﻤﱠﺩﹰﺍ َ
ﻥ ُﻤ َ
ﺸﻬَ ُﺩ َﺃ ﱠ
ﻥ ﺸﹶﺎ َﺀ ﺯَﺍ َﺩ َﺒ ْﻌ َﺩ ﹶﻗ ْﻭﻟِﻪِ )) :ﻭََﺃ ﹾ
ﻼﺘﹸ ُﻪ َ ،ﻭِﺇ ْ
ﺼﹶ
ﺕ َ
ﺴﱠﻠ َﻡ َ ،ﻭ ﹶﻗ ْﺩ ﹶﺘ ﱠﻤ ﹾ
َ
ﻥ
ﻋﻠﹶﻰ ﺍﻟـ ﱢﺩ ْﻴ ِ
ﻅ ِﻬ َﺭ ُﻩ َ
ﻕ ِﻟ ُﻴ ﹾ
ﺤﱢ
ﻥ ﺍ ﹾﻟ َ
ﺴﱠﻠ َﻡ َ ،ﺃ ْﺭﺴَ ﹶﻠ ُﻪ ِﺒﺎﹾﻟ ُﻬﺩَﻯ َﻭ ِﺩ ْﻴ ِ
ﺼﻠﱠﻰ ﺍﻟﱠﻠ ُﻪ ﻋَ ﹶﻠ ْﻴﻪِ َﻭ َ
َﻭ َﺭﺴُﻭﹸﻟ ُﻪ َ
ﺤﺴَـ ﹶﻨ ﹰﺔ ﻭَﻗِﻨﹶـﺎ
ﻲ ﺍﻟ ﱡﺩ ﹾﻨﻴَﺎ ﺤَﺴَ ﹶﻨﺔﹰ ﻭﻓِﻲ ﺍﹾﻵﺨِـ َﺭ ِﺓ َ
ﻥ َ ،ﺭ ﱠﺒﻨﹶﺎ ﺃ ِﺘﻨﹶﺎ ِﻓ ْ
ﺸ ِﺭﻜﹸﻭ َ
ﹸﻜﱢﻠ ِﻪ َﻭ ﹶﻟ ْﻭ ﹶﻜﺭِﻩَ ﺍ ﹾﻟ ُﻤ ﹾ
ﺴﻠﱢ ُﻡ .
ﺏ ﺍﻟﻨﱠﺎ ِﺭ (( ﹸﺜﻡﱠ ُﻴ َ
ﻋﺫﹶﺍ َ
َ
ﺼﻼﺓ ﺍﻟﻤﻐﺭﺏ
ﺏ َﻭﺴُﻭ َﺭ ٍﺓ ،ﹸﺜﻡﱠ
ﺤ ِﺔ ﺍ ﹾﻟ ِﻜﺘﹶﺎ ِ
ﺼﻠﱠﻰ ﺍﻟ ﱠﺭ ﹾﻜﻌَ ﹶﺘ ْﻴﻥِ ﹾﺍ ُﻷ ْﻭ ﹶﻟﻴَ ْﻴﻥِ ِﺒﻔﹶﺎ ِﺘ َ
ﺏَ ،
ﺼﻠﱠﻰ ﹶﻓﺭِ ْﻴﻀَ ﹶﺔ ﺍ ﹾﻟ َﻤ ﹾﻐ ِﺭ ِ
ﻥ َ
َﻭِﺇ ْ
ﺤ ْﻤ َﺩ َﻭﺤْـ َﺩﻫَﺎ ﺜﹸـ ﱠﻡ
ﺴ ْﻭ ِﻟ ِﻪ ،ﹸﺜﻡﱠ ﻗﹶﺎ َﻡ ﻟِﻠ ﱠﺭ ﹾﻜ َﻌ ِﺔ ﺍﻟﺜﱠﺎﻟِ ﹶﺜﺔِ ﻭَﻗﹶـﺭَﺃ ﺍ ﹾﻟ َ
ﻋ ْﺒ ِﺩ ِﻩ َﻭ ًﺭ ُ
ﺸ ﱠﻬﺩَ ﺇِﻟﻰ َ
ﹶﻗﻌَﺩَ ﻭَ ﹶﺘ ﹶ
ﻼﺘﹸ ُﻪ .
ﺼﹶ
ﺕ َ
ﺴﱠﻠ َﻡ ،ﻭ ﹶﻗ ْﺩ ﹶﺘ ﱠﻤ ﹾ
ﺸ ﱡﻬ َﺩ ﹾﺍ َﻷﺨِ ْﻴﺭَ َﻭ َ
ﺸ ﱠﻬﺩَ ﺍﻟ ﱠﺘ ﹶ
ﺠ َﺩ ﻭَ ﹶﺘ ﹶ
ﺴَﺭَ ﹶﻜﻊَ َﻭ َ
ﻑ ﺍﻹﻤـﺎ ِﻡ
ﻼ ﹸﺓ ﺨﻠ ﹶ
ﺍﻟﺼﱠ ﹶ
ﺠ ِﻤ ْﻴ ِﻊ
ﺕ َﻭ َ
ﺠ ِﻤ ْﻴ ِﻊ ﺍﻟ ﱠﺭ ﹶﻜﻌَﺎ ِ
ﻲ َ
ﺤ ْﻤ ِﺩ ِﻓ ْ
ﻑ ِﺇﻤَﺎ ٍﻡ ﹶﻓ ﹶﻠ ْﻴﺱَ ﻋَ ﹶﻠ ْﻴﻪِ ِﺇ ﱠﻻ ِﻗﺭَﺍﺀَ ﹶﺓ ﺍ ﹾﻟ َ
ﺨ ﹾﻠ ﹶ
ﺼﻠﱠﻰ ﹶ
ﻥ َ
َﻭِﺇ ْ
ﻥ
ﻋ ﹾﻨ َﺩ ﺍ ْﺭﺘِﻔﹶﺎﻋِـﻪِ ﻤِـ َ
ﺤ ِﻤ َﺩ ُﻩ (( ِ
ﻥ َ
ﺴ ِﻤ َﻊ ﺍﻟّﹶﻠ ُﻪ ِﻟ َﻤ ْ
ﺕ ،ﻭَ ﹶﻻ َﻴﻘﹸﻭ ُل َﻭﺭَﺍ َﺀ ﺍ ِﻹﻤَﺎ ِﻡ )) َ
ﺼ ﹶﻠﻭَﺍ ِ
ﺍﻟ ﱠ
ﺤ ِﻤ َﺩ ُﻩ
ﻥ َ
ﺴ ِﻤ َﻊ ﺍﻟﹼﻠ ُﻪ ِﻟ َﻤ ْ
ﺤ ْﻤ ُﺩ ( َﺒ ْﻌ َﺩ ﹶﻗ ْﻭلِ ﹾﺍ ِﻹﻤَﺎ ِﻡ )) َ
ﻥ َﻴﻘﹸﻭ ُل ) َﺭ ﱠﺒﻨﹶﺎ ﻭَ ﹶﻟﻙَ ﺍ ﹾﻟ َ
ﻉ ،ﻟ ِﻜ ْ
ﺍﻟ ﱡﺭﻜﹸﻭ ِ
ﻲﺀَ ﻋَ ﹶﻠ ْﻴﻪِ .
ﺸ ْ
ﻼ ﹶ
ﺤ ِﻤ َﺩ ُﻩ ﹶﻓ ﹶ
ﻥ َ
ﺴ ِﻤ َﻊ ﺍﻟﹼﻠ ُﻪ ِﻟ َﻤ ْ
ﻥ ﻗﹶﺎ َل َﻭﺭَﺍ َﺀ ﺍ ِﻹﻤَﺎ ِﻡ َ
(( َﻭِﺇ ْ
ﻤﺤﻤﺩ ﻜﻤﺎ ﺼﻠﻴﺕ ﻋﻠﻰ ﺇﺒﺭﺍﻫﻴﻡ ﻭﻋﻠﻰ ﺁل ﺇﺒﺭﺍﻫﻴﻡ ،ﻭﺒﺎﺭﻙ ﻋﻠﻰ ﻤﺤﻤﺩ ﻭﻋﻠﻰ ﺁل ﻤﺤﻤﺩ ﻜﻤﺎ ﺒﺎﺭﻜﺕ ﻋﻠﻰ ﺇﺒﺭﺍﻫﻴﻡ ﻭﻋﻠﻰ ﺁل ﺇﺒﺭﺍﻫﻴﻡ ﻓﻲ
ﺍﻟﻌﺎﻟﻤﻴﻥ ﺇﻨﻙ ﺤﻤﻴﺩ ﻤﺠﻴﺩ × ﻭﺍﻟﺴﻼﻡ ﻜﻤﺎ ﻋﻠﻤﺘﻡ" ﻭﻓﻲ ﺭﻭﺍﻴﺔ ﺃﻭﺭﺩﻫﺎ ﺍﻟﻘﻁﺏ ﻓﻲ ﺍﻟﺫﻫﺏ " ﻤﺎ ﺘﻘﻭل ﻓﻲ ﺍﻟﺼﻼﺓ ﻋﻠﻴﻙ ﻓﻲ ﺍﻟﺼﻼﺓ" ﻭﻴﻜﻔﻲ
ﺃﻥ ﻴﻘﻭل ﺍﻟﻤﺼﻠﻲ "ﻋﺒﺩﻩ ﻭﺭﺴﻭﻟﻪ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ ،ﻜﻤﺎ ﻗﺎل ﻗﻁﺏ ﺍﻷﺌﻤﺔ ﺭﺤﻤﺔ ﺍﷲ.
٢٢
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
ﻙ ﻓﻲ ﺍﻟﺼـﻼﺓ
ﺍﻻﺴﺘﺩﺭﺍ ُ
ﺼﻠﱠﻰ
ﻼﺘِﻪِ َﻭ َ
ﺨ َل َﻤ َﻌ ُﻪ ﻓِﻲ ﺼَ ﹶ
ﻼﺓِ ،ﺩَ ﹶ
ﺼﹶ
ﺨ َل ﻓِﻲ ﺍﻟ ﱠ
ﹶﻓ ِﺈﺫﹶﺍ ﺠَﺎ َﺀ ﺍﹾﻟ َﻤ ْﺄﻤُﻭ ُﻡ َ ،ﻭ ْﺃ ِﻹﻤَﺎ ُﻡ ﹶﻗ ْﺩ ﺩَ ﹶ
ﻼﺓِ
ﺼﹶ
ﻥ ﺍﻟ ﱠ
ﺴﱢﻠ َﻡ ﺍ ِﻹﻤَﺎ ُﻡ ﹶﻓﻴَ ﹾﻘﻀِﻲَ ﻤَﺎ ﻓﹶﺎ ﹶﺘ ُﻪ ِﻤ َ
ﻥ ُﻴ َ
ﻼﺓِ ﺍ ِﻹﻤَﺎ ِﻡ ﹸﺜﻡﱠ َﻴﻘﹸ ْﻭ ُﻡ َﺒ ْﻌ َﺩ َﺃ ْ
ﻥ ﺼَ ﹶ
ﻤَﺎ َﺃ ْﺩﺭَﻙَ ِﻤ ْ
ﻼ ﹶﺘ ﹾﻜﺒِ ْﻴﺭٍ ﻓﻲ ِﻗﻴَﺎ ِﻤ ِﻪ ﻭَ ﹶﻻ ﻓِﻲ
ﺴﱠﻠ َﻡ ﺒِ ﹶ
ﺤ ْﻤ َﺩ ﹸﺜﻡﱠ ﺠَ ﹶﻠﺱَ َﻭ َ
ﺤ ْﻤ ُﺩ ﻤَ ﹶﺜﻼﹰ ﻗﹶﺎ َﻡ ﻭَ ﹶﻗﺭََﺃ ﺍ ﹾﻟ َ
،ﹶﻓ ِﺈﺫﹶﺍ ﻓﹶﺎ ﹶﺘ ﹾﺘ ُﻪ ﺍ ﹾﻟ َ
ﺤ ْﻤ ُﺩ َﻭﺤْـ َﺩﻫَﺎ َ ،ﻭِﺇﺫﹶﺍ ﻓﹶﺎ ﹶﺘﺘﹾـ ُﻪ
ﻥ ﺍﻟ ﱠﺘ ﹾﻜ ِﺒ ْﻴ ِﺭ َ ،ﻭِﺇ ﱠﻨﻤَﺎ ﻓﹶﺎ ﹶﺘ ﹾﺘ ُﻪ ﺍ ﹾﻟ َ
ﻲ ٌﺀ ِﻤ َ
ﺸ ْ
ﺴ ِﻪ َﻷﻨﱠ ُﻪ ﹶﻟ ْﻡ َﻴﻔﹸ ﹾﺘ ُﻪ ﹶ
ﺠﻠﹸﻭ ِ
ُ
ﻥ
ﻼ ﹶﺘ ﹾﻜﺒِ ْﻴﺭَﺓٍ ،ﹶﻓ ِﺈﺫﹶﺍ ﺍﺴْـ ﹶﺘﻭَﻯ ﻗﹶﺎﺌِﻤـ ﹰﺎ ،ﺍﺴْـ ﹶﺘﻌَﺎ ﹶﺫ ِﻷ ﱠ
ﺴ ِﻠﻴِﻡ ﺍ ِﻹﻤَﺎ ِﻡ ﺒِ ﹶ
َﺭ ﹾﻜ َﻌ ﹲﺔ ﹸﻜﱡﻠﻬَﺎ ﻗﹶﺎ َﻡ َﺒ ْﻌ َﺩ ﹶﺘ ْ
ﺕ ﻓﹶﺎ ﹶﺘ ﹾﺘ ُﻪ ﺴُﻭ َﺭ ﹲﺓ ﻤَـ َﻊ
ﻥ ﻜﹶﺎ ﹶﻨ ﹾ
ﺴﻭَﺭ ﹶﺓ ِﺇ ْ
ﺤ ْﻤ َﺩ ﻭﺍﻟ ﱡ
ﺠ ْﻤ ﹶﻠﺔِ ﻤَﺎ ﻓﹶﺎ ﹶﺘ ُﻪ ،ﹸﺜﻡﱠ َﻴ ﹾﻘ َﺭُﺃ ﺍ ﹾﻟ َ
ﺴ ِﺘﻌَﺎ ﹶﺫ ﹶﺓ ﻓﻲ ُ
ﺍ ِﻹ ْ
ﺤﺘﱠـﻰ َﻴﺴْـ ﹶﺘﻭِﻯَ
ﺠ َﺩ ،ﹸﺜﻡﱠ ﻗﹶﺎ َﻡ ﺒِﺘ ﹾﻜ ِﺒﻴْﺭ ٍﺓ َ
ﺴَﺤ َﺩﻫَﺎ ﹸﺜﻡﱠ ﺭَ ﹶﻜﻊَ َﻭ َ
ﺤ ْﻤ َﺩ َﻭ ْ
ﺤ ْﻤ ِﺩ ،ﻭِﺇ ﱠﻻ ﻗﹶـﺭََﺃ ﺍ ﹾﻟ َ
ﺍ ﹾﻟ َ
ﺨ َل َﻤ َﻊ ﺍ ِﻹﻤَﺎ ِﻡ َﺒ ْﻌ َﺩ ِﻗﻴَﺎ ِﻡ ﺍ ِﻹﻤَﺎ ِﻡ ﺇِﻟﻰ ﺍﻟ ﱠﺭ ﹾﻜ َﻌ ِﺔ ﺍﻟﺜﱠﺎ ِﻨ َﻴ ِﺔ ،ﻭ َﻫ ِﺫ ِﻩ ﺍﻟ ﱠﻨ ْﻬﻀَـ ﹸﺔ
ﻗﺎﺌِﻤ ﹰﺎ ِ َﻷﻨﱠ ُﻪ ِﺇ ﱠﻨﻤَﺎ ﺩَ ﹶ
ﺱ
ﺴﻠﱢ ُﻡ َ ،ﻭﻋَﻠﻰ َﻫﺫﹶﺍ ﹶﻓ ِﻘ ْ
ﺱ َﻭ ُﻴ َ
ﺠ ِﻠ ُ
ﻙ ﺍ ﹾﻟ ﹶﻘ ْﻭﻤَﺔِ ﺍﱠﻟﺘِﻲ ﻓﹶﺎ ﹶﺘ ﹾﺘ ُﻪ َﻤ َﻊ ﺍ ِﻹﻤَﺎ ِﻡ ،ﹸﺜﻡﱠ َﻴ ْ
ﻲ ﹶﻗﻀَﺎ ٌﺀ ِﻟ ِﺘ ﹾﻠ َ
ِﻫ َ
ﻏﻴْـ ِﺭ ﺯِﻴـﺎ َﺩ ٍﺓ ﻭَ ﹶﻻ
ﻥ ﹶ
ﺕ ﻤِـ ْ
ﻲ ﻤَﺎ ﻓﹶﺎ ﹶ
ﻀ ْ
ﻼﺓِ ﺍ ِﻹﻤَﺎ ِﻡ ِ َﻷﻨﱠ ُﻪ ِﺇﻨﱠﻤﺎ َﻴ ﹾﻘ ِ
ﻥ ﺼَ ﹶ
ﻙ ِﻤ ْ
ﺠ ِﻤ ْﻴ َﻊ ﻤَﺎ ﻓﹶﺎ ﹶﺘ َ
َ
ﺙ
ﺕ ﺜﹶﻼ ﹶ
ﺼﱠﻠﻴْﺘﻬَﺎ َﻤ َﻌ ُﻪ ،ﹸﺜﻡﱠ ﹶﻗﻀَ ْﻴ ﹶ
ﺕ ﺍ ِﻹﻤَﺎ َﻡ ﻓِﻲ ﺍﻟ ﱠﺭ ﹾﻜ َﻌ ِﺔ ﺍﻟﺭﱠﺍ ِﺒ َﻌ ِﺔ ﻤَ ﹶﺜﻼﹰ َ
ﻥ ،ﹶﻓ ﹶﻠ ْﻭ ﺃ ْﺩ َﺭ ﹾﻜ ﹶ
ﹸﻨ ﹾﻘﺼَﺎ ٍ
ﻼ ﹶﺘ ﹾﻜﺒِ ْﻴﺭَﺓٍ ﹶﻓ ﹶﺘﻘﹾـ َﺭُﺃ ﺜﹸـ ﱠﻡ ﹶﺘ ْﺭﻜﹶـ ُﻊ
ﺴﱢﻠ َﻡ ﺍ ِﻹﻤَﺎ ُﻡ ﺒِ ﹶ
ﻥ ُﻴ َ
ﺕ ﻋَﻠﻰ ﹶﺘ ْﺭ ِﺘ ْﻴ ِﺒﻬَﺎ ،ﹶﻓ ﹶﺘﻘﹸﻭ ُﻡ َﺒ ْﻌ َﺩ َﺃ ْ
ﺍﻟﺭﱠﻜﻌَﺎ ِ
ﺸ ﱡﻬ َﺩ ﺍ َﻷ ﱠﻭ َل ﹸﺜﻡﱠ ﹶﺘﻘﹸﻭ ُﻡ ﹶﻓ ﹶﺘﻘﹾﺭُﺃ
ﺸ ﱠﻬ ُﺩ ﺍﻟ ﱠﺘ ﹶ
ﺠ ُﺩ ﹸﺜﻡﱠ ﹶﺘ ﹶﺘ ﹶ
ﺴُﺠ ُﺩ ،ﹸﺜﻡﱠ ﺘﹶﻘﻭ ُﻡ ﹶﻓ ﹶﺘﻘﹶﺭُﺃ ،ﹸﺜﻡﱠ ﺘﹶﺭ ﹶﻜ ُﻊ ﻭ ﹶﺘ ْ
ﺴَُﻭ ﹶﺘ ْ
ﺕ ﻓِﻴ ِﻪ َﻤ َﻊ ﺍ ِﻹﻤَﺎ ِﻡ
ﺨ ﹾﻠ ﹶ
ﻀ َﻊ ﺍﱠﻟﺫِﻱ ﹶﻗ ْﺩ ﺩَ ﹶ
ﺕ ﺍ ﹾﻟ َﻤ ْﻭ ِ
ﺠ ُﺩ ﹸﺜﻡﱠ ﹶﺘﻘﹸﻭ ُﻡ ﻭَﻫﺎ ُﻫﻨﹶﺎ ﹶﻗ ْﺩ ﻭَﺍ ﹶﻓ ﹾﻘ ﹶ
ﺴُﹸﺜﻡﱠ ﹶﺘ ْﺭ ﹶﻜ ُﻊ ﹶﻓ ﹶﺘ ْ
ﻼﺘﹸﻙ .
ﺼﹶ
ﺕ َ
ﺴﱢﻠ ُﻡ َ ،ﻭ ﹶﻗ ْﺩ ﹶﺘ ﱠﻤ ﹾ
ﺱ َﻭ ﹸﺘ َ
ﺠ ِﻠ ُ
،ﹸﺜﻡﱠ ﹶﺘ ْ
٢٣
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
ﺘﻤﺭﻴــﻥ
ﻤﺘﻰ ﻴﺘﺤﻘﻕ ﺃﻭل ﻜل ﺼﻼﺓ ﻭﺃﺨﺭﻫﺎ ؟ ﻜﻡ ﻭﻗﺘ ﹰﺎ ﻻ ﺘﺠﻭﺯ ﻓﻴﻪ ﺍﻟﺼﻼﺓ ؟ ﻫل ﺘـﺘﻡ
ﺍﻟﺼﻼﺓ ﻓﻴﻬﺎ ؟ ﺃﻱ ﻭﻗﺕ ﻴﻨﻬﻲ ﻋﻥ ﺍﻟﺘﻁﻭﻉ ﻭﻴﻜﺭﻩ ﻓﻴﻪ ؟ ﻜﻡ ﻤﻥ ﺭﻜﻌﺔ ﻓﻲ ﺍﻟﻅﻬﺭ ؟
ﺒﻤﺎﺫﺍ ﻴﻘﺭﺃ ﻓﻴﻬﺎ ؟ ﺒﻤﺎﺫﺍ ﻴﺅﻤﺭ ﺒﻌﺩ ﺍﻟﻅﻬﺭ ﻭﻤﺎﺫﺍ ﻴﺴﺘﺤﺏ ؟ ﻫل ﻤﺎ ﺫﻜﺭ ﺒﻌﺩ ﺍﻟﻅﻬـﺭ
ﻓﺭﺽ ؟ ﻫل ﻴﻘﺭﺃ ﺴﺭﹰﺍ ﺃﻭ ﺠﻬﺭﹰﺍ ؟ ﻜﻡ ﻤﻥ ﺭﻜﻌﺔ ﻓﻲ ﺍﻟﻌﺼﺭ ؟ ﻫل ﻴﻘـﺭﺃ ﺴـﺭﹰﺍ ﺃﻭ
ﺠﻬﺭﹰﺍ ؟ ﻜﻡ ﻓﻲ ﺍﻟﻤﻐﺭﺏ ؟ ﻤﺎﺫﺍ ﻴﻘﺭﺃ ﻓﻲ ﺍﻷﻭﻟﻴﻴﻥ ﻭﻓﻲ ﺍﻟﺜﺎﻟﺜﺔ ؟ ﻫل ﺍﻟﻘﺭﺍﺀﺓ ﺴﺭﹰﺍ ﺃﻭ
ﺠﻬﺭﹰﺍ ﻤﺎﺫﺍ ﻋﻠﻰ ﺍﻟﻤﺄﻤﻭﻡ ؟ ﻤﺎﺫﺍ ﻴﺴﻥ ﺒﻌﺩ ﺍﻟﻤﻐﺭﺏ ؟ ﻜﻡ ﻴﺼﻠﻲ ﻨﺎﻓﻠﺔ ﺒﻌﺩ ﺍﻟﻤﺅﻜﺩﺓ ؟
ﺒﻤﺎﺫﺍ ﻴﻘﺭﺃ ﻓﻴﻬﺎ ؟ ﻜﻡ ﻴﺠﺏ ﻓﻲ ﺍﻟﻌﺸﺎﺀ ؟ ﻭﻤﺎﺫﺍ ﻴﻘﺭﺃ ﻓﻲ ﺍﻷﻭﻟﻴﻴﻥ ﻭﺍﻷﺨﺭﻴﻴﻥ ﻤﻨﻬﺎ ؟
ﻭﻫل ﻴﻘﺭﺃ ﺴﺭﹰﺍ ﺃﻭ ﺠﻬﺭﹰﺍ ؟ ﺒﻤﺎﺫﺍ ﻴﺅﻤﺭ ﺒﻌﺩ ﺍﻟﻌﺸﺎﺀ ؟ ﻤﺎﺫﺍ ﺒﻌﺩ ﺍﻟﻌﺸﺎﺀ ﺍﻵﺨﺭ ﺇﻟـﻰ
ﺍﻟﻔﺠﺭ ؟ ﻫل ﺍﻟﻭﺘﺭ ﻭﺍﺠﺏ ؟ ﺒﻤﺎﺫﺍ ﻴﻘﺭﺃ ﻓﻴﻪ ؟ ﻤﺎﺫﺍ ﻴﺴﻥ ﻓﻲ ﺍﻟﻔﺠﺭ ؟ ﺒﻤﺎﺫﺍ ﻴﻘﺭﺃ ﻓﻲ
ﺍﻟﻤﺅﻜﺩﺓ ؟ ﻤﺎﺫﺍ ﻴﺠﺏ ﺒﻌﺩﻫﺎ ؟ ﺒﻤﺎﺫﺍ ﻴﻘﺭﺃ ﻓﻲ ﺍﻟﻔﺠﺭ ؟ ﺒـﻴﻥ ﻜﻴﻔﻴــﺔ ﺍﻟﺼــﻼﺓ .
ﻜﻴـﻑ ﺘﺼﻠﻲ ﺍﻟﺴﻨﻥ ﻭﺍﻟﻨﻭﺍﻓل ؟ ﺒﻤﺎﺫﺍ ﻴﺅﻜﺩ ﺍﻟﻘﺼﺩ ؟ ﺃﻗﺭﺃ ﻨﻴﺔ ﺍﻟﺼﻼﺓ ؟ ﻋﻠﻰ ﻤـﻥ
ﻴﺠﺏ ﺍﻷﺫﺍﻥ ﻭﺍﻹﻗﺎﻤﺔ ؟ ﺃﻗﺭﺃ ﺍﻟﺘﻭﺠﻴﻬﻴﻥ .ﺒﻤﺎﺫﺍ ﻴﺅﻜﺩ ﺍﻟﻘﺼﺩ ﺍﻷﻭل ؟ ﺍﻨﻁﻕ ﺒﺘﻜﺒﻴـﺭﺓ
ﺍﻹﺤﺭﺍﻡ ،ﻤﺎﺫﺍ ﺘﻔﻌل ﺒﻌﺩ ﺍﻟﺘﻜﺒﻴﺭ ﻭﻤﺎﺫﺍ ﺘﻘﺭﺃ ؟ ﺃﻴﻥ ﻴﻀﻊ ﺍﻟﻤﺼﻠﻲ ﻜﻔﻴﻪ ﺇﺫﺍ ﺭﻜـﻊ ؟
ﻭﻤﺎﺫﺍ ﻴﻨﺼﺏ ﻓﻲ ﺍﻟﺭﻜﻭﻉ ؟ ﻭﺒﻤﺎﺫﺍ ﻴﺼﻭﺏ ﻭﻴﻘﻭل ﻓﻲ ﺍﻟﺭﻜﻭﻉ ﻭﺍﻟﺭﻓﻊ ﻭﺍﻻﺴـﺘﻭﺍﺀ
ﻭﻤﺎﺫﺍ ﺒﻌﺩ ﺍﻻﺴﺘﻭﺍﺀ ؟ ﻭﻤﺎ ﻴﻘﺩﻡ ﻓﻲ ﺴﺠﻭﺩﻩ ؟ ﻜﻴﻑ ﻴﻔﻌل ﺒﻌﻀﺩﻴﻪ ﻭﺠﻨﺒﻴﻪ ؟ ﺒﻤﺎﺫﺍ
ﻴﺘﻡ ﺍﻟﺴﺠﻭﺩ ؟ ﻤﺎﺫﺍ ﻴﻘﺎل ﻓﻲ ﺍﻟﺴﺠﻭﺩ ﻭﺒﻤﺎﺫﺍ ﻴﺭﻓﻊ ؟ ﺃﻴﻥ ﻴﻘﻁﻊ ﺍﻟﺘﻜﺒﻴﺭﺓ ؟ ﻤﺎﺫﺍ ﺒﻌﺩ
ﺍﻟﺴﺠﺩﺓ ﺍﻷﻭﻟﻰ ﻭﻤﺎﺫﺍ ﺒﻌﺩ ﺍﻟﺜﺎﻨﻴﺔ ؟ ﻫل ﺍﻟﺭﻜﻌﺔ ﺍﻟﺜﺎﻨﻴﺔ ﻜﺎﻷﻭﻟﻰ ؟ ﻤﺘﻰ ﻴﻘﻌﺩ ﻟﻠﺘﺸﻬﺩ
ﺍﻷﻭل ؟ ﻤﺘﻰ ﺘﺘﻡ ﺍﻟﺼﻼﺓ ؟ ﻫـل ﻴـﺯﺍﺩ ﺸﻲﺀ ﺒﻌﺩ ) ﻤﺤﻤﺩﹰﺍ ﻋﺒﺩﻩ ﻭﺭﺴﻭﻟﻪ ( ؟ ﺒﻴﻥ
ﺼﻔﺔ ﺼﻼﺓ ﺍﻟﻤﻐﺭﺏ ﻭﻫل ﻴﻘﻭل ﺍﻟﻤﺄﻤﻭﻡ ﺴﻤﻊ ﺍﷲ ﻟﻤـﻥ ﺤﻤﺩﻩ ؟ ﻭﻫل ﻋﻠﻴﻪ ﺸﻲﺀ
ﻟﻤﻥ ﻗﺎل ﺫﻟﻙ ؟ ﻫل ﻴﺴﺒﻕ ﺍﻹﻤﺎﻡ ؟ ﻤﺎﺫﺍ ﻴﻔﻌل ﺍﻟﻤﺼﻠﻲ ﻤﻌﻪ ؟ ﻟﻤﺎﺫﺍ ﺠﻌل ﺍﻹﻤـﺎﻡ ؟
ﻫل ﻴﻔﺴﺩ ﺍﻟﺼﻼﺓ ﺒﻤﺼﺎﺤﺒﺔ ﺍﻹﻤﺎﻡ ﺃﻭ ﺍﻟﺘﻘﺩﻡ ﺃﻭ ﺍﻟﺘﺄﺨﺭ ﻋﻨﻪ ؟ ﺒﻴﻥ ﻜﻴﻔﻴﺔ ﺍﻻﺴﺘﺩﺭﺍﻙ
ﻤﻊ ﺍﻹﻤﺎﻡ .ﺒﻴﻥ ﻜﻴﻔﻴﺔ ﺍﺴﺘﺩﺭﺍﻙ ﺍﻟﻔﺎﺘﺤﺔ ﻭﺍﻟﺭﻜﻌﺔ ﺍﻷﻭﻟﻰ ﺇﻟﻰ ﺍﻟﺭﺍﺒﻌﺔ ،ﻤﺎﺫﺍ ﻴﻔﻌـل
ﺇﺫﺍ ﻭﺼل ﺍﻟﻤﻭﻀﻊ ﺍﻟﺫﻱ ﺩﺨل ﻓﻴﻪ ﻤﻊ ﺍﻹﻤﺎﻡ ؟
٢٤
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
ﻅ ْﻬ ِﺭ ﻭﺍ ﹾﻟ َﻌﺼْـ ِﺭ ﻭﺍﻟﻌِﺸﹶـﺎﺀِ
ﻼﺓِ ﺍﻟ ﹼ
ﻥ ﺼَ ﹶ ﺏ١ﻋَ ﹶﻠ ْﻴﻙَ َﺃ ْ
ﻥ ﹶﺘ ﹾﻘﺼِﺭَ ِﻤ ْ ﺠ َ
ِﺇﺫﹶﺍ ﻜﻨﺕ ُﻤﺴَﺎﻓِﺭﹰﺍ َﻭ َ
ﺨ َﺭ ِﺓ
ﺸﺎ َﺀ ﺍﻵ ِ
ﺼ َﺭ ﺭَ ﹾﻜﻌَ ﹶﺘ ْﻴﻥِ ﻭﺍﻟﻌِ ﹶ
ﻅ ْﻬ َﺭ ﺭَ ﹾﻜﻌَ ﹶﺘ ْﻴﻥِ ﻭﺍﻟ َﻌ ْ
ﺼﻠﱢﻲ ﺍﻟ ﱡ
ﺨ َﺭ ِﺓ ﺭَ ﹾﻜﻌَ ﹶﺘ ْﻴﻥِ ﺭَ ﹾﻜﻌَ ﹶﺘ ْﻴﻥِ ،ﹶﻓ ﹸﺘ َ
ﺍﻵ ِ
ﺕ ﻓِﻲ َﻭ ﹾﻗ ِﺘﻬَﺎ .
ﺼ ﹶﻠﻭَﺍ ِ
ﻥ َﻫ ِﺫ ِﻩ ﺍﻟ ﱠ
ﻼﺓٍ ِﻤ ْ
ﺕ ﹶﻜ ﱠل ﺼَ ﹶ
ﺕ ﺼَﱠﻠ ْﻴ ﹶ
ﺭَ ﹾﻜﻌَ ﹶﺘ ْﻴﻥِ ﻓ ِﺈﺫﹶﺍ ﺸِ ْﺌ ﹶ
ﺏ
ﻥ ﺍ ﹾﻟ َﻤﻐﹾـ ِﺭ ِ
ﺤ ٍﺩ ،ﻭ َﺒ ْﻴ َ
ﺕ ﻭﺍ ِ
ﺼ ِﺭ ﻓﻲ َﻭ ﹾﻗ ٍ
ﻅ ْﻬ ِﺭ ﻭﺍ ﹾﻟ َﻌ ْ
ﻥ ﺍﻟ ﱡ
ﺕ َﺒ ْﻴ َ
ﺠ َﻤﻌْـ ﹶ
ﺕ َ
ﺸﺌْــ ﹶ
ﻥ ِ
َﻭِﺇ ْ
ﺕ ﺍﻟﺜﱠﺎ ِﻨ َﻴ ِﺔ
ﺨ ْﻴ ِﺭ ﺍﻷُﻭﻟﻰ ﺇﻟﻰ َﻭ ﹾﻗ ِ
ﺨ ﱠﻴ ٌﺭ ﻓِﻲ ﺘ ْﺄ ِ
ﺕ ُﻤ ﹶ
ﺤ ٍﺩ َ ،ﻭ ﺃ ﹾﻨ ﹶ
ﺕ ﻭَﺍ ِ
ﺨ َﺭ ِﺓ ﻓﻲ َﻭ ﹾﻗ ٍ
ﻭﺍﻟ ِﻌﺸﹶﺎ ِﺀ ﺍﻵ ِ
ﺕ ﺍﻷُﻭﻟﻰ .
،ﻭﻓﻲ ﹶﺘ ﹾﻘﺩِ ْﻴﻡِ ﺍﻟﺜﱠﺎ ِﻨ َﻴ ِﺔ ﺇِﻟﻰ َﻭ ﹾﻗ ِ
ﺼ ِﺭ َﺃﻭِ
ﻅ ْﻬ ِﺭ َﺃﻭِ ﺍ ﹾﻟ َﻌ ْ
ﺼﻠﱢﻲ ِﻟﹼﻠ ِﻪ ﹶﻓﺭِ ْﻴﻀَ ﹶﺔ ﺍﻟ ﱡ
ﺕ ُ :ﺃ َ
ﺤ َﺩ ٍﺓ ﻓﻲ َﻭ ﹾﻗ ِﺘﻬَﺎ ﹸﻗ ﹾﻠ ﹶ
ﺕ ﹸﻜلﱠ ﻭَﺍ ِ
ﻥ ﺼَﱠﻠ ْﻴ ﹶ
ﹶﻓ ِﺈ ْ
ﻥ
ﺼﻠﱢﻲ َﺒ ْﻌ َﺩﻫَﺎ ﺍﻟﺴﱡـ ﹶﻨ َ
ﻥ ﹸﺘ َ
ﺏ ﹶﻟﻙَ َﺃ ْ
ﺴ ﹶﺘﺤَ ﱡ ﺨ َﺭ ِﺓ٢ﺭَ ﹾﻜﻌَ ﹶﺘ ْﻴﻥِ ﹶﻗﺼْﺭﹰﺍ ﺼَ ﹶ
ﻼ ﹶﺓ ﺴَ ﹶﻔﺭٍ ،ﻭَ ُﻴ ْ ﺸﺎ ِﺀ ﺍﻵ ِ
ﺍ ﹾﻟﻌِ ﹶ
ﺴ ﱠﻨ ﹶﺔ
ﺱ ِﺇ ﱠﻻ ُ
ﻼ َﺒ ْﺄ َ
ﺴ ﹶﻔﺭِ ﹶﻓ ﹶ
ﻥ ﹶﺘ َﺭ ﹾﻜ ﹶﺘﻬَﺎ ﻓﻲ ﺍﻟ ﱠ
ﻀ ِﺭ َ ،ﻭِﺇ ْ
ﺤ َ
ﺼﱢﻠ َﻴﻬَﺎ ﻓِﻲ ﺍ ﹾﻟ َ
ﺕ ﹸﺘ َ
ﻲ ﹸﻜ ﹾﻨ ﹶ
ﻭﺍﻟ ﱠﻨﻭَﺍ ِﻓ َل ﺍﱠﻟ ِﺘ ْ
ﻼ ﹶﺘ ْﻴﻥَ.٣
ﺼﹶ
ﻥ ﺍﻟ ﱠ
ﺠ ْﻤ ِﻊ ِﺒ ْﻴ َ
ﻙ ِﺇ ﱠﻻ ِﻟﺤَﺎ ِل ﺍ ﹾﻟ َ
ﻥ ﹶﻻ ﹸﺘ ﹾﺘ َﺭ َ
ﺏ ﹶﻓ َﻴ ﹾﻨ َﺒﻐِﻲ َﺃ ْ
ﺍ ﹾﻟ َﻤ ﹾﻐ ِﺭ ِ
١
ﻗﺼﺭ ﺍﻟﺼﻼﺓ ﻭﺍﺠﺏ ﻤﻥ ﺍﻟﺴﻨﺔ ﺒﻘﻭل ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﻭﺒﻔﻌﻠﻪ ،ﻭﺃﻤﺎ ﻗﻭﻟﻪ ﻓﻤﺎ ﺭﻭﻱ ﻋﻥ ﻋﻤﺭ ﺒﻥ ﺍﻟﺨﻁﺎﺏ ﺭﻀﻲ ﺍﷲ
ﻋﻨﻪ ﻋﻥ ﺍﻟﻨﺒﻲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﺍﻨﻪ ﻗﺎل :ﺼﻼﺓ ﺍﻟﻤﺴﺎﻓﺭ ﺭﻜﻌﺘﺎﻥ ﺤﺘﻰ ﻴﺅﻭﺏ ﺍﻟﻰ ﺃﻫﻠﻪ ﺃﻭ ﻴﻤﻭﺕ ،ﻭﻗﻭﻟﻪ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ "
ﺼﺩﻗﺔ ﺘﺼﺩﻕ ﺒﻬﺎ ﺍﷲ ﻋﻠﻴﻜﻡ ﻓﺎﻗﺒﻠﻭﺍ ﺼﺩﻗﺘﻪ" ﻭﺃﻤﺎ ﻓﻌﻠﻪ ﻓﻤﺎ ﺘﻭﺍﺘﺭ ﻋﻨﻪ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﺍﻨﻪ ﻜﺎﻥ ﻴﺼﻠﻲ ﺭﻜﻌﺘﻴﻥ ﻓﻲ ﺠﻤﻴﻊ ﺃﺴﻔﺎﺭﻩ
ﻁﺎﻟﺕ ﺃﻭ ﻗﺼﺭﺕ ﻏﺯﻭﹰﺍ ﻜﺎﻥ ﺴﻔﺭﻩ ﺃﻭ ﺤﺠﹰﺎ.
٢
ﺍﻷﻭﻟﻰ ﺍﻻﺴﺘﻐﻨﺎﺀ ﻋﻥ ﻟﻔﻅ ﺍﻵﺨﺭﺓ ﺇﺫ ﻻ ﻓﺎﺌﺩﺓ ﻓﻴﻪ ﺴﻭﻯ ﺍﻟﺘﻤﻴﻴﺯ ﺒﻴﻥ ﺍﻟﻤﻐﺭﺏ ﻭﺍﻟﻌﺸﺎﺀ ﺍﻟﻭﺍﺭﺩﺓ ﻓﻴﻬﻤﺎ ﻟﻔﻅ ﺍﻟﻌﺸﺎﺀﻴﻥ ﺘﻐﻠﺒﻴﹰﺎ ﻭﻗﺩ ﺤﺼل
ﺫﻟﻙ ﺒﻘﻭﻟﻨﺎ ﺍﻟﻤﻐﺭﺏ ﻭﺍﻟﻌﺸﺎﺀ.
٣
ﺍﺨﺘﺎﺭ ﻨﻭﺭ ﺍﻟﺩﻴﻥ ﺭﺤﻤﺔ ﺍﷲ ﺘﺭﻙ ﺴﻨﺔ ﺍﻟﻤﻐﺭﺏ ﻋﻨﺩ ﺍﻟﺠﻤﻊ ﺒﻴﻥ ﺼﻼﺘﻲ ﺍﻟﻤﻐﺭﺏ ﻭﺍﻟﻌﺸﺎﺀ ،ﺒﻨﺎﺀ ﻋﻠﻰ ﺃﻥ ﺍﻟﻔﻭﺍﺌﺕ ﻤﻥ ﺍﻟﺴﻨﻥ ﻻ ﺘﻘﻀﻰ
،ﻭﻫﻭ ﺍﻟﺭﺍﺠﺢ ﻋﻨﺩ ﺃﺼﺤﺎﺒﻨﺎ ﻤﻥ ﺃﻫل ﻋﻤﺎﻥ ﺇﻻ ﺴﻨﺔ ﺍﻟﻔﺠﺭ ﻭﺃﺼﺤﺎﺒﻨﺎ ﻤﻥ ﺃﻫل ﺍﻟﻤﻐﺭﺏ ﻴﺭﻭﻥ ﻗﻀﺎﺀ ﺍﻟﺴﻨﻥ ﺍﻟﻤﺅﻜﺩﺓ – ﻜﺴﻨﺔ ﺍﻟﻤﻐﺭﺏ
ﻭﺍﻟﻔﺠﺭ ﻭﺍﻟﻭﺘﺭ – ﺃﺭﺠﺢ ﻟﺘﺄﻜﺩﻫﺎ.
٢٥
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
ﺍﻟﺠﻤﻊ
ﺼ ِﺭ
ﺼﻠﱢﻲ ﹶﻓﺭِ ْﻴﻀَ ﹶﺔ ﺍ ﹾﻟ َﻌ ْ
ﻅ ْﻬ ِﺭ ﺭَ ﹾﻜﻌَ ﹶﺘ ْﻴﻥِ َ :ﻭُﺃ َ
ﺼﻠﱢﻲ ِﻟﹼﻠ ِﻪ ﹶﺘﻌَﺎﻟﹶﻰ :ﹶﻓﺭِ ْﻴﻀَ ﹶﺔ ﺍﻟ ﱡ
ﺕ ُﺃ َ
ﺕ ﹸﻗ ﹾﻠ ﹶ
ﻥ ﺠَﻤَ ْﻌ ﹶ
َﻭِﺇ ْ
ﺕ ،ﹸﺜﻡﱠ ﻗﹸـ ْﻡ
ﻅ ْﻬ ِﺭ ﺴَﱠﻠ ْﻤ ﹶ
ﺕ ﺭَ ﹾﻜﻌَ ﹶﺘﻲِ ﺍﻟ ﱡ
ﺼﱠﻠ ْﻴ ﹶ
ﻲ ﺴَ ﹶﻔﺭٍ ،ﹶﻓ ِﺈﺫﹶﺍ َ
ﺼﻼﹶﺘ ْ
ﺠﻤْﻌ ﹰﺎ َ
ﺼﻠﱢﻴ ِﻬﻤَﺎ َ
ﺭَ ﹾﻜﻌَ ﹶﺘ ْﻴﻥِ ُﺃ َ
ﺠﻤَﻊَ ﻤَـ َﻊ ﺍ ﹾﻟﻌِﺸﹶـﺎﺀَ ْﻴﻥِ ﺍﻟﹾـ َﻭ ﹾﺘ َﺭ
ﻥ ﹶﺘ ْ
ﺤﺭَﺍ ٍﻡ ،ﻭَ ﹶﻟﻙَ َﺃ ْ
ﺼ ِﺭ ِﺒ ِﺈﻗﹶﺎ َﻤ ٍﺔ ﻭَ ﹶﺘ ْﻭﺠِ ْﻴﻪٍ َﻭِﺇ ْ
ﻟِ ﹶﻔﺭِ ْﻴﻀَﺔِ ﺍ ﹾﻟ َﻌ ْ
ﺕ
ﻥ ﺸِـ ْﺌ ﹶ
ﺼﻠﱠ ْﻴ ﹶﺘ ُﻪ َﻤ َﻌ ُﻬﻤَـﺎ َﺭ ﹾﻜﻌَـ ﹰﺔ ،ﻭِﺇ ْ
ﺕ َ
ﻥ ﺸِ ْﺌ ﹶ
ﺕ ﺍﻷُﻭﻟﻰ ،ﹶﻓ ِﺈ ْ
ﹶﻓ ﹸﺘﺼَﱢﻠ ْﻴﻪِ َﻤ َﻌ ُﻬﻤَﺎ ﻓﻲ َﻭ ﹾﻗ ِ
ﻥ
ﻙ ﻤِـ َ
ﺨ َﺭ ِﺓ َﺃ ْﻭ ﺇﻟﻰ ﻤَﺎ ْﺒ َﻌ َﺩ ﹶﺫﻟِـ َ
ﺕ ﺍ ﹾﻟ ِﻌﺸﹶﺎ َﺀ ﺍﻵ ِ
ﻥ ﹸﺘ َﺅﺨﱢ َﺭ ُﻩ ﺇِﻟﻰ َﻭ ﹾﻗ ِ
ﺼﻠﱠ ْﻴ ﹶﺘ ُﻪ ﺜﹶﻼﺜﺎﹰ ،ﻭَ ﹶﻟﻙَ َﺃ ْ
َ
ﺠ ُﺭ .
ﻁﹸﻠ ِﻊ ﺍ ﹾﻟ ﹶﻔ ْ
ﺕ ﻤَﺎ ﹶﻟ ْﻡ َﻴ ﹾ
ﺍ ﹾﻟ َﻭ ﹾﻗ ِ
ﺕ.
ﻁ ﱡﻭﻋَﺎ ﹸ
ﺝ ﺇِﻟﻰ ِﺇﻗﹶﺎ َﻤ ٍﺔ ،ﻭَ ﹶﻜ ﹶﺫﻟِﻙَ ﺍﻟ ﱠﻨﻭَﺍ ِﻓ ُل ﻭﺍﻟ ﱠﺘ ﹶ
ﺤﺘﹶﺎ ُ
ﻥ ﹸﻜﱡﻠﻬَﺎ ﹶﻻ ﹶﺘ ْ
ﻭَ ﹶﻜ ﹶﺫﻟِﻙَ ﺍﻟﺴﱡ ﹶﻨ ُ
ﻑ
ﺠ ِﺭ ِ ،ﺇ ﱠﻻ ِﻟﺨﹶـ ْﻭ ٍ
ﻥ ﹶﻓﺭِ ْﻴﻀَﺔِ ﺍ ﹾﻟ ﹶﻔ ْ
ﺏ ،ﻭَ ﹶﻻ ِﻤ ْ
ﻥ ﹶﻓﺭِ ْﻴﻀَﺔِ ﺍ ﹾﻟ ِﻤ ﹾﻐ ِﺭ ِ
ﻲﺀٍ ِﻤ ْ
ﺸ ْ
ﺼ ُﺭ ﹶ
ﻭَ ﹶﻻ ﻴﺠُﻭ ُﺯ ﹶﻗ ْ
ﻉ:
ﻑ ﹶﻓﻬِﻲَ ﻋﻠﻰ ﺃﻨﹾﻭﺍ ٍ
ﺨ ْﻭ ِ
ﻼ ﹸﺓ ﺍ ﹾﻟ ﹶ
ﺼﹶ
ﻁ ْﻴ ُﻊ َﻤ َﻌ ُﻪ ﻋَﻠﻰ ﹶﺘﻤَﺎ ِﻤﻬﺎ ،ﹶﻓ َﺄﻤﱠﺎ َ
ﺴ ﹶﺘ ِ
ﺽ ﹶﻻ ﹶﺘ ْ
ِﺃ ْﻭ َﻤ َﺭ ٍ
٢٦
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
ﺼـﻼﺓ ﺍﻟﻤﻭﺍﻗﻔــﺔ
ﻥ ﺍﻵﺨﹶـ َﺭ ،
ﺤ ﹶﻔ ْﻴ ِ
ﻥ ﺍﻟ ﱠﺯ ْ
ﺤ ٌﺩ ِﻤ َ
ﻑ ﻭَﺍ ِ
ﻥ ُﻴﻭَﺍﻗِ ﹶ
ﻲ َﺃ ْ
ﻼ ﹸﺓ ﺍ ﹾﻟﻤُﻭﺍ ﹶﻗ ﹶﻔﺔِ َ :ﻭ ِﻫ َ
ﺼﹶ
ﺍﻟﻨﻭﻉ ﺍﻷﻭل َ :
ﻑ
ﺨﻠﹾـ ﹶ
ﺼﻠﱢﻲ ﻁﹶﺎ ِﺌ ﹶﻔ ﹲﺔ ِﻤ ﹾﻨ ُﻬﻤَﺎ ﹶ
ﻑ ﺇِﻟﻰ ﻁﹶﺎﺌِ ﹶﻔ ﹶﺘ ْﻴﻥِ ﹶﻓ ﹸﺘ َ
ﺤ ﹸ
ﻥ ﻴَ ﹶﻘ ْﻭﻡَ ﺍ ِﻹﻤَﺎ ُﻡ ﻭَﻴَ ﹾﻨ ﹶﻘﺴِﻡَ ﺍﻟﺯﱠ ْ
ﺼ ﹶﻔ ﹸﺘﻬَﺎ َﺃ ْ
َﻭ ِ
ﺠ ُﻪ ﺍ ﹾﻟ َﻌ ُﺩﻭﱠ ،ﻭَ ﹶﺘ ْﺄﺘِﻲَ ﺍﻟﻁﱠﺎ ِﺌ ﹶﻔ ﹸﺔ ﹾﺍﻷُﺨﺭَﻯ ﹶﻓ ُﻴﺼَﱢﻠﻲَ ِﺒ ِﻬ ُﻡ ﺍ ِﻹﻤَﺎ ُﻡ
ﻑ َﻭ ﹸﺘﻭَﺍ ِ
ﺍ ِﻹﻤَﺎ ِﻡ َﺭ ﹾﻜ َﻌ ﹰﺔ ﹸﺜﻡﱠ ﹶﺘ ﹾﻨﺼَﺭِ ﹸ
ﻺﻤَﺎ ِﻡ َﻭﹸﻟ ﹸﻜلﱢ ﻁﹶﺎ ِﺌﻔﹶـ ٍﺔ
ﻥ ِﻟ ِ
ﻥ َﺭ ﹾﻜ َﻌﺘﹶﺎ ِ
ﻥ ﻤَﻌ ﹰﺎ ،ﹶﻓ َﻴﻜﹸﻭ ُ
ﺴﻠﱢ ُﻡ ﺍﻟﻁﱠﺎ ِﺌ ﹶﻔﺘﹶﺎ ِ
ﺴﻠﱢ ُﻡ ﹶﻓ ﹸﺘ َ
ﺍﻟ ﱠﺭ ﹾﻜﻌَ ﹶﺔ ﺍﻟﺜﱠﺎﻨِﻴَ ﹶﺔ ﹸﺜﻡﱠ ُﻴ َ
ﻥ ِﺇﺫﹶﺍ ﺴَـﱠﻠ َﻡ
ﺸ ﱡﻬﺩٌ ،ﻭَﻟﻜِـ ْ
ﺕ ﻭَ ﹶﻻ ﹶﺘ ﹶ
ﺤﻴﱠﺎ ﹲ
ﻥ ُﻫ ْﻡ ﻓﻲ ﻭَﺠ ِﻪ ﺍ ﹾﻟ َﻌ ﱡﺩ ﱢﻭ ﹶﺘ ِ
َﺭ ﹾﻜ َﻌ ﹲﺔ ،ﻭَ ﹶﻟ ْﻴﺱَ ﻋَﻠﻰ ﺍﱠﻟ ِﺫ ْﻴ َ
ﺴﻭَﺍ ٌﺀ .
ﺴ ﹶﻔﺭِ َ
ﻀ ِﺭ ﻭﺍﻟ ﱠ
ﺤ َ
ﻏ ْﻴ ِﺭﻫَﺎ ﻭﺍ ﹾﻟ َ
ﺏ َﻭ ﹶ
ﻲ ﻓﻲ ﺍ ﹾﻟ َﻤ ﹾﻐ ِﺭ ِ
ﺠ ِﻤ ْﻴ ُﻊ ﻤَﻌ ﹰﺎ َ ،ﻭ ِﻫ َ
ﺴﱠﻠ َﻡ ﺍﻟ َ
ﺍ ِﻹﻤَﺎ ُﻡ َ
ﻑ َﺃ ْﻭ
ﻥ ﺒِﺎﻟﺴﱡـﻴُﻭ ِ
ﺤﻔﹶـﺎ ِ
ﺨ َل ﺍﻟ ﱠﺯ ْ
ﻥ َﻴﺘﹶـﺩﺍ ﹶ
ﺍﻟﻨﻭﻉ ﺍﻟﺜﺎﻨﻲ :ﺼَﻼ ﹸﺓ ﺍ ﹾﻟ ُﻤﺴَﺎ َﻴ ﹶﻔ ﹸﺔ ،ﻭَ ﹶﺫﻟِﻙَ َﺃ ْ
ﺼﻠﱢﻲ ،ﹶﻓ ِﺈﻨﱠ ُﻪ
ﺤﺘﱠﻰ ُﻴ َ
ﻋ ُﺩ ﱢﻭ ِﻩ َ
ﻥ َ
ﺤ ِﺩ ِﻤ ﹾﻨ ُﻬ ُﻡ ﺍ ﹾﻨﻔِﻜﹶﺎﻜﺎﹰ ِﻤ ْ
ﺠ ُﺩ ﹸﻜلﱡ ﻭَﺍ ِ
ﻼ َﻴ ِ
ﺴﻠِﺤَﺔِ ،ﹶﻓ ﹶ
ﻥ ﹾﺍ َﻷ ْ
ﺤ َﻭﻫَﺎ ِﻤ َ
ﹶﻨ ْ
ﻥ
ﺕ َ ،ﻭﻜﹶﺎ َ
ﺨ ْﻤﺱَ ﹶﺘ ﹾﻜ ِﺒ ْﻴﺭَﺍ ٍ
ﺼﻠﱢﻲ ﺒﺎ ﹾﻟ ِﻔ ْﻌ ِل ﻭَ ﹶﻻ ِﺒ ﹾﺎ ِﻹ ْﻴﻤَﺎ ِﺀ ﹶﻜ ﱠﺒﺭَ ِﻟ ﹸﻜلﱢ ﹶﻓﺭِ ْﻴﻀَﺔٍ ﹶ
ﻥ ُﻴ َ
ﻥ ﹶﻟ ْﻡ ُﻴ ْﻤ ِﻜ ﹾﻨ ُﻪ َﺃ ْ
ِﺇ ْ
ﻋ ﹾﻨ ُﻪ
ﺠﺯِﻴ ﹰﺎ َ
ﹶﺫﻟِﻙَ ُﻤ ْ
٢٧
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
ﺼﻼﺓ ﺍﻟﻤﺭﻴـﺽ
١
ﻼ ﻤﻨﻪ ﻭﺭﺤﻤﺔ ﺒﻌﺒﺎﺩﻩ ﻓﻲ ﻗﻭﻟﻪ )ﻓﺎﺘﻘﻭﺍ ﺍﷲ ﻤﺎ ﺍﺴﺘﻁﻌﺘﻡ( ﻭﻗﺎل
ﻫﺫﺍ ﺍﻟﺘﻨﻘل ﻤﻥ ﺤﺎل ﺇﻟﻰ ﺤﺎل ﺤﺴﺏ ﺍﻻﺴﺘﻁﺎﻋﺔ ﺃﻤﺭ ﺒﻪ ﺍﷲ ﺘﻌﺎﻟﻰ ﻓﻀ ﹰ
ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ "ﺇﺫﺍ ﺃﻤﺭﺘﻜﻡ ﺒﺸﻲﺀ ﻓﺄﺘﻭﺍ ﻤﻨﻪ ﻤﺎ ﺍﺴﺘﻁﻌﺘﻡ".
٢٨
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
ﻁ َﺒ ِﺔ َﻭ ﹶﻗ ْﺩ ﻓﹶﺎ ﹶﺘ ُﻪ
ﺨﹾﻥ ﺍ ﹾﻟ ﹸ
ﻲ ِﻤ َ
ﺴ ﹶﺘﻤِﻊَ ﺇِﻟﻰ ﻤَﺎ َﺒ ِﻘ َ
ﻥ ﹶﻓﻴَ ْ
ﺨ ِﻠ ْﻴ َ
ﺨ َل َﻤ َﻊ ﺍﻟﺩﱠﺍ ِ
ﺠ ِﺩ ﹸﺜﻡﱠ ﺩَ ﹶ
ﺴِﻥ ﺍ ﹾﻟ َﻤ ْ
ﺨﺭَﺝَ ِﻤ َ
ﹶ
ﻕ.
ﺴ ْﺒ ِ
ﻀ ُل ﺍﻟ ﱠ
ﹶﻓ ْ
ﺴــﻨﻥ ﺍﻟﺠﻤﻌـــﺔ
ﻥ
ﺤﻀُﻭ َﺭﻫَﺎ ﹶﻓﻴَ ﹾﻐ ﹶﺘﺴِ ُل ﹶﻜﻤَﺎ َﻴ ﹾﻐ ﹶﺘﺴِـ ُل ﻤِـ َ
ﻥ ﺸﹶﺎ َﺀ ُ
ﺠ ُﻤ َﻌ ِﺔ ِﻟ َﻤ ْ
ﻏ ﹶﺘﺴَﺎ ُل َﻴ ْﻭ َﻡ ﺍ ﹾﻟ ُ
ﻥ ﺍ ِﻹ ﹾ
ﺴﱡ
َﻭ ُﻴ َ
ﻥ
ﺴِ
ﺤ َ
ﺏ ،ﺒِﺄ ْ
ﻁﻴﱡ ُ
ﺴﻥﱡ ﹶﻟ ُﻪ ﺍﻟﺘﱠ ﹶ
ﻙ ُﻴ َ
ﺴ ِﻪ ،ﻭﻜﺫ ِﻟ َ
ﺤﺴَﻥِ ِﻟﺒَﺎ ِ
ﻥ ﺒِ َﺄ ْ
ﺴﻥﱡ ﹶﻟ ُﻪ ﺍﻟﺘﱠ َﺯﻴﱡ ُ
ﻙ ُﻴ َ
ﺠﻨﹶﺎ َﺒ ِﺔ ،ﻭَﻜﺫ ِﻟ َ
ﺍ ﹾﻟ َ
ﺙ ﻤَﺎ ﺍ ﹾﻨ ﹶﺘﻬَﻰ
ﺤ ْﻴ ﹸ
ﺱ َ
ﺠ ِﻠ ُ
ﺱ َ ،ﺒ ْل َﻴ ْ
ﺏ ﺍﻟﻨﱠﺎ ِ
ﺨﻁﱠﻰ َﺭﻗﹶﺎ َ
ﻥ َﻴ ﹶﺘ ﹶ
ﻁ ْﻴ ِﺒ ِﻪ َ ،ﻭ ُﻴ ﹾﻜ َﺭ ُﻩ ﹶﻟ ُﻪ َﺃ ْ
ﻥ ِ
ﺠ ُﺩ ِﻤ ْ
ﻤَﺎ َﻴ ِ
ﺱ.
ﺠ ِﻠ ُ
ِﺒ ِﻪ ﺍ ﹾﻟ َﻤ ْ
ﺼَـﻼ ﹸﺓ ﺍ ﹾﻟﻌِﻴـﺩَﻴـْـــﻥ
ﻥ
ﺼﻠﱠﻰ َﺭ ﹾﻜ َﻌﺘﹶﺎ ِ
ﺤ ِﺭ ،ﹶﻓ ﹸﺘ َ
ﻋ ْﻴ ِﺩ ﺍﻟ ﱠﻨ ْ
ﻁ ِﺭ َﻭ ِ
ﻋ ْﻴ ِﺩ ﺍ ﹾﻟ ِﻔ ﹾ
ﻥِ :
ﻼ ﹸﺓ ﺍ ﹾﻟ ِﻌ ْﻴ َﺩ ْﻴ ِ
ﺼﹶ
ﺏ ﻋَﻠﻰ ﺍ ﹾﻟ ِﻜﻔﹶﺎ َﻴ ِﺔ َ
ﻭَ ﹶﺘﺠِ ُ
ﺏ
ﺤ َﺩ ٍﺓ ِﻤ ﹾﻨ ُﻬﻤَﺎ ﻓﹶﺎﺘِﺤَ ﹶﺔ ﺍ ﹾﻟ ِﻜﺘﹶﺎ ِ
ﺠ َﻬ ُﺭ ﺍ ِﻹﻤَﺎ ُﻡ ِﻓ ْﻴ ِﻬﻤَﺎ ﺒِﺎ ﹾﻟﻘِﺭﺍ َﺀ ِﺓ ،ﹶﻓﻴَ ﹾﻘﺭَُﺃ ﻓِﻲ ﹸﻜلﱢ ﻭَﺍ ِ
ﻋ ﹰﺔ َ ،ﻭ َﻴ ْ
ﺠﻤَﺎ َ
َ
ﺼﻠﱢﻲ ﹶﻓ َﻴﻘﹸﻭ َل :
ﻥ َﻴ ﹸﻘ ْﻭ َﻡ ﺍ ﹾﻟ ُﻤ َ
ﻁ َﺒ ﹸﺔ ،ﻭَﺼِ ﹶﻔ ﹸﺔ ﹶﺫﻟِﻙَ ﺃ ْ
ﺨﹾﻥ ِﻓﻴْﻬﻤَﺎ ﺍﻟ ﱠﺘﻜﹶﺎ ِﺒ ْﻴ ُﺭ ﻭَﺍ ﹾﻟ ﹸ
ﺴﱡ
ﺴ ْﻭ َﺭ ﹰﺓ َ ،ﻭ ُﻴ َ
َﻭ ُ
ﻋﺸﹶـﺭَ ﹶﺓ ﹶﺘ ﹾﻜ ِﺒﻴْـ َﺭ ﹰﺓ ،
ﻼﺙِ َ
ﻀﺤَﻰ ﺭَ ﹾﻜﻌَ ﹶﺘ ْﻴﻥِ ﺒِـ ﹶﺜ ﹶ
ﻋ ْﻴ ِﺩ ﹾﺍ َﻷ ْ
ﻁ ِﺭ َ ،ﺃ ْﻭ ِ
ﻋ ْﻴ ِﺩ ﺍ ﹾﻟ ِﻔ ﹾ
ﺴ ﱠﻨ ﹶﺔ ِ
ﺼﻠﱢﻲ ِﻟﱠﻠ ِﻪ ُ
ُﺃ َ
ﺸﺭِ ْﻴ ﹶﻔ ﹶﺔ ،ﹸﺜﻡﱠ ُﻴ َﻭﺠﱢ ُﻪ ﹸﺜﻡﱠ ُﻴ ﹶﻜﺒﱢ ُﺭ ِﺇﺫﹶﺍ ﹶﻜ ﱠﺒﺭَ ﹾﺍ ِﻹﻤَﺎ ُﻡ ،ﹸﺜﻡﱠ ُﻴ ﹶﻜﺒﱢ ُﺭ َﺒ ْﻌ َﺩ ﹶﺘ ﹾﻜ ِﺒﻴْـﺭ ِﺓ
ُﻤ ﹶﺘ َﻭﺠﱢﻬ ﹰﺎ ﻟِ ﹾﻠ ﹶﻜ ْﻌﺒَﺔِ ﺍﻟ ﱠ
ﺤ ْﻤ َﺩ َﻭﺴُـﻭ َﺭ ﹰﺓ ،
ﺕ َﻴ ﹾﺘ َﺒ ُﻊ ِﻓ ْﻴﻬَﺎ ﹶﺘ ﹾﻜﺒِ ْﻴﺭَ ﹾﺍ ِﻹﻤَﺎ ِﻡ ﹸﺜﻡﱠ َﻴﻘﹾﺭُﺃ ﺍ ِﻹﻤَﺎ ُﻡ ﺍ ﹾﻟ َ
ﺨ ْﻤﺱَ ﹶﺘ ﹾﻜ ِﺒ ْﻴﺭَﺍ ٍ
ﺤﺭَﺍ ِﻡ ،ﹶ
ﹾﺍ ِﻹ ْ
ﺠ ُﺩ ﹸﺜﻡﱠ ﻴَﻘﻭ ُﻡ ﻟِﻠ ﱠﺭ ﹾﻜ َﻌ ِﺔ ﺍﻟﺜﱠﺎ ِﻨ َﻴ ِﺔ ﹶﻓ َﻴﻘﹾﺭُﺃ
ﺴُﺤ َﺩﻫَﺎ ﹸﺜﻡﱠ َﻴ ْﺭ ﹶﻜ ُﻊ َﻭ َﻴ ْ
ﺤ ْﻤ َﺩ َﻭ ْ
َﻭ َﻴ ﹾﻘ َﺭُﺃ ﺍﻟﻤﺄﻤُﻭ ُﻡ َﻭﺭَﺍ َﺀ ُﻩ ﺍ ﹾﻟ َ
ﺴ ْﻭﺭَ ﹶﺓ ﹸﺜﻡﱠ ُﻴ ﹶﻜﺒﱢـ ُﺭ
ﺴ ﹶﺘﻤِ ُﻊ ﺍﻟ ﱡ
ﺤ َﺩﻫَﺎ ،ﻭَﻴَ ْ
ﺤ ْﻤ َﺩ َﻭ ْ
ﺤ ْﻤ َﺩ َﻭﺴُﻭ َﺭ ﹰﺓ َ ،ﻭ َﻴ ﹾﻘ َﺭُﺃ ﺍﻟﻤ ْﺄﻤُﻭ ُﻡ ﺍ ﹾﻟ َ
ﺍ ِﻹﻤَﺎ ُﻡ ﺍ ﹾﻟ َ
١
ﺼﻼﺓ ﺍﻟﺠﻤﻌﺔ ﺘﺠﺏ ﻭﻗﺕ ﺍﻟﻅﻬﻭﺭ-ﺍﻻﺴﺘﻘﻼل ﺍﻟﺘﺎﻡ -ﻋﻨﺩﻤﺎ ﺘﻜﻭﻥ ﻓﻲ ﻭﻁﻥ ﻤﻥ ﺍﻷﻭﻁﺎﻥ ﺴﻠﻁﺔ ﺍﻟﻤﺴﻠﻤﻴﻥ ﻅـﺎﻫﺭﺓ
ﻭﺍﻟﻐﻠﺒﺔ ﻟﻬﻡ ﻭﻻ ﻨﻔﻭﺫ ﻟﻐﻴﺭﻫﻡ ﻋﻠﻴﻬﻡ ﻜﻤﺎ ﻜﺎﻥ ﻋﻠﻴﻪ ﺍﻟﻤﺴﻠﻤﻭﻥ ﻓﻲ ﻋﻬﺩ ﺍﻟﻨﺒﻲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﻭﺍﻟﺨﻠﻔﺎﺀ
٢٩
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
ﻥ
ﺴ ُﻪ ﻤِـ َ
ﺕ َﻴ ﹾﺘ َﺒ ُﻊ ِﻓ ْﻴﻬَﺎ ﹶﺘ ﹾﻜﺒِ ْﻴﺭَ ﹾﺍ ِﻹﻤَﺎ ِﻡ ،ﹸﺜﻡﱠ َﻴ ْﺭ ﹶﻜ ُﻊ ﹸﺜ ﱠﻡ َﻴ ْﺭ ﹶﻓ ُﻊ َﺭ ْﺃ َ
ﺨ ْﻤﺱَ ﹶﺘ ﹾﻜ ِﺒ ْﻴﺭَﺍ ٍ
َﺒ ْﻌ َﺩ ﺍ ﹾﻟ ِﻘﺭَﺍ َﺀ ِﺓ ﹶ
ﻏﻴْـ َﺭ ﹶﺘ ﹾﻜ ِﺒﻴْـ ِﺭ
ﺸﺭَ ﹶﺓ ﹶﺘ ﹾﻜ ِﺒﻴْـ َﺭ ﹰﺓ ﹶ
ﺙ ﻋَ ﹶ
ﻼ ﹶ
ﺕ ﹶﻓﺘِ ﹾﻠﻙَ ﹶﺜ ﹶ
ﺙ ِﺘ ﹾﻜ ِﺒ ْﻴﺭَﺍ ٍ
ﻼ ﹶ
ﻉ ،ﹶﻓ ُﻴ ﹶﻜﺒﱢ ُﺭ ﻓِﻲ ﺍ ﹾﻟ ِﻘﻴَﺎ ِﻡ ﹶﺜ ﹶ
ﺍﻟ ﱡﺭ ﹸﻜ ْﻭ ِ
ﻼ ﹸﺘ ُﻬ ْﻡ .
ﺼﹶ
ﺕ َ
ﺴﻠﱢ ُﻡ َ ،ﻭ ﹶﻗ ْﺩ ﹶﺘ ﱠﻤ ﹾ
ﺸ ﱠﻬ ُﺩ َﻭ ُﻴ َ
ﺠ ُﺩ ﹸﺜﻡﱠ ﻴَ ﹶﺘ ﹶ
ﺴُﺍﻟﺼﱠﻼ ِﺓ ﹸﺜﻡﱠ َﻴ ْ
ﺨﻁﺒــ ﹸﺔ ﺍﻟﻌﻴـــﺩ
ﺱ
ـ ِﺭ ﻭﺍﻟﻨﱠـﺎ ُ
ﺤﻬَـﺎ ﺒِﺎﻟ ﱠﺘ ﹾﻜﺒِﻴـ ْ
ﻁﺒَـ ﹰﺔ ﻴَ ﹸﻔ ﹶﺘﺘِ ُ
ﺨﹾ
ﺱ ﹸ
ﺏ ﻓﻲ ﺍﻟﻨﱠـﺎ ِ
ﹸﺜﻡﱠ َﻴﻘﹸ ْﻭ ُﻡ ﺍ ِﻹﻤَﺎ ُﻡ ﹶﻓ َﻴﺨﹾﻁ ُ
ﺼ ْﻴ ِﻬ ْﻡ ِﺒ ﹶﺘ ﹾﻘﻭَﻯ ﺍﻟﹼﻠ ِﻪ َ ،ﻭ َﻴ ْﺄ ُﻤ ُﺭ ُﻫ ْﻡ ِﺒﻤَـﺎ َﻴﻠﹾـ َﺯ ُﻤﻬُﻡ ﻓِـﻲ ﻴَـ ْﻭ ِﻤ ِﻬ ْﻡ ،
ﻥ ﹸﺜﻡﱠ ﻴُﻭ ِ
ﺴ ﹶﺘ ِﻤﻌُــﻭ َ
ِﻴ ْ
ﻁﺒَـ ِﺔ
ﺨﹾﻥ ﺍ ﹾﻟ ﹸ
ﻍ ﻤِـ َ
ﻅﺔِ ﺍ ﹾﻟﺤَﺴَ ﹶﻨﺔِ َ ،ﻭ َﺒ ْﻌ َﺩ ﺍﻟ ﹶﻔﺭَﺍ ِ
ﻅﻬُﻡ ﺒِﺎ ﹾﻟ َﻤ ْﻭﻋِ ﹶ
ﻀﻬُﻡ ﻓِﻲ ﺤَﺎ ِﻟ ِﻬ ْﻡ ،ﹸﺜﻡﱠ َﻴ ِﻌ ﹸ
ﺤ ﱡ
َﻭ َﻴ ُ
ﺼﻠﱡﻭ ﹶﻨﻬَﺎ
ﻥ ﹶﻓ ُﻴ َ
ﻼﺓِ ﺍ ﹾﻟ ِﻌ ْﻴ َﺩ ْﻴ ِ
ﻥ َﻴﺨﹾﺭﺠُﻭﺍ ﺒِﺼَ ﹶ
ﻥ َﺃ ْ
ﻥ َ ،ﻭ ﹶﻗ ْﺩ َﺃﺩﱠﻭﺍ ﻤَﺎ ُﺃ ِﻤﺭُﻭﺍ ِﺒ ِﻪ َﻭ ُﻴ ْﺅ َﻤﺭُﻭ َ
ﺼ ِﺭﻓﹸﻭ َ
َﻴ ﹾﻨ َ
ﺠ ِﺩ ﺍ ﹾﻟﺠَﺎ ِﻤ ِﻊ .
ﺴِﻲ ﺍ ﹾﻟ َﻤ ْ
ﺼﻠﱠﻰ ِﻓ ْ
ﺠ َﻤ َﻌ ِﺔ ﹶﻓ ِﺈ ﱠﻨﻬَﺎ ﹸﺘ َ
ﻼ ﹸﺓ ﺍ ﹾﻟ ُ
ﺼﹶ
ﺼ ِﺭ ﻭَ ﹶﻻ ﹶﻜ ﹶﺫﻟِﻙَ َ
ﻲ ﹶﻓﻨﹶﺎ ِﺀ ﺍ ﹾﻟ ِﻤ ْ
ِﻓ ْ
ﺘﻤﺭﻴــﻥ
ﻤﺘﻰ ﻴﺠﺏ ﺃﻥ ﻨﻘﺼﺭ ﺍﻟﺼﻼﺓ ؟ ﻫل ﻴﺠﻭﺯ ﺠﻤﻊ ﺼﻼﺘﻴﻥ ﻓﻲ ﻭﻗﺕ ﻭﺍﺤﺩ ؟ ﻭﻫل ﺃﻨﺕ
ﻤﺨﻴﺭ ﻓﻲ ﺍﻟﺠﻤﻊ ﺒﻴﻥ ﺃﻭل ﺍﻟﻭﻗﺕ ﻭﺁﺨﺭﻩ ؟ ﺍﻗﺭﺃ ﻨﻴﺔ ﺼﻼﺓ ﺍﻟﺴﻔﺭ .ﻤﺎ ﺍﻟﺫﻱ ﻴﺴﺘﺤﺏ ﺒﻌﺩ
ﺍﻟﻔﺭﺽ ﻓﻲ ﺍﻟﺴﻔﺭ ؟ ﺃﻗﺭﺃ ﻨﻴﺔ ﺼﻼﺓ ﺍﻟﺠﻤﻊ ،ﺒﻴﻥ ﻜﻴﻔﻴﺔ ﺍﻟﺠﻤﻊ .ﺃﻗﺭﺃ ﻨﻴﺔ ﺍﻟﺠﻤـﻊ ﺒـﻴﻥ
ﺍﻟﻤﻐﺭﺏ ﻭﺍﻟﻌﺸﺎﺀ ﻭﺍﻟﻤﺅﻜﺩﺓ ﻭﺍﻟﻭﺘﺭ .ﺒﻴﻥ ﺼﻔﺔ ﺼﻼﺓ ﻫﺫﺍ ﺍﻟﺠﻤﻊ .ﻫل ﺘﺤﺘـﺎﺝ ﺍﻟﺴـﻨﻥ
ﻭﺍﻟﻨﻭﺍﻓل ﺇﻟﻰ ﺇﻗﺎﻤﺔ ؟ ﻫل ﻴﺠﻭﺯ ﻗﺼﺭ ﺍﻟﻤﻐﺭﺏ ﻭﺍﻟﻔﺠﺭ ؟ ﻤﺎ ﻫﻲ ﺼﻼﺓ ﺍﻟﺨـﻭﻑ ؟ ﺒـﻴﻥ
ﺃﻨﻭﺍﻋﻬﺎ .ﺼﻑ ﺼﻼﺓ ﺍﻟﻤﻭﺍﻗﻔﺔ ﻭﺍﻟﻤﺴﺎﻴﻔﺔ ﻭﻤﻁﻠﻕ ﺍﻟﺨﻭﻑ .ﻤﺎﺫﺍ ﻴﺠﻭﺯ ﻟﻠﺨﺎﺌﻑ ﻋﻠـﻰ
ﺩﻤﻪ ﻭﻤﺎﻟﻪ ؟ ﺒﻴﻥ ﻤﺎ ﻴﺠﻭﺯ ﻟﻠﻤﺭﻴﺽ ﻓﻲ ﺍﻟﺼﻼﺓ .ﻤﺎﺫﺍ ﻴﻔﻌل ﺍﻟﻤﺭﻴﺽ ﺇﻥ ﻟـﻡ ﻴﺴـﺘﻁﻊ
ﺍﻟﺘﻜﺒﻴﺭ ؟ ﻤﺎ ﻫﻲ ﺼﻼﺓ ﺍﻟﺠﻤﻌﺔ ؟ ﻭﺃﻴﻥ ﺘﺼﻠﻲ ؟ ﻫل ﺘﺼﻠﻲ ﺠﻤﺎﻋﺔ ﺒﺄﺫﺍﻥ ﻭﺨﻁﺒﺔ ﻭﺇﻗﺎﻤﺔ
؟ ﺒﻴﻥ ﻜﻴﻔﻴﺔ ﺼﻼﺓ ﺍﻟﺠﻤﻌﺔ .ﻭﻤﺎ ﺍﻟﺫﻱ ﻴﻠﺯﻡ ﻤﻥ ﺘﻜﻠﻡ ﻭﺍﻹﻤﺎﻡ ﻴﺨﻁﺏ ؟ ﻤﺎﺫﺍ ﻴﺴﻥ ﻟﻤـﻥ
ﺸﺎﺀ ﺤﻀﻭﺭ ﺍﻟﺠﻤﻌﺔ ﻭﻤﺎﺫﺍ ﻴﻜﺭﻩ ﻟﻪ ؟ ﻫل ﺘﺠﺏ ﺼﻼﺓ ﺍﻟﻌﻴﺩ ؟ ﻤﺎ ﻫﻭ ﺍﻟﻔـﺭﺽ ﺍﻟﻜﻔـﺎﺌﻲ
ﻭﻤﺎ ﻫﻭ ﺍﻟﻌﻴﻨﻲ ؟ ﻫل ﺘﺼﻠﻲ ﺼﻼﺓ ﺍﻟﻌﻴﺩ ﺠﻤﺎﻋﺔ ؟ ﻤﺎﺫﺍ ﻴﻘﺭﺃ ﺍﻹﻤﺎﻡ ﻓﻲ ﺭﻜﻌﺘﻴﻬﻤﺎ ؟ ﻤﺎﺫﺍ
٣٠
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
ﻴﺴﻥ ﻓﻴﻬﺎ ؟ ﺒﻴﻥ ﺼﻔﺘﻬﺎ .ﻜﻡ ﻴﻠﺯﻡ ﻓﻴﻬﺎ ﻤﻥ ﺍﻟﺘﻜﺒﻴﺭﺍﺕ ؟ ﺒﻴﻥ ﻤﻭﺍﻀﻌﻬﺎ .ﻤـﺎﺫﺍ ﻴﻔﻌـل
ﺍﻹﻤﺎﻡ ﺇﺫﺍ ﺘﻤﺕ ﺍﻟﺭﻜﻌﺔ ﺍﻟﺜﺎﻨﻴﺔ ؟ ﺒﻤﺎﺫﺍ ﺘﻔﺘـﺘﺢ ﺍﻟﺨﻁﺒـﺔ ؟ ﺒﻤـﺎﺫﺍ ﻴﻭﺼـﻲ ﺍﻟﺤﺎﻀـﺭﻭﻥ
ﻭﻴﺅﻤﺭﻭﻥ ؟ ﻤﺎﺫﺍ ﻴﻔﻌﻠﻭﻥ ﺇﺫﺍ ﻓﺭﻏﺕ ﺍﻟﺨﻁﺒﺔ .ﺃﻴﻥ ﺘﺼﻠﻰ ﺼﻼﺓ ﺍﻟﻌﻴـﺩ ؟ ﻫـل ﺼـﻼﺓ
ﺍﻟﺠﻤﻌﺔ ﻓﻲ ﺍﻟﺨﺭﻭﺝ ﻜﺼﻼﺓ ﺍﻟﻌﻴﺩ ؟ .
ﺍﻟﺠﻨـﺎﺌــﺯ
١
ﻤﺎ ﺘﻘﺩﻡ ﻤﻥ ﺍﻟﺼﻠﻭﺍﺕ ﺍﻟﺨﻤﺱ ﻓﺭﺽ ﻋﻴﻥ ،ﻭﻫﻭ ﻤﺎ ﺃﻤﺭ ﺒﻪ ﻜل ﻤﻜﻠﻑ ﻤﻥ ﺒﻨﻲ ﺁﺩﻡ ﻻ ﻴﺴﻘﻁ ﻋﻨﻪ ﺍﻟﻔﺭﺽ ﺇﻻ ﺒﺄﺩﺍﺌﻪ ﻜﻤﺎ ﺃﻤﺭ ﺒﻪ.
ﻭﻫﺫﺍ ﺍﻟﻨﻭﻉ ﻭﻫﻭ ﻓﺭﺽ ﺍﻟﻜﻔﺎﻴﺔ ﻫﻭ ﻤﺎ ﺃﻤﺭ ﺒﻪ ﻤﺠﻤﻭﻉ ﺍﻷﻤﺔ ﺃﻭ ﺠﻤﻊ ﻤﻨﻬﺎ ،ﻓﺈﺫﺍ ﻗﺎﻡ ﺒﺄﺩﺍﺌﻪ ﺒﻌﺽ ﻤﻨﻬﺎ ﻜﺎﻥ ﺫﻟﻙ ﻜﺎﻓﻴﺎ ﻋﻥ ﺴﻭﺍﻫﻡ ﻤﻥ
ﺍﻷﻤﺔ ﺃﻭ ﺒﻌﺽ ﻤﻥ ﺍﻟﻤﺠﻤﻭﻉ ﺍﻟﺫﻱ ﺘﻌﻴﻥ ﻋﻠﻴﻪ ﺍﻟﻔﺭﺽ ﺴﻘﻁ ﻋﻥ ﺍﻵﺨﺭﻴﻥ ﻓﺎﻟﻔﺭﻭﺽ ﺒﻬﺎ ﻤﻨﻘﺴﻤﺔ ﺍﻟﻰ ﻫﺫﻴﻥ ﺍﻟﻘﺴﻤﻴﻥ ﻻ ﺜﺎﻟﺙ ﻟﻬﻤﺎ ﺇﺫ
ﺍﻟﻔﺭﺽ ﺍﻟﻤﻌﺘﺒﺭ ﻋﻴﻨﻴﹰﺎ ﻤﻥ ﺠﻬﺎﺩ ﻭﻜﻔﺎﺌﻴﹰﺎ ﻤﻥ ﺃﺨﺭﻯ ﻜﺎﻟﺤﺞ ﻭﺍﻟﺠﻬﺎﺩ ﻟﻴﺱ ﻗﺴﻤﺎ ﺜﺎﻟﺜﺎ ﻜﻤﺎ ﻫﻭ ﻅﺎﻫﺭ.
٣١
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
ﺕ َ ،ﻭﻗﹾـﺩ
ﺕ ﻭَﺴَﱠﻠ ْﻤ ﹶ
ﻙ ﹸﺜﻡﱠ ﻜِ ﱠﺒ ْﺭ ﹶ
ﺕ ﻟِ ﹶﻨ ﹾﻔﺴِ َ
ﺕ ،ﺩَﻋَ ْﻭ ﹶ
ﻥ ﻭَﺍ ﹾﻟ ُﻤ ْﺅﻤﻨِﹶﺎ ِ
ﻙ ﻭ ِْﻟﻠ ُﻤ ْﺅ ِﻤ ِﻨ ْﻴ َ
ﺕ ﻟِ ﹶﺫ ﹾﻨ ِﺒ َ
ﺴ ﹶﺘ ﹾﻐ ﹶﻔ ْﺭ ﹶ
ﺃ ْ
ﻼ ﹸﺘﻙَ .
ﺕ ﺼَ ﹶ
ﹶﺘ ﱠﻤ ﹾ
١
ﻤﺎ ﺘﻘﺩﻡ ﻤﻥ ﺍﻟﺩﻋﻭﺍﺕ ﺃﻤﻭﺭ ﻤﺴﺘﺤﺒﺔ ﻭﻟﻺﻨﺴﺎﻥ ﺃﻥ ﻴﺩﻋﻭ ﺒﻤﺎ ﻴﺸﺎﺀ ﺴﻭﺍﻫﺎ ﻜﻤﺎ ﻟﻪ ﺃﻥ ﻴﺤﺫﻑ ﻤﻨﻬﺎ ﻤﺎ ﺸﺎﺀ ﻭﺇﻨﻤﺎ ﺍﻟﻤﻬﻡ ﻫﻭ ﺍﻟﻔﺭﻕ ﻓﻲ
ﺍﻟﺩﻋﺎﺀ ﺒﻴﻥ ﺍﻟﻤﺘﻭﻟﻲ ﻭﻏﻴﺭﻩ ﻭﻜﺫﺍ ﻻ ﻓﺭﻕ ﺒﻴﻥ ﻤﺎ ﻫﻭ ﻤﺸﻬﻭﺭ ﻋﻨﺩ ﺍﻟﻤﻐﺎﺭﺒﺔ ﻤﻨﺎ ﻭﺒﻴﻥ ﻤﺎ ﺫﻜﺭﻩ ﺍﻟﻤﺅﻟﻑ ﻋﻨﺩ ﻤﺸﺎﺭﻗﺘﻨﺎ ،ﻭﺍﻟﻤﻘﺼﻭﺩ
ﺍﻻﺒﺘﻬﺎل ﺇﻟﻰ ﺍﷲ ﻓﻲ ﻤﻘﺎﻡ ﻫﻭ ﺠﺩﻴﺭ ﺒﺎﻻﻋﺘﺒﺎﺭ ﻭﺍﻻﺘﻌﺎﻅ ﻭﻫﻭ ﻤﻘﺎﻡ ﻤﺸﺎﻫﺩﺓ ﺍﻟﻤﻭﺕ ﻭﺍﻟﺩﻋﺎﺀ ﻟﻠﻤﻴﺕ ﻭﻤﺎ ﺫﻜﺭﻩ ﺍﻟﻌﻠﻤﺎﺀ ﻓﻔﻴﻪ ﺍﻟﻤﺄﺜﻭﺭ ﻭﻓﻴﻪ
ﺍﻟﻤﺴﺘﺤﺴﻥ ﻟﻴﺱ ﺒﺎﻟﻤﺄﺜﻭﺭ.
٣٢
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
اﻟﺘﻴﻤ ُﻢ ﻟﻠﻤﻴﺖ
ﻀ ُﻬﻤَﺎ
ﺏ ،ﹸﺜﻡﱠ َﻴ ْﺭ ﹶﻓ ُﻌ ُﻬﻤَﺎ َﻭ َﻴ ﹾﻨ ﹸﻔ ُ
ﻀ َﻊ ﺍ ﹾﻟ ُﻤ ﹶﺘ َﻴﻤﱢ ُﻡ َﻴ َﺩ ْﻴ ِﻪ ﻋَﻠﻰ ﺍﻟ ﱡﺘﺭَﺍ ِ
ﻥ َﻴ َ
ﺕ َﺃ ْ
ﻭَﺼِ ﹶﻔ ﹸﺔ ﺍﻟ ﱠﺘ َﻴ ﱡﻤ ِﻡ ِﻟ ﹾﻠ َﻤ ﱢﻴ ِ
ﻥ،
ﺕ ﺍ ﹾﻟ َﻴﻤِـ ْﻴ ِ
ﺨ ﱢﺩ ﺍ ﹾﻟ َﻤ ﱢﻴ ِ
ﺕ ﹶﻓﻴَﻀَ ُﻊ َﻴ َﺩ ُﻩ ﺍ ﹾﻟ ُﻴ ْﻤﻨﹶﻰ ﻋَﻠﻰ ﹶ
ﺠ َﻪ ﺍ ﹾﻟ َﻤ ﱢﻴ ِ
ﺢ ِﺒ ِﻬﻤَﺎ َﻭ ْ
ﺴُ
ﺨ ِﻔﻴْﻔ ﹰﺎ َﻭ َﻴ ْﻤ َ
ﹶﻨﻔﹾﻀ ﹰﺎ ﹶ
ﺏ َﻤ ﱠﺭ ﹰﺓ ُﺃﺨﹾـﺭَﻯ ﻭ
ﻀ َﻌ ُﻬﻤَﺎ ﻋَﻠﻰ ﺍﻟ ﱡﺘﺭَﺍ ِ
ﺴﺭَﻯ ﻋَﻠﻰ ﺍ َﻷ ْﻴﺴَﺭِ ﹶﻜﻤَﺎ ﻴَ ﹶﺘﻴَ ﱠﻤ ُﻡ ﻟِ ﹶﻨ ﹾﻔﺴِﻪِ ،ﹸﺜﻡﱠ َﻴ َ
ﻭﺍ ﹾﻟ ُﻴ ْ
ﺤﻬَﺎ ِﺒ ِﻴ َﺩ ِﻩ ﺍ ﹾﻟ ُﻴ ْﻤﻨﹶﻰ ،
ﺴُ
ﺴﺭَﻯ َﻭ َﻴ ْﻤ َ
ﺕ ﺍ ﹾﻟ ُﻴ ْﻤﻨﹶﻰ ﻋَﻠﻰ ﻅﹶﺎ ِﻫ ِﺭ َﻴ ِﺩ ِﻩ ﺍ ﹾﻟ ُﻴ ْ
َﻴ ْﺭ ﹶﻓ ُﻌ ُﻬﻤَﺎ َﻭ َﻴﺠْﻌ ُل َﻴ َﺩ ﺍ ﹾﻟ َﻤ ﱢﻴ ِ
ﻥ ﻟﹶـ ْﻡ
ﺴﺭَﻯ َ ،ﻭِﺇ ْ
ﺤﻬَﺎ ِﺒ ِﻴ َﺩ ِﻩ ﺍ ﹾﻟ ُﻴ ْ
ﺴُ
ﻀ ُﻌﻬَﺎ ﻋَﻠﻰ َﻴ ِﺩ ِﻩ ﺍ ﹾﻟ ُﻴ ْﻤﻨﹶﻰ َﻭ َﻴ ْﻤ َ
ﺴﺭَﻯ ﹶﻓ َﻴ َ
ﺨ ﹸﺫ َﻴ َﺩ ُﻩ ﺍ ﹾﻟ ُﻴ ْ
ﹸﺜﻡﱠ َﻴ ْﺄ ﹸ
ﺠ ِﺯﺌِـ ِﻪ
ﻲ ﻓِﻲ ﻫَـﺫﹶﺍ ﹶﻻ ُﻴ ْ
ﺤﱠ
ﺠﺯِﻱﺀ ﺍ ﹾﻟ َ
ﺠﺯَﺍ ُﻩ ﹶﺫﻟِﻙَ َ ،ﻭﻤَﺎ ﹶﻻ ُﻴ ْ
َﻴ ﹾﻔ َﻌ ْل َﻫﺫﹶﺍ ﻭَ ﹶﺘﻴَ ﱠﻤﻡَ ﹶﻜﻤَﺎ َﺃ ْﻤ ﹶﻜ ًﹶﻨ ُﻪ َﺃ ْ
ﻁ ﻓِـﻲ
ﺕ ﻭَ ﹶﺘﻴَ ﱡﻤﻤِ ِﻪ ﻭَ ﹶﻻ ُﻴﺸﹾـ ﹶﺘ َﺭ ﹸ
ﺴلِ ﺍ ﹾﻟ َﻤ ﱢﻴ ِ
ﻏ ْ
ﻥ ﹶ
ﺏ ﻋَ ﹶﻠ ْﻴﻪِ ِﻤ ْ
ﺠ ُ
ﺠ ِﻤ ْﻴ ِﻊ ﹶﺫﻟِﻙَ َﺃﺩَﺍ َﺀ ﻤَﺎ َﻴ ِ
ﻱ ِﺒ َ
َﻭ َﻴ ﹾﻨ ِﻭ ْ
ﻥ َﺃ ﱠﻜﺩَ
ﺴﻤﱢﻲ ﺍﻟﱠﻠ َﻪ ﻋَﻠﻰ ِﻓ ْﻌ ِﻠ ِﻪ َ ،ﻭِﺇ ْ
ﻱ ﺒِ ﹶﻘ ﹾﻠﺒِﻪِ ،ﻭ ُﻴ َ
ﻥ َﻴ ﹾﻨ ِﻭ َ
ﺍﻟﻨﱢـ ﱠﻴ ِﺔ ﺍﻟ ﱠﺘ ﹶﻠﻔﱡﻅ ﺒِﺎ ﹾﻟ ﹶﻘ ْﻭ ِل َﺒ ْل َﻴ ﹾﻜﻔِﻲ َﺃ ْ
ﺤﺴَﻨ ﹰﺎ .
ﻥ َ
ﺼ َﺩ ُﻩ ﻜﹶﺎ َ
ﺒِ ﹶﻘ ْﻭﻟِﻪِ ﹶﻗ ْ
١
ﺃﻱ ﻤﺎﺀ ﻭﺴﺩﺭ ﻭﻫﻭ ﻭﺭﻕ ﺸﺠﺭ ﺍﻟﻨﺒﻕ ﻭﺍﻟﺨﻁﻤﻲ ﺸﺠﺭ ﻜﺎﻟﺴﺩﺭ ،ﻭﻗﻴل ﻫﻭ ﺸﺠﺭ ﺍﻷﺭﺍﻙ ﻭﺍﻟﻤﻘﺼﻭﺩ ﺒﻬﺫﺍ ﺘﻁﻴﻴﺏ ﺍﻟﻤﻴﺕ.
٢
ﺍﻟﻐﺴل )ﺒﺎﻟﻀﻡ( ﺍﻟﻤﺎﺀ ﺍﻟﺫﻱ ﻴﻐﺴل ﺒﻪ )ﻭﺒﺎﻟﻔﺘﺢ( ﻤﺼﺩﺭ ﻏﺴل ،ﻭﻴﻀﻡ ﺃﻴﻀﺎ ﻭﺍﻟﻭﺍﺠﺏ ﻟﻠﻤﻴﺕ ﻋﻠﻰ ﺍﻟﻤﺴﻠﻤﻴﻥ ﺍﻷﺤﻴﺎﺀ ﻫﻭ :ﺍﻟﻐﺴل ،
ﺍﻟﺘﻜﻔﻴﻥ ،ﻭﺍﻟﺼﻼﺓ ﻋﻠﻴﻪ ،ﻭﺩﻓﻨﻪ ﻭﻋﺩﺍ ﻫﺫﻩ ﺍﻷﺭﺒﻌﺔ ﺴﻨﻥ.
٣٣
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
ﺙ
ﻥ ﹶﻜ ﱢل ﹶﺨﺒَـ ٍ
ﺕ ِﻤ ْ
ﻏﺴِ َل َﻫﺫﹶﺍ ﺍ ﹾﻟﻤَ ﱢﻴ ﹶ
ﻥ َﺃ ﹾ
ﺕ َﺃ ْ
ﺕ :ﺍﻟﱠﻠ ُﻬ ﱠﻡ ِﻨﺇﱢﻲ ﹶﻨ َﻭ ْﻴ ﹸ
ﻋ ﹾﻨ َﺩ ﹶﺘ ﹾﻐﺴِ ْﻴلِ ﺍ ﹾﻟ َﻤ ﱢﻴ ِ
ﻭَﻴﻘﹸﻭ ُل ِ
َﻠْـ ِﻪ
ﺼﻠﱠﻰ ﺍﻟﱠﻠ ُﻪ ﻋ ﹶﻴ
ﻋ ﹰﺔ ِﻟﱠﻠ ِﻪ َﻭ َﺭﺴُﻭ ِﻟ ِﻪ ُﻤ َﺤ ﱠﻤ ٍﺩ َ
ﺴ ِﻠ ِﻪ ﻁﹶﺎ َ
ﻏ ْ
ﻥ ﹸ
ﻲ ِﻤ ْ
ﺏ ﻋَﻠ ﱠ
ﺙ َﺃﺩَﺍ ًﺀ ِﻟﻤَﺎ َﻭ َﺠ َ
َﻭ َﺤ َﺩ ٍ
ﺴﱠﻠ ْﻡ .
َﻭ َ
ﺼ ِﻌ ْﻴ ِﺩ
ﺏ ﺍﻟ ﱠ
ﻥ َﺃ ﹶﺘﻴَ ﱠﻤﻡَ ِﻟ َﻬﺫﹶﺍ ﺍﻟ َﻤﻴﱢﺕ ِﺒ َﻬﺫﹶﺍ ﺍﻟ ﱡﺘﺭَﺍ ِ
ﺕ َﺃ ْ
ﻋ ﹾﻨ َﺩ ﺍﻟ ﱠﺘ َﻴ ﱡﻤ ِﻡ ﹶﻟ ُﻪ :ﺍﱠﻟﻠ ُﻬ ﱠﻡ ِﻨﺇﱢﻲ ﹶﻨ َﻭ ْﻴ ﹸ
ﻭَﻴﻘﹸﻭ ُل ِ
ﻋ ﹰﺔ ِﻟﱠﻠ ِﻪ ﻭ َِﻟ َﺭﺴُﻭ ِﻟ ِﻪ ُﻤ َﺤ ﱠﻤ ٍﺩ ﺼَـﻠﱠﻰ
ﺴ ٍﺔ ﻁﹶﺎ َ
ﻥ ﹸﻜلﱢ ﹶﻨﺠَﺎ َ
ﺍﻟﻁﱠﺎ ِﻫ ِﺭ َ ،ﺭﻓﹾﻌ ﹰﺎ ِﻟﺤَﺩ ِﺜ ِﻪ َﻭ ﹶﻁﻬَﺎ َﺭ ﹰﺓ ﹶﻟ ُﻪ ِﻤ ْ
ﺴﱠﻠ َﻡ .
ﺍﻟﱠﻠ ُﻪ ﻋَ ﹶﻠ ْﻴﻪِ َﻭ َ
ﻥ
ﻋِ
ﺏ ﺴَﺎ ِﺘ ٌﺭ ﹶﻟ ُﻪ َ
ﻼ ُﻩ ﹶﺜ ْﻭ ٌ
ﻋﹶ
ﻥ َﺃ ْ
ﻲ ﺤَﺎ ِل ﹶﺘ ﹾﻐﺴِ ْﻴﻠِﻪِ ﹶﻓ ُﻴ َﻤﺩﱡ ﻋَ ﹶﻠ ْﻴﻪِ ِﻤ ْ
ﺴﺘﹸ ُﺭ ُﻩ ِﻓ ْ
ﻥ ﹶﺜ ْﻭﺏٍ َﻴ ْ
ﻭَ ﹶﻻ ُﺒﺩﱠ ِﻤ ْ
ﻋ ْﻭﺭَﺍ ِﺘ ِﻪ ،ﻭﺍﻟﻠﱠ ُﻪ
ﻥ َ
ﻲﺀٍ ِﻤ ْ
ﺸ ْ
ﻅ ُﺭ ﺇِﻟﻰ ﹶ
ﺠ ْﻭ ُﺯ ﺍﻟﻨﱠ ﹶ
ﺴلِ ،ﻭَ ﹶﻻ َﻴ ُ
ﻏ ْﻴ ُﺭ ﺍ ﹾﻟ ُﻤ ﹶﻐ ﱢ
ﺴﻜﹸ ُﻪ ﹶ
ﻥ ﹶﻓ ُﻴ ْﻤ ِ
ﺍ ﹾﻟ ُﻌﻴُﻭ ِ
ﻋ ﹶﻠ ُﻡ .
َﺃ ْ
ﺍﻟﺘﻜﻔﻴــﻥ ﻭﺍﻟﺘﺤﻨﻴـــﻁ
ﻼ ﹸﺓ ،
ﺍﻟِﻲ ﹶﺘ ُﺠ ْﻭ ُﺯ ﻓِﻴﻬَﺎ ﺍﻟﺼﱠـ ﹶ
ﺏ ﱠﺘﻥ ﺍﻟ ﱢﺜﻴَﺎ ِ
ﻥ ﻓِﻲ ﹶﺘ ﹾﻜ ِﻔ ْﻴ ِﻨﻪِ ﺒِ ﹶﺜ ْﻭﺏٍ ﹶﻓﺼَﺎﻋِﺩﺍﹰ ِﻤ َ
ﹸﺜﻡﱠ َﻴ ْﺄ ﹸﺨﺫﹸﻭ َ
ﻥ ﺍ ﹾﻟﻤَﺎ ِﺀ ﻭَﺃ ْﺩ ِﺭ ْﺠ ُﻪ ﻓِﻲ
ﻑ ﺒَﺩَ ﹶﻨ ُﻪ ِﻤ َ
ﺴﻠِﻪِ ،ﹶﻓﺠﱢﻔ ﹾ
ﻏ ْ
ﻥ ﹶ
ﺕ ِﻤ ْ
ﻏ ﹶ
ﻥ ﹶﻓﺭَ ﹾ
ﻥ ﹶﺘ ﹾﻜ ﱢﻔ ﹶﻨ ُﻪ َﺒ ْﻌ َﺩ َﺃ ْ
ﺕ َﺃ ْ
ﹶﻓ ِﺈﺫﹶﺍ َﺃﺭَ ْﺩ ﹶ
ﺴ ﹾﻁ ُﻪ ﻋَﻠﻰ ﻁﹸﻭ ِل ﺍﻟﱠﻠﻔﹶﺎ ﹶﻓ ِﺔ ﹸﺜﻡﱠ ﺤﱢَﻨﻁﹾـ ُﻪ ،١ﻓﹶﺎﺒْـﺩ ْﺃ
ﺽ ﺍ ِﻹﺯَﺍ ِﺭ ﻭَﺍ ْﺒ ِ
ﻋ ْﺭ ِ
َﺃ ﹾﻜﻔﹶﺎ ِﻨ ِﻪ ﻭَﺃ ْﺠﻌَ ﹾﻠ ُﻪ ﻋَﻠﻰ َ
ﺸﻤَﺎﻟِﻲ ﹸﺜﻡﱠ
ﻥ ﺍﻟ ﱢ
ﻥ ﺍ ﹾﻟ ُﻴ ْﻤ ﹶﻨَﻰ ﹸﺜﻡﱠ ﺍ ﹾﻟ َﻌ ْﻴ ِ
ﺸﻤَﺎﻟِﻲ ،ﹸﺜﻡﱠ ﺍ ﹾﻟ َﻌ ْﻴ ِ
ﻥ ﹸﺜﻡﱠ ﺍ ﹾﻟﻤِ ﹾﻨ ﹶﺨﺭِ ﺍﻟ ﱢ
ﺒِﺎ ﹾﻟ ﹶﻔ ِﻡ ﹸﺜﻡﱠ ﺍ ﹾﻟﻤِ ﹾﻨ ﹶﺨﺭِ ﺍﻷ ْﻴ ُﻤ ِ
َﻤﻴْﻌَـ ُﻪ َﻭﻓِـﻲ
ﻲ ﺠِ
ﺸﻤَﺎ ِﻟ ﱠﻴ ِﺔ ﹸﺜﻡﱠ ﺃ ْﺠ َﻌ ْل ﻋَﻠﻰ َﻭ ْﺠ ِﻬ ِﻪ ﹶﻨ ﹶﻔ ﹶﻜﺔﹰ ﹸﺘ ﹶﻐﻁﱢـ ْ
ﻥ ﺍﻟ ﱢ
ﻥ ﺍ ﹾﻟ ُﻴ ْﻤ ﹶﻨَﻰ ﹸﺜﻡﱠ ﺍ ُﻷ ﹸﺫ ِ
ﺍ ُﻷ ﹸﺫ ِ
ﺕ ﻭَ ﹶﺘ ْﺠﻌَ ُل ﹶﻨ ﹶﻔ ﹶﻜﺔﹰ ِﻓ ْﻴﻬَـﺎ ﺍﻟ َﺤﻨﹸـﻭ ﹸﻁ
ﺴ َﺩ ﺍ ﹾﻟ َﻤ ﱢﻴ ِ
ﻙ ﺍﻟ ﱠﻨ ﹶﻔﻙِ ﹶﺘ ْﺠ َﻌ ُل ﺍ ﹾﻟ َﺤ ﹸﻨ ْﻭ ﹶﻁ ِﻤﻤﱠﺎ َﻴﻠِﻲ َﺠ َ
َﺠ ِﻤ ْﻴ ِﻊ ﺫ ِﻟ َ
ﻥ
ﻥ ﻭ ﺍ ﹾﻟﻘﹶـ َﺩ َﻤ ْﻴ ِ
ﺕ ﺍ ﹾﻟ َﺤﻨﹸﻭ ﹶﻁ ﻓِﻲ ﺍﻵﺒَﺎ ِﻁ ﻭﺍﻟ ﹶﹾﻜﻔﱠـ ْﻴ ِ
ﻥ ﺠَﻌَ ﹾﻠ ﹶ
ﻥ َﺠ ِﻤﻴْﻌ ﹰﺎ َ ،ﻭِﺇ ْ
ﻲ ِﺒﻬَﺎ ﺍ ﹾﻟ ﹶﻔ ْﺭ َﺠ ْﻴ ِ
ﺸْ
ﹸﺘ ﹶﻐ ﱢ
ﻼ ﹶﺘﻀْـ ﹶﻐ ﹸﻁ ِﺒﻬَـﺎ
ﻥ ﹶﻟ ْﻡ ﹶﺘ ﹾﻔ َﻌ ْل ﹶﺫﻟِﻙَ َﺃ ْﺠﺯََﺃ ،ﹸﺜﻡﱠ ﹶﺘﹸﻠﻑﱡ ﺍﻟﱠﻠﻔﹶﺎ ﹶﻓ ﹶﺔ ِﺒ َﺤﺯَﺍ ِﺌ ِﻡ ﺭَﺍﻓِ ﹶﻘﺔٍ ﹶﻓ ﹶ
ﹶﻓﺠَﺎ ِﺌ ٌﺯ َ ،ﻭ ِﺇ ْ
١
ﺍﻟﺘﺤﻨﻴﻁ :ﺠﻌل ﺍﻟﻁﻴﺏ ﻟﻠﻤﻴﺕ ﻜﻜﺎﻓﻭﺭ ﻭﺯﻋﻔﺭﺍﻥ ﻭﺫﺭﻴﺭﺓ ﺇﻥ ﻤﺎﺕ ﻏﻴﺭ ﻤﺤﺭﻡ ﺒﺤﺞ ﺃﻭ ﻋﻤﺭﺓ ﺃﻭ ﺸﻬﻴﺩﹰﺍ.
٣٤
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
ﻥ
ﻥ ﻤِـ ْ
ﺡ ﻋَﻠﻴ ِﻪ ﻤَﺎ َﺃ ْﻤﻜﹶـ َ
ﺏ َﻭ ﹶﺘ ﹾﻁ َﺭ ُ
ﺴﺘﹸ ُﺭ ُﻩ ﺒِﺎﻟ ﱢﺜﻴَﺎ ِ
ﺴ ِﺭ ْﻴ ِﺭ َﻭ ﹶﺘ ْ
ﻋﻠﹶﻰ ﺍﻟ ﱠ
ﺕ ﹸﺜﻡﱠ ﹶﺘ ْﺠ َﻌﻠﹸ ُﻪ َ
ﺴ َﺩ ﺍﻟ َﻤ ﱢﻴ ِ
َﺠ َ
ﻥ ﹶﺘ ْﺤﺘِﻪِ .
ﺴ ِﺭ ْﻴ ِﺭ َﻭ ِﻤ ْ
ﻙ ﺤَ ْﻭ َل ﺍﻟ ﱠ
ﺕ ﹶﺘﺩُﻭ ُﺭ ﺫِﻟ َ
ﺙ َﻤﺭﱠﺍ ٍ
ﻼ ﹶ
ﺢ ﺍ ﹾﻟ ُﻌ ْﻭ ِﺩ ﹶﺜ ﹶ
ﺏ َ ،ﻭ ﹸﺘ َﺒﺨﱢ ُﺭ ُﻩ ِﺒ ِﺭ ْﻴ ِ
ِﻁ ْﻴ ٍ
ﻜﻴﻔﻴﺔ ﺍﻟﺘﻜﻔﻴﻥ
ﻕ
ﻥ ﺍﻟﺴﱠﺭﺍ ِﻭ ْﻴ ُل ﻓﹶـ ْﻭ ﹶ
ﺹ ،ﹸﺜﻡﱠ ﹶﺘﻜﹸﻭ ُ
ﺹ َﻭﺴَﺭﺍ ِﻭ ْﻴ ُل َﺃ ﹾﻟﺒِﺱَ ﺍﻟ ﹶﹾﻘﻤِﻴ َ
ﻥ ﻓِﻲ ﺍ ﹾﻟ ﹶﻜ ﹶﻔﻥِ ﹶﻗ ِﻤ ْﻴ ٌ
ﻥ ﻜﹶﺎ َ
َﻭِﺇ ْ
ﻼﻥِ ِﻜ ﹾﻠﺘﹶﺎ ُﻫﻤَﺎ ﻓﻲ ﹸﻜﻡﱟ ﻭﺍﺤِـ ِﺩ ﻭَ ﹶﻻ
ﺴﺭَﺍ ِﻭ ْﻴ ُل َﻭ ﹸﺘ ْﺩ ﹶﺨ ُل ﺍﻟ ﱢﺭﺠَ ﹶ
ﻕ ﺍﻟ ﱠ
ﺼ ْﺩ ِﺭ َﻭ ﹸﺘ ﹾﻔ ﹶﺘ ﹸ
ﺹ ﻋَﻠﻰ ﺍﻟ ﱠ
ﺍﻟ ﹶﹾﻘﻤِﻴ ِ
ﺙ ُﻴﻤَـ ﱡﺩ
ﺏ ﺍﻟﺜﱠﺎ ِﻟ ِ
ﺝ ﻓِﻲ ﺍﻟ ﱠﺜ ْﻭ ِ
ﺴﺭَﺍ ِﻭ ْﻴ ُل ﺒِﺎﻟﺘﱠـ ﱠﻜ ِﺔ ،ﹸﺜﻡﱠ ﹸﺘ َﻤﺩﱡ َﻴﺩَﺍ ُﻩ ﺇِﻟﻰ ﹶﻓ ﹾﺨ ﹶﺫ ْﻴ ِﻪ ﹸﺜﻡﱠ ُﻴ ْﺩ َﺭ ُ
ﺸﺩﱡ ﺍﻟ ﱠ
ﹸﺘ ﹶ
ﻥ ﻋِﻨﹾـ َﺩ
ﺱ ﻭ ﺍﻟﻁﱡـ ﱠﺭ ﹶﺘ ْﻴﻥِ ﺍ ُﻷﺨﹾـﺭﻴﻴ ِ
ﻋ ﹾﻨ َﺩ ﺍﻟ ﱠﺭ ْﺃ ِ
ﻋﻠﻰ ﹸﻁ ْﻭ ِﻟ ِﻪ َ ،ﻭ َﻴ ْﺠ َﻌ ُل ﺍﻟﻁﱠـ ﱠﺭ ﹶﺘ ْﻴﻥِ ِ
ﺏ َ
ﺍﻟﺜﱠ ْﻭ ُ
ﻥ ﺍﻟﻁﱡﻭ ِل ﻋَﻠﻰ َﻴ ِﻤ ْﻴ ِﻨ ِﻪ َﺃ ﱠﻭﻻﹰ ﺜﹸـ ﱠﻡ ﻴَـ ُﺭﺩﱡ ُﻩ
ﺏ ِﻤ َ
ﻥ َ ،ﻭ َﻴﹸﻠ ﱡﻔ ُﻪ ِﻓ ْﻴ ِﻪ َ ،ﻭ َﻴ ْﺠ َﻌ ُل ﹸﻁ ﱠﺭ ﹶﺓ ﺍﻟ ﱠﺜ ْﻭ ِ
ﺍﻟ ﱢﺭ ْﺠ ﹶﻠ ْﻴ ِ
ﺏ
ﻥ ﺃ ِﺨ َﺭ ﺍﻟﺜﱠـ ْﻭ ِ
ﺏ َﻭ َﻴﻜﹸﻭ ُ
ﺴ َﻊ ﺍﻟﺜﱠ ْﻭ ُ
ﺼ ﹶﻨ ُﻊ ﻤَﺎ َﻭ ِ
ﻙ َﻴ ْ
ﺼ ْﺩ ِﺭ ِﻩ ﹸﺜﻡﱠ ﻋَﻠﻰ َﻴﺴَﺎ ِﺭ ِﻩ ،ﹸﺜ ﱠﻡ ﻜﹶﺫ ِﻟ َ
ﻋﻠﹶﻰ َ
َ
ﻥ ﺍ ﹾﻟ َﻌ ﹾﻘ ُﺩ
ﻋﻠﹶﻴ ِﻪ َﻴﻜﹸﻭ ُ
ﺏ َﻴ ْﻌﻘﹸ ُﺩ ِﺒ ِﻪ َ
ﻥ ﹸﻁ ْﻭ ِل ﺍﻟ ﱠﺜ ْﻭ ِ
ﺸﻴْﺌ ﹰﺎ ِﻤ ْ
ﺏ ﹶ
ﻥ ﺍﻟ ﱠﺜ ْﻭ ِ
ﺸﻕﱡ ِﻤ َ
ﺸﻤَﺎ ِل ،ﹸﺜﻡﱠ َﻴ ﹸ
ﻋﻠﹶﻰ ﺍﻟ ﱢ
َ
ﻥ َﻭ ْﺠ ِﻬ ِﻪ .
ﻋْ
ﺢ ِﺇ ﹶﺫﺍ ُﺃ ْﺩﺨِ َل ﻓِﻲ ﹶﻗ ْﺒﺭِ ِﻩ َﻭ ُﻴ ْﺭﺨﹶﻰ ﺍﻟﺭﱠ ْﺒ ﹸﻁ َ
ﻥ ﺍ ﹾﻟ َﻌ ﹾﻘ َﺩ ُﻴ ﹾﻔ ﹶﺘ ُ
ﺸﻤَﺎ ِل َ ِ ،ﻷ ﱠ
ﻋَﻠﻰ ﺍﻟ ﱢ
ﺤﻤل ﺍﻟﻤﻴﺕ
ﻥ ﺴَﺎﺭُﻭﺍ ِﺒ ِﻪ
ﺴ ُﻪ ِﺇ ْ
ﺴﻴْﺭﹰﺍ ﺭَِﻓﻴْﻘ ﹰﺎ َﻭ ﹾﻟ ُﻴ ﹶﻘﺩﱢﻤُﻭﺍ َﺭ ْﺃ َ
ﺴ ِﺭ ْﻴ ِﺭ ِﻩ ﹶﻓ ﹾﻠﻴَﺴِ ْﻴﺭُﻭﺍ ِﺒ ِﻪ َ
ﻀ ُﻌ ْﻭ ِﻩ ﻋَﻠﻰ َ
ﹶﻓِﺈﺫﹶﺍ َﻭ َ
ﻼﺓِ ﻋَ ﹶﻠ ْﻴﻪِ َﺃ ْﻭ ﺇِﻟﻰ ﺍ ﹾﻟ ﹶﻘ ْﺒ ِﺭ .
ﺼﹶ
ﻀ ِﻊ ﺍﻟ ﱠ
ﺇِﻟﻰ َﻤ ْﻭ ِ
ﻙ
ﺽ ﻋَﻠﻰ ﺍﻟ ِﻜﻔﹶﺎ َﻴ ِﺔ ،ﻭَ ﹶﺫﻟِ َ
ﺴﺠُﻭ ٌﺩ َﻭ ُﻫ َﻭ ﹶﻓ ْﺭ ٌ
ﻉ َﻭ ﹶﻻ ُ
ﺕ ﻤَﺎ ﹶﻟ ْﻴﺱَ ِﻓ ْﻴ ِﻪ ُﺭ ﹸﻜ ْﻭ ٌ
ﺼ ﹶﻠﻭَﺍ ِ
ﻥ ﺍﻟ ﱠ
َﻭ ِﻤ َ
ﻼ ﹸﺓ ﺍ ﹾﻟ َﺠﻨﹶﺎ َﺯ ِﺓ ) ﺍﻨﻅﺭ ﺒﺎﺏ ﻜﻴﻔﻴﺔ ﺍﻟﺼﻠﻭﺍﺕ ( .
ﺼﹶ
َ
٣٥
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
ﻲ ﹶﻟ ْﺤﺩِﻩِ
ﺴ ُﻪ َﻭ ُﻴ ﹾﻨ ِﺯﻟﹸﻭ ُﻩ ِﻓ ْ
ﺴ ِﺭ ْﻴ ِﺭ َﻭ ُﻴ ﹶﻘﺩﱢﻤُﻭﺍ َﺭ ْﺃ َ
ﺱ ﺍﻟ ﱠ
ﻥ َﺭ ْﺃ ِ
ﻋ ﹾﻨ َﺩ ِﺇ ﹾﻨﺯَﺍ ِﻟ ِﻪ ﻓِﻲ ﺍ ﹾﻟ ﹶﻘ ْﺒ ِﺭ ِﻤ ْ
َﻭ ﹾﻟ َﻴ ْﺄ ﹸﺨﺫﹸﻭ ُﻩ ِ
ﻥ١ﺜﹸـ ﱠﻡ ﻴَـ ْﺩ ِﻓﻨﹸﻭ ُﻩ
ﻀﻌُﻭﺍ ﻋَ ﹶﻠ ْﻴﻪِ ﺍﻟﱠﻠـ ِﺒ َ
ﺴ ﹶﺘ ﹾﻘ ِﺒﻼﹰ ﻟِ ﹾﻠ ِﻘ ْﺒ ﹶﻠﺔِ ﹸﺜﻡﱠ َﻴ َ
ﻀ ﹶﻁﺠِﻌ ﹰﺎ ﻋَﻠﻰ َﺠ ﹾﻨ ِﺒ ِﻪ ﹾﺍ َﻷ ْﻴﻤَﻥِ ﻤَ ْ
ُﻤ ْ
ﺏ.
ﺒِﺎﻟ ﱡﺘﺭَﺍ ِ
ﻥ ِﺫ ﹾﻜ ِﺭ ﺍﻟﱠﻠ ِﻪ ،
ﻥ ُﻴ ﹾﻜ ﹶﺜﺭَ َﻭﺭَﺍ َﺀﻫَﺎ ِﻤ ْ
ﻲ َﺃ ْ
ﻀ ُل ﺍ ﹾﻟ َﻌ ِﻅ ْﻴ ُﻡ َ ،ﻭ َﻴ ﹾﻨ َﺒ ِﻐ ْ
ﺸ ِﻴ ْﻴ ُﻊ ﺍ ﹾﻟ َﺠﻨﹶﺎ َﺯ ِﺓ َﻤ ْﺄﻤُﻭ ٌﺭ ِﺒ ِﻪ َﻭ ِﻓ ْﻴ ِﻪ ﺍ ﹾﻟ ﹶﻔ ْ
َﻭ ﹶﺘ ﹾ
ﺕ (( َﻭ ﺍﻟﻠﱠـ ُﻪ
ﻱ ﹶﻻ َﻴﻤُـﻭ ﹸ
ﻲ ﺍﻟﱠـ ِﺫ ْ
ﻑ ﺍ ﹾﻟ َﺠﻨﹶﺎ َﺯ ِﺓ )) ﹶﻻ ﺇِﻟـ َﻪ ِﺇ ﱠﻻ ﺍﻟﱠﻠ ُﻪ ﺍ ﹾﻟ َﺤ ﱡ
ﻥ ُﻴﻘﹶﺎ َل ﹶﺨ ﹾﻠ ﹶ
ﺴ ﹶﺘﺤﱡﺏ َﺃ ْ
ﻭَﻗِ ْﻴ َل ُ :ﻴ ْ
ﻋﻠﹶـ ُﻡ .
َﺃ ْ
ﺘﻤﺭﻴــﻥ
ﻤﺎ ﻫﻲ ﻜﻴﻔﻴﺔ ﻏﺴل ﺍﻟﻤﻴﺕ ؟ ﺇﺫﺍ ﻜﺎﻥ ﺍﻟﻤﻴﺕ ﻤﺩﻨﻔ ﹰﺎ ﻓﺒﻤﺎﺫﺍ ﻴﺒﺩﺃ ؟ ﻭﺇﻟﻰ ﻤﺎﺫﺍ ﻴﻘﺼﺩ ؟ ﻭﻫل ﺘﻠـﻑ
ﺍﻟﻴﺩ ﻋﻨﺩ ﻏﺴل ﺍﻟﻌﻭﺭﺓ ؟ ﻤﺘﻰ ﻴﻨﺯﻉ ﺍﻟﻠﻑ ،ﻭﺃﻴﻥ ﻴﻀﻌﻪ ؟ ﺒﻤﺎﺫﺍ ﻴﺒﺩﺃ ﺒﻌـﺩ ﺍﻻﺴـﺘﻨﺠﺎﺀ ؟ ﻫـل
ﺍﻟﻭﻀﻭﺀ ﻟﻠﻤﻴﺕ ﻭﺍﺠﺏ ؟ ﻓﻤﺎﺫﺍ ﺒﻌﺩ ﺍﻟﻭﻀﻭﺀ ؟ ﺒﻤﺎﺫﺍ ﻴﻐﺴل ﺍﻟﻤﻴﺕ ؟ ﺒﻴﻥ ﻜﻴﻔﻴﺔ ﻏﺴـﻠﻪ .ﻤـﺎ
ﺍﻟﺫﻱ ﻴﺠﺏ ﻟﻠﻤﻴﺕ ﺇﻥ ﻋﺩﻡ ﺍﻟﻤﺎﺀ ﺃﻭ ﻟﻡ ﻴﻤﻜﻥ ﺍﺴﺘﻌﻤﺎﻟﻪ ﻟﻪ ؟ ﺒﻤﺎﺫﺍ ﻴﺘﻴﻤﻡ ﻟﻪ ؟ ﺒﻴّﻥ ﻜﻴﻔﻴﺔ ﺍﻟﺘﻴﻤﻡ
ﻟﻠﻤﻴﺕ .ﻭﺇﺫﺍ ﻟﻡ ﻴﻤﻜﻥ ﺍﻟﻜﻴﻔﻴﺔ ﺍﻟﻤﻌﻠﻭﻤﺔ ﺃﻴﺘﻴﻤﻡ ﻟﻪ ﻜﻤﺎ ﺃﻤﻜﻥ ؟ ﻤﺎﺫﺍ ﻴﻨﻭﻯ ﺒﺎﻟﺘﻴﻤﻡ ﻟـﻪ ؟ ﻫـل
ﻴﺸﺘﺭﻁ ﺍﻟﺘﻠﻔﻅ ﺒﺎﻟﻨﻴﺔ ؟ ﺇﻗﺭﺃ ﻨﻴﺔ ﺍﻟﺘﻴﻤﻡ ﻟﻠﻤﻴﺕ .ﻫل ﻴﺠﺏ ﺴﺘﺭﻩ ﺤﺎل ﺍﻟﻐﺴل ؟ ﻤﻥ ﺍﻟﺫﻱ ﻴﻤﺴﻙ
ﺍﻟﺴﺘﺭﺓ ؟ ﻤﺎﺫﺍ ﻴﺼﻨﻌﻭﻥ ﺇﺫﺍ ﻓﺭﻏﻭﺍ ﻤﻥ ﺍﻟﻐﺴل ؟ ﺃﻱ ﺜﻭﺏ ﻴﺠﻭﺯ ﻓﻴﻪ ﺍﻟﺘﻜﻔﻴﻥ ؟ ﻤﺎﺫﺍ ﺘﻔﻌـل ﺇﺫﺍ
ﺃﺭﺩﺕ ﺍﻟﺘﻜﻔﻴﻥ ؟ ﻜﻴﻑ ﻴﺩﺭﺝ ﻓﻲ ﺃﻜﻔﺎﻨﻪ ؟ ﺒﻤﺎﺫﺍ ﻴﺒﺩﺃ ﻓﻲ ﺘﺤﻨﻴﻁﻪ ؟ ﺒﻤﺎﺫﺍ ﺘﻠﻑ ﺍﻟﻠﻔﺎﻓـﺔ ؟ ﺒﻤـﺎﺫﺍ
ﻴﺴﺘﺭ ﺍﻟﻤﻴﺕ ﻋﻠﻰ ﺍﻟﺴﺭﻴﺭ ،ﻭﻤﺎﺫﺍ ﻴﻁﺭﺡ ﻋﻠﻴﻪ ،ﻭﺒﻤﺎﺫﺍ ﻴﺒﺨﺭ ؟ ﺒﻴﻥ ﻜﻴﻔﻴﺔ ﺍﻟﺘﺒﺨﻴـﺭ ﻭﻜﻴﻔﻴـﺔ
ﺍﻟﺘﻜﻔﻴﻥ ﺇﺫﺍ ﻜﺎﻥ ﻟﻠﻤﻴﺕ ﻗﻤﻴﺹ ﻭﺴﺭﺍﻭﻴل .ﻤﺎ ﺍﻟﺫﻱ ﻴﻔﻌﻠﻭﻨﻪ ﺇﺫﺍ ﻭﻀﻌﻭﻩ ﻋﻠﻰ ﺍﻟﺴـﺭﻴﺭ ؟ ﻤـﺎ
ﺍﻟﺫﻱ ﻴﻘﺩﻡ ﻤﻥ ﺠﺴﺩﻩ ﻓﻲ ﺍﻟﺴﺭﻴﺭ ؟ ﻫل ﻤﻥ ﺼﻼﺓ ﺒﻼ ﺭﻜﻭﻉ ﻭﻻ ﺴﺠﻭﺩ ؟ ﻭﻤﺎ ﻫﻲ ؟ ﻤﺎ ﻫـﻲ
ﻜﻴﻔﻴﺔ ﺼﻼﺓ ﺍﻟﺠﻨﺎﺯﺓ ؟ ﻜﻡ ﻓﻲ ﻫﺫﻩ ﺍﻟﺼﻼﺓ ﻤﻥ ﺍﻟﺘﻜﺒﻴﺭﺍﺕ ؟ ﻤﺎ ﺍﻟﺫﻱ ﻴﻘﺭﺃ ﺒﻌﺩ ﺍﻟﺘﻜﺒﻴﺭﺓ ﺍﻷﻭﻟـﻰ
ﻭﺍﻟﺜﺎﻨﻴﺔ ؟ ﻭﻤﺎ ﺍﻟﺫﻱ ﻴﻘﺎل ﻓﻲ ﺍﻟﺜﺎﻟﺙ ﺇﺫﺍ ﻜﺎﻥ ﺍﻟﻤﻴﺕ ﻭﻟﻴ ﹰﺎ ؟ ﻭﻤﺎ ﺍﻟﺫﻱ ﻴﻔـﻌل ﺒﻌﺩ ﺘﻤﺎﻡ ﺍﻟـﺩﻋﺎﺀ
١
ﺇﺫﺍ ﺠﻌل ﻟﻠﻤﻴﺕ ﻟﺤﺩ ﻓﺎﻨﻪ ﻴﺴﺩ ﺒﺎﺏ ﺍﻟﻠﺤﺩ ﺒﺎﻟﻠﺒﻥ ،ﻭﺍﻟﺴﻨﺔ ﻭﺍﻟﺩﻓﻥ ﺒﺎﻟﺘﺭﺍﺏ ﺍﻟﻤﺴﺘﺨﺭﺝ ﻤﻥ ﻨﻔﺱ ﺍﻟﻘﺒﺭ ،ﻭﺴﻥ ﻏﺭﺯ ﺠﺭﻴﺩﺓ ﻋﻠﻰ ﺍﻟﻘﺒﺭ
ﺃﻭ ﺒﻌﻀﻬﻤﺎ ﻟﻤﺎ ﺭﻭﻱ ﻋﻥ ﺍﻟﻤﺴﻨﺩ ﺍﻟﺼﺤﻴﺢ ﺃﻨﻪ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﺔ ﻭﺴﻠﻡ ﻤﺭ ﻋﻠﻰ ﺭﺠﻠﻴﻥ ﻴﻌﺫﺒﺎﻥ ﻓﻲ ﻗﺒﺭﻴﻬﻤﺎ ﻭﻁﻠﺏ ﺠﺭﻴﺩﺓ ﻤﻥ ﻨﺨل
ﻓﺸﻘﻬﻤﺎ ﻨﺼﻔﻴﻥ ﻓﺠﻌل ﻨﺼﻔﻬﺎ ﻋﻠﻰ ﻗﺒﺭ ﺃﺤﺩﺍﻫﻤﺎ ﻭﺍﻵﺨﺭ ﻋﻠﻰ ﻗﺒﺭ ﺍﻵﺨﺭ ،ﻭﻓﻲ ﺭﻭﺍﻴﺔ ﺍﻟﻨﺴﺎﺌﻲ ﻭﺴﺌل ﺍﻟﻨﺒﻲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﻋﻥ
ﺫﻟﻙ ﻓﻘﺎل" :ﻟﻌﻠﻪ ﺃﻥ ﻴﺨﻔﻑ ﻋﻨﻬﻤﺎ ﻤﺎ ﻟﻡ ﻴﻴﺒﺴﺎ".
٣٦
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
ﻭﺍﻟﺘﻜﺒﻴﺭﺓ ﺍﻟﺭﺍﺒﻌﺔ ؟ ﻫل ﺍﻟﺼﻼﺓ ﻋﻠﻰ ﺍﻟﻤﺘﻭﻟﻲ ﻭﻏﻴﺭﻩ ﺴﻭﺍﺀ ،ﻭﻤﺎ ﻴﻨﺒﻐﻲ ﻟﻤﻥ ﻻ ﻴﻤﻴﺯ ﺒﻴﻨﻬﻤﺎ ،
ﻫل ﻴﺅﻤﺭ ﺒﺘﺸﻴﻴﻊ ﺍﻟﺠﻨﺎﺯﺓ ﻭﻫل ﻓﻴﻪ ﻓﻀل ؟ ﻭﻤﺎ ﺍﻟﺫﻱ ﻴﻨﺒﻐﻲ ﺃﻥ ﻴﻜﺜﺭﻭﺍ ﻭﺭﺍﺀﻫﺎ ؟ ﺍﺫﻜﺭ ﻜﻴﻔﻴـﺔ
ﺩﻓﻥ ﺍﻟﻤﻴﺕ ؟ .
) ﺸﺭﻭﻁ ﺍﻟﺼـﻼﺓ (
ﻲ:
ﻥ ﺍﻟﺼّﻼ ﹶﺓ ﹶﻻ ﹶﺘ ِﺘ ﱡﻡ ِﺇ ﱠﻻ ِﺒﻬَﺎ َﻭ ِﻫ َ
ﻥ ِﻓ ْﻌ ِﻠ َﻬﺎ َ ِ ،ﻷ ﱠ
ﺸﺭُﻭﻁ ﹰﺎ ﻻ ُﺒﺩﱠ ِﻤ ْ
ﻥ ﻟﻠﺼﱠﻼ ِﺓ ﹸ
ﻭﺍﻋﻠ ْﻡ ﺃ ّ
ﺍﻟﺸﺭﻁ ﺍﻷﻭل
٣٧
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
١
ﻟﻡ ﺭﻭﻯ ﺍﻨﻬﻤﺎ ﻤﻥ ﻁﻌﺎﻡ ﺇﺨﻭﺍﻨﻨﺎ ﺍﻟﺠﻥ ﻭﻁﻌﺎﻡ ﺩﻭﺍﺒﻬﻡ ،ﻓﺎﻟﻌﻅﻡ ﻁﻌﺎﻡ ﺍﻟﺠﻥ ﻭﺍﻟﺭﻭﺙ ﻁﻌﺎﻡ ﺩﻭﺍﺒﻬﻡ ﻭﻻ ﻴﺠﻭﺯ ﺍﻻﺴﺘﺠﻤﺎﺭ ﺒﻜل ﺫﻱ
ﺤﺭﻤﺔ ﺴﻭﺍﺀ ﻜﺎﻥ ﻤﻥ ﻁﻌﺎﻡ ﺍﻵﺩﻤﻴﻴﻥ ﺃﻭ ﺩﻭﺍﺒﻬﻡ.
٢
ﻟﻤﺎ ﺭﻭﻱ ﻋﻨﻪ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ " ﺇﺫﺍ ﺍﺴﺘﺠﻤﺭﺘﻡ ﻓﺄﻭﺘﺭﻭﺍ".
٣٨
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
ﺍﻟﺸﺭﻁ ﺍﻟﺜﺎﻨﻲ
ﺃﻨﻭﺍﻉ ﺍﻟﻨﺠﺎﺴﺎﺕ
ﺤ ِﻭﻫَﺎ
ﻼﺓِ َﻭ ﹶﻨ ْ
ﺼﹶ
ﻏ ْﻴ ِﺭ ِﻫﻤَﺎ ﻟِﻠ ﱠ
ﺏ َﻭ ﹶ
ﻥ ﻭﺍﻟ ﱢﺜﻴَﺎ ِ
ﻥ ﺍ ﹾﻟ َﺒ َﺩ ِ
ﺴﹸﻠﻬَﺎ ِﻤ َ
ﻏ ْ
ﺏ ﹶ
ﺠ ُ
ﻲ َﻴ ِ
ﺕ ﺍﱠﻟ ِﺘ ْ
ﻭﺍﻟ ﱠﻨﺠَﺎﺴَﺎ ﹸ
ﺡ٢ﻭﺍﻟ ﱠﺭﻋَـﺎ ﹸ
ﻑ، ﺴﻔﹸﻭ ُ
ﻱ ﻭﺍﻟﺩﱠ ُﻡ ﺍ ﹾﻟ َﻤ ْ ﻲ ،١ﻭﺍ ﹾﻟ َﻤ ﹾﺫ ُ
ﻱ ﻭﺍ ﹾﻟ َﻭ ﹾﺫ ُ ﻁ ،ﻭﺍ ﹾﻟ َﻤ ﹾﻨ ُ
ﻲ ﺍ ﹾﻟ َﺒ ْﻭ ُل ،ﻭﺍ ﹾﻟﻐﹶﺎ ِﺌ ﹸ
ِ ،ﻫ َ
ﺏ،
ﺠ ِﻤ ْﻴ ِﻊ ﺍﻟـ ﱠﺩﻭَﺍ ﱢ
ﻉ َﻭ َﺒ ْﻭﹸﻟﻬَﺎ ﻭ َﺒ ْﻭ ُل َ
ﺴﺒَﺎ َ
ﺙ ﺍﻟ ﱢ
ﻀ ِﺔ َ ،ﻭ َﺃ ْﺭﻭَﺍ ﹸ
ﺴ ِﺘﺤَﺎ ِ
ﺽ َ ،ﻭ َﺩ ُﻡ ﺍ ِﻹ ْ
ﺤ ْﻴ ِ
َﻭ َﺩ ُﻡ ﺍ ﹾﻟ َ
ﺱ
ﺨ ﹾﻨ ِﺯ ْﻴ ُﺭ ﹶﻨﺠَـ ٌ
ﺱ ،ﻭﺍ ﹾﻟ ِ
ﺠ ٌ
ﺕ ﺍ ﹾﻟﻤَ ْﻴ ﹶﺘﺔِ ﹶﻨ َ
ﻥ ﺫﹶﺍ ﹶ
ﺕ ﺍ ﹾﻟﻤَ ْﻴ ﹶﺘﺔِ َ ِ ،ﻷ ﱠ ﺱَ ،٣ﻭ ُﺭ ﹸ
ﻁ ْﻭﺒَﺎ ﹸ ﻭﺍ ﹾﻟﻘﹶﻲ ُﺀ ،ﻭﺍ ﹾﻟ ﹶﻘ ﹶﻠ ُ
ﻏﺴْـ ُل
ﺏ ﹶ
ﺏ ﻫَـ ِﺫ ِﻩ ﺍ َﻷﺸﹾـﻴَﺎ ِﺀ َﻭ َﻴﺠِـ ُ
ﺠ ِﺘﻨﹶـﺎ ُ
ﺏﺍْ
ﺱ ﹶﻓ َﻴﺠِـ ُ ﻙ ٤ﹶﻨ َ
ﺠ ٌ ﺸ ِﺭ َ
ﺱ ﻭﺍ ﹾﻟ ُﻤ ﹾ
ﺠ ٌ
ﺏ ﹶﻨ َ
ﻭﺍ ﹾﻟ ﹶﻜ ﹾﻠ ُ
ﻋﻠﹶــ ُﻡ .
ﻁ ْﻭﺒَﺎ ِﺘﻬَﺎ ﻭَﺍﻟﱠﻠ ُﻪ َﺃ ْ
ُﺭ ﹸ
١
ﺍﻟﻤﻨﻲ ﻫﻭ ﺍﻟﻤﺎﺀ ﺍﻟﺨﺎﺭﺝ ﻤﻥ ﺍﻟﺫﻜﺭ ﺒﻠﺫﺓ ﻭﺍﻨﻜﺴﺎﺭ ﻭﺍﻨﺩﻓﺎﻕ ،ﻭﺍﻟﻤﺫﻱ ﺍﻟﺨﺎﺭﺝ ﻤﻨﻪ ﺃﻴﻀﺎ ﻤﻊ ﺍﻟﺘﻔﻜﻴﺭ ﻓﻲ ﺍﻟﺠﻤﺎﻉ ﻭﺍﻻﺸﺘﻬﺎﺀ ،ﻭﺍﻟﻭﺫﻱ
ﻫﻭ ﺍﻟﺨﺎﺭﺝ ﻤﻨﻪ ﺒﺩﻭﻥ ﺫﻟﻙ ﺒﻌﺩ ﺍﻟﺒﻭل ﺃﻭ ﻗﺒﻠﻪ ﻭﺴﺒﺒﻪ ﺍﻟﺒﺭﺩ ﻏﺎﻟﺒﺎ.
٢
ﺍﻟﻤﻨﺘﻘل ﻤﻥ ﻤﻜﺎﻨﻪ
٣
ﺍﻟﻘﻠﺱ :ﻤﺎ ﻴﻁﻠﻊ ﻤﻥ ﺍﻟﺼﺩﺭ ﻤﻥ ﻁﻌﺎﻡ ﻭﻟﻴﺱ ﺒﻘﻲﺀ ،ﻭﻴﺤﻜﻡ ﺒﻨﺠﺎﺴﺔ ﺍﻟﻔﻡ ﺇﺫﺍ ﺒﻠﻎ ﺇﻟﻴﻪ ﻓﻴﻐﺴل.
٤
ﻭﺍﻟﻤﺸﺭﻙ ﺍﻟﻨﺠﺱ :ﺍﻟﻭﺜﻨﻲ ﻭﻫﻭ ﺍﻟﺠﺎﺤﺩ ﺒﺎﷲ ﺘﻌﺎﻟﻰ ،ﻭﺃﻤﺎ ﺃﻫل ﺍﻟﻜﺘﺎﺏ ﻓﺎﻟﻭﺍﻀﺢ ﻁﻬﺎﺭﺘﻡ ﻜﻤﺎ ﺭﺠﺤﻪ ﺍﻟﻤﺤﻘﻘﻭﻥ ﻭﻤﻨﻬﻡ ﺍﻟﻘﻁﺏ ﻓﻲ
ﺫﻫﺒﻪ.
٣٩
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
ﺍﻟﺸﺭﻁ ﺍﻟﺜﺎﻟﺙ
ﺍﻟﻭﻀﻭﺀ ﻭﺼﻔﺎﺘﻪ
ﺴ ﹶﻨﻨِﻪِ
ﺒﻌﺽ ُ
ﺃﺩﻋﻴـﺔ ﺍﻟﻭﻀـﻭﺀ
ﻋﻴَـ ِﺔ ،
ﻥ ﹾﺍ َﻷ ْﺩ ِ
ﺏ ﺍ ﹾﻟ َﻤﻘﹶﺎ َﻡ ﻤِـ َ
ﺴ ُ
ﻀ ِﺔ ﻤَﺎ ُﻴﻨﹶﺎ ِ
ﻀ َﻤ َ
ﻋﻨﹾــ َﺩ ﺍ ﹾﻟ َﻤ ْ
ﻥ ﻴَ ﹸﻘ ْﻭ َل ِ
ﺏ ﹶﻟ ُﻪ َﺃ ْ
ﺴ ﹶﺘﺤَ ﱡ
ﻭَ ُﻴ ْ
ﻥ
ﻲ ﻤِـ َ
ﻀ ِﺔ :ﺍﻟﱠﻠﻬُـ ﱠﻡ ﺍﺴْـ ِﻘ ِﻨ ْ
ﻀ َﻤ َ
ﻋ ﹾﻨ َﺩ ﺍ ﹾﻟ َﻤ ْ
ﻥ ﻗﹶﺎ َل ِ
ﺡ َ ،ﻭِﺇ ْ
ﺠﻭَﺍ ِﺭ ِ
ﺴ ِل ﺴَﺎ ِﺌ ِﺭ ﺍ ﹾﻟ َ
ﻏ َ
ﻋ ﹾﻨ َﺩ ﹾ
َﻭ ﹶﻜﺫﹶﺍ ِ
ﺢ
ﻲ َﺭﻭَﺍ ِﺌ َ
ﺤ ِﺭ ْﻤ ِﻨ ْ
ﻕ ﺍﻟﻠﱠ ُﻬﻡﱠ ﹶﻻ ﹶﺘ ْ
ﺴ ِﺘ ﹾﻨﺸﹶﺎ ِ
ﻋ ﹾﻨ َﺩ ﹾﺍ ِﻹ ْ
ﺤﺴَﻨ ﹰﺎ َ ،ﻭ َﻴ ﹸﻘ ْﻭ ُل ِ
ﻥ ﹶﺫﻟِﻙَ َ
ﺨ ﹸﺘ ْﻭ ِﻡ ﻜﹶﺎ َ
ﻕ ﺍ ﹾﻟ َﻤ ﹾ
ﺤ ْﻴ ِ
ﺍﻟ ﱠﺭ ِ
ﻲ
ﺠ ِﻬ َ
ﺽ َﻭ ْ
ﺠ ِﻪ :ﺍﻟﻠﱠ ُﻬﻡﱠ َﺒ ﱢﻴ ْ
ﺴلِ ﺍ ﹾﻟ َﻭ ْ
ﻏ ْ
ﻋ ﹾﻨ َﺩ ﹶ
ﻥ َ ،ﻭ َﻴﻘﹸﻭ ُل ِ
ﺤ ِﻤ ْﻴ َ
ﻙ ﻴَﺎ َﺃ ْﺭﺤَﻡَ ﺍﻟﺭﱠﺍ ِ
ﺤ َﻤ ِﺘ َ
ﻙ ِﺒ َﺭ ْ
ﺠ ﱠﻨ ِﺘ َ
َ
ﺴلِ
ﻏ ْ
ﻋ ﹾﻨ َﺩ ﹶ
ﻥ َ ،ﻭ َﻴﻘﹸﻭ ُل ِ
ﺤ ِﻤ ْﻴ َ
ﻥ ﻴَﺎ َﺃ ْﺭﺤَﻡَ ﺍﻟﺭﱠﺍ ِ
ﺤ ْﻴ َ
ﻙ ﺍﻟﺼﱠﺎ ِﻟ ِ
ﻋﺒَﺎ ِﺩ َ
ﺠ ْﻭ ُﻩ ِ
ﺽ ُﻭ ُ
ﻙ َﻴ ْﻭ َﻡ ﹶﺘ ْﺒ َﻴ ﱡ
ِﺒﻨﹸﻭ ِﺭ َ
١
ﻗﻭﻟﻪ :ﻻ ﻭﻀﻭﺀ ﻟﻪ ،ﺃﻱ ﻜﺎﻤل ﻟﻤﺎ ﺭﻭﻱ ﻋﻨﻪ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ" :ﻻ ﻭﻀﻭﺀ ﻟﻤﻥ ﻟﻡ ﻴﺫﻜﺭ ﺍﺴﻡ ﺍﷲ ﻋﻠﻴﻪ" ﺭﻭﺍﻩ ﺍﻟﺭﺒﻴﻊ ﺭﺤﻤﺔ ﺍﷲ
ﻓﻲ ﺍﻟﻤﺴﻨﺩ ﺍﻟﺼﺤﻴﺢ ﻭﻫﺫﺍ ﺘﺭﻏﻴﺏ ﻤﻨﻪ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﻓﻲ ﻨﻴل ﺠﺯﻴل ﺍﻟﺜﻭﺍﺏ ﺒﺫﻜﺭ ﺍﺴﻡ ﺍﷲ ﻜﻤﺎ ﻗﺎل ﺍﻹﻤﺎﻡ ﺃﺒﻭ ﻋﺒﻴﺩﺓ.
٤٠
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
ﺴلِ
ﻏ ْ
ﻋ ﹾﻨ َﺩ ﹶ
ﺴﻴْﺭﹰﺍ َ ،ﻭ َﻴﻘﹸﻭ ُل ِ
ﺤﺴَﺎﺒ ﹰﺎ َﻴ ِ
ﻲ ِ
ﺴ ْﺒ ِﻨ ْ
ﻲ َﻭﺤَﺎ ِ
ﻲ ِﺒ َﻴ ِﻤﻴْﻨ ْ
ﻲ ِﻜﺘﹶﺎ ِﺒ ْ
ﻋﻁِﻨ ْ
َﻴ ِﺩ ِﻩ ﺍ ﹾﻟ ُﻴ ْﻤﻨﹶﻰ ﺍﻟﻠﱠ ُﻬﻡﱠ ﺍ ْ
ﻅ ْﻬﺭِﻱ
ﻥ َﻭﺭَﺍ ِﺀ ﹶ
ﻲ َﺃ ْﻭ ِﻤ ْ
ﺸﻤَﺎ ِﻟ ْ
ﻲ ِﺒ ِ
ﻲ ِﻜﺘﹶﺎ ِﺒ ْ
ﻁ ِﻴ ِﻨ ْ
ﻥ ﹸﺘ ْﻌ ِ
ﻙ َﺃ ْ
ﺴﺭَﻯ :ﺍﻟﻠﱠ ُﻬﻡﱠ ِﺇﻨﱢﻲ َﺃﻋُﻭ ﹸﺫ ِﺒ َ
َﻴ ِﺩ ِﻩ ﺍ ﹾﻟ ُﻴ ْ
ﻙ َ ،ﻭ َﻴﻘﹸﻭ ُل
ﻅﱡﻠ َ
ﻅ ﱠل ﺇ ﱠﻻ ِ
ﻙ َﻴ ْﻭ َﻡ ﹶﻻ ِ
ﺸَ
ﻋ ْﺭ ِ
ﻅ ﱢل َ
ﻲ ِﺒ ِ
ﺴ ِﻪ ﺍﻟﻠﱠ ُﻬﻡﱠ َﺃﻅِﱠﻠﻨِ ْ
ﺤ ِﻪ َﺭ ْﺃ ِ
ﺴِﻋ ﹾﻨ َﺩ ِﻤ ْ
َ ،ﻭ ُﻴﻘﹸﻭ ُل ِ
ﺤﺴَـ ﹶﻨ ُﻪ ،
ﻥ ﺍ ﹾﻟ ﹶﻘ ْﻭ َل ﹶﻓﻴَ ﱠﺘﺒِﻌُـﻭﻥَ َﺃ ْ
ﺴ ﹶﺘ ِﻤﻌُﻭ َ
ﻥ ِﻴ ْ
ﻥ ﺍﱠﻟ ِﺫ ْﻴ َ
ﻲ ِﻤ َ
ﺠ َﻌ ﹾﻠ ِﻨ ْ
ﺤ ِﻪ ُﺃ ﹸﺫ ﹶﻨ ْﻴ ِﻪ :ﺍﻟﻠﱠ ُﻬﻡﱠ ﺍ ْ
ﺴِﻋ ﹾﻨ َﺩ َﻤ ْ
ِ
ﻙ ﻴَـﺎ َﺃ ْﺭﺤَـ َﻡ
ﺤ َﻤ ِﺘ َ
ﻥ ِﺒ َﺭ ْ
ﻕ ﻭَﺍﻟ ﱢﺩ ْﻴ ِ
ﺤﱢ
ﻲ ﻋَﻠﻰ ﺍ ﹾﻟ َ
ﺕ ﹶﻗﺩَﻤَ ﱠ
ﺠ ﹶﻠ ْﻴ ِﻪ ﺍﻟﻠﱠ ُﻬﻡﱠ ﹶﺜ ﱢﺒ ﹾ
ﺴلِ ِﺭ ْ
ﻏ ْ
ﻋ ﹾﻨ َﺩ ﹶ
َﻭ َﻴﻘﹸﻭ ُل ِ
ﺢ ُﺃ ﹸﺫ ﹶﻨ ْﻴ ِﻪ .
ﺴِ
ﻋﻨﹸ ﹶﻘ ُﻪ َﺒ ْﻌ َﺩ َﻤ ْ
ﺢ ُ
ﺴَ
ﻥ َﻴ ْﻤ َ
ﺽ ﺍ ﹾﻟ ُﻌ ﹶﻠﻤَﺎ ِﺀ َﺃ ْ
ﺴ ﹶﺘﺤَﺏ َﺒ ْﻌ ُ
ﻥ ،ﻭﺃ ْ
ﺤ ِﻤ ْﻴ َ
ﺍﻟﺭﱠﺍ ِ
ﺍﻟﺘﻴــﻤﻡ
ﺏ
ﻀ َﺄ ِﺒ ِﻪ ﹶﻓ ِﺈﻨﱠ ُﻪ ﻴَ ﹶﺘﻴَ ﱠﻤ ُﻡ ﺒِﺎﻟ ﱡﺘﺭَﺍ ِ
ﻥ ﻴَ ﹶﺘﻭَ ﱠ
ﺠ َﺩ ُﻩ َﻭ ﹶﻟ ْﻡ ُﻴ ْﻤ ِﻜ ﹾﻨ ُﻪ َﺃ ْ
ﺠ ِﺩ ﺍ ﹾﻟﻤَﺎ َﺀ َﺃ ْﻭ َﻭ َ
ﻥ ﹶﻟ ْﻡ َﻴ ِ
َﻭ ِﺇ ْ
ﺠﻬَـ ُﻪ ،ﺜﹸـ ﱠﻡ
ﺢ ِﺒ ِﻬﻤَﺎ َﻭ ْ
ﺽ ﹸﺜﻡﱠ َﻴ ْﺭ ﹶﻓ ُﻌ ُﻬﻤَﺎ ﹶﻓﻴَ ْﻤﺴَ ُ
ﺏ ﺒِ ﹶﻜ ﱠﻔ ْﻴﻪِ ﹾﺍ َﻷ ْﺭ َ
ﻀﺭِ ُ
ﺼ ِﻌ ْﻴ ِﺩ ﺍﻟﻁﱠﺎ ِﻫ ِﺭ ،ﹶﻓﻴَ ْ
ﺍﻟ ﱠ
ﻙ
ﻥ َ ،ﻭ ﹶﺫﻟِـ َ
ﺴ ﹶﻐ ْﻴ ِ
ﻁ ﹶﻨ ُﻬﻤَﺎ ﺇِﻟﻰ ﺍﻟ ﱢﺭ ْ
ﺢ ِﺒ ِﻬﻤَﺎ َﻴ َﺩ ْﻴ ِﻪ ﻅﹶﺎ ِﻫ َﺭ ُﻫﻤَﺎ َﻭﺒَﺎ ِ
ﻀ ْﺭ َﺒ ﹰﺔ ﺜﹶﺎ ِﻨ َﻴ ﹰﺔ ﹶﻓﻴَ ْﻤﺴَ ُ
ﺏ َ
ﻀ ِﺭ ُ
َﻴ ْ
ﻼﺓِ .
ﺼﹶ
ﺤ ِﺔ ﺍﻟ ﱠ
ﺙ َﻭِﺇﺒَﺎ َ
ﺤ َﺩ ِ
ﺼ ُﺩ ﺒِ ﹶﺘﻴَ ﱡﻤﻤِﻪِ َﺭ ﹾﻓ َﻊ ﺍ ﹾﻟ َ
ﻲ ﺍﻟﱠﻠ َﻪ ﻋَﻠﻰ ﹶﺘﻴَ ﱡﻤﻤِﻪِ َ ،ﻭ َﻴ ﹾﻘ ِ
ﺴ ﱢﻤ َ
َﺒ ْﻌ َﺩ ﻤَﺎ ُﻴ َ
ﺨ ٍﺔ ،ﻭَ ﹶﻻ
ﺝ ،ﻭَ ﹶﻻ ِﺒﻨﹸـ ْﻭ َﺭ ٍﺓ ﻭَ ﹶﻻ ِﺒﺴَـ ْﺒ ﹶ
ﺹ ﻭَ ﹶﻻ ﺼَﺎﺭُﻭ ٍ
ﺠ ﱢ
ﻭَ ﹶﻻ ﻴَ ﹶﺘﻴَ ﱠﻤﻡَ ِﺒ َﺭﻤَﺎ ٍﺩ ،ﻭَ ﹶﻻ ِﺒ َ
ﻙ ُﻭﺠُﻭ ُﺩ ُﻩ
ﻥ ﹶﻟ ْﻡ ُﻴ ْﻤ ِﻜ ﹾﻨ َ
ﻏﺒَﺎ ٌﺭ ﹶﻓ ِﺈ ﱠ
ﺏ ﺍﱠﻟﺫِﻱ ﹶﻟ ُﻪ ﹸ
ﺏ َ ،ﻭِﺇ ﱠﻨﻤَﺎ ﻴَ ﹶﺘﻴَ ﱠﻤ ُﻡ ﺒﺎﻟ ﱡﺘﺭَﺍ ِ
ﻁ ٍ
ﻥ َﺭ ﹾ
ﻁ ْﻴ ٍ
ﺒِﺭَ ْﻤ ﹶﻠﺔٍ ﻭَ ﹶﻻ ِﺒ ِ
ﻋﻠﹶـ ُﻡ .
ﺸﻴَﺎ ِﺀ ﻭَﺍﻟﱠﻠ ُﻪ َﺃ ْ
ﻥ َﻫ ِﺫ ِﻩ ﹾﺍ َﻷ ﹾ
ﺏ ِﻤ ْ
ﺸﺒَﻬ ﹰﺎ ﺇِﻟﻰ ﺍﻟ ﱡﺘﺭَﺍ ِ
ﺏ ﹶ
ﹶﻓ ﹶﺘﻴَ ﱠﻤ ْﻡ ِﺒﻤَﺎ َُﻫ َﻭ َﺃ ﹾﻗ َﺭ ُ
٤١
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
ﺍﻟﺸﺭﻁ ﺍﻟﺭﺍﺒــﻊ
ﻥ ﺍ ﹾﻟ َﺠﻨﹶﺎﺒَﺔ
ﺴ ُل ِﻤ َ
ﺍ ﹾﻟ ﹸﻐ ْ
ﻜﻴﻔﻴﺔ ﺍﻟﻐﺴـل
ﻀ ِﻌ ِﻪ ،ﺜﹸـ ﱠﻡ
ﻥ ﻤَﻭ ِ
ﺱ ِﻤ ْ
ﺠ َ
ﻏﺴَ َل َﻴ َﺩ ْﻴ ِﻪ ،ﹸﺜﻡﱠ َﺃﺯَﺍ َل ﺍﻟ ﱠﻨ َ
ﺠﻨﹶﺎ َﺒ ِﺔ ﹶ
ﻥ ﺍ ﹾﻟ َ
ﺴ َل ِﻤ َ
ﹶﻓ ِﺈﺫﹶﺍ َﺃﺭَﺍ َﺩ ﺍ ﹾﻟ ﹸﻐ ْ
ﻀ ْﻭ ِﺀ ﹶﻜﻤَﺎ َﻴﺼْـ ﹶﻨ ُﻊ ﻓِـﻲ
ﺡ ﺍ ﹾﻟ ُﻭ ُ
ﺠﻭَﺍ ِﺭ ِ
ﺠ َﻬ ُﻪ َﻭﺴَﺎ ِﺌ َﺭ َ
ﻏﺴَ َل َﻭ ْ
ﻕ ،ﹸﺜﻡﱠ ﹶ
ﺸ ﹶ
ﺴ ﹶﺘ ﹾﻨ ﹶ
ﺽ ﻭَﺍ ْ
ﹶﺘ َﻤﻀْﻤ َ
ﻀ َﻤﻀَـ ِﺔ
ﻥ ﺍﻟﹾﻤ ْ
ﻋ ﹶﻠﻴْـ ِﻪ ،ﻭَ ﹶﻻ ﺒُـ ﱠﺩ ﻤِـ َ
ﺱ َ
ﻼ َﺒ ْﺄ َ
ﻥ ﹶﻟ ْﻡ َﻴ ﹾﻔ َﻌ ْل ﹶﺫﻟِﻙَ ﹶﻓ ﹶ
ﻼ ِﺓ َ ،ﻭ ِﺇ ْ
ﺼﹶ
ﻀ ْﻭ ِﺀ ﺍﻟ ﱠ
ُﻭ ُ
ﺕ ﺒِﺎ ﹾﻟﻤَﺎ ِﺀ ،ﺜﹸـ ﱠﻡ َﻴ ﹾﻐﺴِـ ُل
ﺤ ﹶﺜﻴَﺎ ٍ
ﺙ َ
ﻼ ﹶ
ﺴ ِﻪ ﹶﺜ ﹶ
ﻋﻠﹶﻰ َﺭ ْﺃ ِ
ﺤﺜﹸﻭ َ
ﻋﻠﹶﻰ ﹸﻜلﱢ ﺤَﺎ ٍل ﹸﺜﻡﱠ َﻴ ْ
ﻕ َ
ﺴ ِﺘ ﹾﻨﺸﹶﺎ ِ
ﻭ ﹾﺍ ِﻹ ْ
ﺴ ِﺩ ﹸﺜﻡﱠ َﺃ ْﻴﺴَﺭَ ُﻩ ﹸﺜﻡﱠ َﺃ ْﻴﻤَﻥَ
ﺠ َ
ﻕ ﹸﺜﻡﱠ َﺃ ْﻴﺴَﺭَ ُﻩ ﹸﺜﻡﱠ َﺃ ْﻴﻤَﻥَ ﺍ ﹾﻟ َ
ﺱ ﹸﺜﻡﱠ َﺃ ْﻴﺴَﺭَ ُﻩ ﹸﺜﻡﱠ َﺃ ْﻴﻤَﻥَ ﺍ ﹾﻟ ُﻌ ﹸﻨ ِ
َﺃ ْﻴﻤَﻥَ ﺍﻟ ﱠﺭ ْﺃ ِ
ﺴ ِﺩ ِﻩ ،ﻤَـ َﻊ ﻤُـﺭُﻭ ِﺭ ﺍ ﹾﻟﻤَـﺎ ِﺀ
ﺠ َ
ﻋﻠﹶﻰ َ
ﺠ ِﻤ ْﻴ ِﻊ ﹶﺫﻟِﻙَ ِﺒ َﻴ ِﺩ ِﻩ َ
ﺴ َﺭ ُﻫﻤَﺎ َ ،ﻭ َﻴ ُﻤ ﱡﺭ ﻓِﻲ َ
ﺠ ﹶﻠ ْﻴ ِﻪ ﹸﺜﻡﱠ َﺃ ْﻴ َ
ِﺭ ْ
ﻥ ﹶﺘ ْﻌﻤِـ ْﻴ ِﻡ
ﺠﺯَﺃ ُﻩ ،ﻭَ ﹶﻻ ُﺒﺩﱠ ِﻤ ْ
ﻏ ْﻴﺭِ ﹶﺘ ْﺭﺘِ ْﻴﺏٍ َﺃ ْ
ﻥ ﹶ
ﺴ َﺩ ُﻩ ﺒِﺎ ﹾﻟﻤَﺎ ِﺀ ِﻤ ْ
ﺠ َ
ﻋ ﱠﻡ َ
ﻥ َﺃ َ
ﺤ ْﻴ ﹸﺜﻤَﺎ َﺃ ْﻤ ﹶﻜ ﹶﻨ ُﻪ َ ،ﻭ ِﺇ ْ
َ
ﻋ ﹶﻠﻴْـ ِﻪ .
ﺴ ِﺩ ﺒِﺎ ﹾﻟﻤَﺎ ِﺀ َﻤ َﻊ ُﻤﺭُﻭ ِﺭ ﺍ ﹾﻟ َﻴ ِﺩ َ
ﺠ َ
ﺍ ﹾﻟ َ
ﻙ ﻫُـ َﻭ
ﻀﻬَﺎ َ ،ﻭ ﹶﺫﻟِـ َ
ﺤ ْﻴ ِ
ﻥ َ
ﺕ ِﻤ ْ
ﻁ ُﻬ َﺭ ﹾ
ﺽ ِﺇﺫﹶﺍ ﹶ
ﺏ ﻋَﻠﻰ ﺍ ﹾﻟﺤَﺎ ِﺌ ِ
ﺠ ُ
ﺴ ُل ِﺒ َﻌ ْﻴ ِﻨ ِﻪ َﻴ ِ
َﻭ َﻫﺫﹶﺍ ﺍ ﹾﻟ ﹸﻐ ْ
ﺠ ْﺩ ﹶﻓ ﹾﻠﻴَ ﹶﺘﻴَ ﱠﻤﻡِ
ﻥ ﹶﻟ ْﻡ ُﻴ ْﻭ َ
ﺠ َﺩ ﺍ ﹾﻟﻤَﺎ ُﺀ َ ،ﻭِﺇ ْ
ﻥ ُﻭ ِ
ﻼ ﹸﺓ ِﺇ ﱠﻻ ِﺒ ِﻪ ِﺇ ْ
ﺽ ،ﻭَ ﹶﻻ ﹶﺘ ِﺘ ﱡﻡ ﺍﻟﺼﱠ ﹶ
ﺤ ْﻴ ِ
ﻥ ﺍ ﹾﻟ َ
ﺴ ُل ِﻤ َ
ﺍ ﹾﻟ ﹸﻐ ْ
ﻋﻠﹶـ ُﻡ .
ﻼﺓِ ﻭَﺍﻟﱠﻠ ُﻪ َﺃ ْ
ﺼﹶ
ﺏ ﹶﻜﻤَﺎ ﻴَ ﹶﺘﻴَ ﱠﻤ ُﻡ ﻟِﻠ ﱠ
ﺽ ﺒِﺎﻟ ﱡﺘﺭَﺍ ِ
ﺏ َﺃ ْﻭ ﺍ ﹾﻟﺤَﺎ ِﺌ َ
ﺠﻨﹸ ُ
ﺍ ﹾﻟ ُ
٤٢
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
ﺍﻟﺸﺭﻁ ﺍﻟﺨﺎﻤــﺱ
ﺒﻌﺽ ﺴﻨﻥ ﺴﻴﺩﻨﺎ ﺇﺒﺭﺍﻫﻴــﻡ
ﻥ
ﻋ ﹶﻠﻴْـ ِﻪ َﺃ ْ
ﺏ َ
ﺸﺔﹰ ،ﹶﻓ ِﺈﻨﱠ ُﻪ َﻴﺠِـ ُ
ﺴ ِﺘﻁﹶﺎ ﹶﻟ ﹰﺔ ﻓﹶﺎﺤِ ﹶ
ﺸ ْﻌ ُﺭ ﻋَﺎ ﹶﻨﺘِﻪِ ﹶﻗ ْﺩ ﻁﹶﺎ َل ﺍ ْ
ﺼﻠﱢﻲ َﻭ ﹶ
ﻥ ﻻ ُﻴ َ
َﺃ ْ
ﺸ ْﻬﺭٍ ،ﻭَﻗِ ْﻴ َل
ﺸ ْﻬﺭٍ ﺇِﻟﻰ ﹶ
ﻥ ﹶ
ﺤ ﹾﻠ ﹸﻘﻬَﺎ ِﻤ ْ
ﺏ ﻋَ ﹶﻠ ْﻴﻪِ َ
ﺠ ُ
ﺸ ْﻌ ُﺭﻫَﺎ َ ،ﻭ ﻗِ ْﻴ َل َﻴ ِ
ﻕ ﻋَﺎ ﹶﻨ ﹶﺘ ُﻪ ِﺇﺫﹶﺍ ﻁﹶﺎ َل ﹶ
ﺤﻠِ ﹶ
ﻴَ ْ
ﻥ َﻴﻭْﻤـ ﹰﺎ ،
ﺸ ِﺭ ْﻴ َ
ﻋ ﹾ
ﻥ َﻴﻭْﻤ ﹰﺎ ﺇِﻟﻰ ِ
ﺸ ِﺭ ْﻴ َ
ﻋ ﹾ
ﻥ ِ
ﺙ ِﻤ ْ
ﻥ َﺃ ْﺭﺒَﻌِ ْﻴﻥَ ﻴَﻭﻤ ﹰﺎ ﺇِﻟﻰ َﺃ ْﺭﺒَﻌِ ْﻴﻥَ َﻴﻭْﻤ ﹰﺎ َﻭ ﹾﺍ ِﻹﻨﹶﺎ ﹸ
ِﻤ ْ
ﻥ
ﺴ ِﻪ ِﺇ ْ
ﺸ ْﻌﺭَ َﺭ ْﺃ ِ
ﻕ ﹶ
ﻅﻔﹶﺎ َﺭ ُﻩ َ ،ﻭ ﻴَ ﹾﻔﺭِ ﹶ
ﺠ ﱠﺯ ﺸﹶﺎ ِﺭ َﺒ ُﻪ َﻭ ُﻴ ﹶﻘﱢﻠﻡَ َﺃ ﹶ
ﻁ ْﻴ ِﻪ َﻭ َﻴ ُ
ﻑ ِﺇ ْﺒ ﹶ
ﻥ ﻴَ ﹾﻨﺘِ ﹶ
َﻭ ﹶﻜﺫﹶﺍ ُﻴ ْﺅ َﻤ ُﺭ َﺃ ْ
ﻋ ﹶﻠﻴْـ ِﻪ
ﻲ َﺃﻤَﺭَ ِﺒﻬَﺎ َﺃ ُﺒ ْﻭﻨﹶﺎ ِﺇﺒْـﺭَﺍ ِﻫ ْﻴ ُﻡ َ
ﺨﺼَﺎ ِل ﺍﱠﻟ ِﺘ ْ
ﺠ ْﻤ ﹶﻠﺔِ ﺍ ﹾﻟ ِ
ﻥ ُ
ﻲ ِﻤ ْ
ﺨﺼَﺎ ُل ِﻫ َ
ﻁﹶﺎ َل َ ،ﻭ َﻫ ِﺫ ِﻩ ﺍ ﹾﻟ ِ
ﻼ ُﻡ .
ﺍﻟﺴﱠ ﹶ
ﺍﻟﺸـﺭﻁ ﺍﻟﺴـــﺎﺩﺱ
ﺠ ْﻭ ُﺯ
ﻉ ﺍﻟﱠﺘﻲ ﺘﺠﻭ ُﺯ ﺍﻟﺼﱠﻼ ﹸﺓ ﻓِﻴﻬَﺎ ﻭﺍﱠﻟﺘِﻲ ﹶﻻ ﹶﺘ ُ
ﺍﻟﺒﻘﺎ ُ
ﻕ ﻭَ ﹶﻻ
ﻁ ِﺭﻴْـ ﹶ
ﻙ ﺍ ﹾﻟ ُﺒ ﹾﻘ َﻌ ﹸﺔ ﻗﹶﺎ ِﺭﻋَـ ﹶﺔ ﺍﻟ ﱠ
ﻥ ِﺘ ﹾﻠ َ
ﻼﺘِﻪِ ُﺒ ﹾﻘ َﻌ ﹰﺔ ﻁﹶﺎ ِﻫ َﺭ ﹰﺓ ،ﻭَ ﹶﻻ ﹶﺘﻜﹸﻭ ُ
ﺨﺘﹶﺎ َﺭ ﻟِﺼَ ﹶ
ﻥ َﻴ ﹾ
َﺃ ْ
ﻋ ﹾﻨﻬَـﺎ ،ﻭَ ﹶﻻ
ﻲ َ
ﻥ ﹾﺍ ِﻹ ِﺒ ِل َﻤ ﹾﻨ ِﻬ ﱞ
ﻁِ
ﻕ َﻭﻓِﻲ َﻤ ْﻌ ِ
ﻁ ِﺭ ْﻴ ِ
ﻲ ﻗ ﹶﺎﺭِﻋَﺔِ ﺍﻟ ﱠ
ﻼ ﹶﺓ ِﻓ ْ
ﺼﹶ
ﻥ ﺍﻟ ﱠ
ﻺ ِﺒ ِل ﹶﻓ ِﺈ ﱠ
َﻤ ْﻌﻁِﻨ ﹰﺎ ِﹾﻟ ِ
ﺤ َﺭ ﹶﻗﺘﹾـ ُﻪ ﺍﻟﻨﱠـﺎ ُﺭ ِ ،ﻤﺜﹾـ ُل
ﻀ ٍﻊ ﹶﻗ ْﺩ َﺃ ْ
ﻼ ﹸﺓ ﻓِﻲ ﺍ َﻷ ْﺭﺽِ ﺍ ﹾﻟ َﻤ ﹾﻐﺼُﻭ َﺒ ِﺔ ،ﻭَ ﹶﻻ ﻓِﻲ َﻤ ْﻭ ِ
ﹶﺘﺠُﻭ ُﺯ ﺍﻟﺼﱠ ﹶ
ﻥ ﺍ ﹾﻟ ُﻤﺼَـﻠﱢﻲ
ﻅ ْﻬﺭِ ﺍ ﹾﻟ ﹶﻜ ْﻌﺒَـ ِﺔ ِ َﻷ ﱠ
ﺝ ﻭ ﺍﻟ ﱠﺭﻤَﺎ ِﺩ ﻭَ ﹶﻻ ﹶﺘﺠُﻭ ُﺯ ﻋَﻠﻰ ﹶ
ﺹ ﻭَﺍﻟ ﱡﻨ ْﻭ َﺭ ِﺓ َﻭ ﺍﻟﺼﱠﺎ ُﺭ ْﻭ ِ
ﺠ ﱢ
ﺍ ﹾﻟ ِ
ﻼﺘِﻪِ ﺍ ﹾﻟﻘِ ْﺒ ﹶﻠ ﹶﺔ .
ﺴ ﹶﺘ ﹾﻘ ِﺒ ْل ﺒِﺼَ ﹶ
ﻅ ْﻬﺭِ ﺍ ﹾﻟ ﹶﻜ ْﻌﺒَﺔِ ﹶﻟ ْﻡ َﻴ ْ
ﻋَﻠﻰ ﹶ
ﺍﻟﺸـﺭﻁ ﺍﻟﺴـﺎﺒــﻊ
ﺱ ﺍﻟﺼﱠـــــﻼﺓ
ﻟﺒـﺎ ُ
٤٣
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
ﺍﻟﺸـﺭﻁ ﺍﻟﺜﺎﻤــﻥ
ﺍﻻﺴﺘﻘﺒــــــــﺎل
ﺘﻤﺭﻴــﻥ
ﺇﻟﻰ ﻜﻡ ﻴﻨﻘﺴﻡ ﺍﻟﻌﻤل ﺒﺎﻷﺭﻜﺎﻥ ؟ ﻤﺎ ﺍﻟﻌﺒﺎﺩﺓ ﺍﻟﻤﺎﻟﻴﺔ ﻭﻤﺎ ﺍﻟﻌﺒﺎﺩﺓ ﺍﻟﺒﺩﻨﻴﺔ ؟ ﺇﻟـﻰ
ﻜﻡ ﺘﻨﻘﺴﻡ ﺍﻟﺒﺩﻨﻴﺔ ؟ ﻤﻥ ﺃﻱ ﻗﺴﻡ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺼﻭﻡ ﻭﺼﻠﺔ ﺍﻷﻗﺎﺭﺏ ﻭﺍﻟﺠـﺎﺭ ؟ ﻤﻴـﺯ
ﺍﻟﻌﺒﺎﺩﺓ ﺍﻟﺒﺩﻨﻴﺔ ﻤﻥ ﺍﻟﻤﺎﻟﻴﺔ ؟ ﻤﺎ ﻫﻭ ﺍﻟﺸﺭﻁ ﺍﻷﻭل ﻤﻥ ﺸﺭﻭﻁ ﺍﻟﺼﻼﺓ ؟ ﻫـل ﺘـﺘﻡ
١
ﺃﻱ ﻓﻲ ﺍﻟﺠﻬﺎﺕ ﺍﻟﺘﻲ ﻴﺩل ﻓﻴﻬﺎ ﺍﻟﻁﻠﻭﻉ ﻭﺍﻟﻐﺭﻭﺏ ﻋﻠﻰ ﺍﻟﻘﺒﻠﺔ .ﻭﻗﻭﻟﻪ ﻤﻌﺭﻓﺔ ﺍﻟﺠﻬﺎﺕ :ﺍﻟﻤﺭﺍﺩ ﺒﻬﺎ ﺍﻟﺠﻬﺎﺕ ﺍﻷﺭﺒﻊ :ﺸﺭﻕ ﻭﻏﺭﺏ
ﻭﺸﻤﺎل ﻭﺠﻨﻭﺏ ،ﻭﺍﺤﺴﻥ ﺍﻟﻀﻭﺍﺒﻁ ﻟﻠﻘﺒﻠﺔ ﻫﻭ ﺍﻟﻘﻁﺏ ﺍﻟﺸﻤﺎل ﻴﺠﻌﻠﻪ ﺍﻹﻨﺴﺎﻥ ﻓﻲ ﺍﻟﻌﺭﺍﻕ ﻤﺤﺎﺫﻴﺎ ﺍﻷﺫﻥ ﺍﻟﻴﻤﻨﻰ ،ﻭﻓﻲ ﻤﺼﺭ ﺨﻠﻑ
ﺍﻟﻴﺴﺭﻯ ،ﻭﺍﻟﻴﻤﻥ ﻤﻘﺎﺒﻠﺘﻪ ﻤﺎ ﻴﻠﻲ ﺍﻷﻴﺴﺭ ،ﻭﺍﻟﺸﺎﻡ ﻭﺭﺍﺀﻩ ﻭﻴﻤﻜﻨﻨﺎ ﺃﻥ ﻨﺤﻜﻡ ﺒﺤﻜﻡ ﻜل ﻗﻁﺭ ﻋﻠﻰ ﻭﺭﺍﺀﻩ ﻤﻥ ﺍﻷﻗﻁﺎﺭ ،ﻭﻤﻥ ﻫﻨﺎ ﻴﺩﺭﻙ
ﺍﻹﻨﺴﺎﻥ ﻀﺭﻭﺭﺓ ﻋﻠﻡ ﺍﻟﺠﻐﺭﺍﻓﻴﺔ ﻭﻋﻠﻡ ﺍﻟﻬﻴﺌﺔ ﺇﺫ ﺃﺼﺒﺤﺕ ﺍﻟﻘﺎﺭﺍﺕ ﺍﻟﺨﻤﺱ ﻤﺭﺘﺒﻁﺔ ﻭﺍﻟﻤﺴﻠﻤﻭﻥ ﻴﺭﺤﻠﻭﻥ ﻤﻥ ﻭﺍﺤﺩﺓ ﺍﻟﻰ ﺃﺨﺭﻯ ،ﻭﻜﺎﻥ
ﻤﻥ ﺍﻟﻭﺍﺠﺏ ﺃﻥ ﻴﻌﺘﻨﻲ ﺒﺘﺩﺭﻴﺱ ﻤﺒﺎﺩﺉ ﺍﻟﻌﻠﻤﻴﻥ ﻟﻠﻤﺒﺘﺩﺌﻴﻥ ﺤﺘﻰ ﻻ ﻴﻌﺯﺏ ﻋﻨﻬﻡ ﻭﺠﻪ ﺃﺩﺍﺀ ﺍﻟﻔﺭﺽ ﻭﺃﻗﻭﻯ ﻀﺎﺒﻁ ﻓﻲ ﺍﻷﻗﻁﺎﺭ ﺍﻟﺒﻌﻴﺩﺓ
ﻟﻠﻘﺒﻠﺔ ﻫﻭ ﺨﻁ ﺍﻟﺯﻭﺍل ﻭﺍﷲ ﺍﻋﻠﻡ.
٤٤
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
٤٥
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
ﺍﻟﺼﱠــــــﻭﻡ
ﻉ ﺍ ﹾﻟ ﹶﻔﺠْـ ِﺭ ﺇِﻟـﻰ
ﻥ ﻁﹸــﻠﹸﻭ ِ
ﻙ ﺍﻟﺼﱠﺎ ِﺌ ُﻡ ِﻤ ْ
ﺴَ
ﻥ ُﻴ ْﻤ ِ
ﺼ ْﻭ ِﻡ َﺃ ْ
ﺼ ﹶﻔ ﹸﺔ ﺍﻟ ﱠ
ﺼﻭْﻡ َ :ﻭ ِ
ﺼ ﹶﻔ ﹸﺔ ﺍﻟ ﱠ
ِ
ﺵ َﻭ ﺍ ﹾﻟ ﹶﻐ ْﻴﺒَـ ِﺔ َﻭ
ﺤ ِ
ﻥ ﺍ ﹾﻟ ﹶﻘ ْﻭ ِل ﺍ ﹾﻟ ﹸﻔ ْ
ﻋِ
ﻑ َ
ﻉ ،ﻭَﻴَ ﹶﺘﻌَ ﱠﻔ ﹶ
ﺠﻤَﺎ ِ
ﺏ ﻭّﺍﻟ ِ
ﺸ ْﺭ ِ
ﻥ ﹾﺍ َﻷ ﹾﻜ ِل ﻭَﺍﻟ ﱡ
ﻋِ
ﺏَ ،
ﺍ ﹾﻟ ﹸﻐ ُﺭ ْﻭ ِ
ﻁﻠﹶـ ﹲﺔ
ﻲ ُﻤ ﹾﻔﻁِـ َﺭ ﹲﺓ ﻟِﻠﺼﱠـﺎ ِﺌ ِﻡ َﻭ ُﻤ ْﺒ ِ
ﺼَ
ﻥ ﺍ ﹾﻟ َﻤﻌَﺎ ِ
ﺠ ِﻤ ْﻴ َﻊ ﺍ ﹾﻟ َﻤﻌَﺎﺼِﻲ ،ﹶﻓ ِﺈ ﱠ
ﺍﻟ ﱠﻨ ِﻤ ْﻴ َﻤ ِﺔ َﻭ ﻴَ ﹶﺘﺠَ ﱠﻨﺏَ َ
ﺠ ِﻤ ْﻴ َﻊ ﹶﺫﻟِﻙَ ُﻤ ﹾﻔﻁِـ َﺭ ﹲﺓ
ﻥ َ
ﺴ ِﺘ ْﻤﻨﹶﺎ ُﺀ ﹶﻓ ِﺈ ﱠ
ﻉ َﻭ ﹾﺍ ِﻹ ْ
ﺠﻤَﺎ ُ
ﺏ َﻭ ﺍﻟ ِ
ﺼﻴَﺎ ِﻤ ِﻪ ،ﻭَ ﹶﻜ ﹶﺫﻟِﻙَ ﹾﺍ َﻷ ﹾﻜ ُل َﻭ ﺍﻟﺸﱡ ْﺭ ُ
ِﻟ ِ
ﻋ ﹶﻠﻴْـ ِﻪ ،
ﺸﺭِﺏَ ﻨﹶﺎﺴِﻴﺎﹰ ،ﻗِ ْﻴ َل :ﹶﻓﺴَﺩَ ﺼِـﻴَﺎ ُﻤ ُﻪ َﻭ َ
ﻥ َﺃ ﹶﻜ َل َﺃ ْﻭ ﹶ
ﻑ ِﻓ ْﻴ َﻤ ْ
ﻼ ﹸ
ﺨﺘِ ﹶ
ﻟِﻠﺼﱠﺎ ِﺌ ِﻡ َ ،ﻭ ﹾﺍﻹِ ﹾ
ﻥ.٣
ﻥ ﹾﺍ ِﻹ ﹾﻨﺴَﺎ ِ
ﻋِ
ﻥ َﻤ ْﻌﻔﹸـ ﱞﻭ َ
ﺴﻴَﺎ َ
ﻥ ﺍﻟ ﱢﻨ ْ
ﺍ ﹾﻟ َﺒ َﺩ ًل ،ﻭَﻗِ ْﻴ َل :ﹶﻻ ﺒَﺩَ َل ﻋَ ﹶﻠ ْﻴﻪِ ِ َﻷ ﱠ
ﺢ ﺼَـﺎﺌِﻤ ﹰﺎ
ﺼ ِﺒ َ
ﻥ ﺍﻟﱠﻠ ْﻴ ِل َﺃﻨﱠ ُﻪ َﻴ ْ
ﻱ ِﻤ َ
ﻥ َﻴ ﹾﻨ ِﻭ َ
ﺼ ْﻭ ِﻡ َﺃ ْ
ﺤ ِﺔ ﺍﻟ ﱡ
ﺼﱠﻁ ِ
ﺸ ْﺭ ﹶ
ﺸﺭﻁ ﺍﻟﺼﻭﻡ َ :ﻭ ﹶ
ﻥ ﻟﹶـ ْﻡ َﻴﻨﹾـ ِﻭ
ﺴﱠﻠ َﻡ ﻓﹶـ ِﺈ ْ
ﺼﻠﱠﻰ ﺍﻟﱠﻠ ُﻪ ﻋَ ﹶﻠ ْﻴﻪِ َﻭ َ
ﺤ ﱠﻤ ٍﺩ َ
ﺴ ْﻭ ِﻟ ِﻪ ُﻤ َ
ﻋ ﹰﺔ ِﻟﱠﻠ ِﻪ َﻭ ِﻟ َﺭ ُ
ﻥ ﻁﹶﺎ َ
ﹶﻓ ْﺭﺽَ َﺭ َﻤﻀَﺎ َ
ﺼﻴَﺎ َﻡ ﹶﻟ ُﻪَ ٥ﻭﻋَﻠﻰ
ﻼ ِ
ﺠﻨﹸﺒ ﹰﺎ ﹶﻓ ﹶ
ﺼﺒَﺢَ ُ
ﻥ ﹶﺍ ْ
ﺠﻨﹸﺒ ﹰﺎ ﹶﻓ ِﺈ ْ
ﺢ ُ ﺼﻴَﺎ َﻡ ﹶﻟ ُﻪ٤ﻭَ ﹶﻻ ُﻴ ْ
ﺼ ِﺒ ُ ﻼ ِ
ﻥ ﺍﻟﱠﻠ ْﻴ ِل ﹶﻓ ﹶ
ﺼﻴَﺎ َﻡ ِﻤ َ
ﺍﻟ ﱢ
١
ﻓﺭﺽ ﺍﻟﺼﻭﻡ ﻓﻲ ﺍﻟﺴﻨﺔ ﺍﻟﺜﺎﻨﻴﺔ ﻤﻥ ﺍﻟﻬﺠﺭﺓ ،ﻓﺎﻟﺼﻭﻡ ﺍﻟﺸﺭﻋﻲ ﻫﻭ ﺍﻹﻤﺴﺎﻙ ﻋﻥ ﺍﻟﻤﻔﻁﺭﺍﺕ ﻜﻠﻬﺎ ﻤﻥ ﺍﻟﻔﺠﺭ ﺇﻟﻰ ﺍﻟﻤﻐﺭﺏ ﺍﺤﺘﺴﺎﺒﹰﺎ ﷲ
ﻭﻫﻭ ﺃﻋﻅﻡ ﻤﺭﺏ ﻟﻺﺭﺍﺩﺓ ﻓﻲ ﺍﻟﻨﻔﺱ ﻭﻜﺎﺒﺢ ﻟﺠﻤﺎﺡ ﺍﻷﻫﻭﺍﺀ ﻭﻓﻴﻪ ﺇﻋﺩﺍﺩ ﺍﻟﻨﻔﺱ ﻭﺘﻬﻴﺌﺔ ﻟﻬﺎ ﻟﺘﻘﻭﻯ ﺍﷲ ﻭﺘﻐﺫﻴﺔ ﺍﻹﻴﻤﺎﻥ ﻭﺘﻘﻭﻴﺘﻪ ﺒﺎﻟﻤﺭﺍﻗﺒﺔ
ﻓﻬﺫﺍ ﻫﻭ ﺭﻭﺡ ﺍﻟﺼﻭﻡ ﻭﺴﺭﻩ ﻭﻻ ﻴﺨﻠﻭ ﻤﻥ ﺭﻴﺎﻀﺔ ﺍﻟﺠﺴﺩ ﻭﻤﻨﺎﻓﻌﻪ ﺍﻜﺜﺭ ﻤﻥ ﺃﻥ ﺘﺤﺼﻰ ﻓﻘﺩ ﺘﻨﺒﻪ ﺒﻌﺽ ﺍﻷﻁﺒﺎﺀ ﺍﻟﻤﺘﺄﺨﺭﻴﻥ ﻟﻠﻤﺩﺍﻭﺍﺓ ﺒﻪ
ﻓﺠﺎﺀ ﺒﻨﺘﺎﺌﺞ ﻋﻅﻴﻤﺔ.
٢
ﺃﻱ ﺍﻟﺘﻲ ﻻ ﻴﻌﻠﻡ ﺤﻘﻴﻘﺘﻬﺎ ﻤﻥ ﺍﻟﻤﺭﺀ ﺇﻻ ﺍﷲ ،ﺒﺨﻼﻑ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺯﻜﺎﺓ ﻭﺍﻟﺤﺞ ﻓﺈﻨﻬﺎ ﺘﻨﻜﺸﻑ ﻟﻠﻌﺒﺎﺩ ،ﻭﻟﻬﺫﺍ ﻜﺎﻥ ﺍﻟﺼﻭﻡ ﻤﺤل ﺇﺨﻼﺹ
ﺃﻋﻅﻡ ﻭﺇﻨﺎﺒﺔ ﺃﺸﺩ ﺇﺫ ﻫﺎﺠﺭ ﺍﻟﺼﺎﺌﻡ ﻟﺫﺍﺘﻪ ﻭﺸﻬﻭﺍﺘﻪ ﻭﺤﺒﺱ ﻨﻔﺴﻪ ﻋﻥ ﻤﻴﻭﻟﻬﺎ ﻤﺤﺎﻓﻅﺔ ﻋﻠﻰ ﺼﻭﻤﻪ ﻭﺇﺨﻼﺼﹰﺎ ﷲ ﻫﺫﺍ ﻫﻭ ﺴﺭ ﻗﻭﻟﻪ ﻋﻠﻴﺔ
ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﻓﻲ ﺍﻟﺤﺩﻴﺙ ﺍﻟﻘﺩﺴﻲ" :ﻓﺎﺭﻕ ﻋﺒﺩﻱ ﺸﻬﻭﺘﻪ ﻭﻁﻌﺎﻤﻪ ﻤﻥ ﺍﺠﻠﻲ ﻓﺎﻟﺼﻴﺎﻡ ﻟﻲ ﻭﺃﻨﺎ ﺃﺠﺎﺯﻱ ﺒﻪ" ﺭﻭﺍﻩ ﺍﻟﺭﺒﻴﻊ ﻓﻲ ﺍﻟﻤﺴﻨﺩ
ﺍﻟﺼﺤﻴﺢ.
٣
ﺭﻭﻱ ﺃﻨﻪ ﻗﺎل ﻋﻠﻴﺔ ﺍﻟﺴﻼﻡ "ﻤﻥ ﻨﺴﻲ ﻭﻫﻭ ﺼﺎﺌﻡ ﻓﺂﻜل ﻭﺸﺭﺏ ﻓﻠﻴﺘﻡ ﺼﻭﻤﻪ ﻓﺈﻨﻤﺎ ﺃﻁﻌﻤﻪ ﺍﷲ ﻭﺴﻘﺎﻩ" ﻭﺃﻭﺠﺏ ﺒﻌﺽ ﺍﻟﺒﺩل ﻋﻠﻴﻪ ﻭﺇﻨﻤﺎ
ﺍﺴﻘﻁ ﻋﻨﻪ ﺍﻹﺜﻡ ﻜﺎﻟﻨﺎﺴﻲ ﻟﻠﺼﻼﺓ ﻋﻠﻴﻪ ﺍﻟﺒﺩل ﺒﺎﻻﺘﻔﺎﻕ.
٤
ﻭﺫﻟﻙ ﻟﻤﺎ ﺼﺢ ﻋﻨﻪ ﻋﻠﻴﺔ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﺃﻨﻪ ﻗﺎل":ﻻ ﺼﻭﻡ ﺇﻻ ﺒﻨﻴﺔ ﻤﻥ ﺍﻟﻠﻴل" ﺍﻟﺼﻭﻡ ﻋﺒﺎﺩﺓ ﻭﻫﻲ ﻻ ﺘﺼﺢ ﺇﻻ ﺒﺎﻟﻨﻴـﺔ ﻗﺒـل
ﺍﻟﺸﺭﻭﻉ ﻓﻴﻬﺎ.
٥
ﻷﻥ ﺍﻟﺠﻨﺎﺒﺔ ﺤﺩﺙ ﻻ ﺘﺼﺢ ﻤﻌﻪ ﻋﺒﺎﺩﺓ ﻭﺍﻟﺼﻭﻡ ﻤﻥ ﺍﻟﻌﺒﺎﺩﺍﺕ ﺍﻟﻤﻔﺭﻭﻀﺔ ﻭﺍﻷﺼل ﻓﻲ ﻫﺫﺍ ﻤﺎ ﺭﻭﻱ ﻋﻨﻪ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ:
"ﻤﻥ ﺃﺼﺒﺢ ﺠﻨﺒﹰﺎ ﺃﺼﺒﺢ ﻤﻔﻁﺭﹰﺍ" ﺭﻭﺍﻩ ﺍﻟﺭﺒﻴﻊ ﺭﺤﻤﺔ ﺍﷲ ﻓﻲ ﺍﻟﻤﺴﻨﺩ ﺍﻟﺼﺤﻴﺢ.
٤٦
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
ﻗﻴﺎﻡ ﺭﻤﻀﺎﻥ
ﻥ ﻜﹸـ ﱢل
ﻼ ﹶﺜ ﹸﺔ َﺃﻴﱠﺎ ٍﻡ ِﻤ ْ
ﻲ ﹶﺜ ﹶ
ﺽ َﻭ ِﻫ َ ﺏِ ٢
ﺼﻴَﺎ ُﻡ ﹾﺍ َﻷﻴﱠﺎ ِﻡ ﺍ ﹾﻟ ِﺒ ْﻴ ِ ﺴ ﹶﺘﺤَ ﱡ
ﺏ :ﻭَ ُﻴ ْ
ﺤ ﱡ
ﻭﺍﻟﺼﱠﻭ ُﻡ ﺍﻟﻤﺴﺘ َ
ﺏ
ﺤ ﱡ
ﺸﺭَ َ ،ﻭ ُﻴﺴْـ ﹶﺘ َ
ﺱ ﻋَ ﹶ
ﺸﺭَ ﹸﺜﻡﱠ ﺍ ﹾﻟﺨﹶﺎ ِﻤ ُ
ﺸﺭَ ﹸﺜﻡﱠ ﺍﻟﺭﱠﺍ ِﺒ ُﻊ ﻋَ ﹶ
ﺙ ﻋَ ﹶ
ﺸ ْﻬﺭٍ َ ،ﻭ َﺃ ﱠﻭﹸﻟﻬَﺎ ﺍ ﹾﻟ َﻴ ْﻭ ُﻡ ﺍﻟﺜﱠﺎ ِﻟ ﹸ
ﹶ
ﻥ
ﺼﻴَﺎ ُﻡ ﻋَﺎﺸﹸـ ْﻭﺭَﺍﺀ ﻤِـ ْ
ﻲ ﹶﻗ ْﺒ َل ﺍ ﹾﻟ ِﻌ ْﻴ ِﺩ َﻭ ِ
ﺴ ُﻊ ﹾﺍ َﻷﻴﱠﺎ ُﻡ ﺍﱠﻟ ِﺘ ْ
ﻲ ِﺘ ْ
ﺠ ِﺔ َﻭ ِﻫ َ
ﺤﱠﻱ ﺍ ﹾﻟ ِ
ﺸ ِﺭ ِﺫ ْ
ﻋ ﹾ
ﺼﻴَﺎ ُﻡ َ
ِ
ﻥ،
ﺱ ﻭﺍﻟ ِْﻌﺸﹾـ ُﺭ ْﻭ َ
ﻱ ﺍ ﹾﻟ ِﻘ ْﻌ َﺩ ِﺓ َﻭ ُﻫ َﻭ ﺍ ﹾﻟﺨﹶﺎ ِﻤ ُ
ﻥﺫ ْ
ﺸﻭﱠﺍ ٍل َ ،ﻭ ْﻴ َﻭ ٍﻡ ِﻤ ْ
ﻥ ﹶ
ﺴ ﱠﺘ ِﺔ َﺃﻴﱠﺎ ٍﻡ ِﻤ ْ
ﺤ ﱠﺭ ٍﻡ َ ،ﻭ ِ
ُﻤ َ
ﺸﺭَ ،
ﺱ ﻋَ ﹶ
ﻥ َﻭ ُﻫ َﻭ ﺍ ﹾﻟﺨﹶﺎ ِﻤ ُ
ﺸ ْﻌﺒَﺎ َ
ﻥ ﹶ
ﻥ َ ،ﻭ َﻴ ْﻭ ٍﻡ ِﻤ ْ
ﺸﺭُﻭ َ
ﺏ َﻭ ُﻫ َﻭ ﺍﻟﺴﱠﺎ ِﺒ ُﻊ ﻭﺍ ﹾﻟ ِﻌ ﹾ
ﺠ ٍ
ﻥ َﺭ َ
َﻭ َﻴ ْﻭ ٍﻡ ِﻤ ْ
ﻋﻠﹶـ ُﻡ .
ﺽ َﻭ ﺍﻟﱠﻠ ُﻪ َﺃ ْ
ﻥ َﺒ ْﻌ ٍ
ﻀ ُل ِﻤ ْ
ﺽ َﻫ ِﺫ ِﻩ ﺍ َﻷﻴﱠﺎ ِﻡ َﺃ ﹾﻓ َ
َﻭ َﺒ ْﻌ ُ
١
ﺃﻱ ﻴﺅﻤﺭ ﺃﻤﺭ ﻨﺩﺏ ﻻ ﺃﻤﺭ ﺇﻴﺠﺎﺏ ،ﻭﺍﻟﻤﺭﺍﺩ ﺒﻘﻴﺎﻡ ﺍﻟﻠﻴل ﺇﺤﻴﺎﺅﻩ ﺒﺎﻟﻌﺒﺎﺩﺓ ﻭﺍﻟﺫﻜﺭ .ﻭﺍﻟﺭﻜﻌﺎﺕ ﺍﻟﻤﺫﻜﻭﺭﺓ ﻭﻫﻲ ﺍﻟﺘﻲ ﺘﺴﻤﻰ ﺒﺎﻟﺘﺭﺍﻭﻴﺢ ،
ﻭﺒﻘﻴﺎﻡ ﺭﻤﻀﺎﻥ ﻭﺍﻟﺫﻱ ﺠﺭﻯ ﻋﻠﻴﻪ ﺃﺼﺤﺎﺒﻨﺎ ﻓﻲ ﺍﻟﻤﻐﺭﺏ ﺃﺭﺒﻊ ﻭﻋﺸﺭﻭﻥ ﺭﻜﻌﺔ ،ﻭﻟﻡ ﻴﺭﺩ ﻓﻲ ﻗﻴﺎﻡ ﺭﻤﻀﺎﻥ ﺤﺩ ﻤﺤﺩﻭﺩ ﻭﺇﻨﻤﺎ ﻭﺭﺩ
ﺍﻟﺘﺭﻏﻴﺏ ﻓﻲ ﻗﻴﺎﻤﻪ ﺠﻤﻠﺔ ﻭﻟﻡ ﻴﺭﺩ ﻓﻴﻪ ﺍﻟﺭﻜﻌﺎﺕ ﻓﻔﻌل ﻜل ﻗﻭﻡ ﻤﺎ ﺃﻤﻜﻨﻬﻡ ﻤﻥ ﺫﻟﻙ.
٢
ﺍﻟﻤﺴﺘﺤﺏ ﻭﺍﻟﻤﻨﺩﻭﺏ ﻭﺍﺤﺩ ،ﻭﻫﻭ ﺍﻷﻤﺭ ﺍﻟﺫﻱ ﻴﺜﺎﺏ ﺍﻟﻤﺭﺀ ﻋﻠﻰ ﻓﻌﻠﻪ ﻭﻻ ﻴﻌﺎﻗﺏ ﻋﻠﻰ ﺘﺭﻜﻪ ،ﻭﻫﻭ ﻤﻘﺎﺒل ﺍﻟﻤﻜﺭﻭﻩ ﻭﻫﻭ ﻤﺎ ﻴﺜﺎﺏ ﻋﻠﻰ
ﺘﺭﻜﻪ ﻭﻻ ﻴﻌﺎﻗﺏ ﻋﻠﻰ ﻓﻌﻠﻪ ،ﻭﺼﻭﻡ ﻤﺎ ﺫﻜﺭﻩ ﺍﻟﻤﺅﻟﻑ ﻤﻥ ﺍﻷﻴﺎﻡ ﻭﺍﺭﺩ ﻓﻲ ﺃﺤﺎﺩﻴﺙ ﻋﻥ ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﻭﺘﺨﺼﻴﺼﻬﺎ
ﺒﺎﻟﺼﻭﻡ ﻟﻤﺯﻴﺔ ﻓﻴﻬﺎ.
٤٧
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
ﺘﻤﺭﻴــﻥ
ﺍﻟﺤﻘــﻭﻕ
ﻋ ﹶﻠﻴْـ ِﻪ
ﻥ ِﻟ ﹶﻘ ْﻭﻟِـ ِﻪ َ
ﻕ ﺍ ﹾﻟﻭَﺍ ِﻟ َﺩ ْﻴ ِ
ﺤﱡ
ﻅ ُﻤﻬَﺎ َ
ﻋﹶﺏ ﹶﻓ َﺄ ْ
ﺼ ﹶﻠ ﹸﺔ ﹾﺍ َﻷﻗﹶﺎ ِﺭ ِ
ﻥ َ :ﻭَﺃﻤﱠﺎ ِ
ﻕ ﺍﻟﻭﺍ ِﻟ َﺩ ْﻴ ِ
ﺤﻘﹸﻭ ﹸ
ُ
ﺠ ﱠﻨ ِﺔ ((
ﺡ ﺇِﻟﻰ ﺍ ﹾﻟ َ
ﺏ َﻤ ﹾﻔ ﹸﺘ ْﻭ ٌ
ﺢ ﹶﻟ ُﻪ ﺒَﺎ ٌ
ﺼ َﺒ َ
ﺼﺒَﺢَ ُﻤ ْﺭﻀِﻴ ﹰﺎ ﻟِﻭﺍ ِﻟ َﺩ ْﻴ ِﻪ ﺃ ْ
ﻥ َﺃ ْ
ﻼ ُﻡ َ )) :ﻤ ْ
ﻼ ﹸﺓ ﻭَﺍﻟﺴﱠ ﹶ
ﺍﻟﺼﱠ ﹶ
ﺡ ﺇِﻟﻰ ﺍﻟﻨﱠـﺎ ِﺭ (( ِﻗﻴْـ َل ﻴَـﺎ
ﺏ َﻤﻔﹾـ ﹸﺘ ْﻭ ٌ
ﺢ ﹶﻟ ُﻪ ﺒَﺎ ٌ
ﺼ َﺒ َ
ﺴﺨِﻁ ﹰﺎ ﻟِﻭﺍ ِﻟ َﺩ ْﻴ ِﻪ ﺃ ْ
ﺼﺒَﺢَ ُﻤ ْ
ﻥ َﺃ ْ
)) ،ﻭ َﻤ ْ
ﻥ ﻭَﺍﻟِﺩﻴْـ ِﻪ ﹶﻓﻘﹶـ ْﺩ
ﻥ َﺃﺤْـ َﺯ َ
ﻅ ﹶﻠﻤَﺎ (( ﻗﹶﺎ َل )) َﻭ َﻤ ْ
ﻥ ﹶ
ﻅ ﹶﻠﻤَﺎ ﻗﹶﺎ َل )) ﹶﻨ َﻌ ْﻡ َﻭِﺇ ْ
ﻥ ﹶ
ﺴ ْﻭ َل ﺍﻟﱠﻠ ِﻪ ﻭَﺇ ْ
ﺭَ ُ
ﻼ ُﻡ ِ )) :ﺇﻴﱠﺎ ﹸﻜ ْﻡ ّﻭ ّﺩﻋْـ َﻭ ﹸﺓ ﺍ ﹾﻟﻭَﺍﻟِـ ِﺩ
ﻼ ﹸﺓ ﻭَﺍﻟﺴﱠ ﹶ
ﻱ َﺃﻴْﻀ ﹰﺎ َﺃ ﱠﻨ ُﻪ ﻗﹶﺎ َل ﻋَ ﹶﻠ ْﻴﻪِ ﺍﻟﺼﱠ ﹶ
ﻋ ﱠﻘ ُﻬﻤَﺎ (( َﻭ ُﺭ ِﻭ َ
َ
ﺴ ِﻤ ِﻪ َﺃ ْﻭ ﹶﻜﻨﱠﺎ ُﻩ
ﺏ َﺃ ْﻭ َﺩﻋَﺎ ﻭَﺍ ِﻟ َﺩ ُﻩ ﺒِﺎ ْ
ﺠ ْ
ﻥ َﺩﻋَﺎ ُﻩ َﻭ ﹶﻟ ْﻡ ُﻴ ِ
ﻥ َﻤ ْ
ﻑ (( ﻭَﻗِ ْﻴ َل َﺇ ﱠ
ﺴ ْﻴ ِ
ﻥ ﺍﻟ ﱠ
ﺤ ﱡﺩ ِﻤ َ
ﹶﻓ ِﺈ ﱠﻨﻬَﺎ َﺃ َ
ﻥ َﻤﺸﹶـﻰ
ﻋﻘﱠ ُﻪ َ ،ﻭ َﻤ ْ
ﻥ ﹾﺍ َﺌ ﹶﺘﻤَ ﹶﻨ ُﻪ ﹶﻓﺨﹶﺎ ﹶﻨ ُﻪ ﹶﻓ ﹶﻘ ْﺩ َ
ﻲ َ ،ﻭ َﻤ ِ
ﻥ ﻴَ ﹸﻘ ْﻭ َل ﻴَﺎ َﺃﺒَﺘِ ْ
ﻋﻘﱠ ُﻪ ِﺇ ﹼﻻ َﺃ ْ
ِﺒ ﹸﻜ ﹾﻨ َﻴ ِﺘ ِﻪ ﹶﻓ ﹶﻘ ْﺩ َ
ﻥ ﺴَ َﺄ ﹶﻟ ُﻪ ﻭَﺍ ِﻟ ُﺩ ُﻩ َ ،ﻭ َﻤ ﹶﻨﻌَـ ُﻪ
ﻋ ﹾﻨ ُﻪ َ ،ﻭ َﻤ ْ
ﻥ ﹶﺘ ﹶﻘ ﱠﺩﻤَ ُﻪ ِﻟ ُﻴ ِﻤﻴْﻁ ﺍ َﻷﺫﹶﻯ َ
ﻋﻘﱠ ُﻪ ِ ،ﺇ ﱠﻻ ِﺇ ْ
ﻥ َﻴ َﺩ ْﻴ ِﻪ ﹶﻓ ﹶﻘ ْﺩ َ
َﺒ ْﻴ َ
ﻋ ﱠﻘ ُﻬﻤَﺎ َ ،ﻭ
ﺸ ﹾﺘ ِﻤ ِﻬﻤَﺎ َﺒ ْﻌ َﺩ َﻤ ْﻭ ِﺘ ِﻬﻤَﺎ ﹶﻓ ﹶﻘ ْﺩ َ
ﺽ ِﻟ ﹶ
ﻥ ﹶﺘ َﻌ ﱠﺭ َ
ﻋﻘﱠ ُﻪ َ ،ﻭ َﻤ ْ
ﻁ َﻴ َﻪ ﹶﻓ ﹶﻘ ْﺩ َ
ﻥ ُﻴ ْﻌ ِ
َﻭ ُﻫ َﻭ َﻴ ﹾﻘ ِﺩ ُﺭ َﺃ ْ
ﺸ ﹶﺘﻤُﻭﺍ
ﺕ ﺍﻟ ﱢﺭﺠَﺎ ِل ﹶ
ﺸ ﹶﺘﻡَ ُﺃ ﱠﻤﻬَﺎ ِ
ﺸ ﹾﺘ ِﻤ ِﻬﻤَﺎ ﹶﻓ ِﺈﻨﱠ ُﻪ ِﺇﺫﹶﺍ ﹶ
ﻥ ﻴَ ﹶﺘﻌَ ﱠﺭﺽَ ِﻟ ﹶ
ﺸ ﹾﺘ ُﻤ ُﻬﻤَﺎ َﺒ ْﻌ َﺩ َﻤ ْﻭ ِﺘ ِﻬﻤَﺎ ُﻫ َﻭ َﺃ ْ
ﹶ
٤٨
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
ﻕ ﺍﻷَﻭﻻﺩ
ﺤُﻘـﻭ ﹸ
١
ﺍﻟﻠﺤﻅ :ﺍﻟﻨﻅﺭ ﺒﻤﺅﺨﺭ ﺍﻟﻌﻴﻥ ،ﻭﻗﻴﱠﺩﻩ ﺍﻟﻤﺼﻨﻑ ﺒﺎﻟﺴﻭﺀ ﻷﻨﻪ ﻗﺩ ﻴﻜﻭﻥ ﻓﻲ ﻏﻴﺭﻩ ﻜﺎﺨﺘﻼﺱ ﺍﻟﻨﻅﺭ ﻤﺜﻼ ،ﻭﻗﺩ ﺃﺠﻤل ﺍﻟﻤﺼﻨﻑ ﻫﻨﺎ ﻤﺎ
ﻴﺠﺏ ﺴﻠﻭﻜﻪ ﻨﺤﻭ ﺍﻟﻭﺍﻟﺩﻴﻥ ﻤﻥ ﺍﻟﺒﺭ.
٢
ﻤﻥ ﺃﻗﻭﻯ ﺤﻘﻭﻕ ﺍﻟﻭﻟﺩ ﻋﻠﻰ ﺍﻟﻭﺍﻟﺩ ﺘﺭﺒﻴﺘﻪ ﺘﺭﺒﻴ ﹰﺔ ﻓﺎﻀﻠﺔ ﻭﺘﻨﻤﻴﺔ ﻗﻭﺍﻩ ﺍﻟﻌﻘﻠﻴﺔ ﻓﺈﺫﺍ ﺤﺴﻨﺕ ﺍﻟﺘﺭﺒﻴﺔ ﻟﻠﻤﺭﺃ ﻭﻜﻤل ﺘﻬﺫﻴﺒﻪ ﻜﺎﻨﺕ ﺃﻋﻤﺎﻟﻪ
ﺱ ﻜﻤﺎل ﺍﻹﻨﺴﺎﻥ .ﻗﺎل ﺤﻜﻴﻡ :ﻭﻟﻤﺎ ﻜﺎﻥ ﺸﺭﻑ ﺍﻹﻨﺴﺎﻥ ﺒﺎﻟﻘﻭﺓ ﺍﻟﻤﺩﺭﻜﺔ ،ﻟﺯﻡ ﺘﻬﺫﻴﺒﻬﺎ
ﻭﺃﺨﻼﻗﻪ ﻤﺤﻤﻭﺩﺓ ﻓﻐﺭﺱ ﺍﻟﻔﻀﺎﺌل ﻓﻲ ﺍﻟﻨﻔﺱ ﻫﻭ ُﺃ َ
ﻟﺘﻜﻑ ﺼﺎﺤﺒﻬﺎ ﻋﻥ ﺍﻟﻤﺴﺎﻭﺉ ﻭﺘﺩﻓﻌﻪ ﺇﻟﻰ ﺍﻟﻤﺤﺎﺴﻥ ،ﻓﺘﺘﻤﻬﺩ ﺃﻤﺎﻤﻪ ﻤﺴﺎﻟﻙ ﺍﻟﺤﻴﺎﺓ ،ﻭﺘﺘﻭﻓﺭ ﻟﻪ ﺃﺴﺒﺎﺏ ﺍﻟﺴﻌﺎﺩﺓ ،ﻓﻴﻌﻴﺵ ﻓﻲ ﺍﻟﺭﻏﺩ
ﻭﺍﻟﻬﻨﺎﺀ ﻭﺇﻻ ﺘﺴﻠﻁﺕ ﻋﻠﻴﻪ ﺍﻟﻤﺴﺎﻭﺉ ﻭﺇﻨﻐﻤﺱ ﻓﻲ ﺍﻟﺸﻬﻭﺍﺕ ،ﻭﻀل ﻋﻥ ﺴﺒﻴل ﺍﻷﻟﻔﻪ ﻭﺍﻟﺘﺤﺎﺏ ﻭﺃﻨﺱ ﺒﺎﻟﺠﻬل ﻭﺍﺴﺘﻁﺎﺏ ﺍﻟﺨﻤﻭل.
٤٩
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
ﻕ ﺍﻟ ﱠﺭﺤِـ ْﻡ
ﺤُﻘـﻭ ﹸ
ﻥ
ﺠ ﱞﺩ ﻭَﺍﺤِـ ٌﺩ ،ﻓﹶـ ِﺈ ﱠ
ﻙ َﻭِﺇﻴﱠﺎ ُﻫ ْﻡ َ
ﺠ َﻤ ُﻌ َ
ﻥ َﻴ ْ
ﺏ ﺍﱠﻟ ِﺫ ْﻴ َ
ﺤ ِﻡ َ ،ﻭ ُﻫ ُﻡ ﹾﺍ َﻷ ﹾﻨﺴَﺎ ُ
ﻕ ﺍﻟ ﱠﺭ ِ
ﺤﱡ
ﻙ َ
ﻥ َﺒ ْﻌ ِﺩ ﺫ ِﻟ َ
ًﹸﺜ ﱠﻡ ِﻤ ْ
ﻥ
ﺤ ﱡﻘﻬُﻡ َﻫ ْﻡ ﻤَﺎ ُﺩ ْﻭ َ
ﺏ َ
ﺠ ُ
ﻥ َﻴ ِ
ﻥ ﺍ ﹾﻟ ﹶﻘﺭَﺍ َﺒ ﹶﺔ ﺍﱠﻟ ِﺫ ْﻴ َ
ﺤﺩﱡﻭﺍ ﻟِ ﹶﺫﻟِﻙَ ﺤَﺩﹰﺍ ،ﻭَﻗِ ْﻴ َل ِﺇ ﱠ
ﺏ َﻭ ﹶﻟ ْﻡ َﻴ ُ
ﺠ ُ
ِﺼ ﹶﻠ ﹶﺘ ُﻬ ْﻡ ﹶﺘ ِ
ﻥ َﺃ ْﺭﺒَﻌَﺔِ ﺁﺒَﺎ ٍﺀ َ ،ﻭ ِﻗ ْﻴ ِل ﹶﻻﺤَـ ﱠﺩ
ﺨ ْﻤﺴَﺔِ ﺁﺒَﺎ ٍﺀ ،ﻭَﻗِ ْﻴ َل ﻤَﺎ ُﺩ ْﻭ َ
ﻥ ﹶ
ﺴ ْﺒ َﻌ ِﺔ ﺁﺒَﺎ ٍﺀ ،ﻭَﻗِ ْﻴ َل ﻤَﺎ ُﺩ ْﻭ َ
َ
ﺏ،
ﺏ َﺃ ْﻭﺠَـ ُ
ﻥ َﺒ ُﻌ َﺩ َﻭ ﹾﺍ َﻷ ﹾﻗ َﺭ ُ
ﺕ َﻭِﺇ ْ
ﺤﻘﱡ ُﻪ ﺜﹶﺎ ِﺒ ﹲ
ﻙ ِﻤ ﹾﻨﻬُﻡ ﹶﻓ َ
ﺸ ِﺭ ْ
ﻥ ِﻟ ْﻡ ُﻴ ﹾ
ﻙ َﻭ َﺃﻤﱠﺎ ِﻤ ْ
ﻟِ ﹶﺫﻟِﻙِ ِﺇ ﱠﻻ ﺍﻟﺸﱢ ْﺭ ُ
ﻋﻠﹶﻰ ﺍﻟﻨﱢـ ﱠﻴ ِﺔ ِﻟ ﹾﻠ ُﻭﺼُﻭ ِل ِ ،ﺇﺫﹶﺍ ﹶﻗﺩَﺭَ
ﻥ َ
ﻥ َﻴﻜﹸﻭ ُ
ﺤ ﱞﺩ ُﻴ ْﻌ َﺭﻑﹸ َﻭ ﻟ ِﻜ ْ
ﺤ ِﻡ َ
َﻭ ِﻗ ْﻴ َل ﹶﻟ ْﻴﺱَ ﻓِﻲ ﺼِ ﹶﻠﺔِ ﺍﻟ ﱠﺭ ِ
ﺏ
ﺠ ُ
ﻉ ﺇِﻟﻰ ﹶﺫﻟِﻙَ َﻭ ِﺇ ﱠﻨﻤَﺎ ﹶﺘ ِ
ﺴ ﹶﺘﻁﹶﺎ َ
ﻥ ﹶﻗﺩَﺭَ ِﺒﻤَﺎ ِﻟ ِﻪ ﻭَ ﹶﻨ ﹾﻔﺴِﻪِ ِﺇﺫﹶﺍ ﺍ ْ
ﻋﻠﹶﻰ َﻤ ْ
ﻥ َ ،ﻭ ﺍﻟﺼﱢ ﹶﻠ ﹸﺔ َ
َﻤﺘﹶﻰ ﻜﹶﺎ َ
ﺠﻭْﻋ ﹰﺎ .
ﻥ َﻴ ْﻬ ﹶﻠﻜﹸﻭﺍ ُ
ﻑ َﺃ ْ
ﻋَ ﹶﻠ ْﻴﻪِ ﻓِﻲ ﻤَﺎ ِﻟ ِﻪ ِﺇﺫﹶﺍ ﺨﹶﺎ ﹶ
ﻕ ﺍ ﹾﻟﺠَــﺎ ِﺭ
ﺤُﻘـﻭ ﹸ
٥٠
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
ﺴﻔﹶـﺭ
ﺏ ﻓﻲ ﺍﻟ ﱠ
ﻕ ﺍﻟﺼﱠﺎﺤ ِ
ﺤﻘﻭ ﹸ
ﺏ َﻭ
ﺠﻨﹸـ ِ
ﻱ ﺍ ﹾﻟ ﹸﻘ ْﺭﺒِﻰ ﻭَﺍ ﹾﻟﺠَـﺎ ِﺭ ﺍ ﹾﻟ ُ
ﻭﺍ ﹾﻟﺠَﺎ ِﺭ ِﺫ ْ )) ﻕ ﻟِ ﹶﻘ ْﻭﻟِﻪِ ﹶﺘﻌَﺎﻟﹶﻰ :
ﺤﱞ
ﺏ َ
ﺠ ﹾﻨ ِ
ﺏ ﺒِﺎ ﹾﻟ َ
ﺤ ِ
ﻭﻟِﻠﺼﱠﺎ ِ
ﺤ َﺒ ُﻪ
ﻥ ﹶﺘﺼْـ َ
ﺴ ﹶﻔﺭِ ،ﹶﻓﻌَ ﹶﻠ ْﻴﻙَ َﺃ ْ
ﻕ ﻓِﻲ ﺍﻟ ﱠ
ﺏ ُﻫ َﻭ ﺍﻟﺭﱠ ِﻓ ْﻴ ﹸ
ﺠ ﹾﻨ ِ
ﺏ ﺒَﺎ ﹾﻟ َ
ﺤ ُ
ﺏ (( َﻭ ﺍﻟﺼﱠﺎ ِ
ﺠ ﹾﻨ ِ
ﺏ ﺒَﺎ ﹾﻟ َ
ﺤ ِ
ﺍﻟﺼﱠﺎ ِ
ﺴ ْﻴ َﺭ ِﺓ َ ،ﻭ َﺭ ﹾﻓ ِﻊ ﹾﺍ َﻷ ﹶﺫﻯَ َ ،ﻭ ﺍ ﹾﻟﻤُﻭﺍﺴَﺎ ِﺓ ﻓِـﻲ ﺍ ﹾﻟﻤَـﺎ ِل ﻭﺍ ﹾﻟ َﻤ ْﺄﻜﹶـ ِل َﻭ
ﻥ ﺍﻟ ﱢ
ﺴِ
ﺤ ْ
ﻑ َﻭ ُ
ﺒِﺎ ﹾﻟ َﻤ ْﻌﺭُﻭ ِ
ﺽ
ﻥ ﻤَـ ِﺭ َ
ﺤﻀْـ َﺭ ِﺘ ِﻪ َ ،ﻭِﺇ ْ
ﻋ ﹾﻨ ُﻪ ﻓِﻲ َ
ﺝ َ
ﻲﺀٍ ،ﻭَ ﹶﻻ ﹸﺘﻨﹶﺎ ِ
ﺸ ْ
ﻋ ﹾﻨ ُﻪ ﺒِ ﹶ
ﺹ َ
ﺨ ﹶﺘ ﱠ
ﺏ ،ﻭَ ﹶﻻ ﹶﺘ ﹾ
ﺸ َﺭ ِ
ﺍ ﹾﻟ َﻤ ﹾ
ﻥ ﹶﻟ ُﻪ َﻤًﺎ ٌل
ﻥ ﹶﻟ ْﻡ ِﻴ ﹸﻜ ْ
ﻥ ﻤَﺎ ِﻟ ِﻪ َ ،ﻭ ِﺇ ْ
ﻕ ﻋَ ﹶﻠ ْﻴﻪِ ِﻤ ْ
ﻀ ِﻪ ،ﻭَ ﹸﺘ ﹾﻨﻔِ ﹶ
ﻥ ﹶﺘ ﹸﻘ ْﻭﻡَ ِﺒ ِﻪ ﻓِﻲ َﻤ َﺭ ِ
ﺏ ﻋَ ﹶﻠ ْﻴﻙَ َﺃ ْ
ﺠ َ
َﻭ َ
ﻥ
ﺤﺘﱠﻰ ﹸﺘ َﺒﱢﻠ ﹶﻐﻬَﺎ ﻭَﺭَ ﹶﺜ ﹶﺘ ُﻪ َ ،ﻭﻤِـ ْ
ﻅ ﹶﻟ ُﻪ ﻭَﺼِ ﱠﻴ ﹶﺘ ُﻪ ﻭَ ﹶﺘﺭِ ﹶﻜ ﹶﺘ ُﻪ َ
ﺤ ﹶﻔ ﹶ
ﻥ ﹶﺘ ْ
ﻙ َ ،ﻭَﺃ ْ
ﻥ ﻤَﺎ ِﻟ َ
ﻕ ﻋَ ﹶﻠ ْﻴﻪِ ِﻤ ْ
ﻓﹶﺎ ﹾﻨ ِﻔ ﹾ
ﻙ ﺯَﺍ َﺩ
ﻼﻥِ َﺒﻌْـ َﺩ ﹶﺫﻟِـ َ
ﺤ ِﺒ ُﻪ ﹸﺜﻡﱠ ﻴَ ْﺄ ﹸﻜ ﹶ
ﻼ ُﻩ ﹶﻗ ْﺒ َل ﺯَﺍ ِﺩ ﺼَﺎ ِ
ﻥ ﻴَ ْﺒﺩََﺃ ِﺒﺯَﺍ ِﺩ ِﻩ ﹶﻓﻴَ ْﺄ ﹸﻜ ﹶ
ﺏ َﺃ ْ
ﺤ ِ
ﻕ ﺍﻟﺼﱠﺎ ِ
ﺤﻘﹸﻭ ِ
ُ
ﺤ ُﺒ ُﻪ َﺃ ْﻭ ُﺩ ْﻭ ﹶﻨ ُﻪ .
ﻼ ﹶﻓ ﹾﻠﻴُِﺄ ﹸﻜ ْل ﻤِﺜ َل ﻤَﺎ َﻴ ْﺄ ﹸﻜ ُل ﺼَﺎ ِ
ﻥ ﻴَ ْﺄ ﹸﻜ ﹶ
ﻥ َﺃﺭَﺍ َﺩ َﺃ ْ
ﺤ ِﺒ ِﻪ َ ،ﻭِﺇ ْ
ﺼَﺎ ِ
ﺤ ُﻤ ْﻭﻟﹶـ ِﺔ
ﻥ ُ
ﺤ ُﻤ ْﻭ ﹶﻟﺘِـ ِﻪ ﻋَـ ْ
ﻲ ِﺒ ُ
ﻀ ْ
ﻥ ﹶﻻ َﻴ ْﻤ ِ
ﺤ ِﺒ ِﻪ َ :ﺃ ْ
ﺏ ﻋَﻠﻰ ﺼَﺎ ِ
ﺤ ِ
ﻕ ﺍﻟﺼﱠﺎ ِ
ﺤﻘﹸﻭ ِ
ﻥ ُ
َﻭ ِﻤ ْ
ﺤ ﱠﺘﻰ َﻴ ﹾﻔﺭُﻍ
ﺸ ﹶﺘﻐِ ُل ِﻓ ْﻴﻬَﺎ ﺒِ ﹶﻨ ﹾﻔﺴِﻪِ َﻭ ﻤَﺎ ِﻟ ِﻪ ﹶﻓ ﹾﻠﻴَ ﹾﻨ ﹶﺘﻅِﺭَ ُﻩ َ
ﺠ ﹲﺔ ﻴَ ﹾ
ﺤ ِﺒ ِﻪ ﺤَﺎ َ
ﻥ ِﻟﺼَﺎ ِ
ﻥ ﻜﹶﺎ َ
ﺤ ِﺒ ِﻪ َ ،ﻭِﺇ ْ
ﺼَﺎ ِ
ﺤ ِﺒ ِﻪ َﺃ ﱠﻭﻻﹰ ،ﻭ ﹶﻜ ﹶﺫﻟِﻙَ ﺍﻟ ﱡﻨﺯُﻭ ُل ِﺇﺫﹶﺍ
ﺤ ُﻤ ْﻭ ﹶﻟ ِﺔ ﺼَﺎ ِ
ﻼ ﹶﻓ ﹾﻠ َﻴ ْﺭ ﹾﻓ َﻊ ﻋَﻠﻰ ُ
ﻥ ﻴَ ْﺭ ﹶﺘﺤِ ﹶ
ِﻤ ﹾﻨﻬَﺎ ّ ،ﻭ ِﺇﺫﹶﺍ َﺃﺭَﺍ َﺩ َﺃ ْ
ﻥ
ﻅ ُﻪ ﻤِـ ْ
ﺤ ﹶﻔ ﹾ
ﺸﺭَﺍ ِﺀ َﻭ َﻴ ْ
ﻋ ﹾﻨ َﺩ ﺍ ﹾﻟ َﺒ ْﻴ ِﻊ ﻭﺍﻟ ﱢ
ﻑ ﹶﻟ ُﻪ ِ
ﺤ ِﺒ ِﻪ ﺃ ﱠَﻭ ﹰﻻ َ ،ﻭ َﻴ ِﻘ ﹾ
ﻥ ﺩَﺍ ﱠﺒ ِﺔ ﺼَﺎ ِ
ﻋْ
ﺤﻁﱠ َ
َﺃﺭَﺍﺩَﺍ ُﻩ ﹶﻓ ﹾﻠ َﻴ ُ
ﺠ ِﻤ ْﻴ ِﻊ َﻤﻨﹶﺎ ِﻓ ِﻌ ِﻪ .
ﻥ َ
ﻀ ﱢﻴ ْﻊ ﻤَﺎ َﻴ ﹾﻘ ِﺩ ُﺭ ﻋَ ﹶﻠ ْﻴﻪِ ِﻤ ْ
ﻀﺭﱡ ُﻩ ،ﻭَ ﹶﻻ ُﻴ َ
ﺠ ِﻤ ْﻴ ِﻊ ﻤَﺎ َﻴ ُ
َ
ﺨ َﺭﺘِـ ِﻪ ،
ﺤ ُﻪ ﻓِﻲ َﺃ ْﻤﺭِ ُﺩ ﹾﻨﻴَﺎ ُﻩ َﻭ ﺃ ِ
ﺼَﻥ َﻴ ﹾﻨ َ
ﺤﻘﹸﻭ ِﻗ ِﻪ َﺃ ْ
ﻥ ُ
ﻁ ﹶﻠﺏِ ﺍ ﹾﻟ ِﻌ ﹾﻠ ِﻡ ِﻤ ْ
ﻲ ﹶ
ﺏ ِﻓ ْ
ﺤ ُ
ﻙ ﺍﻟﺼﱠﺎ ِ
َﻭﻜﹶﺫ ِﻟ َ
ﺴﻴْﺭ ِﺓ ،ﹶﻓ ِﺈﺫﹶﺍ َﺭﺃَﻯ ﻟﹶـ ُﻪ
ﻥ ﹾﺍ َﻷﺩَﺏِ ﻭَﺍ ﹾﻟ ِﻌ ﹾﻠ ِﻡ َﻭ ﺍﻟ ﱢ
ﻋ ﹾﻨ َﺩ ُﻩ ِﻤ َ
ﻥ ِ
َﻭ ُﻴ ﹶﻔﻬﱢ َﻤ ُﻪ ﻤَﺎ ﹶﻟ ْﻡ َﻴ ﹾﻔ َﻬ ْﻡ ِﻤﻤﱠﺎ ﹶﻟ ْﻡ َﻴ ﹸﻜ ْ
ﺠ ﹶﺘﻬِﺩَ ِﻓ ْﻴﻤَـﺎ
ﻥ ﻴَ ْ
ﻏ ﹶﻔ َل َ ،ﻭ ُﻴ َﺭﻏﱢ ْﺒ ُﻪ َﺃ ْ
ﺴ ﹸﺘ ْﺭﻫَﺎ ﹶﻟ ُﻪ َ ،ﻭ ُﻴ ﹶﺫﻜﱢ ْﺭ ُﻩ ِﺇﺫﹶﺍ ﹶ
ﻋ ﹾﻨﻬَﺎ َﻭ َﻴ ْ
ﺠ ْﺭ ُﻩ َ
َﺯﱠﻟ ﹰﺔ ﹶﻓ ﹾﻠ َﻴ ْﺯ ُ
ﻥ ﹶﻻ ُﻴ ِﺭﻴْـ ُﺩ
ﺤ َﺒ ِﺔ ﻤَـ ْ
ﺼْﻋ ﹾﻨ ُﻪ َ ،ﻭ ُ
ﻥ ﺍﻟ ﱠﺘﻨﹶﺎﺠِﻲ َ
ﺽ ِﺒ ِﻪ ﹶﻗ ﹾﻠ َﺒ ُﻪ ِﻤ َ
ﺏ ،ﻭَ ﹶﻻ َﻴ ﹾﻔ َﻌ ْل ﻤَﺎ ُﻴ َﻤﺭﱢ ُ
ﻁﻠﹸ ُ
َﻴ ﹾ
ﻋﻠﹶـ ُﻡ .
ﺤ َﺒ ﹶﺘ ُﻪ َﻭ ﺍﻟﱠﻠ ُﻪ َﺃ ْ
ﺼُْ
٥١
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
ﻕ ﺍﻟﻀﱠﻴﻑ
ﺤﻘﻭ ﹸ
ﻥ
ﻥ ُﻴ ْﺅ ِﻤ ُ
ﻥ ﻜﹶﺎ َ
ﺴﻠﱠﻡ )) َﻤ ْ
ﺼﻠﱠﻰ ﺍﻟﱠﻠ ُﻪ ﻋَ ﹶﻠ ْﻴﻪِ َﻭ َ
ﺤ ﹼﻘ ﹰﺎ ﺜﹶﺎﺒِﺘ ﹰﺎ ﻟِ ﹶﻘ ْﻭﻟِﻪِ َ
ﻑ ﹶﻓ ﹶﻠ ُﻪ ﺍ ِﻹ ﹾﻜﺭَﺍ ُﻡ َ
َﻭَﺃﻤﱠﺎ ﺍﻟﻀﱠ ْﻴ ﹸ
ﻕ ﹶﺫﻟِﻙَ ﹶﻓﻬُـ َﻭ
ﻼ ﹶﺜ ﹸﺔ َﺃﻴﱠﺎ ٍﻡ ،ﹶﻓﻤَﺎ ﹶﻓ ْﻭ ﹶ
ﻀﻴَﺎ ﹶﻓ ﹸﺔ ﹶﺜ ﹶ
ﻀ ْﻴ ﹶﻔ ُﻪ (( ،ﻭﺍﻟ ﱢ
ﺨ ِﺭ ﹶﻓ ﹾﻠ ُﻴ ﹾﻜ ِﺭ ْﻡ َ
ﺒِﺎﻟﱠﻠ ِﻪ َﻭ ﺍ ﹾﻟ َﻴ ْﻭ ِﻡ ﺍﹾﻵ ِ
ﻥ
ﻲ ِﻟﻤَـ ْ
ﺤﺘﱠﻰ ُﻴ ِﻤﻠﱠ ُﻪ َ ،ﻭ َﻴ ﹾﻨ َﺒ ِﻐ ْ
ﺏ ﺍ ﹾﻟ َﻤ ﹾﻨ ِﺯ ِل َ
ﺤ ِ
ﻋ ﹾﻨ َﺩ ﺼَﺎ ِ
ﻥ َﻴ ِﻘ ْﻴ َﻡ ِ
ﻑ َﺃ ْ
ﻀ ْﻴ ِ
ﺤ ﱡل ﻟِﻠ ﱠ
ﺼَﺩَ ﹶﻗ ﹲﺔ ،ﻭَ ﹶﻻ َﻴ ِ
ﻥ
ﻀﻴَﺎ ﹶﻓﺘِﻪِ ﺒِ ﹶﻨ ﹾﻔﺴِﻪِ ﻭَ ﹶﻻ َﻴ ِﻜﻠﹾـ ُﻪ ِﻟ ﹶﻐﻴْـ ِﺭ ِﻩ .ﻭﻤِـ ْ
ﻥ ُﻴ ﹾﻜ ِﺭ َﻤ ُﻪ َﻭ َﻴﻠِﻲ َﺃ ْﻤﺭَ ِ
ﻑ َﺃ ْ
ﹶﻨﺯَ َل ﻋَ ﹶﻠ ْﻴﻪِ ﺍﻟﻀﱠ ْﻴ ﹸ
ﻥ ﻴُﺴﺎ ِﺭﻋُﻭﺍ ﻟﹶـ ُﻪ
ﺨ ْﻴﺭَ ﻤَﺎ ﻓِﻲ َﺒ ْﻴ ِﺘ ِﻬ ْﻡ ﻭَﺃ ْ
ﻥ ُﻴ ﹶﻘﺩﱢﻤُﻭﺍ ﹶﻟ ُﻪ ﹶ
ﺕ َﺃ ْ
ﻑ ﻋَﻠﻰ َﺃ ْﻫلِ ﺍ ﹾﻟ َﺒ ْﻴ ِ
ﻀ ْﻴ ِ
ﻕ ﺍﻟ ﱠ
ﺤﻘﹸﻭ ِ
ُ
ﺤ ﹶﻔﻅﹸﻭﺍ ﹶﻟ ُﻪ ﺩَﺍﺒﱠ ﹶﺘ ُﻪ ﺒِﺎ ﹾﻟﻌَ ﹶﻠﻑِ َﻭ ﺍﻟﺴﱠـﻘﹾﻲ ،ﻭَ ﹶﻻ
ﻼﺓِ َ ،ﻭ َﻴ ْ
ﺼﹶ
ﺕ ﺍﻟ ﱠ
ﺤ ﹶﻔﻅﹸﻭﺍ ﹶﻟ ُﻪ َﺃ ْﻭﻗﹶﺎ ﹶ
ﺸ ِﻪ َﻭ َﻴ ْ
ِﺒ َﻌ ْﻴ ِ
ﻁﻌَﺎﻤﺎﹰ
ﺸﻴْﺌ ﹰﺎ َﺃ ْﻡ ﹶﻻ ،ﻭَ ﹶﻻ ﹸﺘ ﹶﻘ ﱢﺩ ْﻡ ﹶ
ﺴ َﺄ ﹾﻟ ُﻪ ُ :ﺃ ﹶﻗ ﱢﺩ ْﻡ ﹶﻟﻙَ ﹶ
ﺠ ِﻬ ِﻪ ،ﻭَ ﹶﻻ ِﻴ ْ
ﻥ َﻭ ْ
ﻋْ
ﺏ ﺍ ﹾﻟ َﻤ ﹾﻨ ِﺯ ِل َ
ﺤ ُ
ﺏ ﺼَﺎ ِ
َﻴ ِﻐ ْ
ِﺇ ﱠﻻ َﻭ َﻤ َﻌ ُﻪ ﺍ ﹾﻟﻤَﺎ ُﺀ .
ﺍﻟﻤﻜﺭﻭﻩ ﻓﻲ ﺤﻕ ﺍﻟﻀﻴﻑ
ﻙﻭ
ﻥ ﺍ ﹾﻟ ُﻤﻠﹸـﻭ ِ
ﻑ ﻤِـ َ
ﻥ ﺍﻟﻀﱠ ْﻴ ﹸ
ﻥ َﻴﻜﹸﻭ َ
ﻑ ِ ،ﺇ ﱠﻻ َﺃ ْ
ﻀ ْﻴ ِ
ﺕ َﻤ َﻊ ﺍﻟ ﱠ
ﺏ ﺍ ﹾﻟ َﺒ ْﻴ ِ
ﺠﻔﹶﺎ ِﺀ َﺃ ﹾﻜ ُل َﺭ ﱢ
ﻥ ﺍ ﹾﻟ َ
َﻭ ِﻤ َ
ﺽ ﻭَ ﹶﻻ
ﻥ َﺒ ْﻌ ٍ
ﻀ ُﻬ ْﻡ ُﺩ ْﻭ َ
ﺝ َﺒ ْﻌ َ
ﺽ ،ﻭَ ﹶﻻ ﹸﺘﻨﹶﺎ ِ
ﻥ َﺒ ْﻌ ٍ
ﻙ ُﺩ ْﻭ َ
ﻀﻴَﺎ ِﻓ َ
ﺽﺃ ْ
ﺍﻟ ﱡﺭ َﺅﺴَﺎ ِﺀ ،ﻭَ ﹶﻻ ﹸﺘﻨﹶﺎ ِﻭ ْل َﺒ ْﻌ َ
ﺨﹸﻠ ُﻬ ْﻡ
ﻙ ﹶﻓ ﹶﺘ ْﺩ ﹸ
ﻀﻴَﺎ ِﻓ َ
ﻥ َﺃ ْ
ﻋْ
ﺕ َ
ﺴﻜﹸﻭ ﹶ
ﻏ ْﻴﺭِﻙَ ،ﻭَ ﹶﻻ ﹸﺘ ﹾﻜ ِﺜ ِﺭ ﺍﻟ ﱡ
ﺸﻴْﺌ ﹰﺎ ﻋَﻠﻰ ﻤَﺎ ِﺌ َﺩ ِﺓ ﹶ
ﹸﺘﻨﹶﺎ ِﻭ ْل َﺃﺤَﺩﹰﺍ ِﻤ ﹾﻨ ُﻬ ْﻡ ﹶ
ﻙ
ﺱ َﻤ َﻊ ﻀَـ ْﻴ ِﻔ َ
ﺠ ِﻠ ْ
ﻥ ﺍ ﹾﻟﻤُﺭ ْﻭ َﺀ ِﺓ ،ﻭَ ﹶﻻ ﹸﺘ ْ
ﻑ ،ﹶﻓ ﹶﻠ ْﻴﺱَ ﹶﺫﻟِﻙَ ِﻤ َ
ﻀ ْﻴ ﹶ
ﺨ ِﺩ ُﻡ ﺍﻟ ﱠ
ﺴ ﹶﺘ ﹾ
ﺸ ﹲﺔ ،ﻭَ ﹶﻻ ﹶﺘ ْ
ﺤ ﹶ
َﻭ ْ
ﻋﻨﹾـ َﺩ
ﻏﻴْـ ِﺭ ِﻩ ِ
ﺏ ﻋَﻠﻰ ﺍ ﹾﻟﺨﹶﺎ ِﺩ ِﻡ َﻭ ﹶ
ﻀ ْ
ﻁﻌَﺎ َﻡ ﻭَ ﹶﻻ ﹶﺘ ﹾﻐ َ
ﻥ ﺍﻟ ﱠﺜﻘِ ْﻴ َل ُﻴ ﹶﻨﻐﱢﺹﱡ ﺍﻟ ﱠ
ﻥ َﻴ ﹾﺜ ﹸﻘ ُل ﻋَ ﹶﻠ ْﻴﻪِ ،ﹶﻓ ِﺈ ﱠ
َﻤ ْ
ﻋﻠﹶـ ُﻡ .
ﻙ َﻭ ﺍﻟﱠﻠ ُﻪ َﺃ ْ
ﺤﺸﹸﻭﺍ ِﻤ ﹾﻨ َ
ﺴ ﹶﺘ ْﻭ ِ
ﻙ ﹶﻓ َﻴ ْ
ﻀﻴَﺎ ِﻓ َ
َﺃ ْ
٥٢
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
ﺘﻤﺭﻴــﻥ
ﺃﻱ ﺼﻠﺔ ﻟﻸﻗﺎﺭﺏ ﺃﻋﻅﻡ ،ﻤﺎ ﺤﻜﻡ ﻤﻥ ﺃﺼﺒﺢ ﻤﺭﻀﻴ ﹰﺎ ﻟﻭﺍﻟﺩﻴﻪ ،ﻭﻤﺎ ﺤﻜﻡ ﻤﻥ
ﺃﺼﺒﺢ ﻤﺴﺨﻁ ﹰﺎ ﻟﻬﻤﺎ ،ﻭﻤﺎ ﺤﻜﻡ ﻤﻥ ﺃﺤﺯﻨﻬﻤﺎ ،ﺒﻤﺎﺫﺍ ﺤﺫﺭﻨﺎ ﺍﻟﻨﺒﻲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ
ﻭﺴﻠﻡ ﻨﺤﻭ ﺍﻟﻭﺍﻟﺩﻴﻥ ،ﻤﺎ ﺤﻜﻡ ﻤﻥ ﺩﻋﺎﺀ ﻭﺍﻟﺩﻩ ﻭﻟﻡ ﻴﺠﺒﻪ ﺃﻭ ﺩﻋﺎ ﻭﺍﻟـــﺩﻩ ﺒﺄﺴﻤﻪ
ﺃﻭ ﻜﻨﺎﻩ ﺒﻜﻨﻴﺘﻪ ﺃﻭ ﺍﺌﺘﻤﻨﻪ ﻓﺨﺎﻨﻪ ،ﺃﻭ ﻤﺸﻲ ﺒﻴﻥ ﻴﺩﻴﻪ ﻻ ﻟﻴﻤﻴﻁ ﻋﻨﻪ ﺍﻷﺫﻯ ،ﺃﻭ
ﺴﺄﻟﻪ ﻓﻤﻨﻌﻪ ﻭﻫﻭ ﻴﻘﺩﺭ ﺃﻥ ﻴﻌﻁﻴﻪ ﺃﻭ ﺘﻌﺭﺽ ﻟﺸﺘﻤﻬﻤﺎ ﺒﻌﺩ ﻤﻭﺘﻬﻤﺎ ،ﻜﻴـﻑ ﻴﻜﻭﻥ
ﺍﻟﺘﻌﺭﺽ ﻟﺫﻟﻙ ؟ ﻫل ﻴﺠﻭﺯ ﺃﻥ ﻴﻠﺤﻅﺎ ﺒﺴﻭﺀ ،ﻤﺎ ﺤﻜﻡ ﻤﻥ ﻓﻌل ﺫﻟﻙ ،ﺒﻴﻥ ﻤﺎ ﻨﻬﻴﻨﺎ
ﻋﻨﻪ ﻤﻥ ﻤﻌﺎﻤﻠﺔ ﺍﻟﻭﺍﻟﺩﻴﻥ ﻭﻤﺎ ﻴﺠﺏ ﻤﻥ ﻤﻌﺎﻤﻠﺘﻬﻤﺎ ﺇﺠﻤﺎﻻ ﻫل ﺘﺴﻭﻍ ﻤﺨﺎﻟﻔﺘﻬﻤﺎ ؟
ﺒﻴﻥ ﻤﺎ ﻴﻠﺯﻡ ﺍﻟﻭﺍﻟﺩ ﻨﺤﻭ ﺍﻟﻭﻟﺩ ،ﻤﺎﺫﺍ ﻴﻌﻠﻡ ﺍﻟﻭﺍﻟــﺩ ﺍﻟﻭﻟﺩ ،ﺇﻟﻰ ﻤﺘﻰ ﺘﺠﺏ ﻟﻪ
ﺍﻟﻨﻔﻘﺔ ﻋﻠﻰ ﺍﻟﻭﺍﻟﺩ ،ﻭﻤﺎ ﺍﻟﺫﻱ ﻴﺨﺘﺭ ﺍﻟﻭﺍﻟﺩ ﻟﻠﻭﻟﺩ ؟ ﻤﻥ ﻫﻡ ﺫﻭﻭ ﺍﻟﺭﺤﻡ ؟ ﺒﻴﻥ
ﺍﻟﻘﺭﺍﺒﺔ ﺍﻟﺘﻲ ﻴﺠﺏ ﺤﻘﻬﻡ ،ﻫل ﻓﻲ ﺍﻟﻘﺭﺍﺒﺔ ﺤﺩ ،ﻫل ﺍﻷﻗﺭﺏ ﺃﻭﺠﺏ ﻓﻲ ﺫﻟﻙ ،ﻋﻠﻰ
ﻤﻥ ﻴﺠﺏ ﺼﻠﺔ ﺍﻷﻗﺎﺭﺏ ﻭﻓﻲ ﻤﺎﺫﺍ ﺘﺠﺏ ﻭﻤﺘﻰ ﺘﺠﺏ ؟ ﻤﺎ ﺤﻜﻡ ﻤﻥ ﻟﻡ ﻴﺠﺩ ﻤﻭﺍﺼﻠﺔ
ﺃﻗﺎﺭﺒﻪ ﺒﻌﺫﺭ ،ﻤﺎ ﻫﻲ ﺃﻓﻀل ﺍﻟﺼﻠﺔ ،ﻭﻤﺎ ﻫﻲ ﺃﻀﻌﻔﻬﺎ ،ﻫل ﺘﺠﺏ ﻤﻭﺍﺼﻠﺔ ﺍﻟﺠﺎﺭ
ﻭﻫل ﻤﻥ ﻓﺭﻕ ﺒﻴﻥ ﺍﻟﻘﺭﻴﺏ ﻭﺍﻟﺒﻌﻴﺩ ،ﺒﻤﺎﺫﺍ ﻜﺎﻥ ﺠﺒﺭﻴل ﻴﻭﺼﻲ ﺍﻟﻨﺒﻲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ
ﻭﺴﻠﻡ ،ﻤﺎ ﻫﻭ ﺤﻕ ﺍﻟﺠﻭﺍﺭ ،ﺃﺨﺒﺭﻨﻲ ﻋﻤﺎ ﺘﻌﺭﻑ ﻤﻥ ﺤﻘﻭﻕ ﺍﻟﺠﺎﺭ ،ﻫل ﻴﺠﻭﺯ
ﺇﻴﺫﺍﺀ ﺍﻟﺠﺎﺭ ﺍﻟﻤﺸﺭﻙ ؟ ﺒﻴﻥ ﺃﻱ ﺤﻴﻥ ﺘﺠﺏ ﻤﻭﺍﺼﻠﺔ ﺍﻟﺠﺎﺭ ،ﻤﺘﻰ ﻴﺠﺏ ﺃﻥ ﻴﻘﺎﺴﻡ
ﻓﻲ ﺍﻷﺸﻴﺎﺀ ﺍﻟﺘﻲ ﻟﻴﺴﺕ ﻋﻨﺩﻩ ؟ ﻤﻥ ﻫﻭ ﺍﻟﺼﺎﺤﺏ ﺒﺎﻟﺠﻨﺏ ،ﻓﻬل ﻟﻠﺼﺎﺤﺏ ﺒﺎﻟﺠﻨﺏ
ﺤﻕ ؟ ﺒﻴﻥ ﻜل ﻤﺎ ﻴﺠﺏ ﻨﺤﻭ ﺍﻟﺼﺎﺤﺏ ﻓﻲ ﺍﻟﺴﻔﺭ ،ﺒﻴﻥ ﻜل ﻤﺎ ﺘﻌﺭﻓﻪ ﻤﻥ ﺤﻘﻭﻕ
ﺍﻟﺼﺎﺤﺏ ﻓﻲ ﻁﻠﺏ ﺍﻟﻌﻠﻡ ﻭﻤﺎ ﻴﺠﺏ ﻤﻥ ﺍﻟﺴﻠﻭﻙ ﻤﻌﻪ .ﻫل ﻟﻠﻀﻴﻑ ﺤﻕ ؟ ﻓﻠﻤﺎﺫﺍ
ﺃﻭﺠﺏ ﺤﻕ ﺍﻟﻀﻴﻑ ،ﺒﻴﻥ ﻤﺩﺓ ﺍﻟﻀﻴﺎﻓﺔ ،ﻫل ﻴﺤل ﻟﻠﻀﻴﻑ ﺃﻥ ﻴﻘﻴﻡ ﺤﺘﻰ ﻴﻤل ؟
ﻤﺎﺫﺍ ﻴﻨﺒﻐﻲ ﻟﻤﻥ ﻨﺯل ﻋﻠﻴﻪ ﺍﻟﻀﻴﻑ ،ﺃﺨﺒﺭﻨﻲ ﻋﻥ ﺤﻘﻭﻕ ﺍﻟﻀﻴﻑ ﻋﻠﻰ ﺃﻫل ﺍﻟﻤﻨﺯل
ﻤﺘﻰ ﻴﻨﺒﻐﻲ ﺍﻷﻜل ﻤﻌﻪ ،ﺒﻴﻥ ﻤﺎ ﻴﺠﺏ ﻤﻥ ﺃﺩﺍﺏ ﺍﻟﻀﻴﺎﻓﺔ ؟ .
٥٣
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
ﺍﻟﺯﻜـــــــــﺎﺓ
ﺏ،
ﻀ ِﺔ ،ﻭﺍﻟ ﱠﺘ ْﻤ ِﺭ ﻭﺍﻟ ﱠﺯ ِﺒ ْﻴ ِ
ﺏ ،ﻭﺍ ﹾﻟ ِﻔ ﱠ
ﺏ ﺍﻟ ﱠﺯﻜﹶﺎ ﹸﺓ ﻓِﻲ ﺍﻟ ﱠﺫ َﻫ ِ
ﻤﺎ ﺘﺠﺏ ﺍﻟﺯﻜﺎﺓ ﻓﻴﻪ :ﹶﻓﻴَﺠِ ُ
ﺸ ِﻌ ْﻴ ِﺭ َﻭ ﺍﻟ ُﹶﺫ َﺭ ِﺓ َ ،ﻭ ﻓِﻲ ﹾﺍ ِﻹ ِﺒ ِل َﻭ ﺍﻟﺒ ﹶﻘﺭِ َﻭ ﺍﻟ ﹶﻐ ﹶﻨﻡِ َ ،ﻭ
ﺕ ِﺒﻬَﺎ ،ﻜﹶﺎ ﹾﻟ ُﺒ ﱢﺭ َﻭ ﺍﻟ ﱠ
ﺏ ﺍ ﹾﻟ ُﻤ ﹾﻘﺘﹶﺎ ِ
ﺤﺒُﻭ ِ
ﻭﺍ ﹾﻟ ُ
َﺃ ﹾﻨﻭَﺍﻉ ﺍﻟ ﱢﺘﺠَﺎ َﺭ ِﺓ .
ﺨ ْﻴ ِل ،
ﺤ ِﻤ ْﻴ ِﺭ ﻭَ ﹶﻻ ﻓِﻲ ﺍ ﹾﻟ ﹶ
ﻤﺎ ﻻ ﺘﺠﺏ ﻓﻴﻪ ﺍﻟﺯﻜﺎﺓ :ﻭَ ﹶﻻ َﺯﻜﹶﺎ ﹶﺓ ﻓِﻲ ﺍ ﹾﻟ َﻌ ِﺒ ْﻴ ِﺩ ﻭَ ﹶﻻ ﻓِﻲ ﺍ ﹾﻟ َ
ﻀ ِﺔ ِﺇ ﱠﻻ ﺇِﺫﺍ
ﺏ ﻭﺍ ﹾﻟ ِﻔ ﱠ
ﻏ ْﻴﺭِ ﺍﻟ ﱠﺫ َﻫ ِ
ﻥ ﹶ
ﻥ ِﻤ ْ
ﺱ ﻭَ ﹶﻻ ﻓِﻲ ﺍ ﹾﻟ َﻤﻌَﺎ ِﺩ ِ
ﺼ ﹾﻔ ِﺭ َﻭ ﺃَﻨﻭْﺍﻉِ ﺍﻟ ﱡﻨﺤَﺎ ِ
ﻭَ ﹶﻻ ﻓِﻲ ﺍﻟ ﱡ
ﺠ ِﺭ .
ﺏ ﻓِﻴ ِﻪ َﺯﻜﹶﺎ ﹸﺓ ﺍ ﹾﻟ َﻤ ﹾﺘ َ
ﺠ ُ
ﺍ ﱡﺘﺨِ ﹶﺫ ﹶﺫﻟِﻙَ ﻟِﻠ ﱢﺘﺠَﺎ َﺭ ِﺓ ﹶﻓ ِﺈ ﱠﻨ ُﻪ ﹶﺘ ِ
ﺯﻜﺎﺓ ﺍﻟﺫﻫﺏ
ﻥ ﻤَ ﹶﻠﻙَ
ﻥ ﺩِ ْﻴﻨﹶﺎﺭﺍﹰ ﹶﻓﺼَﺎﻋِﺩﺍﹰ ،ﹶﻓ َﻤ ْ
ﺸ ِﺭ ْﻴ َ
ﻋ ﹾ ﺏ ٢ﹶﻓ ﹶﺘﺠِ ُ
ﺏ ﺍﻟ ﱠﺯﻜﹶﺎ ﹸﺓ ِﻓ ْﻴ ِﻪ ِﺇﺫﹶﺍ ﺒَ ﹶﻠ ﹶﻎ ِ ﹶﻓ َﺄﻤﱠﺎ ﺍﻟﺫﱠ َﻫ ُ
ﻑ ِﺩ ْﻴﻨﹶﺎ ٍﺭ ،
ﺼ ﹶ
ﺝ ﻨِ ْ
ﺨ ِﺭ َ
ﻥ ُﻴ ﹾ
ﺏ ﻋَ ﹶﻠ ْﻴﻪِ َﺃ ْ
ﺠ ُ
ﺤ ْﻭ َل ﹶﻓ ِﺈﻨﱠ ُﻪ َﻴ ِ
ﻋ ﹶﻠ ْﻴﻬَﺎ َﻤ َﻌ ُﻪ ﺍ ﹾﻟ َ
ﻥ ﺩِ ْﻴﻨﹶﺎﺭﺍﹰ َﻭﺤَﺎ َل َ
ﺸ ِﺭ ْﻴ َ
ﻋ ﹾ
ِ
ﺸ َﺭ
ﻋ ﹾ
ﻥ َ ،ﻭ ُ
ﺸ ِﺭ ْﻴ َ
ﻥ ﺍ ﹾﻟ ِﻌ ﹾ
ﻋِ
ﻑ ِﺩ ْﻴﻨﹶﺎ ٍﺭ َ
ﺼ ﹶ
ﺨﺭَﺝَ ﻨِ ْ
ﻥ َﺃ ْﺭﺒَﻌَ ﹸﺔ َﺩﻨﹶﺎ ِﻨ ْﻴ َﺭ َﺃ ﹾ
ﺸ ِﺭ ْﻴ َ
ﻕ ﺍ ﹾﻟ ِﻌ ﹾ
ﻥ ﺯَﺍ َﺩ ﹶﻓ ْﻭ ﹶ
ﹶﻓ ِﺈ ْ
ﺨﺭَ ﺇِﻟﻰ ﻤَﺎ
ﺸ َﺭ ِﺩ ْﻴﻨﹶﺎ ٍﺭ ﺁ ﹶ
ﻋ ﹾ
ﺝ ِﻤ ﹾﻨﻬَﺎ ُ
ﺨ ِﺭ ُ
ﺨﺭَ ﹶﻓ ِﺈﻨﱠ ُﻪ ُﻴ ﹾ
ﺕ ُﺃ ﹶ
ﻥ ﹾﺍ َﻷ ْﺭﺒَﻌَﺔِ َ ،ﻭ َﻫ ﹶﻜﺫﹶﺍ ِﺇﺫﹶﺍ ﺯَﺍ َﺩ ﹾ
ﻋِ
ِﺩ ْﻴﻨﹶﺎ ٍﺭ َ
ﻥ َﻤ َﻌ ُﻪ
ﻲ ٌﺀ ِﺇ ﱠﻻ ِﺇﺫﹶﺍ ﻜﹶﺎ َ
ﺸ ْ
ﻥ ﺩِ ْﻴﻨﹶﺎﺭﺍﹰ ِ
ﺸ ِﺭ ْﻴ َ
ﻋ ﹾ
ﺏ ِ
ﻥ ﹶﻟ ْﻡ َﻴ ْﺒﹸﻠ ﹾﻎ ﺍﻟﺫﱠ َﻫ ُ
ﹶﻻ ﻏﹶﺎﻴَ ﹶﺔ ﹶﻟ ُﻪ ،ﻭَ ﹶﻟ ْﻴﺱَ ﻋَ ﹶﻠ ْﻴﻪِ ِﺇ ْ
١
ﻓﹸﺭﻀﺕ ﺍﻟﺯﻜﺎﺓ ﻓﻲ ﺍﻟﺴﻨﺔ ﺍﻟﺜﺎﻨﻴﺔ ﻤﻥ ﺍﻟﻬﺠﺭﺓ ﺭﻭﻯ ﺃﺒﻭ ﻋﺒﻴﺩﺓ ﻋﻥ ﺠﺎﺒﺭ ﺒﻥ ﺯﻴﺩ ﻋﻥ ﺃﺒﻥ ﻋﺒﺎﺱ ﻋﻥ ﺍﻟﻨﺒﻲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ" :ﻻ
ﺼﻼﺓ ﻟﻤﺎﻨﻊ ﺍﻟﺯﻜﺎﺓ" ﻗﺎﻟﻬﺎ ﺜﻼﺜﹰﺎ -ﻭﺍﻟﻤﻌﺘﺩﻱ ﻓﻴﻬﺎ ﻜﻤﺎﻨﻌﻬﺎ".
٢
ﺯﻜﺎﺓ ﺍﻟﺫﻫﺏ ﻭﺍﻟﻔﻀﺔ ﻭﺍﺠﺒﺔ ﻓﻲ ﺫﺍﺘﻬﺎ ،ﻓﺈﺫﺍ ﻗﺎل ﺍﻟﻌﻠﻤﺎﺀ ﺘﺠﺏ ﻓﻲ ﻋﺸﺭﻴﻥ ﺩﻴﻨﺎﺭﹰﺍ ﻓﺎﻟﻤﺭﺍﺩ ﻴﻘﻭﻟﻬﻡ ﻋﺸﺭﻴﻥ ﺩﻴﻨﺎﺭﹰﺍ ﻤﺴﻜﻜﺔ ﺃﻭ ﻤﺎ ﻴﻘﺎﺒﻠﻬﺎ
ﻤﻥ ﺍﻟﻨﻀﺎﺭ ،ﻭﺍﻟﻔﻀﺔ ﻜﺫﻟﻙ.
٥٤
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
١
ﻀ ِﺔ ،
ﺏ ﻋَﻠﻰ ﺍ ﹾﻟ ِﻔ ﱠ
ﺤﻤِ َل ﺍﻟ ﱠﺫ َﻫ َ
ﻥ ﻴَ ْ
ﹶﻓ ِﺈﻨﱠ ُﻪ َﻴ ﹾﻠ َﺯ ُﻤ ُﻪ َﺃ ْ ﺏ
ﻀ ِﺔ ﻤَﺎ َﻴ ﹾﻜ ُﻤلُ ِﺒ ِﻪ ﺍﻟ ﱢﻨﺼَﺎ ُ
ﻥ ﺍ ﹾﻟ ِﻔ ﱠ
ِﻤ َ
ﺠ ِﻤﻴْﻌ ﹰﺎ .
ﺝ ﺍﻟ ﱠﺯﻜﹶﺎ ﹶﺓ ِﻤ ﹾﻨ ُﻬﻤَﺎ َ
ﺨ ِﺭ َ
َ ٢ﻭ ُﻴ ﹾ
ﺯﻜﺎﺓ ﺍﻟﻔﻀـﺔ
ﺯﻜـﺎﺓ ﺍﻟﺤﺒــﻭﺏ
ﻼﺜِﻤﺎﺌَـ ﹶﺔ
ﺕ ﹶﺜ ﹶ
ﺏ ِﻓ ْﻴﻬَﺎ ﺍﻟ ﱠﺯﻜﹶﺎ ﹸﺓ َﺇ ﹶﺫﺍ َﺒ ﹶﻠﻐﹶـ ﹾ
ﺏ ﹶﻓ ﹶﺘﺠِ ُ
ﺤﺒُﻭ ِ
ﺏ َﻭﺴَﺎ ِﺌ ُﺭ ﺍ ﹾﻟ ُ
َﻭ َﺃﻤﱠﺎ ﺍﻟﺘﱠ ْﻤ ُﺭ ﻭﺍﻟﺯﱠ ِﺒ ْﻴ ُ
ﺤ ْﻭ ُل ،ﺒَـ ْل َﻤﺘﹶـﻰ ﻤَـﺎ
ﺸ ﹶﺘﺭَﻁ ِﻓ ْﻴﻬَﺎ ﺍ ﹾﻟ َ
ﻥ ﹶﺫﻟِﻙَ ،ﻭَ ﹶﻻ ُﻴ ﹾ
ﺏ ﺍﻟ ﱠﺯﻜﹶﺎ ﹸﺓ ِﻓ ْﻴﻤَﺎ ُﺩ ْﻭ َ
ﺠ ُ ٦ﺼَﺎ ٍ
ﻉ ﻭَ ﹶﻻ ﹶﺘ ِ
ﺕ ﹸﺘﺴْـﻘﹶﻰ
ﻥ ﻜﹶﺎﻨﹶـ ﹾ
ﺨﺭَﺝَ ِﻤ ﹾﻨﻬَﺎ ﺍ ﹾﻟ ُﻌﺸﹾـ َﺭ ِﺇ ْ
ﻉ َﺃ ﹾ
ﻼﺜِﻤﺎ َﺌ ﹶﺔ ﺼَﺎ ٍ
ﺕ ﹶﺜ ﹶ
ﻥ ﺒَ ﹶﻠ ﹶﻐ ﹾ
ﺕ ،ﹶﻓ ِﺈ ْ
ﺕ ُﺯ ﱢﻜ َﻴ ﹾ
ﺼ َﺩ ﹾ
ﺤ ِ
ُ
١
ﻷﻥ ﺍﻟﺫﻫﺏ ﻭﺍﻟﻔﻀﺔ ﻜﺠﻨﺱ ﻭﺍﺤﺩ ﺇﺫ ﺍﻟﺫﻫﺏ ﺒﺎﻟﻔﻀﺔ ﺭﺒﹰﺎ ﻭﺍﻟﻔﻀﺔ ﺒﺎﻟﺫﻫﺏ ﺭﺒﺎﹰ ،ﻭﻤﻥ ﻫﻨﺎ ﺍﻋﺘﺒﺭﻫﻤﺎ ﺍﻟﻌﻠﻤﺎﺀ ﻜﺠﻨﺱ ﻭﺍﺤﺩ ﻴﺼﺢ
ﺍﺴﺘﻜﻤﺎل ﺍﻟﻨﺼﺎﺏ ﺒﻜل ﻤﻨﻬﻤﺎ ﺍﻵﺨﺭ .ﻭﻫﺫﺍ ﻤﺎ ﻋﻠﻴﻪ ﺠﻤﻬﻭﺭ ﺃﻫل ﺍﻟﻌﻠﻡ ﻭﺍﷲ ﺃﻋﻠﻡ.
٢
ﻭﺘﺠﺏ ﺍﻟﺯﻜﺎﺓ ﻓﻲ ﺤﻠﻲ ﺍﻟﻨﺴﺎﺀ ﻭﺍﻟﺭﺠﺎل ﻭﻤﺎ ﺯﻴﻥ ﺒﻪ ﺍﻟﺴﻼﺡ ﻋﻠﻰ ﺍﻟﺼﺤﻴﺢ.
٣
ﺍﻟﺩﺭﻫﻡ ﻋﻨﺩﻨﺎ ﺴﺘﻭﻥ ﺤﺒﺔ ﻤﺘﻭﺴﻁﺔ ﻤﻥ ﺍﻟﺸﻌﻴﺭ ﻤﻘﻁﻭﻋﺔ ﺍﻟﻁﺭﻓﻴﻥ ،ﻭﺍﻟﻘﻴﺭﺍﻁ ﺜﻼﺜﻭﻥ ﺤﺒﺔ.
٤
ﺃﻱ ﺩﺍﺭ ﻋﻠﻴﻬﺎ ﺍﻟﺤﻭل ﻭﻫﻭ ﺍﻟﻌﺎﻡ ،ﻓﻘﻭل ﺍﻟﻤﺼﻨﻑ :ﻤﻠﻙ ﻋﺸﺭﻴﻥ ﺩﻴﻨﺎﺭﹰﺍ ﻭﺤﺎل ﻋﻠﻴﻬﻤﺎ ﺍﻟﺤﻭل ﻤﻌﻪ ،ﺠﺎﻤﻊ ﻟﺸﺭﻭﻁ ﺍﻟﺯﻜﺎﺓ ﻭﻫﻲ ﺜﻼﺜﺔ:
ﺍﻟﻤﻠﻙ .ﻭﺍﻟﻨﺼﺎﺏ ﻭﺩﻭﺭﺍﻥ ﺍﻟﺤﻭل
٥
ﺃﻱ ﺍﻟﺘﻲ ﻤﺭ ﺫﻜﺭﻫﺎ ﻓﻲ ﻗﻭﻟﻪ :ﻭﺇﺫﺍ ﺯﺍﺩ ﻓﻭﻕ ﺍﻟﻌﺸﺭﻴﻥ ﺃﺭﺒﻌﺔ ﺩﻨﺎﻨﻴﺭ ﺍﻟﺦ....
٦
ﻭﺫﻟﻙ ﻤﺎﺌﺔ ﺤﺜﻴﺔ ﻭﺍﻟﺤﺜﻴﺔ ﻜﻴل ﻤﻌﺭﻭﻑ ﺒﻤﻴﺯﺍﻥ.
٥٥
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
ﺯﻜـﺎﺓ ﺍﻹﺒـــل
ﻥ
ﻲﺀٍ ِﻤ ْ
ﺸ ْ
ﻕ َﺒ ْﻴ ﹶﻨ ُﻬﻤَﺎ ﻓِﻲ ﹶ
ﺤ ﹾﻜ ُﻡ ﹾﺍ ِﻹ ِﺒ ِل ﹶﻻ ﹶﻓ ْﺭ ﹶ
ﺤ ﹾﻜ ُﻤﻬَﺎ ﻓِﻲ ﺍﻟ ﱠﺯﻜﹶﺎ ِﺓ ُ
ﺯﻜﺎﺓ ﺍﻟﺒﻘﺭ :ﻭَﺃﻤﱠﺎ ﺍ ﹾﻟ َﺒ ﹶﻘ ُﺭ ِﻓ ُ
ﺤ ٌﺩ .
ﺝ ِﻤ ﹾﻨﻬَﺎ ﹶﻓﻭَﺍ ِ
ﺨ َﺭ ُ
ﺏ َﻭ ﺍ ﹾﻟ ﹶﻘ ْﺩ ُﺭ ﺍﱠﻟﺫِﻱ ُﻴ ﹾ
ﺴ ِﻤ َﻴ ِﺔ َ ،ﻭ َﺃﻤﱠﺎ ﺍﻟ ﱢﻨﺼَﺎ ُ
ﹶﺫﻟِﻙَ ِﺇ ﱠﻻ ﻓِﻲ ﺍﻟ ﱠﺘ ْ
١
ﻭﺍﻷﺼل ﻓﻲ ﻫﺫﺍ ﻗﻭﻟﻪ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ" :ﻓﻴﻤﺎ ﺴﻘﺕ ﺍﻟﻤﺎﺀ ﻭﺍﻟﻌﻴﻭﻥ ﺍﻟﻌﺸﺭ ،ﻭﻤﺎ ﺴﻘﻲ ﺒﺎﻟﺩﻭﺍﻟﻲ ﻭﺍﻟﻐﺭﺏ ﻨﺼﻑ ﺍﻟﻌﺸﺭ" ﺭﻭﺍﻩ
ﺍﻟﺭﺒﻴﻊ ﺭﺤﻤﻪ ﺍﷲ ﻓﻲ ﺍﻟﻤﺴﻨﺩ ﺍﻟﺼﺤﻴﺢ ﻤﻥ ﻁﺭﻴﻕ ﺍﺒﻥ ﻋﺒﺎﺱ ،ﻭﺭﻭﺍﻩ ﻏﻴﺭﻩ ﺃﻴﻀﹰﺎ ﻤﻥ ﺃﺼﺤﺎﺏ ﺍﻟﻜﺘﺏ ﺍﻟﺼﺤﺎﺡ ،ﻭﺍﻟﺩﻭﺍﻟﻲ :ﺠﻤﻊ ﺩﺍﻟﻴﺔ
ﻭﻫﻲ ﺍﻟﺩﻟﻭ ،ﻭﺍﻟﻐﺭﺏ ﺒﻔﺘﺢ ﺍﻟﻤﻌﺠﻤﺔ ﺍﻟﺩﻟﻭ ﺍﻟﻌﻅﻴﻤﺔ.
٢
ﺍﻟﻨﺯﺡ :ﺇﺨﺭﺍﺝ ﺍﻟﻤﺎﺀ ﻤﻥ ﺍﻟﺒﺌﺭ ،ﻭﺍﻟﻨﻀﺢ :ﺤﻤل ﺍﻟﻤﺎﺀ ﻋﻠﻰ ﺍﻟﺩﻭﺍﺏ ﻭﺍﻟﻤﺭﺍﺩ ﺴﻘﻲ ﺍﻟﺜﻤﺎﺭ ﺒﺎﻟﻔﻌل .ﻓﺎﻥ ﻤﺎ ﻴﻌﺎﻟﺞ ﺍﻹﻨﺴﺎﻥ ﺴﻘﻴﻪ ﺒﺄﻱ
ﻭﺍﺴﻁﺔ ﻴﺠﺏ ﻓﻴﻪ ﻨﺼﻑ ﺍﻟﻌﺸﺭ ﻓﻔﻲ ﻫﺫﺍ ﻤﻥ ﺤﻜﻤﺔ ﺍﻟﺘﺸﺭﻴﻊ ﻭﺍﻟﺭﻓﻕ ﺒﺎﻟﻌﺒﺎﺩ ﻤﺎ ﻻ ﻴﺨﻔﻰ ﻭﺍﻟﺤﻤﺩ ﷲ.
٣
ﻭﻴﺘﻡ ﻜل ﻤﻥ ﺍﻟﺒﺭ ﻭﺍﻟﺸﻌﻴﺭ ﻭﺍﻟﺴﻠﺕ ﺒﺎﻵﺨﺭ ﻭﻜل ﻤﻥ ﺠﺩﻴﺩ ﺍﻟﺘﻤﺭ ﻭﺭﺩﻴﺌﻪ ﺒﺎﻵﺨﺭ ﻭﻻ ﺘﺠﺏ ﻓﻴﻤﺎ ﻜﺎﻥ ﻤﻥ ﺫﻟﻙ ﺍﻟﻭﻗﺕ.
٥٦
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
ﺯﻜﺎﺓ ﺍﻟﺘﺠـﺎﺭﺓ
ﻥ ﺩِ ْﻴﻨﹶﺎﺭﺍﹰ
ﺸ ِﺭ ْﻴ َ
ﻋ ﹾ
ﺕ ِﻗ ْﻴ َﻤ ﹸﺘﻬَﺎ ﹶﺘ ْﺒﹸﻠ ﹸﻎ ﹶﻗ ْﺩﺭَ ِ
ﺏ ِﻓ ْﻴﻬَﺎ ﺍﻟ ﱠﺯﻜﹶﺎ ﹸﺓ ِﺇﺫﹶﺍ ﻜﹶﺎ ﹶﻨ ﹾ
ﺠ ُ
َﻭَﺃﻤﱠﺎ ﺍﻟ ﱢﺘﺠَﺎ َﺭ ﹸﺓ ﹶﻓ ِﺈ ﱠﻨﻬَﺎ ﹶﺘ ِ
ﺏ
ﺠ ُ
ﺤ ْﻭ ُل َﻭﻫِﻲ ﹶﻜ ﹶﺫﻟِﻙَ ﹶﻓ ِﺈﻨﱠ ُﻪ َﻴ ِ
ﻋ ﹶﻠ ْﻴﻬَﺎ ﺍ ﹾﻟ َ
ﻀ ِﺔ َ ،ﻭﺤَﺎ َل َ
ﻥ ﺍ ﹾﻟ ِﻔ ﱠ
ﻲ ِﺩ ْﺭ َﻫ ٍﻡ ِﻤ َ
ﺏ َﺃ ْﻭ ﻤِﺎ َﺌ ﹶﺘ ْ
ﻥ ﺍﻟ ﱠﺫ َﻫ ِ
ِﻤ َ
ﻥ ﺯَﺍ َﺩ ﻋَﻠﻰ ﹶﺫﻟِﻙَ
ﺸ ِﺭ ِﻗ ْﻴ َﻤ ِﺘﻬَﺎ ،ﹶﻓ ِﺈ ْ
ﻋ ﹾ
ﺝ ِﻤ ﹾﻨﻬَﺎ ُﺭ ْﺒ َﻊ ِ
ﺨ ِﺭ ُ
ﻀ ِﺔ ﹶﻓ ُﻴ ﹾ
ﺏ ﻭﺍ ﹾﻟ ِﻔ ﱠ
ِﻓ ْﻴﻬَﺎ ِﻤ ﹾﺜ ُل َﺯﻜﹶﺎ ِﺓ ﺍﻟ ﱠﺫ َﻫ ِ
ﺤ ٌﺩ َ ،ﻭ َﻫ ﹶﻜﺫﹶﺍ ﹶﺘ ْﻌ ﹶﺘﺒِ ُﺭ ﺍﻟ ﱢﺯﻴَﺎﺩَ ﹶﺓ
ﺏ ِﻓ ْﻴ ِﻪ ِﺩ ْﺭ َﻫ ٌﻡ ﻭَﺍ ِ
ﺠ َ
ﺍ ﹾﻟ ﹶﻘ ْﺩ ُﺭ ﺍ ﹾﻟ َﻤ ﹾﺫﻜﹸﻭ ِﺭ ِﻗ ْﻴ َﻤ ﹸﺔ َﺃ ْﺭﺒَﻌِ ْﻴﻥَ ِﺩ ْﺭﻫَﻤ ﹰﺎ َﻭ َ
ﻀ ِﺔ ،ﹶﻓﻬَﺫِﻩِ َﺯﻜﹶﺎ ﹸﺓ ﹾﺍ َﻷ ْﻤﻭَﺍ ِل.
ﺏ ﻭﺍ ﹾﻟ ِﻔ ﱠ
١ﻓِﻲ ﺍﻟ ﱢﺘﺠَﺎ َﺭ ِﺓ ﹶﻜﻤَﺎ ﹶﺘ ْﻌ ﹶﺘ ِﺒ ُﺭﻫَﺎ ﻓِﻲ ﺍﻟ ﱠﺫ َﻫ ِ
ﻥ
ﻲ ِﻤ ْ
ﺏ ﻋَﻠﻰ ﺍ ﹾﻟ ﹶﻐ ِﻨ ﱢ ﻥ ٢ﹶﻓ ِﺈ ﱠﻨﻬَﺎ ﹶﺘ ِ
ﺠ ُ ﻁ ِﺭ ِﺓ ﺍﹾﻷ ْﺒﺩَﺍ ِ
ﻋ ﹾﻨﻬَﺎ ِﺒ ِﻔ ﹾ
ﻥ َﻭﻫِﻲ ﺍ ﹾﻟ ُﻤ َﻌﺒﱠ ُﺭ َ
َﻭَﺃﻤﱠﺎ َﺯﻜﹶﺎ ﹸﺓ ﺍ َﻷ ْﺒﺩَﺍ ِ
ﻥ
ﻉ ِﻤ ْ
ﻥ ﹶﺘ ْﻤﺭٍ َﺃ ْﻭ ﺼَﺎ ٌ
ﻉ ِﻤ ْ
ﻥ ﹸﺫ َﺭ ٍﺓ َﺃ ْﻭ ﺼَﺎ ٌ
ﻉ ِﻤ ْ
ﻥ ُﺒﺭﱟ َﺃ ْﻭ ﺼَﺎ ٌ
ﻉ ِﻤ ْ
ﻲ ﺼَﺎ ٌ
ﻼﻡِ َﻭ ِﻫ َ
ﺴﹶ
َﺃ ْﻫلِ ﺍﻹِ ْ
ﻥ
ﻋْ
ﻥ ﹶﻨ ﹾﻔﺴِﻪِ َ ،ﻭ َ
ﻋْ
ﻲ َ
ﺠﻬَﺎ ﺍ ﹾﻟ ﹶﻐ ِﻨ ﱡ
ﺨ ِﺭ ُ
ﺕ ﻋَﻠ ْﻴ ِﻪ ﹶﻓ ُﻴ ﹾ
ﺠ َﺒ ﹾ
ﻥ َﻭ َ
ﻥ ﹸﻜلﱢ ﹶﻨ ﹾﻔﺱٍ ِﻤ ﱠﻤ ْ
ﻋْ
ﺝ َ
ﺨ َﺭ ُ
ﺏ ُ ،ﻴ ﹾ
َﺯ ِﺒ ْﻴ ٍ
ﻥ َﻴ ﹾﻠ َﺯ ُﻤ ُﻪ ﹸﻗ ْﻭ ﹸﺘ ُﻪ ِ ،ﺇ ﱠﻻ ﺍﻟ ﱠﺯ ْﻭﺠَ ﹶﺔ ﹶﻓ ِﻔ ْﻴﻬَﺎ ﹶﻗﻭْﻻﻥ :ﻗِ ْﻴ َل َﻴ ﹾﻠ َﺯ ُﻤ ُﻪ
ﻥ ﹸﻜلﱢ َﻤ ْ
ﻋْ
ﻋ ْﺒ ِﺩ ِﻩ َﻭ َ
ﻥ َ
ﻋْ
َﻭ ﹶﻟﺩِﻩِ َﻭ َ
ﻁ ِﺭ
ﻥ ِﻴ ْﻭ ِﻡ ﺍ ﹾﻟ ِﻔ ﹾ
ﺠ ِﺭ ِﻤ ْ
ﻉ ﺍ ﹾﻟ ﹶﻔ ْ
ﺠﻬَﺎ َﺒ ْﻌ َﺩ ﻁﹸـﻠﹸﻭ ِ
ﺕ ِﺇﺨﹾﺭﺍ ِ
ﻋ ﹾﻨﻬَﺎ ﻭ ﻗِ ْﻴ َل ﹶﻻ َﻴ ﹾﻠ َﺯ ُﻤ ُﻪ َ ،ﻭ َﻭ ﹾﻗ ﹸ
ﻁﺭَ َ
ﻥ ُﻴ ﹶﻔ ﱢ
َﺃ ْ
ﻼﺓِ ﺍ ﹾﻟ ِﻌ ْﻴ ِﺩ َ ،ﻭ ﹶﻜ ﱞل ِﻤ ﹾﻨﻬُﻡ
ﺱ ﺇِﻟﻰ ﺼَ ﹶ
ﺝ ﺍﻟﻨﱠﺎ ُ
ﺨ ُﺭ َ
ﺤﺘﱠﻰ َﻴ ﹾ
ﺼﻠﱠﻰ َ
ﺠ ِﻬ ْﻡ ﺇِﻟﻰ ﺍ ﹾﻟ ُﻤ َ
ﺨ ُﺭ ِ
ﺕ ﹸ
ﺇِﻟﻰ َﻭ ﹾﻗ ِ
ﺠﺯَﺍ ُﻩَ .ﻭ ﹸﺘ ْﻌﻁﹶﻰ ﺍ ﹾﻟ ﹸﻔ ﹶﻘﺭَﺍ َﺀ
ﻙ َﺃ ْ
ﺠﻬَﺎ َﺒ ْﻌ َﺩ ﺫ ِﻟ َ
ﺨ َﺭ َ
ﻥ َﺃ ﹾ
ﺕ َﻴ ْﻭ ِﻤ ِﻪ َﻭ ِﺯﻴَﺎ َﺩ ﹲﺓ َ ،ﻭ ِﺇ ْ
ﻋ ﹾﻨ َﺩ ُﻩ ﻗﹸﻭ ﹸ
ِ
ﻥ.
ﻭﺍ ﹾﻟ َﻤﺴَﺎ ِﻜ ْﻴ َ
١
ﻓﹸﺭﻀﺕ ﺍﻟﺯﻜﺎﺓ ﻓﻲ ﺍﻟﺴﻨﺔ ﺍﻟﺜﺎﻨﻴﺔ ﻤﻥ ﺍﻟﻬﺠﺭﺓ ﺭﻭﻯ ﺃﺒﻭ ﻋﺒﻴﺩﺓ ﻋﻥ ﺠﺎﺒﺭ ﺒﻥ ﺯﻴﺩ ﻋﻥ ﺃﺒﻥ ﻋﺒﺎﺱ ﻋﻥ ﺍﻟﻨﺒﻲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ" :ﻻ
ﺼﻼﺓ ﻟﻤﺎﻨﻊ ﺍﻟﺯﻜﺎﺓ" ﻗﺎﻟﻬﺎ ﺜﻼﺜﹰﺎ -ﻭﺍﻟﻤﻌﺘﺩﻱ ﻓﻴﻬﺎ ﻜﻤﺎﻨﻌﻬﺎ".
٢
ﻫﻲ ﺴﻨﻪ ﻭﻗﻴل ﻓﺭﺽ ﻟﻘﻭل ﺍﺒﻥ ﻋﺒﺎﺱ ﺭﻀﻲ ﺍﷲ ﻋﻨﻬﻤﺎ ﻓﺭﺽ ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﺯﻜﺎﺓ ﺍﻟﻔﻁﺭ ،ﻁﻬﺎﺭﺓ ﻟﻠﺼﺎﺌﻡ ﻤﻥ
ﺍﻟﻠﻐﻭ ﻭﺍﻟﺭﻓﺙ ،ﻭﻁﻌﻤﺔ ﻟﻠﻤﺴﺎﻜﻴﻥ.
٥٧
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
١
ﺍﻟﻤﺅﻟﻔﺔ ﻗﻠﻭﺒﻬﻡ :ﻤﻥ ﺍﺴﺘﻤﻴﻠﺕ ﻗﻠﻭﺒﻬﻡ ﺒﺎﻟﻌﻁﺎﺀ ﻭﺍﻹﺤﺴﺎﻥ ،ﻭﻜﺎﻥ ﺍﻟﻨﺒﻲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﻴﻌﻁﻲ ﻁﺎﺌﻔﺔ ﻤﻥ ﺃﺸﺭﺍﻑ ﺍﻟﻌﺭﺏ ﻤﻥ
ﺍﻟﺼﺩﻗﺎﺕ :ﻤﻨﻬﻡ ﻤﻥ ﻴﻌﻁﻴﻪ ﺩﻓﻌﹰﺎ ﻷﺫﺍﻩ ،ﻭﻤﻨﻬﻡ ﻤﻥ ﻴﻌﻁﻴﻪ ﺭﺠﺎﺀ ﺇﺴﻼﻤﻪ .ﻭﻤﻨﻬﻡ ﻤﻥ ﻴﻌﻁﻴﻪ ﺘﺜﺒﻴﺘﹰﺎ ﻟﻪ ﻋﻠﻰ ﺍﻹﺴﻼﻡ ﻟﻘﺭﺏ ﻋﻬﺩﻩ
ل ﻓﻤﻥ ﺭﻀﻲ ﻓﻠﻪ
ﺒﺎﻟﺠﺎﻫﻠﻴﺔ ،ﻓﻠﻤﺎ ﺘﻭﻟﻲ ﻋﻤﺭ ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ ﻓﺠﺎﺀﻩ ﻫﺅﻻﺀ ﻟﻠﻌﻁﺎﺀ ﻓﻘﺎل ﻟﻬﻡ :ﺫﻟﻙ ﻴﻭﻡ ﻜﺎﻥ ﺍﻹﻨﺴﺎﻥ ﺤِﻘﹰﺎ ﺃﻤﺎ ﺍﻵﻥ ﻓﻘﺩ َﺒ َﺯ ْ
ﺍﻟﺭﻀﺎ ﻭﻤﻥ ﺴﺨﻁ ﻓﻠﻪ ﺍﻟﺴﺨﻁ ،ﻭﻤﻥ ﺫﻟﻙ ﺍﻟﻌﻬﺩ ﺍﻨﻘﻁﻊ ﺍﻟﻤﺅﻟﻔﺔ ،ﺃﻤﺎ ﺤﻜﻤﻪ ﻓﺒﺎﻕ.
٥٨
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
ﺘﻤﺭﻴــﻥ
٥٩
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
اﻟﻤﻘﺼﺪ اﻟﺮاﺑﻊ
ﺍﻟﺤــﺞ
ﺝ ﻓِﻲ
ﺤﺘﹶﺎ َ
ﺤ َﺩ ﺍ ﹾﻟﺒَﺎﻟِ ﹶﻎ ﻓِﻲ ﹶﻨ ﹾﻔﺴِﻪِ َﻭﻤَﺎ ِﻟ ِﻪ ِﺇﺫﹶﺍ ﺍ ْ ﺞ ١ﹶﻓﻬِﻲ ِ
ﻋﺒَﺎ َﺩ ﹲﺓ ﹶﺘ ﹾﻠ ُﺯ ُﻡ ﺍ ﹾﻟ ُﻤ َﻭ ﱢ ﺤﱡ
َﻭَﺃﻤﱠﺎ ﺍ ﹾﻟ َ
ﻥ ﺍﻟﺯﱠﺍ ِﺩ ﻤَﺎ ُﻴ َﺒﻠﱢ ﹸﻐ ُﻪ
ﻥ َ ،ﻤ َﻌ ُﻪ ِﻤ َ
ﺢ ﺍ ﹾﻟ َﺒ َﺩ ِ
ﺤ ْﻴ َ
ﺼِ
ﻥ َ
ﺏ ﻋَ ﹶﻠ ْﻴﻪِ ﺇﺫﹶﺍ ﻜﹶﺎ َ
ﺠ ُ
ﻕ َ ،ﻭ َﻴ ِ
َﺃﺩَﺍ ِﺌﻬَﺎ ﺇِﻟﻰ ﺍ ِﻹ ﹾﻨﻔﹶﺎ ِ
ﻥ َﻴ ﹾﻠ َﺯ ُﻤ ُﻪ ﻗﹸﻭﺘﹸ ُﻪ ﺇِﻟﻰ
ﺕ ِﻤ ﹾﻘﺩَﺍ َﺭ ﻤَﺎ َﻴ ﹾﺘ ُﺭﻜﹸ ُﻪ ِﻟ َﻤ ْ
ﻥ ﺍﻟ ﹸﻘ ْﻭ ِ
ﺞ َﻭ َﻴ ُﺭﺩﱡ ُﻩ ﺇِﻟﻰ َﺃ ْﻫﻠِﻪِ َ ،ﻭ َﻤ َﻌ ُﻪ ِﻤ َ
ﺤﱠ
ﺍ ﹾﻟ َ
ﺤ ﹾﻔﻅﹸ ُﻪ
ﻥ َﻴ ﹾﻠ َﺯ ُﻤ ُﻪ ِ
ﺴ ْﻴ ِﺭ ِﻩ ﻋَﻠﻰ ﹶﻨ ﹾﻔﺴِﻪِ ،ﻭﻋَﻠﻰ َﻤ ْ
ﻥ ﺁﻤِﻨ ﹰﺎ ﻓِﻲ َﻤ ِ
ﻋ ِﻪ ِﺇ ﹶﻟ ْﻴ ِﻬ ْﻡ َ ،ﻭﻜﹶﺎ َ
ﺠ ْﻭ ِ
ﺕ ُﺭ ُ
َﻭ ﹾﻗ ِ
ﻏ ْﻴﺭِ
ﻥ ﹶ
ﻲ ِﻤ ْ
ﺸ ْ
ﻥ ﹶﻗﺩَﺭَ ﻋَﻠﻰ ﺍ ﹾﻟ َﻤ ِ
ﺞ ﹶﻓ ِﺈ ْ
ﺤﱠ
ﻥ ﻭَﺍﺠِﺩﹰﺍ ﻟِﻠﱠﺭﺍﺤِ ﹶﻠﺔِ ﺍﱠﻟﺘِﻲ ﹸﺘ َﺒﻠﱢ ﹸﻐ ُﻪ ﺍ ﹾﻟ َ
ﻥ َﺃ ْﻫﻠِﻪِ َ ،ﻭﻜﹶﺎ َ
ِﻤ ْ
ﺏ
ﺠ َ
ﺼ ﹾﻔﻨﹶﺎ ُﻩ َﻭ َ
ﻱ َﻭ َ
ﻥ ﻋَﻠﻰ َﻫﺫﹶﺍ ﺍ ﹾﻟﺤَﺎ ِل ﺍﱠﻟ ِﺫ ْ
ﺸ ﹶﺘ َﺭﻁﹸ ُﻭﺠُﻭ ُﺩ ﺍﻟﺭﱠﺍﺤِ ﹶﻠﺔِ ﹶﻓ ِﺈﺫﹶﺍ ﻜﺎ َ
ﻼ ُﻴ ﹾ
ﺸ ﱠﻘﺔٍ ﹶﻓ ﹶ
ﻤَ ﹶ
ﻼ ﹶﺜ ﹲﺔ :
ﻉ َﻭ َﺃ ْﺭﻜﹶﺎﻨﹸ ُﻪ ﹶﺜ ﹶ
ﻁ ﱡﻭ ٌ
ﻥ ﺯَﺍ َﺩ ﹶﻓ ﹶﺘ ﹶ
ﻋ ْﻤ ِﺭ ِﻩ َﻤ ﱠﺭ ﹰﺓ ﻭﺍﺤِﺩ ﹰﺓ ،ﹶﻓ ِﺈ ْ
ﺞ ﻓِﻲ ُ
ﺤﱡ
ﻋَ ﹶﻠ ْﻴﻪِ ﺍ ﹾﻟ َ
ﺠﻤَﺎﻋ ﹰﺎ .
ﺞ ﹶﻟ ُﻪ ِﺇ ْ
ﺤﱠ
ﻼ َ
ﺤ ِﺭ ْﻡ ﹶﻓ ﹶ
ﻥ ِﻟ ْﻡ ُﻴ ْ
ﺞ ﹶﻓ َﻤ ْ
ﺤﱢ
ﺍﻟﺭﻜﻥ ﺍﻷﻭل :ﺍﻹﺤْﺭﺍ ُﻡ ﻟِﻠ َ
ﺠﻤَﺎﻋ ﹰﺎ .
ﺞ ﹶﻟ ُﻪ ِﺇ ْ
ﺤﱠ
ﻼ َ
ﻑ ﹶﻓ ﹶ
ﻑ ﺒِﻌَﺭَ ﹶﻓ ﹶﺔ ﹶﻓﻤَﻥَ ﹶﻟ ْﻡ َﻴ ِﻘ ﹾ
ﺍﻟﺭﻜﻥ ﺍﻟﺜﺎﻨﻲ :ﺍ ﹾﻟ ُﻭﻗﹸﻭ ﹸ
ﺠﻤَﺎﻋ ﹰﺎ .
ﺤﺠﱡ ﹸﺔ ِﺇ ْ
ﻁ َل َ
ﻥ ﹶﺘﺭَ ﹶﻜ ُﻪ ﺒَ ﹶ
ﺕ َﻭ َﻤ ْ
ﺍﻟﺭﻜﻥ ﺍﻟﺜﺎﻟﺙ ِ :ﺯﻴَﺎ َﺭ ﹸﺓ ﺍ ﹾﻟ َﺒ ْﻴ ِ
١
ﺍﻟﺤﺞ ﻫﻭ ﻗﺼﺩ ﺒﻴﺕ ﺍﷲ ﺍﻟﺤﺭﺍﻡ ﻟﻠﻨﺴﻙ ﺒﺄﻓﻌﺎل ﻤﺨﺼﻭﺼﺔ ﻭﻓﺭﺽ ﺴﻨﺔ ﺘﺴﻊ ﻤﻥ ﺍﻟﻬﺠﺭﺓ ﻭﻓﺭﻀﻴﺘﻪ ﻤﺠﻤﻊ ﻋﻠﻴﻬﺎ ﻤﻌﻠﻭﻤﺔ ﻤﻥ ﺍﻟﺩﻴﻥ
ﺒﺎﻟﻀﺭﻭﺭﺓ ،ﻭﺍﻟﺤﺞ ﺃﻜﺒﺭ ﺠﺎﻤﻌﺔ ﻭﺍﻤﺘﻥ ﺭﺍﺒﻁﺔ ﻟﻠﻤﺴﻠﻤﻴﻥ ﺍﻟﻤﺘﻔﺭﻗﻴﻥ ﻓﻲ ﺍﻷﺭﺽ ،ﻭﻓﻴﻪ ﺘﺘﺠﻠﻰ ﻭﺤﺩﺓ ﺍﻟﻌﺎﻟﻡ ﺍﻹﺴﻼﻤﻲ ﻭﺘﻀﺎﻤﻨﻪ.
٦٠
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
ﺨ َﺭ ﹶﻟﻨﹶﺎ
ﺴﱠﻱ َ
ﻥ ﺍﱠﻟ ِﺫ ْ
ﺴ َﺒﺤَﺎ َ
ُ )) ﺕ ﺭَﺍﺤِ ﹶﻠ ﹶﺘﻙَ ﹶﻓ ﹶﻜ ﱢﺒ ْﺭ ﹶﺜﻼﹶﺜ ﹰﺎ َﻭ ﹸﻗ ْل :
ﺍﻟﺨﺭﻭﺝ ﺇِﻟﻰ ﺍﻟﺤﺞ :ﹶﻓ ِﺈﺫﹶﺍ ﺭَﻜِ ْﺒ ﹶ
ﺴ ﹶﻔ ِﺭﻨﹶﺎ
ﺴ َﺄ ﹶﻟﻙَ ﻓِﻲ َ
ﺍﻟﱠﻠ ُﻬ ﱠﻡ ِﺇﻨﱢﻲ َﺃ ْ (( ﻥ َ ،ﻭِﺇﻨﱠﺎ ﺇِﻟﻰ َﺭ ﱢﺒﻨﹶﺎ ﹶﻟ ُﻤ ﹾﻨ ﹶﻘﻠِ ُﺒ ْﻭﻥَ
َﻫﺫﹶﺍ َﻭﻤَﺎ ﹸﻜﻨﱠﺎ ﹶﻟ ُﻪ ُﻤ ﹾﻘ ِﺭ ِﻨ ْﻴ ِ
ﺽ
ﻁ ِﻭ ﹶﻟﻨﹶﺎ ﹾﺍ َﻷ ْﺭ َ
ﺴ ﹶﻔﺭَ ﻭﺍ ﹾ
ﻋ ﹶﻠ ْﻴﻨﹶﺎ ﺍﻟ ﱠ
ﻥ َ
َﻫﺫﹶﺍ ﺍ ﹾﻟ ِﺒ ﱠﺭ َﻭ ﺍﻟ ﱠﺘ ﹾﻘﻭَﻯ ﻭﺍ ﹾﻟ َﻌﻤَل ِﺒﻤَﺎ ﺘﹶﺭﻀَﻰ ،ﺍﻟﱠﻠ ُﻬﻡﱠ َﻫ ﱢﻭ ْ
ﺠ ِﻤﻴْﻌ ﹰﺎ ،ﺍﻟﱠﻠ ُﻬﻡﱠ
ﺨﻠِ ْﻴ ﹶﻔ ﹸﺔ ﻓِﻲ ﹾﺍ َﻷ ْﻫ ِل ﻭﺍ ﹾﻟﻤَﺎ ِل َ
ﺕ ﺍ ﹾﻟ ﹶ
ﺴ ﹶﻔﺭِ ،ﻭَﺃ ﹾﻨ ﹶ
ﺏ ﻓِﻲ ﺍﻟ ﱠ
ﺤ ُ
ﺕ ﺍﻟﺼﱠﺎ ِ
،ﺍﻟﱠﻠ ُﻬﻡﱠ َﺃ ﹾﻨ ﹶ
ﺤ َﻤ ﹶﻠﻨﹶﺎ ﻓِﻲ
ﻱ َ
ﺤ ْﻤ ُﺩ ِﻟﱠﻠ ِﻪ ﺍﱠﻟ ِﺫ ْ
ﺕ ﹶﻓ ﹸﻘ ْل :ﺍ ﹾﻟ َ
ﺨﹸﻠ ﹾﻔﻨﹶﺎ ﻓِﻲ َﺃ ْﻫ ِﻠﻨﹶﺎ َ ،ﻭِﺇﺫﹶﺍ ﺴِ ْﺭ ﹶ
ﺴ ﹶﻔ ِﺭﻨﹶﺎ َﻭ ﺍ ﹾ
ﺤ ْﺒﻨﹶﺎ ﻓِﻲ َ
ﺼَ
ﺍ ْ
ﻥ
ﺴ َﺒﺤَﺎ َ
ﺨ ﹾﻠﻘِﻪِ ﹶﺘ ﹾﻔﻀِ ْﻴﻼﹰ )) ُ
ﻥ ﹶ
ﻀ ﹶﻠﻨﹶﺎ ﻋَﻠﻰ ﹶﻜﺜِ ْﻴﺭٍ ِﻤ ْ
ﺕ َﻭ ﹶﻓ ﱠ
ﻥ ﺍﻟﻁﱠﻴﺒﱠﺎ ِ
ﺤ ِﺭ َﻭ َﺭ َﺯ ﹶﻗﻨﹶﺎ ِﻤ َ
ﺍ ﹾﻟ َﺒ ﱢﺭ ﻭﺍ ﹾﻟ َﺒ ْ
ﺏ
ﺤ ْﻤ ُﺩ ِﻟﱠﻠ ِﻪ َﺭ ﱢ
ﻥ َﻭِﺇﻨﱠﺎ ﺇِﻟﻰ َﺭ ﱢﺒﻨﹶﺎ ﹶﻟ ُﻤ ﹾﻨ ﹶﻘﻠِ ُﺒ ْﻭﻥَ ،ﻭﺍ ﹾﻟ َ
ﺨ َﺭ ﹶﻟﻨﹶﺎ َﻫﺫﹶﺍ َﻭﻤَﺎ ﹸﻜﻨﱠﺎ ﹶﻟ ُﻪ ُﻤ ﹾﻘ ِﺭ ِﻨ ْﻴ ِ
ﺴﱠ
ﻱ َ
ﺍﱠﻟ ِﺫ ْ
ﺕ َﻤ ﹾﻨ ِﺯ ﹰﻻ ﹶﻓ ﹸﻘلِ :
ﺢ َ ،ﻭ ِﺇﺫﹶﺍ ﹶﻨﺯَ ﹾﻟ ﹶ
ﺴ ﱢﺒ ْ
ﺕ ﹶﻓ َ
ﻁ ﹶ
ﺸﺭَﻓ ﹰﺎ ﹶﻓ ﹶﻜ ﱢﺒ ْﺭ َ ،ﻭ ِﺇﺫﹶﺍ ﻫَﺒَ ﹾ
ﺕ ﹶ
ﹶﻓ ِﺈﺫﹶﺍ ﺼَﻌَ ْﺩ ﹶ (( ﺍ ﹾﻟﻌَﺎ ﹶﻟﻤِ ْﻴﻥَ
ﻥ
ﺨ ْﻴ ُﺭ ﺍ ﹾﻟ ُﻤ ﹾﻨ ِﺯ ِﻟ ْﻴ َ
ﺕ ﹶ
ﻥ ،ﺍﻟﱠﻠ ُﻬ ﱠﻡ َﺭ ﱠﺒﻨﹶﺎ َﺃ ﹾﻨ ِﺯ ﹾﻟﻨﹶﺎ ُﻤ ﹾﻨ َﺯ ﹰﻻ ُﻤﺒَﺎﺭَﻜ ﹰﺎ َﻭَﺃ ﹾﻨ ﹶ
ﻱ َﺒﱠﻠ ﹶﻐﻨﹶﺎ ﺴَﺎ ِﻟ ِﻤ ْﻴ َ
ﺤ ْﻤ ُﺩ ِﻟﱠﻠ ِﻪ ﺍﱠﻟ ِﺫ ْ
ﺍ ﹾﻟ َ
ﻥ َﻤ ﹾﻨ ِﺯ ٍل
ﺴ ُﻪ ﹶﻓ ِﺈﺫﹶﺍ َﺃ ﹾﻗ َﺩ ْﻤ ﹶﺘﻨﹶﺎ ِﻤ ْ
ﺸﺭﱠ ُﻩ َﻭ َﺒ ْﺄ َ
ﻋﻨﱠﺎ ﹶ
ﻑ َ
ﺼ ِﺭ ﹾ
،ﺍﻟﱠﻠ ُﻬﻡﱠ ﺍ ْﺭ ُﺯ ﹾﻗﻨﹶﺎ ﺒَﺭَ ﹶﻜ ﹶﺔ َﻤ ﹾﻨ ِﺯ ِﻟﻨﹶﺎ َﻫﺫﹶﺍ ﻭ َﺃ ْ
ﺨ ْﻴ ٌﺭ ِﻤ ﹾﻨ ُﻪ .
ﺇِﻟﻰ َﻤ ﹾﻨ ِﺯ ٍل ﹶﻓ ْﺄ ْﺒ ِﺩ ْل ﹶﻟﻨﹶﺎ ﻤَﺎ ُﻫ َﻭ ﹶ
ﻥ ﹶﻻ
ﺏ ﻋَ ﹶﻠ ْﻴﻪِ َﺃ ْ
ﺠ َ
ﺤ َﻴ ِﺘ ِﻪ َﻭ َ
ﺤ ِﺭ ُﻡ ِﻤ ﹾﻨ ُﻪ َﺃ ْﻫ ُل ﻨﹶﺎ ِ ﺕ١ﺍﱠﻟ ِﺫ ْ
ﻱ ُﻴ ْ ﺝ ﺇِﻟﻰ ﺍ ﹾﻟ ِﻤ ْﻴﻘﹶﺎ ِ
ﺤﺎ ﱡ
ﹶﻓ ِﺈﺫﹶﺍ ﺍ ﹾﻨ ﹶﺘﻬَﻰ ﺍ ﹾﻟ َ
ﻥ ﹶﻗ ْﺒ َل
ﻥ ﻜﹶﺎ َ
ﺞ َ ،ﻭ ﺒِﺎ ﹾﻟ ُﻌ ْﻤ َﺭ ِﺓ ِﺇ ْ
ﺤﱢ
ﻥ ﺍ ﹾﻟ َ
ﻥ ﻓِﻲ َﺯﻤَﺎ ِ
ﻥ ﻜﺎ َ
ﺞ ِﺇ ْ
ﺤﱢ
ﺤ ِﺭ ٌﻡ ﺒِﺎ ﹾﻟ َ
ُﻴﺠَﺎ ِﻭ َﺯ ُﻩ ِﺇ ﱠﻻ َﻭ ُﻫ َﻭ ُﻤ ْ
ﺸﻭﱠﺍ ٌل َﻭ ﺫﹸﻭ ﺍ ﹾﻟ ِﻘ ْﻌ َﺩ ِﺓ ﻭﺍ ﹾﻟ َﻌﺸﹸﺭ
ﺞ ،ﻭﻫﻲ ﹶ
ﺤﱢ
ﺸ ُﻬ ُﺭ ﺍ ﹾﻟ َ
ﺞ ُﻫ َﻭ َﺃ ﹾ
ﺤﱢ
ﻥ ﺍ ﹾﻟ َ
ﺞ ،ﻭ َﺯﻤَﺎ ُ
ﺤﱢ
ﻥ ﺍ ﹾﻟ َ
َﺯﻤَﺎ ِ
ﺞ
ﺤﱢ
ﻥ ﺍﻟ َ
ﻋِ
ﺠ ِﺯ ْﺌ ُﻪ ﹶﺫﻟِﻙَ َ
ﺞ ﹶﻟ ْﻡ ُﻴ ْ
ﺤﱢ
ﺸ ُﻬﺭِ ﺍ ﹾﻟ َ
ﺞ ﹶﻗ ْﺒ َل َﺃ ﹾ
ﺤﱢ
ﺤﺭَﻡَ ﺒﺎ ﹾﻟ َ
ﻥ َﺃ ْ
ﺠ ِﺔ َ ،ﻭِﺇ ْ
ﺤﱠﻱ ﺍ ﹾﻟ ِ
ﻥ ِﺫ ْ
ﹾﺍ َﻷ َﻭ ُل ِﻤ ْ
ﻋ ْﻤ َﺭ ﹲﺓ .
ﻥ ُ
َﺒ ْل َﻴﻜﹸ ْﻭ ُ
١
ﻫﻭ ﺍﻟﺤﺩ ﺍﻟﺫﻱ ﻴﺤﺭﻡ ﻤﻨﻪ ﺍﻟﺤﺎﺝ ﻭﻻ ﻴﺠﻭﺯ ﻟﻪ ﺘﺠﺎﻭﺯﻩ ﺒﺩﻭﻥ ﺍﻹﺤﺭﺍﻡ .ﻭﺍﻟﺤﺩﻭﺩ ﺤﺩﺩﻫﺎ ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ ،ﻭﻫﻲ
ﻕ ﻷﻫل ﺍﻟﻌﺭﺍﻕ ﻭﻗﹶﺭﻥ ﻷﻫل ﻨﺠﺩ َ ،ﻭ َﻴﹶﻠ ْﻤﻠﹶﻡ ﻷﻫل ﺍﻟﻴﻤﻥ .ﻭﺍﻟﺠﺤﻔﺔ ﻷﻫل ﺍﻟﺸﺎﻡ ﻭﻤﺼﺭ
ﻋ ْﺭ ٍ
ﺨﻤﺴﺔ :ﺫﻭ ﺍﻟﺤُﻠﻴﻔﺔ ﻷﻫل ﺍﻟﻤﺩﻴﻨﺔ .ﻭﺫﺍﺕ ِ
ﻭﺍﻟﻤﻐﺭﺏ ،ﻭﻫﺅﻻﺀ ﻴﺤﺭﻤﻭﻥ ﻤﻥ ﺭﺍﺒﻎ ﻭﻫﻭ ﻗﺭﻴﺏ ﻤﻥ ﺍﻟﺠﺤﻔﺔ.
٦١
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
ﺍﻟﻌﻤــــﺭﺓ
ﺴﻌَﻰ
ﻑ َﻭ َﻴ ْ
ﺕ ﹶﻓ َﻴﻁﹾﻭ ﹸ
ﺞ ،ﹸﺜﻡﱠ َﻴ ْﺄﺘِﻲ ﺍ ﹾﻟ َﺒ ْﻴ ﹶ
ﺤﱢ
ﺤ ِﺭ ُﻡ ِﻟ ﹾﻠ َ
ﺤ ِﺭ َﻡ ﹶﻜﻤَﺎ ُﻴ ْ
ﻥ ُﻴ ْ
ﻲ َﺃ ْ
ﻭﺍ ﹾﻟ ُﻌ ْﻤ َﺭ ﹸﺓ ِﻫ َ
ﺼ ِﺩ ِﺇ ﹶﻟ ْﻴﻬَﺎ ﺒِﺎﻟﻨﱢـ ﱠﻴ ِﺔ ِﺇ ﱠﻨﻬَﺎ
ﻥ ﺍ ﹾﻟ ﹶﻘ ْ
ﺸ ْﻬﺭٍ َ ،ﻭ ﹶﻻ ُﺒﺩﱠ ِﻤ َ
ﺴ ْﻌ ِﻴ ِﻪ َ ،ﻭ ﹶﺘﺠُﻭ ُﺯ ﻓِﻲ ﹸﻜلﱢ ﹶ
ﺞ َﻭ َ
ﺤﱢ
ﹶﻜﻁﹶﻭﺍﻑِ ﺍﻟ َ
ﺤﺭَﺍ ِﻡ
ﻋ ﹾﻨ َﺩ ﺍ ِﻹ ْ
ﺼ ِﺩ ﺇِ ﹶﻟ ْﻴﻪِ ﺒِﺎﻟﻨﱢـ ﱠﻴ ِﺔ ِ
ﻥ ﺍ ﹾﻟ ﹶﻘ ْ
ﺞ ِﻤ َ
ﺤﱢ
ﺤﺭَﺍ ِﻡ ،ﻭَ ﹶﻜ ﹶﺫﻟِﻙَ ﹶﻻ ُﺒﺩﱠ ﻓِﻲ ﺍ ﹾﻟ َ
ﻋ ﹾﻨ َﺩ ﺍ ِﻹ ْ
ﻋ ْﻤ َﺭ ﹲﺓ ِ
ُ
.
ﺠﺯِﻴ ِﻪ
ﺤﺭَﺍ ِﻤ ِﻪ ،ﻭَﻗِ ْﻴ َل ُﻴ ْ
ﻥ ﻴَ ﹾﻐ ﹶﺘﺴِ َل ﻓِﻲ َﺒ ْﺩ ِﺀ ِﺇ ْ
ﺤﺭَﺍ ِﻡ َﺃ ْ
ﺼ ﹶﻔ ﹸﺔ ﺍ ِﻹ ْ
ﺼﻔ ﹸﺔ ﺍﻹﺤﺭﺍﻡ َ :ﻭ ِ
ﻥ ِﻟ ْﻡ ُﻴ ﹾﻠ َﺒﺴَﺎ ُﻤ ﹾﻨﺫﹸ
ﺴ ْﻴ ﹶﻠ ْﻴ ِ
ﻏ ِ
ﻥ ﺃَﻭ ﹶ
ﺠ ِﺩ ْﻴ َﺩ ْﻴ ِ
ﻥ َﻴﻜﹸﻭﻨﹶﺎ َ
ﺤﺏﱡ َﺃ ْ
ﺴ ﹶﺘ َ
ﺱ ﹶﺜ ْﻭﺒَ ْﻴﻥِ َﻭ ُﻴ ْ
ﺍ ﹾﻟ ُﻭﻀُﻭ ُﺀ َ ،ﻭ َﻴ ﹾﻠ َﺒ ُ
ﺕ
ﻀ َﺭ ﹾ
ﺤ َ
ﻥ َ
ﺼﻼﹶﺓ ﺍ ﹾﻟ َﻤ ﹾﻜﺘﹸﻭ َﺒ ﹸﺔ َﻭ ِﺇ ْ
ﻀﺭِ ﺍﻟ ﱠ
ﺤ ُ
ﻥ ﹶﻟ ْﻡ ﹶﺘ ْ
ﺤﺭَﺍ ِﻡ ﺭَ ﹾﻜﻌَ ﹶﺘ ْﻴﻥِ ِﺇ ْ
ﻺْﺼﻠﱢﻰ ِْﻟ ِ
ﻼ َ ،ﻭ ُﻴ َ
ﺴﹰ
ﻏ ِ
ﹸ
ﺤﺭَﻡ َﺒ ْﻌ َﺩﻫَﺎ .
ﺍﻟﻤﻜﺘﻭ َﺒ ﹸﺔ َﺃ ْ
ﺍﻟﺘﻠﺒﻴــﺔ
ﻥ
ﺸﺭِ ْﻴﻙَ ﹶﻟﻙَ ﹶﻟ ﱠﺒ ْﻴﻙَ ِ ،ﺇ ﱠ
ﺤﺭَﺍ ِﻡ :ﹶﻟ ﱠﺒ ْﻴﻙَ ﺍﻟﱠﻠ ُﻬ ﱠﻡ ﹶﻟ ﱠﺒ ْﻴﻙَ ،ﹶﻻ ﹶ
ﻺْ
ﹸﺜﻡﱠ َﻴﻘﹸﻭ ُل َﺒ ْﻌ َﺩﻤَﺎ َﻴ ْﻌ ِﻘ ُﺩ ﺍﻟ ﱢﻨ ﱠﻴ ﹶﺔ ِﻟ ِْ
ﺕ ُﻤ ﹶﺘ َﻤﺘﱢﻌ ﹰﺎ ﺒِﺎ ﹾﻟ ُﻌ ْﻤ َﺭ ِﺓ ﺇِﻟﻰ
ﻥ ﹸﻜ ﹾﻨ ﹶ
ﺸﺭِ ْﻴﻙَ ﹶﻟﻙَ ﹶﻟ ﱠﺒ ْﻴﻙَ ،ﹶﻓ ِﺈ ْ
ﻙ ﹶﻻ ﹶ
ﺤ ْﻤ َﺩ َﻭ ﺍﻟ ﱢﻨ ْﻌﻤَ ﹶﺔ ﹶﻟﻙَ َﻭ ﺍ ﹾﻟ ُﻤ ﹾﻠ َ
ﺍ ﹾﻟ َ
ﻥ
ﺕ ﻗﹶﺎﺭِﻨﺎﹰ َﺒ ْﻴ َ
ﻥ ﹸﻜ ﹾﻨ ﹶ
ﻏﻬَﺎ ﻋَ ﹶﻠ ْﻴﻙَ ﻴَﺎ ﺍﻟﱠﻠ ُﻪ َ ،ﻭ ِﺇ ْ
ﺞ ﹶﻓ ﹸﻘ ْل :ﹶﻟ ﱠﺒ ْﻴﻙَ ِﺒ ُﻌ ْﻤ َﺭ ٍﺓ ﹶﺘﻤَﺎ ُﻤﻬَﺎ َﻭﺒَﻼ ﹸ
ﺤﱢ
ﺍ ﹾﻟ َ
ﻥ
ﻏ ُﻬﻤَﺎ ﻋَ ﹶﻠ ْﻴﻙَ ﻴَﺎ ﺍﻟﻠﱠ ُﻪ َ ،ﻭ ِﺇ ْ
ﻋ ْﻤ َﺭ ٍﺓ ﹶﺘﻤَﺎ ُﻤ ُﻬﻤَﺎ َﻭﺒَﻼ ﹸ
ﺠ ٍﺔ ﻭ ُ
ﺤﱠﺞ ﹶﻓ ﹸﻘ ْل :ﹶﻟ ﱠﺒ ْﻴﻙَ ِﺒ َ
ﺤﱢ
ﺍ ﹾﻟ ُﻌ ْﻤ َﺭ ِﺓ َﻭ ﺍﻟ َ
ﻏﻬَﺎ ﻋَ ﹶﻠ ْﻴﻙَ ﻴَﺎ ﺍﻟﱠﻠ ُﻪ ،ﹶﺘ ﹸﻘﻭ ُل ﹶﺫﻟِﻙَ
ﺠ ٍﺔ ﹶﺘﻤَﺎ ُﻤﻬَﺎ َﻭﺒَﻼ ﹸ
ﺤﱠ
ﺕ :ﹶﻟ ﱠﺒ ْﻴﻙَ ِﺒ َ
ﺞ ﹸﻗ ﹾﻠ ﹶ
ﺤﱢ
ﺕ ُﻤ ﹾﻔﺭِﺩﹰﺍ ﺒﺎ ﹾﻟ َ
ﹸﻜ ﹾﻨ ﹶ
ﺕ ِﺒ ِﻪ
ﻥ ُﻴ ﹶﻠ ﱢﺒﻲَ ﹸﻜﱠﻠﻤَﺎ ﺴَﺎ َﺭ ﹾ
ﺏ َﺃ ْ
ﺴ ﹶﺘﺤَ ﱡ
ﻙ ﻭَ ُﻴ ْ
ﺤﺭَﺍ ُﻤ َ
ﻙ ﹸﺜﻡﱠ ﹶﺘﻘﹸﻭ ُﻡ َﻭ ﹶﻗ ْﺩ ﹶﺘ ﱠﻡ ِﺇ ْ
ﺴَ
ﺠ ِﻠ ِ
ﺕ ﻓِﻲ َﻤ ْ
ﺙ َﻤﺭﱠﺍ ٍ
ﻼ ﹶ
ﹶﺜ ﹶ
ﻥ
ﻥ ﺍﻟ ﱠﺘ ﹾﻠ ِﺒ َﻴ ِﺔ ﻜﹶﺎ َ
ﺴ ِﻤ َﻊ ُﻤ ﹶﻠﺒَِﻴﺎﹰ َ ،ﻭ ﹸﻜﱠﻠﻤَﺎ َﺃ ﹾﻜ ﹶﺜﺭَ ِﻤ َ
ﻁ ﻭَﺍﺩِﻴ ﹰﺎ َﺃ ْﻭ َ
ﺸﺭَﻓ ﹰﺎ َﺃ ْﻭ ﻫَﺒَ ﹶ
ﻼ ﹶ
ﺭَﺍﺤِ ﹶﻠ ﹶﺘ ُﻪ َﺃ ْﻭ ﻋَ ﹶ
ﺼ ْﻭ ﹶﺘ ُﻪ .
ﻥ ﻴَ ْﺭ ﹶﻓﻊَ ﺒِ ﹶﺫﻟِﻙَ َ
ﺏ َﺃ ْ
ﺴ ﹶﺘﺤَ ﱡ
َﺃ ﹾﻓﻀَ َل َ ،ﻭ ﻴَ ْ
ﺏ ،ﻭَ ﹶﻻ
ﻥ ﺍﻟ ﱢﺜﻴَﺎ ِ
ﻁ ِﻤ َ
ﺱ ﺍ ﹾﻟ َﻤﺨِﻴ ﹶ
ﻥ َﻴ ﹾﻠ ِﺒ َ
ﺤ ِﺭ ِﻡ َﺃ ْ
ﻤﺎ ﻻ ﻴﺠﻭﺯ ﻟﻠﻤﺤﺭﻡ :ﻭَ ﹶﻻ َﻴﺠُﻭ ُﺯ ِﻟ ﹾﻠ ُﻤ ْ
ﺴﻬَﺎ
ﺕ َﺭ ْﺃ َ
ﻁ ﹾ
ﻏﱠﻥ ﻜﹶﺎ ﹶﻨﺕِ ﺍ ْﻤ َﺭَﺃﺓﹰ ﹶ
ﻀ ُﺭ ْﻭ َﺭ ٍﺓ َﻭ ِﺇ ْ
ﻥ َ
ﺠ َﻬ ُﻪ ِﺇ ﱠﻻ ِﻤ ْ
ﺴ ُﻪ َﺃ ْﻭ َﻭ ْ
ﻁﻲَ َﺭ ْﺃ َ
ﻥ ُﻴ ﹶﻐ ﱢ
َﻴﺠُﻭ ُﺯ ﹶﻟ ُﻪ َﺃ ْ
ﻥ
ﺤ ِﺭ ِﻡ َﺃ ﱠﻴﺎﹰ ﻜﹶﺎ َ
ﻁ ،ﻭَ ﹶﻻ َﻴﺠُﻭ ُﺯ ِﻟ ﹾﻠ ُﻤ ْ
ﺨ ْﻴ ِ
ﺱ ﺍ ﹾﻟ َﻤ ِ
ﺨ ﹾﻔ َﻴ ﹰﺔ َﻭﺠَﺎ َﺯ ﹶﻟﻬَﺎ ِﻟ ْﺒ ُ
ﺕ ﹸ
ﺠ َﻬﻬَﺎ َﻭ ﹶﻟ ﱠﺒ ﹾ
ﺕ َﻭ ْ
ﺸ ﹾﻔ ﹶ
ﻭَ ﹶﻜ ﹶ
٦٢
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
ﺩﺨـﻭل ﻤــﻜﺔ
ﺏ
ﻑ ﻋَﻠﻰ ﺒَﺎ ِ
ﺤﺘﱠﻰ ﻴَﻘِ ﹶ
ﺨﹸﻠﻬَﺎ َﻭ ُﻫ َﻭ ُﻴ ﹶﻠﺒﱢﻲ َﻭ ﹶﻻ َﻴ ﹾﻘﻁﹸﻊ ﺍﻟ ﱠﺘ ﹾﻠﺒِﻴَ ﹶﺔ َ
ﹶﻓ ِﺈﺫﹶﺍ ﹶﻗﺩِﻡَ ﻤَ ﱠﻜ ﹶﺔ ﹶﻓ ِﺈﻨﱠ ُﻪ َﻴ ْﺩ ﹸ
ﺕ َﻭ
ﺴ ﹶﺘ ﹾﻘﺒِ َل ﺍ ﹾﻟ َﺒ ْﻴ ﹶ
ﻥ ﻴَ ْ
ﺏ ﹶﻟ ُﻪ َﺃ ْ
ﺴ ﹶﺘﺤَ ﱡ
ﺏ َﻭ ﻗﹶﺎ َﺒ َل ﺍ ﹾﻟ ﹶﻜ ْﻌﺒَ ﹶﺔ ﹶﻓﺈِ ﹶﻨ ُﻪ ﻴَ ْ
ﻑ ﻋَﻠﻰ ﺍ ﹾﻟﺒَﺎ ِ
ﺠ ِﺩ ،ﹶﻓ ِﺈﺫﹶﺍ ﻭَ ﹶﻗ ﹶ
ﺴِ
ﺍ ﹾﻟ َﻤ ْ
ﻙ َﻭ ﺍ ﹾﻟ َﺒ ﹶﻠ ُﺩ ﺒَ ﹶﻠ ُﺩﻙَ َﻭ
ﻋ ْﺒ ُﺩ َ
ﺕ َﺭﺒﱢﻲ َﻭ َﺃﻨﹶﺎ َ
َﻴﻘﹸﻭ َل :ﺍﻟﻠﱠ ُﻪ َﺃ ﹾﻜ َﺒ ُﺭ ﺍﻟﻠﱠ ُﻪ َﺃ ﹾﻜ َﺒ ُﺭ ﺍﻟﻠﱠ ُﻪ َﺃ ﹾﻜ َﺒ ُﺭ ،ﺍﻟﱠﻠ ُﻬﻡﱠ ﺃ ﹾﻨ ﹶ
ﻙ َ ،ﻭ ﻴﺩﻋُﻭ ِﺒﻤَﺎ
ﻋ ِﺘ َ
ﻙ َﻭ ِﺇ ﹾﺘﻤَﺎ َﻡ ﻁﹶﺎ َ
ﺏ ِﺭﻀَﺎ ِ
ﻁﻠﹸ ُ
ﺕ َﺃ ﹾ
ﺠ ْﺌ ﹸ
ﻙِ ،
ﺤ َﺭ ُﻤ َ
ﺤ َﺭ ُﻡ َ
ﻙ َﻭ ﺍ ﹾﻟ َ
ﺕ َﺒ ْﻴ ﹸﺘ َ
ﺍ ﹾﻟ َﺒ ْﻴ ﹸ
ﺠ ُﻊ
ﻼ ُﻡ َﻭ ﺇِ ﹶﻟ ْﻴﻙَ َﻴ ْﺭ ِ
ﻙ ﺍﻟﺴﱠ ﹶ
ﻼ ُﻡ َﻭ ِﻤ ﹾﻨ َ
ﺕ ﺍﻟﺴﱠ ﹶ
ﻙ ﺃ ﹾﻨ ﹶ
ﺏ ﻗﹶﺎ َل :ﺍﻟﱠﻠ ُﻬ ﱠﻡ ِﺇ ﱠﻨ َ
ﻥ ﺍ ﹾﻟﺒَﺎ ِ
ﺨ َل ِﻤ َ
ﺏ ،ﹶﻓِﺈﺫﹶﺍ ﺩَ ﹶ
ﺤ ﱠ
َﺃ َ
ﺕ ﻗﹶﺎ َل :ﺍﻟﱠﻠ ُﻬﻡﱠ
ﻥ ﺍ ﹾﻟ َﺒ ْﻴ ِ
ﻼﻡِ َ ،ﻭ ِﺇﺫﹶﺍ َﺩﻨﹶﺎ ِﻤ َ
ﺴﹶ
ﺨ ﹾﻠﻨﹶﺎ ﺩَﺍ َﺭ ﺍﻟ ﱠ
ﻼ ِﻡ ﻭﺃ ْﺩ ِ
ﺴﹶ
ﺤ ﱠﻴﻨﹶﺎ ﻴَﺎ َﺭ ﱠﺒﻨﹶﺎ ﺒِﺎﻟ ﱠ
ﻼ ُﻡ ﹶﻓ َ
ﺍﻟﺴﱠ ﹶ
ﺴ ِﺘ ﹾﻐﻔﹶﺎ ِﺭ
ﻥ ﺍﻟ ﱡﺩﻋَﺎ ِﺀ َﻭ ﹾﺍ ِﻹ ْ
ﻅﻴْﻤ ﹰﺎ َﻭ ِﺒ ّﺭﹰﺍ َﻭ ﹶﺘ ﹾﻜ ِﺭﻴْﻤ ﹰﺎ َ .ﻭ ُﻴ ﹾﻜ ِﺜ ُﺭ ِﻤ َ
ﺸﺭَﻓ ﹰﺎ َﻭ ﹶﺘ ْﻌ ِ
ِﺯ ْﺩ ﺒَ ْﻴ ﹶﺘﻙَ َﻫﺫﹶﺍ ﹶ
ﻥ َﺃ ْﻤ ﹶﻜ ﹶﻨ ُﻪ ﹶﺫﻟِﻙَ َﻭ ُﻴ ﹶﻜﺒﱢ ُﺭ ﹶﺜﻼﹶﺜ ﹰﺎ ،
ﺤ ُﻪ ِﺒ َﻴ ِﺩ ِﻩ ِﺇ ْ
ﺴُﺴﻭَﺩِ َﻭ َﻴ ْﻤ َ
ﺠ ِﺭ ﹾﺍ َﻷ ْ
ﺤَِﻟ ﹸﺫﻨﹸﻭ ِﺒ ِﻪ َﻭ َﻴ ُﻤﺩﱡ َﻴ َﺩ ُﻩ ﺇِﻟﻰ ﺍ ﹾﻟ َ
ﻲ
ﺼﻠﱢﻲ ﻋَﻠﻰ ﺍﻟ ﱠﻨ ِﺒ ﱢ
ﺕ َﻭ ُﻴ َ
ﻥ َﻭ ﺍ ﹶﻟ ُﻤ ْﺅ ِﻤﻨﹶﺎ ِ
ﻋ ْﻭ ﻟِ ﹶﻨ ﹾﻔﺴِﻪِ َﻭ ِﻟ ﹾﻠ ُﻤ ْﺅ ِﻤ ِﻨ ْﻴ َ
ﺠ ِﺭ َ ،ﻭ َﻴ ْﺩ ُ
ﺤَ
ﺤﻴَﺎ َل ﺍ ﹾﻟ َ
َﻭ َﻴ ﹸﻘ ْﻭ ُﻡ ِ
ﺴﻠﱠﻡ .
ﺼﻠﱠﻰ ﺍﻟﻠﱠ ُﻪ ﻋَ ﹶﻠ ْﻴﻪِ َﻭ َ
َ
ﺍﻟﻁــــﻭﺍﻑ
ﻑ
ﻁﻭَﺍ ِ
ﺨ ﹸﺫ ﻓِﻲ ﺍﻟ ﱠ
ﺏ ،ﹸﺜﻡﱠ َﻴ ْﺄ ﹸ
ﺕ ِﺒ ﹶﻘﺩَﺭِ ﻤَﺎ ﹶﻻ ُﻴﻘﹶﺎ ِﺒ ُل ﺍ ﹾﻟﺒَﺎ َ
ﻑ ﹶﻻ ﹶﺫ ﺒِﺎ ﹾﻟ َﺒ ْﻴ ِ
ﻁﻭَﺍ ﹶ
َﻭ ِﺇﺫﹶﺍ َﺃﺭَﺍ َﺩ ﺍﻟ ﱠ
ﺠ ِﺭ :ﺍﻟﻠﱠ ُﻪ َﺃ ﹾﻜ َﺒ ُﺭ ﺍﻟﻠﱠ ُﻪ َﺃ ﹾﻜ َﺒ ُﺭ ﺍﻟﻠﱠ ُﻪ َﺃ ﹾﻜ َﺒ ُﺭ ،ﺍﻟﱠﻠ ُﻬﻡﱠ ِﺇﻨﱢﻲ
ﺤَ
ﻥ ﺍﻟ َ
ﻋ ﹾﻨ َﺩ ُﺭ ﹾﻜ ِ
ﻋَﻠﻰ َﻴ ِﻤ ْﻴ ِﻨ ِﻪ َﻭ َﻴﻘﹸﻭ ُل ِ
ﺴ ﱠﻨ ِﺔ ﹶﻨﺒِ ﱢﻴﻙَ
ﻙ َﻭ ُ
ﺴ ﱠﻨ ِﺘ َ
ﻙ َﻭ ﺍ ﱢﺘﺒَﺎﻋ ﹰﺎ ِﻟ ُ
ﻙ َﻭ ﻭَﻓﺎ ًﺀ ِﺒ َﻌ ْﻬ ِﺩ َ
ﺼ ِﺩﻴْﻘ ﹰﺎ ِﺒ ِﻜﺘﹶﺎ ِﺒ َ
ﻙ َﻭ ﹶﺘ ْ
ﺴ َﺄﹸﻟﻙَ ِﺇ ْﻴﻤَﺎﻨ ﹰﺎ ِﺒ َ
َﺃ ْ
ﻥ ﺍﻟﱠﻠ ِﻪ َﻭ
ﺴ ْﺒﺤَﺎ َ
ﺕ ﹶﺘﻘﹸﻭ ُل ُ :
ﻑ َﻭ َﺃ ﹾﻨ ﹶ
ﻁﻭَﺍ ِ
ﻲ ﻓِﻲ ﺍﻟ ﱠ
ﺸ ْ
ﺴﻠﱠﻡ ،ﹸﺜﻡﱠ ﹶﺘ ْﻤ ِ
ﺼﻠﱠﻰ ﺍﻟﻠﱠ ُﻪ ﻋَ ﹶﻠ ْﻴﻪِ َﻭ َ
ﺤ ﱠﻤ ٍﺩ َ
ُﻤ َ
ﻅ ْﻴ ِﻡ َﻭ
ﻲ ﺍ ﹾﻟ َﻌ ِ
ﺤ ْﻤ ُﺩ ِﻟﱠﻠ ِﻪ ﻭَ ﹶﻻ ﺇِﻟﻪ ِﺇ ﱠﻻ ﺍﻟﱠﻠ َﻪ ﻭﺍﻟﻠﱠ ُﻪ َﺃ ﹾﻜ َﺒ ُﺭ ﻭ ﹶﻻ ﺤَ ْﻭ َل ﻭَ ﹶﻻ ﹸﻗﻭﱠ ﹶﺓ ِﺇ ﱠﻻ ﺒِﺎﻟﱠﻠ ِﻪ ﺍ ﹾﻟ َﻌ ِﻠ ﱢ
ﺍ ﹾﻟ َ
ﺏ ﹶﻓ ﹸﻘ ْل :ﺍﻟﻠﱠ ُﻪ َﺃ ﹾﻜ َﺒ ُﺭ ﺍﻟﻠﱠ ُﻪ
ﺕ ﺍ ﹾﻟﺒَﺎ َ
ﺴﱠﻠ َﻡ َ .ﻭ ِﺇﺫﹶﺍ َﺃ ﹶﺘ ْﻴ ﹶ
ﻲ َﻭ ﺁ ِﻟ ِﻪ َﻭ َ
ﺤ ﱠﻤ ٍﺩ ﺍﻟ ﱠﻨ ِﺒ ﱢ
ﺼﻠﱠﻰ ﺍﻟﻠﱠ ُﻪ ﻋَﻠﻰ ُﻤ َ
َ
١
ﺍﻟﺘﻔﺙ :ﻗﻴل ﻤﻁﻠﻕ ﺇﺯﺍﻟﺔ ﺍﻟﻭﺴﺦ ﻭﺍﻟﺸﻌﺭ ﻭﺍﻟﺩﺭﻥ ﻤﻥ ﺍﻟﺒﺩﻥ ،ﻭﺍﺴﺘﻌﻤل ﻓﻲ ﺍﻟﻤﻨﺎﺴﻙ ﻷﺨﺫ ﺸﻌﺭ ﺍﻹﺒﻁ ﻭﺍﻟﻌﺎﻨﺔ ﻭﻗﺹ ﺍﻟﺸﺎﺭﺏ ﻭﺍﻷﻅﻔﺎﺭ
ﻓﻘﻭل ﺍﻟﻤﺼﻨﻑ ﻓﻼ ﻴﺄﺨﺫ ﺃﻟﺦ ....ﺘﻔﺴﻴﺭ ﻟﻠﺘﻔﺙ .ﻭﺍﻟﻘﺎﺅﻩ :ﺇﺯﺍﻟﺘﻪ.
٦٣
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
ﺴﻨﹶﺎ َﻭ
ﺸﺢﱠ َﺃ ﹾﻨ ﹸﻔ ِ
ﻏ ِﻔ ْﺭ ﹶﻟﻨﹶﺎ ﹸﺫﻨﹸﻭ َﺒﻨﹶﺎ َﻭ ﹶﻗ ﱢﻨ ْﻌﻨﹶﺎ ِﺒﻤَﺎ َﺭ َﺯ ﹶﻗ ﹾﺘﻨﹶﺎ َﻭ ِﻗﻨﹶﺎ ﹸ
َﺃ ﹾﻜ َﺒ ُﺭ ﺍﻟﻠﱠ ُﻪ َﺃ ﹾﻜ َﺒ ُﺭ ،ﺍﻟﱠﻠ ُﻬ ﱠﻡ ﺍ ﹾ
ﺤ ْﻤ ُﺩ ِﻟﱠﻠ ِﻪ ﻭَ ﹶﻻ ﺇِﻟﻪ
ﻥ ﺍﻟﱠﻠ ِﻪ َﻭ ﺍ ﹾﻟ َ
ﺴ ْﺒﺤَﺎ َ
ﺕ ﹶﺘﻘﹸﻭ ُل ُ :
ﻲ َﻭ َﺃ ﹾﻨ ﹶ
ﺸ ْ
ﻥ ،ﹸﺜﻡﱠ ﹶﺘ ْﻤ ِ
ﺤ ْﻴ َ
ﻥ ﺍ ﹾﻟ ُﻤ ﹾﻔ ِﻠ ِ
ﺠ َﻌ ﹾﻠﻨﹶﺎ ِﻤ َ
ﺍْ
ﺼﻠﱠﻰ ﺍﻟﱠﻠ ُﻪ ﻋَﻠﻰ
ﻅ ْﻴ ِﻡ َﻭ َ
ﻲ ﺍ ﹾﻟ َﻌ ِ
ِﺇ ﱠﻻ ﺍﻟﱠﻠ َﻪ ﻭﺍﻟﱠﻠ ُﻪ َﺃ ﹾﻜ َﺒ ُﺭ ﻭ ﹶﻻ ﺤَ ْﻭ َل ﻭَ ﹶﻻ ﹸﻗ ﱠﻭ ﹶﺓ ِﺇ ﱠﻻ ﺒِﺎﻟﱠﻠ ِﻪ ﺍ ﹾﻟ َﻌ ِﻠ ﱢ
ﺴﱠﻠ َﻡ .
ﺤ ِﺒ ِﻪ َﻭ َ
ﺼْﺤ ﱠﻤ ٍﺩ َﻭ ﺁ ِﻟ ِﻪ َﻭ َ
ﺴ ﱢﻴ ِﺩﻨﹶﺎ ُﻤ َ
َ
ﺕ
ﻋ ﹾﻨ َﺩ ﺍ ﹾﻟ َﻤ ْﻭ ِ
ﺴ َﺄﹸﻟﻙَ ﺍﻟﺭﱠﺍﺤَ ﹶﺔ ِ
ﺏ ﹶﻓ ﹶﻜ ﱢﺒ ْﺭ ﹶﺜﻼﹶﺜ ﹰﺎ َﻭ ﹸﻗ ْل :ﺍﻟﱠﻠ ُﻬ ﱠﻡ ِﺇﻨﱢﻲ َﺃ ْ
ﺕ ﺍ ﹾﻟ ِﻤ ْﻴﺯَﺍ َ
َﻭ ِﺇﺫﹶﺍ َﺃ ﹶﺘ ْﻴ ﹶ
ﻥ ﺍﻟﱠﻠ ِﻪ َﻭ
ﺴ ْﺒﺤَﺎ َ
ﻲ ﻭ ﹶﺘﻘﹸﻭ ُل ُ :
ﺸ ْ
ﺏ .ﹸﺜﻡﱠ ﹶﺘ ْﻤ ِ
ﻥ ﺍ ﹾﻟ َﻌﺫﹶﺍ ِ
ﺏ َﻭ ﺍﻟ ﱠﻨﺠَﺎ ﹶﺓ ِﻤ َ
ﺤﺴَﺎ ِ
ﻋ ﹾﻨ َﺩ ﺍﻟ ِ
ﻭﺍ ﹾﻟ َﻌ ﹾﻔ َﻭ ِ
ﻅ ْﻴ ِﻡ َﻭ
ﻲ ﺍ ﹾﻟ َﻌ ِ
ﺤ ْﻤ ُﺩ ِﻟﱠﻠ ِﻪ ﻭَ ﹶﻻ ﺇِﻟﻪ ِﺇ ﱠﻻ ﺍﻟﱠﻠ َﻪ ﻭﺍﻟﻠﱠ ُﻪ َﺃ ﹾﻜ َﺒ ُﺭ ﻭ ﹶﻻ ﺤَ ْﻭ َل ﻭَ ﹶﻻ ﹸﻗ ﱠﻭ ﹶﺓ ِﺇ ﱠﻻ ﺒِﺎﻟﱠﻠ ِﻪ ﺍ ﹾﻟ َﻌ ِﻠ ﱢ
ﺍ ﹾﻟ َ
ﺴﱠﻠ ْﻡ.
ﺤ ِﺒ ِﻪ َﻭ َ
ﺼْﺤ ﱠﻤ ٍﺩ َﻭ ﺁ ِﻟ ِﻪ َﻭ َ
ﺴ ﱢﻴ ِﺩﻨﹶﺎ ُﻤ َ
ﺼﻠﱠﻰ ﺍﻟﻠﱠ ُﻪ ﻋَﻠﻰ َ
َ
٦٤
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
ﺯﻤــــﺯﻡ
ﺍﻟﺴﻌــــــﻲ
ﻁﻭَﺍ ﹶﻨ ﹶﺘ ْﻴﻥِ
ﺴِﺏ ﺍ ِﻹ ْ
ﻥ ﺒَﺎ ِ
ﺝ ِﻤ ْ
ﺨ ُﺭ ْ
ﺼﻔﹶﺎ ﻭﺍ ﹾﻟ َﻤ ْﺭ َﻭ ِﺓ ﻓﹶﺎ ﹾ
ﻥ ﺍﻟ ﱠ
ﻲ َﺒ ْﻴ َ
ﺴ ْﻌ َ
ﺕ ﺍﻟ ﱠ
ﹶﻓ ِﺈﺫﹶﺍ َﺃﺭَ ْﺩ ﹶ
ﺠﻨِﻲ
ﺨ ِﺭ ْ
ﻕ ﻭَﺃ ﹾ
ﺼ ْﺩ ٍ
ﺨ َل ِ
ﺨ ﹾﻠﻨِﻲ ُﻤ ْﺩ ﹶ
ﺕ ﹶﺘﻘﹸﻭ ُل :ﺍﻟﱠﻠ ُﻬ ﱠﻡ َﺃ ْﺩ ِ
ﺼﻔﹶﺎ ﻭَﺃ ﹾﻨ ﹶ
ﺏ ﺍﻟ ﱠ
ﻥ ﺒَﺎ ِ
ﺍﻟ ُﻤ ﹶﺫﻫﱠﺒَ ﹶﺘ ْﻴﻥِ ﹸﺜﻡﱠ ِﻤ ْ
ﺼﻔﹶﺎ ﻭَ ﹶﻻ ﹶﺘ ْﻌ ُل
ﺼ َﻌ ْﺩ ﻋَﻠﻰ ﺍﻟ ﱠ
ﺼﻴْﺭﹰﺍ َ ،ﻭ ﺍ ْ
ﺴﻠﹾﻁﺎﻨ ﹰﺎ ﹶﻨ ِ
ﻥ ﹶﻟ ُﺩ ﹾﻨﻙَ ُ
ﺠ َﻌ ْل ﻟِﻲ ِﻤ ْ
ﻕ َﻭ ﺍ ْ
ﺼ ْﺩ ٍ
ﺝ ِ
ﺨ َﺭ َ
ُﻤ ﹾ
ﻁ ْﻊ
ﺴ ﹶﺘ ِ
ﻥ ﹶﻟ ْﻡ َﻴ ْ
ﺕ َ ،ﻭ َﻤ ْ
ﺨ ْﻤﺱِ َﺩ َﺭﺠَﺎ ٍ
ﺕ َ ،ﻭ ﹶﻗ ْﺩ ﻗِ ْﻴ َل ﺇِﻟﻰ ﹶ
ﺴ ﹶﺘ ﹾﻘ ِﺒ ُل ﺍ ﹾﻟ َﺒ ْﻴ ﹶ
ﻥ ﺒِ ﹶﻘﺩَﺭِ ﻤَﺎ ﹶﺘ ْ
ﻋَ ﹶﻠ ْﻴﻪِ ﻭﻟ ِﻜ ْ
ﺼﻠِﻪِ .
ﺼﻔﹶﺎ ،ﻭﺍ ﹾﻟ َﻤ ْﺭَﺃ ﹸﺓ ﹶﺘﻘﹸﻭ ُﻡ ﻓِﻲ َﺃ ْ
ﺼلِ ﺍﻟ ﱠ
ﻗﹶﺎ َﻡ ﺒِ َﺄ ْ
ﻥ ﹶﺘﻘﹸﻭ َل
ﺤﺏﱡ َﺃ ْ
ﺴ ﹶﺘ َ
ﺕ َ ،ﻭ ُﻴ ْ
ﺴ ْﺒ َﻊ ﹶﺘ ﹾﻜ ِﺒ ْﻴﺭَﺍ ٍ
ﺕ ﻋَ ﹶﻠ ْﻴﻪِ ﹶﻓ ﹶﻜ ﱢﺒ ْﺭ َ
ﺼﻔﹶﺎ َ :ﻭ ِﺇﺫﹶﺍ ﺼَﻌَ ْﺩ ﹶ
ﻤﺎ ﻴُﻘﺎل ﻋﻨﺩ ﺍﻟ ﱠ
:ﺍﻟﻠﱠ ُﻪ َﺃ ﹾﻜ َﺒ ُﺭ ﺍﻟﻠﱠ ُﻪ َﺃ ﹾﻜ َﺒ ُﺭ ﺍﻟﱠﻠ ُﻪ َﺃ ﹾﻜ َﺒ ُﺭ ﹶﻜ ِﺒﻴْﺭﹰﺍ ﹶﻻ ﺇِﻟ َﻪ ِﺇ ﱠﻻ ﺍﻟﻠﱠ ُﻪ َﻭ ﺍﻟﻠﱠ ُﻪ ﺃ ﹾﻜ َﺒ ُﺭ ﹶﻜ ِﺒﻴْﺭﹰﺍ ﻭﺍﻟﺤﻤ ُﺩ ِﻟﱠﻠ ِﻪ
ﻥ ﺍﻟﱠﻠ ِﻪ ُﺒ ﹾﻜ َﺭ ﹰﺓ َﻭ َﺃﺼِ ْﻴﻼﹰ ،ﹶﻻ ﺇِﻟ َﻪ ِﺇ ﱠﻻ ﺍﻟﻠﱠ ُﻪ َﻭ ﺍﻟﻠﱠ ُﻪ ﺃ ﹾﻜ َﺒ ُﺭ ﻋَﻠﻰ ﻤَﺎ ﻫَﺩﺍﻨﹶﺎ َﻭ
ﺴ ْﺒﺤَﺎ َ
ﹶﻜ ِﺜﻴْﺭﹰﺍ َﻭ ُ
ﻙ
ﺸﺭِ ْﻴﻙَ ﹶﻟ ُﻪ ﹶﻟ ُﻪ ﺍ ﹾﻟ ُﻤ ﹾﻠ ُ
ﺤ َﺩ ُﻩ ﹶﻻ ﹶ
ﻋﻁﹶﺎﻨﹶﺎ ،ﹶﻻ ﺇِﻟ َﻪ ِﺇ ﱠﻻ ﺍﻟﻠﱠ ُﻪ َﻭ ْ
ﺤ ْﻤ ُﺩ ﹶﻟﱠﻠﻪِ ﻋَﻠﻰ ﻤَﺎ ﺃ ْ
َﺃ ْﻭ ﹶﻻﻨﹶﺎ َﻭ ﺍ ﹾﻟ َ
ﻲﺀٍ
ﺸ ْ
ﺨ ْﻴ ُﺭ ﹸﻜﻠﱡ ُﻪ َﻭ ُﻫ َﻭ ﻋَﻠﻰ ﹶﻜ ﱢل ﹶ
ﺕ ِﺒ َﻴ ِﺩ ِﻩ ﺍ ﹾﻟ ﹶ
ﻲ ﹶﻻ َﻴﻤُﻭ ﹸ
ﺤﱞ
ﺤﻴِﻲ َﻭ ُﻴ ِﻤ ْﻴﺕﹸ َﻭ ُﻫ َﻭ َ
ﺤ ْﻤ ُﺩ ُﻴ ْ
َﻭ ﹶﻟ ُﻪ ﺍ ﹾﻟ َ
ﻥ ﹶﻟ ُﻪ
ﺤُ
ﹶﻗ ِﺩ ْﻴ ٌﺭ ،ﹶﻻ ﺇِﻟ َﻪ ِﺇ ﱠﻻ ﺍﻟﻠﱠ ُﻪ ﻭَ ﹶﻻ ﹶﻨ ْﻌ ُﺒ ُﺩ ِﺇ ﱠﻻ ِﺇﻴﱠﺎ ُﻩ ،ﹶﻻ ﺇِﻟ َﻪ ِﺇ ﱠﻻ ﺍﻟﱠﻠ ُﻪ ﺇِﻟﻬ ﹰﺎ ﻭَﺍﺤِﺩﹰﺍ َﻭ ﹶﻨ ْ
ﻥ ،ﹶﻻ ﺇِﻟ َﻪ ِﺇ ﱠﻻ ﺍﻟﻠﱠ ُﻪ ﺇِﻟﻬ ﹰﺎ ﻭَﺍﺤِﺩﹰﺍ
ﻥ ﹶﻟ ُﻪ ﻋَﺎ ِﺒﺩُﻭ َ
ﺤُ
ﻥ ﹶﻻ ﺇِﻟ َﻪ ِﺇ ﱠﻻ ﺍﻟﻠﱠ ُﻪ ﺇِﻟﻬ ﹰﺎ ﻭَﺍﺤِﺩﹰﺍ َﻭ ﹶﻨ ْ
ﺴ ِﻠﻤُﻭ َ
ُﻤ ْ
ﺨ ﹾﺫ
ﺼﻤَﺩﹰﺍ ُﻤ ْﺒﺩِﺌ ﹰﺎ ُﻤ ِﻌﻴْﺩﹰﺍ ﹶﻟ ْﻡ َﻴ ﱠﺘ ِ
ﻥ ،ﹶﻻ ﺇِﻟ َﻪ ِﺇ ﱠﻻ ﺍﻟﻠﱠ ُﻪ ﺇِﻟﻬ ﹰﺎ ﻭَﺍﺤِﺩﹰﺍ ﹶﻓﺭْﺩﹰﺍ َ
ﺨ ِﻠﺼُﻭ َ
ﻥ ﹶﻟ ُﻪ ُﻤ ﹾ
ﺤُ
َﻭ ﹶﻨ ْ
ﻥ
ﺴِ
ﺤ َ
ﺤ ِﻤ ْﻴ ِﺩ َﻭ ﺍﻟ ﱠﺘ ْﻬ ِﻠ ًﻴ ِل َﻭ ﺍﻟ ﱠﺜﻨﹶﺎ ِﺀ ﺍ ﹾﻟ َ
ﺤ َﺒ ﹰﺔ ﻭَ ﹶﻻ َﻭﻟﹶﺩﹰﺍ ،ﹶﻻ ﺇِﻟ َﻪ ِﺇ ﱠﻻ ﺍﻟﻠﱠ ُﻪ ُﻫ َﻭ َﺃ ْﻫ ُل ﺍﻟ ﱠﺘ ْ
ﺼَﺎ ِ
ﻥ َﻭ ﹶﻟ ْﻭ ﹶﻜﺭِﻩَ
ﻥ ،ﹶﻟ ُﻪ ﺍﻟ ﱢﺩ ْﻴ َ
ﺨ ِﻠﺼُﻭ َ
ﻥ ﹶﻟ ُﻪ ُﻤ ﹾ
ﺤُ
ﺠ ِﻤ ْﻴ ِل ،ﹶﻻ ﺇِﻟ َﻪ ِﺇ ﱠﻻ ﺍﻟﻠﱠ ُﻪ ﹶﻻ ﹶﻨ ْﻌ ُﺒ ُﺩ ِﺇ ﱠﻻ ِﺇ ﱠﻴﺎ ُﻩ َﻭ ﹶﻨ ْ
ﺍ ﹾﻟ َ
٦٥
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
ﺤ َﺩ ُﻩ
ﺏ َﻭ ْ
ﺤﺯَﺍ َ
ﻋ ْﺒ َﺩ ُﻩ َﻭ َﻫ َﺯ َﻡ ﹾﺍ َﻷ ْ
ﻕ َﻭﻋْﺩ ُﻩ َﻭ ﹶﻨﺼَﺭَ َ
ﺤ َﺩ ُﻩ ﺼَﺩَ ﹶ
ﻥ ،ﹶﻻ ﺇِﻟ َﻪ ِﺇ ﱠﻻ ﺍﻟﻠﱠ ُﻪ َﻭ ْ
ﺸ ِﺭﻜﹸﻭ َ
ﺍ ﹾﻟ َﻤ ﹾ
ﺕ.
ﻥ َﻭ ﺍ ﹾﻟ ُﻤ ْﺅ ِﻤﻨﹶﺎ ِ
ﺴ ﹶﺘ ﹾﻐ ِﻔ ْﺭ ﻟِ ﹶﺫ ﹾﻨﺒِﻙَ َﻭ ِﻟ ﹾﻠ ُﻤ ْﺅ ِﻤ ِﻨ ْﻴ َ
ﻲ َﻭ ﹶﺘ ْ
ﺤ ﱠﻤ ِﺩ ﺍﻟ ﱠﻨ ِﺒ ﱢ
ﺼﻠﱢﻲ ﻋَﻠﻰ ُﻤ َ
،ﹸﺜﻡﱠ ﹸﺘ َ
ﻥ
ﻋ ْﺩﻨﹶﺎ ِﻤ َ
ﻼ ُﻡ َ ،ﻭَﺃ ِ
ﺤﻤﱠــ ٍﺩ ﻋَ ﹶﻠ ْﻴﻪِ ﺍﻟﺴﱠ ﹶ
ﺴ ﹶﺘ ْﻌ ِﻤ ﹾﻠﻨﹶﺎ ِﻟﺴُـ ﱠﻨ ِﺔ ﹶﻨ ِﺒ ﱢﻴﻨﹶﺎ ُﻤ َ
ﹸﺜﻡﱠ ﹶﺘﻘﹸﻭ ُل :ﺍﻟﱠﻠ ُﻬﻡﱠ ﺍ ْ
ﺕ.
ﺙ َﻤﺭﱠﺍ ٍ
ﻼ ﹶ
ﻁﻥَ ،ﹶﺘﻘﹸﻭ ُل ﹶﺫﻟِﻙَ ﹶﺜ ﹶ
ﻅﻬَﺭَ ِﻤ ﹾﻨﻬَﺎ َﻭﻤَﺎ ﺒَ ﹶ
ﺍ ﹾﻟﻔِ ﹶﺘﻥِ ﻤَﺎ ﹶ
ﺕ
ﻲ ﻭََﺃ ﹾﻨ ﹶ
ﺸ ْ
ﺼﻔﹶﺎ ﻗﹶﺎﺼِﺩﺍﹰ ﺇِﻟﻰ ﺍ ﹾﻟ َﻤ ْﺭ َﻭ ِﺓ ﹶﺘ ْﻤ ِ
ﻥ ﺍﻟ ﱠ
ﺒﻴﻥ ﺍﻟﺼﱠﻔﺎ ﻭﺍﻟﻤﺭﻭﺓ :ﹸﺜﻡﱠ ﹶﺘ ﹾﻨﺤَﺩِ ُﺭ ِﻤ َ
ﻀ ُﻪ ،ﹶﻓ ِﺈﺫﹶﺍ
ﻲ ﹶﻜﺭِ ْﻫ ﹶﺘ ُﻪ ِﻤﻨﱢﻲ َﻭ ﹶﻟ ْﻡ ﹶﺘ ْﺭ َ
ﺸٍ
ﻲ ﹶﻜﻔﱠﺎ َﺭ ﹰﺓ ِﻟ ﹸﻜلﱢ َﻤ ﹾ
ﺸَ
ﺠ َﻌ ْل َﻫﺫﹶﺍ ﺍ ﹾﻟ َﻤ ﹾ
ﹶﺘﻘﹸﻭ ُل :ﺍﻟﱠﻠ ُﻬ ﱠﻡ َﺃ ْ
ﻋﻤﱠﺎ
ﺤ ْﻡ َﻭ ﹶﺘﺠَﺎ َﻭ ْﺯ َ
ﻏ ِﻔ ْﺭ َﻭ َﺃ ْﺭ َ
ﺏﺃﹾ
ﺕ ﹶﺘﻘﹸﻭ ُل َ :ﺭ ﱢ
ﻥ ﺍ ﹾﻟﻌَ ﹶﻠﻤَ ْﻴﻥِ َﻭ َﺃ ﹾﻨ ﹶ
ﺕ َﺒ ْﻴ َ
ﺕ ﺍ ﹾﻟﻌَ ﹶﻠﻡَ َﻫ ْﺭ َﻭ ﹾﻟ ﹶ
َﺃ ﹶﺘ ْﻴ ﹶ
ﺕ
ﺏ َﻭ َﺃ ﹾﻨ ﹶ
ﺕ ﺍﻟ ﱠﺭ ﱡ
ﻋ ﱡﺯ ﹾﺍ َﻷ ﹾﻜ َﺭ ُﻡ َ ،ﻭ َﺃ ﹾﻨ ﹶ
ﺕ ﹾﺍ َﻷ َ
ﻙ َﺃ ﹾﻨ ﹶ
ﻁ ﹾﺍ َﻷ ﹾﻗﻭَﺍ ِﻡ ِﺇ ﱠﻨ َ
ﺼﺭَﺍ ِ
ﹶﺘ ْﻌ ﹶﻠ ُﻡ َﻭ ﺍ ْﻫ ِﺩﻨﹶﺎ ﺇِﻟﻰ ﺍﻟ ﱢ
ﻥ.
ﺨﺯِ ﹶﻨﺎ َﻴ ْﻭ َﻡ ﺍﻟ ﱢﺩ ْﻴ ِ
ﻥ ﻭَ ﹶﻻ ﹸﺘ ﹾ
ﺴﺭَﺍﻋ ﹰﺎ ﺴَﺎ ِﻟ ِﻤ ْﻴ َ
ﻥ ﺍﻟﻨﱠﺎ ِﺭ ِ
ﺠﻨﹶﺎ ِﻤ َ
ﺤ ﹶﻜ ُﻡ ،ﺍﻟﱠﻠ ُﻬﻡﱠ ﹶﻨ ﱢ
ﺍ ﹾﻟ َ
ﺍﻹﺤﺭﺍﻡ ﺒﺎﻟﺤﺞ
ﻲ ﺍ ﹾﻟ َﻴ ْﻭ ُﻡ
ﺞ ﻋَﺸِ ﱠﻴ ﹶﺔ ﺍﻟ ﱠﺘ ْﺭ ِﻭ َﻴ ِﺔ َﻭ ِﻫ َ
ﺤﱢ
ﺤﺭَﺍ ُﻡ ﺒِﺎ ﹾﻟ َ
ﺕ ﺍ ِﻹ ْ
ﻙ َﻭ َﺃﺭَ ْﺩ ﹶ
ﻋ ْﻤ َﺭ ِﺘ َ
ﻥ ُ
ﺕ ِﻤ ْ
ﺤ ﹶﻠ ﹾﻠ ﹶ
ﹶﻓ ِﺈﺫﹶﺍ ﹶﺍ ْ
ﻙ ﹸﺜﻡﱠ
ﺤﺭَﺍ ِﻤ َ
ﻲ ِﺇ ْ
ﺱ ﹶﺜ ْﻭ َﺒ ْ
ﻀ ْﺄ ﹶﻜﻤَﺎ َﻤ ﱠﺭ َﻭ ﺍ ﹾﻟ َﺒ ْ
ﺴ ْل ﺒِﺎ ﹾﻟﻤَﺎ ِﺀ َﻭ ﹶﺘ َﻭ ﱠ
ﻏ ﹶﺘ ِ
ﺠ ِﺔ ﻓﹶﺎ ﹾ
ﺤﱠﻱ ﺍ ﹾﻟ َ
ﻥ ِﺫ ْ
ﻥ ِﻤ ْ
ﺍﻟﺜﱠﺎ ِﻤ ُ
ﺠ َﻬ ْﺭ
ﺏ ﹸﺜﻡﱠ َﺃ ْ
ﺤ ﱞ
ﺴ ﹶﺘ َ
ﻑ ﻭَﺍﺠِﺒ ﹰﺎ ﹶﻟ ِﻜﻨﱠ ُﻪ ُﻤ ْ
ﻥ َ ،ﻭ ﹶﻟ ْﻴﺱَ َﻫﺫﹶﺍ ﺍﻟﻁﱠﻭﺍ ﹸ
ﺼ ﱢل َﺭ ﹾﻜ ِﻌ ِﺘ ْﻴ ِ
ﺴﺒْﻌ ﹰﺎ َﻭ َ
ﻑ َ
ﻁ ﹾ
ﹸ
ﻙ
ﺤ ْﻤ َﺩ َﻭ ﺍﻟ ﱢﻨ ْﻌﻤَ ﹶﺔ َﻭ ﺍ ﹾﻟ ُﻤ ﹾﻠ َ
ﻥ ﺍ ﹾﻟ َ
ﺸﺭِ ْﻴﻙَ ﹶﻟﻙَ ﹶﻟ ﱠﺒ ْﻴﻙَ ِﺇ ﱠ
ﺒِﺎﻟ ﱠﺘ ﹾﻠ ِﺒ َﻴ ِﺔ َﻭ ﹶﺘﻘﹸﻭ ُل :ﹶﻟ ﱠﺒ ْﻴﻙَ ﺍﻟﱠﻠ ُﻬ ﱠﻡ ﹶﻟ ﱠﺒ ْﻴﻙَ ﹶﻻ ﹶ
٦٦
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
ﺕ :ﺍﻟﱠﻠ ُﻬﻡﱠ
ﺕ ﻤِ ﹶﻨﻰ ﹸﻗ ﹾﻠ ﹶ
ﺠ ْﻪ ﺇِﻟﻰ ِﻤﻨﹶﻰ َﻭ ﺍ ْﺒ ﹶﺘ ِﻬ ْل ﺇِﻟﻰ ﺍﻟﱠﻠ ِﻪ ﻓِﻲ ﺍﻟ ﱡﺩﻋَﺎ ِﺀ ﹶﻓ ِﺈﺫﹶﺍ َﺃ ﹶﺘ ْﻴ ﹶ
ﹸﺜﻡﱠ ﹶﺘ َﻭ ﱠ
ﻲ ﻓِﻴﻬَﺎ َﻭﻓِﻲ
ﻋ ﹶﻠ ﱠ
ﻥ ﹶﺘ ُﻤﻥﱠ َ
ﺴ َﺄﹸﻟﻙَ َﺃ ْ
ﻙ َﺃ ْ
ﺴِ
ﻥ ﺍ ﹾﻟ َﻤﻨﹶﺎ ِ
ﺕ ﻋَ ﹶﻠ ْﻴﻪِ ِﻤ َ
ﻲ ِﻤﻤﱠﺎ ﺩَ ﹶﻟ ﹾﻠ ﹶ
ﻥ َﻫ ِﺫ ِﻩ ِﻤﻨﹶﻰ َﻭ ِﻫ َ
ِﺇ ﱠ
ﻙ َﻭ ﻓِﻲ
ﻥ َﻴ َﺩ ْﻴ َ
ﻙ َﻭ َﺒ ْﻴ َ
ﻋ ْﺒ ُﺩ َ
ﻙ ﹶﻓﻬَﺎ َﺃﻨﹶﺎ ﺫﹶﺍ َ
ﺼ ِﻔﻴَﺎ ِﺌ َ
ﻙ َﻭ َﺃ ْ
ﺕ ِﺒ ِﻪ ﻋَﻠﻰ َﺃ ْﻭ ِﻟﻴَﺎ ِﺌ َ
ﻏ ْﻴ ِﺭﻫَﺎ ِﺒﻤَﺎ ﻤَ ﹶﻨ ﹾﻨ ﹶ
ﹶ
ﺼ ِﺭ َﻭ
ﺍﻟﻅ ْﻬ ِﺭ َﻭ ﺍ ﹾﻟ َﻌ ْ
ﻥ ًّﻥ َﺒ ْﻴ َ
ﺠ َﻤ ُﻊ ِﻓ ْﻴ ِﻬ ﱠ
ﺨ ْﻤﺱَ ﺼَﻠﹶﻭﺍﺕٍ ﹶﺘ ْ
ﺼ ﱢل ﻓِﻴﻬَﺎ ﹶ
ﻙ .ﻭﺃ ﹾﻨ ِﺯ ْل ِﺒﻬَﺎ َﻭ َ
ﻀ ِﺘ َ
ﹶﻗ ْﺒ َ
ﺱ َﻭ َﺃ ﹾﻜ ِﺜ ْﺭ
ﺕ ﻓِﻴﻬَﺎ َﻤ َﻊ ﺍﻟﻨﱠﺎ ِ
ﺠ ُﺭ َ ،ﻭ ِﺒ ﹾ
ﻲ ﺍ ﹾﻟ ﹶﻔ ْ
ﻼ ﹸﺓ ﺍ ﹾﻟﺨﹶﺎﻤِﺴ ﹸﺔ ِﻫ َ
ﺏ َﻭ ﺍﻟ ِﻌﺸﹶﺎ ِﺀ َ ،ﻭ ﺍﻟﺼﱠ ﹶ
ﺍ ﹾﻟ َﻤ ﹾﻐ ِﺭ ِ
ﻥ ﻤَ ﱠﻜ ﹶﺔ ﺇِﻟﻰ ِﻤﻨﹶﻰ ﹸﺜﻡﱠ ﺇِﻟﻰ ﺍ ﹾﻟ ُﻤ ْﺯﺩَﻟِ ﹶﻔﺔِ
ﻙ ِﻤ ْ
ﺴ ْﻴ ُﺭ َ
ﻥ َﻤ ِ
ﻥ ِﻴﻜﹸﻭ َ
ﺏ َﺃ ْ
ﺤ ﱡ
ﻥ ِﺫ ﹾﻜ ْﺭ ﺍﻟﱠﻠ ِﻪ َ ،ﻭ ُﻴﺴَ ﹶﺘ َ
ِﻓ ْﻴﻬَﺎ ِﻤ ْ
ﻅﻡِ ِﺇ ﱠﻻ ِﺇﺫﹶﺍ ﻤَ ﹶﻨﻌَﻙَ ِﻤ ﹾﻨﻬَﺎ
ﻋﹶﻕ ﺍ َﻷ ْ
ﻁ ِﺭ ْﻴ ِ
ﻙ ﻓِﻲ ﺍﻟ ﱠ
ﻙ ﺇِﻟﻰ ﻤَ ﱠﻜ ﹶﺔ ﹸﻜلﱡ ﺫ ِﻟ َ
ﻋَ
ﻋ َﺭﻓﹶﺔ َﻭ ُﺭﺠُﻭ ُ
ﹸﺜﻡﱠ ﺇِﻟﻰ َ
ﻋ ﹾﺫ ٌﺭ .
ُ
ﻋ َﺭﻓﹶــــــﺎﺕ
ﺍﻟﺘﻭﺠــﻪ ﺇِﻟﻰ َ
ﺱ
ﺸ ْﻤ ِ
ﻉ ﺍﻟ ﱠ ﺕ١ﻭَ ﹶﻻ ﹸﺘﺠَﺎ ِﻭ ْﺯ ﻤِﻨ ً
ﻰ ِﺇ ﱠﻻ َﺒ ْﻌ َﺩ ﻁﹸـﹸﻠ ْﻭ ِ ﻋ َﺭﻓﹶﺎ ٍ
ﺤ ْﻴ ِل ﺇِﻟﻰ َ
ﺨ ﹾﺫ ﻓِﻲ ﺍﻟ ﱠﺭ ِ
ﹸﺜﻡﱠ ﹸ
ﻙ :ﺍﻟﱠﻠ ُﻬﻡﱠ
ﻏ ُﺩ ﱢﻭ َ
ﻁﻊِ ﺍﻟ ﱠﺘ ﹾﻠﺒِﻴَ ﹶﺔ َﻭ ﹸﻗ ْل ﻓِﻲ ﹸ
ﻙ ﹸﺘ ﹶﻠﺒﱢﻲ ﻭَ ﹶﻻ ﹶﺘ ﹾﻘ ﹶ
ﺕ ﻓِﻲ ﺫ ِﻟ َ
ﺕ َﻭ َﺃ ﹾﻨ ﹶ
ﻋ َﺭﻓﹶﺎ ٍ
ﺽ ﺇِﻟﻰ َ
ﻓﹶﺎ ْﻤ ِ
ﻥ
ﻲ ﻓِﻲ ِﺭ ْﺯﻗِﻲ َﻭ َﺃ ْ
ﻙ ِﻟ ْ
ﻥ ﹸﺘﺒَﺎ ِﺭ َ
ﻙ َﺃ ْ
ﺴ َﺄ ﹾﻟ َ
ﺕ َﺃ ْ
ﻙ َﺃﺭَ ْﺩ ﹸ
ﻋ ﹾﻨ َﺩ َ
ﺕ َﻭﻤَﺎ ِ
ﺼ ْﺩ ﹸ
ﺕ َﻭ ﺇِ ﹶﻟ ْﻴﻙَ ﹶﻗ َ
ﺼ َﻤ ْﺩ ﹸ
ﺇِ ﹶﻟ ْﻴﻙَ َ
ﻀ ُل ِﻤﻨﱢﻲ .
ﻥ ُﻫ َﻭ َﺃ ﹾﻓ َ
ﻲ ﺒِﻲ َﻤ ْ
ﻥ ﹶﺘﺒَﺎ ِﻫ َ
ﺠﺘِﻲ َﻭ َﺃ ْ
ﺕ ﺤَﺎ َ
ﻋ َﺭﻓﹶﺎ ٍ
ﹸﺘ ﹶﻠ ﱢﻘ ْﻴﻨِﻲ ﻓِﻲ َ
١
ﻓﻲ ﺘﺴﻤﻴﺔ ﺫﻟﻙ ﺍﻟﻤﻜﺎﻥ ﺒﻌﺭﻓﺎﺕ ﻭﺠﻭﻩ ﺃﺤﺴﻨﻬﺎ ﺃﻨﻪ ﻴﺘﻌﺭﻑ ﻓﻴﻪ ﺍﻟﻰ ﺍﷲ ﺒﺎﻟﻌﺒﺎﺩﺓ.
٦٧
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
ﺍﻹﻓﺎﻀـــﺔ
ﺕ َﻭ
ﻀ ﹸ
ﺕ ﹶﺘﻘﹸﻭ ُل :ﺍﻟﱠﻠ ُﻬﻡﱠ ﺇ ﹶﻟ ْﻴﻙَ َﺃ ﹶﻓ ْ
ﺤﺭَﺍ ِﻡ َﻭ َﺃ ﹾﻨ ﹶ
ﺸ َﻌ ِﺭ ﺍ ﹾﻟ َ
ﺕ ﺇِﻟﻰ ﺍ ﹾﻟ َﻤ ﹾ
ﻋ َﺭﻓﹶﺎ ٍ
ﻥ َ
ﺽ ِﻤ ْ
ﹸﺜﻡﱠ َﺃ ِﻓ ْ
ﺕ.
ﺸ ﹶﻔ ﹾﻘ ﹸ
ﻙ َﺃ ﹾ
ﻋﺫﹶﺍ ِﺒ َ
ﻥ َ
ﺕ َﻭ ِﻤ ْ
ﻙ َﺃ َﺭ ْﺩ ﹸ
ﻋ ﹾﻨ َﺩ َ
ﺕ َﻭ ﻤَﺎ ِ
ﺼ ْﺩ ﹸ
ﺇ ﹶﻟ ْﻴﻙَ ﹶﻗ َ
ﻲ ِﻓ ْﻴﻬَﺎ
ـ ْﻊ ِﻟ ْ
ﺠ ْﻤ ٌﻊ ﻓﹶﺎﺠْﻤـ َ
ﺠﻤْﻌ ﹰﺎ ﹶﻓ ﹸﻘ ْل :ﺍﻟﱠﻠ ُﻬﻡﱠ َﻫ ِﺫ ِﻩ َ
ﺕ َ
ﺍﻟﻤﺸﻌـﺭ ﺍﻟﺤﺭﺍﻡ :ﹶﻓ ِﺈﺫﹶﺍ َﺃ ﹶﺘ ْﻴ ﹶ
ﺠ ﹶﺘ ِﻬ ْﺩ ﻓِﻲ
ﺠﻭَﺍ ِﻤ َﻊ ﺍﻟﺸﱠـ ﱢﺭ ﹸﻜﱢﻠ ِﻪ َ ،ﻭ ﺍ ْ
ﻋﻨﱠﻲ ﻓِﻴﻬَﺎ َ
ﻑ َ
ﺼ ِﺭ ﹾ
ﺨ ْﻴ ِﺭ ﹸﻜﱢﻠ ِﻪ َﻭ ﺍ ْ
ﺠﻭَﺍﻤِــــ َﻊ ﺍ ﹾﻟ ﹶ
َ
ﺕ
ﺠﻤْﻌ ﹰﺎ َ ،ﻭ ِﺒ ﹾ
ﺏ َﻭ ﺍﻟ ِﻌﺸﹶﺎ َﺀ َ
ﺼ ﱢل ﺍ ﹾﻟ َﻤ ﹾﻐ ِﺭ َ
ﺕ ﻋَ ﹶﻠ ْﻴﻪِ ،ﹸﺜﻡﱠ َ
ﻙ ﺍﻟﱠﻠ ْﻴ ﹶﻠ ِﺔ ﻓِﻲ ﺍﻟ ﱡﺩﻋَﺎ ِﺀ ِﺒﻤَﺎ ﹶﻗﺩَ ْﺭ ﹶ
ِﺘ ﹾﻠ َ
ﻁ ﹶﻠﻊَ
ﺴ ﹾﻠﻬَﺎ ،ﻭ ِﺇﺫﹶﺍ ﹶ
ﻏ ِ
ﻑ َﻭ ﺍ ﹾ
ﺨ ﹾﺫ ِ
ﺤﺼَﺎ ﺍ ﹾﻟ ﹶ
ﺤﺼَﺎ ﹰﺓ ﻤِ ﹾﺜ َل َ
ﻥ َ
ﺴ ْﺒ ِﻌ ْﻴ َ
ﻲ ْﺀ ِﻤ ﹾﻨﻬَﺎ َ
ﺱ َ ،ﻭ َﻫ ﱢ
َﻤ َﻊ ﺍﻟﻨﱠﺎ ِ
ﺼ ﹶﻔﺎ َﻭ ﺍ ﹾﻟ َﻤ ْﺭ َﻭ ِﺓ
ﻙ ﻋَﻠﻰ ﺍﻟ ﱠ
ﻉ ﻤِ ﹾﺜ َل ُﺩﻋَﺎ ِﺌ َ
ﺤﺭَﺍ ِﻡ ﻭ ﺍ ْﺩ ُ
ﺸ َﻌ ِﺭ ﺍ ﹾﻟ َ
ﻋ ﹾﻨ َﺩ ﺍ ﹾﻟ َﻤ ﹾ
ﻑ ِ
ﺼ ﱢل ،ﹸﺜﻡﱠ ِﻗ ﹾ
ﺠ ُﺭ ﹶﻓ َ
ﺍ ﹾﻟ ﹶﻔ ْ
ﺴ ﹶﺘ ﹾﻐ ِﻔ ْﺭ ﻟِ ﹶﺫ ﹾﻨﺒِﻙَ
ﺴﻠﱠﻡ َﻭ ﺍ ْ
ﺼﻠﱠﻰ ﺍﻟﻠﱠ ُﻪ ﻋَ ﹶﻠ ْﻴﻪِ َﻭ َ
ﻲ َ
ﺼ ﱢل ﻋَﻠﻰ ﺍﻟ ﱠﻨ ِﺒ ﱢ
ﻥ ﻋَ ﹶﻠ ْﻴﻪِ َﻭ َ
ﺤ َﻤ ِﺩ ﺍﻟﱠﻠ َﻪ ﻭ ﺍ ﹾﺜ ِ
َﻭ ﺍ ْ
ﻙ
ﺕ ﻓِﻲ ﺫ ِﻟ َ
ﺱ َﻭ َﺃ ﹾﻨ ﹶ
ﺸ ْﻤ ِ
ﻉ ﺍﻟ ﱠ
ﺠ ْﻤ ٍﻊ ﹶﻗ ْﺒ َل ﻁﹸـﻠﹸﻭ ِ
ﻥ َ
ﺽ ِﻤ ْ
ﺕ ،ﹸﺜﻡﱠ َﺃ ِﻓ ْ
ﻥ َﻭ ﺍ ﹾﻟ ُﻤ ْﺅ ِﻤﻨﹶﺎ ِ
َﻭ ِﻟ ﹾﻠ ُﻤ ْﺅ ِﻤ ِﻨ ْﻴ َ
ﺤﺘﱠﻰ ﹶﺘ ْﺄﺘِﻲَ ﺠَ ْﻤﺭَ ﹶﺓ ﺍ ﹾﻟﻌَ ﹶﻘﺒَﺔِ .
ﻁﻊِ ﺍﻟ ﱠﺘ ﹾﻠﺒِﻴَ ﹶﺔ َ
ﹸﺘ ﹶﻠﺒﱢﻲ ﻭَ ﹶﻻ ﺘ ﹾﻘ ﹶ
٦٨
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
ﻥ
ﻲ ﹶﻓ ﹶﺘ ﹶﻘ ﱠﺒ ﹾﻠ ُﻬ ﱠ
ﺤﺼَﻰ ﹶﻟ ُﻬﻥﱠ ِﻤ ﱢﻨ ْ
ﺕ َﺃ ْ
ﺼﻴَﺎﺘِﻲ َﻭ َﺃ ﹾﻨ ﹶ
ﺤ َ
ﻙ ﹸﻗ ْل :ﺍﻟﱠﻠ ُﻬﻡﱠ َﻫ ِﺫ ِﻩ َ
ﺤ ْﻤ ُﺩ ،ﹶﻓِﺈﺫﹶﺍ ﹶﺘ ﱠﻡ َﺭ ْﻤ ُﻴ َ
ﺍ ﹾﻟ َ
ﺕ
ﻑ َﻭ َﺃ ﹾﻨ ﹶ
ﺼ ِﺭ ﹾ
ﻏ ﹾﻔﺭَﺍ ﹶﻨﻙَ ،ﹸﺜﻡﱠ ﺍ ﹾﻨ َ
ﻥ ﹸ
ﺨ َﺭ ِﺓ ﹸﺫﺨﹾﺭﹰﺍ ﻟِﻲ َﻭ َﺃ ِﺜ ْﺒﻨِﻲ ﻋَ ﹶﻠ ْﻴﻬِ ﱠ
ﻥ ﻓﻲ ﺍﻵ ِ
ﺠ َﻌ ﹾﻠ ُﻬ ﱠ
ِﻤﻨﱢﻲ َﻭ ﺍ ْ
ﺴﺭُﻭﺭﹰﺍ .
ﻀﺭَﺓﹰ َﻭ ُ
ﺸﻜﹸﻭﺭﹰﺍ َﻭ ﺍ ْﺭ ُﺯ ﹾﻗﻨﹶﺎ ﹶﻨ ْ
ﺴﻌْﻴ ﹰﺎ َﻤ ﹾ
ﺠ ﹰﺎ َﻤﺒْﺭﻭﺭﹰﺍ َﻭ َ
ﺤّ
ﺠ َﻌ ﹾﻠ ُﻪ َ
ﹶﺘﻘﹸﻭ ُل :ﺍﻟﱠﻠ ُﻬ ﱠﻡ ﺍ ْ
ﻲ
ﻲ ِﻓ ْ
ﻙ ِﻟ ْ
ﻕ ﻭ ﹶﻗ ْل :ﺍﻟﱠﻠ ُﻬﻡﱠ ﺒَﺎ ِﺭ ْ
ﺤ ِﻠ ﹾ
ﺢﻭﺍْ
ﺍﻟﺫﺒﺢ ﻭﺍﻟﺤﻠﻕ ﻭﺯﻴﺎﺭﺓ ﺍﻟﺒﻴﺕ :ﹸﺜﻡﱠ ﺍ ﹾﺫ َﺒ ْ
ﺏ
ﺤ ْﻤ ُﺩ ِﻟﱠﻠ ِﻪ َﺭ ﱢ
ﻥ ﹶﻗ ْﻭلِ ﺍ ﹾﻟ َ
ﻲ َ ،ﻭ َﺃ ﹾﻜ ِﺜ ْﺭ ِﻤ ْ
ﺤ ﹾﻠ ِﻘ ْ
ﺸ ﹸﻜ ْﺭ ﻟِﻲ َ
ﻲ ﹶﺫ ﹾﻨﺒِﻲ َ ،ﻭ ﺍ ﹾ
ﻏ ِﻔ ْﺭ ِﻟ ْ
ﹶﺘ ﹶﻔﺜِﻲ َﻭ ﺍ ﹾ
ﺕ
ﺴﻤَﻭﺍ ِ
ﻅ ْﻴ ِﻡ َﻭ ﹶﻟ ُﻪ ﺍ ﹾﻟ ِﻜ ْﺒ ِﺭﻴَﺎ ُﺀ ﻓِﻲ ﺍﻟ ﱠ
ﺵ ﺍ ﹾﻟ َﻌ ِ
ﺏ ﺍ ﹾﻟ َﻌ ْﺭ ِ
ﺴ ْﺒ ِﻊ َﻭ َﺭ ﱢ
ﺕ ﺍﻟ ﱠ
ﺴﻤَﻭﺍ ِ
ﺏ ﺍﻟ ﱠ
ﺍﻟﻌَﺎ ﹶﻟﻤِ ْﻴﻥَ َﺭ ﱢ
ﺕ .ﹶﻓ ِﺈﺫﹶﺍ
ﻑ ،ﹸﺜﻡﱠ ﹶﺘ ْﻤﻀِﻲ ِﻟ َﺯﻴَﺎ َﺭ ِﺓ ﺍ ﹾﻟ َﺒ ْﻴ ِ
ﺤﻜِﻴ ُﻡ ،ﻓﻲ ﹶﻜ ﱢل َﻤ ْﻭ ِﻗ ٍ
ﺽ َﻭ ُﻫ َﻭ ﺍ ﹾﻟ َﻌ ِﺯ ْﻴ ُﺯ ﺍ ﹾﻟ َ
َﻭ ﺍﻷَﺭ ِ
ﺕ.
ﺤﺘﱠﻰ ﹶﺘ ُﺯ ْﻭﺭَ ﺍ ﹾﻟ َﺒ ْﻴ ﹶ
ﺼ ْﻴ َﺩ ﹶﻓ َ
ﻼ ُل ﹸﻜﻠﱡ ُﻪ ِﺇ ﱠﻻ ﺍﻟ ﱢﻨﺴَﺎ َﺀ َﻭ ﺍﻟ ﱠ
ﺤﹶ
ﺤ ﱠل ﹶﻟﻙَ ﺍ ﹾﻟ َ
ﺕ ﹶﻓ ﹶﻘ ْﺩ َ
ﺤَ ﹶﻠ ﹾﻘ ﹶ
ﺯﻴﺎﺭﺓ ﺍﻟﺒﻴـﺕ
ﻥ
ﻙ ِ ،ﻤ َ
ﻋ ْﻤ َﺭ ِﺘ َ
ﺠ ِﻤ ْﻴ َﻊ ﻤَﺎ ﹶﻓﻌَ ﹾﻠ ﹶﺘ ُﻪ ﻓِﻲ ُ
ﻙ َ
ﺕ ﻟِﻠ ﱢﺯﻴَﺎ َﺭ ِﺓ ﻓﹶﺎ ﹾﻓ َﻌ ْل ﻓِﻲ ِﺯﻴَﺎ َﺭ ِﺘ َ
ﺕ ﺍ ﹾﻟ َﺒ ْﻴ ﹶ
ﹶﻓ ِﺈﺫﹶﺍ َﺃ ﹶﺘ ْﻴ ﹶ
ﺢ َﻭ ﺍﻟ ﱠﺘ ْﻬ ِﻠ ْﻴ ِل َﻭ ﺍﻟ ﱠﺘ ﹾﻜ ِﺒ ْﻴ ِﺭ .
ﺴ ِﺒ ْﻴ ِ
ﻲ َﻭ ﺍﻟ ﱡﺩﻋَﺎ ِﺀ ﻭﺍﻟ ﱠﺘ ْ
ﺴ ْﻌ ِ
ﻑ َﻭ ﺍﻟ ﱠ
ﻁﻭَﺍ ِ
ﺍﻟ ﱠ
ﻕ َ ،ﻭ ﺍ ْﺭ ِﻡ
ﺸ ِﺭ ْﻴ ِ
ﻰ َﺃﻴﱠﺎ َﻡ ﺍﻟ ﱠﺘ ﹾ
ﺕ ﺒِﻤَ ﱠﻜ ﹶﺔ َﻭ ﺍ ﹾﻗ ُﻌ ْﺩ ِﺒﻤِﻨ ً
ﻰ ﻭَ ﹶﻻ ﹶﺘ ِﺒ ﹾ
ﻑ ﺇِﻟﻰ ﻤِﻨ ً
ﺼ ِﺭ ﹾ
ﹸﺜﻡﱠ ﺍ ﹾﻨ َ
ﺴ ْﺒ ِﻊ
ﻕ َ ،ﻭ ﺍ ْﺭ ِﻤﻬَﺎ ِﺒ َ
ﺸﺭِ ﹶ
ﺠ ْﻤ َﺭ ِﺓ ﺍﱠﻟﺘِﻲ ﹶﺘﻠِﻲ ﺍ ﹾﻟﻤَ ﹾ
ﺱ َ ،ﻭ ﺍ ْﺒ َﺩ ْﺃ ﺒِﺎ ﹾﻟ َ
ﺠﻤَﺎ َﺭ َﺒ ْﻌ َﺩ ﻤَﺎ ﹶﺘﺯُﻭ ُل ﺍﻟﺸﱠ ْﻤ ُ
ﺍ ﹾﻟ ِ
ﺴ ﹶﺘ ﹾﻘﺒِلِ
ﻥ َﺭ ْﻤ ِﻴﻬَﺎ ﹶﻓﺘﹶﻘ ﱠﺩ ْﻤﻬَﺎ َﻭ ﺍ ْ
ﺕ ِﻤ ْ
ﻏ ﹶ
ﺤﺼَﺎ ٍﺓ ﹶﺘ ﹾﻜﺒِ ْﻴﺭَﺓﹰ ﹶﻓ ِﺈﺫﹶﺍ ﹶﻓﺭَ ﹾ
ﺕ َﻭ ﹶﻜ ﱢﺒ ْﺭ َﻤ َﻊ ﹸﻜلﱢ َ
ﺼﻴَﺎ ٍ
ﺤ َ
َ
ﺽ
ﺕ ،ﹸﺜﻡﱠ ﺍ ْﻤ ِ
ﺙ َﻤﺭﱠﺍ ٍ
ﻼ ﹶ
ﺼﻔﹶﺎ َﻭ ﺍ ﹾﻟ َﻤ ْﺭ َﻭ ِﺓ ﹶﺘ ﹾﻔ َﻌ ُل ﹶﺫﻟِﻙَ ﹶﺜ ﹶ
ﻙ ﻋَﻠﻰ ﺍﻟ ﱠ
ﻉ ﻤِ ﹾﺜ َل ُﺩﻋَﺎ ِﺌ َ
ﺍ ﹾﻟﻘِ ْﺒ ﹶﻠ ﹶﺔ َﻭ ﺍ ْﺩ ُ
ﺕ ،ﻭ َﹸﺘ ﹶﻜ ﱢﺒ ْﺭ َﻤ َﻊ ﹸﻜلﱢ
ﺼﻴَﺎ ٍ
ﺤ َ
ﺴ ْﺒ ِﻊ َ
ﻙ َﻭ ﺍ ْﺭ ِﻤﻬَﺎ ِﺒ َ
ﺠ َﻌ ﹾﻠﻬَﺎ ﻋَﻠﻰ َﻴ ِﻤ ْﻴ ِﻨ َ
ﺴﻁﹶﻰ ﻓﹶﺎ ْ
ﺠ ْﻤ َﺭ ِﺓ ﺍ ﹾﻟ ُﻭ ْ
ﺇِﻟﻰ ﺍ ﹾﻟ َ
ﻉ ﹶﻜﻤَﺎ
ﺴ ْﻴ ِل َﻭ ﺍ ْﺩ ُ
ﻋ ﹾﻨ َﺩ ﺍ ﹾﻟ َﻤ ِ
ﻥ َﺭ ْﻤ ِﻴﻬَﺎ ﹶﻓﺘﹶﻘ ﱠﺩ ْﻤﻬَﺎ ﺇِﻟﻰ َﻴﺴَﺎ ِﺭﻫَﺎ ِ
ﺕ ِﻤ ْ
ﻏ ﹶ
ﺤﺼَﺎ ٍﺓ ﹶﺘ ﹾﻜﺒِ ْﻴﺭَﺓﹰ ﹶﻓ ِﺈﺫﹶﺍ ﹶﻓﺭَ ﹾ
َ
ﻥ ﺍ ﹾﻟﻭَﺍﺩِﻱ ،
ﻁِ
ﻥ َﺒ ﹾ
ﺕ ﺠَ ْﻤﺭَ ﹶﺓ ﺍ ﹾﻟﻌَ ﹶﻘﺒَﺔِ َﻭ ﺍ ْﺭ ِﻤﻬَﺎ ِﻤ ْ
ﺠ ْﻤ َﺭ ِﺓ ﺍﻷُﻭﻟﻰ ،ﹸﺜﻡﱠ ﺍ ْﺌ ِ
ﻋ ﹾﻨ َﺩ ﺍ ﹾﻟ َ
ﺕ ﹶﻟﻙَ ِ
ﺼ ﹾﻔ ﹸ
َﻭ َ
ﺕ ﻭَ ﹶﻻ
ﺙ ﺠِ ْﺌ ﹶ
ﺤ ْﻴ ﹸ
ﻥ َ
ﻑ ِﻤ ْ
ﺼ ِﺭ ﹾ
ﻥ َﺭ ْﻤ ِﻴﻬَﺎ ،ﻓﹶﺎ ﹾﻨ َ
ﺕ ِﻤ ْ
ﻏ ﹶ
ﺤﺼَﺎ ٍﺓ ﹶﺘ ﹾﻜﺒِ ْﻴﺭَﺓﹰ ،ﹶﻓِﺈﺫﹶﺍ ﹶﻓﺭَ ﹾ
َﻭ ﹶﻜ ﱢﺒ ْﺭ َﻤ َﻊ ﹸﻜلﱢ َ
ﻕ.
ﺸ ِﺭ ْﻴ ِ
ﻙ ﺃَﻴـﱠﺎ َﻡ ﺍﻟ ﱠﺘ ﹾ
ﻋ ﹾﻨ َﺩﻫَﺎ ِﺇﺫﹶﺍ َﺭ َﻤ ْﻴ ﹶﺘﻬَﺎ َ ،ﻭ ﺍ ﹾﻓ َﻌ ْل ﺫ ِﻟ َ
ﻑ ِ
ﹶﺘ ِﻘ ﹾ
٦٩
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
ﺍﻟـــــﻭﺩﺍﻉ
ﺠ َل ﻓﻲ
ﻥ ﹸﺘﻌَ ﱢ
ﺕ َﺃ ْ
ﻥ َﺃﺭَ ْﺩ ﹶ
ﺙ َﺃﻭِ ﺍﻟﺜﱠﺎﻨِﻲ ِﺇ ْ
ﻥ َﺭ ْﻤ ِﻴﻬَﺎ ﻓِﻲ ﺍ ﹾﻟ َﻴ ْﻭ ِﻡ ﺍﻟﺜﱠﺎ ِﻟ ِ
ﺕ ِﻤ ْ
ﻏ ﹶ
ﹶﻓ ِﺈﺫﹶﺍ ﹶﻓﺭَ ﹾ
ﻑ ،ﹶﻓ ِﺈﺫﹶﺍ
ﻁﻭَﺍ ِ
ﻥ ﺍﻟ ﱠ
ﺱ ﺇِﻟﻰ ﻤَ ﱠﻜ ﹶﺔ ﹶﻓ َﺄﻗِ ْﻡ ِﺒﻬَﺎ ﻤَﺎ َﺒﺩَﺍ ﹶﻟﻙَ َ ،ﻭ َﺃ ﹾﻜ ِﺜ ْﺭ ِﻤ َ
ﺡ َﻤ َﻊ ﺍﻟﻨﱠﺎ ِ
ﻥ ﹶﻓ ُﺭ ْ
َﻴ ْﻭ َﻤ ْﻴ ِ
ﺼﻠﱢﻲ ﺭَ ﹾﻜﻌَ ﹶﺘ ْﻴﻥِ ﹸﺜﻡﱠ
ﻁ ،ﹸﺜﻡﱠ ﹸﺘ َ
ﺸﻭَﺍ ٍ
ﻑ ِﺒ ِﻪ ﺴَ ْﺒﻌَ ﹶﺔ َﺃ ﹾ
ﻁ ﹾ
ﺕ َﻭ ﹸ
ﺕ ﺍ ﹾﻟ َﺒ ْﻴ ﹶ
ﻥ ﻤَ ﱠﻜ ﹶﺔ ﹶﻓﺎﹾﺌ ِ
ﺝ ِﻤ ْ
ﺨﺭُﻭ َ
ﺕ ﺍ ﹾﻟ ﹸ
َﺃﺭَ ْﺩ ﹶ
ﻋ ﹾﻨ َﺩ
ﺕ ﹶﻟﻙَ ِ
ﺼ ﹾﻔ ﹸ
ﻙ َ ،ﻭ ﹸﻗ ْل ﹶﻜﻤَﺎ َﻭ َ
ﺴَ
ﺼﺏﱠ ﻋَﻠﻰ َﺭ ْﺃ ِ
ﻥ ﻤَﺎ ِﺌﻬَﺎ َﻭ ُ
ﺏ ِﻤ ْ
ﺸ َﺭ ْ
ﺕ َﺯ ْﻤ َﺯ َﻡ َﻭ ﺍ ﹾ
ﺍ ْﺌ ِ
ﻙ ﺍ ﹾﻟ ُﻴ ْﻤﻨِﻰ ﻋَﻠﻰ
ﻋ ﹶﺘ ِﻤ ْﺩ ِﺒ َﻴ ِﺩ َ
ﺴﻭَﺩِ ﻭﺍ ْ
ﺠ ِﺭ ﺍ َﻷ ْ
ﺤَ
ﺏ َﻭ ﺍ ﹾﻟ َ
ﻥ ﺍﻟﺒَﺎ ِ
ﺠ ْﻊ ﹶﻓ ﹸﻘ ْﻡ ﺒﻴ َ
ﺍ ﹾﻟ ُﻌ ْﻤ َﺭ ِﺓ ،ﹸﺜﻡﱠ ﺍ ْﺭ ِ
ﻉ ِﺒﻤَﺎ ﹶﻓ ﹶﺘﺢَ
ﺴﺘﹶﺎ َﺭ ﺍ ﹾﻟ ﹶﻜ ْﻌﺒَﺔِ َﻭ ﺍ ْﺩ ُ
ﻀ ﹲﺔ َﺃ ْ
ﺴﺭَﻯ ﻗﹶﺎ ِﺒ َ
ﻙ ﺍ ﹾﻟ ُﻴ ْ
ﻙ َ ،ﻭ َﻴ ْﺩ َ
ﺙ ﹶﺘ ْﺒﹸﻠ ﹸﻎ َﻴ ُﺩ َ
ﺤ ْﻴ ﹸ
ﺏ َ
ﺴ ﹸﻜ ﱠﻔﺔِ ﺍ ﹾﻟﺒَﺎ ِ
َﺃ ْ
ﺴ ﹶﻠ ْﻤﻨﹶﺎ
ﻙ ﺁﻤﻨﱠﺎ ﻭَ ﹶﻟﻙَ َﺃ ْ
ﺠﻨﹶﺎ َﻭ ِﺒ َ
ﺠْ
ﺤَ
ﻋ ﹾﻨ َﺩ ﹶﺫﻟِﻙَ :ﺍﻟﱠﻠ ُﻬﻡﱠ ﹶﻟﻙَ َ
ﻥ ﺍﻟ ﱡﺩﻋَﺎ ِﺀ َ ،ﻭ ﹸﻗ ْل ِ
ﺍﻟﻠﱠ ُﻪ ﹶﻟﻙَ ِﻤ َ
ﺴ ﹶﺘ ْﻌ ِﻤ ﹾﻠﻨﹶﺎ
ﻏ ِﻔ ْﺭ ﹸﺫﻨﹸﻭ َﺒﻨﹶﺎ َﻭ ﺍ ْ
ﺴ ﹶﻜﻨﹶﺎ َﻭ ﺍ ﹾ
ﻋ ْﻭﻨﹶﺎ ﹶﻓ ﹶﺘ ﹶﻘ ﱠﺒ ْل ﹸﻨ ُ
ﻙ َﺩ َ
ﻙ َﻭ ﹶﺜ ﹾﻘﻨﹶﺎ ﻭ ِﺇﻴﱠﺎ َ
ﻭَﻋَ ﹶﻠ ْﻴﻙَ ﹶﺘ َﻭ ﱠﻜ ﹾﻠﻨﹶﺎ َﻭ ِﺒ َ
ﺼﻠﱠﻰ
ﻋﻤَﺎ ِﻟﻨﹶﺎ َﻭ َ
ﺨﻭَﺍ ِﺘ َﻡ َﺃ ْ
ﺴﺭَﺍ ِﺌ َﺭﻨﹶﺄ َﻭ ﹶ
ﻋﻙَ ِﺩ ْﻴ ﹶﻨﻨﹶﺎ َﻭ ِﺇ ْﻴﻤَﺎ ﹶﻨﻨﹶﺎ َﻭ َ
ﺴ ﹶﺘ ْﻭﺩِ ُ
ﻙ ،ﺍﻟﱠﻠ ُﻬﻡﱠ ِﺇﻨﱠﺎ ﹶﻨ ْ
ﻋ ِﺘ َ
ِﻟﻁﹶﺎ َ
ﻥ َﺭﺠَﺎ َﺀ ُﻫ ْﻡ ،
ﺴﱠﻠ ْﻡ ﺍﻟﱠﻠ ُﻬﻡﱠ ﺍ ﹾﻗ ِﻠ ْﺒﻨﹶﺎ ُﻤ ﹾﻨ ﹶﻘ ﹶﻠﺏَ ﺍ ﹾﻟ ُﻤ ْﺩ ِﺭ ِﻜ ْﻴ َ
ﺤ ﱠﻤ ٍﺩ َﻭ ﺁ ِﻟ ِﻪ َﻭ َ
ﺴ ﱢﻴ ِﺩﻨﹶﺎ ُﻤ َ
ﺍﻟﻠﱠ ُﻪ ﻋَﻠﻰ َ
ﻥ ﹶﻻ َﻴ ْﻌﺼِﻲ
ﻁ ﱠﻬﺭَﺓِ ﹸﻗﻠﹸﻭ ُﺒ ُﻬ ْﻡ ُ ،ﻤ ﹾﻨ ﹶﻘ ﹶﻠﺏَ َﻤ ْ
ﺨﻁﹶﺎﻴَﺎ ُﻫ ْﻡ ،ﺍ ﹾﻟ ُﻤ ْﻤﺤَﺎ ِﺓ ِﺇﺴَﺎ َﺀ ﹸﺘ ُﻬ ْﻡ ﺍ ﹾﻟ ُﻤ ﹶ
ﻁﺔِ ﹶ
ﺤﻁﹸﻭ ﹶ
ﺍ ﹾﻟ َﻤ ْ
ﻙ
ﺕ ِﺒ َﺯﻜﹶﺎ ِﺘ َ
ﻙ ِﻟﺴَﺎ ﹶﻨ ُﻪ ،ﻭَﺯَ ﱠﻜ ْﻴ ﹶ
ﺕ ِﺒ ِﺫ ﹾﻜ ِﺭ َ
ﻥ ﻋَ ﱠﻤ ْﺭ ﹶ
ﺤ ِﻤ ُل ِﻭﺯْﺭﹰﺍ ُ ،ﻤ ﹾﻨ ﹶﻘ ﹶﻠﺏَ َﻤ ْ
ﹶﻟﻙَ َﺒ ْﻌ َﺩﻫَﺎ َﺃﻤْﺭﹰﺍ ﻭَ ﹶﻻ َﻴ ْ
ﻲ
ﻥ َﺃﻤَﺘِﻙَ ﺤَﻤَ ﹾﻠ ﹶﺘﻨِ ْ
ﻙ ﺍ ْﺒ ُ
ﻋ ْﺒ ِﺩ َ
ﻥ َ
ﻙ ﺍ ْﺒ ُ
ﻋ ْﺒ ُﺩ َ
ﻋ ْﻴﻨﹶﺎ ُﻩ ،ﺍﻟﱠﻠ ُﻬﻡﱠ ِﺇﻨﱢﻲ َ
ﻥ َﻤﺨﹶﺎ ﹶﻓﺘِﻙَ َ
ﺕ ِﻤ ْ
ﺴ ُﻪ َ ،ﻭ َﺩ َﻤ َﻌ ﹾ
ﹶﻨ ﹾﻔ َ
ﻅﻨﱢﻲ
ﻥ ﹶ
ﺴِ
ﺤ ْ
ﺕ ِﺒ ُ
ﺠ ْﻭ ﹸ
ﻙ َﻭ َﺃ ْﻤ ﹶﻨﻙَ ﹶﻓ ﹶﻘ ْﺩ َﺭ َ
ﺤ َﺭ َﻤ َ
ﺴ ﱠﻴ ْﺭ ﹶﺘﻨِﻲ ﻓﻲ ﺒَ ﹶﻠﺩِﻙَ ﹶﻓ ﹶﻘ ْﺩ َﺃ ﹾﻗ َﺩ ْﻤ ﹶﺘﻨِﻲ َ
ﻙ َﻭ َ
ﻋَﻠﻰ ﺩَﺍ ﱠﺒ ِﺘ َ
ﺕ ﹶﻟ ْﻡ ﹶﺘ ﹾﻐ ِﻔ ْﺭ
ﻥ ﹸﻜ ﹾﻨ ﹶ
ﻋﻨﱢﻲ ﺭِﻀ ﹰﺎ َﻭ ﹶﻗ ﱢﺭ ْﺒﻨِﻲ ﺇِ ﹶﻟ ْﻴﻙَ ُﺯ ﹾﻟﻔﹶﻰ َﻭ ِﺇ ْ
ﺕ ﻟِﻲ ﻓﹶﺎ ْﺯ َﺩ ْﺩ َ
ﻏ ﹶﻔ ْﺭ ﹶ
ﻥ ﹶﻗ ْﺩ ﹶ
ﻥ ﹶﺘﻜﹸﻭ َ
َﺃ ْ
ﺏ
ﻏ ٍ
ﻏ ْﻴﺭَ ﺭَﺍ ِ
ﻥ ﺍ ﹶﻨﺼِﺭَﺍﻓِﻲ ﹶ
ﻙ َ ،ﻭ َﻫﺫﹶﺍ َﺃﻭَﺍ ُ
ﻥ َﺒ ْﻴ ِﺘ َ
ﻋْ
ﻋ َﺩﻨِﻲ َ
ﻥ ﹸﺘﺒَﺎ ِ
ﻲ ﹶﻗ ْﺒ َل َﺃ ْ
ﻋ ﹶﻠ ﱠ
ﻟِﻲ ﹶﻓ ُﻤﻥﱠ ﺍﻵﻥ َ
ﺨ َﺭ ﺍ ﹾﻟ َﻌ ْﻬ ِﺩ ِﻤﻨﱢﻲ
ﺠ َﻌ ْل َﻫﺫﹶﺍ ﺁ ِ
ﻙ ،ﺍﻟﱠﻠ ُﻬ ﱠﻡ ﹶﻻ ﹶﺘ ُ
ﻙ ﻭ ﹶﻻ ﺒِﺒ ْﻴ ِﺘ َ
ﺴ ﹶﺘ ْﺒﺩِلٍ ِﺒ َ
ﻙ ﻭَ ﹶﻻ ُﻤ ْ
ﻥ َﺒ ْﻴ ِﺘ َ
ﻋْ
ﻙ ﻭَ ﹶﻻ َ
ﻋ ﹾﻨ َ
َ
ﺤﻤَ ﹶﺘﻙَ
ﻉ ﺭَ ْ
ﻥ ﻭَ ﹶﻻ ﹶﺘ ﹾﻨ َﺯ ْ
ﺤ ِﻤ ْﻴ َ
ﺤ ُﻡ ﺍﻟﺭﱠﺍ ِ
ﺕ َﺃ ْﺭ َ
ﻙ َﺃ ﹾﻨ ﹶ
ﺤ ْﻤﻨِﻲ ِﺇ ﱠﻨ َ
ﻏ ِﻔ ْﺭ ﻟِﻲ َﻭ ﺍ ْﺭ َ
ﺤﺭَﺍ ِﻡ ﻓﹶﺎ ﹾ
ﻙ ﺍﻟ َ
ﻥ َﺒ ْﻴ ِﺘ َ
ﻋْ
َ
ﺨ ﹾﻠﻘِﻙَ
ﻋﻴَﺎﻟِﻲ ﻭ ُﻤ ْﺅ ﹶﻨ ﹶﺔ ﹶ
ِﻤﻨﱢﻲ ،ﺍﻟﱠﻠ ُﻬﻡﱠ ِﺇﺫﹶﺍ َﺃ ﹾﻗ َﺩ ْﻤ ﹶﺘﻨِﻲ ﺇِﻟﻰ َﺃ ْﻫﻠِﻲ ﻓﹶﺎ ﹾﻜ ِﻔﻨِﻲ ُﻤ ْﺅ ﹶﻨﺘِﻲ َﻭ ُﻤ ْﺅ ﹶﻨ ﹶﺔ ِ
ﺴ ﹶﻔﺭِ ﻭﻜﺂ َﺒ ِﺔ ﺍ ﹾﻟ ُﻤ ﹾﻨ ﹶﻘ ﹶﻠﺏِ َﻭ
ﻋﺜﹶﺎ ِﺀ ﺍﻟ ﱠ
ﻥ َﻭ ْ
ﻙ ِﻤ ْ
ﺨ ﹾﻠﻘِﻙَ ِﻤﻨﱢﻲ ،ﺍﻟﱠﻠ ُﻬﻡﱠ ِﺇﻨﱢﻲ َﺃﻋُﻭ ﹸﺫ ِﺒ َ
ﹶﻓﺈِ ﱠﻨﻙَ َﺃﻭْﻟﻰ ﺒِ ﹶ
ﻥ ﻭﺇِﻟﻰ َﺭ ﱢﺒﻨﹶﺎ
ﻥ ِﻟ َﺭ ﱢﺒﻨﹶﺎ ﺤَﺎ ِﻤﺩُﻭ َ
ﻥ ﻋَﺎ ِﺒﺩُﻭ َ
ﻅﺭِ ﻓِﻲ ﹾﺍ َﻷ ْﻫ ِل ﻭ ﺍ ﹾﻟﻤَﺎ ِل َﻭ ﺍ ﹾﻟﻭَ ﹶﻟﺩِ .ﺘﹶﺎ ِﺌﺒُﻭ َ
ﺴُﻭ ِﺀ ﺍﻟ ﱠﻨ ﹶ
ﺸ ﹶﺘﺭِ َﺒ ْﻌ َﺩ
ﺕ ﻭَ ﹶﻻ ﹶﺘ ِﺒ ْﻊ ﻭَ ﹶﻻ ﹶﺘ ﹾ
ﻋ ﹶ
ﺝ ِﺇﺫﹶﺍ ﻭَ ﱠﺩ ْ
ﺨ ُﺭ ْ
ﻥ َ .ﻭ ﺃ ﹾ
ﻥ َﻭ ِﺇﻨﱠﺎ ﺇِﻟﻰ َﺭ ﱢﺒﻨﹶﺎ ﹶﻟ ُﻤ ﹾﻨ ﹶﻘ ِﻠﺒُﻭ َ
ﻏﺒُﻭ َ
ﺭَﺍ ِ
ﻋﻠﹶـ ُﻡ .
ﺕ َﻭ ﺍﻟﻠﱠ ُﻪ َﺃ ْ
ﻕ ﺍ ﹾﻟ َﺒ ْﻴ ِ
ﻥ ﻋَﻠﻰ ِﻓﺭَﺍ ِ
ﺤﺯُﻭ ٌ
ﺕ َﻤ ْ
ﻉ َ ،ﻭ ﹶﺘ ُﻤﺭﱠ َﻭ َﺃ ﹾﻨ ﹶ
ﺍ ﹾﻟ َﻭﺩَﺍ ِ
٧٠
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
ﺘﻤﺭﻴــﻥ
ﺍﻟﺤﺞ ﻤﻥ ﺃﻱ ﺍﻟﻌﺒﺎﺩﺍﺕ ﻫﻭ ﻭﻓﻴﻤﺎ ﻴﻠﺯﻡ ؟ ﺒﻴﻥ ﺸﺭﻭﻁ ﺍﻟﺤﺞ ﻭﻜﻡ ﻤﺭﺓ ﻴﺠﺏ ؟
ﻤﺎﺫﺍ ﻴﻔﻌل ﺍﻟﻌﺎﺯﻡ ﻋﻠﻰ ﺍﻟﺤﺞ ﻭﻤﺎﺫﺍ ﻴﻔﻌل ﻋﻨﺩ ﺇﺭﺍﺩﺓ ﺍﻟﺨﺭﻭﺝ ؟ ﺃﻗﺭﺃ ﻨﻴﺔ ﺍﻟﺨﺭﻭﺝ
ﺇﻟﻴﻪ .ﻤﺎﺫﺍ ﻴﻘﺼﺩ ﺒﻪ ؟ ﻋﻠﻰ ﻤﻥ ﺘﺴﻠﻡ ﻭﻟﻤﻥ ﺘﻅﻬﺭ ﺍﻟﺸﻔﻘﺔ ؟ ﻤﺎﺫﺍ ﺘﻘﻭل ﺇﺫﺍ ﺭﻜﺒﺕ
ﺍﻟﺭﺍﺤﻠﺔ ،ﻭﺇﺫﺍ ﺴﺭﺕ ،ﻭﺇﺫﺍ ﺼﻌﺩﺕ ﺃﻭ ﻫﺒﻁﺕ ؟ ﻭﺇﺫﺍ ﻨﺯﻟﺕ ؟ ﻤﺎﺫﺍ ﺘﻔﻌل ﻓﻲ
ﺍﻟﻤﻴﻘﺎﺕ ؟ ﺃﺨﺒﺭﻨﻲ ﻋﻥ ﺃﺸﻬﺭ ﺍﻟﺤﺞ .ﻫل ﻴﺠﺯﻱ ﺍﻹﺤﺭﺍﻡ ﻗﺒل ﺃﺸﻬﺭ ﺍﻟﺤﺞ ؟ ﺍﻟﻌﻤﺭﺓ
ﻤﺎ ﻫﻲ ؟ ﺒﻴّﻥ ﺼﻔﺔ ﺍﻟﻌﻤﺭﺓ .ﻫل ﺘﺠﻭﺯ ﻓﻲ ﻜل ﺸﻬﺭ ؟ ﻫل ﺘﺠﺏ ﺍﻟﻨﻴﺔ ﻋﻨﺩ ﺍﻹﺤﺭﺍﻡ
؟ ﺒﻴﻥ ﻤﺎ ﺘﻔﻌل ﻓﻲ ﺍﻹﺤﺭﺍﻡ .ﺍﻗﺭﺃ ﺍﻟﺘﻠﺒﻴﺔ .ﻤﺎﺫﺍ ﻴﻘﺎل ﻓﻲ ﺍﻟﺘﻤﺘﻊ ﺒﺎﻟﻌﻤﺭﺓ ﺇﻟﻰ ﺍﻟﺤﺞ
ﻭﻓﻲ ﺍﻟﻘﺭﺍﻥ ﻭﺍﻷﻓﺭﺍﺩ ؟ ﻜﻡ ﻤﻥ ﻤﺭﺓ ﺘﻠﺒﻲ ﻭﺃﻱ ﺤﻴﻥ ﺘﺴﺘﺤﺏ ﺍﻟﺘﻠﺒﻴﺔ ؟ ﻫل ﻴﺭﻓﻊ ﺒﻬﺎ
ﺍﻟﺼﻭﺕ ﺒﻴﻥ ﻤﺎ ﻻ ﻴﺠﻭﺯ ﻟﻠﻤﺤﺭﻡ ؟ ﻤﺎ ﺍﻟﺫﻱ ﺘﻔﻌل ﻋﻨﺩ ﺍﻟﻘﺩﻭﻡ ﺇﻟﻰ ﻤﻜﺔ ؟ ﻤﺎﺫﺍ
ﻴﺴﺘﺤﺏ ﻋﻨﺩ ﺒﺎﺏ ﺍﻟﻤﺴﺠﺩ ﻭﻤﻘﺎﺒﻠﺔ ﺍﻟﻜﻌﺒﺔ ﻭﻤﺎ ﺍﻟﺫﻱ ﻴﻘﺎل ﺩﺍﺨل ﺍﻟﺒﺎﺏ ﻭﻤﻘﺘﺭﺏ
ﺍﻟﺒﻴﺕ ؟ ﻤﻤﺎﺫﺍ ﻴﻜﺜﺭ ﻭﺇﻟﻰ ﻤﺎﺫﺍ ﻴﻤــﺩ ﺍﻟﻴﺩ ؟ ﻭﻤﺎ ﺍﻟﺫﻱ ﻴﻔﻌل ﺇﺫﺍ ﻟﻡ ﻴﺼل ﺇﻟﻰ
ﺍﻟﺤﺠﺭ ؟ ﻭﻤﺎﺫﺍ ﻴﻔﻌل ﺤﻴﺎﻟﻪ ؟ ﺒﻴﻥ ﻜﻴﻔﻴﺔ ﺍﻟﻁﻭﺍﻑ ﻭﻤﺎﺫﺍ ﻴﻘﺎل ﻭﻴﻔﻌل ﻋﻨﺩ ﻜل ﻤﻭﻀﻊ
ﺇﻟﻰ ﺃﻥ ﺘﺘﻡ ﺴﺒﻌﺔ ﺃﺸﻭﺍﻁ ؟ ﻭ ﻤﺎﺫﺍ ﺘﻔﻌل ﺇﺫﺍ ﺃﺘﻤﻤﺕ ؟ ﺃﻴﻥ ﺘﻘﺼﺩ ﺒﻌﺩ ﺍﻟﻁﻭﺍﻑ ؟ ﺒﻴﻥ
ﻤﺎ ﺘﻔﻌل ﻭ ﺘﻘﻭل ﻓﻲ ﺯﻤﺯﻡ ﻭ ﺃﻴﻥ ﺘﻘﺼﺩ ﺒﻌﺩﻩ ﻭﻤﺎﺫﺍ ﺘﻔﻌل ؟ ﺒﻴﻥ ﺼﻔﺔ ﺍﻟﺴﻌﻲ ﻭﻤﺎ
ﺘﻘﻭل ﻓﻲ ﺍﻟﺼﻔﺎ ﻭﺍﻟﻤﺭﻭﺓ ﻭﻤﺎ ﺒﻴﻨﻬﻤﺎ ﻭﻤﺎ ﻴﺴﺘﺤﺏ ﻤﻥ ﺫﻟﻙ ﺇﻟﻰ ﺘﻤﺎﻡ ﺴﺒﻌﺔ ﺃﺸﻭﺍﻁ ،
ﻤﻤﺎﺫﺍ ﻴﺒﺩﺃ ﺍﻟﺴﻌﻲ ﻭﺒﻤﺎﺫﺍ ﻴﺨﺘﺘﻡ ؟ ﻤﺎﺫﺍ ﺘﻔﻌل ﺒﻌﺩ ﺍﻟﺴﻌﻲ ﻭﻜﻴﻑ ﻴﻜﻭﻥ ﺤﻜﻤﻙ ﻭﻤﺎ
ﺍﻟﺫﻱ ﻴﺤل ﻟﻙ ﻭﻗﺘﺌﺫ ،ﻜﻴﻑ ﺘﻔﻌل ﺇﺫﺍ ﻜﻨﺕ ﻗﺎﺭﻨ ﹰﺎ ،ﺃﻱ ﻴﻭﻡ ﺘﺤﺭﻡ ﺒﺎﻟﺤﺞ ؟ ﺒﻴﻥ ﻜﻴﻔﻴﺔ
ﺍﻹﺤﺭﺍﻡ ﻟﻪ .ﻫل ﺍﻟﻁﻭﺍﻑ ﻓﻲ ﺍﻹﺤﺭﺍﻡ ﻭﺍﺠﺏ ؟ﺍﻗﺭﺃ ﻤﺎ ﺘﻘﻭل ﻓﻲ ﺘﻠﺒﻴﺔ ﺍﻹﺤﺭﺍﻡ ﻟﻠﺤﺞ
ﻤﻥ ﺃﻴﻥ ﻴﻜﻭﻥ ﺍﻹﺤﺭﺍﻡ ﻟﻪ ﻭﻫل ﻴﺠﺯﻯ ﻤﻥ ﺍﻟﺤﺭﻡ ،ﺇﻟﻰ ﺃﻴﻥ ﺘﺘﻭﺠﻪ ﺒﻌﺩ ﻫﺫﺍ ﺍﻹﺤﺭﺍﻡ
؟ ﺒﻴﻥ ﻤﺎ ﺘﻔﻌل ﻭﻤﺎ ﺘﻘﻭل ﻭﺘﻔﻌل ﻓﻲ ﻤﻨﻰ ؟ ﻤﺘﻰ ﺘﺒﻴﺕ ﺒﻤﻨﻰ ؟ ﻤﻤﺎﺫﺍ ﺘﻜﺜﺭ ﻓﻴﻬﺎ
ﻭﻤﻥ ﺃﻴﻥ ﻴﺴﺘﺤﺏ ﺍﻟﻤﺴﻴﺭ ؟ ﺇﻟﻰ ﺃﻴﻥ ﺘﺘﻭﺠﻪ ﺒﻌﺩ ﻤﻨﻰ ﻭﻤﻥ ﺃﻴﻥ ﻴﻜﻭﻥ ﺍﻟﺭﺠﻭﻉ ﺇﻟﻰ
ﻤﻜﺔ ﻭﺇﻟﻰ ﺃﻴﻥ ﺒﻌﺩ ﻫﺫﺍ ؟ ﺃﻱ ﻭﻗﺕ ﺘﺠﺎﻭﺯ ﻤﻨﻰ ﺇﻟﻰ ﻋﺭﻓﺎﺕ ؟ ﻫل ﺘﻘﻁﻊ ﺍﻟﺘﻠﺒﻴﺔ ﻓﻲ
٧١
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
ﺍﻟﺘﻭﺠﻪ ﺇﻟﻴﻬﺎ ؟ ﻤﺎﺫﺍ ﺘﻔﻌل ﻓﻲ ﻏﺩﻭﻙ ؟ ﺍﻗﺭﺃ ﻤﺎ ﺘﻘﻭل ﻓﻲ ﻋﺭﻓﺎﺕ ﺒﻴﻥ ﻤﺎ ﺘﻔﻌل ﻓﻴﻬﺎ
ﻲ ﻤﻥ
ﻜﻠﻪ ﺇﺫﺍ ﺯﺍﻟﺕ ﺍﻟﺸﻤﺱ ﻭﻤﺎﺫﺍ ﺘﻘﻭل ﺇﺫﺍ ﺃﻓﻀﺕ ﻤﻨﻬﺎ ﻭﺇﺫﺍ ﻭﺼﻠﺕ ﺠﻤﻌ ﹰﺎ ؟ ﻜﻡ ﻨﻬ ْ
ﺍﻟﺤﺼﻴﺎﺕ ؟ ﺒﻴﻥ ﺼﻔﺘﻬﺎ ﻭﻤﺎﺫﺍ ﺘﻔﻌل ﻟﻬﺎ ﻭﺒﻬﺎ ؟ ﻤﺎﺫﺍ ﺘﻔﻌل ﺇﺫﺍ ﻁﻠﻊ ﺍﻟﻔﺠﺭ ﻭﻤﺎﺫﺍ
ﺘﻔﻌل ﻓﻲ ﺍﻟﻤﺸﻌﺭ ﺍﻟﺤﺭﺍﻡ ؟ ﺃﻱ ﻭﻗﺕ ﺘﻔﻴﺽ ﻤﻥ ﺠﻤﻊ ﻭﻤﺎﺫﺍ ﺘﻔﻌل ﺤﻴﻥ ﺍﻹﻓﺎﻀﺔ ﺇﻟﻰ
ﺠﻤﺭﺓ ﺍﻟﻌﻘﺒﺔ ؟ ﺒﻴﻥ ﻜﻴﻔﻴـﺔ ﺍﻟﺭﻤﻲ ﻭﻤﺎ ﺘﻘﻭل ﻓﻴـﻪ ﻭﻤﺎﺫﺍ ﺘﻔﻌل ﺒﻌﺩﻩ ﻭﻤﺎﺫﺍ ﺘﻘﻭل ؟
ﻤﺎ ﺍﻟﺫﻱ ﻴﺤل ﻟﻙ ﺇﺫﺍ ﺤﻠﻘﺕ ،ﺒﻴﻥ ﻜﻴﻔﻴﺔ ﺍﻟﺯﻴﺎﺭﺓ ﺒﻌﺩ ﺍﻟﺤﻠﻕ ﻭﺍﻟﺫﺒﺢ .ﺇﻟﻰ ﺃﻴﻥ
ﺘﻨﺼﺭﻑ ﻭﺃﻴﻥ ﺘﺒﻴﺕ ﻭﺘﻘﻌﺩ ﺃﻴﺎﻡ ﺍﻟﺘﺸﺭﻴﻕ ؟ ﺒﻴﻥ ﻭﻗﺕ ﺭﻤﻲ ﺍﻟﺠﻤﺎﺭ ﺍﻟﺜﻼﺙ ﻭﻜﻴﻔﻴﺘﻪ
ﻭﻤﺎﺫﺍ ﺘﻘﻭل ﻓﻴﻬﻥ ﻭﻤﺎ ﺍﻟﺫﻱ ﺘﻔل ﺒﻌﺩ ﺭﻤﻴﻬﺎ ﺇﺫﺍ ﻓﺭﻏﺕ ﻤﻥ ﺍﻟﺭﻤﻲ ﺃﻴﻥ ﺘﻘﺼﺩ ؟ ﻫل
ﻟﻙ ﺃﻥ ﺘﻌﺠل ﻓﻲ ﻴﻭﻤﻴﻥ ﺃﻭ ﻻ ﺒﺩ ﻤﻥ ﺍﻟﺒﻘﺎﺀ ﺇﻟﻰ ﺍﻟﻴﻭﻡ ﺍﻟﺜﻠﺙ ؟ ﺒﻴﻥ ﻤﺎ ﺘﻔﻌل ؟ ﻭﻤﺎ
ﺘﻘﻭل ﺇﺫﺍ ﺃﺭﺩﺕ ﺍﻟﺨﺭﻭﺝ ﻤﻥ ﻤﻜﺔ .ﻤﺎ ﺍﻟﺫﻱ ﺘﻔﻌل ﺇﺫﺍ ﻭﺩﻋﺕ ؟ ﻜﻴﻑ ﺘﻜﻭﻥ ﺇﺫﺍ
ﻓﺎﺭﻗﺕ ﺍﻟﺒﻴﺕ ؟
٧٢
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
ﺍﻟﻤﻘﺼﺩ ﺍﻟﺨﺎﻤﺱ
ﺍﻟﺠﻬــﺎﺩ
١
ﺍﻟﺠﻬﺎﺩ ﻴﻨﻘﺴﻡ ﺍﻟﻰ ﻓﺭﺽ ﻋﻴﻥ ﻭﻫﻭ ﺼﺩ ﺍﻟﻌﺩﻭ ﺍﻟﻬﺎﺠﻡ ﻋﻠﻰ ﺍﻟﺤﻭﺯﺓ ﺃﻭ ﺍﻟﻤﺼﺭ ﺃﻭ ﺍﻟﺠﻤﺎﻋﺔ ﻭﻴﺘﻌﻴﻥ ﻋﻠﻰ ﻤﻥ ﻋﻴﻨﻬﻡ ﺍﻹﻤﺎﻡ ﻟﺫﻟﻙ،
ﻭﻓﺭﺽ ﺍﻟﻜﻔﺎﻴﺔ ﻜﺤﻤﺎﻴﺔ ﺍﻟﺜﻐﻭﺭ ﻭﺤﻤﺎﻴﺔ ﺍﻟﺩﻋﻭﺓ ﺍﻹﺴﻼﻤﻴﺔ ﻭﻴﻁﻠﻕ ﺍﻟﺠﻬﺎﺩ ﻋﻠﻰ ﻤﺠﺎﻫﺩﺓ ﺍﻟﻨﻔﺱ ﻟﺘﻌﻠﻡ ﺃﻤﻭﺭ ﺍﻟﺩﻴﻥ ﻭﺍﻟﻌﻤل ﺒﻬﺎ ﻭﺒﺙ ﺍﻟﻌﻠﻡ
ﻭﺍﻟﻌﻤل ﻻﺤﻴﺎﺀ ﺍﻟﻜﺘﺎﺏ ﻭﺍﻟﺴﻨﺔ ﻭﻤﺠﺎﻫﺩﺓ ﺍﻟﺸﻴﻁﺎﻥ ﻭﺍﻟﻬﻭﻯ ﺒﺩﻓﻊ ﻤﺎ ﻴﺯﻴﻨﺎﻨﻪ ﻤﻥ ﺍﻟﺸﺒﻬﺎﺕ ﻭﺍﻟﻤﺤﺎﺭﻡ .ﻭﻋﻠﻰ ﻤﺠﺎﻫﺩﺓ ﺍﻟﻔﺴﺎﻕ ﺒﺈﺯﺍﻟﺔ
ﻤﻨﺎﻜﺭﻫﻡ ﺒﺎﻟﻴﺩ ﺃﻭ ﺒﺎﻟﻠﺴﺎﻥ.
٢
ﻻ ﺃﻥ ﻴﻘﺼﺩ ﺍﻟﻌﺩﻭ ﺍﻟﻭﻁﻥ ﻓﻴﻜﻭﻥ ﻓﺭﺽ ﻋﻴﻥ ﻭﺍﻟﺠﻬﺎﺩ ﻤﻥ ﺍﻟﺠﻬﺩ ﻫﻭ
ﻓﺭﺽ ﺍﻟﺠﻬﺎﺩ ﻓﻲ ﺍﻟﺴﻨﺔ ﺍﻟﺜﺎﻨﻴﺔ ﻤﻥ ﺍﻟﻬﺠﺭﺓ ﻭﻤﻥ ﻓﺭﻭﺽ ﺍﻟﻜﻔﺎﻴﺔ ﺇ ﱠ
ﺍﻟﻤﺸﻘﺔ ﻭﺍﻟﺘﻌﺏ ﻓﻜل ﺠﻬﺩ ﻴﺘﺤﻤﻠﻪ ﺍﻹﻨﺴﺎﻥ ﻓﻲ ﺍﻟﺩﻓﺎﻉ ﻋﻥ ﺍﻟﺤﻕ ،ﻭﺍﻟﺨﻴﺭ ﻭﺍﻟﻔﻀﻴﻠﺔ ﺃﻭ ﺘﻘﺭﻴﺭﻫﺎ ﻭﺤﻤل ﺍﻟﻨﺎﺱ ﻋﻠﻴﻬﺎ ﻓﻬﻭ ﺠﻬﺎﺩ ﻓﻲ ﺴﺒﻴل
ﺍﷲ.
٧٣
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
ﺤﻭَﺍ ِل
ﺠ ِﻤ ْﻴ ِﻊ َﺃ ْ
ﺸ ْﻴ َﺭ ِﺓ َﻭ َ
ﺝ َﻭ ﺍ ﹾﻟ َﻌ ِ
ﻥ َﻭ ﹾﺍ َﻷ ْﺯﻭَﺍ ِ
ﺨﻭَﺍ ِ
ﺴ ِﺒ ْﻴ ِل ﺍﻟﹼﻠ ِﻪ ﻋَﻠﻰ ﺍﻵﺒﺎ ِﺀ َﻭ ﺍ َﻷ ْﺒﻨﹶﺎ ِﺀ َﻭ ﺍ ِﻹ ﹾ
َ
ﺤﻭَﺍ ِل ﺍ ﹾﻟ َﻤ ﹾﺫﻜﹸﻭ َﺭ ِﺓ ﻓِﻲ
ﻥ َﻫ ِﺫ ِﻩ ﹾﺍ ُﻷ ْ
ﻲ ٌﺀ ِﻤ ْ
ﺸ ْ
ﺴ ِﺒ ْﻴ ِل ﺍﻟﹼﻠ ِﻪ ﹶ
ﺠﻬَﺎ ِﺩ ﻓِﻲ َ
ﻥ ﺍ ﹾﻟ ِ
ﻋِ
ﻥ ﻋَﺎ ﹶﻗ ُﻪ َ
ﺍﻟ ﱡﺩ ﹾﻨﻴَﺎ .ﹶﻓ َﻤ ْ
ﻥ َﺃ ْﻤﺭِ ﺍﻟﱠﻠ ِﻪ َ ،ﻭ ﺍ ﹾﻟﻤُـﺭَﺍ ُﺩ ﺒِ ﹶﺫﻟِﻙَ ﺍﻟ ﱠﺘ ْﻬ ِﺩﻴْــ ِﺩ َﻭ
ﺍﻵ َﻴ ِﺔ ﹶﻓﻬُــﻭَ ِﺇ ﱠﻨﻤَﺎ ﻴَ ﹶﺘﺭَ ﱠﺒﺹَ ِﺇﺘﹾﻴــَﺎ َ
ﻥ َﻫ ِﺫ ِﻩ ﹾﺍ َﻷﻋْﺫﺍ ِﺭ .
ﻲﺀٍ ِﻤ ْ
ﺸ ْ
ﺠﻬَﺎ ِﺩ ﺍ ﹾﻟ ُﻤ ﹶﺘﻌَﱢﻠلِ ﺒِ ﹶ
ﻙ ﺍ ﹾﻟ ِ
ﺏ ِﻟﺘﹶﺎ ِﺭ ِ
ﺍﻟ ﱠﺘ َﻭﻋﱡـ ِﺩ ِﺒﺎ ﹾﻟﻌَـــﺫﹶﺍ ِ
ﺠﻬَﺎ ِﺩ َﻭ
ﺽ ﻋَﻠﻰ ﺍ ﹾﻟ ِ
ﺤ ﱢﺭ ٌ
ﻥ ُﻤ َ
ﺏ ﺍ ﹾﻟ ﹸﻘﺭْﺁ ِ
ﺕ ﺍ ﹾﻟ ﹸﻘﺭْﺁﻨِ ﱠﻴ ﹶﺔ َﺒ ْل ﻏﹶﺎ ِﻟ ُ
ﻥ ﺍﻵﻴَﺎ ِ
ﺠ ْﻤ ﹶﻠﺔِ ﹶﻓ ﹶﻜﺜِ ْﻴ ٌﺭ ِﻤ َ
َﻭ ﺒِﺎﻟ ُ
ﻥ ﹾﺍ ُﻷ َﻤ ِﻡ
ﻥ ِﻤ َ
ﺤ ْﻴ َ
ﺽ ﺍﻟﺼﱠﺎ ِﻟ ِ
ﻀﻠِﻪِ َ ،ﺃ ﹶﻻ ﹶﺘﺭَﺍ ُﻩ ﹸﻜﱠﻠﻤَﺎ ﹸﺫ ِﻜ َﺭ ِﻓ ْﻴ ِﻪ َﺒ ْﻌ ُ
ﺠ ْﻭ ِﺒ ِﻪ َﻭ ﹶﻓ ْ
ﺩَﺍ ﱞل ﻋَﻠﻰ َﻭ ُ
ﺴ ِﺒ ْﻴ ِل ﺍﻟﹼﻠ ِﻪ ،ﻭَ ﹶﻜ ﹶﺫﻟِﻙَ ﹾﺍ َﻷﻭَﺍ ِﻤ ُﺭ
ﺠﻬَﺎ ِﺩ ﻓِﻲ َ
ﺼ ْﺒ ِﺭ َﻭ ﺍ ﹾﻟ ِ
ﺕ َﻭ ﺍﻟ ﱠ
ﻋ ﹶﻠ ْﻴ ِﻬ ْﻡ ﺒِﺎﻟ ﱠﺜﺒَﺎ ِ
ﺍ ﹾﻟ ُﻤ ﹶﺘ ﹶﻘ ﱢﺩﻤَﺔِ َﺃ ﹾﺜﻨﹶﻰ َ
ﺼ ِﺒﺭُﻭﺍ َﻭ
ﻥ ﺁ َﻤﻨﹸﻭﺍ ﺍ ْ
ﺤﻭِ ﹶﻗ ْﻭﻟِﻪِ ﹶﺘﻌَﺎﻟﹶﻰ )) :ﻴَﺎ َﺃ ﱡﻴﻬَﺎ ﺍﱢﻟ ِﺫ ْﻴ َ
ﻥ ﹶﻨ ْ
ﺠﻬَ ﹸﺔ ﺇِﻟﻰ ّﻫ ِﺫ ِﻩ ﺍ ُﻷ ﱠﻤ ِﺔ ِﻤ ْ
ﺍ ﹾﻟ ُﻤ ﹶﺘﻭَ ﱢ
ﻥ َﺃ ﱠﻭلِ
ﻥ (( ﻭَ ﹶﻜ ﹶﺫﻟِﻙَ ﺍﻟﺴﱢ ْﻴ َﺭ ﹸﺓ ﺍﻟ ﱠﻨ َﺒ ِﻭ ﱠﻴ ﹸﺔ ِﻤ ْ
ﺤ ْﻭ َ
ﺼَﺎ ِﺒﺭُﻭﺍ َﻭ ﺭَﺍ ِﺒﻁﹸﻭﺍ َﻭ ﺍ ﱠﺘﻘﹸﻭﺍ ﺍﻟﱠﻠ َﻪ ﹶﻟ َﻌﱠﻠ ﹸﻜ ْﻡ ﹸﺘ ﹾﻔ ِﻠ ُ
ﺠﻬَﺎ ِﺩ ُﻤ ﹾﻨﺫﹸ
ﻥ ﺍ ﹾﻟ ِ
ﻋِ
ﻥ ﹶﻗﺒَﻀَ ُﻪ ﺍﻟﻠﱠ ُﻪ ﺇِ ﹶﻟ ْﻴ ِﻪ ﹶﻓ ِﺈﻨﱠ ُﻪ ﹶﻟ ْﻡ َﻴ ﹾﻔ ﹸﺘ ْﺭ َ
ﺴﱠﻠ ْﻡ ﺇِﻟﻰ َﺃ ْ
ﺼﻠﱠﻰ ﺍﻟﱠﻠ ُﻪ ﻋَ ﹶﻠ ْﻴﻪِ َﻭ َ
َﺃ ْﻤﺭِﻩِ َ
ﻥ
ﺼﺤَﺎ ُﺒ ُﻪ ﺍ ﹾﻟ ِﻜﺭَﺍ ُﻡ ﹸﺜﻡﱠ ِﻤ ْ
ﺢ ﻓِﻲ ﹶﺫﻟِﻙَ َﺃ ْ
ﻀَ
ﻁﺭِ ْﻴ ﹶﻘ ﹸﺔ ﺍ ﹾﻟﻭَﺍ ِ
ﺠﻬَﺎ ِﺩ َ ،ﻭ ﹶﻗ ْﺩ ﺴَ ﹶﻠﻙَ ﹶ
َﺃﻤَﺭَ ُﻩ َﺭﺒﱡ ُﻪ ﺒِﺎ ﹾﻟ ِ
ﺕ
ﻋ ﹶﻠ ﹾ
ﻀ ِﻪ َ ،ﻭ ﹶﻟﻤَﺎ َ
ﺤ ِﺩ ﺍﻟﻠﹼ ُﻪ ﻓِﻲ َﺃ ْﺭ ِ
ﺠﻬَﺎ ُﺩ ﹶﻟ ْﻡ ُﻴ َﻭ ﱠ
ﻼﻡِ َ ،ﻭ ﹶﻟ ْﻭ ﹶﻻ ﺍ ﹾﻟ ِ
ﺴﹶ
ﻥ َﺃﺌِ ﱠﻤﺔِ ﹾﺍﻹِ ْ
َﺒ ْﻌ ِﺩ ِﻫ ْﻡ ِﻤ ْ
ﻅﻬَﺭَ ِﺩ ْﻴﻨﹸ ُﻪ .
ﹶﻜﻠِﻤَ ﹸﺘ ُﻪ َﻭ ﹶﻟﻤَﺎ ﹶ
ﻅﻬَـﺎ ِﺭ
ﻉ ِﻹ ﹾ
ﻤﺸﺭﻭﻋﻴـــﺔ ﺍﻟﺠﻬـــﺎﺩ :ﹶﻓﻬُـ َﻭ ِﺇ ﱠﻨﻤَﺎ ﺸﹸـ ِﺭ َ
ﻕ
ﻲ َﻭ ِﺇ ْﺯﻫَــﺎ ِ ﻼ ِﻡَ ١ﻭ ِﺇ ﹾ
ﺨﻤَــﺎ ِﺩ ﺍ ﹾﻟ ﹸﻜﻔﹾــ ِﺭ َﻭ ﹶﻗﻤْــ ِﻊ ﺍ ﹾﻟ َﺒﻐﹾـ ِ ﹾﺍ ِﻹﺴْــــــــ ﹶ
ﺍ ﹾﻟﺒَﺎﻁِـ ِل.٢
١
ﺍﻟﺠﻬﺎﺩ ﻴﻨﻘﺴﻡ ﺍﻟﻰ ﻓﺭﺽ ﻋﻴﻥ ﻭﻫﻭ ﺼﺩ ﺍﻟﻌﺩﻭ ﺍﻟﻬﺎﺠﻡ ﻋﻠﻰ ﺍﻟﺤﻭﺯﺓ ﺃﻭ ﺍﻟﻤﺼﺭ ﺃﻭ ﺍﻟﺠﻤﺎﻋﺔ ﻭﻴﺘﻌﻴﻥ ﻋﻠﻰ ﻤﻥ ﻋﻴﻨﻬﻡ ﺍﻹﻤﺎﻡ ﻟﺫﻟﻙ،
ﻭﻓﺭﺽ ﺍﻟﻜﻔﺎﻴﺔ ﻜﺤﻤﺎﻴﺔ ﺍﻟﺜﻐﻭﺭ ﻭﺤﻤﺎﻴﺔ ﺍﻟﺩﻋﻭﺓ ﺍﻹﺴﻼﻤﻴﺔ ﻭﻴﻁﻠﻕ ﺍﻟﺠﻬﺎﺩ ﻋﻠﻰ ﻤﺠﺎﻫﺩﺓ ﺍﻟﻨﻔﺱ ﻟﺘﻌﻠﻡ ﺃﻤﻭﺭ ﺍﻟﺩﻴﻥ ﻭﺍﻟﻌﻤل ﺒﻬﺎ ﻭﺒﺙ ﺍﻟﻌﻠﻡ
ﻭﺍﻟﻌﻤل ﻻﺤﻴﺎﺀ ﺍﻟﻜﺘﺎﺏ ﻭﺍﻟﺴﻨﺔ ﻭﻤﺠﺎﻫﺩﺓ ﺍﻟﺸﻴﻁﺎﻥ ﻭﺍﻟﻬﻭﻯ ﺒﺩﻓﻊ ﻤﺎ ﻴﺯﻴﻨﺎﻨﻪ ﻤﻥ ﺍﻟﺸﺒﻬﺎﺕ ﻭﺍﻟﻤﺤﺎﺭﻡ .ﻭﻋﻠﻰ ﻤﺠﺎﻫﺩﺓ ﺍﻟﻔﺴﺎﻕ ﺒﺈﺯﺍﻟﺔ
ﻤﻨﺎﻜﺭﻫﻡ ﺒﺎﻟﻴﺩ ﺃﻭ ﺒﺎﻟﻠﺴﺎﻥ.
٢
ﻻ ﺃﻥ ﻴﻘﺼﺩ ﺍﻟﻌﺩﻭ ﺍﻟﻭﻁﻥ ﻓﻴﻜﻭﻥ ﻓﺭﺽ ﻋﻴﻥ ﻭﺍﻟﺠﻬﺎﺩ ﻤﻥ ﺍﻟﺠﻬﺩ ﻫﻭ
ﻓﺭﺽ ﺍﻟﺠﻬﺎﺩ ﻓﻲ ﺍﻟﺴﻨﺔ ﺍﻟﺜﺎﻨﻴﺔ ﻤﻥ ﺍﻟﻬﺠﺭﺓ ﻭﻤﻥ ﻓﺭﻭﺽ ﺍﻟﻜﻔﺎﻴﺔ ﺇ ﱠ
ﺍﻟﻤﺸﻘﺔ ﻭﺍﻟﺘﻌﺏ ﻓﻜل ﺠﻬﺩ ﻴﺘﺤﻤﻠﻪ ﺍﻹﻨﺴﺎﻥ ﻓﻲ ﺍﻟﺩﻓﺎﻉ ﻋﻥ ﺍﻟﺤﻕ ،ﻭﺍﻟﺨﻴﺭ ﻭﺍﻟﻔﻀﻴﻠﺔ ﺃﻭ ﺘﻘﺭﻴﺭﻫﺎ ﻭﺤﻤل ﺍﻟﻨﺎﺱ ﻋﻠﻴﻬﺎ ﻓﻬﻭ ﺠﻬﺎﺩ ﻓﻲ ﺴﺒﻴل
ﺍﷲ.
٧٤
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
ﺍﻟﻤﺤﺎﺭﺒـــﻭﻥ
ﻥ ﹶﻓ ُﻬ ُﻡ
ﺸ ِﺭ ﹸﻜ ْﻭ َ
ﻲ .ﹶﻓ َﺄﻤﱠﺎ ﺍ ﹾﻟ َﻤ ﹾ
ﻙ ،ﻭَﺃ ْﻫلِ َﺒ ﹾﻐ ٍ
ﺸ ْﺭ ٍ
ﻥ ﻋَﻠﻰ ﹶﻨ ْﻭﻋَ ْﻴﻥِ َ :ﺃ ْﻫلِ ِ
ﻓﹶﺎﻟﹾﻤﺤَﺎ ِﺭ ُﺒ ْﻭ َ
ﻏ ْﻴﺭِﻫِ ْﻡ
ﺏ َﻭ ﹶ
ﻥ ﺍ ﹾﻟ َﻌ َﺭ ِ
ﺼﻨﹶﺎ ِﻡ ِﻤ َ
ﻋ َﺒ َﺩ ﹸﺓ ﺍ َﻷ ْ
ﺱ َﻭ َ
ﻥ َﻭ ﺍ ﹾﻟ َﻤﺠُﻭ ُ
ﺍ ﹾﻟ َﻴﻬُﻭ ُﺩ َﻭ ﺍﻟ ﱠﻨﺼَﺎﺭَﻯ َﻭ ﺍﻟﺼﱠﺎ ِﺒﺌُﻭ َ
ﻋﺒَﺎ َﺩ ِﺓ ﺼَ ﹶﻨﻤِﻪِ .
ﺴﻭَﻯ ِ
ﻥ ﹶﻟ ُﻬ ْﻡ ِ
ﻥ ﹶﻻ ِﺩ ْﻴ َ
ِﻤ ﱠﻤ ْ
ﺃﻫل ﺍﻟﻜﺘﺎﺏ ﻭﺍﻟﻤﺠﻭﺱ ﻭ ﻋﺒﺩﺓ ﺍﻷﻭﺜﺎﻥ :ﹶﻓ َﺄﻤﱠﺎ ﺍ ﹾﻟ َﻴﻬُﻭ ُﺩ َﻭ ﺍﻟ ﱠﻨﺼَﺎﺭَﻯ َﻭ
ﻥ َﻴ ٍﺩ
ﻋْ
ﻼﻡِ َﺃ ْﻭ ُﻴ ْﻌﻁﹸﻭﺍ ﺍ ﹾﻟﺠِ ْﺯﻴَ ﹶﺔ َ
ﺴﹶ
ﺨﻠﹸﻭﺍ ﻓِﻲ ﹾﺍﻹِ ْ
ﺤﺘﱠﻰ َﻴ ْﺩ ﹸ
ﺱ ﹶﻓﻴَﻘﹶﺎ ﹶﺘﻠﹸﻭﻥَ َ
ﻥ َﻭ ﺍ ﹾﻟ َﻤﺠُﻭ ُ
ﺍﻟﺼﱠﺎ ِﺒﺌُﻭ َ
ﻼﻡِ ،ﻭَ ﹶﻻ ﹸﺘ ﹾﻘ َﺒ ُل
ﺴﹶ
ﺨﻠﹸﻭﺍ ﻓِﻲ ﹾﺍﻹِ ْ
ﺤﺘﱠﻰ َﻴ ْﺩ ﹸ
ﺼﻨﹶﺎ ِﻡ ﹶﻓﻴَﻘﹶﺎ ﹶﺘﻠﹸﻭﻥَ َ
ﻋ َﺒ َﺩ ﹸﺓ ﺍ َﻷ ْ
ﻥ َ ،ﻭ َﺃﻤﱠﺎ َ
ﻏﺭُﻭ َ
َﻭ ُﻫ ْﻡ ﺼَﺎ ِ
ﺠ ِﻤ ْﻴ ِﻊ
ﻏﻨِ ْﻴﻤَ ﹸﺔ َﺃ ْﻤﻭَﺍ ِل َ
ﻑ َ .ﻭ ﹶﺘﺠُﻭ ُﺯ ﹶ
ﻼ ُﻡ َﺃﻭِ ﺍﻟﺴﱠ ْﻴ ﹸ
ﺴﹶ
ﺠ ْﺯ َﻴ ﹸﺔ ﹶﻓ ﹶﻠ ْﻴﺱَ ﹶﻟ ُﻬ ْﻡ ِﺇ ﱠﻻ ﹾﺍ ِﻹ ْ
ِﻤ ﹾﻨ ُﻬ ْﻡ ﺍ ﹾﻟ ِ
ﺏ
ﺤ ْﺭ ِ
ﻲ ِﻨﺴَﺎ ِﺌ ِﻬ ْﻡ َﻭﺫﹶﺭﺍ ِﺭ ْﻴ ِﻬ ْﻡ ﻓِﻲ ﺤَﺎ ِل ﺍ ﹾﻟ َ
ﺴ ْﺒ ُ
ﺏ ﻭَ ﹶﻜ ﹶﺫﻟِﻙَ َﻴﺠُﻭ ُﺯ َ
ﺤ ْﺭ ِ
ﻥ ﻓِﻲ ﺤَﺎ ِل ﺍ ﹾﻟ َ
ﺸ ِﺭ ِﻜ ْﻴ َ
ﺍ ﹾﻟ ُﻤ ﹾ
ﺤ َﻤ ُﻬ ُﻡ ﺍﻟﻠﱠ ُﻪ ﹶﺘﻌَﺎﻟﹶﻰ ﺇِﻟﻰ
ﻥ َﺭ ِ
ﻋﻤَﺎ َ
ﻥ َﺃ ْﻫلِ ُ
ﺼﺤَﺎ ُﺒﻨﹶﺎ ِﻤ ْ
ﺏ ،ﹶﻓ ﹶﺫﻫَﺏَ َﺃ ْ
ﻥ ﺍ ﹾﻟ َﻌ َﺭ ِ
ﻥ ِﻤ َ
ﺸ ِﺭ ِﻜ ْﻴ َ
ِ ،ﺇ ﱠﻻ ﺍ ﹾﻟ ُﻤ ﹾ
ﻥ ﺘﹸ ﹾﻐ ﹶﻨ ُﻡ َﺃ ْﻤﻭَﺍﹸﻟ ُﻬ ْﻡ .
ﻥ َﻭ ﻟ ِﻜ ْ
ﺴ َﺒ ْﻭ َ
َﺃ ﱠﻨ ُﻬ ْﻡ ﹶﻻ ُﻴ ْ
ﺍﻟﻐﻨﻴﻤــﺔ ﻭﻗﺴﻤﺘﻬــــﺎ
ﺨ ْﻤﺴَـ ﹶﺔ
ﻥ ﹶﻓ ﹸﺘ ﹾﻘﺴَـ ُﻡ ﹶ
ﺸ ِﺭ ِﻜ ْﻴ َ
ﻥ َﺒ ْﻌ ِﺩ ﺍ ﹾﻟ َﻬ ِﺯ ْﻴ َﻤ ِﺔ َﻫ ِﺯ ْﻴﻤَـ ِﺔ ﺍ ﹾﻟ ُﻤ ﹾ
ﺠ َﻤ ُﻊ ﺍ ﹾﻟ ﹶﻐﻨِ ْﻴﻤَ ﹸﺔ ِﻤ ْ
ﹸﺜﻡﱠ ﺘﹸ ْ
ﻥ
ﺴِﻠ ِﻤ ْﻴ َ
ﻥ ﺍ ﹾﻟ ُﻤ ْ
ﺴ َﻬ ُﻡ ﻓِﻲ ﺍ ﹾﻟ ُﻤﻘﹶﺎ ِﺘ ﹶﻠ ِﺔ ِﻤ َ
ﺴ ُﻡ ﹾﺍ َﻷﺭَﺒَ ْﻌ ﹸﺔ ﹾﺍ َﻷ ْ
ﺱ َ ،ﻭ ﺘﹸ ﹾﻘ َ
ﺨ ﹸﺫ ِﻤ ﹾﻨﻬَﺎ ﺍ ﹾﻟﺨﹸ ُﻤ ُ
َﺃ ﹾﻗﺴَـﺎﻡٍ ﹶﻓ ُﻴ ْﺅ ﹶ
ﺴ ُﻡ ﹶﻜﻤَﺎ
ﺱ ﹶﻓ ِﺈﻨﱠ ُﻪ ُﻴ ﹾﻘ َ
ﺴﻬْﻤ ﹰﺎ ،ﻭ َﺃﻤﱠﺎ ﺍﻟﺴﱠ ْﻬ ُﻡ ﺍ ﹾﻟﺨﹶﺎ ِﻤ ُ
ﺠ ُل َ
ﻥ َﻭ ﺍﻟﺭﱠﺍ ِ
ﺴ ْﻬ َﻤ ْﻴ ِ
ﺱ َ
ﹶﻓ ُﻴﻌْﻁﻰ ﺍ ﹾﻟﻔﹶﺎ ِﺭ ُ
ﻥ ِﻟﱠﻠ ِﻪ
ﻲﺀٍ ﹶﻓ َﺄ ﱠ
ﺸ ْ
ﻥ ﹶ
ﻏ ِﻨ ْﻤ ﹸﺘ ْﻡ ِﻤ ْ
ﻋ ﹶﻠﻤُﻭﺍ َﺃ ﱠﻨﻤَﺎ ﹶ
ﻥ ﻗﹶﺎ ِﺌ ْل )) :ﻭ ﺍ ْ
ﻋ ﱠﺯ ِﻤ ْ
ﹶﺫ ﹶﻜﺭَ ﺍﻟﻠﱠ ُﻪ ﹶﺘﻌَﺎﻟﹶﻰ ﻓِﻲ ﹶﻗ ْﻭﻟِﻪِ َ
ﺴ ِﺒ ْﻴ ِل (( .
ﻥ ﺍﻟ ﱠ
ﻥ َﻭ ﺍ ْﺒ َ
ﺴ ُﻪ ﻭﻟِﻠ ﱠﺭﺴُﻭ ِل َﻭ ِﻟﺫِﻱ ﺍﻟ ﹸﻘ ْﺭﺒَﻰ ﻭﺍﻟ َﻴﺘﹶﺎﻤﻰ ﻭﺍﻟﻤﺴَﺎﻜﹶﻴ َ
ﺨﹸ ُﻤ َ
ﻋ ِﺔ
ﻥ ﻁﹶﺎ َ
ﻋْ
ﺨ َﺭﺠُﻭﺍ َ
ﺤ ْﻴ ِﺩ ﹶﻟ ِﻜ ﱠﻨ ُﻬ ْﻡ ﹶ
ﻥ َﺃ ْﻫلِ ﺍﻟ ﱠﺘ ْﻭ ِ
ﺍﻟ ُﺒﻐﹶـــﺎ ﹸﺓ َ :ﻭ َﺃﻤﱠﺎ ﺍ ﹾﻟ ُﺒﻐﹶﺎ ﹸﺓ ﹶﻓ ُﻬ ْﻡ ﹶﻗ ْﻭ ٌﻡ ِﻤ ْ
ﺨﻠﹸﻭﺍ ﻓِﻲ
ﺤﺘﱠﻰ َﻴ ْﺩ ﹸ
ﻋ ِﻠ ْﻴ ِﻬ ْﻡ َ
ﺠ ِﺔ ِ
ﺤﱠﻥ ﺍ ِﻹﻤَﺎ َﻡ ُﻴﻘﹶﺎ ِﺘﹸﻠ ُﻬ ْﻡ َﺒ ْﻌ َﺩ ِﻗﻴَﺎ ِﻡ ﺍ ﹾﻟ ُ
ﻋ ْﺩﻭَﺍﻨ ﹰﺎ ،ﹶﻓ ِﺈ ﱠ
ﺍ ِﻹﻤَﺎ ِﻡ َﺒﻐﹾﻴ ﹰﺎ َﻭ ُ
ﻋﻠﹶــ ُﻡ .
ﺴﺒَﻰ ﹶﺫﺭَﺍ ِﺭ ْﻴ ِﻬ ْﻡ ﻭَﺍﻟﱠﻠ ُﻪ َﺃ ْ
ﺤ ﹾﻜ ِﻤ ِﻪ َﻭ ﹶﻻ ﺘﹸ ﹾﻐ ﹶﻨ ُﻡ َﺃ ْﻤﻭَﺍﹸﻟ ُﻬ ْﻡ ﻭَ ﹶﻻ ﹸﺘ ْ
ﻋ ِﺘ ِﻪ َﻭ َﻴ ﹾﻨﻘﹶﺎﺩُﻭﺍ ِﻟ ُ
ﻁﹶﺎ ِ
٧٥
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
اﻟﺨﺎﺕﻤﺔ
ﻜﻔﺭ ﺍﻟﺸــﺭﻙ
ﺏ ﺍﻟﻠﱠـ ِﻪ
ﻥ ﹸﻜﺘﹸـ ِ
ﻲﺀٍ ﻤِـ ْ
ﺸ ْ
ﺏ ﻟِ ﹶ
ﻙ ﺒِﺎﻟﱠﻠ ِﻪ َﻭ ﹶﺫﻟِﻙَ ﻜﹶﺎﻟ ﱠﺘ ﹾﻜ ِﺫ ِﻴ ِ
ﻓ َﺄﻤﱠﺎ ﺍ ﹾﻟ ﹸﻜ ﹾﻔ ُﺭ ﺒِﺎﻟﹼﻠ ِﻪ ﹶﻓ ُﻬﻭَ ﺍﻟﺸﱢ ْﺭ ُ
ﺏ ﺍﻟﱠﻠ ِﻪ َ ،ﺃ ْﻭ ﺇِ ﹾﻨﻜﹶـﺎﺭِ
ﻥ ﹸﻜ ﹸﺘ ِ
ﻑ ِﻤ ْ
ﺤ ْﺭ ٍ
ﻥ َﺃ ﹾﻨ ِﺒﻴَﺎ ِﺀ ﺍﻟﱠﻠ ِﻪ َ ،ﺃ ْﻭ َﺭ ﱢﺩ َ
ﻲ ِﻤ ْ
ﺏ ﻟِ ﹶﻨﺒِ ﱢ
ﺍ ﹾﻟ ُﻤ ﹶﻨ ﱠﺯ ﹶﻟﺔِ َﻭ ﻜﹶﺎ ﹾﻟ ﱠﺘ ﹾﻜ ِﺫ ْﻴ ِ
ﺠﻬْـ ِل
ﺠ ْﻬ ِل ﺒِﻤَ ْﻌﺭِ ﹶﻓﺔِ ﺍﻟﻠﹼـ ِﻪ َﻭ ﻜﹶﺎ ﹾﻟ َ
ﻙ ﻓِﻲ ُﻭﺠُﻭ ِﺩ ﺍﻟﱠﻠ ِﻪ َ ،ﻭ ﻜﹶﺎ ﹾﻟ َ
ﺸِ
ﻥ َﺃ ﹾﻨ ِﺒﻴَﺎ ِﺌ ِﻪ َ ،ﻭ ﻜﹶﺎﻟ ﱠ
ﻲ ِﻤ ْ
ﹶﻨ ِﺒ ﱟ
ﺕ ﺍﻟﱠﻠ ِﻪ ﹶﺘﻌَـﺎﻟﹶﻰ
ﺼﻔﹶﺎ ِ
ﺠ ْﻬ ِل ﺒِﻤَ ْﻌﺭِ ﹶﻓﺔِ ِ
ﺴﱠﻠ ْﻡ ،ﻭﺍ ﹾﻟ َ
ﺼﻠﱠﻰ ﺍﻟﱠﻠ ُﻪ ﻋَ ﹶﻠ ْﻴﻪِ َﻭ َ
ﺤ ﱠﻤ ٍﺩ َ
ﺒِﻤَ ْﻌﺭِ ﹶﻓﺔِ َﺭﺴُﻭ ِﻟ ِﻪ ُﻤ َ
ﺠ ْﻬ ُل
ﻙ ِﻓ ْﻴﻬَﺎ ﻭَ ﹶﻻ ﺍ ﹾﻟ َ
ﺴ ُﻊ ُﻤ ْﺅﻤِﻨ ﹰﺎ ﺍﻟﺸﱠـ ﱡ
ﻲ ﹶﻻ َﻴ َ
ﺕ ﺍﻟﺫﱠﺍ ِﺘ ﱠﻴ ِﺔ ﺍﱠﻟ ِﺘ ْ
ﻥ ﺍ ﹾﻟ ﹶﻜﻤَﺎ ﹶﻻ ِ
ﻋﺘِﻘﹶﺎ ُﺩﻫَﺎ ِﻤ َ
ﺏ ﺇِ ْ
ﺠ ُ
ﺍﻟﹾﻭﺍ ِ
ﺠ ﱠﻨ ِﺔ َﺃﻭِ ﺍﻟﻨﱠﺎ ِﺭ َ ،ﺃ ْﻭ ﺇ ﹾﻨﻜﹶـﺎﺭِ
ﺏ َﺃﻭِ ﺍ ﹾﻟ َ
ﺤﺴَﺎ ِ
ﺸ ِﺭ َﺃﻭِ ﺍ ﹾﻟ ِ
ﺤ ﹾ
ﺙ َﻭ ﺍ ﹾﻟ َ
ﺕ َﺃﻭِ ﺍ ﹾﻟ َﺒ ْﻌ ِ
ِﺒﻬَﺎ َﻭ ﹶﻜ ِﺈ ﹾﻨﻜﹶﺎ ِﺭ ﺍ ﹾﻟ َﻤ ْﻭ ِ
ﻙ.
ﺸ ْﺭ ٌ
ﻥ َﻫﺫﹶﺍ ﹸﻜﻠﱡ ُﻪ َﻭ ﺍﻟ ِﻌﻴَﺎ ﹸﺫ ﺒِﺎﻟﱠﻠ ِﻪ ِ
ﻋ ﹶﻠ ْﻴﻬَﺎ ،ﹶﻓ ِﺈ ﱠ
ﺹ َ
ﺼ ْﻭ ِ
ﺤﻜﹶﺎ ِﻡ ﺍﻟﱠﻠ ِﻪ ﺍ ﹾﻟ َﻤ ﹾﻨ ُ
ﻥ َﺃ ْ
ﺤ ﹾﻜ ِﻡ ِﻤ ْ
ُ
ﻜﻔﺭ ﺍﻟﻨﻌﻤــﺔ
١
ﺃﻱ ﺍﺭﺘﻜﺎﺏ ﺍﻟﻤﻌﺎﺼﻲ ﺍﻟﻜﺒﻴﺭﺓ ﻭﺍﻹﺼﺭﺍﺭ ﻋﻠﻰ ﺍﻟﺼﻐﺎﺌﺭ ،ﻷﻥ ﺍﻟﻤﻜﻠﻑ ﺇﻤﺎ ﺃﻥ ﻴﻜﻭﻥ ﺸﺎﻜﺭﹰﺍ ﻟﻨﻌﻤﺔ ﺭﺒﻪ ﺒﺎﻤﺘﺜﺎل ﺃﻭﺍﻤﺭﻩ ﻭﺍﺠﺘﻨﺎﺏ
ﻨﻭﺍﻫﻴﻪ ﻭﺇﻤﺎ ﺃﻥ ﻴﻜﻭﻥ ﻜﺎﻓﺭﹰﺍ ﻟﻨﻌﻤﺘﻪ ﺒﺘﺭﻙ ﺃﻭﺍﻤﺭﻩ ﻭﺇﺭﺘﻜﺎﺏ ﻨﻭﺍﻫﻴﻪ .ﻭﻫﺫﺍ ﻤﻌﻨﻰ ﻗﻭﻟﻪ ﺴﺒﺤﺎﻨﻪ ﺘﻌﺎﻟﻰ )ﺇﻤﺎ ﺸﺎﻜﺭﹰﺍ ﻭﺇﻤﺎ ﻜﻔﻭﺭﺍ( ﻭﻤﻥ ﻫﻨﺎ
ﺼﺎﻍ ﺇﻁﻼﻕ ﻟﻔﻅ ﺍﻟﻜﺎﻓﺭ ﻋﻠﻰ ﻤﺭﺘﻜﺏ ﺍﻟﻜﺒﻴﺭﺓ ﺇﻁﻼﻗﹰﺎ ﺸﺭﻋﻴﹰﺎ ﻭﺍﷲ ﺍﻋﻠﻡ.
٧٦
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
ﺍﻟﻤﻌﺎﺼﻲ ﺍﻟﺒﺎﻁﻨــﺔ
ﻥ َﻴﺭَﻯ
ﺏ ﹶﺫﻟِﻙَ َﺃ ْ
ﺴ َﺒ ُ
ﻕ َﻭ َ
ﺤﱠ
ﻕ َﻭ َﻴ ُﺭﺩﱠ ﺍ ﹾﻟ َ
ﺨ ﹾﻠ ﹶ
ﺤ ﹶﺘﻘِﺭَ ﺍ ﹾﻟ ﹶ
ﻥ ﻴَ ْ
ﺍ ﹾﻟ ِﻜﺒْـ ِﺭ َ :ﻭ َﺃﻤَﺎ ﺍ ﹾﻟ ِﻜ ْﺒ ُﺭ ﹶﻓ ُﻬﻭَ َﺃ ْ
ﻕ ِﻤ ﹾﻨ ُﻪ َﻭ ﺇِﻟـﻰ
ﺨﻠِ ﹶ
ﻱ ﹸ
ﺼﻠِﻪِ ﺍﱠﻟ ِﺫ ْ
ﻅ َﺭ ﺇِﻟﻰ َﺃ ْ
ﻥ َﻴ ﹾﻨ ﹸ
ﺠ ُﻪ َﺃ ْ
ﻼُﻋﹶ
ﺼ ﱠﻴ ﹰﺔ َ ،ﻭ ِ
ﺼ ْﻭ ِ
ﺨ ُ
ﻅﻤَﺔﹰ َﻭ ﹸ
ﻟِ ﹶﻨ ﹾﻔﺴِﻪِ ﻋَ ﹶ
ﺼ ْﻴ ُﺭ ﺇِ ﹶﻟ ْﻴﻪِ .
ُﻤ ﹾﻨ ﹶﻘ ﹶﻠﺒِﻪِ ﺍﱠﻟﺫِﻱ َﻴ ِ
١
ﻫﻭ ﺍﻜﺒﺭ ﻜﺒﺎﺌﺭ ﺍﻟﺒﺎﻁﻥ ﻭﺍﺼل ﺍﻟﺸﺭ ،ﻭﻫﻭ ﻤﻥ ﺍﻀﺭ ﺍﻷﻤﺭﺍﺽ ﺍﻟﺒﺎﻁﻨﺔ ﻋﻠﻰ ﺍﻟﻨﻔﻭﺱ ﻭﺃﺸﺩﻫﺎ ﺘﺄﺜﻴﺭﹰﺍ .ﻭﺒﺴﺒﺒﻪ ﺘﻨﺒﻌﺙ ﺃﻜﺜﺭ
ﺍﻟﻔﺘﻥ ﻭﺘﻔﺴﺩ ﺍﻟﻨﻔﻭﺱ ﺤﺘﻰ ﻻ ﻴﺭﺠﻰ ﺼﻼﺤﻬﺎ .ﻭﺍﻟﺤﺴﻭﺩ ﻋﺩﻭ ﻟﻨﻌﻡ ﺍﷲ ﺃﻴﻀﺎ ﺴﺎﺨﻁ ﻟﻘﻀﺎﺀ ﺍﷲ ﻭﻗﺩﺭﻩ ،ﻭﺇﺫ ﻟﻭ ﻜﺎﻥ ﺭﺍﻀﻴﹰﺎ ﻟﻤﺎ
ﺴﺨﻁ ﻗﺴﻤﺔ ﺍﷲ ﺒﻴﻥ ﻋﺒﺎﺩﺓ ﺒﻴﻨﻤﺎ ﻜﺎﻥ ﺍﻟﻤﻨﻌﻡ ﻋﻠﻴﻪ ﻴﺘﻘﻠﱠﺏ ﻓﻴﻤﺎ ﻗﺴﻡ ﺍﷲ ﻟﻪ ﻤﻥ ﺍﻟﻨﻌﻤﺔ ﺇﺫ ﺍﻟﺤﺴﻭﺩ ﻋﻠﻰ ﻨﺎﺭ ﺤﺴﺩﻩ ﻴﺘﻘﻠﺏ .ﻭﺃﺒﻐﺽ
ﺏ
ﻟﻤﻥ ﺒﺎﺕ ﻓﻲ ﻨﻌﻤﺎﺌﻪ ﻴﺘﻘﻠ ُ ﺨﻠﻕ ﺍﷲ ﻤﻥ ﺒﺎﺕ ﺤﺎﺴﺩﹰﺍ
٧٧
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
ﻥ َﻴﺸﹶـﺎ ُﺀ َﻭ
ﻋﺒَﺎ ِﺩ ِﻩ ُﻴ ْﺅﺘِﻴ ِﻪ َﻤ ْ
ﻋﻠﹶﻰ ِ
ﻀ ُل ﺍﻟﱠﻠ ِﻪ َ
ﻥ ﹶﺫﻟِﻙَ ُﻫ َﻭ ﹶﻓ ْ
ﻥ ﻴَ ْﻌ ﹶﻠﻡَ َﺃ ﱠ
ﺴ َﺩ َﻭ َﺃ ْ
ﺤ َ
ﻙ ﺍ ﹾﻟ َ
ﻥ َﻴ ﹾﺘ ُﺭ َ
َﺃ ْ
ﻅ ْﻴ ِﻡ َ ،ﻭ ِﺇ ﱠﻨﻤَﺎ َﻴﻌُﻭ ُﺩ .
ﻀ ِل ﺍ ﹾﻟ َﻌ ِ
ﺍﻟﱠﻠ ُﻪ ﺫﹸﻭ ﺍ ﹾﻟ ﹶﻔ ْ
ﻥ ﹶﻨ ﹶﺘ َﻤﻨﱠﻰ
ﺨ َﺭ ِﺓ َﻭ َﻴﺠُﻭ ُﺯ َﺃ ْ
ﺸﻘﹶﻰ ِﺒ ِﻪ ﻓﻲ ﺍﻟ ﱡﺩ ﹾﻨﻴَﺎ ﻭ ﺍﻵ ِ
ﺙ َﻴ ﹾ
ﺤ ْﻴ ﹸ
ﻀ َﺭ ِﺭ ِﺒ َ
ﺹ ﺍﻟ ﱠ
ﺇِ ﹶﻟ ْﻴﻪِ ِﺒﺨﹶﺎ ِﻟ ِ
ﻥ
ﻥ ﹶﻨ ﹶﺘ َﻤﻨﱠﻰ َﺯﻭَﺍ َل ِﻨ ْﻌ َﻤ ِﺔ َﻤ ْ
ﻁﺔﹰ( َﻭ َﻴﺠُﻭ ُﺯ َﺃ ْ
ﺴﻤﱠﻰ )ﻏِ ْﺒ ﹶ
ﻤِ ﹾﺜ َل ِﻨ ْﻌ َﻤ ِﺔ ﺍ ﹾﻟ ﹶﻐ ْﻴ ِﺭ َﻭ َﻫﺫﹶﺍ ﺍ ﹾﻟ َﻤ ْﻌﻨﹶﻰ ُﻴ َ
ﺏ
ﺡ ﺍﻟﻠﱠ ُﻪ ِﻗﺘﹶﺎ ﹶﻟ ُﻪ َﻭ َﺯﻭَﺍ َل ِﻨ ْﻌ َﻤ ِﺘ ِﺔ َﻭ ﺍﻟ ﱡﺩﻋَﺎ َﺀ ﻋَ ﹶﻠ ْﻴﻪِ ﺒِﺎﻟ ﱠﻨﻜﹶﺎ ِل َ ،ﻭ ﹶﺫﻟِﻙَ ﻜﹶﺎ ﹾﻟ ُﻤﺤَﺎ ِﺭ ِ
َﺃﺒَﺎ َ
ﻥ.١
ﺴ ِﻠ ِﻤ ْﻴ َ
ﻼﺀً ﻋَﻠﻰ ﺍ ﹾﻟ ُﻤ ْ
ﺕ ﻨِ ْﻌﻤَ ﹶﺘ ُﻪ ﺒَ ﹶ
ﻥ ﻜﹶﺎ ﹶﻨ ﹾ
ﻥ َﻭ ﹸﻜلﱡ َﻤ ْ
ﺴ ِﻠ ِﻤ ْﻴ َ
ِﻟ ﹾﻠ ُﻤ ْ
ﺍﻟﻜﺒﺎﺌﺭ ﺍﻟﻅﺎﻫـﺭﺓ
ﺨ ﹾﻨ ِﺯ ْﻴ ِﺭ َﻭ
ﺤﻡِ ﺍ ﹾﻟ ِ
َﻭ ﺃﻤﱠﺎ ﺍ ﹾﻟ ﹶﻜﺒَﺎ ِﺌ ُﺭ ﺍﻟﻅﱠﺎ ِﻫ َﺭ ﹸﺓ :ﹶﻓﻜﹶﺎﻟ ﱢﺯﻨﹶﺎ َﻭ ﺍﻟ ﱢﺭﺒَﺎ َﻭ ﺃ ﹾﻜ ِل ﺍﻟﻤَ ْﻴ ﹶﺘﺔِ َﻭ ﺍﻟ ﱠﺩ ِﻡ َﻭ ﹶﻟ ْ
ﻥ
ﺴﺭِ ﹶﻗﺔِ َﻭ ِﺇ ْﻴﺫﹶﺍ ِﺀ ﺍ ﹾﻟ ُﻤﺴْـ ِﻠ ِﻤ ْﻴ َ
ﻅ ﹾﻠ ِﻡ ﺍ ﹾﻟ ِﻌﺒَﺎ ِﺩ َﻭ ﺍﻟ ﱠ
ﻕ َﻭ ﹸ
ﻁ ِﺭ ْﻴ ِ
ﻁﻊِ ﺍﻟ ﱠ
ﺤ ﱠﺭ َﻤ ِﺔ َ ،ﻭ ﹶﻗ ﹾ
ﺱ ﺍ ﹾﻟ ُﻤ َ
ﹶﻗ ﹾﺘلِ ﺍﻟ ﱠﻨ ﹾﻔ ِ
ﻕ َﻭ
ﺼ َﺭ ِﺓ ﺍ ﹾﻟﺒَﺎﻁِـ ِل َﻭ ُﻤﻜﹶـﺎﺒَﺭَﺓِ ﺍ ﹾﻟﺤَـ ﱢ
ﺽ َﻭ ﹸﻨ ْ
ﺴﻌْﻲ ﺒِﺎ ﹾﻟ ﹶﻔﺴَﺎ ِﺩ ﻓِﻲ ﹾﺍ َﻷ ْﺭ ِ
ﺨﻭِ ْﻴﻔِﻬِ ْﻡ َﻭ ﺍﻟ ﱠ
َﻭ ﹶﺘ ﹾ
ﺤ ِﺭ ْﻴ ِﺭ ،ﺇِﻟـﻰ
ﺏ َﻭ ﺍ ﹾﻟ َ
ﺱ ﺍﻟ ﱠﺫ َﻫ ِ
ﺕ َﻭ ﹸﻟ ْﺒ ِ
ﺴ ِﻜﺭَﺍ ِ
ﺠ ِﻤ ْﻴ ِﻊ ﺍ ﹾﻟ ُﻤ ْ
ﺨ ْﻤ ِﺭ َﻭ َ
ﺏ ﺍ ﹾﻟ ﹶ
ﺸ ْﺭ ِ
ُﻤﻌَﺎ ﹶﻨﺩَﺓِ َﺃ ْﻫﻠِﻪِ َ ،ﻭ ﹸ
ﻉ ﺍ ُﻷ ﱠﻤ ِﺔ .
ﺠﻤَﺎ ِ
ﺴ ﹶﻨﺔِ َﻭ ِﺇ ْ
ﺏ َﻭ ﺍﻟ ﱡ
ﺹ ﺍ ﹾﻟ ِﻜﺘﹶﺎ ِ
ﺤ ﱠﺭ َﻤ ِﺔ ِﺒ ﹶﻨ ﱠ
ﻥ ﹾﺍ َﻷ ﹾﻓﻌَﺎ ِل ﺍ ﹾﻟ ُﻤ َ
ﻏ ْﻴﺭِ ﹶﺫﻟِﻙَ ِﻤ َ
ﹶ
ﺩﻋــﺎﺀ ﺍﻟﺨﺘـــﺎﻡ
ﻲ ﹾﺍ ُﻷ ﱠﻤ ِﺔ َﻭ
ﻼ ُﻡ ﻋَﻠﻰ ﹶﻨ ِﺒ ﱢ
ﻼ ﹸﺓ َﻭ ﺍﻟﺴﱠ ﹶ
ﺤﻤْﺩ ِﻟﱠﻠ ِﻪ ﻋَﻠﻰ ﹶﺘﻤَﺎ ِﻡ ﺍﻟ ﱢﻨ ْﻌ َﻤ ِﺔ َ ،ﻭ ﺍﻟﺼﱠ ﹶ
َﻭ ﺍ ﹾﻟ َ
ﻥ ﻗﹶﺎ ِﺌ ِﺩ ﺍ ﹾﻟ ﹸﻐﺭﱢ
ﺴﻠِﻴ َ
ﻥ َﻭ ﺍ ﹾﻟ ُﻤ ْﺭ َ
ﻥ َﻭ ﺨﹶﺎ ﹶﺘﻡِ ﺍﻟ ﱠﻨ ِﺒ ﱢﻴ ْﻴ َ
ﺨ ِﺭ ْﻴ َ
ﺴ ﱢﻴ ِﺩ ﹾﺍ َﻷ ﱠﻭﻟِ ْﻴﻥَ َﻭ ﺍﻵ ِ
ﻅ ﹾﻠ َﻤ ِﺔ َ ،
ﺡ ﺍﻟ ﱡ
ﺼ َﺒﺎ ِ
ِﻤ ْ
ﻼ ﹸﺓ ﻋَﻠﻰ
ﺴﱠﻠ َﻡ ﹸﺜﻡﱠ ﺍﻟﺼﱠ ﹶ
ﺼﻠﱠﻰ ﺍﻟﻠﱠ ُﻪ ﻋَ ﹶﻠ ْﻴﻪِ ﻭَﻋَ ﹶﻠ ْﻴﻬِ ْﻡ َﻭ َ
ﺏ ﺍ ﹾﻟﻌَﺎ ﹶﻟﻤِ ْﻴﻥَ َ
ﻥ ﺇِﻟﻰ ِﺭﻀَﺎ ِﺀ َﺭ ﱢ
ﺠ ِﻠ ْﻴ َ
ﺤﱠﺍ ﹾﻟ ُﻤ َ
ﻥ.
ﻥ ِﺒ ِﻪ ﺇِﻟﻰ َﻴ ْﻭ ِﻡ ﺍﻟ ﱢﺩ ْﻴ ِ
ﺠ ِﻤ ْﻴ ِﻊ ﺍ ﹾﻟ ُﻤ ﹾﻘ ﹶﺘ ِﺩ ْﻴ َ
ﺤ ِﺒ ِﻪ َﻭ َ
ﺼْﻲ َﻭ َ
ﺁ ِل ﺍﻟ ﱠﻨ ِﺒ ﱢ
١
ﻭﻤﻥ ﺍﻟﻜﺒﺎﺌﺭ ﺍﻟﺤﻤﻴﺔ ﺍﻟﺠﺎﻫﻠﻴﺔ ﺒل ﻫﻲ ﺍﻟﻨﺎﺭ ﺍﻟﻤﺅﺼﺩﺓ ﺍﻟﺘﻲ ﺘﻁﻠﻊ ﻋﻠﻰ ﺍﻷﻓﺌﺩﺓ ﻓﻜﻡ ﻤﻥ ﻨﻔﻭﺱ ﺒﺭﻴﺌﺔ ﻗﺘﻠﺕ ﻭﻤﺩﻥ ﺨﺭﺒﺕ ﻭﻤﻤﺎﻟﻙ ﺃﺯﻴﻠﺕ
ﻭﻤﺎ ﻜﺎﻥ ﺴﺒﺒﻬﺎ ﺇﻻ ﻨﺎﺭ ﺍﻟﺤﻤﻴﺔ ﺍﻟﺠﺎﻫﻠﻴﺔ ،ﻭﻟﻬﺫﺍ ﻋﺩﻫﺎ ﺃﺼﺤﺎﺒﻨﺎ ﻤﻥ ﺃﺭﻜﺎﻥ ﺍﻟﻜﻔﺭ ﺒﻨﻌﻡ ﺍﷲ ،ﻭﻤﻥ ﺍﻟﻜﺒﺎﺌﺭ ﺍﻟﺨﻴﺎﻨﺔ ﻟﻠﺩﻴﻥ ﻭﺍﻷﻤﺔ ،ﻓﺎﻟﺨﺎﺌﻥ
ﻤﻨﺴﻠﺦ ﻤﻥ ﻜل ﻭﺼﻑ ﻜﺎﻤل ﺇﺫ ﻟﻡ ﻴﺒﻕ ﻓﻲ ﻨﻔﺴﻪ ﻋﻁﻑ ﻋﻠﻰ ﻋﺎﺌﻠﺘﻪ ﺍﻟﺘﻲ ﻫﻲ ﺃﻤﺘﻪ ،ﻭﻻ ﻤﺤﺒﺔ ﻟﺩﻴﻨﻪ ﺍﻟﺫﻱ ﻴﺴﻌﺩ ﺒﻪ .ﻨﻌﻭﺫ ﺒﺎﷲ ﻤﻥ
ﺍﻟﺒﻭﺍﺌﻕ.
٧٨
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
ﻥ
ﻋ ﹾﻨ َﺩ ُﻩ ِﻤ ْ
ﻥ ِ
ﻥ َﻴﻜﹸﻭ َ
ﺴ َﺄ ُل َﺃ ْ
ﺴﻌَﺎﻓ ﹰﺎ ﻟِﻠﺴﱠﺎ ِﺌ ِل َ ،ﻭ ﺍﻟﻠﱠ ُﻪ ﹶﻨ ْ
ﺴ َﺭ ﺍﻟﻠﹼ ُﻪ ِﻜﺘﹶﺎ َﺒ ﹶﺘ ُﻪ ِﺇ ْ
ﺨ ُﺭ ﻤَﺎ َﻴ ﱠ
َﻫﺫﹶﺍ ﺁ ِ
ﺕ ﻋَﻠﻰ
ﺏ ﺍﻟ ﱠﺜﺒَﺎ ﹶ
ﻁﻠﹸ ُ
ﻥ َﻭ ِﻤ ﹾﻨ ُﻪ ﹶﻨ ﹾ
ﺴ ﹶﺘ ِﻌ ْﻴ ُ
ﺼ ُﺩ َﻭ ِﺒ ِﻪ ﹶﻨ ْ
ﻅﻡِ ﺍ ﹾﻟ َﻭﺴَﺎ ِﺌ ِل ،ﹶﻓ ِﺈﻴﱠﺎ ُﻩ ﹶﻨ ْﻌ ُﺒ ُﺩ َﻭ ِﺭﻀَﺎ ُﻩ ﹶﻨ ﹾﻘ ِ
ﻋﹶﺃْ
ﻥ َ ،ﻭ َﺃ ِﻤ ﹾﺘﻨﹶﺎ ِﺇﺫﹶﺍ َﺃ َﻤ ﱠﺘﻨﹶﺎ
ﺴِﻠ ِﻤ ْﻴ َ
ﺤ َﻴ ْﻴ ﹶﺘﻨﹶﺎ ُﻤ ْ
ﺤ ِﻴﻨﹶﺎ ﻤَﺎ َﺃ ْ
ﻥ ﺍﻟﱠﻠ ُﻬ ﱠﻡ َﺭ ﱠﺒﻨﹶﺎ َﺃ ْ
ﺴ ِﻠ ِﻤ ْﻴ َ
ﻥ ُﻴ ِﻤ ْﻴ ﹶﺘﻨﹶﺎ ُﻤ ْ
ﻥ َﻭ َﺃ ْ
ﺍﻟ ﱢﺩ ْﻴ ِ
ﻥ
ﺴ ِﻨ ْﻴ َ
ﺤ ِ
ﻙ ﺍ ﹾﻟ ُﻤ ْ
ﺠ َﻌ ﹾﻠﻨﹶﺎ ﻓِﻲ ُﺯ ْﻤ َﺭ ِﺓ َﺃ ْﻭ ِﻟﻴَﺎ ِﺌ َ
ﻥ َ ،ﻭ ﺍ ْ
ﺴ ِﻠ ِﻤ ْﻴ َ
ﺸ ُﺭﻨﹶﺎ ُﻤ ْ
ﺤﹸﻥ ﹶﺘ ْ
ﺸ ْﺭﻨﹶﺎ ﺤِﻴ َ
ﺤﹸﻥ َﻭ ﺍ ْ
ﺴ ِﻠ ِﻤ ْﻴ َ
ُﻤ ْ
ﺠ ِﻬ ﹾﻠﻨﹶﺎ َ ،ﻭ
ﻥ َ
ﻋ ِﻠ ْﻤﻨﹶﺎ ِﻤ ﹾﻨ ُﻬ ْﻡ ﻭ َﻤ ْ
ﻥ َ
ﺨﻭَﺍ ِﻨﻨﹶﺎ َﻤ ْ
ﺨﻨﹶﺎ َﻭ ِﺇ ﹾ
ﺸﻴَﺎ ِ
ﻏ ِﻔ ْﺭ ﹶﻟﻨﹶﺎ َﻭ ِ َﻷ ِﺌ ﱠﻤ ِﺘﻨﹶﺎ َﻭ َﺃ ﹾ
َ ،ﻭ ﺃ ﹾ
ﻙ ﺫﹸﻭ ﺍ ﹾﻟ ﹶﻔﻀَلِ
ﺢ ﹶﺘ ْﺭﻀَﺎ ُﻩ ﹶﻓ ِﺈ ﱠﻨ َ
ﺨ ِﺘ ْﻡ ﹶﻟﻨﹶﺎ َﻭ ﹶﻟ ُﻬ ْﻡ ِﺒﺼَﺎ ِﻟ ِ
ﺴ ﱢﻴﺌَﺎ ِﺘﻨﹶﺎ َ ،ﻭ ﺍ ﹾ
ﻥ َ
ﻋْ
ﹶﺘﺠَﺎ َﻭ ْﺯ ﹶﻟﻨﹶﺎ َﻭ ﹶﻟ ُﻬ ْﻡ َ
ﺏ ﺍ ﹾﻟﻌَﺎ ﹶﻟﻤِ ْﻴﻥَ .
ﺤ ْﻤ ُﺩ ِﻟﱠﻠ ِﻪ َﺭ ﱢ
ﺏ َﻭ ﺍ ﹾﻟ َ
ﺤﺴَﺎ ٍ
ﻥ ﹶﺘﺸﹶﺎ ُﺀ ﺒِ ﹶﻐ ْﻴﺭِ ِ
ﻅ ْﻴ ِﻡ ﹶﺘ ْﺭ ُﺯﻕﹸ َﻤ ْ
ﺍ ﹾﻟ َﻌ ِ
ﻥ
ﻏ ﱠﺭ ِﺓ َﺭ ِﺒ ْﻴ ِﻊ ﺍ َﻷ ﱠﻭلِ ِﻤ ْ
ﺠ ُﻤ َﻌ ِﺔ ﺍﻟ ﱠﺯ ْﻫﺭَﺍ ِﺀ ﻓِﻲ ﹸ
ﺤﻭَ ﹶﺓ ﺍ ﹾﻟ ُ
ﻥ ﹶﺘﻤَﺎ ُﻡ َﻫ ِﺫ ِﻩ ﺍﻟ ﱢﺭﺴَﺎ ﹶﻟﺔِ ﻀَ ْ
َﻭ ﻜﹶﺎ َ
ﺤ ِﺒﻬَﺎ َﺃﻓﹾﻀ ُل
ﻋﻠﹶﻰ ﺼَﺎ ِ
ﺠ َﺭ ِﺓ ﺍﻟ ﱠﻨ َﺒ ِﻭ ﱠﻴ ِﺔ َ
ﻥ ﺍ ﹾﻟ ِﻬ ْ
ﻼ ِﺜﻤِﺎ َﺌﺔٍ َﻭ َﺃ ﹾﻟﻑٍ ِﻤ َ
ﺸﺭَ ﹶﺓ َﻭ ﹶﺜ ﹶ
ﻥ ﻋَ ﹶ
ﺴَ ﹶﻨﺔِ ﹶﺜﻤَﺎ َ
ﻥ.
ﺤ ﱠﻴ ِﺔ ﺁ ِﻤ ْﻴ َ
ﻼﺓِ َﻭ َﺃ ْﺯﻜﹶﻰ ﺍﻟ ﱠﺘ ِ
ﺼﹶ
ﺍﻟ ﱠ
ﺘﻤﺭﻴــﻥ
ﻓﻴﻤﺎﺫﺍ ﺸﺭﻉ ﺍﻟﺠﻬﺎﺩ ،ﻤﺎ ﻤﻌﻨﻰ ) ﺇﻨﻤﺎ ﺍﻟﻤﺅﻤﻨﻭﻥ ﺍﻟﺫﻴﻥ ﺁﻤﻨﻭﺍ ﺒﺎﷲ ﻭﺭﺴﻭﻟﻪ ﺜﻡ
ﻟﻡ ﻴﺭﺘﺎﺒﻭﺍ ﻭﺠﺎﻫﺩﻭﺍ ﺒﺄﻤﻭﺍﻟﻬﻡ ﻭﺃﻨﻔﺴﻬﻡ ﻓﻲ ﺴﺒﻴل ﺍﷲ ﺃﻭﻟﺌﻙ ﻫﻡ ﺍﻟﺼﺎﺩﻗﻭﻥ ( ؟ ﻤﺎ
ﺤﻜﻡ ﻤﻥ ﻗﺼﺭ ﻓﻲ ﺨﺼﻠﺔ ﻤﻥ ﺍﻟﺨﺼﺎل ﺍﻟﻤﺫﻜﻭﺭﺓ ﻓﻲ ﺍﻵﻴﺔ ،ﺇﻗﺭﺃ ﺍﻵﻴﺎﺕ ﺍﻟﺩﺍﻟﺔ ﻋﻠﻰ
ﻭﺠﻭﺏ ﺍﻟﺠﻬﺎﺩ ﻭﺇﻴﺜﺎﺭﻩ ﻋﻠﻰ ﺍﻵﺒﺎﺀ ﻭﺍﻷﺒﻨﺎﺀ ﻭﺍﻷﺨﻭﺍﻥ ﻭﺍﻷﺯﻭﺍﺝ ﻭﺍﻟﻌﺸﻴﺭﺓ ﻭﺠﻤﻴﻊ
ﺃﺤﻭﺍل ﺍﻟﺩﻨﻴﺎ .ﻤﺎﺫﺍ ﻴﺘﺭﺒﺹ ﻤﻥ ﻋﺎﻗﺔ ﺸﻲﺀ ﻤﻥ ﺫﻟﻙ ﻋﻥ ﺍﻟﺠﻬﺎﺩ ؟ ﻤﺎ ﻤﻌﻨﻰ
ﺍﻟﺘﺭﺒﺹ ﺒﺎﺘﻴﺎﻥ ﺃﻤﺭ ﺍﷲ ؟ ﻋﻠﻰ ﻤﺎﺫﺍ ﻴﺤﺭﺽ ﻏﺎﻟﺏ ﺍﻟﻘﺭﺁﻥ ﻭﻋﻠﻰ ﻤﺎﺫﺍ ﻴﺩل ؟ ﺒﻴﻥ
ﺒﻌﺽ ﺫﻟﻙ ﺍﻟﺘﺤﺭﻴﺽ ﻤﻥ ﺍﻟﻘﺭﺁﻥ ﻭﺍﻟﺴﻴﺭﺓ ﺍﻟﻨﺒﻭﻴﺔ ﻭﻤﻥ ﻤﺴﻠﻙ ﺃﺼﺤﺎﺏ ﺍﻟﻨﺒﻲ ﺼﻠﻰ
ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﻭﻤﻥ ﺒﻌﺩﻫﻡ ﻤﻥ ﺃﺌﻤﺔ ﺍﻹﺴﻼﻡ .ﻟﻭﻻ ﺍﻟﺠﻬﺎﺩ ﻤﺎﺫﺍ ﻴﻜﻭﻥ ﻭﻟﻤﺎﺫﺍ
ﺸﺭﻉ ﺍﻟﺠﻬﺎﺩ ؟ ﺇﻟﻰ ﻜﻡ ﻗﺴﻡ ﻴﻨﻘﺴﻡ ﺍﻟﻤﺤﺎﺭﺒﻭﻥ ؟ ﻤﻥ ﻫﻡ ﺍﻟﻤﺸﺭﻜﻭﻥ ؟ ﺒﻴﻥ ﺤﻜﻡ
ﺍﻟﻴﻬﻭﺩ ﻭﺍﻟﻨﺼﺎﺭﻯ ﻭﺍﻟﺼﺎﺒﺌﻴﻥ ﻭﺍﻟﻤﺠﻭﺱ ﻭﻋﺒﺩﺓ ﺍﻷﻭﺜﺎﻥ ،ﻭﻤﺎ ﺍﻟﺫﻱ ﻴﺠﻭﺯ ﻓﻲ
ﺃﻤﻭﺍﻟﻬﻡ ﻭﻨﺴﺎﺌﻬﻡ ﻭﺫﺭﺍﺭﻴﻬﻡ ﺤﺎل ﺍﻟﺤﺭﺏ ؟ ﻤﺎ ﺤﻜﻡ ﻤﺸﺭﻜﻲ ﺍﻟﻌﺭﺏ ﻋﻨﺩﻨﺎ ؟ ﻜﻴﻑ
٧٩
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
ﺘﻘﺴﻡ ﺍﻟﻐﻨﻴﻤﺔ ؟ ﻤﻥ ﻫﻡ ﺍﻟﺒﻐﺎﺓ ،ﻤﺎﺫﺍ ﻴﺴﻠﻙ ﺍﻹﻤﺎﻡ ﻤﻊ ﺍﻟﺒﻐﺎﺓ ﻗﺒل ﻤﻘﺎﺘﻠﺘﻬﻡ ﻭﺃﻱ
ﺤﻴﻥ ﻴﻜﻑ ﻋﻥ ﻗﺘﺎﻟﻬﻡ ؟ ﺒﻴﻥ ﺍﻟﻜﻔﺭ ﺒﺎﷲ ﻭﻜﻔﺭ ﺍﻟﻨﻌﻤﺔ .ﺇﻟﻰ ﻜﻡ ﺘﻨﻘﺴﻡ ﺍﻟﻜﺒﺎﺌﺭ ؟
ﺃﺨﺒﺭﻨﻲ ﻋﻤﺎ ﺘﻌﺭﻑ ﻤﻥ ﺍﻟﻤﻌﺎﺼﻲ ﺍﻟﺒﺎﻁﻨﺔ .ﻤﺎ ﻫﻭ ﺍﻟﻌﺠﺏ ﻭﺍﻟﻜﺒﺭ ﻭﻤﺎ ﺴﺒﺒﻬﻤﺎ ﻭﻤﺎ
ﻋﻼﺠﻬﻤﺎ ؟ ﻤﺎ ﻫﻭ ﺍﻟﺤﺴﺩ ﻭﺍﻟﺭﻴﺎﺀ .ﺃﺨﺒﺭﻨﻲ ﻋﻥ ﻋﻼﺠﻬﻤﺎ ﻤﺎ ﻫﻲ ﺍﻟﻐﺒﻁﺔ ؟ ﻫل
ﻴﺠﻭﺯ ﺘﻤﻨﻲ ﺯﻭﺍل ﺍﻟﻨﻌﻤﺔ ﺃﺤﺩ ﻭﺍﻟﺩﻋﺎﺀ ﻋﻠﻴﻪ ﺒﺎﻟﻨﻜﺎل ؟ ﺒﻴﻥ ﻤﺎ ﺘﻌﺭﻑ ﻤﻥ ﺍﻟﻜﺒﺎﺌﺭ
ﺍﻟﻅﺎﻫﺭﺓ ،ﺍﻗﺭﺃ ﺩﻋﺎﺀ ﺍﻟﺨﺘﺎﻡ .
ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ
ﺍﻟﺤﻤﺩ ﷲ
ﻼ
ﻙﺨﹶ
ﻼ ِﻤ ﹾﺜ ٍل ُﻫﻨﹶﺎ َ
ﻤَﺎ ﺸﹶﺎ َﺀﻫَﺎ ﻭَﺒِ ﹶ ﺕ ﻋَﻠــﻰ
ﺍﻟﺤﻤ ُﺩ ِﻟﱠﻠ ِﻪ ُﻤ ﹾﻨﺸِﻲ ﺍ ﹾﻟﻜﹶﺎ ِﺌ ﹶﻨـﺎ ِ
٨٠
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
ﻼ
ﻥ ﻋَ ﹶﻘ ﹶ
ﺕ َﻤ ْ
ﺨﻴْﺭﺍ ِ
َﻴ ْﻬﺩِﻱ ِﺒ ِﻪ ﺍﻟﻠﱠ ُﻪ ِﻟ ﹾﻠ ﹶ ﻋﻠﹶﻤ ﹰﺎ
ﻯ َ
ﻥ ﺍ ﹾﻟﻬُﺩ َ
ﺏ ﻤَﺎ ﻜﹶﺎ َ
ﺤ ِ
ﺼَْﻭﺍﹾﻵ ِل ﻭﺍﻟ ﱠ
ﻼ
ﻥ َﺒ ْﻌ ِﺩ ﹶﺘ ﹾﻜﻠِ ْﻴﻑٍ ِﺒ ِﻪ ﺠَﻬِ ﹶ
ﻥ ِﻤ ْ
ﻥ ﹶﻜـﺎ َ
ِﺇ ْ ـ ِﻪ
ﻋـ ﹾﺫ ٌﺭ ِﻟﺠَﺎﻫِﻠــ ِ
ﻥ ﹶﻻ ُ
َﻭ َﺒ ْﻌ ْﺩ ﻓﹶﺎﻟﺩﱢ ْﻴ ُ
ﻼ
ﺠﻤَ ﹶ
ﺤﻀِﺭِ ﺍ ﹾﻟ ُ
ﺴ ﹶﺘ ْ
ﻥ ﹶﺘ ْ
ﺕ ِﺇ ْ
ﻼ ﹸﺜ ﹲﺔ ﹸﻓ ْﺯ ﹶ
ﹸﺜـ ﹶ ﺠ َﻤــ ٌل
ﻥ ﹶﺘ ْﺄﺼِ ْﻴﻠِﻪِ ُ
ﺽ ِﻤ ْ
َﻭَﺃﻭﱠ ُل ﺍ ﹾﻟ ﹶﻔ ْﺭ ِ
ﻼ
ﺤﻅِ ﹶ
ﻲ ِﺒﻬَﺎ ُ
ﺴ ْﺒ ِ
ﺱ ﻭﺍ ﹾﻟﻤَﺎ ِل ﻭﺍﻟ ﱠ
ﻟِﻠ ﱠﻨ ﹾﻔ ِ ﺕ ِﺒ َﻬــﺎ
ﻅ ﹶ
ﺤﻔِ ﹾ
ﺕ ِﺒﻬَﺎ ﹸﻨﻁﹾﻘ ﹰﺎ ُ
ﻥ َﺃ ﹶﺘ ْﻴ ﹶ
َﻭ ِﺇ ْ
ﻼ
ﺸ ْﺒــ ٌﻪ ﻭَ ﹶﻟ ْﻴﺱَ ﹶﻟ ُﻪ ِﻨ ﱞﺩ ﻭَ ﹶﻻ ﻤَ ﹶﺜـ ﹶ
ِ ﺵ ﹶﻟ ْﻴﺱَ ﹶﻟـــ ُﻪ
ﻥ ﺇِﻟ َﻪ ﺍ ﹾﻟ َﻌ ْﺭ ِ
ﻥ َﺃ ﱠ
ﹶﻨ ِﺩ ْﻴ ُ
ﻼ
ﺤ ٌﺩ ﻓِﻲ ﺫﹶﺍ ِﺘ ِﻪ ﹶﻜ ُﻤــ ﹶ
ﻟ ِﻜ ﱠﻨــ ُﻪ ﻭَﺍ ِ ﻋﺭَﻀـ ﹰﺎ
ﺠﺴْﻤ ﹰﺎ ﹶﻻ َﻭ ﹶﻻ َ
ﺱ ِ
ﻭَﺃﻨﱠ ُﻪ ِﻟ ْﻴ َ
ﻁﺭﺍ ٢ﹶﻓ ﹶ
ﻼ ﹶﺘ ْﺒﻐﹸﻭﺍ ِﺒـ ِﻪ َﺒـﺩَ ﹶﻻ َﺃ ﹾﻓﻌَـﺎ ِل ﹸ ﺕ َﻭ ﺍ ﹾﻟ َﻌﺒَﺎ َﺩ ِﺓ َﻭ ﺍﻟﹾـ
ﺤ ٌﺩ ﻓِﻲ ﺍﻟﺼﱢﻔﺎ ِ
َﻭﻭَﺍ ِ
ﻼ
ﻋ ْﻴ ﹸﻨ َﻬـﺎ ﻓﹶﺎ ﹾﻓ َﻬ ْﻡ ﻭَ ﹶﻻ ﹸﺘﺤِ ﹶ
ﺕ َﺒـ ْل َ
ﺍﻟﺫﱠﺍ ِ ﺕ ﹶﻟ ْﻴﺱَ ِﺒ ﹶﻐ ْﻴـ ِﺭ
ﺕ ﺍﻟﺫﱠﺍ ِ
ﺼﻔﹶﺎ ﹸ
ﺴﻤَﺎﺅُ ُﻩ َﻭ ِ
َﺃ ْ
ﻼ
ﻥ ﻨﹶﺼـــ ﹶ
ﻉ ﺃَﻗﻭَﺍ َل َﻤ ْ
ﺨﺭَﻯ ﹶﻓ َﺩ ْ
َﻭُﺃ ﹾ ﺼ ٌﺭ ُﺩ ﹾﻨ َﻴـﺎ
ﺴ ْﺒﺤَﺎ ﹶﻨ ُﻪ َﺒ َ
ﺤ ْﻴﻁﹸ ِﺒ ِﻪ ُ
ﻭَ ﹶﻻ ُﻴ ِ
ﻼ
ﻁــﺎ ُﺭ ُﻤﺩﱠﺨــ ﹶ
ﻁ ِﺒ ِﻪ ﹾﺍ َﻷ ﹾﻗ ﹶ
ﺤ ْﻴ ﹸ
ﻭَﻻ ﹸﺘ ِ ﻭَ ﹶﻻ ُﻴ ﹶﻜﻴﱢ ﹸﻔ ُﻪ َﻭ ْﻫــــ ٌﻡ ﻭَ ﹶﻻ ِﻓ ﹾﻜــ ٌﺭ
ﻼ
ﻋﻘِ ﹶ
ﻏ ْﻴ ُﺭ ﻤَﺎ ُ
ﺴ ِﺘﻭَﺍ ٌﺀ ﹶ
ﺕ ﹶﻓ ُﻬﻭَ ﺍ ْ
ﻋ َﺩ ﹾﻟ ﹶ
َﻭِﺇﺫﹶﺍ َ ﺴ ﹶﺘﻭَﻯ
ﺸﻴَﺎ ْﺀ ﺍ ْ
ﺵ َﻭ ﹾﺍ َﻷ ﹾ
َﻭ ُﻫ َﻭ ﻋَﻠﻰ ﺍ ﹾﻟ َﻌ ْﺭ ِ
ﻋـﺩَ ﹶﻻ
ﺴ ﹶﺘ ْﻭ ﹶﻟـﻰ َﻭ ﹶﻗ ْﺩ َ
ﹶﻟ ُﻪ ﻋَﻠﻰ ﹸﻜﱢﻠﻬَﺎ ﺍ ْ ﻙ َﻭ َﻤ ﹾﻘــــ ِﺩ َﺭ ﹲﺓ
ﺴ ﹶﺘ َﻭ ﹾﺍ ُﻤ ﹾﻠ ٌ
َﻭِﺇ ﱠﻨﻤَﺎ ﹾﺍ ِﻹ ْ
ﻼ
ﺠ َﺒـ ﹶ
ﺴ ْﻬ َل َﻭ ﺍ ﹾﻟ َ
ﻼﺩِ ﹶﻓﺤَﺎ َﺯ ﺍﻟ ﱠ
ﻋَﻠﻰ ﺍ ﹾﻟﺒِ ﹶ ﻼ
ﺴ ﹾﻠﻁﹶﺎ ﹸﻨ ُﻬ ْﻡ ﹶﻓﻌَــ ﹶ
ﻯ ُ
ﺴﺘﹶﻭ َ
ﹶﻜﻤَﺎ ُﻴﻘﹶﺎ ُل ﺃ ْ
ﻼ
ﻀﻼﹰ َﻭ ُﻤ ﹾﻔ ﹶﺘﻀَـ ﹶ
ﻥ َﺒ ْﻴ ِﻨ ِﻬ ْﻡ ﹶﻓ ْ
ﺨﺹﱡ ِﻤ ْ
ُﻴ ﹶ ﺴ ِل ﹾﺍﻹِﻟ ِﻪ َﻭ ﹶﻗــ ْﺩ
ﻥ ُﺭ ْ
ﺤﻤَﺩَ ِﻤ ْ
ﻥ َﺃ ْ
َﻭ ِﺇ ﱠ
ﻼ
ﻥ ﻓﹶﺎ ْﻤ ﹶﺘﺜِ ﹶ
ﺴﺒَﺎ ِ
ﺤ ْ
ﺙ َﻭ ﺍ ﹾﻟ ُ
ﺕ َﻭ ﺍ ﹾﻟ َﺒ ْﻌ ِ
ﺒﺎ ﹾﻟ َﻤ ْﻭ ِ ﻥ ﻨﹶﺎﻁِﻘــ ﹰﺔ
ﺞ ﺍ ﹾﻟ ُﺒ ْﺭﻫَﺎ ِ
ﺠُ
ﺤَﺕ ُ
َﻭ ﹶﻗ ْﺩ َﺃ ﹶﺘ ﹾ
ﻼ
ﻋ ِﻤـ ﹶ
ﺕ ِﻟ َﻤـﺎ ُ
ﻋ ُﻤ ْﻭ ٌﺩ َﻭ ﹶﻜ ﱠﻔـﺎ ﹲ
ﻗﹶﺎﹸﻟﻭْﺍ َ ﻥ ُﻴ ﹶﻘـﺎ ُﻡ ﹶﻜﻤَـــﺎ
ﻙ ِﻤ ْﻴﺯَﺍ ٌ
َﻭﻤَﺎ ُﻫﻨﹶﺎ ِﻟ َ
ﻼ
ﺤ ﹶﺘﻔِـ ﹶ
ﻑ ُﻤ ْ
ﻋـﺭَﺍ ِ
ﺴ َﻤ ْﻊ ﺇِﻟﻰ ﺁ َﻴ ِﺔ ﹾﺍ َﻷ ْ
ﹶﺘ ْ ﻋ ﱠﺯ َﺃ ﹶﻟــ ِﻡ
ﻕ ِﻤ ﹾﻨ ُﻪ َ
ﺤﱞ
ﻥ َ
َﻭ ِﺇ ﱠﻨﻤَﺎ ﺍ ﹾﻟ َﻭ ْﺯ ُ
ﻼ
ﻥ ﹶﺫﻫَــ ﹶ
ﺏ ِﺒ َﻌ ًﺩ ﻤِ ﹾﺜ َل َﻤ ْ
ﺤﺴَﺎ ُ
َﻭ ﻤَﺎ ﺍ ﹾﻟ ِ ﻋﻤُﻭﺍ
ﺴ ٍﺭ ﻤِ ﹾﺜ َل ﻤَﺎ َﺯ َ
ﺠ ْ
ﻁ ِﺒ ِ
ﺼﺭَﺍ ﹸ
َﻭ ﹶﻻ ﺍﻟ ﱢ
ﻼ
ﻲ ﹸﻨ ﹸﻘـــ ﹶ
ﺠﻨﱠﺎ ِﺘـ ِﻪ َﺃﺒَـ َﺩﹰﺍ ﹶﻻ ﻴَ ْﺒ ﹶﺘﻐِـ ْ
َ ﺨﹸﻠــ ُﻪ
ﻉ ﺍﻟﱠﻠــ َﻪ ُﻴ ْﺩ ِ
ﻥ َﺃﻁﹶﺎ َ
َﻭ َﺃﻨﱠ ُﻪ َﻤ ْ
ﻼ
ﻋ ﹾﻨﻬَﺎ ﹶﻓﻴَ ﹾﻨ ﹶﺘﻘِــ ﹶ
ﺠ ْﺩ َﻤﻔﹾﺯﻋ ﹰﺎ َ
َﻭ ﹶﻟ ْﻡ َﻴ ِ ﺴ ﹶﻜ ﹸﻨـ ُﻪ
ﻥ َﻤ ْ
ﻲ ﺍﻟ ﱠﻨ ْﻴﺭَﺍ ِ
ﻋﺼَﺎ ُﻩ ﹶﻓ ِﻔ ْ
ﻥ َ
َﻭ َﻤ ْ
ﻼ
ﻼ ِﻓ ْﻴﻬَﺎ َﻭ ﹶﻗ ْﺩ ﹶﻓﺼَ ﹶ
ﺏ ﺍ ﹾﻟ ُﻌ ﹶ
ﹶﻗ ْﺩ ﻗﹶﺎ َل ّﺭ ﱡ ﻲ ﹶﻜﻤَـــﺎ
ﻋ ﹸﺔ ِﺇ ﱠﻻ ﻟِﻠ ﱠﺘ ِﻘـ ﱢ
ﺸﻔﹶﺎ َ
َﻭ ﻤَﺎ ﺍﻟ ﱠ
ﺨ ﹶﺫ ﹶﻻ
َﻭ ﻤَﺎ ﺍ ﹾﻟ ُﻭﺭُﻭ ُﺩ ﹶﻟ ُﻬ ْﻡ ﺒ ْل ِﻟﱠﻠﺫِﻱ ﺍ ﹾﻨ ﹶ ﻥ ﹶﻗ ْﺩ َﺒ ُﻌــﺩَﻭﺍ
ﻥ ﺍﻟ ﱢﻨ ْﻴﺭَﺍ ِ
ﻋِ
ﻥ َ
َﻭ ﺍ ﹾﻟ ُﻤ ْﺅ ِﻤﻨﹸﻭ َ
ﻼ
ﺼـ ﹶ
ﺠ ﹾﻨﺴِﻨﺎ ﹸﻓ ِ
ﻥ ِ
ﻋْ
ﺴ ُﻬ ُﻡ َ
ﺠ ﹾﻨ َ
ﻥ ِ
َﻭ َﺃ ﱠ ﺼ ُﻤــــﻭﺍ
ﻋ ِ
ﻥ ِﻟﱠﻠ ِﻪ َﺃ ْﻤﻼﹶﻜ ﹰﺎ َﻭ ﹶﻗ ْﺩ ُ
َﻭ َﺃ ﱠ
ﻼ
ﻕ ﹶﻗﺩِ ﺍ ْﻤ ﹶﺘ ﹶﺜـــ ﹶ
ﺨ ﹾﻠـ ﹲ
ﺴﻭَﻯ َﺃ ﱠﻨ ُﻬ ْﻡ ﹶ
ِ ﻁﻠﹶﻘ ﹰﺎ
ﻙ ُﻤ ﹾ
ﺼﻔﹶﺎ ِﺘ َ
ﻥ ِ
ﻲﺀٍ ِﻤ ْ
ﺸ ْ
ﺼ ﹾﻔ ُﻬ ْﻡ ﺒِ ﹶ
ﻼ ﹶﺘ ِ
ﹶﻓ ﹶ
ﻥ ﹸﻜ ﹾﺘ ِﺒ ِﻪ ﹶﻨــﺯَ ﹶﻻ
َﻭ ﻤَﺎ ﻋَﻠﻰ ﹶﻜﱢﻠ ِﻬ ْﻡ ِﻤ ْ ﻥ ﻴَ ﹾﻠﺯَ ُﻤ ﹶﻨــــﺎ
َﻭ ﹾﺍ َﻷ ﹾﻨﺒِﻴ ﹾﺎ ِﺒ ِﻬ ُﻡ ﹾﺍ ِﻹ ْﻴﻤَﺎ ُ
ﻥ ﻋَ ﹶﺫ ﹶﻻ
ﺼﻐﹸﻭﺍ ِﻟ َﻤ ْ
ﻼ ﹸﺘ ْ
ـﺎ َﻴﺸﹶﺎ ُﺀ ﹶﻓ ﹶ
ِﻓﻴْﻤ َ ﻕ ﺍ ﹾﻟﺒَﺎﺭِﻱ َﻭ ﹶﻜ ﱠﻭ ﹶﻨـــ ُﻪ
ﺨ ﹶﻠ ﹶ
َﺒ ْل ﹸﻜﱡﻠﻬَﺎ ﹶ
ﻼ
ﺤ ﹶﻠــ ﹶ
ﻕ َﺃ ﹾﻓﻌَﺎ ﹶﻟ ﹶﻨــﺎ ُ
َﻭ َﺃ ﱠﻨـ ُﻪ ﺨﹶﺎ ِﻟ ﹲ ﻥ ﹶﻗــﺩﱠ َﺭ ُﻩ
ﻀ ﹾﺎ َﻭ ِﺒﻤَﺎ ﺍﻟ ﱠﺭﺤْﻤ ُ
َﻭ ﺒِﺎ ﹾﻟ ﹶﻘ َ
ﻼ
ﺠ َﻌـ ﹶ
ﻕ ﻓِﻲ ﹸﻜلﱢ ﻤَﺎ َ
ﻋ ﹾﻠ ُﻤ ُﻪ ﺴَﺎ ِﺒـ ﹲ
َﻭ ِ ـﺎ
ﻥ ِﻤ ﹾﻨ ُﻪ ﻟﹶﻨـــ َ
ﺠ ْﺒ ٍﺭ ﻜﹶﺎ َ
ﻟ ِﻜﻨﱠ ُﻪ ﹶﻻ ِﺒ َ
ﻼ
ﻥ ﹶﻓﻌَــ ﹶ
ﺏ ِﻟ َﻤـ ْ
ﺴ ُ
ﻕ ِﻟﱠﻠ ِﻪ َﻭ ﺍ ﹾﻟ ﹶﻜ ْ
ﺨ ﹾﻠ ﹸ
ﻓﹶﺎ ﹾﻟ ﹶ ﺏ
ﺴ ٌ
ﻕ َﻭ ُﻤ ﹾﻜ ﹶﺘ َ
ﺨﻠﹸﻭ ﹲ
َﻭ ِﺇ ﱠﻨﻤَﺎ ﺍ ﹾﻟ ِﻔ ْﻌ ُل َﻤ ﹾ
١
ﺍﻟﺜﻘﻠﻴﻥ :ﺍﻻﻨﺱ ﻭﺍﻟﺠﻥ
٨٢
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
ﻼ
ﻋ ِﻤــ ﹶ
ﻥ َ
ﺼﺩﱢ ﹾﻗ ُﻪ َﻭ ﹸﻜ ْ
ﻓﹶﺎ ﹾﻟ ﹶﻘ ْﻭ ُل َﻤ ﱠﺭ ﹶﻓ َ ﻋ َﻤ ٍل
ﻕ َﻤ ْﻊ َ
ـﹸ ﺇ ْﻴﻤَﺎ ﹸﻨﻨﹶﺎ ﺍ ﹾﻟ ﹶﻘ ْﻭ ُل َﻭ ﺍﻟ ﱠﺘ ْ
ﺼﺩِﻴـ ْ
ﻼ
ﻁ ْﻊ ﻓﹶﺎ ﹾﻓ َﻌ ﹾﻠ ُﻪ ُﻤ ْﺒ ﹶﺘﻬِـ ﹶ
ﺴ ﹶﺘ ِ
ﻥ ﹶﺘ ْ
َﻭ ﺍﻟﻨﱠ ﹾﻔ ُل ِﺇ ْ ﺽ
ﻥ ُﻤ ﹾﻔ ﹶﺘــ َﺭ ٌ
ﻥ ﺍﹾﻹ ْﻴ َﻤــﺎ ِ
ﻙ ِﻤ َ
ِﺒﻤَﺎ ﻋَ ﹶﻠ ْﻴ َ
ﻼ
ﻅــ ﹶ
ﺤِﻥ ﹸﻜـ ﱢل ﻤَﺎ ُ
ﻋْ
ﻉ َ
ـ ﹲﺔ َﻭ َﺭ ٌ
َﻭ ِﻨ ّﻴ َ ﻋ َﻤـــ ٌل
ﻋ ﹾﻠ ٌﻡ َﺒ ْﻌــ َﺩ َﻩ َ
ﻥ ِ
ﻋ ُﺩ ﺍﻟ ﱢﺩ ْﻴ ِ
ﹶﻗﻭَﺍ ِ
ﻼ
ﻲ ِﺒ َﻬـﺎ ﹶﻜ ُﻤــ ﹶ
ﺤ ْﻭ ُﺯ َﺃ ْﺭﻜﹶﺎ ﹶﻨ ُﻪ ﺍﻟﱠﻼ ِﺘ ْ
ﹶﺘ ُ ﺴﱢﻠ ْﻡ َﻭ ﺃ ﱠﺘ ِﻜ ْل ﹶﻓﺒِــﺫﹶﺍ
ﺽ َﻭ َ
ﺽ َﻭ ﹶﻓ ﱢﻭ ْ
ِﺇ ْﺭ َ
ﻼ
ﺴ ُﺒــ ﹶ
ﻕ ﹶﻟ ُﻪ َﺃ ﹾﻜـ ِﺭ ْﻡ ِﺒ َﻬــﺎ ُ
ﻁـﺭ ﹲ
ﹸ ﻥ
ﺸﺭَﺍ ُﺀ َﻤ َﻊ ﺍ ﹾﻟ ِﻜ ﹾﺘﻤَﺎ ِ
ﻅﻬُﻭ ُﺭ َﻭ َﺩ ﹾﻓ ٌﻊ َﻭ ﺍﻟ ﱢ
ﹸﺜﻡﱠ ﺍﻟ ﱡ
ﻋـﺫِ ﹶﻻ
ﺤـ ٌﺩ ُ
ﻙ ﺠَﺎ ِ
ﺸـ ْﺭ ٍ
ﺏ ِ
ﺤـ ُ
َﻭ ﺼَﺎ ِ ﻕ
ﻥ َﻭ ُﻤﻨﹶﺎ ِﻓـــ ﹲ
ﻼﺙٍ ُﻤ ْﺅ ِﻤ ٌ
َﻭ ﹶﻓ ْﺭ ُﺯ ُﻩ ﻓِﻲ ﹶﺜ ﹶ
ﻼ
ﺠ ِﻬـ ﹶ
ﻥ َ
ﻥ ﹸﻜلﱢ َﻤ ْ
ﻋْ
ﻑ َ
ﺼﺭﱟ َﻭ ِﻗ ﹾ
ﻥ ُﻤ ِ
ِﻤ ْ ﻥ ﺃَﻁﺎﻉَ َﻭ ﹸﺘ ْﺒﺭِﻱ
ﻥ ﹸﺘﻭَﺍﻟِﻲ َﻤ ْ
ﺤ ْﺭ ُﺯ ُﻩ َﺃ ْ
َﻭ ِ
ﻼ
ﺠ ْﻤ ﹶﻠﺔﹰ ِﻟﱠﻠ ِﻪ ُﻤ ْﻤ ﹶﺘﺜِ ﹶ
ﻋﺼَﻰ ُ
ﻥ َ
َﻭ ﻋَﺎ ِﺩ َﻤ ْ ﻉ
ﻁــــﺎ َ
ﻥ ﹶﻗ ْﺩ َﺃ ﹶ
ﺠ ْﻤ ﹶﻠﺔٍ َﻤ ْ
َﻭ ﻭَﺍ ِل ﻓﻲ ُ
ﺨـ ﹶﺫ ﹶﻻ
ﻥ ِﺇﻴﱠﺎ ُﻩ ﹶﻗ ْﺩ ﹶ
ﻥ َﻤ ْ
ﺽ ﹶﻜ ُﻌ ْﺩﻭَﺍ ِ
ﹶﻓ ْﺭ ٌ ﺼ َﻡ ﺍ ﹾﻟ َﻤ ْﻭﻟﹶﻰ َﻭ ﹶﻻﻴَ ﹶﺘـــ ُﻪ
ﻋ َ
ﻥ َ
َﻭ ﹸﻜلﱡ َﻤ ْ
ﺨـــ ﹶﺫ ﹶﻻ
ﻋ ﹶﺘ ُﻪ ِﺇ ﱠﻻ ﺍﱠﻟﺫِﻱ ﺍ ﹾﻨ ﹶ
ﺤ َﻭ ﹾﺘ ُﻪ ﻁﹶﺎ َ
َ ﻥ
ﻥ َﻭ َﻤـ ْ
ﺴِﻠ ِﻤ ْﻴ َ
ﻥ ُﻤﻭَﺍ ٍل ِﺇﻤَﺎ َﻡ ﺍ ﹾﻟ ُﻤ ْ
َﻭ ﹸﻜ ْ
ﻼ
ﺕ ﹶﺘ ﹶ
ﺴ ِﺒ ْﻴ ِل ﺍ ﹾﻟ ُﻤ ﹾﻜﻔِﺭﺍ ِ
ﻥ ﹶﻟ ُﻪ ﻓِﻲ َ
َﻭ َﻤ ْ ﺠﺒﱠﺎﺭﹰﺍ َﻭ ﻋَﺎﻤِ ﹶﻠــ ُﻪ
ﻥ َ
َﻭ ﻋَﺎ ِﺩ ﻓِﻲ ﺍﻟ ﱢﺩ ْﻴ ِ
ﻼ
ﺨـــ ﹶ
ﻥ ﺩَ ﹶ
ﻙ ُﻤ ْﺅ ِﻤ ٌ
ﻥ ُﻫﻨﹶﺎ َ
ِﺇ ﹾﺫ ﹶﻗ ْﺩ َﻴﻜﹸﻭ ُ ﻋ ﱠﺯ ِﺘـ ِﻪ
ﻥ ِ
ﺴ ﹾﻠﻁﹶﺎ ُ
ﺤﻭَﻯ ُ
ﻥ ﹶﻗ ْﺩ َ
ﹶﻻ ﹸﻜلﱠ َﻤ ْ
ﻼ
ﺼــ ﹶ
ﺤ َ
ﻁﻬَﺎ َ
ﺸ ْﺭ ﹸ
ﻥ ﹶ
ﺕ ِﺇ ْ
ﻀ ﹾ
ﻋ ﹰﺔ ﹸﻓ ِﺭ َ
ﻁﹶﺎ َ ـﺭﻯ
ﻥ َﻭ ﺃُﺨ ْ
ﺤﻴْﺩﹰﺍ ﹶﺘﻜﹸﻭ ُ
ﹸﺜﻡﱠ ﺍ ﹾﻟﻭَ ﹶﻻﻴَ ﹸﺔ ﹶﺘ ْﻭ ِ
ﻼ
ﻥ ﹸﺘ ﹾﻠ ِﻔ ْﻴ ُﻪ ُﻤ ْﻤ ﹶﺘﺜِـــــ ﹶ
ِﺒ ِﻪ ﺍ ﹾﻟﻭَ ﹶﻻﻴَ ﹸﺔ ِﺇ ْ ﺕ
ﺠ َﺒ ﹾ
ﻁ ﺍﱠﻟﺫِﻱ َﻭ َ
ﹶﻜﺫﹶﺍ ﺍ ﹾﻟ َﺒﺭَﺍ َﺀ ﹸﺓ َﻭ ﺍﻟﺸﱠ ْﺭ ﹸ
ﻼ
ﻋ ُﺩﻭﺍ ِﻟﱠﻠﺫِﻱ ﹶﻨﺼَــــــ ﹶ
ﻫَـ ﹶﻜﺫﹶﺍ َﻭ َ ـ ﹰﺎ
ﻥ َﻭﻟِﻴـ ّ
َﻭ َﺭ ﱡﺒﻨﹶﺎ ﹶﻟ ْﻡ َﻴ َﺯ ْل ِﻟ ﹾﻠ ُﻤ ْﺅ ِﻤ ِﻨ ْﻴ َ
٨٣
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
ﻼ
ﺡ ِﻓ ْﻴ ِﻪ ﺨﹸ ﹾﺫ ُﻩ ُﻤ ﹾﻨ ﹶﺘﺤِـــــ ﹶ
َﺃ ﹾﻓﻌَﺎ ُل ﹶﺘ ﹾﻘ َﺩ ُ َﻭ ﻫَﻜﺫﹶﺍ َﺃﺒَﺩﹰﺍ ﹶﻟ ْﻴﺱَ ﺍﻟ ﱠﺯﻤَﺎﻥ َﻭ ﹶﻻ ﺍ ﹾﻟـ
ﻼ
ﺠ ِﻌـــــ ﹶ
ﹶﻓ ﹸﻜﱡﻠﻨﹶﺎ ﻋَﺎ ِﻤـ ٌل ِﺒﻤَﺎ ﹶﻟـ ُﻪ ُ ﻋ ِﺘـــــ ِﻪ
ﻟ ِﻜ ﱠﻨﻨﹶﺎ ﹶﻗ ْﺩ ﹶﺘ َﻌ ﱠﺒ ْﺩﻨﹶﺎ ِﺒﻁﹶﺎ َ
ﺠ ﱠﺩ َﻭ ﺍ ﹾﻟ َﻬــﺯَ ﹶﻻ
َﻭ ﺒِﺎﱠﻟﺫِﻱ ﻓﹶﻌَﻠﹸ ْﻭ ُﻩ ﺍ ﹾﻟ َ ﻤَ ْﻌﻨﹶﻰ ُﻤﻭَﺍ ٍل ُﻤﻌَﺎ ٍﺩ ﻋَﺎ ِﻟ ٌﻡ ِﺒ ِﻬـــ ُﻡ
ﻋ ﹶﺘـﺯَ ﹶﻻ
ﻏ ﱢﻴﻪِ ﺃ ْ
ﻥ ﹶ
ﻲ ﹶﺘ ﹸﻜ ْﻭﻥَ ﻓِﻲ َﻤ ﹾﻘ َﻌ ٍﺩ ﻋ ْ
ﻥ ﹶﺘ ْﻌ ِﺭ ﹶﻓ ﹾﻨ ُﻪ ِﻟ ﹶﻜ ْ
ﻥ َﺃ ْ
ﻙ ﹶﻻ ُﺒﺩﱠ ِﻤ ْ
َﻭ ﺍﻟﺸﱢ ْﺭ ُ
ﻼ
ﻋـ ﹶ
ﺴ ْﺒﺤَﺎ ﹶﻨ ُﻪ َﻭ َ
ﺤ ُﺩ ُﻩ ُ
ﺠْ
ﻕ َﺃ ْﻭ َ
ﺨ ﹾﻠ ِ
ﺍ ﹾﻟ ﹶ ﻥ
ﺠ ﱠل َﻭ َﺒ ْﻴ َ
ﻥ ﺍﻟﱠﻠ ِﻪ َ
َﻭ ُﻫ َﻭ ﺍ ﹾﻟ ُﻤﺴَﺎﻭَﺍﺓﹸ َﺒ ْﻴ َ
ﻼ
ﺤ ﹾﻜ َﻤ ُﻪ ﺍ ﹾﻟ ﹶﻔﻀِ ﹶ
ﻋ ِﻠﻤْﻨﺎ ُ
ﻥ َ
ﻋ ﹾﻠ ُﻤ ُﻪ ِﺇ ْ
ﻱ ِ
ﻥ ﻴَ ﹾﻠﺯَ ُﻤ ﹶﻨــﺎ َﺃ ْ
ﻥ ﺍ ﹾﻟ ﹸﻜ ﹾﻔﺭَﺍ ِ
ﺴﻭَﺍ ُﻩ ِﻤ َ
َﻭ ﻤَﺎ ِ
ﻼ
ﻼ ﻫ ﹶﻜﺫﹶﺍ ﹸﻨ ِﻘـ ﹶ
ﺠ ْﻬ ﹰ
ﻋﻤْﺩﹰﺍ َﻭ َ
َﻴ ْﺄ ِﺘ ْﻴ ِﻪ َ ﻥ
ﺏ َﻤـ ْ
ﺼﻭﱢ ُ
ﻥ ﺭَﺍ ِﻜ ِﺒ ْﻴ ِﻪ َﺃ ْﻭ ﹸﻨ َ
ﻤَﺎ ﹶﻟ ْﻡ ﹶﻨ ﹸﻜ ْ
ﻼ
ﺤ ﹶﺫ ْﺭ ِﺇ ﱠﻨﻬَﺎ ﺍ ﹾﻟ ُﻌﻀَ ﹶ
ﻋ ُﺩ ﺍ ﹾﻟ ﹸﻜ ﹾﻔ ِﺭ ﻓﹶﺎ ْ
ﹶﻗﻭَﺍ ِ ﺴـــ ٌﺩ
ﺤ َ
ﺤ ِﻤ ﱠﻴ ﹸﺔ ِﻜ ْﺒ ٌﺭ َﺒ ْﻌ َﺩ ُﻩ َ
ﺠ ْﻬ ٌل َ
َ
ﻼ
ﻅـ ﹶ
ﺤِﺏ ﻓِﻲ ﹸﻜلﱢ ﻤَﺎ ُ
ﻀ ٌ
ﻏ َ
ﺸ ْﻬ َﻭ ﹲﺓ ﹶ
ﹶ ﻏ َﺒ ﹲﺔ َﺭ ْﻫ َﺒ ﹲﺔ َﺃ ْﺭﻜﹶﺎﻨﹸ ُﻪ َﻭ َﻴ ِﻠ ْﻴ َﻬــﺎ
َﻭ َﺭ ﹾ
ﻼ
ﻑ ﺍ ﹾﻟﻤَﻠـ ﹶ
ﻥ َﻴ ْﻌ ِﺭ ِ
ﻥ َﺃ ْ
ﹶﻻ ُﺒﺩﱠ ِﻟ ﹾﻠ َﻤ ْﺭ ِﺀ ِﻤ ْ ﺕ
ﺼ َﺒـــ ﹾ َﻭ َﻫ ِﺫ ِﻩ ِﻤ ﹶﻠ ُل ١ﹾﺍ َﻷ ْﺩﻴَﺎ ِ
ﻥ ﹶﻗ ْﺩ ﹸﻨ ِ
٢
ﻼ
ﻥ ﺒِ ﹶﻨ ْﻬﻙٍ ِﻤ ﹾﻨ ُﻬ ُﻡ ﺍ ﹾﻨ ﹶﻔﺼَـ ﹶ
ﺠ ِﺭﻤُﻭ َ
َﻭ ﺍ ﹾﻟ ُﻤ ْ ﺡ
ﺠ ﹶﺘـ ِﺭ ٌ
ﻑ َﻭ ُﻤ ْ
ﻥ َﻭ ُﻫ ْﻡ ﻤُﻭ ٍ
ﺴ ِﻠﻤُﻭ َ
ﻓﹶﺎ ﹾﻟ ُﻤ ْ
ﻥ ﺠَﺯَ ﹶﻻ
ﺠﻌُﻭﺍ ﹸﻜلﱠ ﻤَﺎ ﺼَﺎﺒُﻭﺍ َﻭ ِﺇ ْ
ﻥ َﻴ ْﺭ ِ
ِﺇ ْ ﺤﻜﹶﺎ ُﻡ ﹾﺍﻷُﻭﻟﻰ ﺃ ﹾﻨ ﹶﺘ َﻬ ﹸﻜـﻭﺍ
ﺤ ﱞل َﻭَﺃ ْ
ﺴ ﹶﺘ ِ
َﺃ ْﻭ ُﻤ ْ
ﻋــﺩَ ﹶﻻ
ﺕ ﺒِﺎﱠﻟﺫِﻱ َ
ﺨﺼﱠـ ﹾ
ﺇ ﱠﻻ ﺍ ﹾﻟ َﻭﻻﹶﻴ ﹸﺔ ﹸ َﻭ ﹶﻗ ْﺩ َﻴﺠُﻭ ُﺯ ِﻟ ﹸﻜلﱟ ﻤَﺎ َﻴﺠُﻭ ُﺯ ﹶﻟ ﹶﻨـــﺎ
ﻼ
ﻋ ِﻘــ ﹶ ﻥ ٤ﹶﻟ ُﻬ ْﻡ ُ
ﺤ ﹾﻜ ٌﻡ َﻭ ﹶﻗ ْﺩ ُ َﻭ ﺍﻟﺼﱠﺎ ِﺒﺌُﻭ َ َﻴﻬُﻭ ُﺩ ٣ﹸﺜﻡﱠ ﺍﻟ ﱠﻨﺼَﺎﺭﻯ َﻭ ﺍ ﹾﻟ َﻤﺠُﻭ ُ
ﺱ ﻤَﻌﺎ
ﻼ
ﺠ ْﺯ َﻴ ٍﺔ َﺃ ْﻭ َﺃ َﺒﻭْﺍ ﻓﹶﺎ ﹾﻟ ﹸﻜ ﱡل ﹶﻗ ْﺩ ﹸﻗﺘِ ﹶ
ِﺒـ ِ ﻥ ِﺇﺫﹶﺍ ﺍ ﹾﻨﻘﹶﺎﺩُﻭﺍ ﻋَﻠﻰ ﺼِ ﹶﻐـــ ٍﺭ
ُﻴﺴَﺎ ﹶﻟﻤُﻭ َ
ﻼ
ﻲ َﻭ ﹶﻗ ﹾﺘ ٌل ِﻓ ْﻴ ِﻬ ُﻡ ﹸﻓ ِﻌــ ﹶ
ﺴ ْﺒ ٌ
ﺏ َﻭ َ
ﹶﻨ ْﻬ ٌ ﺤـ ٌﺩ
ﻥ ﺤَﺎ َﺭﺒُﻭﺍ ﻓِﻲ ﺍ ﹾﻟ ﹸﻜلﱢ ُﻤ ﱠﺘ ِ
ﺤ ﹾﻜ ُﻡ ِﺇ ْ
َﻭ ﺍ ﹾﻟ ُ
ﻼ
ﺏ ﺍ ﹾﻟ ﹸﻔﻀَ ﹶ
ِﻓﻴْﻬ ْﻡ ﻋَﻠﻰ ﹶﻗ ْﻭلِ َﺃ ْﻫلِ ﺍ ﹾﻟ َﻤ ﹾﻐ ِﺭ ِ ﻲ ُﻤ ْﻤ ﹶﺘﻨِــ ٌﻊ
ﺴ ْﺒ َ
ﻥ ﺍﻟ ﱠ
ﺤَﺎﺸﹶﺎ ﹸﻗ َﺭﻴْﺸ ﹰﺎ ﹶﻓ ِﺈ ﱠ
ﻼ
ﺠ ْﺯ ِﺇ ﱠﻻ ﹾﺍ ِﻹ َﻤــﺎﺀ ﹶﻓ ﹶ
ﺡ ِﻤ ﹾﻨ ُﻬ ْﻡ َﺃ ِ
ﺍﻟﻨﱢﻜﺎ ِ ﺏ َﻤ َﻊ
ﻥ ﺴَﺎ ﹶﻟﻤُﻭﺍ َﺃ ْﻫ َل ﺍ ﹾﻟ ِﻜﺘﹶﺎ ِ
ﺢ ِﺇ ْ
ﻭ َﺍﻟ ﱢﺫ ْﺒ َ
ﺍﻹﻤـﺎﻤﺔ
ﻼ
ﻏﻔِ ﹶ
ﻁﻬَﺎ ﹶ
ﺸ ْﺭ ِ
ﻥ ﹶ
ﻋْ
ﻥ َ
ﻁﻬَﺎ ﹶﻻ ﹶﺘ ﹸﻜ ْ
ﺸ ُﺭ ُﻭ ﹸ
ﹸ ﺕ
ـ ﹾ
ـﺎ َﻭﺠَﺒ َ
ﺤ ْﻴﻨﹶﻤ َ
ﺽ ِ
ﻥ ﹾﺍ ِﻹﻤَﺎﻤَ ﹶﺔ ﹶﻓـ ْﺭ ٌ
ِﺇ ﱠ
ﻼ
ﺠ ِﺩ ﻤَﺎ ﹶﻜ ُﻤــــ ﹶ
ﹶﻟ ْﻭ َﺒ ﹶﻠﻐﹶﺎ ﻓِﻲ ﺍ ﹾﻟ َﻤ ْ ﻥ
ﺴ ْﻴ َﺭ ﹲﺓ ِﻓ ْﻴﻬَﺎ ﹾﺍ ِﻹﻤَﺎ َﻤ ﹸﺔ ﻓِﻲ ﺍ ﹾﺜ ﹶﻨ ْﻴ ِ
ﻁ ٌل ِ
َﻭ ﺒَﺎ ِ
ﻼ
ﻀﻬَﺎ ﺃ ﱠﺘﺼَ ﹶ
ﺠ َﺭ ٍﺓ َﻤ ﹾﻔﺭُﻭ ُ
ﻥ ِﻫ ْ
ﻥ ِﻤ ْ
ﻤَﺎ ﻜﹶﺎ َ ﺕ ُﺃﻡﱡ ﺍ ﹾﻟ ﹸﻘﺭَﻯ ٥ﹸﻨﺴِ ﹶ
ﺨــﺎ ﺤ ﹾ
َﻭ َﺒ ْﻌ َﺩ ﻤَﺎ ﹸﻓ ِﺘ َ
١
ﻤﻠل ﺠﻤﻊ ِﻤﻠﱠﺔ :ﻭﻫﻲ ﺍﻟﻌﻘﻴﺩﺓ
٢
ﻤﺠﺘﺭﺡ :ﻤﻜﺘﺴﺏ
٣
ﻴﻬﻭﺩ )ﻟﻭﺯﻥ ﺍﻟﺸﻌﺭ( ﺍﻟﻴﻬﻭﺩ
٤
ﺍﻟﺼﺎﺒﺌﻭﻥ :ﻁﺎﺌﻔﺔ ﺘﺴﻜﻥ ﺒﺎﻟﻘﺭﺏ ﻤﻥ ﺍﻟﺨﻠﻴﺞ ﺍﻟﻔﺎﺭﺴﻲ .ﻭﻴﺩﻴﻨﻭﻥ ﺒﻌﻘﺎﺌﺩ ﻤﺨﺘﻠﻔﺔ ﻭﻴﺸﺒﻬﻭﻥ ﻓﻲ ﺸﻌﺎﺌﺭﻫﻡ ﺸﻌﺎﺌﺭ ﺍﻟﻴﻬﻭﺩ ﻭﺍﻟﻨﺼﺎﺭﻯ
ﻭﺍﻟﻤﺴﻠﻤﻴﻥ ﻭﻻ ﻴﺘﺠﺎﻭﺯ ﻋﺩﺩﻫﻡ ﺍﻟﻌﺸﺭﺓ ﺁﻻﻑ.
٥
ﺃﻡ ﺍﻟﻘﺭﻯ :ﻤﻜﺔ ﺍﻟﻤﻜﺭﻤﺔ
٨٥
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
ﻼ
ﺠ ِﻬـــ ﹶ
ﻥ ﻤَﺎ َ
ﺤ ْﻴ َ
ﺤ ﹸﻜ ْﻭﻤَ ﹶﺔ ﺍ ﹾﻟﺤَ ﹶﻜﻤَ ْﻴﻥِ ِ
ُ ﺼﻭِ ْﻴﺏِ ﹾﺍﻷُﻟﻰ َﻤﻨﹶﻌـــﻭﺍ
ﻥ ﺒِ ﹶﺘ ْ
ِﺇﻨﱠﺎ ﹶﻨ ِﺩ ْﻴ ُ
ﻼ
ﺼـ ﹶ
ﻼﻡِ ﻗ ْﺩ َﻭ َ
ﺴﹶ
ﺏ ﹾﺍﻹِ ْ
ﺴ ُ
ﻥ ِﺒ ِﻬ ْﻡ ﹶﻨ َ
َﻭ َﻤ ْ ﺠ ْﻤ ﹶﻠﺘِﻬِــ ْﻡ
ﻲ َﺃﻭَ ﺍﻟﻰ َﺒ ْﻌ َﺩ ُ
َﻭ ﺍﻟﺭﱠﺍﺴِﺒ ﱠ
ﻼ
ﺤــ ﹶ
ﻥ َ
ﺴ ِﻠﻤِﻴــ َ
ﺨ َﺭ ُﻩ ِﻟ ﹾﻠ ُﻤ ْ
َﺃﻤَﺎ ﹶﺘﺭَﻯ ﹶﻓ ﹾ ﺠ ﹸﺘﻨﹶﺎ
ﺤﱠ
ﺽ( ﹶﻓ ْﻬﻭَ ُ
ﺠ َل ) َﺃﺒَﺎ ٍ
ﺕ ﹶﻨ ْ
ﻋ ﹶﻨ ْﻴ ﹸ
َ
ﻼ
ﻥ ﻏـ ﹶ
ﺤ ْﻴـ َ
ﺨﺼَﻡِ ِ
ﻼﺡِ ِﻟ ﹶﻘ ْﻤـ ِﻊ ﺍ ﹾﻟ ﹶ
ﺴﹶ
ﻙ ﺍﻟ ﱢ
ﺸﹶﺎ ِ ﺠ ﹶﺘﻬِﺩٍ
ﻥ ﹸﻜلﱢ ُﻤ ْ
ﻥ ﹶﻗﻔﹶﺎ َﺃ ﹾﺜ َﺭ ُﻫ ْﻡ ِﻤ ْ
َﻭ َﻤ ْ
ﻼ
ﻀﻠِﻪِ ﹶﻜ ُﻤـــــ ﹶ
ﻥ ﹶﻓ ْ
ِﺇ ﹾﺘﻤَﺎ ِﻡ ﻤَﺎ ُﺭ ْﻤﺕﹸ ِﺇ ﹾﺫ ِﻤ ْ ﻋﻠﹶﻰ
ﺏ ﺍ ﹾﻟﻌَﺎ ﹶﻟﻤِ ْﻴﻥَ َ
ﺤ ْﻤ ُﺩ ِﻟﱠﻠ ِﻪ َﺭ ﱢ
َﻭ ﺍ ﹾﻟ َ
ﻼ
ﺴــــ ﹶ
ﺨ ﹶﺘﻡَ ﺍ ﹾﻟ َﻤ ْﻭﻟﹶﻰ ِﺒ ِﻪ ﺍﻟﺭﱡ ُ
ﻋﻠﹶﻰ ﺍﹼﻟﺫِﻱ ﹶ
َ ﺴ ِﻠ ْﻴ ٌﻡ ُﻴﻘﹶﺎ ِﺭ ﹸﻨ َﻬــﺎ
ﻼ ﹸﺓ َﻭ ﹶﺘ ْ
ﹸﺜﻡﱠ ﺍﻟﺼﱠ ﹶ
ﻼ
ﺕﺘﹶ
ﺴ ِﺒ ْﻴ ِل ﺍ ﹾﻟ َﻤ ﹾﻜ ُﺭﻤَﺎ ِ
ﻥ ﹶﻟ ُﻬ ْﻡ ﻓِﻲ َ
ﺕ ﹶﻓﻀَﺎ ِﺌﹸﻠ ُﻬ ْﻡ َﻭ َﻤ ْ
ﺤ ﹾ
ﺏ ﻤَﺎ ﹶﻻ َ
ﺤ ِ
ﺼَْﻭﺍﹾﻵ ِلَ ١ﻭ ﺍﻟ ﱠ
١
ﺍﻷل :ﺍﻷﻫل
٨٦
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
ﺭﺴﺎﻟﺔ ﺍﻟﻨﻴﺎﺕ
ﻕ ِﺒﺤَﺎ ِل
ﻅ ﻴَ ﹶﺘﻌَﱠﻠ ﹸ
ﻥ ﺍ ًﻷ ﹾﻟﻔﹶﺎ ِ
ﺴﻡَ ﺸﹶﻴْﺌﺎﹰ ِﻤ َ
ﻥ َﺃ ْﺭ ُ
ﻥ ِﻤﻨﱢﻲ ُﻤﺨﹶﺎ ﹶﻟ ﹶﻔ ﹶﺘ ُﻪ َﺃ ْ
ﺤﺴِ ُ
ﻥ ﹶﻻ ﺘﹸ ْ
ﺴﺄَﻟﻨِﻲ َﻤ ْ
ﹶﻓ ﹶﻘ ْﺩ َ
ﺏ َﺃﻭِ ﺍﺴْـﺘﹶﺤَ ﱡﺒﻭ ُﻩ ﻓِـﻲ
ﻥ ﻓِﻲ َﻤﻘﹶﺎ ِﻡ ﺍ ِﻹ ْﻴﺠَﺎ ِ
ﺴ ِﻠﻤُﻭ َ ﺍ ﹾﻟ ُﻤ ﹶﻜﱠﻠﻑُِ ١ﻤﻨﹶﺎﺴِﺒﺎﹰ ﻟِ ﹶﻘ ْ
ﺼﺩِﻩِ ﺒِﻤَﺎ َﺃ ْﻭﺠَﺒَ ُﻪ ﺍﹾﻟ ُﻤ ْ
ﺏ
ﺤﺴَﺎ ِ
ﺏ َ ،ﻭ ﻁﹶﺎﻟِﺒﺎﹰ ِﻤ ﹾﻨ ُﻪ ﺍ ﹾﻟ َﻌ ﹾﻔ َﻭ َﻴ ْﻭ َﻡ ﺍ ﹾﻟ ِ
ﻥ ﺍﻟﱠﻠ ِﻪ ﺠَﺯِ ْﻴ َل ﺍﻟﺜﱠﻭﺍ ِ
ﺏ ،ﹶﻓ َﺄﺠَﺒَ ﹸﺘ ُﻪ ِﻤ َ
ﺤﺒَﺎ ِ
ﺴ ﹶﺘ ْ
َﻤﻘﹶﺎ ِﻡ ﹾﺍ ِﻹ ْ
ﺠ ُل
ﺴ ُﻪ َﻭ ﻤَ ﹶﻠﻙَ َﻫﻭَﺍ ُﻩ ﹶﻓ ُﻬﻭَ ﺍﻟﺭﱠ ُ
ﻁﺭِ ْﻴ ﹶﻘ ﹸﺘ ُﻪ َﻭ ﹶﻨ ﱠﺯﻩَ ﹶﻨ ﹾﻔ َ
ﺕ ﹶ
ﺴﺘﹶﻘﹶﺎﻤَ ﹾ
ﺕ ِﻨﻴﱠ ﹸﺘ ُﻪ ﻭﺍ ْ
ﺴ ﹶﻨ ﹾ
ﺤُ
ﻥ َ
َ ،ﻭ ﻗِ ْﻴ َل َﻤ ْ
ﺴﱠﻠ َﻡ َﺃﻨﱠ ُﻪ ﻗﹶﺎ َل ُ :ﻴ ْﺅﺘﹶﻰ ﺒِﺎ ﹾﻟ َﻌ ْﺒ َﺩ َﻴ ْﻭ َﻡ ﺍ ﹾﻟ ِﻘﻴَﺎﻤَـ ِﺔ َﻭ
ﺼﻠﱠﻰ ﺍﻟﱠﻠ ُﻪ ﻋَ ﹶﻠ ْﻴﻪِ َﻭ َ
ﻲ َ
ﻥ ﺍﻟ ﱠﻨ ِﺒ ﱢ
ﻋِ
ﻱ َ
َ ،ﻭ ُﺭ ِﻭ َ
ﻅ ﹶﻠﻤَ ﹲﺔ ﹶﻓ ﹾﻠ َﻴﺠِﻲ ُﺀ
ﻼﻥٍ ﻤَ ﹾ
ﻥ ﹶﻟ ُﻪ ﻋَﻠﻰ ﹸﻓ ﹶ
ﻥ ﻜﹶﺎ َ
ﺠﺒَﺎ ِل ﹶﻓ ُﻴﻨﹶﺎﺩِﻱ ُﻤﻨﹶﺎ ٍﺩ َﻤ ْ
ﻥ ﺍ ﹾﻟﺤِﺴَﻨﹶﺎﺕِ َﺃ ْﻤﺜﹶﺎ ُل ﺍ ﹾﻟ ِ
َﻤ َﻌ ُﻪ ِﻤ َ
ﻲ ٌﺀ
ﺕ ﺸﹶـ ْ
ﺤﺴَـﻨﹶﺎ ِ
ﻥ ﺍ ﹾﻟ َ
ﺤﺘﱠﻰ ﹶﻻ َﻴ ْﺒﻘﹶﻰ ﹶﻟ ُﻪ ﻤِـ َ
ﺴﻨﹶﺎ ِﺘ ِﻪ َ
ﺤ َ
ﺱ ﻓﹶﻴَ ْﺄﺨﹸﺫﹸﻭﻥَ َ
ﻲ ُﺀ ُﺃﻨﹶﺎ ٌ
ﹶﻓ ﹾﻠ َﻴ ْﺄﺨﹸﺫ ،ﹶﻓﻴَﺠِ ْ
ﻥ
ﻁ ِﻠ ْﻊ ﻋَ ﹶﻠ ْﻴﻪِ َﺃﺤَـﺩﺍﹰ ﻤِـ ْ
ﻋ ﹾﻨﺩِﻱ ﹶﻜﻨﹾﺯﹰﺍ ﹶﻟ ْﻡ ُﺃ ﹾ
ﻥ ﹶﻟﻙَ ِ
ﺤ ْﻴﺭَﺍﻨ ﹰﺎ ﻓﹶﻴﻘﹸﻭ ُل ﹶﻟ ُﻪ َﺭﺒﱡ ُﻪ ِ :ﺇ ﱠ
ﺠ ُل َ
ﹶﻓ َﻴ ْﺒﻘﹶﻰ ﺍﻟﺭﱠ ُ
ﺏ ﻤَﺎ ُﻫ َﻭ ؟ ﻓﹶﻴَﻘﹸﻭ ُل ﻨِ ﱠﻴﺘﹸـﻙَ ﺍﱠﻟﺘِـﻲ ﹸﻜﻨﹾـﺕﹶ
ﺨ ﹾﻠﻘِﻲ ،ﻓﹶﻴﻘﹸﻭ ُل :ﻴَﺎ َﺭ ﱢ
ﻥ ﹶ
ﻼ ِﺌ ﹶﻜﺘِﻲ ﻭَ ﹶﻻ َﺃﺤَﺩﹰﺍ ِﻤ ْ
َﻤ ﹶ
ﻀﻌْﻔ ﹰﺎ .
ﻥ ِ
ﺴ ْﺒ ِﻌ ْﻴ َ
ﺨ ْﻴ ِﺭ ﹶﻜ ﹶﺘ ْﺒ ﹸﺘﻬَﺎ ﹶﻟﻙَ َ
ﻥ ﺍ ﹾﻟ ﹶ
ﹶﻨ َﻭ ْﻴ ﹸﺘﻬَﺎ ِﻤ َ
١
ﺃﻋﻠﻡ ﺃﻥ ﺍﻟﻨﻴﺔ ﺸﺭﻁ ﻤﻥ ﺼﺤﺔ ﺍﻟﻌﺒﺎﺩﺍﺕ ﻟﻤﺎ ﺭﻭﻱ ﻋﻨﻪ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭ ﺍﻟﺴﻼﻡ ﺃﻨﻪ ﻗﺎل " :ﺍﻷﻋﻤﺎل ﺒﺎﻟﻨﻴﺎﺕ ﻭ ﻟﻜل ﺍﻤﺭﺉ ﻤـﺎ
ﻨﻭﻯ" ﺭﻭﺍﻩ ﺍﻟﺭﺒﻴﻊ ﻓﻲ ﺍﻟﻤﺴﻨﺩ ﺍﻟﺼﺤﻴﺢ ﻭ ﺭﻭﺍﻩ ﻏﻴﺭﻩ ﻤﻥ ﺃﺌﻤﺔ ﺍﻟﺤﺩﻴﺙ ﺒﺄﺩﺍﺓ ﺍﻟﺤﺼﺭ " ﺇﻨﻤﺎ ﺍﻷﻋﻤﺎل ﺒﺎﻟﻨﻴﺎﺕ" ﻭ ﺍﻷﺼل
ﻓﻲ ﺍﻟﻨﻴﺔ ﺍﻟﻘﺼﺩ ﺍﻟﻘﻠﺒﻲ ﺜﻡ ﻤﺘﺎﺒﻌﺘﻪ ﺒﺎﻟﻠﺴﺎﻥ ﺤﺘﻰ ﻻ ﻴﻘﻊ ﺴﻬﻭ ﻋﻨﺩ ﺍﻻﻟﺘﺒﺎﺱ ﺒﺎﻟﻌﻤل ﻓﻴﻜﻭﻥ ﻫﺒﺎﺀ
ﻭ ﻟﻬﺫﺍ ﺩﻭﻥ ﺍﻟﻔﻘﻬﺎﺀ ﺃﻟﻔﺎﻅ ﺍﻟﻨﻴﺎﺕ ﺘﻌﻠﻴﻤﺎ ﻟﻤﻥ ﻻ ﻴﻘﺩﺭ ﻋﻠﻰ ﺼﻭﻍ ﻤﺎ ﻴﺅﺩﻱ ﺒﻪ ﻋﻤﻠﻪ ﻤﻥ ﺍﻟﻌﺒﺎﺭﺓ ﻭ ﻟﻴﺱ ﺫﻟﻙ ﺒﻤﺤﺼـﻭﺭ ﻓـﻲ
ﺼﻴﻐﺔ ﻤﻌﻴﻨﺔ ﺇﺫ ﻟﻡ ﻴﺭﺩ ﻋﻥ ﺍﻟﺭﺴﻭل ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭ ﺴﻠﻡ ﻤﻥ ﺫﻟﻙ ﺸﺊ .........
ﺒﻌﻀﻬﻤﺎ، ﻭ ﻓﻲ ﺃﻟﻔﺎﻅ ﺍﻟﻨﻴﺎﺕ ﻓﻲ ﻫﺫﻩ ﺍﻟﺭﺴﺎﻟﺔ ﺇﺴﻬﺎﺏ ﻓﻲ ﺒﻌﺽ ﺍﻟﻤﻭﺍﻀﻴﻊ ﺒﺩﻭﻥ ﺤﺎﺠﺔ ﺇﻟﻴﻪ ،ﻭ ﻓﻴﻬﺎ ﺘﻜﺭﺍﺭ ﺍﻟﻤﻌﻨﻲ ﻓﻲ
ﻭﻴﻨﺒﻐﻲ ﺃﻥ ﺘﻜﻭﻥ ﺃﻟﻔﺎﻅ ﺍﻟﻨﻴﺎﺕ ﻓﻲ ﻨﻬﺎﻴﺔ ﺍﻻﺨﺘﺼﺎﺭ ﻷﻥ ﺍﻟﻤﻘﺼﻭﺩ ﺒﻬﺎ ﺘﻌﺎﻟﻴﻡ ﺍﻷﺤﺩﺍﺙ ﻭﺍﻟﻌﻭﺍﻡ.
ﻭﻴﻜﻔﻲ ﺃﻥ ﻴﻘﻭل ﺍﻟﻤﻜﻠﻑ :ﺃﺘﻘﺭﺏ ﺇﻟﻴﻙ ﺍﻟﻠﻬﻡ ﺒﻜﺫﺍ ﻭﻜﺫﺍ ،ﻭ ﻨﻭﻴﺕ ﺃﻥ ﺍﻓﻌل ﻜﺫﺍ ﻭﻜﺫﺍ ﻁﺎﻋﺔ ﻟﻙ ﻭﻟﺭﺴﻭﻟﻙ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ،ﺜﻡ ﺍﻟﻨﻴﺔ
ﺍﻟﻠﻔﻅﻴﺔ ﻓﻲ ﺴﺎﺌﺭ ﺍﻟﻤﻨﺩﻭﺒﺎﺕ ﻭﺍﻟﻤﺒﺎﺤﺎﺕ ﻓﻀﻴﻠﺔ ﻴﻨﺒﻐﻲ ﺃﻥ ﻻ ﻴﻬﻤﻠﻬﺎ ﺍﻟﻤﻜﻠﻑ ﻟﺘﻜﻭﻥ ﺃﻋﻤﺎﻟﻪ ﻜﻠﻬﺎ ﻁﺎﻋﺔ ،ﻓﻔﻲ ﺍﻟﻨﻴﺔ ﺠﻤﻊ ﺍﻟﻬﻤـﺔ
ﻭﺘﻌﻭﻴﺩ ﺍﻟﻨﻔﺱ ﺍﻻﻨﺘﺒﺎﻩ ﻋﻨﺩ ﻤﺒﺎﺸﺭﺓ ﺍﻟﻌﻤل ﻭﻓﻲ ﺫﻟﻙ ﻤﻥ ﺍﻟﺨﻴﺭ ﻤﺎ ﻻ ﻴﺨﻔﻰ.
٨٧
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
ﻁ َﻭ
ﻥ ﺍ ﹾﻟ َﺒ ْﻭ ِل َﻭ ﺍ ﹾﻟﻐﹶﺎ ِﺌ ِ
ﻁ ﱠﻬ ُﺭ ِﻤ َ )) ﻟﻔﻅ ﻟﻬﻤﺎ (( :ﺍﻟﱠﻠ ُﻬﻡﱠ ِﻨ ﱠﻴﺘِﻲ ﻭﺃ ْ
ﻋ ِﺘﻘﹶﺎﺩِﻱ َﺃﻨﱢﻲ َﺃ ﹶﺘ ﹶ
ﺼﻠﱠﻰ ﺍﻟﻠﱠ ُﻪ ﻋَﻠ ْﻴ ِﻪ
ﺤ ﱠﻤ ٍﺩ َ
ﺴ ْﻭ ِﻟ ِﻪ ُﻤ َ
ﻋ ﹰﺔ ِﻟﱠﻠ ِﻪ َﻭ ِﻟ َﺭ ُ
ﻥ ﹶﺫﻟِﻙَ ﻁﹶﺎ َ
ﻲ ِﻤ ْ
ﻋ ﹶﻠ ﱠ
ﺴ ٍﺔ َﺃﺩَﺍ ًﺀ ِﻟﻤَﺎ َ
ﻥ ﹶﻜ ﱢل ﹶﻨﺠَﺎ َ
ِﻤ ْ
ﺴﱠﻠ ْﻡ.
َﻭ َ
ﻋ ﹰﺔ ِﻟﱠﻠ ِﻪ َﻭ
ﺴ ٍﺔ ﻁﹶﺎ َ
ﻥ ﹶﻜ ﱢل ﹶﻨﺠَﺎ َ
ﻁﻬَﺎﺭَ ﹶﺓ ﺍ ﹾﻟ ﹶﻔﺭِ ْﻴﻀَﺔِ ِﻤ ْ )) ﻟﻔﻅ ﻤﺨﺘﺼﺭ (( َ :ﺃ ﹶﺘ ﹶ
ﻁ ﱠﻬ ُﺭ ﹶ
ﺴﱠﻠ ْﻡ.
ﺼﻠﱠﻰ ﺍﻟﱠﻠ ُﻪ ﻋَﻠﻴْــــ ِﻪ َﻭ َ
ﺤ ﱠﻤ ٍﺩ َ
ﺴ ْﻭ ِﻟ ِﻪ ُﻤ َ
ِﻟ َﺭ ُ
ﻥ
ﻲ ِﻤ ْ
ﻋ ﹶﻠ ﱠ
ﻼﺓِ َﺃﺩَﺍ ًﺀ ِﻟﻤَﺎ َ
ﺼﹶ )) ﻟﻔﻅ ﻨﻴﺔ ﺍﻟﻭﻀﻭﺀ (( :ﺍﻟﱠﻠ ُﻬﻡﱠ ِﻨ ﱠﻴﺘِﻲ ِﺇﻨﱢﻲ َﺃ ﹶﺘﻭَ ﱠ
ﻀُﺄ ﻟِﻠ ﱠ
ﺴﱠﻠ ْﻡ.
ﺼﻠﱠﻰ ﺍﻟﻠﱠ ُﻪ ﻋَﻠ ْﻴ ِﻪ َﻭ َ
ﺤ ﱠﻤ ٍﺩ َ
ﺴ ْﻭِﻟ ِﻪ ُﻤ َ
ﻋ ﹰﺔ ِﻟﱠﻠ ِﻪ َﻭ ِﻟ َﺭ ُ
ﹶﺫﻟِﻙَ ﻁﹶﺎ َ
ﺠﻨﹶﺎ َﺒ ِﺔ
ﻥ ﺍ ﹾﻟ َ
ل ِﻤ َ
ﺴِﻀُﺄ ِﻟ ﹾﻠ ﹸﻐ ْ
)) ﻨﻴﺔ ﺍﻟﻭﻀﻭﺀ ﻟﻐﺴل ﺍﻟﺠﻨﺎﺒﺔ (( ِ :ﻨ ﱠﻴﺘِﻲ َﺃ ﹶﺘﻭَ ﱠ
ﺴﱠﻠ ْﻡ.
ﺼﻠﱠﻰ ﺍﻟﱠﻠ ُﻪ ﻋَﻠ ْﻴ ِﻪ َﻭ َ
ﺤ ﱠﻤ ٍﺩ َ
ﺴ ْﻭِﻟ ِﻪ ُﻤ َ
ﻋ ﹰﺔ ِﻟﱠﻠ ِﻪ َﻭ ِﻟ َﺭ ُ
ﻁﹶﺎ َ
١
ﺼﻭﺍﺒﻪ ﺃﺘﻁﻬﺭ ﻭﻟﻔﻅ ﻤﻥ ﻜل ﻨﺠﺎﺴﺔ ﺯﺍﺌﺩ ﺇﻻ ﺇﺫﺍ ﺃﺭﺍﺩ ﺍﻟﻤﻜﻠﻑ ﺍﻟﺘﻁﻬﺭ ﻤﻥ ﻨﺠﺎﺴﺔ ﺃﺨﺭﻯ ﻓﻲ ﺒﺩﻨﻪ.
٨٩
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
ل
ﻏ ﹶﺘﺴِ ُ
ﻋ ِﺘﻘﹶﺎﺩِﻱ َﺃﻨﱢﻲ َﺃ ﹾ
ﻙ ﺍﻟﱠﻠ ُﻬ ﱠﻡ ِﻨ ﱠﻴﺘِﻲ ﻭﺃ ْ
ﺴ ِﻤ َ
)) ﻨﻴﺔ ﻏﺴل ﺍﻟﺠﻨﺎﺒﺔ (( :ﺒِﺎ ْ
ﺤ ﱠﻤ ٍﺩ
ﺴ ْﻭِﻟ ِﻪ ُﻤ َ
ﻋ ﹰﺔ ِﻟﱠﻠ ِﻪ َﻭ ِﻟ َﺭ ُ
ﺽ ﻁﹶﺎ َ
ﺴ ٍﺔ َﺃﺩَﺍ ًﺀ ِﻟ ﹾﻠ ﹶﻔ ْﺭ ِ
ل ﹶﻨﺠَﺎ َ
ﻥ ﹶﻜ ﱢ
ﺠﻨﹶﺎ َﺒ ِﺔ َﻭ ِﻤ ْ
ﻥ ﺍ ﹾﻟ َ
ِﻤ َ
ﺴﱠﻠ ْﻡ.
ﺼﻠﱠﻰ ﺍﻟﱠﻠ ُﻪ ﻋَﻠ ْﻴ ِﻪ َﻭ َ
َ
ل ﺍ ﹾﻟ ﹶﻔﺭِ ْﻴﻀَﺔِ
ﺴَﻏْ
ﺠﻨﹶﺎ َﺒ ِﺔ ﹸ
ﻥ ﺍ ﹾﻟ َ
ل ِﻤ َ
ﻏ ﹶﺘﺴِ ُ
ﻙ ﺍﻟﱠﻠ ُﻬ ﱠﻡ َﺃ ﹾ
ﺴ ِﻤ َ
)) ﻨﻴﺔ ﺃﺨﺭﻯ (( :ﺒِﺎ ْ
ﺴﱠﻠ ْﻡ.
ﺼﻠﱠﻰ ﺍﻟﱠﻠ ُﻪ ﻋَﻠ ْﻴ ِﻪ َﻭ َ
ﺤ ﱠﻤ ٍﺩ َ
ﺴ ْﻭِﻟ ِﻪ ُﻤ َ
ﻋ ﹰﺔ ِﻟﱠﻠ ِﻪ َﻭ ِﻟ َﺭ ُ
ﻁﺎ َ
ﹶ
ﻋ ﹰﺔ ِﻟﱠﻠ ِﻪ َﻭ
ﺽ ﻁﹶﺎ َ
ﺠﻨﹶﺎ َﺒ ِﺔ َﺃﺩَﺍ ًﺀ ِﻟ ﹾﻠ ﹶﻔ ْﺭ ِ
ﻥ ﺍ ﹾﻟ َ
ل ِﻤ َ
ﻏ ﹶﺘﺴِ ُ
)) ﻨﻴﺔ ﺃﺨﺭﻯ (( َ :ﺃ ﹾ
ﺴﱠﻠ ْﻡ.
ﺼﻠﱠﻰ ﺍﻟﱠﻠ ُﻪ ﻋَﻠ ْﻴ ِﻪ َﻭ َ
ﺤ ﱠﻤ ٍﺩ َ
ﺴ ْﻭِﻟ ِﻪ ُﻤ َ
ِﻟ َﺭ ُ
ﻥ
ل ِﻤ ْ
ﻏ ﹶﺘﺴِ ُ
ﻙ ﺍﻟﱠﻠ ُﻬ ﱠﻡ ِﻨ ﱠﻴﺘِﻲ ِﺇﻨﱢﻲ َﺃ ﹾ
ﺴ ِﻤ َ
)) ﺍﻟﻨﻴﺔ ﻟﻠﻐﹸﺴل ﻤﻥ ﺍﻟﺤﻴﺽ (( :ﺒِﺎ ْ
ﻋ ﹰﺔ ِﻟﱠﻠ ِﻪ
ﺴ ٍﺔ ﻁﹶﺎ َ
ل ﹶﻨﺠَﺎ َ
ﻥ ﹶﻜ ﱢ
ﻁﻬَﺎ َﺭ ﹰﺓ ِﻤ ْ
ﺽ َﻭ ﹶ
ل ﺍ ﹾﻟ ﹶﻔﺭِ ْﻴﻀَﺔِ َﺃﺩَﺍ ًﺀ ِﻟ ﹾﻠ ﹶﻔ ْﺭ ِ
ﺴُﻏْ
ﺽ ﹶ
ﺤ ْﻴ ِ
َﺩ ِﻡ ﺍ ﹾﻟ َ
ﺴﱠﻠ ْﻡ.
ﺼﻠﱠﻰ ﺍﻟﱠﻠ ُﻪ ﻋَﻠ ْﻴ ِﻪ َﻭ َ
ﺤ ﱠﻤ ٍﺩ َ
ﺴ ْﻭِﻟ ِﻪ ُﻤ َ
َﻭ ِﻟ َﺭ ُ
ل
ﺴُﻏْ
ﺱ ﹶ
ﻥ ﺍﻟ ﱢﻨﻔﹶﺎ ِ
ل ِﻤ َ
ﻏ ﹶﺘﺴِ ُ
)) ﻨﻴﺔ ﺍﻟﻐﹸﺴل ﻤﻥ ﺍﻟﻨﱠﻔﺎﺱ (( :ﺍﻟﱠﻠ ُﻬﻡﱠ ِﺇﻨﱢﻲ َﺃ ﹾ
ﻋ ﹰﺔ ِﻟﱠﻠ ِﻪ َﻭ
ﻏ ْﻴﺭِﻩِ ﻁﹶﺎ َ
ﻥ َﺩ ٍﻡ َﻭ ﹶ
ﺴ ٍﺔ ِﻤ ْ
ل ﹶﻨﺠَﺎ َ
ﻥ ﹶﻜ ﱢ
ﻁﻬَﺎ َﺭ ﹰﺓ ِﻤ ْ
ﺽ َﻭ ﹶ
ﺍ ﹾﻟ ﹶﻔﺭِ ْﻴﻀَﺔِ َﺃﺩَﺍ ًﺀ ِﻟ ﹾﻠ ﹶﻔ ْﺭ ِ
ﺴﱠﻠ ْﻡ.
ﺼﻠﱠﻰ ﺍﻟﱠﻠ ُﻪ ﻋَﻠ ْﻴ ِﻪ َﻭ َ
ﺤ ﱠﻤ ٍﺩ َ
ﺴ ْﻭِﻟ ِﻪ ُﻤ َ
ِﻟ َﺭ ُ
ﺴ ٍﺔ
ل ﹶﻨﺠَﺎ َ
ﻥ ﹶﻜ ﱢ
ﺱ َﻭ ِﻤ ْ
ﻥ ﺍﻟ ﱢﻨﻔﹶﺎ ِ
ل ِﻤ َ
ﻏ ﹶﺘﺴِ ُ
)) ﻨﻴﺔ ﺃﺨﺭﻯ (( :ﺍﻟﱠﻠ ُﻬ ﱠﻡ ِﺇﻨﱢﻲ َﺃ ﹾ
ﺴﱠﻠ ْﻡ.
ﺼﻠﱠﻰ ﺍﻟﱠﻠ ُﻪ ﻋَﻠ ْﻴ ِﻪ َﻭ َ
ﺤ ﱠﻤ ٍﺩ َ
ﺴ ْﻭِﻟ ِﻪ ُﻤ َ
ﻋ ﹰﺔ ِﻟﱠﻠ ِﻪ َﻭ ِﻟ َﺭ ُ
ﻁﹶﺎ َ
ﺴﱠﻠ ْﻡ.
ﺼﻠﱠﻰ ﺍﻟﱠﻠ ُﻪ ﻋَﻠ ْﻴ ِﻪ َﻭ َ
ﺤ ﱠﻤ ٍﺩ َ
ﺴ ْﻭِﻟ ِﻪ ُﻤ َ
ﻋ ﹰﺔ ِﻟﱠﻠ ِﻪ َﻭ ِﻟ َﺭ ُ
ﺴ ﱠﻨ ِﺔ ﻁﹶﺎ َ
ِﻨ ﱠﻴﺘِﻲ َﺃﺩَﺍ ُﺀ ﺍﻟ ﱡ
ﻨﻴﺔ ﺍﻟﺘﻴﻤﻡ ﻟﻠﺜﻭﺏ ﻤﻥ ﺍﻟﺠﻨﺎﺒﺔ ﻨﻴﺔ ﺍﻟﺘﻴﻤﻡ ﻟﻠﺼﻼﺓ ﻨﻴﺔ ﺍﻟﺘﻴﻤﻡ ﻤﻥ ﺍﻟﺒﻭل ﻭﺍﻟﻐﺎﺌﻁ
ﺍﻟﻨﻴﺔ ﻟﺼﻼﺓ ﻜﺴﻭﻑ ﺍﻟﺸﻤﺱ ﺍﻟﻨﻴﺔ ﻟﺼﻼﺓ ﺍﻟﺠﻤﻌﺔ ﺍﻟﺘﻴﻤﻡ ﻟﻠﺠﻨﺎﺒﺔ
ﻟﻔﻅ ﻨﻴﺔ ﺍﻟﺴﻔﺭ ﻟﻔﻅ ﺍﻟﺒﺩل ﻨﻴﺔ ﺼﻼﺓ ﺨﺴﻭﻑ ﺍﻟﻘﻤﺭ
ﻨﻴﺔ ﺘﺄﺨﻴﺭ ﺍﻟﺼﻼﺓ ﺍﻷﻭﻟﻰ ﺇﻟﻰ
ﻨﻴﺔ ﺼﻼﺓ ﻋﻴﺩ ﺍﻟﻔﻁﺭ ﻨﻴﺔ ﺍﻟﺨﺭﻭﺝ ﺇﻟﻰ ﺍﻟﺠﻨﺎﺒﺔ
ﺍﻟﺜﺎﻨﻴﺔ
٩٠
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
ﻨﻴﺔ ﺼﻼﺓ ﺍﻟﺘﺭﺍﻭﻴﺢ ﺍﻟﻨﻴﺔ ﻟﺼﻼﺓ ﺍﻟﻀﺤﻰ ﻟﻔﻅ ﻨﻴﺔ ﻋﻴﺩ ﺍﻷﻀﺤﻰ
ﻨﻴﺔ ﺼﻼﺓ ﺍﻟﻘﺼﺭ ﺍﻟﻨﻴﺔ ﻟﺼﻼﺓ ﺍﻟﻨﺫﺭ ﻭﻤﺜﻠﻬﺎ ﻨﻴﺔ ﺼﻼﺓ ﺍﻟﺴﺤﺭ
ﻟﻔﻅ ﻋﻘﺩ ﺒﺩل ﺼﻼﺓ ﺍﻟﺴﻔﺭ ﻟﻤﻥ
ﻟﻔﻅ ﺍﻟﺠﻤﻊ ﻓﻲ ﺍﻟﺤﻀﺭ ﻨﻴﺔ ﺼﻼﺓ ﺍﻟﻭﺘﺭ ﻓﻲ ﺍﻟﺴﻔﺭ
ﺃﺭﺍﺩ ﺠﻤﻊ ﺍﻟﺼﻼﺘﻴﻥ
ﻟﻔﻅ ﺍﻟﻤﻘﻴﻡ ﺇﻥ ﺃﺭﺍﺩ ﺃﻥ ﻴﺼﻠﻲ
ﻨﻴﺔ ﺍﻹﻓﻁﺎﺭ ﻨﻴﺔ ﺼﻭﻡ ﺸﻬﺭ ﺭﻤﻀﺎﻥ
ﻤﻊ ﺍﻟﻤﺴﺎﻓﺭ ﺍﻟﺭﺒﺎﻋﻴﺎﺕ
ﻟﻔﻅ ﻤﻥ ﻋﻠﻴﻪ ﺒﺩل ﻤﻥ ﺸﻬﺭ ﻟﻔﻅ ﻋﻘﺩ ﺒﻘﻴﺔ ﺸﻬﺭ ﺭﻤﻀﺎﻥ
ﻨﻴﺔ ﺒﺩل ﺼﻴﺎﻡ ﺸﻬﺭ ﺭﻤﻀﺎﻥ
ﺭﻤﻀﺎﻥ ﹶﻟﻤﱠﺎ ﺃﻨﻘﻀﻰ ﻤﻨﻪ ﺸﻲﺀ
ﻟﻔﻅ ﻋﻘﺩ ﺼﻭﻡ ﺒﺎﻷﺠﺭﺓ ﻋﻥ
ﻥ ِﻟ ْﻡ ﻴَ ْﻌ ﹶﺘﺭِﺽِ ﺍ َﻷﻴﱠﺎ َﻡ ﻗﹶﺎ َل
َﻭ ِﺇ ْ ﻟﻔﻅ ﺒﻘﻴﺔ ﺸﻬﺭ ﺭﻤﻀﺎﻥ
ﺍﻟﻐﻴﺭ ﺇﻥ ﺍﻋﺘﺭﺽ ﺍﻷﻴﺎﻡ
ﻨﻴﺔ ﺼﻴﺎﻡ ﺸﻬﺭﻴﻥ ﻟﻠﻨﺸﻭﺭ ﻨﻴﺔ ﻜﻔﺎﺭﺓ ﺍﻟﻴﻤﻴﻥ ﺍﻟﻤﻐﱠﻠﻅﺔ ﺍﻟﻨﻴﺔ ﻟﺼﻭﻡ ﻜﻔﺎﺭﺓ ﺍﻟﺼﻼﺓ
ﻨﻴﺔ ﻟﻌﻘﺩ ﺍﻟﺼﻭﻡ ﻋﻥ ﻜﻔﺎﺭﺓ
ﻨﻴﺔ ﺼﻭﻡ ﺍﻟﻨﺫﺭ ﻨﻴﺔ ﺼﻭﻡ ﺍﻟﺸﻙ ﻟﻤﻥ ﺃﺭﺍﺩﻩ
ﺼﻼﺓ
ﻨﻴﺔ ﺼﻭﻡ ﻜﻔﺎﺭﺓ ﻴﻤﻴﻥ ﻤﺭﺴﻠﻪ ﻨﻴﺔ ﺍﻟﺘﺤﺭﻴﺭ ﻋﻨﻬﺎ ﻨﻴﺔ ﺍﻹِﻁﻌﺎﻡ ﻟﻠﻤﻐﻠﻅﺔ
ﻨﻴﺔ ﻟﺼﻴﺎﻡ ﺃﺠﻴﺭ ﻋﻥ ﺍﻟﻬﺎﻟﻙ
ﻨﻴﺔ ﺘﻔﺭﻴﻕ ﻋﻥ ﻜﻔﺎﺭﺓ ﻭﺇﻥ ﻜﺎﻥ ﻋﻥ ﺒﺩل ﻗﺎل
ﻋﻥ ﻜﻔﺎﺭﺓ ﺼﻴﺎﻡ
ﻟﻔﻅ ﺍﻟﻌﺘﻕ ﻋﻥ ﻜﻔﺎﺭﺓ ﺼﻼﺓ ﺃﻭ
ﻟﻔﻅ ﻋِﺘﻕ ﻋﻥ ﺠﻤﻴﻊ ﺍﻟﻜﻔﺎﺭﺍﺕ ﺍﻟﻨﻴﺔ ﻓﻲ ﺍﻟﻌِﺘﻕ ﻋﻥ ﺍﻟﻅﱢﻬﺎﺭ
ﻏﻴﺭﻫﺎ
ﻨﻴﺔ ﻟﻤﻥ ﺃﺭﺍﺩ ﺃﻥ ﻴﻌﺘﻕ ﻋﻥ ﻟﻔﻅ ﻤﻥ ﺃﺭﺍﺩ ﺃﻥ ﻴﻌﺘﻕ ﻏﻼﻤﻪ
ﻟﻔﻅ ﻋﺘﻕ ﻋﻥ ﻤﻴﺕ
ﻜﻔﺎﺭﺓ ﻗﺘل ﻭﻫﻭ ﻏﺎﺌﺏ
ﻨﻴﺔ ﺨﺎﺭﺝ ﺒﺎﻟﺤﺞ ﻋﻥ ﻏﻴﺭﻩ ﻨﻴﺔ ﺍﻟﺤﺞ ﻟﻔﻅ ﺘﺩﺒﻴﺭ
ﻨﻴﺔ ﺍﻟﺴﻌﻲ ﺍﻟﻨﻴﺔ ﻟﻁﻭﺍﻑ ﺍﻟﺯﻴﺎﺭﺓ ﻨﻴﺔ ﺍﻹﺤﺭﺍﻡ ﺒﺎﻟﺤﺞ
ﺍﻟﻨﻴﺔ ﻓﻲ ﻁﻭﺍﻑ ﺍﻟﻘﺩﻭﻡ ﻭﻁﻭﺍﻑ
ﻨﻴﺔ ﺭﻤﻲ ﺍﻟﺠﻤﺎﺭ ﻨﻴﺔ ﺍﻟﻭﻗﻭﻑ ﺒﻌﺭﻓﺎﺕ
ﺍﻟﻭﺩﺍﻉ
ﻨﻴﺔ ﺯﻴﺎﺭﺓ ﻗﺒﺭ ﺍﻟﻨﺒﻲ ﺼﻠﻰ ﺍﷲ
ﻨﻴﺔ ﺍﻷﺤﺘﻴﺎﻁ ﻓﻲ ﺍﻟﺯﻜﺎﺓ ﺍﻟﻨﻴﺔ ﻓﻲ ﺇﺨﺭﺍﺝ ﺍﻟﺯﻜﺎﺓ
ﻋﻠﻴﻪ ﻭﺴﻠﻡ
ﻨﻴﺔ ﺍﻷﻜل ﻭﺍﻟﺸﺭﺏ ﺍﻟﻨﻴﺔ ﻟﺘﻌﻠﻴﻡ ﺍﻟﻌﻠﻡ ﻨﻴﺔ ﺇﺨﺭﺍﺝ ﺯﻜﺎﺓ ﺍﻟﻔﻁﺭ
ﺍﻟﻨﻴﺔ ﻓﻲ ﻁﻠﺏ ﺍﻟﺭﺯﻕ ﻭﺍﻟﺴﻌﻲ
ﻨﻴﺔ ﺍﻟﻨﻜﺎﺡ ﻨﻴﺔ ﺍﻟﻠﺒﺎﺱ
ﻓﻲ ﺍﻟﺘﺠﺎﺭﺓ
٩١
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
٩٢
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
اﻟﺨﻄﺐ
ﺏ
ﻥ ﺒِﻤَﺎ ﹶﻜ ﹶﺘ َ
ﺸ ْﻬﺭَ َﺭ َﻤﻀَﺎ ٍ
ل ﹶ
ﻀَ
ﺤ ْﻤ ُﺩ ِﻟﹼﻠ ِﻪ ﺍﹼﻟﺫِﻱ ﹶﻓ ﱠ
ﺍﻟﻠﹼ ُﻪ ﺃ ﹾﻜ َﺒ ُﺭ ﺍﻟﹼﻠ ُﻪ ﺃ ﹾﻜ َﺒ ُﺭ ﺍﻟﹼﻠ ُﻪ ﺃ ﹾﻜ َﺒ ُﺭ ،ﹶﺍ ﹾﻟ َ
ﻲ
ﻻ َﻭ ِﻫ َ
ﻥ ﹸﻜﹼﻠ ِﻪ ﻓِﻲ ﹶﻟ ْﻴﹶﻠﺔٍ ِﻤ ﹾﻨ ُﻪ َﺃ ﹶ
ل ﺍ ﹾﻟ ﹸﻘﺭْﺁ ِ
ﺼﻴَﺎ ِﻡ ،ﻭََﺃ ﹶﺘ ﱠﻡ ﺍﻟ ﱢﻨ ْﻌﻤَ ﹶﺔ ﻓِﻴ ِﻪ ِﺒِﺈ ﹾﻨﺯَﺍ ِ
ﻥ ﺍﻟ ﱢ
ﻓِﻴ ِﻪ ِﻤ َ
ﺠﺭِ ﺴَـﻼ ٌﻡ.
ﻁِﻠ ِﻊ ﺍﻟﹾـ ﹶﻔ ْ
ﺤﺘﹼﻰ َﻤ ﹾ
ﻲ َ
ﹶﻟ ْﻴﻠﹶـ ﹸﺔ ﺍﻟﹾـ ﹶﻘ ْﺩ ِﺭ ﺍﻟﱠـﺘِﻲ ِﻫ َ
ﺤ َﻴﻬَﺎ ﺒِﺎ ﹾﻟ ِﻌﺒَﺎ َﺩ ِﺓ
ﻥ َﺃ ْ
ﺸ ﹾﻜِﻠﻬَﺎ ِﻟ َﻤ ْ
ﻏ ْﻴﺭِ ﹶ
ﻥ ﹶ
ﺸ ْﻬﺭٍ ِﻤ ْ
ﻥ َﺃ ﹾﻟﻑِ ﹶ
ﺨﻴْﺭﹰﺍ ِﻤ ْ
ﻀِﻠﻬَﺎ ﹶ
ﺠ َﻌﹶﻠﻬَﺎ ﻓِﻲ ﹶﻓ ْ
َﻭ َ
ﻥ
ﺴ ْﻭ َﺭ ِﺓ ﺍﹾﻟ ﹶﻘ ْﺩﺭِ ِﻤ ْ
ﻷ ْﻤﺭِ ِﺒ ُ
ﺠﺯَﺍﹶﻟﺔِ ﺍ َ
ﻼﹶﻟﺔِ ﺍﻟﹾـﻘﹶﺩ ِﺭ ﻭ َ
ﻥ ﺠَ ﹶ
ﻭَﺍ ﹾﻟ ِﻘﻴَﺎ ِﻡَ .ﻭ ﹶﻨﻭّﻩ ﻋَﻠﻰ ﻤَﺎ ِﺒﻬَﺎ ِﻤ ْ
ﺤ ﹾﻜ َﻤ ٍﺔ َﺃ ْﻭﺩَﻋَﻬﺎ ِﻓ ْﻴ ِﻪ ،
ﺨ ﹶﻔﺎﹶﻫﺎ ﻓِﻲ ﹶﻟﻴَﺎِﻟ ْﻴ ِﻪ ِﻟ ِ
ﻋﺠَﺎ ِﺌ ُﺒ ُﻪ ﻋَﻠﻰ ﺍﻟ ﱠﺩﻭَﺍ ِﻡ َ ،ﺃ ﹾ
ﻻ ﹶﺘ ﹾﻔﻨﹶﻰ َ
ِﻜﺘﹶﺎ ِﺒ ِﻪ ﺍﹼﻟﺫِﻱ ﹶ
ﻼﺌِ ﹶﻜ ﹸﺔ
ل ﺍ ﹾﻟﻤَ ﹶ
ﺤﻴَﺎ ِﺀ ﹶﻟ ْﻴﻠِﻪِ ﺒِﺎﻟ ﱠﺘﻤَﺎ ِﻡ .ﹶﺘ ﹶﻨ ﱠﺯ ُ
ﺠ ِﺘﻬَﺎ ِﺩ ﻓِﻲ ِﺇ ْ
ﻹْ
ﺤ ﹼﺜﹰﺎ ﹶﻟ ُﻬ ْﻡ ﻋَﻠﻰ ﺍ ِ
ﺤ ِﺭﻴْﻀﹰﺎ ِﻟ ِﻌﺒَﺎ ِﺩ ِﻩ َﻭ َ
ﹶﺘ ْ
ﻼﻡِ ،ﹶﻜﻤَﺎ
ﺴﹶﺤ ﱠﻴ ِﺔ َﻭ ﺍﻟ ّ
ﺨ ﹾﻠﻘِﻪِ .ﺒِﺎﻟ ﱠﺘ ِ
ﻥ ﹶ
ﻥ ِﻤ ْ
ﺡ ﺒَِﺄ ْﻤﺭِﻩِ ﻋَﻠﻰ ﹸﻜلﱢ ُﻤ ْﺅ ِﻤ ٍ
ِﻓ ْﻴﻬَﺎ ِﺒِﺈ ﹾﺫ ِﻨ ِﻪ ﻭَﺍﻟ ﱡﺭ ْﻭ ُ
ﷲ ﻓِﻲ َﻫﺫﹶﺍ ﺍﻟﺸﱠﻬ ِﺭ ﻓﹶﺎ ﹾﻨ ﹶﺘ ﹶﻘﻡَ ِﺒ ِﻬ ْﻡ ﻓِﻲ َﻴ ْﻭ ِﻡ َﺒ ْﺩ ٍﺭ
لﺍ ِ
ﺼ ِﺭ ﻋَﻠﻰ َﺭﺴُﻭ ِ
ﻼﺌِ ﹶﻜ ﹸﺔ ﺍﻟ ﱠﻨ ْ
ﺕ ﻤَ ﹶ
ﹶﺘ ﹶﻨ ﱠﺯﹶﻟ ﹾ
ﻲ
ﺵ ُﺃ ْﻭِﻟ ْ
ﻥ ﹸﻗ َﺭ ْﻴ ٍ
ﻥ ﺍ ﹾﻟ ﹸﻜ ﹾﻔ ِﺭ ِﻤ ْ
ﻋﺭَﺍ ِﻨ ْﻴ َ
ﻕ ِﻓ ْﻴ ِﻪ ﺒِﺎ ﹾﻟ َﻌ ﹾﻔ ِﺭ َ
ﻱ ﺍ ﹾﻨ ِﺘﻘﹶﺎ ٍﻡ ،ﻭََﺃ ﹾﻟﺼَ ﹶ
ﻥ َﺃ ﱠ
ﺸ ِﺭ ِﻜ ْﻴ َ
ﻥ ﺍﻟ ُﻤ ﹾ
ِﻤ َ
ﻥ ﹶﻜ ﹶﻔﺭُﻭﺍ ﺍﻟﺴﱡـ ﹾﻔﻠِﻰ
ﻥ ﹶﻜﻠِﻤَ ﹸﺔ ﺍﱠﻟ ِﺫ ْﻴ َ
ﻹ ﹾﻨ ِﻬﺯَﺍ ِﻡ ِ :ﻟ ﹶﺘﻜﹸﻭ َ
ﺴ ِﺭ ﻭﺍ ِ
ﻷْل ﻭﺍ َ
ﺨ ﹶﻨ ُﻬ ْﻡ ﺒِﺎ ﹾﻟ ﹶﻘ ﹾﺘ ِ
ﺍ ﹾﻟ ِﻜ َﺒ ِﺭ ،ﻭََﺃ ﹾﺜ ﹶ
ﻥ
ﻹ ْﻴﻤَﺎ ِ
ﺼﻴَﺎ َﻤ ُﻪ ﻓِﻲ ﺍ ِ
ل ِ
ﺤ ْﻤ ُﺩ ،ﹶﻜﻤَﺎ ﺠَﻌَ َ
ﻲ ﺍ ﹾﻟ ُﻌ ﹾﻠﻴَﺎ ﻋَﻠﻰ ﺍﻟ ﱠﺩﻭَﺍ ِﻡ ،ﹶﻓﹶﻠ ُﻪ ﺍ ﹾﻟ َ
ﻭَ ﹶﻜﻠِﻤَ ﹸﺔ ﺍﻟﱠﻠ ِﻪ ِﻫ َ
ﻥ
ﻋ َﺩ ِﻟ َﻤ ْ
ﺸ ْﻬﺭِ َﺭﻤَﻀﺎ ِﻨ ِﻪ َ ،ﻭ َﻭ َ
ﻷ ﱠﻤ ِﺔ ِﻓﻲ ﹶ
ﺸﺭِﻴﻔﺎﹰ ِﻟ َﻬ ِﺫ ِﻩ ﺍ ُ
ﺨﺘﹶﺎ َﺭ ُﻩ ﹶﺘ ﹾ
ﻅﻡِ َﺃ ْﺭﻜﹶﺎ ِﻨ ِﻪ ﻭَﺍ ﹾ
ﻋﹶﻥ َﺃ ْ
ِﻤ ْ
ﺴﻤّﻰ ﺍﻟ ﱠﺭﻴﱠﺎﻥ
ل ِﻟﺼَﺎ ِﺌﻤِﻴ ِﻪ ﺒَﺎﺒﹰﺎ ُﻴ َ
ﻏ ﹾﻔﺭَﺍ ِﻨ ِﻪ ،ﻭَﺠَﻌَ َ
ل َﻤﺜﹸﻭ َﺒ ِﺘ ِﻪ َﻭ ﹸ
ﺠ ِﺯ ْﻴ ِ
ﺼﻴَﺎ َﻤ ُﻪ َﻭ ِﻗﻴَﺎ َﻤ ُﻪ ِﺒ َ
َﺃ ﹶﺘ ﱠﻡ ِ
ﺸﺭِ
ﻥ ﹶﻨ ﹾ
ﻹ ﹾﺘﻤَﺎ ِﻤ ِﻪ ِﺒ َﻴ ْﻭ ِﻡ ﺍ ﹾﻟﺠَﺎ ِﺌ َﺯ ِﺓ َﻭِﻟﻤَﺎ ِﺒ ِﻪ ِﻤ ْ
ﻼﻡِ ،ﹸﺜﻡﱠ ِﻟﻘﹶﺎ ُﻫ ْﻡ ِ
ﺴﹶﺨﹸﻠ ْﻭ ﹶﻨ ُﻪ ﻏﹶﺩﹰﺍ ﻓِﻲ ﺩَﺍ ِﺭ ﺍﻟ ﱠ
َ ،ﻴ ْﺩ ﹸ
٩٣
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
ﻷﻨﹶﺎ ِﻡ ،
ﻥﺍَ
ﻥ ُﺩ ْﻭ ِ
ﻷ ﱠﻤ ِﺔ ﺍ ﹾﻟﻔﹶﺎ ِﺌ َﺯ ِﺓ ِﻤ ْ
ﻋﻴْﺩﹰﺍ ﻟِﻬ ِﺫ ِﻩ ﺍ ُ
ﻥ ِ
ﺠﺯَﺍ ِﺀ ﺒِﺎ ﹾﻟ َﻤ ﹾﻐ ِﻔ َﺭ ِﺓ ﻜﹶﺎ َ
ﺍﻟ ﱢﻨ َﻌ ِﻡ َﻭ َﺭﺠَﺎ ِﺀ ﺍ ﹾﻟ َ
ل
ﻥ ﻗﹶﺎ َ
ﺤ ْﻤ َﺩ َﻤ ْ
لَ ،
ل َ ،ﻭُﺃ ﹾﺜﻨِﻲ ﻋَﹶﻠ ْﻴﻪِ ِﺒﻤَﺎ ُﻫ َﻭ ﹶﻟ ُﻪ ﺃ ْﻫ ٌ
ﻀِ
ل ﺍﻟ ﱢﻨ ْﻌ َﻤ ِﺔ ﻭَﺍ ﹾﻟ ﹶﻔ ْ
ﺤ ُﻤ ُﺩ ُﻩ َﻭ ُﻫ َﻭ ﺃ ْﻫ ُ
ﺃْ
ﻁ َﻤ ُﻊ
ﺸﻬَﺎ َﺩ ﹰﺓ َﺃ ﹾ
ﺸﺭِ ْﻴﻙَ ﹶﻟ ُﻪ ﹶ
ﻻ ﹶ
ﺤ َﺩ ُﻩ ﹶ
ﷲ َﻭ ْ
ﻻﺍ ُ
ﻻ ﺇِﻟﻪ ِﺇ ﱠ
ﻥ ﹶ
ﺸ َﻬ ُﺩ ﺃ ْ
ﺴ ﹶﺘﻘﹶﺎ َﻡ ،ﻭَﺃ ﹾ
ﷲ ﹸﺜﻡﱠ ﺍ ْ
ﻲﺍ ُ
َﺭ ﱢﺒ َ
ﻥ ﺍ ﹾﻟ َﺒ َﺭ َﺭ ِﺓ
ﺸ َﺭﻨِﻲ ِﺒﻬَﺎ ﻓِﻲ ُﺯ ْﻤ َﺭ ِﺓ ﺍﹾﻟ ُﻤ ْﺅ ِﻤ ِﻨ ْﻴ َ
ﺤﹸﻥ َﻭ َﻴ ْ
ﻲ َﻴ ْﻭ َﻡ ﺍﻟ ﱢﺩ ْﻴ ِ
ﻁ ْﻴ َﺌ ِﺘ ْ
ﺨِﻲ ِﺒﻬَﺎ ﹶ
ﻥ َﻴ ﹾﻐ ِﻔ َﺭ ِﻟ ْ
َﺃ ْ
ﻥ
ﻥ ﺼَﺎ َﻡ َﻭﻗﹶﺎ َﻡ َ ،ﻭ َﺩﻋَﺎ ﺇﻟﻰ ﺍﻟ ﱢﺩ ْﻴ ِ
ﺨ ْﻴ ُﺭ َﻤ ْ
ﻋ ْﺒﺩُﻩ َﻭ َﺭﺴُﻭﻟﹸ ُﻪ ﹶ
ﺤﻤﱠﺩﹰﺍ َ
ﻥ ُﻤ َ
ﺸ َﻬ ُﺩ ﺃ ﱠ
ﺍ ﹾﻟ ِﻜﺭَﺍ ِﻡ ﻭَﺃ ﹾ
ﻋ َﺒ َﺩ ِﺓ
ﺏ َﻭ َ
ﻥ َﺃ ْﻫلِ ﺍﻟ ِﻜﺘﹶﺎ ِ
ﻥ ِﻤ ْ
ﺸﺭِﻜ ْﻴ َ
ﻑ ﺍﻟ ُﻤ ﹾ
ﺴ ْﻴ ِ
ﻼ ُﻡ َ ،ﻭﺠَﺎ َﻫ َﺩ ﺒِﺎ ﹾﻟ ﱠ
ﺴ َﹶ
ﷲ ﺍﻹ ْ
ﻋ ﹾﻨ َﺩ ﺍ ِ
ﺍﱠﻟﺫِﻱ ُﻫ َﻭ ِ
ﺼﺭَﺍﻡ ،
ﻻ ﺍ ﹾﻨ ِ
ﻻ ﺍ ﹾﻨﻘِﻁﹶﺎﻉَ ﹶﻟﻬَﺎ ﻭَ ﹶ
ﻷ ْﻤﺩَﺍ ِﺩ ﺒَﺎ ِﻗ َﻴ ﹰﺔ َﺃﺒَﺩَ ﺍﻵﺒَﺎ ِﺩ ،ﹶ
ﺼﻨﹶﺎ ِﻡ ،ﺼَﻼ ﹰﺓ ﺩَﺍﺌِﻤَ ﹶﺔ ﹾﺍ َ
ﻷ ْ
ﺍَ
ﻥ ﺇﻟﻰ َﻴ ْﻭ ِﻡ ﺍ ﹾﻟ ِﻘﻴَﺎ ِﻡ .
ﺤﺴَﺎ ٍ
ﻥ ﹶﻟ ُﻬ ْﻡ ِﺒِﺈ ْ
ﻥ ،ﻭَﺍﻟﺘﱠﺎ ِﺒ ِﻌ ْﻴ َ
ﺠِﻠ ْﻴ َ
ﺤﱠﺼﺤَﺎ ِﺒ ِﻪ ﺍ ﹾﻟ ﹸﻐﺭﱡ ﺍ ﹾﻟ ُﻤ َ
ﻭﻋَﻠﻰ ﺁِﻟ ِﻪ َﻭَﺃ ْ
ﷲ
ﻋ ﹾﻨ َﺩ ﺍ ِ
ﻀﻠﹸ ُﻪ ِ
ل ﹶﻓ ْ
ﺠِﻠ ْﻴ ٌ
ﻥ َﻴ ْﻭ َﻤ ﹸﻜ ْﻡ َﻫﺫﹶﺍ َﻴ ْﻭ ٌﻡ َ
ﷲ ِﺇ ﱠ
ﻋﺒَﺎ َﺩ ﺍ ِ
ﺍﻟﹼﻠ ُﻪ َﺃ ﹾﻜ َﺒ ُﺭ ﺍﻟﻠﹼ ُﻪ َﺃ ﹾﻜ َﺒ ُﺭ ﺍﻟﹼﻠ ُﻪ َﺃ ﹾﻜ َﺒ ُﺭ ِ ،
ﺨ ِﺘ َﻡ
ﺨ ِﺭ ﻭَﺍ ﹾﻟ َﻤ ﹾﻐ ِﻔ َﺭ ِﺓ ﻭَﺍ ﹾﻟ َﻌﻁﹶﺎ ِﺀ َﻴ ْﻭ ُﻡ ﹸ
ﺠﺯَﺍ ِﺀ َ ،ﻴ ْﻭ ُﻡ ﺍﹾﻟ َﻤ ﹸﺜ ْﻭ َﺒ ِﺔ ﻭَﺍﻟ ﱡﺫ ﹾ
ﺠﻭَﺍ ِﺌ ِﺯ ﻭﺍ ﹾﻟ َ
ل َﻴ ْﻭ ُﻡ ﺍﻟ َ
ﺠ ِﺯ ْﻴ ٌ
َ
ﷲ ِﻓ ْﻴ ِﻪ
ﻋ ِﺭ ﺍ ﹾﻟ ِﻌﻅﹶﺎ ِﻡ َ ،ﻭ ﹶﻗ ْﺩ َﺃﻤَﺭَ ﺍ ُ
ﺞ َﻭ ﺍ ﹾﻟ َﻤﺸﹶﺎ ِ
ﺤﱢﺸ ُﻬ ُﺭ ﺍ ﹾﻟ َ
ﺢ ِﺒ ِﻪ ﺃ ﹾ
ﺼﻴَﺎ ِﻡ َ ،ﻭﺍﹾﻓ ﹸﺘ ِﺘ َ
ﺸ ْﻬ ُﺭ ﺍﻟ ﱢ
ِﺒ ِﻪ ﹶ
ﺝ ﺇﻟﻰ
ﺨﺭُﻭ َ
ﻥ ﹶﻟ ﹸﻜ ْﻡ ِﻓ ْﻴ ِﻪ ﺍ ﹾﻟ ﹸ
ﺴﱠل ﻭ ُﻴ ﹶﻜ ﱠﺒﺭَ َ ،ﻭ ﹶﻗ ْﺩ َ
ﺸ ﹶﻜﺭَ ،ﻭَ ُﻴﻬَﱠﻠ َ
ﻉ ﹶﻟ ُﻪ ﻭَ ُﻴ ﹾ
ﻥ ُﻴ ﹾﺫ ﹶﻜﺭَ َﻭ ُﻴﻁﹶﺎ َ
َﺃ ْ
ﻥ
ﻋِﻥ ،ﺼَﺩَ ﹶﻗ ﹲﺔ َ
ﻷ ْﺒﺩَﺍ ِ
ﻁ َﺭ ﹸﺓ ﺍ َ
ﻲ ِﻓ ﹾ
ﻻ َﻭ ِﻫ َ
ﻼﺓِ ﻭََﺃﻤَﺭَ ﹸﻜ ْﻡ ِﻓ ْﻴ ِﻪ ﹶﻗ ْﺒﹶﻠﻬَﺎ ﺒِﺎﻟ ﱠﺯﻜﹶﺎ ِﺓ َ ،ﺃ ﹶ
ﺼﹶﺍﻟ ﱠ
ﻷﻨﹶﺎ ِﻡ ،
ﻥ ﹾﺍ َ
ل ﺍﻟ ِﻐﻨﹶﻰ ﺇِﻟﻰ ﺍ ﹾﻟ ﹸﻔ ﹶﻘﺭَﺍ ِﺀ ِﻤ َ
ﺠﻬَﺎ َﺃ ْﻫ ُ
ﺨ ِﺭ ُ
ﻁﻌَﺎ ٍﻡ ُ ،ﻴ ﹾ
ﻥ ﹶ
ﻉ ِﻤ ْ
ﻥ ،ﺼَﺎ ٌ
ﻹ ﹾﻨﺴَﺎ ِ
ﺍِ
ﷲ ﻋَﻠﻰ ﻤَﺎ َﻫﺩَﺍ ﹸﻜ ْﻡ .
ﻼ ﹸﻜ ْﻡ َﻭ ﹶﻜ ﱢﺒﺭُﻭﺍ ﺍ َ
ﺼﱠﺨ ُﺭﺠُﻭﺍ ﺇِﻟﻰ ُﻤ َ
ﻓﹶﺎ ﹾ
ﻥ،
ﺠﺒﱠﺎ ِ
ﺝ ﺇِﻟﻰ ﺍ ﹾﻟ َ
ﺨ ُﺭ ْﻭ ِ
ﺸﺒَﻪَ َﻫﺫﹶﺍ ﺍ ﹾﻟ ﹸ
ﷲ ﻤَﺎ َﺃ ﹾ
ﻋﺒَﺎ َﺩ ﺍ ِ
ﺍﻟﹼﻠ ُﻪ َﺃ ﹾﻜ َﺒ ُﺭ ﺍﻟﻠﹼ ُﻪ َﺃ ﹾﻜ َﺒ ُﺭ ﺍﻟﹼﻠ ُﻪ َﺃ ﹾﻜ َﺒ ُﺭ ِ ،
ﻼﺀِ ،
ﺨﹶﺸﺔِ ﻭَﺍ ﹾﻟ ﹶ
ﺤﹶ
ﻥ ﺍ ﹾﻟﻭَ ْ
ﻁِﻼﺀَِ ،ﻭﻤَﻭﺍ ِ
ﻥ ﺍ ﹾﻟ ِﺒ ﹶ
ﻥ ﺇِﻟﻰ َﻤﺴَﺎ ِﻜ ِ
ﻷ ْﻭﻁﹶﺎ ِ
ﻥﺍَ
ﻋِﺝ َﻭﺍﻟ ﱡﻨ ﹾﻘﹶﻠﺔِ َ
ﺨ ُﺭ ْﻭ ِ
ﺒِﺎﻟ ﹸ
ﺙ
ﺸ ْﻭ ِﺭ ،ﻜﹶﺎ ﹾﻟ ﹶﻔﺭَﺍﺵِ ﺍ ﹾﻟ َﻤ ْﺒ ﹸﺜ ْﻭ ِ
ﺝ ِﻤ ﹾﻨﻬَﺎ ﻓِﻲ َﻴ ْﻭ ِﻡ ﺍﻟ ﱡﻨ ﹸ
ﺨﺭُﻭ ِ
ﺇِﻟﻰ ﹸﻟﺤُﻭ ِﺩ ﺍ ﹾﻟ ﹸﻘ ُﺒ ْﻭﺭَِ ،ﺃ ْﻭ ﺒِﺎ ﹾﻟ ﹸ
ﺴ ٌﺭ َ ،ﻴ ْﻭ َﻡ
ﻋِ
ﻥ َﻫﺫﹶﺍ َﻴ ْﻭ ٌﻡ َ
ل ﺍﻟﻜﹶﺎ ِﻓ ُﺭ ْﻭ َ
ﻥ ﺇﻟﻰ ﺍﻟﺩﱠﺍﻋِﻲ َﻴﻘﹸﻭ ُ
ﻁ ِﻌ ْﻴ َ
ﺠﺭَﺍ ِﺩ ﺍ ﹾﻟ ُﻤ ﹾﻨ ﹶﺘﺸِﺭِ ُ ،ﻤ ْﻬ ِ
ﻭَﺍ ﹾﻟ َ
ﺼ ﹸﻐ َﺭ ﻭَ ﹶﻜ ُﺒﺭَ ،
ﺨ ُﺩ ﺍ ﹾﻟ َﻌ ْﺒ ُﺩ ِﻓ ْﻴ ِﻪ ِﺒﻤَﺎ َ
ﺴ ِﺘ َﺭ َ ،ﻭ ُﻴ ْﺅ ﹶ
ﻥ ﻓِﻴ ِﻪ ُ
ل ﻤَﺎ ﻜﹶﺎ َ
ﻋﻤَﺎ ِ
ﻷْﻥﺍَ
ﻅ َﻬ ُﺭ ِﻓ ْﻴ ِﻪ ِﻤ َ
َﻴ ﹾ
ﻥ
ﺏ ِﻤ َ
ﺸ ﹶﻜﺭَ َ ،ﻭﺘﹶﺎ َ
ﻉ َﺭﺒﱠ ُﻪ ﻭَ ﹶ
ﻥ َﺃﻁﹶﺎ َ
ﻻ َﻤ ْ
ﻻ َﻴ ﹾﻨﺠُﻭ ِﻤ ﹾﻨ ُﻪ ﺇ ﱠ
ل َﺃ ْﻭ ﹶﻜ ﹸﺜﺭَ ،ﻭَ ﹶ
َﻭ ُﻴﺠَﺎﺯَﻯ ﻋَﹶﻠ ْﻴﻪِ ﹶﻗ ﱠ
ﻅ ﹶﻔﺭَ .
ﻋ ﹾﻨ ُﻪ ﻭَ ﹶ
ﻲ َ
ﻀَﺼ ﱠﺭ ﹶﻓﹶﻠﻘِﻲَ ﺍ ﹾﻟ َﻤﻭْﻟﻰ َﻭ ﹶﻗ ْﺩ َﺭ ِ
ﻥ َﺃ َ
ﻥ ِﻤ ّﻤ ْ
ﺏ َﻭﹶﻟ ْﻡ َﻴ ﹸﻜ ْ
ﺤ ْﻭ ِ
ﺍ ﹾﻟ َ
٩٤
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
ﻥ ﹸﻜلﱠ ﻤَﺎ
ﻋﹶﻠﻤُﻭﺍ ﺃ ﱠ
ﺕ ﻭَﺍ ْ
ل ﺍﻟ َﻤﻤَﺎ ِ
ل ﹶﻗ ْﺒ َ
ﺍﻟﹼﻠ ُﻪ َﺃ ﹾﻜ َﺒ ُﺭ ﺍﻟﻠﹼ ُﻪ َﺃ ﹾﻜ َﺒ ُﺭ ﺍﻟﹼﻠ ُﻪ َﺃ ﹾﻜ َﺒ ُﺭ ،ﹶﻓﺒَﺎ ِﺩﺭُﻭﺍ ﺍ ﹾﻟﻌَﻤَ َ
ﻥ
ﻷ ﹾﻗﻭَﻯ ،ﻭَ ﹶﺘﺯَ ﱠﻭﺩُﻭﺍ ﹶﻓِﺈ ﱠ
لﺍَ
ﺤ ْﺒ ُ
ﻼﺹِ ﹶﻓِﺈﻨﱠ ُﻪ ﺍ ﹾﻟ َ
ﺨﹶل ِﺒ ﹸﻨ ْﻭ ِﺭ ﺍﻹِ ﹾ
ﺕ ﺁﺕ َ ،ﻭ َﺯ ﱡﻜﻭﺍ ﺍ ﹾﻟﻌَﻤَ َ
ُﻫ َﻭ ﺁ ٍ
ﻥ،
ﺨﺫﹾﻻ ِ
ﺏ ﺍﻟ ِ
ﻥ ،ﻓﹶﺈﻨﱠ ُﻪ ﺒَﺎ ُ
ﺤ َﻤ ِ
ﻥ َﻭ ُﻤﺨﹶﺎﹶﻟ ﹶﻔ ﹶﺔ ﺍ ﹾﻟ ﱠﺭ ْ
ﺼﻴَﺎ َ
ﺨ ْﻴﺭَ ﺍﻟﺯﱠﺍ ِﺩ ﺍﻟ ﱠﺘ ﹾﻘﻭَﻯ َﻭِﺇﻴﱠﺎﻜﹸﻡ ﻭَﺍﻟ ِﻌ ْ
ﹶ
ﻥ ﺇِﻟﻰ
ﻋ ٌﺭ ُﻴ ﹾﻔﻀِﻲ ﺇِﻟﻰ ﺍﻟ ﱢﻨ ْﻴﺭَﺍ ِ
ل َﻭ ْ
ﺴ ِﺒ ْﻴ ٌ
ﻥ َ ،ﻭ َ
ﺤ ْﺭﻤَﺎ ِ
ﷲ ﹶﺘﻌَﺎﻟﻰ ﻭَﺍ ﹾﻟ ُ
ﻥﺍ ِ
ﻋِﺡ ﺍﻟﺒُﻌ ِﺩ َ
َﻭ ُﻤ ﹾﻔﺘﹶﺎ ُ
ﻕ،
ﻏﺭَﺍ ِ
ﻹﹾﻕ ِﺒ ﹾﺎ ِ
ﺤ ِﺭ ﹸ
ﺤﺭَﺍﻕِ ،ﻭ ﹸﺘ ْ
ﻹْﻕ ﺒِﺎ ِ
ﻕ ،ﹸﺘ ﹾﻐ ِﺭ ﹸ
ﻕ ﻨﹶﺎ ٌﺭ ﻻ ﹸﺘﻁﹶﺎ ﹸ
ﺩَﺍ ِﺭ ﺍ ﹾﻟ ﹶﻜ ﹶﻔﺭَﺓ ﻭﺍ ﹾﻟ ﹸﻔﺴﱠﺎ ِ
ﻻ ﺭَﺍﺤَ ﹶﺔ
ﻕ ،ﻭَ ﹶ
ﻻ ُﻴﺫﹶﺍ ﹸ
ﻍ ﻭَ ﹶ
ﻻ ُﻴﺴَﺎ ﹸ
ﻕ ﹶ
ﻁﻌَﺎ ُﻤﻬَﺎ ُﻤﺭﱡ ﺍ ﹾﻟ َﻤﺫﹶﺍ ِ
ﻕ ،ﻭَ ﹶ
ﺤ ِﻤ ْﻴ ُﻡ ﻭﺍ ﹾﻟ ﹶﻐﺴﱠﺎ ﹸ
ﺸﺭَﺍ ُﺒﻬَﺎ ﺍ ﹾﻟ َ
ﹶ
ﻻ ِﻓﺭَﺍﻕﹸ ،ﹶﻗﺩِ
ﻋ ﹾﻨﻬَﺎ ﻭَ ﹶ
ﺝ َ
ﺨ ُﺭ ْﻭ َ
ﻻ ﹸ
ﻕ ﻭَ ﹶ
ﻋ ﹾﻨﻬَﺎ ﻭَﻻ ِﺇﺒَﺎ ﹸ
ﻻ ﻤَ ﹾﻠﺠََﺄ َ
ﻕ ،ﻭَ ﹶ
ﺕ ُﻴﺴَﺎ ﹸ
ﻻ َﻤ ْﻭ ﹲ
ِﻓ ْﻴﻬَﺎ ﻭَ ﹶ
ﺠﺩﱠ ُﺩ ﹶﻟ ُﻬ ْﻡ ِﻓ ْﻴﻬَﺎ ﹸﻜلﱡ َﻴ ْﻭ ٍﻡ
ﻕ ُ ،ﻴ َ
ﻁﺒَﺎ ِ
ﺼ َﺩ ﹸﺓ ﺍ ﹾﻟ ِﻤ ﹾ
ﻕ ،ﹶﻓﻬِﻲَ ُﻤ ْﺅ َ
ﻁﺒَﺎ ٍ
ﺸ ﱠﺩ ﺍﹾﻨ ِ
ﻋﹶﻠ ْﻴ ِﻬ ْﻡ َﺃ ﹶ
ﺕ َ
ﻁﺒَ ﹶﻘ ﹾ
ﺍ ﹾﻨ ﹶ
ﻥ
ﺝ َﻭ َﻴ ﹾﻐﺸﹶﺎ ُﻫ ْﻡ ِﻤ ْ
ل َﺃ ْﻤﻭَﺍ ٌ
ﺤ ِﺭ ﺍﻟ ﱢﻨﻜﹶﺎ ِ
ﻥ َﺒ ْ
ﻋﹶﻠ ْﻴ ِﻬ ْﻡ ِﻤ ْ
ﺏ َ
ﺼ ﱡ
ﺝ َ ،ﻭ ﹶﺘ ﹾﻨ َ
ﺏ َﺃ ْﺯﻭَﺍ ٌ
ﻥ ﺍ ﹾﻟ َﻌﺫﹶﺍ ِ
ِﻤ َ
ﻥ ﺍ ﱠﺘﻘﹶﻰ
ﺤ َﻤ ِﺘ ِﻪ َﻤ ِ
ﺠ ﱢﻨ ُﺒﻬَﺎ ِﺒ َﺭ ْ
ﺴ ُﻴ َ
ﺸﻘﹶﻰ َﻭ َ
ﻷﹾﷲ ِﻟ َﻌ ُﺩ ﱢﻭ ِﻩ ﺍ َ
ﻋ ﱠﺩﻫَﺎ ﺍ ُ
ﻷﻓﹶﺎﻋِﻲ َﺃ ﹾﻓﻭَﺍﺝٌَ ،ﺃ َ
ﻋﻘﹶﺎ ِﺭ ِﺒﻬَﺎ ﻭَ ﹾﺍ َ
َ
ﺠ ﱠﻨ ِﺔ
ﻥ ﺍ ﹾﻟ َ
ﺸﻘﹶﻰ َﻴ ﹶﺘﺒﱠﻭُﺃ ِﻤ َ
ﻼ َﻴ ﹾ
ﺴ ِﻌ َﺩ ِﺒﻬَﺎ ﹶﻓ ﹶ
ﻥ َ
ﺠ ﱠﻨ ٍﺔ ﹶﺘ ْﺒﻘﹶﻰ َ ،ﻤ ْ
ﻉ ﹶﻨﻔﹾﺴﹰﺎ ﹶﺘ ﹾﻔﻨﹶﻰ ِﺒ َ
ﻥ ﺒَﺎ َ
ﹶﻓﻴَﺎ ﹶﻓ ْﻭﺯَ َﻤ ْ
ﻥ
ﻑ َﻭ ُﻭ ﹾﻟﺩَﺍ ٍ
ﻥ َﻭﺼَﺎﺌِ ﹶ
ﻥ َ ،ﺒ ْﻴ َ
ﺤ َﻤ ِ
ﺠﻭَﺍ ِﺭ ﺍ ﹾﻟ ﱠﺭ ْ
ﻥ ،ﻓِﻲ ِ
ﺡ َﻭ َﺭ ْﻴﺤَﺎ ٍ
ﺙ َﻴﺸﹶﺎ ُﺀ ﻓﻲ ُﺭ ْﻭ ٍ
ﺤ ْﻴ ﹸ
َ
ﻥ
ﻁ ِﻤ ﹾﺜ ُﻬ ﱠ
ﻥ ،ﺃ ْﺒﻜﹶﺎ ٌﺭ ﹶﻟ ْﻡ َﻴ ﹾ
ﺕ ﻭَﺍ ﹾﻟ َﻤ ْﺭﺠَﺎ ُ
ﻥ ﹶﻜَﺄﻨﱠ ُﻬﻥﱠ ﺍ ﹾﻟﻴَﺎ ﹸﻗ ْﻭ ﹸ
ﻋ ْﻴ ٌ
ﺤ ْﻭ ٌﺭ ِ
ﻥُ ،
ﺤﺴَﺎ ٍ
ﺕ ِ
ﺨ ْﻴﺭَﺍ ٍ
َﻭ ﹶ
ﻥ
ﻥ ِ ،ﻤ ْ
ﻱ ِﺇ ﹾﺘﻘﹶﺎ ٍ
ﺤ ْﻴﻁﹶﺎﻥُِ ،ﻤ ﹾﺘ ﹶﻘ ﹶﻨ ﹸﺔ ﺍ ﹾﻟ ِﺒﻨﹶﺎ ِﺀ َﺃ ﱠ
ﺴ َﻌ ِﺔ ﺍﻟ ِ
ﺼ ْﻭ ٍﺭ ﻭَﺍ ِ
ﻻ ﺠَﺎﻥ ،ﻓِﻲ ﹸﻗ ُ
ﺱ ﹶﻗ ْﺒﹶﻠ ُﻬ ْﻡ ﻭَ ﹶ
ﺇ ﹾﻨ ٌ
ﻥ،
ﻷ ْﺯﻤَﺎ ُ
ﻋﹶﻠ ْﻴﻬَﺎ ﺍ َ
ﻥ ،ﹶﻜَﺄ ﱠﻨﻬَﺎ ﺍﻟ ﱡﺭﺒَﺎ َﺒ ﹸﺔ ﺍ ﹾﻟ َﺒ ْﻴﻀَﺎ ُﺀ ﹶﻟ ْﻡ ﹶﺘ ْﺄﺕِ َ
ﻷ ْﺭﻜﹶﺎ ِ
ﺨ ﹸﺔ ﺍ َ
ﻑ ﺸﹶﺎ ِﻤ ﹶ
ﻏ َﺭ ﹲ
ﹶﻓ ْﻭ ِﻗﻬَﺎ ﹸ
ﻥ
ﺴٍﺤْ
ﻁ ﹸﺔ ُ
ﻷ ﹾﻨﻭَﺍ ِﺭ ﹸﻨ ﹾﻘ ﹶ
ﻥﺍَ
ﻥ ﺩَﺍ ٌﺭ ِﻤ َ
ﻼ َﻭ ﹾﻟﻬَﺎ ٌ
ﻑ ﺫﹶﺍ ِﻫ ﹰ
ﺠ َﻊ ﺍﻟﻁﱠ ْﺭ ﹸ
ﻻ َﺭ َ
ﺸ ﹾﻜﹶﻠﻬَﺎ ِﺇ ﱠ
ﻥ ﹶ
ﹶﻟ ْﻡ ﹶﺘﺭَ ﺍ ﹾﻟ َﻌ ْﻴ ُ
ﺨﺘﹶﺎ ِﺭ
ﺠﻭَﺍ ِﺭ ﺍﻟ ُﻤ ﹾ
ﻷ ﹾﻨﻬَﺎ ُﺭ ،ﹶﻟ ْﻴﺱَ ﹶﻟﻬَﺎ ﹶﻗﺭَﺍ ٌﺭ ﻓِﻲ ِ
ﺤ ِﺘﻬَﺎ ﺍ َ
ﻥ ﹶﺘ ْ
ﺠﺭِﻱ ِﻤ ْ
ﻷ ﹾﻓﻜﹶﺎ ُﺭ ،ﹶﺘ ْ
ﺕﺍَ
ﺤ ﱠﻴ َﺭ ِ
َ
ﻑ
ﺼﺤَﺎﺌِ ﹶ
ﻥ ِﺒ َ
ﻋﹶﻠ ْﻴ ِﻬ ْﻡ ﺍ ﹾﻟ ِﻭ ﹾﻟﺩَﺍ ُ
ﻑ َ
ﻁ ْﻭ ﹸ
ﻥ َ ،ﻴ ﹸ
ﺴ ُﺭ ٍﺭ ُﻤ ﹶﺘﻘﹶﺎ ِﺒﹸﻠ ْﻭ َ
ﻋﻠﹶﻰ ُ
ﻥَ ،
ﻋ ُﻤ ْﻭ َ
ﻙ ﻨﹶﺎ ِ
ُ ،ﻤﹸﻠ ْﻭ ٌ
ﻥ ﹸﻜلﱢ ﻓﹶﺎ ِﻜ َﻬ ٍﺔ َﺯ ْﻭﺠَﺎﻥ َ ،ﻭ ِﻤﻤﱠﺎ
ﻥ ِ ،ﻤ ْ
ﻥ ﹸﻜلﱢ ﺍﻟﱠـﻠﺫﹶﺍ ِﺌ ِﺫ ﹶﺍ ﹾﻓﻨﹶﺎ ٌ
ﻥ ِ ،ﺒﻬَﺎ ِﻤ ْ
ﻀ ِﺔ ﻭَﺍ ﹾﻟ ِﻌ ﹾﻘﻴَﺎ ِ
ﺍ ﹾﻟ ِﻔ ﱠ
ﻉ
ﺤ ِﺯﻨﹸ ُﻬ ُﻡ ﺍ ﹾﻟ ﹶﻔ َﺯ ُ
ﻥ ،ﻻ ُﻴ ْ
ﺤﺴَﺎ ُ
ﻹْﻥ ﺇِﻻ ﺍ ِ
ﺤﺴَﺎ ِ
ﻹْﺠﺯَﺍ ُﺀ ﺍ ِ
ل َ
ﻥ َ ،ﻫ ْ
ﺱ َﺃ ﹾﻟﻭَﺍ ٌ
ﻷ ﹾﻨﻔﹸ ُ
ﺸ ﹶﺘﻬِﻲ ﺍ َ
ﹶﺘ ﹾ
ﻥ
ﻥ َﻫﺫﹶﺍ ﻭِﺇ ﱠ
ل َﻫﺫﹶﺍ ﹶﻓ ﹾﻠﻴَ ْﻌﻤَلِ ﺍ ﹾﻟﻌَﺎ ِﻤﹸﻠ ْﻭ َ
ﺴ ُﻬ ْﻡ ﺨﹶﺎِﻟﺩُﻭﻥَ ِ،ﻟ ِﻤ ﹾﺜ ِ
ﺕ ﹸﻨﻔﹸﻭ ُ
ﺸ ﹶﺘ َﻬ ﹾ
ﻷ ﹾﻜ َﺒ ُﺭ َﻭ ُﻫ ْﻡ ِﻓ ْﻴﻤَﺎ ﺍ ﹾ
ﺍَ
ﺴﻠﱢﻤﻭﺍ
ﺼﻠﱡﻭﺍ ﻋَﹶﻠ ْﻴﻪِ َﻭ َ
ﻥ ﺁ َﻤﻨﹸﻭﺍ َ
ﻲ ﻴَﺎ َﺃ ﱡﻴﻬَﺎ ﺍﱠﻟ ِﺫ ْﻴ َ
ﻥ ﻋَﻠﻰ ﺍﻟ ﹼﻨ ِﺒ ﱢ
ﺼﻠﱡﻭ َ
ﻼﺌِ ﹶﻜ ﹶﺘ ُﻪ ُﻴ َ
ﷲ ﻭَﻤ ﹶ
ﹶﺍ َ
ﺏ ﹶﻗ ْﻭﺴَ ْﻴﻥِ،
ﺏ ﻗﹶﺎ َ
ﺤ ِ
ﻥ ،ﺼَﺎ ِ
ﺡ ﺍﹾﻟ ﹶﻜ ْﻭ ﹶﻨ ْﻴ ِ
ﺴ ﱢﻴ ِﺩ ﺍﻟ ﱠﺜ ﹶﻘﹶﻠ ْﻴﻥِ َﻭ ُﺭ ْﻭ ِ
ل ﻋَﻠﻰ َ
ﺼﱢ
ﺴﻠِﻴﻤﺎﹰ ،ﺍﻟﻠﹼ ُﻬﻡّ َ
ﹶﺘ ْ
٩٥
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
٩٦
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
א
٩٧
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
ﷲ َﻭ ﹶﻜ ﱢﺒﺭُﻭ ُﻩ
ﺸ ﹸﻜﺭُﻭ ُﻩ ﻭَﺍ ﹾﺫ ﹸﻜﺭُﻭﺍ ﺍ َ
ﷲ ﻭَﺃ ﹾ
ﺤ َﻤﺩُﻭﺍ ﺍ َ
ﷲﺃْ
ﻋﺒَﺎ َﺩ ﺍ ِ
ﷲ َﺃ ﹾﻜ َﺒﺭُِ ،
ﷲ َﺃ ﹾﻜ َﺒ ُﺭ ﺍ ُ
ﷲ َﺃ ﹾﻜ َﺒ ُﺭ ﺍ ُ
ﺍ ُ
ﻕ
ﺤﺭَﺍﻡَِ ،ﻴ ْﻭ ٌﻡ ﺤَ ﱠﻘ ﹶ
ﺸ ْﻬ ِﺭ ﺍ ﹾﻟ َ
ﻥ َﻫﺫﹶﺍ ﺍﻟ ﱠ
ﻅ ْﻴ ِﻡ ِﻤ ْ
ﹶﻜﻤَﺎ َﺒﱠﻠ ﹶﻐ ﹸﻜ ْﻡ َﻫﺫﹶﺍ ﺍ ﹾﻟ َﻤﻘﹶﺎﻡَ ،ﻓِﻲ َﻫﺫﹶﺍ ﺍ ﹾﻟ َﻴ ْﻭ ِﻡ ﺍ ﹾﻟ َﻌ ِ
ﻋ ْﻴلُ،
ﺴﻤَﺎ ِ
ﻅﻴْﻡ ﺍ ْﺒﻨﹸ ُﻪ ِﺇ ْ
ﻁ ِﻔ ِﻪ ﹶﻓ ﹸﻔﺩِﻯَ ﺒِﺎﻟ ﱢﺫﺒْﺢ ﺍ ﹾﻟ َﻌ ِ
ﺨِﻠ ْﻴلِ ،ﹸﺜﻡﱠ ﹶﺘ َﺩﺭَﺍ ﹶﻜ ُﻪ ِﺒﹸﻠ ﹾ
ﻋ ْﺒ ِﺩ ِﻩ ﺍ ﹾﻟ ﹶ
ﻼﺀَ َ
ﷲ ﻓِﻴ ِﻪ ﺍ ْﺒﺘِ ﹶ
ﺍ ُ
ﷲ ﻋَﻠﻰ ﻤَﺎ ﻫَﺩﺍ ﹸﻜ ْﻡ ﹶﻓ ُﻬﻭَ ِﺒ ﹸﻜ ْﻡ
ﻅ َﻡ ﺍ ﹾﻟ َﻤﻭْﻟﻰَ ،ﻭ ﹶﻜﺒﱢﺭﻭﺍ ﺍ َ
ﻋﱠﺸﻌَﺎ ِﺌ ِﺭ ِﻩ ﻤَﺎ َ
ﻥ ﹶ
ﻅﻤُﻭﺍ ِﻤ ْ
ﹶﻓ َﻌ ﱢ
ﺴﻜِ ْﻴ ﹶﻨﺔِ
ﻥ ﺍﻟ ﱠ
ﻋﹶﻠ ْﻴ ﹸﻜ ْﻡ ِﻤ َ
ﺴ ﱠﻨ ِﺔ ﺇِﻟﻰ ﺍ ﹾﻟﻤُﺼﻠﱠﻰ َﻭ َ
ﻻﺩَﺍ ِﺀ َﻫ ِﺫ ِﻩ ﺍﻟ ﱡ
ﺨ ُﺭﺠُﻭﺍ ِﻓ ْﻴ ِﻪ ﹶ
َﺃﻭْﻟﻰ ،ﻭَﺍ ﹾ
ﻻ َﻴﺒْﻠﻰ ،ﻭََﺃﺫِ ْﻴﻌُﻭﺍ ﺒِ ﹶﺘ ﹾﻜﺒِ ْﻴﺭِ ِﻩ
ﻋﺯﱠ ﹸﺓ ﹶ
ﺱ ﹸﺫلﱟ ِ
ﻉ ِﻟﺒَﺎ ُ
ﺸ ْﻭ ِ
ﺨﹸ
ﷲ ﻭَﺍ ﹾﻟ ﹸ
ﺸﻴَﺔِ ِ ِ
ﺨﹾ
ﻀ ْﻭﻉِ ،ﻭَﺍ ﹾﻟ ﹶ
ﺨ ُ
ﻭَﺍ ﹾﻟ ﹸ
ﻼ ﹶﺜﺔِ َﺃﻴﱠﺎ ٍﻡ ِﺒﻬَﺎ ﹸﺘﺘﹾﻠﻰ ،ﻭَ ﹶﺘ ﹶﻘ ﱠﺭﺒُﻭﺍ ِﻓ ْﻴ ِﻪ َﺒ ْﻌ َﺩ
ﺤ ْﻴ ِﻨ ﹸﻜ ْﻡ َﻫﺫﹶﺍ ﺇِﻟﻰ ﹶﺜ ﹶ
ﻥ ِ
ﺕ ِﻤ ْ
َﺃ ْﺩﺒَﺎ َﺭ ﺍﻟﺼﱠﻠﻭﺍ ِ
ﺨ ﱠﻴﺭُﻭﺍ ِﻤ ﹾﻨﻬَﺎ
ﻷﻋْﻠﻰ ،ﻭَ ﹶﺘ ﹶ
ﺴ َﻡ َﺭ ﱢﺒ ﹸﻜ ْﻡ ﺍ َ
ﻋﹶﻠ ْﻴﻬَﺎ ﺍ ْ
ﻀﺤَﺎﻴَﺎ ﹸﻜﻡْ ،ﻭَﺍ ﹾﺫ ﹸﻜﺭُﻭﺍ َ
ﻼﺘِ ﹸﻜ ْﻡ َﻫ ِﺫ ِﻩ ِﺒ َ
ﺼَ ﹶ
ﻥ
ﺏ ﻭَﺍ ﹾﻟ َﻌﻭَﺍ ِﺭ ﺍ ﹾﻟ َﺒ ﱢﻴﻥْ ،ﹶﻓِﺈ ﱠ
ﺕ ﺍ ﹾﻟ َﻌ ْﻴ ِ
ﺠ ﹶﺘ ِﻨﺒُﻭﺍ ﺫﹶﺍ ﹶ
ﺼﻔﹶﺎﻴَﺎ ،ﻭَﺍ ْ
ﻥ ﻭَﺍﻟ ﱠ
ﺴﻤَﺎ َ
ﺠ ِﻬ ِﻪ ﺍ ﹾﻟ ﹶﻜﺭِ ْﻴﻡِ ﺍﻟ ﱢ
ِﻟ َﻭ ْ
ﷲ
لﺍ َ
ﻥ ﹶﺘﻘﹾﻭﻯ ﺍ ﹾﻟ ﹸﻘﻠﹸﻭﺏِ ،ﹶﺘﺭْﻜﹰﺎ ﺇِﻟﻰ ﻤَﺎ ُﻫ َﻭ َﺃﻋْﻠﻰ َﻭَﺃﻏﹾﻠﻰَ ،ﻭ ُﻫ َﻭ ﺍﱠﻟﺫِﻱ َﻴﻨﹶﺎ ُ
ﺨ ﱡﻴ ُﺭﻫَﺎ ِﻤ ْ
ﹶﺘ ﹶ
ﺠ َﻌﹶﻠﻬَﺎ ﹶﻟ ﹸﻜ ْﻡ ِﻓﺩَﺍﺀً،
ﺤ ْﻤ ُﺩ ﹶﻜﻤَﺎ َ
ﻅ ْﻴ َﻡ ﻤَﺎ َﺃﻭْﻟﻰ ،ﹶﻓﹶﻠ ُﻪ ﺍ ﹾﻟ َ
ﻋِﻀﻠِﻪِ َ
ﻥ ﹶﻓ ْ
ﻥ ِﺒ ِﻪ ِﻤ ْ
ﻱ ﹶﺘﻨﹶﺎﹸﻟ ْﻭ َ
ِﻤ ﹾﻨ ﹸﻜ ْﻡ َﺃ ْ
ﻁ ِﺭ ْﻴ ﹶﻘ ﹶﺘ ُﻪ ﺍ ﹾﻟ ُﻤﺜﹾﻠﻰ.
ﷲ ﹶ
ﺤ َﻤ ﹸﻜ ُﻡ ﺍ ُ
ﻉ َﺃ ِﺒ ْﻴ ﹸﻜ ْﻡ ِﺇ ْﺒﺭَﺍ ِﻫ ْﻴ َﻡ ﺍ ﹾﻗ ِﺘﺩَﺍﺀً ،ﻓﹶﺎ ﹾﻟ َﺯﻤُﻭﺍ َﺭ ِ
ﻥ ﹶﻟﻜﹸ ُﻡ ﺍ ﱢﺘﺒَﺎ َ
ﺴﱠَﻭ َ
ﻥ ﻓِﻲ
ﺤُﷲ ﻤَﺎ َﻫ ِﺫ ِﻩ ﺍ ﹾﻟ ﹶﻐ ﹾﻔﹶﻠﺔِ ﻭَﺍﻟﱠﻠ ْﻬﻭَِ ،ﻭﺇِﻟﻰ َﻤﺘﹶﻰ ﹶﻨ ْ
ﻋﺒَﺎ َﺩ ﺍ ِ
ﷲ َﺃ ﹾﻜ َﺒﺭُِ ،
ﷲ َﺃ ﹾﻜ َﺒ ُﺭ ﺍ ُ
ﷲ َﺃ ﹾﻜ َﺒ ُﺭ ﺍ ُ
ﺍ ُ
ﺴﻭَﺍﻨﹶﺎ ،ﹶﺫﻟِﻙَ
ﺏ ﻋَﻠﻰ ِ
ﺠ َ
ﻕ َﻭ َ
ﺤﱠﻏ ْﻴﺭِﻨﹶﺎَ ،ﺃﻭِ ﺍ ﹾﻟ َ
ﺏ ﻋَﻠﻰ ﹶ
ﺕ ﹸﻜ ِﺘ َ
ﻥ ﺍ ﹾﻟ َﻤ ْﻭ ﹶ
ﺴ ْﻬ ٍﻭ ؟ ﹶﻜَﺄ ﱠ
ﺴ ﹾﻨ ٍﺔ َﻭ َ
ِ
ل
ﻕ ِﺒَﺄ ﹾﺫﻴَﺎ ِ
ﻅﻨﱡ ُﻪ َﻭ ُﻫ َﻭ ﹶﻨﻔﹶﺎﺩٌَ ،ﺃ ْﻡ ﹶﺘ َﻌﱡﻠ ﹲ
ﺹ ﻋَﻠﻰ َﺒﻘﹶﺎ ٍﺀ ﹶﻨ ﹸ
ﺤ ْﺭ ٌ
ﻙ ِﻤﻨﱠﺎ ِﻓ ْﻴﻤَﺎ ِﺒﻨﹶﺎ ُﻴﺭَﺍ ُﺩ َﺃ ْﻡ ِ
ﺸٌ
ﹶ
ﻥ
ﺼ ِﺭ ْﻴ َ
ﺕ ِﻟ ﹾﻠ ُﻤ ْﺒ ِ
ﺸ ﹶﻔ ﹾ
ﺸﺭُﻭﺭٍَ ،ﺒ ْﻌ َﺩ ﻤَﺎ ﹶﻜ ﹶ
ﻥ ﹸ
ﻁﺒْﻌﹰﺎ ﻋَﻠﻰ ﻤَﺎ ِﺒﻬَﺎ ِﻤ ْ
ﺕ ﹶ
ﻥ ﺩَﺍ ٍﺭ ُﺃﱢﻟ ﹶﻔ ﹾ
ﻏﺭُﻭﺭٍِ ،ﻤ ْ
ﹸ
ﻉ ﻭَﺍ ﹾﻟ ﹶﻘﻭَﺍ ِﺭﻉَ ،ﻭَ ﹶﺫﻟِﻙَ َﺃ ْﻤ ٌﺭ
ﺕ ِﺇﹶﻟ ْﻴ ِﻬ ْﻡ ﹶﻨ ﹾﻔﺴَﻬَﺎَ ،ﻭَﺃ َﺭ ﹾﺘ ُﻬ ْﻡ ﻓِﻲ ﹶﺫ ِﻭ ْﻴﻬَﺎ ﺍ ﹾﻟ َﻤﺼَﺎ ِﺭ َ
ﺴﻬَﺎ ﻭَ ﹶﻨﻌَ ﹾ
ﹸﻟ ْﺒ َ
ﺴﺭَﺍﺕﹸ،
ﺤَ
ﺕ ﺍ ﹾﻟ َ
ﻻ ﺩَﺍ ِﻓﻊٍِ ،ﺇﺫﹶﺍ ﹶﺘﺭَﺍﺩَ ﹶﻓﺕِ ﺍﻟ ﱠﺯ ﹶﻓﺭَﺍﺕﹸَ ،ﻭ ﹶﺘﺘﹶﺎ َﺒ َﻌ ِ
ﻥ ﺭَﺍ ﱟﺩ ﻭَ ﹶ
ﷲ ﻤَﺎ ﹶﻟ ُﻪ ِﻤ ْ
ﻥﺍ ِ
ِﻤ َ
ﻻ
ﻋﻤﱠﺎ ﹶ
ﻑ ﺍ ﹾﻟ ِﻐﻁﹶﺎ ُﺀ َ
ﺸ ﹶ
ﺤﺩَﺍﻕِ ،ﻭَﺍ ﹾﻨ ﹶﻜ ﹶ
ﻥ ﺍ ﹾﻟ ِ
ﺼ ُﺭ ِﻤ َ
ﻑ ﺍ ﹾﻟ َﺒ َ
ﻕ ﺒِﺎﻟﺴﱠﺎﻕَِ ،ﻭ ﹶﻜ ﱠ
ﻭَﺍ ﹾﻟ ﹶﺘ ﱠﻔﺕِ ﺍﻟﺴﱠﺎ ﹸ
ﻋﻤَﺎِﻟ ِﻬ ْﻡ ﺇِﻟﻰ َﻴ ْﻭ ِﻡ
ﻥ َﺃ ْ
ﺥ ﺍ ﹾﻟ ﹸﻘﺒُﻭ ِﺭ َﺭﻫَﺎ ِﺌ َ
ﻙ َﻴ ْﻭ َﻤ ِﺌ ٍﺫ ﺍ ﹾﻟ َﻤﺴَﺎﻕﹸ ،ﹶﻓ ُﻬ ْﻡ ﻓِﻲ َﺒ ْﺭ َﺯ ِ
ُﻴﻁﹶﺎﻕﹸ ،ﺇِﻟﻰ َﺭ ﱢﺒ َ
ﺽ
ﻷ ْﺭ ُ
ل ﹾﺍ َ
ﺴﻴَﺎ َﺭﻫَﺎ ،ﻭَ ﹶﺘﺯَ ﹾﻟﺯَ ُ
ل ﹶﺘ ْ
ﺠﺒَﺎ ُ
ﺴﻤَﺎ ُﺀ ﺍ ﹾﻨ ِﻔﻁﹶﺎ َﺭﻫَﺎ ﻭَ ﹶﺘﺴِ ْﻴ ُﺭ ﺍ ﹾﻟ ِ
ﺸ ْﻭﺭَِ ،ﻴ ْﻭ َﻡ ﹶﺘ ﹾﻨ ﹶﻔﻅِ ُﺭ ﺍﻟ ﱠ
ﺍﻟ ﱡﻨ ﹸ
٩٨
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
ﻕ
ﺸ َﻌﺔﹲ ،ﹶﻗ ْﺩ ﻀَﺎ ﹶ
ﺠ ﹶﻔﺔﹸَ ،ﺃ ْﺒﺼَﺎ ُﺭﻫَﺎ ﺨﹶﺎ ِ
ﻑ ﺍﻟﺭﱠﺍ ِ
ﺠ ﹸ
ﺝ ِﻤ ﹾﻨﻬَﺎ َﺃ ﹾﺜﻘﹶﺎﹶﻟﻬَﺎَ ،ﻴ ْﻭ َﻡ ﹶﺘ ْﺭ ِ
ﺨ ِﺭ ُ
ِﺯ ﹾﻟﺯَﺍﹶﻟﻬَﺎَ ،ﻭ ﹶﺘ ﹾ
ﺠ َﻤ ُﻬ ُﻡ ﺍ ﹾﻟ َﻌ َﺭﻕﹸ،
ل ﺍ ﹾﻟ ﹶﻘﻀَﺎﺀِ ،ﹶﻗ ْﺩ َﺃ ﹾﻟ َ
ﺼَﻥ ﹶﻓ ْ
ﻅﺭُﻭ َ
ﻋﺭَﺍ ﹰﺓ َﻴ ﹾﻨ ﹶﺘ ِ
ﺤﻔﹶﺎ ﹰﺓ ُ
ِﺒ ِﻬ ُﻡ ﺍ ﹾﻟ ﹶﻔﻀَﺎ ،ﻗﹶﺎﻤُﻭﺍ ُ
ﻑ
ﺼﺤَﺎ ِﺌ ﹸ
ﺕ َ
ﺸ َﺭ ﹾ
ﺤ ﱢﺩﻗﹸﻭﻥََ ،ﻭ ﹸﻨ ِ
ﻁ ﹸﻘ ْﻭﻥَ ،ﻭَﺍ ﹾﻟﻤَﻼ ِﺌ ﹶﻜ ﹸﺔ ِﺒ ِﻬ ْﻡ ُﻤ َ
ﻻ َﻴ ﹾﻨ ِ
ﺼ َﻤ ﹶﺘ ُﻬ ُﻡ ﺍ ﹾﻟ ﹶﻔ َﺭﻕﹸ ،ﹶﻓ ُﻬ ْﻡ ﹶ
َﻭَﺃ ْ
ﺸﻤَﺎلٍ،
ﻰ ﺒِ ﹶ
ﻥ َﻭ ُﻤﻌْﻁ ً
ﺨ ﹲﺫ ِﺒ َﻴ ِﻤ ْﻴ ٍ
ﻋ ﹸﻨ ِﻘ ِﻪ ﻓﹶﺂ ِ
ﻥ َﺃ ﹾﻟ َﺯ ْﻤﻨﹶﺎ ُﻩ ﻁﹶﺎ ِﺌ َﺭ ُﻩ ﻓِﻲ ُ
ﻋﻤَﺎلَِ ،ﻭ ﹸﻜلﱠ ِﺇ ﹾﻨﺴَﺎ ٍ
ﻷْﹾﺍ َ
ﺕ ﺍ ﹾﻟﺤُﻭ ُﺭ
ﺨ ِﺭ ﹶﻓﺕﹾَ ،ﻭ ﹶﺘﺒَﺎ َﺩ َﺭ ﹾ
ﷲ ﹶﻓ ُﺯ ﹾ
ﺏﺍ ِ
ﺤ ْﺯ ِ
ﺕ ِﻟِﻠﻘﹶﺎ ِﺀ ِ
ﺠﻨﱠ ﹸﺔ ﹶﻓُﺄ ْﺯِﻟ ﹶﻔﺕﹾَ ،ﻭ ُﺯ ﱢﻴ ﹶﻨ ﹾ
ﺕ ﺍ ﹾﻟ َ
ﻀ َﺭ ِ
ﺤ ِ
َﻭُﺃ ْ
ﻋﹶﻠ ْﻴ ِﻬ ْﻡ
ﺕ ﹶﺘ ﹶﺘﻤَ ﱠﻴ ُﺯ َ
ﺴﻌِﻴﺭﺍﹰَ ،ﻭﻜﹶﺎ َﺩ ﹾ
ﺨﺭِ ْﻴﻥَ ﹶﺘ ْ
ﺤ ْﻴ ُﻡ ﻵِ ﹶ
ﺠِﺕ ﺍ ﹾﻟ َ
ﺴ ﱢﻌ َﺭ ِ
ﺸ َﺭ ﹶﻗﺕﹾَ ،ﻭ ُ
ﺸﻭْﻗﹰﺎ ﹶﻓَﺄ ﹾ
ِﺇﹶﻟ ْﻴ ِﻬ ْﻡ ﹶ
ﺸ ِﻬﻴْﻘﹰﺎ َﻭ َﺯ ِﻓﻴْﺭﹰﺍ.
ﻅ ﹶﻓﺴَﻤِﻌُﻭﺍ ﹶﻟﻬَﺎ ﹶ
ﻥ ﺍ ﹾﻟ ﹶﻐ ْﻴ ِ
ِﻤ َ
ﺠ ﱠﻨ ِﺔ ﻭَﺍﻟﻨﱠﺎﺭِ،
ﺏ ﺍ ﹾﻟ َ
ﻲ ﺒَﺎ ُ
ﻥ ُﺩ ﹾﻨﻴَﺎ ﹸﻜ ْﻡ َﻫﺫِﻩ ِﻫ َ
ﷲ ِﺇ ﱠ
ﻋﺒَﺎ َﺩ ﺍ ِ
ﷲ َﺃ ﹾﻜ َﺒﺭُِ ،
ﷲ َﺃ ﹾﻜ َﺒ ُﺭ ﺍ ُ
ﷲ َﺃ ﹾﻜ َﺒ ُﺭ ﺍ ُ
ﺍ ُ
ﺴ ﹸﻜ ْﻡ ﺍﻟ ﱠﻨﻔِ ْﻴﺴَ ﹶﺔ
ﻥ ﹸﻨﻔﹸﻭ َ
ﻀﻤَﺎﺭٌَ ،ﻭِﺇ ﱠ
ﻕ َﻭ ِﻤ ْ
ﻁ ِﺭ ْﻴ ﹲ
ﻥ ﹶ
ﻥ ﻋَﻤَﹶﻠ ﹸﻜ ْﻡ ِﻓ ْﻴﻬَﺎ ُﻫ َﻭ ﺇِﻟﻰ َﺃﺤَﺩِ ﺍﻟﺩﱠﺍ َﺭ ْﻴ ِ
َﻭِﺇ ﱠ
ﺸ ﹶﺘﺭُﻭﺍ ِﺒﻬَﺎ ﺍ ﹾﻟﺠَ ﱠﻨ ﹶﺔ
ﻋﺔﹶ ،ﻭَﺍ ﹾ
ﻋﹶﻠ ْﻴﻜﹸ ُﻡ ﺍﻟﻁﱠﺎ َ
ﺕ ﹶﻟ ُﻪ َ
ﺤ ﱠﻘ ﹾ
ﻥ َ
ﺨﺴَﺎﺭُ ،ﹶﻓَﺄﻁِ ْﻴﻌُﻭﺍ َﻤ ْ
ﺢ َﺃﻭِ ﺍ ﹾﻟ ﹶ
ﻲ ﺍﻟﺭﱢ ْﺒ ُ
ِﻫ َ
ﺦ
ﺼ ُﺭﻫَﺎ ﺸﹶﺎ ِﻤ ﹲ
ﻏ ْﻴ ُﺭ ﻗﹶﺎ ِﺌ َﻤﺔٍ ،ﹶﻗ ْ
ﻁ ِﺭ َﺩ ﹲﺓ ﹶ
ﻼﹸﻟﻬَﺎ ﺩَﺍ ِﺌ َﻤﺔﹲ ،ﻭََﺃ ﹾﻨﻬَﺎ ُﺭﻫَﺎ ُﻤ ﱠ
ﻅ ﹶ
ﻋﺔٍِ ،
ﺨ ْﻴ ُﺭ ِﺒﻀَﺎ َ
ﹶﻓﻬِﻲَ ﹶ
ﺵ
ﻥ ﺍ ﹾﻟﺤُﻭ ِﺭ ﹶﺘﻜﹶﺎ ُﺩ ﹸﺘ ْﺩ ِﻫ ﹸ
ﻋ ْﻴﻨﹶﺎ ُﺀ ِﻤ َ
ﻼﹸﻟ ُﻪ َ
ﻸﻷُ ،ﻭَﺨِ ﹶ
ﺠ ﱠﻭ ﹶﻓ ﹲﺔ ﹶﺘ ﹶﺘ ْ
ﻏ ْﺭ ﹶﻓ ﹸﺘ ُﻪ ُﺩ ﱠﺭ ﹲﺓ ُﻤ َ
ﺸ ﱠﻴ ٌﺩ ﹶﺘﻌَﺎﻟﻰَ ،ﻭ ﹸ
ُﻤ ﹶ
ﻥ
ﺸ ﹶﺘ ُﻬ ْﻭ َ
ﻸ ْﺒﺭَﺍﺭُِ ،ﺃ ﹸﻜﹸﻠﻬَﺎ ﺩَﺍ ِﺌ ٌﻡ ِﻤﻤﱠﺎ َﻴ ﹾ
ﺕ ِْﻟ َ
ﻋ ﱠﺩ ﹾ
ﻷ ﹾﻨﻭَﺍﺭُِ ،ﺃ ِ
ﻥ ﹾﺍ َ
ﻲ ﺩَﺍ ٌﺭ ِﻤ َ
ﺠﻤَﺎﻻﹰِ ،ﻫ َ
ﹶﻨ ﹾﻔﺴَﻬَﺎ َ
ﷲ ﹶﺘﻌَﺎﻟﻰ
ﻥﺍ ِ
ﻀﻭَﺍ ِ
ﻥ ِﺭ ْ
ﻋﺩُﻭﻥََ ،ﻭﻋَﻠ ْﻴ ِﻬ ْﻡ ِﻤ ْ
ﺴِﻨ ْﻴ ِﻡ ﺍﱠﻟﺫِﻱ ﻴُﻭ َ
ﻕ ﻭَﺍ ﹾﻟ ﹼﺘ ْ
ﺤ ْﻴ ِ
ﻥ ﺍﻟ ﱠﺭ ِ
ﺸﺭَﺍ ُﺒﻬَﺎ ِﻤ َ
ﻭَ ﹶ
ل
ﺱ ﺍ ﹾﻟ ُﻤ ﹶﺘﻨﹶﺎ ِﻓﺴُﻭﻥَ ،ﻭِﻟﻤْﺜ ِ
ﺠ ِﺩ ِﻫ ْﻡ ِﺒ ِﻪ ُﻤ ﹾﻜ َﺭﻤُﻭﻥَ ،ﻭﻓِﻲ ﹶﺫﻟِﻙَ ﹶﻓ ﹾﻠ َﻴ ﹶﺘﻨﹶﺎ ﹶﻓ ِ
ﺝ َﻤ ْ
ل ﻭ ِﻨ ْﻌ َﻤ ﹲﺔ ﻭﺘﹶﺎ ُ
ﺤﹶﻠ ٌ
ُ
َﻫﺫﹶﺍ ﹶﻓ ﹾﻠﻴَ ْﻌﻤَلِ ﺍ ﹾﻟﻌَﺎ ِﻤﻠﹸﻭﻥ.
ﺏ
ﺠ ُ
ﻋﱠﻠ َﻤ ﹸﻜ ْﻡ ﻤَﺎ َﻴ ِ
ﺴ ُﻪ ﹶﺘ ﹾﻜ ِﺭﻴْﻤﺎﹰَ ،ﻭ َ
ﻋ ﱠﺭ ﹶﻓ ﹸﻜ ْﻡ ﹶﻨ ﹾﻔ َ
ﺤﻤُﺩ ُﻩ ِﺇ ﹾﺫ َ
ﷲ َﺃ ﹾﻜ َﺒﺭُ ،ﹶﺍ ْ
ﷲ َﺃ ﹾﻜ َﺒ ُﺭ ﺍ ُ
ﷲ َﺃ ﹾﻜ َﺒ ُﺭ ﺍ ُ
ﺍ ُ
ﻲ ﻴَﺎ َﺃ ﱡﻴﻬَﺎ
ﻥ ﻋَﻠﻰ ﺍﻟ ﱠﻨ ِﺒ ﱢ
ﺼﻠﱡﻭ َ
ﻼﺌِ ﹶﻜ ﹶﺘ ُﻪ ُﻴ َ
ﷲ ﻭَﻤَ ﹶ
ﻥﺍ َ
ل ) ِﺇ ﱠ
ﺨ ﹾﻠﻘِﻪِ ﹶﺘ ْﻌﻠِ ْﻴﻤَﺎ ،ﹶﻓﻘﹶﺎ َ
ﺨ ْﻴﺭِ ﹶ
ﻋﹶﻠ ْﻴ ﹸﻜ ْﻡ ﻟِ ﹶ
َ
ﺴﱢﻠ ْﻡ ﻋَﻠﻰ ﹶﻨﺒِ ﱢﻴﻙَ ﺍﱠﻟﺫِﻱ ﺃّﻴﱠ ْﺩ ﹶﺘ ُﻪ
ل َﻭ َ
ﺼﱢ
ﺴِﻠ ْﻴﻤَﺎ( ﺍﻟﻠﹼ ُﻬﻡﱠ َ
ﺴﱢﻠﻤُﻭﺍ ﹶﺘ ْ
ﺼﻠﱡﻭﺍ ﻋَﹶﻠ ْﻴﻪِ َﻭ َ
ﻥ ﺁ َﻤﻨﹸﻭﺍ َ
ﺍﱠﻟ ِﺫ ْﻴ َ
ﻻ ُﻩ
ﺕ َﻤ ْﻭ ﹶ
ﻱ َﺃ ﹾﻨ ﹶ
ل َﻭ ِﻤ ْﻴﻜﹶﺎ ِﺌ ْﻴلَ ،ﺍﱠﻟ ِﺫ ْ
ﺠ ْﺒﺭَﺍﺌِﻴ َ
ﻙ ﺍﱠﻟﺫِﻱ ﻋَﻀَ ْﺩ ﹶﺘ ُﻪ ِﺒ ِ
ل َﻭ َﺭﺴُﻭِﻟ َ
ﺒِﺎﻟ ﱠﺘ ﹾﻨ ِﺯ ْﻴ ِ
٩٩
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
ﻋ ِﺔ
ﻲ ﺍﻟﺴﱠﺎ َ
ﻅ ِﻬ ْﻴ ُﺭﻩُ ،ﹶﻨ ِﺒ ﱡ
ﻼﺌِ ﹶﻜ ﹸﺔ َﺒ ْﻌ َﺩ ﹶﺫﻟِﻙَ ﹶ
ﺢ ﺍ ﹾﻟ ُﻤ ْﺅ ِﻤ ﹶﻨ ْﻴﻥَ ،ﻭَﺍ ﹾﻟﻤَ ﹶ
ل َﻭﺼَﺎِﻟ ُ
ﺠ ْﺒﺭِﻴ ُ
ﺼ ْﻴ ُﺭﻩَُ ،ﻭ ِ
َﻭ ﹶﻨ ِ
ﻥ
ﺤﻤﱠ ُﺩ ْﺒ ُ
ﻼ ﹶﻜ ِﺫﺏُْ ،ﻤ َ
ﻲ ﺒِ ﹶ
ﻱ ُﻫ َﻭ ﺍﻟ ﱠﻨ ِﺒ ﱡ
ﺽ ﻭَﺍﱠﻟﺸﹶﻔﺎﻋَﺔِ ﺍﱠﻟ ِﺫ ْ
ﺤ ْﻭ ِ
ﺤ ْﻤ ِﺩ ﻭَﺍ ﹾﻟ َ
ﺏ ِﻟﻭَﺍ ِﺀ ﺍ ﹾﻟ َ
ﺤ ُ
ﺼَﺎ ِ
ﺕ
ﺸ ْﻴﺦٍ ﻓِﻲ ﺫﹶﺍ ِ
ﻷ ﹾﻜ َﺒﺭَِ ،ﺃ ﹾﻓﻀَلِ ﹶ
ﻕ ﹾﺍ َ
ﺼ ﱢﺩ ْﻴ ِ
ﻥ ﺍﻟ ﱢ
ﻋِﺽ ﺍﻟﱠﻠ ُﻬ ﱠﻡ َ
ﻁِﻠﺏْ ،ﻭَﺍ ْﺭ َ
ﻥ ﻋْﺒﺩِﺍ ﹾﻟ ُﻤ ﱠ
ﷲ ْﺒ ُ
ﻋ ْﺒﺩِﺍ ِ
َ
ﺠﺢََ ،ﻭ ِﺯ ْﻴ ُﺭ ﹶﻨﺒِ ﱢﻴﻙَ
ﺽ ﹶﻟ َﺭ َ
ﻷ ْﺭ ِ
ﻥ َﺃ ْﻫلِ ﹾﺍ َ
ﻥ ِﺇ ْﻴﻤَﺎﻨﹸ ُﻪ ِﺒِﺈ ْﻴﻤَﺎ َ
ﻥ ﹶﻟ ْﻭ ُﻭ ِﺯ َ
ﺼﺢََ ،ﻤ ْ
ﻥ ﹶﻨ َ
ﺍﻟ ﱢﺩ ْﻴ ِ
ﻕ
ﺨﻠِ ْﻴ ﹶﻔﺘِﻪِ ﺍﻟﺜﱠﺎﻨِﻲ ﺍ ﹾﻟﻔﹶﺎ ُﺭ ْﻭ ِ
ﻥ ﹶ
ﻋْﻕ ﻭَﺍ ﹾﻟ َﻭﻓﹶﺎ َﻭ َ
ﺼ ْﺩ ِ
ل ﻋَﻠﻰ ﺍﻟ ﱢ
ﻷﻭﱠ ُ
ﺨِﻠ ْﻴ ﹶﻔﺘﹸ ُﻪ ﹾﺍ َ
ﻁﻔﹶﻰ ،ﻭَ ﹶ
ﺼﹶﺍ ﹾﻟ ُﻤ ْ
ﻏ ْﻴ َﺭ ُﻩ ﺍ ْﺒ ِﺘﻌَﺎﺩﺍﹰ،
ﺠﺎﹰ ﹶ
ﻥ ﹶﻓ ّ
ﺸ ْﻴﻁﹶﺎ ُ
ﺠﹰﺎ ﺴَﹶﻠﻙَ ﺍﻟ ﱠ
ﺠﻬَﺎﺩﹰﺍ ﺍﱠﻟﺫِﻱ ِﺇﺫﹶﺍ ﺴَﹶﻠﻙَ ﻓ ّ
ﻙ ِ
ﺸ ِﺩ ْﻴ ِﺩ ﻓِﻲ ِﺩ ْﻴ ِﻨ َ
ﺍﻟ ﱠ
ﺠ ِﻪ ﺍﻟﱠﻼﺘِﻲ
ﺴﺠُﻭﺩَِ ،ﻭَﺃ ْﺯﻭَﺍ ِ
ﻥ ﹶﻟ ُﻪ ﺒِﺎ ﹾﻟ ُﻌﻬُﻭﺩَِ ،ﻭﺼَﺤﺎ َﺒ ِﺘ ِﻪ ﺍﻟ ﱡﺭ ﱠﻜ ِﻊ ﺍﻟ ﱡ
ﻥ ﺁِﻟ ِﻪ ﺍ ﹾﻟﻤُﻭ ِﻓ ْﻴ َ
ﻋَْﻭ َ
ﻁ ِﺭ ْﻴ ﹶﻘ ِﺘ ُﻬ ُﻡ ﺍﻟﺯﱠﺍ ِﻫ َﺭﺓِ،
ﻥ ﻓِﻲ ﹶ
ﺤﺴَﺎ ٍ
ﻥ ﹶﻟ ُﻪ ِﺒِﺈ ْ
ﺨ َﺭ ِﺓ ﻭَﺍﻟﺘﱠﺎ ِﺒ ِﻌ ْﻴ َ
ﻥ ﹶﻟ ُﻪ ﻓِﻲ ﺍﻟ ﱡﺩ ﹾﻨﻴَﺎ َﻭﺍﹾﻵ ِ
ﺭَﻀِ ْﻴ ﹶﺘ ُﻬ ﱠ
ﻱ ﺍ ﹾﻟ ﹸﻘ ْﺭﺒَﻲ َﻭ َﻴ ﹾﻨﻬَﻰ
ﻥ َﻭِﺇ ْﻴﺘﹶﺎ ِﺀ ِﺫ ْ
ﺤﺴَﺎ ِ
ﻹْل َﻭ ﹾﺍ ِ
ﷲ َﻴ ْﺄ ُﻤ ُﺭ ﺒِﺎ ﹾﻟ َﻌ ْﺩ ِ
ﻥﺍ َ
ﻼﻡٍ ) ِﺇ ﱠ
ﻼﺓٍ ﻭَﺴَ ﹶ
ل ﺼَ ﹶ
َﺃ ﹾﻓﻀَ َ
ﻅ ﹸﻜ ْﻡ ﹶﻟ َﻌﱠﻠ ﹸﻜ ْﻡ ﹶﺘ ﹶﺫ ﱠﻜﺭُﻭﻥ(.
ﻲ َﻴ ِﻌ ﹸ
ﺤﺸﹶﺎ ِﺀ ﻭَﺍ ﹾﻟ ُﻤ ﹾﻨ ﹶﻜ ِﺭ ﻭَﺍ ﹾﻟ َﺒ ﹾﻐ ِ
ﻥ ﺍ ﹾﻟ ﹶﻔ ْ
ﻋَِ
١٠٠
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
ﻅﻡِ،
ﻷ ﹾﻜﺒَﺭِ ﺍ ﹾﻟ ُﻤ َﻌ ﱠ
ﺞ ﹾﺍ َ
ﺤﱢﻥ َﻴ ْﻭ َﻤ ﹸﻜ ْﻡ َﻫﺫﹶﺍ َﻴ ْﻭ ُﻡ ﺍ ﹾﻟ َ
ﷲِ :ﺇ ﱠ
ﻋﺒَﺎ ِﺩ ﺍ ِ
ﷲ َﺃ ﹾﻜ َﺒ ُﺭِ .
ﷲ َﺃ ﹾﻜ َﺒ ُﺭ ﺍ ُ
ﷲ َﺃ ﹾﻜ َﺒ ُﺭ ﺍ ُ
ﺍ ُ
ﺱ ﻓِﻴ ِﻪ
ﻑ َﻤ ﹾﻨ ِﺯﹶﻟ ﹶﺘﻪَُ ،ﻭ َﺩﻋَﺎ ﺍﻟﻨﱠﺎ َ
ﺸ ﱠﺭ ﹶ
ﺤ ْﺭ َﻤ ﹶﺘ ُﻪ ﻭَ ﹶ
ﷲ ُ
ﻅ َﻡ ﺍ ُ
ﻋﱠل ﺍ ﹾﻟ ُﻤﻜﱠﺭ ِﻡ ﻴَﻭ ٌﻡ َ
ﺠِ
ﻑ ﺍ ﹾﻟ ُﻤ َﺒ ﱠ
ﻭَﺍ ﹾﻟ َﻤ ْﻭ ِﻗ ِ
ﺸﻬَﺩﹰﺍ ﺠَﺎﻤِﻌﹰﺎ
ﻋ ِﺘ ِﻪ َﻤ ﹾ
ﻷِ ْﻫلِ ﻁﹶﺎ َ
ﷲ َ
ﺞ .ﺠَﻌَﹶﻠ ُﻪ ﺍ ُ
ﺞ ﻭَﺍﻟ ﱠﺜ ﱢ
ﺤﺞﱢ ،ﻭَ ﹶﻨﺩَﺒَ ُﻬ ْﻡ ﺇِﻟﻰ ﹶﻜ ﹾﺜﺭَﺓِ ﺍ ﹾﻟ َﻌ ﱢ
ﺒﺎ ﹾﻟ َ
ﻋﻭَ ﹶﺓ
ﻥ ﺩَ ْ
ﺞ ﻭِﺇ ﹾﻗِﻠ ْﻴﻡٍُ ،ﻤﹶﻠﺒﱢﻴ َ
ﻥ ﹸﻜلﱢ ﹶﻓ ﱟ
ﷲ ِﻤ ْ
َﻭِﻟ ُﺩﻋَﺎ ِﺌ ِﻬ ْﻡ ﻓﻴ ِﻪ ُﻤﺠِﻴﺒﹰﺎ ﺴَﺎﻤِﻌﺎﹰَ ،ﻴﺴْﻌﻰ ﺇِﻟﻴ ِﻪ ﻭَﻓ ُﺩ ﺍ ِ
ﺢ ﻤَﺎ ُﻴ ﹶﻘﺴﱢ ُﻤ ُﻪ
ﻥ ﺼَﺎِﻟ َ
ﺴﻬَﺎ ِﻤﻜﹸﻡِ ،ﻤ ْ
ﷲ ﻟِ ﹶﺘ ْﻭﻓِ ْﻴﺭِ ِ
ﺤ َﻤ ﹸﻜ ُﻡ ﺍ ُ
ﻏﺒُﻭﺍ ﻓِﻴ ِﻪ َﺭ ِ
َﺃ ِﺒ ْﻴ ِﻬ ْﻡ ِﺇ ْﺒﺭَﺍ ِﻫ ْﻴﻡَ ،ﻓﹶﺎ ْﺭ ﹶ
ﻙ
ﻻﺩََ ،ﻭ َﺭ ِﻜﺒُﻭﺍ ﺍ ﹾﻟ ﹸﻔ ﹾﻠ َ
ﻷ ْﻭ ﹶ
ل َﻭ ﹾﺍ َ
ﻷ ْﻫ َ
ﻥ َﺭ ﹶﻓﻀُﻭﺍ ﺍ ﹾﻟ ِﻤﻬَﺎﺩَ ،ﻭَ ﹶﺘﺭَﻜﹸﻭﺍ ﹾﺍ َ
ﺨﻭَﺍ ِﻨ ﹸﻜﻡُ ،ﺍﱠﻟ ِﺫ ْﻴ َ
ﻥ ِﺇ ﹾ
َﺒ ْﻴ َ
ﺠﻨﹶﺎ ِﺩ ﻓِﻲ ﺍ ﹾﻟ َﻤﻬَﺎ ِﻡ ﻭَﺍ ﹾﻟ ِﻘﻔﹶﺎﺭِ ،ﻭﻋَﻠﻰ ﹸﻜلﱢ
ﻥ ﺍ ﹾﻟ ِ
ﺏ ﺍﻟ ﱠﺘﻴﱠﺎﺭَِ ،ﻭﻋَﻠﻰ ُﻤﺘﹸﻭ ِ
ﻏﻭَﺍ ِﺭ ِ
ﺨ َﺭ ﻓِﻲ ﹶ
ﺴﱠﺍ ﹾﻟ ُﻤ َ
ﺕ
ﺸﺤُﻭ ِﻡ ﹶﻗ ْﺩ َﺃ ﹶﻜﹶﻠ ﹶ
ﺕ ﺍﻟ ﱡ
ﻼﺕِ ﺍﻟﱡﻠﺤُﻭﻡِ ،ﺫﹶﺍ ِﺌﺒَﺎ ِ
ﻕ .ﹶﻗﻠِ ْﻴ ﹶ
ﻋ ِﻤ ْﻴ ٍ
ﺞ َ
ﻥ ﹸﻜلﱢ ﹶﻓ ﱟ
ﻥ ِﻤ ْ
ﻀَﺎ ِﻤ ٍﺭ َﻴ ْﺄ ِﺘ ْﻴ َ
ﺸﻌْﺜﹰﺎ ُﻤ ﹶﻐ ﱠﺒ ِﺭ ْﻴﻥَ ،ﻭﻋَﻠﻰ ﻤَﺎ
ﺠﻨِﺤَ ﹶﺘﻬَﺎ ،ﹶﻓ ﹶﺘﺭَﺍ ُﻫ ْﻡ ﹸ
ﺴﻤَﺎ ِﺌ ُﻡ َﺃ ْ
ﺼﺕِ ﺍﻟ ﱠ
ﺴﻨِﻤَ ﹶﺘﻬَﺎ ،ﻭَ ﹶﻗ ﱠ
ل َﺃ ْ
ﺍ ﹾﻟ َﻤﺤَﺎ ِﻤ ُ
ﷲ
ﺏﺍ ِ
ﺠ ﹾﻨ ِ
ﺏ ﻓِﻲ َ
ﺼ ِ
ﻥ ﺍﻟﱠﻨ َ
ﺴ ُﻬ ْﻡ ِﻤ َ
ﺤ ﱢﻤِﻠ ْﻴﻥَ ،ﻭﻋَﻠﻰ ﻤَﺎ َﻴ َﻤ ﱡ
ﺸﺩَﺍ ِﺌ ِﺩ ُﻤ ﹶﺘ َ
ﻥ ﺍﻟ ﱠ
ُﻴﻜﹶﺎ ِﻓﺤُﻭﻥَ ِﻤ َ
ل
ﺤﹶﻠ َ
ﺴﻠﹸﻭﺍ ﻭﹶﻟ ِﺒﺴُﻭﺍ ُ
ﻏ ﹶﺘ َ
ﺤﻠﱡﻭﺍ ِﺒ ِﻪ ﻨﹶﺎ ِﺯِﻟ ْﻴﻥَ ،ﹸﺜﻡﱠ ﺍ ﹾ
ﺕ ﹶﻓ َ
ﺤﺘﱠﻰ ﺍ ﹾﻨ ﹶﺘ َﻬﻭْﺍ ﺇِﻟﻰ ﺍ ﹾﻟ ِﻤ ْﻴﻘﹶﺎ ِ
ﺼَﺎ ِﺒ ِﺭ ْﻴﻥََ ،
ﺤﺭَﺍ ِﻡ
ﻺْﺴ ِﻬ ْﻡ ِْﻟ ِ
ﺕ ُﻤ ﹶﺘ ﹶﺫ ﱢﻜ ِﺭ ْﻴﻥََ ،ﻭ ِﺒِﻠ ْﺒ ِ
ل َﺒ ْﻌ َﺩ ﺍ ﹾﻟ َﻤ ْﻭ ِ
ﺴِ
ﻏ ِﺘﺴَﺎِﻟﻬُﻡ ِﻟ ﹾﻠ ﹸﻐ ْ
ﺸﻌِ ْﻴﻥََ .ﻭﺒِﺎ ﹾ
ﺨﱢ
ﺤﺭَﺍ ِﻡ ُﻤ ﹶﺘ ﹶ
ﻹْﹾﺍ ِ
ﺴ ُﻬ ْﻡ
ﺤ ﱠﺩﺜﹸﻭﺍ َﺃ ﹾﻨ ﹸﻔ َ
ﺸ َﻌﺭُﻭﺍ ﺍﻟ ﱠﻨ َﺩ َﻡ ﻋَﻠﻰ ﻤَﺎ ﻜﺎﻨﹸﻭﺍ ُﻤ ﹾﻘ ﹶﺘﺭِﻓِ ْﻴﻥَ َ ،ﻭ َ
ﺴ ﹶﺘ ﹾ
ﻥ ُﻤ ﹶﺘ َﻤ ﱢﺜِﻠ ْﻴﻥَ ،ﻭَ ﹶﻗﺩِ ﺍ ْ
ﺒِﺎﻟ ﱠﺘ ﹾﻜ ِﻔ ْﻴ ِ
ﻉ ﹶﻟ ﱠﺒ ْﻴﻙَ
ﻥ َﻭﻨﹶﺎ َﺩﻭْﺍ َﺒ ْﻌ َﺩ ﺍﻟ ﱡﺭﻜﹸﻭ ِ
ﺸ ِﻌ ْﻴ َ
ﺤﺭَﺍ ِﻡ ﺨﹶﺎ ِ
ﻹْﺴ ﱠﻨ ِﺔ ﹾﺍ ِ
ﺒِﺎﻟ ﱠﺘ ْﻭ َﺒ ِﺔ ُﻤ ﹶﺘ َﻌﱢﻠ ِﻘ ْﻴﻥَ ،ﹸﺜﻡﱠ َﺭ ﹶﻜﻌُﻭﺍ ِﻟ ُ
ﺤﺘﹼﻰ
ﺤﺭَﺍ ِﻡ ﺁ ِﻤ ِﻨ ْﻴﻥََ ،
ﷲ ﺍ ﹾﻟ َ
ﺕﺍ ِ
ﻥ ﺍﻟ ﱠﺭ ﹶﻓﺙِ ﺤَﺎ ِﺌ ِﺩ ْﻴﻥََ ،ﻭِﻟ َﺒ ْﻴ ِ
ﻋِﺍﻟﱠﻠ ُﻬ ﱠﻡ ﹶﻟ ﱠﺒ ْﻴﻙَ ﺠَﺎ ِﻫ ِﺭ ْﻴﻥََ ،ﻭ َ
ﻀﻭْﺍ ﺇِﻟﻰ ِﺭﺤَﺎِﻟ ِﻬ ْﻡ
ﺠ ْﻴﻥَ ،ﹸﺜﻡﱠ َﻤ َ
ﷲ ﹶﻟ ِﻬ ِ
ﺠِﻠ ْﻴﻥََ ،ﻭ ِﺒ ِﺫ ﹾﻜ ِﺭ ﺍ ِ
ﻥ َﻭ ِ
ﻀ ِﻌ ْﻴ َ
ﻥ ﺨﹶﺎ ِ
ﺸ ِﻌ ْﻴ َ
َﻭ َﺭﺩُﻭ ُﻩ ﺨﹶﺎ ِ
ﺠ ِﺭ ُﻤ ﹶﻘ ﱢﺒِﻠ ْﻴﻥَ،
ﺤَﻥ ُﻤ ﹾﻠ ﹶﺘﺜِﻤِ ْﻴﻥَ َﻭِﻟ ﹾﻠ َ
ﺤﺭَﺍ ِﻡ ﻁﹶﺎ ِﺌ ِﻔ ْﻴﻥََ ،ﻭﻟِﻠ ﱡﺭ ﹾﻜ ِ
ﺕ ﺍ ﹾﻟ َ
ﺴ ﹶﺘ ْﻌﺠِﻠِ ْﻴﻥَ َﻭ َﺒ َﺩﺅُﻭﺍ ﺒِﺎ ﹾﻟ َﺒ ْﻴ ِ
ُﻤ ْ
١٠٢
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
ﻥ
ﺠ َﻌ ﹾﻠﻨﹶﺎ َﻭِﺇﻴﱠﺎ ُﻫ ْﻡ ِﻤ َ
ﻀ ْﻴﻙَ ،ﻓﹶﺎ ْ
ﻻﺩَ ِﻓ ْﻴﻙَ ،ﻭَﺍ ْﺒ ِﺘﻐﹶﺎ َﺀ ﻤَﺎ ُﻴ ْﺭ ِ
ﻷ ْﻭ ﹶ
ل ﻭَ ﹾﺍ َ
ﻷ ْﻫ َ
ﺍﹶﻟﱠﻠ ُﻬﻡﱠ ﹶﻓ ﹶﻜﻤَﺎ ﹶﺘ َﺭﻜﹸﻭﺍ ﹾﺍ َ
ﻥ ﻭَﻋَﹶﻠ ْﻴﻙَ ُﻤ ﹶﺘ َﻭ ﱢﻜِﻠ ْﻴﻥَ،
ﻏ ِﺒ ْﻴ َ
ﺴ ْﻴﻨﹶﺎ ﹶﻟﻙَ ﺤَﺎ ِﻤ ِﺩ ْﻴﻥَ ،ﻭَﺇِﹶﻟ ْﻴﻙَ ﺭَﺍ ِ
ﺼ ْﻴﻙَ ،ﹶﻓ ﹶﻘ ْﺩ َﺃ ْﻤ َ
ﻥ ِﻟ َﻤﻌَﺎ ِ
ﺍﻟﺘﱠﺎ ِﺭ ِﻜ ْﻴ َ
ﻕ
ﻼﹶﺨﹶ
ﺨ ِﺒ ِﺘﻴْﻥ ﻭََﺃ ﹾ
ﻥ ﺍ ﹾﻟ َﻴ ِﻘﻴْﻥَ ،ﻭِﺇﻨﹶﺎﺒَ ﹶﺔ ﺍ ﹾﻟ ُﻤ ﹾ
ﺴَﺤْ
ﺸ ِﻔ ِﻘ ْﻴﻥَ ،ﻓﹶﺎ ْﺭ ُﺯ ﹾﻗﻨﹶﺎ ُ
ﻙ ُﻤ ﹾ
ﻋﺫﹶﺍ ِﺒ َ
ﻥ َ
َﻭ ِﻤ ْ
ﺤﻴْﻥ.
ﺍﻟﺼﱠﺎِﻟ ِ
ﺤ َﻤ ِﺔ ﺠَﺎ ِﻤﻊٍ،
ﺏ ﺍﻟ ﱠﺭ ْ
ﺴﺒَﺎ ِ
ﻷْﺕ ِ
ﺴﻊٍَ ،ﻭ َﻭ ﹾﻗ ٍ
ﻥ ﺍ ﹾﻟ ﹶﻜﺭَﻡِ ﻭَﺍ ِ
ل ِﻤ ْ
ﺨﻭَﺍﻨِﻲ :ﻫَﺎ َﺃ ﹾﻨ ﹸﺘ ْﻡ ﻓِﻲ َﻤﺠَﺎ ٍ
ِﺇ ﹾ
ﺏ ﺍ ﹾﻟ ِﻬ َﻤﻡْ،
ﻷ ْﺭﺒَﺎ ِ
ﻥ َِ
ﺕ ﻭَﻟ ِﻜ ْ
ﺴ ٍﻡ ﻟِﻠﻁﱠﺎﻋَﺎ ِ
ﻏ ﹶﺘﻨﹾﻡ َﻭ َﻤ ْﻭ ِ
ﻥ ﹾﺍ ﹶ
ﻥ ِﻟ َﻤ ِ
ﺨ ْﻴﺭَﺍﺕِ ،ﻭَﻟ ِﻜ ْ
ﻭَﻤَ ﹾﻐ ﹶﻨﻡٍ ِﻟ ﹾﻠ ﹶ
ﺨ ِﺘﻁﹶﺎ ِﻓﻬَﺎ
لﺃﹾ
ﺴ ﹸﻜ ْﻡ ﹶﻗ ْﺒ َ
ﻷ ﹾﻨ ﹸﻔ ِ
ﺼﺭَﺍ ِﻓ َﻬﺎ َﻭ َﻤ ﱢﻬﺩُﻭﺍ َِ
ل ِﺇ ﹾﻨ ِ
ﻥ َﺃﻴﱠﺎ ِﻤ ﹸﻜ ْﻡ ﹶﻗ ْﺒ َ
ﷲ ِﻤ ْ
ﺤ َﻤ ﹸﻜ ُﻡ ﺍ ُ
ﹶﻓ ﹶﺘﺯَ ﱠﻭﺩُﻭﺍ َﺭ ِ
ﺸ ْﻬﺭٍ
ﻏ ﹶﺘ ِﻨﻤُﻭﺍ َﺃﻴﱠﺎ َﻡ ﹶ
ﺸﻬَﺎ ﻭَﺍ ﹾ
ﻅﻬُﻭ ِﺭ ﺍ ﹾﻟ ِﻘﻴَﺎ َﻤ ِﺔ ﻭَﺍ ﹾﻨ ِﻜﻤَﺎ ِ
ل ﹸ
ﺢ ﹶﻗ ْﺒ َ
ل ﺍﻟﺼﱠﺎِﻟ ِ
ﺠ ﹶﺘ ِﻬﺩُﻭﺍ ﻓِﻲ ﺍ ﹾﻟ َﻌ َﻤ ِ
ﻭَﺍ ْ
ﺨﻭَﺍ ِﻨ ﹸﻜ ْﻡ
ل ِﺇ ﹾ
ﺤﻭَﺍ َ
ﻥ ﹶﺍ ْ
ﻋ ﱠﻤ ﹸﻜ ْﻡ ﺒِﺒَﺭَ ﹶﻜﺘِﻪِ ُﻤ ﹾﺫ َﺃ َﻫﱠﻠﻪْ ،ﻭَ ﹶﺘ ﹶﺫ ﱠﻜﺭُﻭﺍ ﺍﻵ َ
ﺤﱠﻠ ُﻪ َﻭ َ
ﷲ ﹶﻗ ْﺩ َﺭ ُﻩ َﻭ َﻤ َ
ﻅ َﻡ ﺍ ُ
ﻋﱠَ
١٠٣
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
ﺴ ﹶﺘ ﹶﻘ ﱠﺭ ِﺒ ِﻬ ُﻡ
ﻑﺍْ
ﺠﻴْﺞ ،ﻭَ ﹶﻜ ْﻴ ﹶ
ﻉ ﺍ ﹾﻟ َﻌ ِ
ﺏ ﻭﺍ ْﺭ ِﺘﻔﹶﺎ ِ
ﺴ ِﺘﻜﹶﺎ ﹶﻨﺔِ ﺍ ﹾﻟ ﹸﻘﻠﹾﻭ ِ
ﻥﺍْ
ﺠ ْﻴﺞََ ،ﻭﻤَﺎ ُﻫ ْﻡ ِﻓ ْﻴ ِﻪ ِﻤ ْ
ﺤِﺍ ﹾﻟ َ
ﻥ َﻭ َﺒ ِﻘ ْﻴﻨﹶﺎ
ﻷﻤَﺎ ِ
ﺼﻠﹸﻭﺍ ﺇِﻟﻰ ﺍ ﹾﻟ َﻤ ﹾﻐ ِﻔ َﺭ ِﺓ َﺃ ْﻭ ﻜﹶﺎﺩُﻭﺍ ،ﻓﹶﺎﺯُﻭﺍ ِﺒ ﹾﺎ َ
ل ﹶﻜﻤَﺎ َﺃﺭَﺍﺩُﻭﺍَ ،ﻭ َﻭ َ
ﺍ ﹾﻟﻤَ ﹾﻨﺯِ َ
ﷲ
ﻋﺒَﺎ َﺩ ﺍ ِ
ﻋ ُﻤﺭْﻭﺍ ِ
ﺨﻭَﺍِﻟﻑِ ،ﻓﹶﺎ ْ
ﻕ ﺍ ﹾﻟ َﻌﺯَﺍ ِﺌ ِﻡ َﻭ ﹶﻗ َﻌ ْﺩﻨﹶﺎ َﻤ َﻊ ﺍ ﹾﻟ ﹶ
ﺼ ْﺩ ِ
ﺒِﺎ ﹾﻟ َﻤﺨﹶﺎ ِﻭﻑِ ،ﻭَ ﹶﻨﻬَﻀُﻭﺍ ِﺒ ِ
ﺤ ِﻤ ْﻴ ِﺩ
ﺠ ﱢﺩﺩُﻭﺍ ِﻫ ﱠﻤ ﹶﺘ ﹸﻜ ْﻡ ﺒِﺎﻟ ﱢﺫ ﹾﻜ ِﺭ ﻭَﺍﻟ ﱡﺩﻋَﺎ ِﺀ ﻭَﺍﻟ ﱠﺘ ْ
ﺠ ِﺘﻬَﺎﺩﺍﹰَ ،ﻭ َ
ﻉ ﺍ ﹾﻟ ِﻌﺒَﺎ َﺩ ِﺓ ﺍ ْ
َﻴ ْﻭ َﻤ ﹸﻜ ْﻡ ﻫَ ﹶﺫﹶﺍ َﺒَﺄ ﹾﻨﻭَﺍ ِ
ﻥ
ﺴِﺤْ
ﻱ ِﺒ ِﻪ ِﺇﹶﻟ ْﻴﻙََ ،ﻭ ﹶﺘ َﻭﱠﻟﻨﹶﺎ ِﺒ ُ
ل ِﻓﻲ ﹸﻗﻠﹸﻭ ِﺒﻨﹶﺎ ﻨﹸﻭﺭﹰﺍ ﹶﻨ ْﻬ ﹶﺘ ِﺩ ْ
ﺠ َﻌ ْ
ﺠﻤْﻌﹰﺎ َﻭ ﹸﻓﺭَﺍﺩﻯ ،ﺍﻟﱠﻠ ُﻬ ﱠﻡ ﺍ ْ
َ
ﻥ
ﻋِﻥ َﻴ َﺩ ْﻴﻙََ ،ﻭ ﹶﻨ ﱢﺯ ْﻩ ﹸﻗﹸﻠ ْﻭ َﺒﻨﹶﺎ َ
ﻼﻭَ ﹶﺓ ﺍﻟ ﱠﺘ ﹶﺫﱡﻟلِ َﺒ ْﻴ َ
ﻋﹶﻠ ْﻴﻙَ ،ﻭَﺍ ْﺭ ُﺯ ﹾﻗﻨﹶﺎ ﺤَ ﹶ
ل َ
ﺤﺘﹼﻰ ﹶﻨ ﹶﺘﻭَ ﱠﻜ ُ
ﻙ َ
ِﺭﻋَﺎ َﻴ ِﺘ َ
ﻻ ﹶﺫ ِﺒ ِﻌ ﱢﺯﻙَ،
ﻥ ﹶ
ﺤ ﱡﺒ ْﻭ ﹶﻨﻙَ ،ﻓﹶﺎ ﹾﻟ َﻌ ِﺯ ْﻴ ُﺯ َﻤ ْ
ﺤ ﱡﺒ ُﻬ ْﻡ َﻭ ُﻴ ِ
ﻥ ﹶﻗ ْﻭﻡٍ ﹸﺘ ِ
ﺠ َﻌ ﹾﻠﻨﹶﺎ ِﻤ ْ
ﻥ ُﺩ ْﻭ ﹶﻨﻙَ ،ﻭَﺍ ْ
ﻕ ِﺒ َﻤ ْ
ﺍﻟ ﱠﺘ َﻌﱡﻠ ِ
ﻲ
ﺸ ِﻘ ﱡ
ﻥ ﹶﻟ ْﻡ ﹸﺘ َﺅﻴﱢ ُﺩ ُﻩ ِﺒ ِﻌﻨﹶﺎ َﻴ ِﺘﻙَ ،ﻭَﺍﻟ ﱠ
ل َﻤ ْ
ﺤ ْﺭ ِﺯﻙَ ،ﻭَﺍﻟ ﱠﺫِﻟ ْﻴ ُ
ﻙ َﻭ ِ
ﺤﻤَﺎ َ
ﻥ ﺍ ﹾﻟ ﹶﺘﺠََﺄ ﺇِﻟﻰ ِ
ﺴ ِﻌ ْﻴ ُﺩ َﻤ ِ
ﻭَﺍﻟ ﱠ
ﺠﻬَﺎﹶﻟﺔَِ ،ﻭﻋَﺎ ِﻓﻨﹶﺎ
ﻥ ﺍ ﹾﻟ ﹶﻐ ﹾﻔﹶﻠﺔِ ﻭَﺍ ﹾﻟ َ
ﻅﻨﹶﺎ ِﻤ َ
ﻋ ِﺘﻙَ ،ﺍﻟﱠﻠ ُﻬ ﱠﻡ َﺃ ْﻴ ِﻘ ﹾ
ﻥ ﻁﹶﺎ َ
ﻋْﺽ َ
ﻋﺭَﺍ ِ
ﻹْﻲ ِﺒ ﹾﺎ ِ
ﻀَﻥ َﺭ ِ
َﻤ ْ
ﻼﻡِ
ﺴﹶﺴ ِﺘ ْﻌﺩَﺍ َﺩ ِﻟﻤَﺎ ﻭَﻋَ ْﺩ ﹶﺘﻨﹶﺎَ ،ﻭ ﹶﺘ َﻭ ﱠﻓﻨﹶﺎ ﻋَﻠﻰ ﺍﻹِ ْ
ﻹْ
ﻥ ﺩَﺍ ِﺭ ﺍ ﹾﻟ ِﻔ ﹾﺘ َﺭ ِﺓ ﻭَﺍ ﹾﻟ ِﺒﻁﹶﺎﹶﻟﺔِ ،ﻭَﺍ ْﺭ ُﺯ ﹾﻗﻨﹶﺎ ﹾﺍ ِ
ِﻤ ْ
ﻋ ْﺩﺕﹶ،
ﻕ َﻤﺎ َﻭ َ
ﺼ ْﺩ ِ
ﻥ ﹸﻗﻠﹸﻭ َﺒﻨﹶﺎ ُﻤ ْﻭ ِﻗ ﹶﻨ ﹲﺔ ِﺒ ِ
ﻋﹶﻠ ْﻴﻨﹶﺎ ﻤَﺎ ِﺒ ِﻪ َﺃ ﹾﻜﺭَ ْﻤ ﹶﺘﻨﹶﺎ ،ﺍﻟﱠﻠ ُﻬ ﱠﻡ ِﺇ ﱠ
ﹶﻜﻤَﺎ ﺒَﺩَ ْﺃ ﹶﺘﻨﹶﺎَ ،ﻭَﺃ ﹾﺘ ِﻤ ْﻡ َ
ﻕ
ﺼ ْﺩ ِ
ﺠ ْﻭ ِﺩﻙََ ،ﻭ َﺯ ﱠﻴ ﹾﻨ ﹶﺘﻨﹶﺎ ِﺒ ِ
ﻋ ﱠﻭ ْﺩﺕﹶَ ،ﺃ ﹾﻟ َﻬ ْﻤ ﹶﺘﻨﹶﺎ ﻤَ ْﻌﺭِ ﹶﻓ ﹶﺔ ُﻭ ُ
ﻥ ﻤَﺎ َ
ﺴِﺤْ
ﺴﻨﹶﺎ ﻁﹶﺎ ِﻤ َﻌ ﹲﺔ ِﺒ ُ
َﻭ ﹸﻨ ﹸﻔ ْﻭ َ
ﺠ ْﻴ ِﺩﻙَ ،ﺍﻟﱠﻠ ُﻬﻡﱠ
ﺤﻤِ ْﻴﺩِﻙَ ﻭَ ﹶﺘ ﹾﻘﺩِ ْﻴﺴِﻙَ َﻭ ﹶﺘ ْﻤ ِ
ﻁ ﹾﻘ ﹶﺘﻨﹶﺎ ﺒِ ﹶﺘ ْ
ﺠ ْﻭ ِﺩﻙََ ،ﻭَﺃ ﹾﻨ ﹶ
ﺤ ْﻴ ِﺩﻙََ ،ﻭﻋَﺎ َﻤ ﹾﻠ ﹶﺘﻨﹶﺎ ﺒِ ﹶﻜﺭَﻡِ ُ
ﹶﺘ ْﻭ ِ
ﻥ ﺍ ﹾﻟ ُﻤﺨﹶﺎﹶﻟ ﹶﻔﺔِ
ﺤ ِﻤﻨﹶﺎ ِﻤ َ
ﺤ ِﻘ ْﻴﻕِ ،ﻭَﺍ ْ
ﺴﺭَﺍ ِﺌ َﺭﻨﹶﺎ ﺒِﺎﻟ ﱠﺘ ْ
ﻥ َ
ﻥ ِﺇ ْﻴ َﻤﺎ ﹶﻨﻨﹶﺎ ﺒِﺎﻟ ﱠﺘ ْﻭ ِﻓ ْﻴﻕَِ ،ﻭ َﺯ ﱢﻴ ْ
ﺴْﺤِ
َﺃ ْ
ﻲ ﺍ ﹾﻟ ﹸﻜ ﹾﻔ ِﺭ
ﻋ ْ
ﻥ َﺩﻭَﺍ ِ
ﺤ َﻤ ْﻴ ﹶﺘﻨﹶﺎ ﺒِ ﹶﻜﺭَﻤِﻙَ ِﻤ ْ
ﺴﻴَﺎﻥِ ،ﹶﻜﻤَﺎ َ
ﻁ ﻭَﺍﻟ ﱢﻨ ْ
ﺕ ﺍﻟ ﱠﺘ ﹾﻔ ِﺭ ْﻴ ِ
ﻥ ﻭَﺃ ﹾﻜ ِﻔﻨﹶﺎ ﺁﻓﹶﺎ ﹶ
ﺼﻴَﺎ ِ
ﻭَﺍ ﹾﻟ ِﻌ ْ
ﻹﺠَﺎ َﺒﺔِ ،ﻭَﺍ ْﺭ ُﺯ ﹾﻗﻨﹶﺎ
ل َﻭ ﹾﺍ ِ
ﻋﹶﻠ ْﻴﻨﹶﺎ ﺒِﺎ ﹾﻟ ﹸﻘ ُﺒ ْﻭ ِ
ل َ
ﻀْﺤ ِﺭ ﹶﻗﺔِ ،ﺍﻟﱠﻠ ُﻬ ﱠﻡ ﹶﺘ ﹶﻔ ﱠ
ﻉ ﺍ ﹾﻟ ُﻤ ْ
ﺕ ﺍ ﹾﻟ ِﺒ َﺩ ِ
ﺍ ﹾﻟ ُﻤ ْﻭ ِﺒ ﹶﻘﺔَِ ،ﻭ ﹶﻨ ﹶﻔﺤَﺎ ِ
ﻋﹶﻠ ْﻴﻨﹶﺎ
ﻥ َ
ﺕ ﻤَﺂ َﺒﻪَُ ،ﻭ ْﻤ ﱠ
ﺠ َﻊ ﺇِﹶﻟ ْﻴﻙَ َﻭَﺃ ﹾﻜ َﺭ ْﻤ ﹶ
ﻥ َﺭ َ
ﺠ َﻌ ﹾﻠﻨﹶﺎ ِﻓ ْﻴ َﻤ ْ
ﻹﻨﹶﺎ َﺒ ِﺔ ﻭَﺍ ْ
ﻥ ﹾﺍ ِ
ﺴَﺤْ
ﻕ ﺍﻟ ﱠﺘ ْﻭ َﺒ ِﺔ َﻭ ُ
ﺼِ ْﺩ ﹶ
ﻼﺒِﺱَ ﺍ ﹾﻟ َﻴ ِﻘ ْﻴﻥِ،
ﺴﻨﹶﺎ ﻤَ ﹶ
ﻙ ُﻤ ﹾﻘ ِﺒِﻠ ْﻴﻥََ ،ﻭَﺃ ﹾﻟ ِﺒ ْ
ﻀ ْﻴ َ
ﻙ ﻋَﺎ ِﻤِﻠ ْﻴﻥََ ،ﻭﻋَﻠﻰ ﻤَﺎ ُﻴ ْﺭ ِ
ﻋ ِﺘ َ
ﻥ ﹶﻨ ﹸﻜ ْﻭﻥَ ِﺒﻁﹶﺎ َ
َﺃ ْ
ﻏ ّﺭ ﹾﻗ ﹶﺘﻨﹶﺎ ﻓِﻲ ِﺒﺤَﺎ ِﺭ
ﻋ ﱠﺭ ﹾﻓ ﹶﺘﻨﹶﺎ ِﺒ ُﺭﺒُﻭ ِﺒ ﱠﻴ ِﺘﻙََ ،ﻭ ﹶ
ﺏ ﺍ ﹾﻟﻌَﺎﹶﻟ ِﻤﻴْﻥ ،ﺍﻟﱠﻠ ُﻬ ﱠﻡ َ
ﺨ ﹾﺫﻨﹶﺎ ِﺒ ﹸﺫ ﹸﻨ ْﻭ ِﺒﻨﹶﺎ ﻴَﺎ َﺭ ﱠ
ﻻ ﺘﹸﺅﺁ ِ
ﻭَ ﹶ
ﺴﻨﹶﺎ ﹶﻗ ْﺩ
ﻅ ﹾﻠ ِﻤﻨﹶﺎ َﺃ ﹾﻨ ﹸﻔ ُ
ﻅ ﹾﻠﻤَ ﹶﺔ ﹸ
ﻙ َﻭ ِﻨ ْﻌ َﻤ ِﺘﻙَ ،ﺍﻟﱠﻠ ُﻬ ﱠﻡ ِﺇﻥ ﹸ
ﺴ َ
ﻋ ْﻭ ﹶﺘﻨﹶﺎ ﺇِﻟﻰ ﺩَﺍ ِﺭ ﹸﻗ ْﺩ ِ
ﺤ َﻤ ِﺘﻙََ ،ﻭ َﺩ َ
َﺭ ْ
ﻻ
ﻼ ﺒِﻌِﻘﹶﺎ ِﺒﻙَ ،ﻭَ ﹶ
ﺠ ْﻬ ﹰ
ﻙ َ
ﺼ ْﻴﻨﹶﺎ َ
ﻋ َ
ﻁ َﻤﺕﹾ ،ﹶﻓﻤَﺎ َ
ﻋ ﱠﻤﺕﹾَ ،ﻭ ِﺒﺤَﺎ ِﺭ ﺍ ﹾﻟ ﹶﻐ ﹾﻔﹶﻠﺔِ ﻋَﻠﻰ ﹸﻗﹸﻠ ْﻭ ِﺒﻨﹶﺎ ﹶﻗ ْﺩ ﹶ
َ
ﻥ
ﻋﹶﻠ ْﻴﻨﹶﺎ ﹶﻓ َﻤ ْ
ﻙ َ
ﺴ ﹾﺘ ُﺭ َ
ﻏ ﱠﺭﻨﹶﺎ ِ
ﺸ ﹾﻘ َﻭ ﹸﺘﻨﹶﺎ َﻭ ﹶ
ﻏﹶﻠ َﺒ ﹾﺘﻨﹶﺎ ِ
ﺴﻨﹶﺎ َﻭ ﹶ
ﺕ ﹶﻟﻨﹶﺎ َﺃ ﹾﻨ ﹸﻔ ُ
ﺴ ﱠﻭﹶﻟ ﹾ
ﻥ َ
ﹶﺘ َﻌﺭﱡﻀﹰﺎ ﻟِﻌَﺫﹶﺍ ِﺒﻙَ ،ﻭَﻟ ِﻜ ْ
ﻋﻨﱠﺎ
ﺕ ﺤَ ْﺒﹶﻠﻙَ َ
ﻁ ْﻌ ﹶ
ﻥ ﹶﻨ ْﻌ ﹶﺘﺼِ ُﻡ ِﺇﺫﹶﺍ ﹶﻗ ﹶ
ل َﻤ ْ
ﺤ ْﺒ ِ
ﻙ ِﺇﺫﹶﺍ ﹶﻟ ْﻡ ﹸﺘ ﹾﻨ ِﻘ ﹾﺫﻨﹶﺎَ ،ﻭ ِﺒ َ
ﻋﺫﹶﺍ ِﺒ َ
ﻥ َ
ُﻴ ﹾﻨ ِﻘ ﹸﺫﻨﹶﺎ ِﻤ ْ
ﻋﻤَﺎﹸﻟﻨﹶﺎ ﺍ ﹾﻟ ﹶﻘﺒِ ْﻴﺤَ ﹸﺔ
ﺕ ﹶﺍ ْ
ﻀ ﹾ
ﻋ ِﺭ َ
ﺤ ﹶﺘﻨﹶﺎ ِﺇﺫﹶﺍ ُ
ﻀ ْﻴ َ
ﻥ َﻴ َﺩ ْﻴﻙَ ،ﻴَﺎ ﹶﻓ ِ
ﻥ ﺍ ﹾﻟ ُﻭ ﹸﻗﻭْﻑ ﻏﺩﹰﺍ َﺒ ْﻴ َ
ﺠ ﹾﻠ ﹶﺘﻨﹶﺎ ِﻤ َ
ﺨََﻭَﺃ ﹾ
١٠٤
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
ﻙ
ﺼ ْﻴﻨﹶﺎ َ
ﻋ َ
ﻥ ﹸﻜﻨﱠﺎ ﹶﻗ ْﺩ َ
ﺴ ﹶﺘ ْﺭﺕﹶ ،ﺍﻟﱠﻠ ُﻬﻡﱠ ِﺇ ْ
ﻙ ﻤَﺎ َ
ﻻ ﹶﺘ ْﻬ ِﺘ ْ
ﺕ ﻭَ ﹶ
ﻏ ِﻔ ْﺭ ﻤَﺎ ﻋَﻠِ ْﻤ ﹶ
ﻋﹶﻠ ْﻴﻙَ ،ﺍﻟﱠﻠ ُﻬ ﱠﻡ ﺍ ﹾ
َ
ﻻ
ﺼﻠﱢﻴﺎﹰ ،ﻭَ ﹶ
ﻥ ﹶﻟﻙَ ُﻤ َ
ﻕ ﺒِﺎﻟﻨﱠﺎ ِﺭ َﻭﺠْﻬﹰﺎ ﻜﹶﺎ َ
ﺤ ِﺭ ﹾ
ﻻ ﹶﺘ ْ
ﻙ ِﺒ َﻌ ﹾﻘلٍ ،ﺍﻟﱠﻠ ُﻬ ﱠﻡ ﹶ
ﻋ ْﻭﻨﹶﺎ َ
ﺠ ْﻬلٍ ،ﹶﻓ ﹶﻘ ْﺩ َﺩ َ
ِﺒ َ
ﻙ
ﻋﺒَﺎ ِﺩ َ
ل ِ
ﺴ ُﺒ َ
ﻙ ِﺒﻨﹶﺎ ُ
ﺴﹸﻠ ْ
ﻷ ْﺒﺭَﺍﺭ ،ﻭَﺍ ْ
ﻥ ﹾﺍ َ
ﻥ ﺍ ﹾﻟ ُﻤ ﱠﺘ ِﻘ ْﻴ َ
ﺠ َﻌ ﹾﻠﻨﹶﺎ ِﻤ َ
ﻥ ﺫﹶﺍﻜِﺭﺍﹰ َﻭﺩَﺍﻋِﻴﺎﹰ ،ﻭَﺍ ْ
ِﻟﺴَﺎﻨﹰﺎ ﻜﹶﺎ َ
ﻻ
ﺤ ِﺭ ْﻤﻨﹶﺎ ِﺒ ﹸﺫﻨﹸﻭ ِﺒﻨﹶﺎ ،ﻭَ ﹶ
ﻻ ﹶﺘ ْ
ﻅﻨﹶﺎ ،ﻭَ ﹶ
ﺤﱠﻙ َ
ﻀﻭَﺍ ِﻨ َ
ﻥ ِﺭ ْ
ل ِﻤ ْ
ﺠ ِﺯ ْ
ﺸ َﺩﻨﹶﺎ ﻭَﺃ ْ
ﺨﻴَﺎﺭِ ،ﻭَﺃ ﹾﻟ ِﻬ ْﻤﻨﹶﺎ ُﺭ ﹾ
ﻷﹾﹾﺍ َ
ﻥ َﺃ ﱠﻫ ﹾﻠ ﹶﺘ ُﻬ ْﻡ
ﺤ ْﻴﻥَ ،ﺍﱠﻟ ِﺫ ْﻴ َ
ﺼﺎِﻟ ِ
ﻙ ﺍﻟ ﱠ
ﻋﺒَﺎ ِﺩ َ
ﺤ ْﻴﻥََ ،ﻭ ِ
ﻙ ﺍ ﹾﻟ ُﻤ ﹾﻔِﻠ ِ
ﺤ ْﺯ ِﺒ َ
ﻥ ِ
ﺠ َﻌ ﹾﻠﻨﹶﺎ ِﻤ ْ
ﻁ ُﺭ ْﺩﻨﹶﺎ ِﺒ ُﻌﻴُﻭ ِﺒﻨﹶﺎ ،ﻭَﺍ ْ
ﹶﺘ ﹾ
ﻋﹶﻠ ْﻴ ِﻬ ْﻡ ﺨِﹶﻠﻊَ
ﺕ َ
ﺨﹶﻠ ْﻌ ﹶ
ﺸﺭَﺍ ِﺒﻙَ ،ﻭَ ﹶ
ﺴ ﹶﻘ ْﻴ ﹶﺘ ُﻬ ْﻡ ﹶﻟﺫِ ْﻴ ﹶﺫ ﹶ
ﻙ َﻭ َ
ﻀ َﺭ ِﺘ َ
ﺤ ْ
ﻙ َﻭ َ
ﺴَ
ﺨ ْﺩ َﻤ ِﺘﻙََ ،ﻭ ﹶﻨ ﱠﻌ ْﻤ ﹶﺘ ُﻬ ْﻡ ِﺒُﺄ ﹾﻨ ِ
ِﻟ ِ
ﻙ
ﻁﻤَﻌﹰﺎ ِﻓ ْﻴﻤَﺎ ﹶﻟ َﺩ ْﻴﻙَ ،ﹶﻗ ْﺩ َﺃ ﹶﺘ ْﻴﻨﹶﺎ َ
ﻥ َﻴ َﺩ ْﻴﻙَ ،ﹶ
ﺴﻨﹶﺎ َﺒ ْﻴ َ
ﻙ َﺃ ﹾﻟ ﹶﻘ ْﻴﻨﹶﺎ ﹸﻨ ﹸﻔ ْﻭ َ
ﻋ ِﺒ ْﻴ ُﺩ َ
ﻥ َ
ﺤُﺤﺒَﺎ ِﺒﻙَ ،ﻫَﺎ ﹶﻨ ْ
َﺃ ْ
ﺕ ﺘﹸ ِﺭ ْﻴ ُﺩ ﺍ ﹾﻟ َﻤ ﹾﻐ ِﻔ َﺭﺓﹶ،
ﻻ ﻭََﺃ ﹾﻨ ﹶ
ﺴ ِﺘ ﹾﻐﻔﹶﺎ ِﺭ ِﺇ ﱠ
ﻹْﻼ ﹶﺘ ُﺭ ﱠﺩﻨﹶﺎ ﺨﹶﺎ ِﺌ ِﺒ ْﻴﻥَ ،ﺍﻟﱠﻠ ُﻬ ﱠﻡ ﻤَﺎ َﺃ َﻤ ْﺭ ﹶﺘﻨﹶﺎ ِﺒ ﹾﺎ ِ
ﻁﹶﺎِﻟ ِﺒ ْﻴﻥَ ،ﹶﻓ ﹶ
ل ﺍﻟﺴﱡﺅﺍلِ ،ﻭَﺍ ﹾﻟ ُﻤ ْﻌﻁِﻲ
ل ﹶﻗ ْﺒ َ
ﺉ ﺒِﺎﻟ ﱠﻨﻭَﺍ ِ
ﺕ ﺍ ﹾﻟ ُﻤ ْﺒ ﹶﺘ ِﺩ ُ
ﻻ ﹶﻜﺭَ ُﻤﻙَ ﻤَﺎ َﺃ ﹾﻟ َﻬ ْﻤ ﹶﺘﻨﹶﺎ ﺍ ﹾﻟ َﻤ ْﻌ ِﺫ َﺭﺓﹶ ،ﹶﻓَﺄ ﹾﻨ ﹶ
ﻭَﹶﻟ ْﻭ ﹶ
ﻀﹶﻠﻙَ
ﻻ ﹶﻓ ْ
ﺏ ِﺇ ﱠ
ﻁﻠﹸ ُ
ﻻ ﹶﻨ ﹾ
ﻏ ﹾﻔﺭَﺍ ﹶﻨﻙَ ،ﻭَ ﹶ
ﻙ َﻭ ﹸ
ﻋ ﹾﻔ َﻭ َ
ﻻ َ
ﻻ ﹶﻨ ْﺭﺠُﻭ ِﺇ ﱠ
ﻕ ﺍﻵﻤَﺎلَِ ،ﻭِﺇﻨﱠﺎ ﹶ
ل ﹶﻓ ْﻭ ﹶ
ﻷ ﹾﻓﻀَﺎ َ
ﹾﺍ َ
ﻥ ﹸﺫ ﹸﻨ ْﻭ َﺒﻨﹶﺎ
ﻋ َﻤﻠِﻲ ﺍﻟﱠﻠ ُﻬﻡﱠ ِﺇ ﱠ
ﻥ َ
ل ِﻟﺴَﺎ ُ
ﻥ َﺃ َﻤﻠِﻲ ﹶﻟﻤﱠﺎ ﹶﻜ ﱠ
ﻙ ِﺒِﻠﺴَﺎ ِ
ﻋ ْﻭ َ
ﺤﺴَﺎ ﹶﻨﻙَ ﺍﻟﱠﻠ ُﻬ ﱠﻡ ِﺇﻨﱢﻲ ﹶﺍ ْﺩ ُ
َﻭِﺇ ْ
ﻥ
ﻋْﺡ َ
ﻻ ﹶﻨ ْﺒ َﺭ ُ
ﻁ ْﻴ َﻌﺔﹶ ،ﺍﻟﱠﻠ ُﻬ ﱠﻡ ﹶ
ﺠِﻠﻬَﺎ ﺍ ﹾﻟ ﹶﻘ ِ
ﻥ َﺃ ْ
ﻻ ﹶﻨ ْﺭﺠُﻭ ِﻤ ْ
ﻅ ْﻴ َﻌﺔﹰ ،ﹶﻓِﺈﻨﱠﺎ ﹶ
ﺕ ﻜﺜﻴﺭ ﹰﺓ ﹶﻓ ِ
ﻥ ﻜﹶﺎ ﹶﻨ ﹾ
َﻭِﺇ ْ
ﻥ
ﻋﻨﱠﺎ ،ﹶﻓِﺈ ْ
ﻰ َ
ﺕ ﺫﹸﻭ ﻏِﻨ ً
ﻥ ﹶﻜﻤَﺎ َﺃﻤَ ْﺭ ﹶﺘﻨﹶﺎ ،ﹶﻓَﺄ ﹾﻨ ﹶ
ﻥ ﹶﻟ ْﻡ ﹶﻨ ﹸﻜ ْ
ﺤﺠَﺎ ِﺒﻙََ ،ﻭِﺇ ْ
ﻼ ﹸﺘ َﻌ ﱢﺫ ْﺒﻨﹶﺎ ﺒَِﺄﻟِ ْﻴﻡِ ِ
ﻙ ﹶﻓ ﹶ
ﺒَﺎ ِﺒ َ
ل
ﺴُ
ﻥ ﹶﻨ ﹶﺘﻭَ ﱠ
ﻁ َﺭ ْﺩ ﹶﺘﻨﹶﺎ َﻭ ِﺒ َﻤ ْ
ﻥ ﹶ
ﺏ ِﺇ ْ
ﺼ َﺭ ﹾﻓ ﹶﺘﻨﹶﺎ ﺇِﻟﻰ َﺃ ْﻴﻥَ ﹶﻨ ﹾﺫ َﻫ ُ
ﻥ َ
ﻥ ﹶﻨ ﹾﻠ ﹶﺘﺠِﺊ ِﺇ ْ
ﻥ ﹶﻟﻨﹶﺎ ﹶﻓﺈِﻟﻰ َﻤ ْ
ﹶﻟ ْﻡ ﹶﺘ ﹸﻜ ْ
ﻅ ْﻴ ٌﻡ
ﻋِﻷِ ﱠﻨﻙَ َ
ﻋﻨﱠﺎ ؟ ﺍﻟﱠﻠ ُﻬﻡﱠ ِﺇﻨﱠﺎ ﹶﻨﺨﹶﺎ ﹸﻓﻙََ ،
ﺕ َ
ﻀ ﹶ
ﻋ َﺭ ْ
ﻥ َﺃ ْ
ﻋﹶﻠ ْﻴﻨﹶﺎ ِﺇ ْ
ﻥ ُﻴ ﹾﻘ ِﺒلُ َ
ﻥ ﺤَﺠَ ْﺒ ﹶﺘﻨﹶﺎَ ،ﻭ َﻤ ْ
ِﺇ ْ
ﻋ ِﺒﻴْﺩ،
ﻀ َﻌﻔﹶﺎ ٌﺀ َ
ﻷِ ﹶﻨّﺎ ُ
ﻙ َ
ﺤ ِﻤ ْﻴﺩٌَ ،ﻭ ﹶﻨﺨﹶﺎ ﹸﻓ َ
ﻷ ﱠﻨﻙَ ﺇِﻟ ٌﻪ َ
ﻙ َِ
ﺠ ْﻭ َ
ﻷ ﱠﻨﻙَ ﹶﻜ ِﺭ ْﻴﻡٌ ،ﹶﻨ ْﺭ ُ
ﻙ َِ
ﺠ ْﻭ َ
َﻭ ﹶﻨ ْﺭ ُ
ﻥ ﹸﺫﻨﹸﻭ َﺒﻨﹶﺎ ﹶﻟﻬَﺎ ِﻨﻬَﺎ َﻴ ﹲﺔ ﻭَ ﹶﻜﺭَ ُﻤﻙَ
ﻑ ﺍ ﹾﻟ ُﻌﺒُﻭ ِﺩ ﱠَﻴ ِﺔ .ﺍﻟﱠﻠ ُﻬﻡﱠ ِﺇ ﱠ
ﻀ ْﻌ ِ
ﺤ ْﻤﻨﹶﺎ ﻟِ ﹶﻜﺭَﻡِ ﺍﻟ ﱡﺭ ُﺒ ْﻭ ِﺒ ﱠﻴﺔَِ ،ﺃ ْﻭ ِﻟ َ
ﻓﹶﺎ ْﺭ َ
ﻹ ْﻴﻤَﺎﻥَُ ،ﻭ ﹶﺘ َﺭ ﹾﻜﻨﹶﺎ َﺃ ﹾﻜ ﹶﺜﺭَ
ﺕ َﻭ ُﻫ َﻭ ﹾﺍ ِ
ﻙ ﻓِﻲ َﺃ ﹾﻜﺒَﺭِ ﺍﻟﻁﱠﺎﻋﺎ ِ
ﻁ ْﻌﻨﹶﺎ َ
ﹶﻟ ْﻴﺱَ ﹶﻟ ُﻪ ﻏﹶﺎ َﻴﺔﹲ ،ﺍﻟﱠﻠ ُﻬﻡﱠ ﹶﻗ ْﺩ َﺃ ﹶ
ﻥ
ﺠ ﹾﻠﻨﹶﺎ َﺒ ْﻴ َ
ﺨِﻻ ﹸﺘ ﹾ
ﻏ ِﻔ ْﺭ ﹶﻟﻨﹶﺎ ﻤَﺎ َﺒ ْﻴ ﹶﻨ ُﻬﻤَﺎ ﻭَ ﹶ
ﻋﹶﻠ ْﻴﻙَ ،ﻓﹶﺎ ﹾ
ﻹ ﹾﻓ ِﺘﺭَﺍ ُﺀ َ
ﻙ َﻭ ﹾﺍ ِ
ﻙ ِﺒ َ
ﺕ َﻭ ُﻫ َﻭ ﺍﻟﺸﱢ ْﺭ ُ
ﺴ ﱢﻴﺌَﺎ ِ
ﺍﻟ ﱠ
ﺨ ْﺩ َﻤ ِﺘﻙَ،
ﻙ َﻭ َﻭ ﱢﻓ ﹾﻘﻨﹶﺎ ِﻟ ِ
ﻁ ِﻔ َ
ﺤ َﻤ ِﺘﻙَ ،ﻭَ ﹶﺘﺩَﺍ َﺭ ﹾﻜﻨﹶﺎ ِﺒﹸﻠ ﹾ
ﻋﹶﻠ ْﻴﻨﹶﺎ ﺒِ ﹶﻜﺭَﻤِﻙَ َﻭ ﹶﺘ ﹶﻐ ﱠﻤ ْﺩﻨﹶﺎ ِﺒ َﺭ ْ
ﺠ ْﺩ َ
َﻴ َﺩ ْﻴﻙََ ،ﻭ ُ
ﻅ ْﺭﻨﹶﺎ ﺇِﻟﻰ
ﻥ ﹶﻨ ﹶ
ل ﺍﻟﱠﻠ ُﻬﻡﱠ ِﺇ ْ
ﻷ َﻤ ُ
ﻁﻊَ ﹾﺍ َ
ﺠُﺄﻨﹶﺎ ِﺇﺫﹶﺍ ﺍ ﹾﻨ ﹶﻘ ﹶ
ﺤ َﻴلَُ ،ﻭ َﻤ ﹾﻠ َ
ﻼ ﹸﺫﻨﹶﺎ ِﺇﺫﹶﺍ ﻀَﺎ ﹶﻗﺕِ ﺍ ﹾﻟ ِ
ﺕ َﻤ ﹶ
ﹶﻓَﺄ ﹾﻨ ﹶ
ل
ﺏﻜﱡ
ﺠ ُ
ﻙ ﻓﹶﺎ ﹾﻟ َﻌ َ
ﻋ ْﺩِﻟ َ
ﻅ ْﺭﻨﹶﺎ ﺇِﻟﻰ َ
ﻥ ﹶﻨ ﹶ
ﻑ َﻫﹶﻠﻙََ ،ﻭِﺇ ْ
ﻥ ﻫَﹶﻠﻙَ ﹶﻜ ْﻴ ﹶ
ﺏ ِﻤ ﱠﻤ ْ
ﺠ ُ
ﻀﻠِﻙَ ﻓﹶﺎ ﹾﻟ َﻌ َ
ﹶﻓ ْ
ﺴ ْﺒ ﹶﺘﻨﹶﺎ
ﻥ ﺤَﺎ َ
ﻀﻭَﺍ ﹶﻨﻙََ ،ﻭِﺇ ْ
ﻀﻠِﻙَ ِﻨ ﹾﻠﻨﹶﺎ ِﺭ ْ
ﺴ ْﺒ ﹶﺘﻨﹶﺎ ﺒِ ﹶﻔ ْ
ﻥ ﺤَﺎ َ
ﻑ ﹶﻨﺠَﺎ .ﹶﻓِﺈ ْ
ﻥ ﹶﻨﺠَﺎ ﹶﻜ ْﻴ ﹶ
ﺏ ِﻤ ﱠﻤ ْ
ﺠ ِ
ﺍ ﹾﻟ َﻌ َ
ﺏ.
ﺕ ﺍ ﹾﻟ ﹶﻘ ِﺭ ْﻴ ُ
ﻋﹶﻠ ْﻴﻨﹶﺎ ﹶﻓَﺄ ﹾﻨ ﹶ
ﻑ ﹶﻗ ْﺩ َﺒ ُﻌ َﺩ َ
ﻥ ﹶﺫﻟِﻙَ ﺍ ﹾﻟ َﻤ ْﻭ ِﻗ ﹸ
ﻥ ﻜﹶﺎ َ
ﻏ ﹾﻔﺭَﺍ ﹶﻨﻙَ ،ﺍﻟﱠﻠ ُﻬﻡﱠ ِﺇ ْ
ﻙ ﹶﻟ ْﻡ ﹶﻨ ْﺒﹸﻠ ﹾﻎ ﹸ
ِﺒ َﻌ ْﺩِﻟ َ
١٠٥
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
ﻥ
ﺏَ .ﻭِﺇ ْ
ﻥ َﺒ ُﻌ َﺩ ِﻟﺤَﺎ ﹸﻗﻨﹶﺎ ﹶﻓﻤِ ﹾﻨﻙَ ﺍﻟ ﱠﺘ ﹾﻘ ِﺭ ْﻴ ُ
ﺏَ .ﻭِﺇ ْ
ﺠ ْﻴ ُ
ﺕ ﺍ ﹾﻟ ُﻤ ِ
ﻹﺠَﺎ َﺒ ِﺔ ﹶﻓَﺄ ﹾﻨ ﹶ
ﻅ ﹶﻔﺭَ َﺃ ْﻫﻠﹸ ُﻪ ِﺒ ﹾﺎ ِ
ﻥ ﹶ
َﻭِﺇ ْ
ﻥ
ﺤُﺠ ِﺘﻬَﺎ ِﺩ ﹶﻓ ﹶﻨ ْ
ﻹْﻥ ﻗﹶﺎﻤُﻭﺍ ِﺒ ﹾﺎﹶﻟﺠﱢﺩ َﻭ ﹾﺍ ِ
ﺴ ْﻴﺭَِ ،ﻭِﺇ ْ
ﻥ ﹶﻨ ﹸﻜ ْﻭﻥَ ِﻤ ﹾﻨ ُﻬ ْﻡ ﹶﻓﻤِ ﹾﻨﻙَ ﺒِﺎﻟ ﱠﺘ ْﻴ ِ
ﻋﹶﻠ ْﻴﻨﹶﺎ َﺃ ْ
ﺴ َﺭ َ
ﻋُ
َ
ﺕ ﻓﹶﺎ ْﺭ ﹶﺘ ﹶﻜﺒُﻭﺍ،
ﺠ ﹶﺘ ﹶﻨﺒُﻭﺍَ ،ﻭﻨﹶﻬ ْﻴ ﹶ
ﺕ ﻓﹶﺎ ْ
ﻥ َﺃﻤَ ْﺭ ﹶ
ﻥ ﺍ ﹾﻟ َﻌ ِﺒ ْﻴ ُﺩ ﺍﱠﻟ ِﺫ ْﻴ َ
ﺤُﺼ ْﻴﺭِ ،ﹶﻨ ْ
ﻥ ﺒِﺎﻟ ﱠﺘ ﹾﻘ ِ
ﺍ ﹾﻟ ُﻤ ْﻌ ﹶﺘ ِﺭ ﹸﻓ ْﻭ َ
ﻥ ﹶﺘﺩَﺍ َﺭ ﹾﻜ ﹶﺘﻨﹶﺎ
ﺼﻔﹸﻭﺍ ﹶﻓِﺈ ْ
ﻹﺴَﺎ َﺀ ِﺓ ﹶﻓﻤَﺎ َﺃ ﹾﻨ َ
ﺤﺴَﺎ ﹶﻨﻙَ ِﺒ ﹾﺎ ِ
ﺕ ﺇِﻟﻰ ﺍﻟﺩﱠﺍ ِﺭ ﹶﻓ ﹶﺘﺴﱠﻭﻓﹸﻭﺍ َﻭﻗﹶﺎ َﺒﻠﹸﻭﺍ ِﺇ ْ
ﻭَ ﹶﻨﺩَ ْﺒ ﹶ
ﺨ ِﺫ ﹾﻟﻨﹶﺎ ﻭَﺍ ﹾﻟ ِﻌﻴَﺎ ﹸﺫ
ﻥ ﹶﺘ ﹾ
ﻙَ .ﻭِﺇ ْ
ﻋﹶﻠ ْﻴ َ
ﺤﻭَﻙَ َﺃ ﹾﻗ َﺒ ﹾﻠﻨﹶﺎ َ
ﺠ ْﻭ َﻫﻨﹶﺎ ﹶﻨ ْ
ل ُﻭ ُ
ﻥ ﹶﺘ ﹾﻘ َﺒ ْ
ﺠ ْﻌﻨﹶﺎ ِﺇﹶﻟ ْﻴﻙََ ،ﻭِﺇ ْ
ﻙ َﺭ َ
ِﺒ ِﻌﻨﹶﺎ َﻴ ِﺘ َ
ﻙ َﻭ ﹶﺘ ْﺩ ِﺒ ْﻴ ِﺭﻙَ ،ﹶﻓ ﹶﻘ ْﺩ
ﻋ َﻤِﻠ َ
ﻥ َ
ﻋْﻀ َﻌﻔﹶﺎ ِﺀ َ
ﻻ ﻤَ ﹾﻠﺠََﺄ ﻟِﻠ ﱡ
ﻙ .ﻭَ ﹶ
ﻼ ﺤِ ْﻴﹶﻠ ﹶﺔ ﹶﻟﻨﹶﺎ ﻓِﻲ َﺩ ﹾﻓ ِﻊ َﻤ ﹾﻘ ُﺩ ْﻭ ِﺭ َ
ﻙ ﹶﻓ ﹶ
ِﺒ َ
ﺏ
ﻥ ﻴَﺎ َﺭ ﱠ
ﻙ ﺨﹶﺎ ِﺌ ِﺒ ْﻴ َ
ﻥ ﺒَﺎ ِﺒ َ
ﻋْﺼ ِﺭ ﹾﻓﻨﹶﺎ َ
ﻼ ﹶﺘ ْ
ﺤﻴَﺎ ٍﺀ ِﻤﻤﱠﺎ ﺍ ﹾﻗ ﹶﺘ َﺭ ﹾﻓﻨﹶﺎ ﺘﹶﺎ ِﺌ ِﺒ ْﻴﻥَ ،ﹶﻓ ﹶ
ﺴ ِﺘ ْ
ﻙ ﻋَﻠﻰ ﺍ ْ
ﺠ ْﺌﻨﹶﺎ َ
ِ
ﺤ ِﺘ ْﻤ ﹸﻜ ْﻡ
ﺤ ﹶﺘﻤُﻭﺍ ﺍﻟ ﱡﺩ ﹾﻨﻴَﺎ َﻴ ْ
ﺱ ﺍﻟ ﱠﺘ ﹾﻘﻭَﻯ َﻴ ﹾﻠ َﺯ ْﻤ ﹸﻜ ْﻡ َﻭﻗﹶﺎ ُﺭﻫَﺎ .ﻭَﺍ ْ
ﺍ ﹾﻟﻌَﺎﹶﻟ ِﻤﻴْﻥ .ﻓﹶﺎ ﹾﻟ َﺯﻤُﻭﺍ َﺃ ﱡﻴﻬَﺎ ﺍﻟﻨﱠﺎ ُ
ﻅ ْﻬﺭَ ﺍ ﹾﻟ ُﻤﻨﹶﻰ ﹶﻓ ﹶﻘ ْﺩ
ﺤ ﱢﺭﻤُﻭﺍ ﹶ
ﺢ ﹶﻟ ﹸﻜ ْﻡ َﻤﻨﹶﺎ ُﺭﻫَﺎَ ،ﻭ َ
ﻀَل ﺍ ﹾﻟ ُﻬﺩَﻯ ﹶﻓ ﹶﻘ ْﺩ َﻭ َ
ﺼﻐﹶﺎ ُﺭﻫَﺎَ ،ﻭُﺃﻤﱡﻭﺍ ﺴَﺒِ ْﻴ َ
َ
ﻷ َﻤﻡِ،
ﻥ ﹾﺍ ُ
ﻥ ﹶﻗ ْﺒﹶﻠ ﹸﻜ ْﻡ ِﻤ َ
ﻥ ﻜﹶﺎ َ
ﻉ َﻤ ْ
ﻥ ﺍ ﹾﻟ ِﻬ َﻤﻡَِ ،ﻤﺼَﺎ ِﺭ َ
ﻅﺭُﻭﺍ ِﺒ ُﻌﻴُﻭ ِ
ﻋﺜﹶﺎ ُﺭﻫَﺎ ،ﻭَﺍ ﹾﻨ ﹸ
ل ِﺒ ﹸﻜ ْﻡ ِ
ﺤﱠ
َ
ﻥ
ﻋﻤَﺎﺭَ ﹶﺓ ﺁ ِﻤ ٍ
ﻥ ﹶﻜ ﱠﺭﻩُ ،ﹶﻓ َﻌ ﱠﻤﺭُﻭﺍ ﺍﻟ ﱡﺩ ﹾﻨﻴَﺎ ِ
ﺤ ْﺩﺜﹶﺎ ُ
ﻥ ُﺩﺭﱠ ُﻩ ﻭَﺤَ ﱠﻴ َﺌ ُﻬ ْﻡ ﺍ ﹾﻟ ِ
ﻥ ﹶﻓﻭﱠ ﹶﻗ ُﻬ ُﻡ ﺍﻟ ﱠﺯﻤَﺎ ُ
ﻭََﺃ ْﻴﻥَ ﺍﱠﻟ ِﺫ ْﻴ َ
ﺸ َﺭﻑِ،
ﻋ َﺩ ﺍﻟ ﱠ
ﺤﺘﱠﻰ ﺍ ﹾﻗ ﹶﺘ َﻌﺩُﻭﺍ ِﻤ ﹾﻨﻬَﺎ َﻤﻘﹶﺎ ِ
ﺤ ِﺭﻫَﺎَ ،
ﻏ ْﺩﺭِﻫَﺎ ،ﻭَ ﹶﻨ ﹶﻔ ﹶﺫ َﺃ ْﻤ ُﺭ ُﻫ ْﻡ ﻓِﻲ َﺒ ﱢﺭﻫَﺎ َﻭ َﺒ ْ
ﻥ ﹶ
ِﻤ ْ
ﺏ ﻓِﻲ
ﺏ َﺃﻤَﺎ ِﻨ ْﻴﻬَﺎَ ،ﻭﹶﻟ ْﻡ َﻴ ْﺭ ُﻤﻘﹸﻭﺍ ﺍ ﹾﻟ َﻌﻭَﺍ ِﻗ َ
ﺼ ﱠﺩﻗﹸﻭﺍ ﹶﻜﻭَﺍ ِﺫ َ
ﺴﹶﻠﻑَِ ،ﻭ َ
ﻭَ ﹶﺘﻤَ ﱠﻬﺩُﻭﺍ ِﻓ ْﻴﻬَﺎ َﻤﻤَﺎ ِﻫ َﺩ ﺍﻟ ﱠ
ﺕ
ﺨﺭَﺴَ ﹾ
ﺏ ﹸﻓﺭَﺍ ِﺘﻬَﺎ ُﺃﺠَﺎﺠﺎﹰَ ،ﻭَﺃ ﱠﻤ َﺭ ﹾﺘ ُﻬ ْﻡ ﻋَﻠﻰ ﺁﻓﹶﺎ ِﺘﻬَﺎ َﺃ ﹾﻓﻭَﺍﺠَﺎ ،ﹶ
ﻋ ﹾﺫ َ
ﺕ ﹶﻟ ُﻬ ْﻡ َ
ﻁ ﱢﻴﻬَﺎ .ﹶﻗﹶﻠﺒَ ﹾ
ﹶ
ل ﹶﻟ ُﻬ ُﻡ ﺍﻟﺩﱠ ْﻫ ُﺭ
ﻋ ﹶﺜﺭُﻭﺍ ﹶﻓﻘﹶﺎ َ
ﺤﻬَﺎَ ،
ﺕ ﺁﺜﹶﺎ ُﺭ ُﻫ ْﻡ َﺒ ْﻌ َﺩ ِﺇ ْﻴﻀَﺎ ِ
ﺴ ﹾ
ﻁ ِﻤ َ
ﺤﻬَﺎ َﻭ ﹸ
ِﺩﻴَﺎ ُﺭ ُﻫ ْﻡ َﺒ ْﻌ َﺩ ِﺇ ﹾﻓﺼَﺎ ِ
ﺤِﻠ ْﻴﻥَ،
ل ﺍﻟﺭﱠﺍ ِ
ل َﻤﻨﹶﺎﺯِ َ
ﺤﻼﱠ ُ
ﺤﻤَﺎ ِﻡ ﹶﻓﺒَﺎ َﺩﺭُﻭﺍ ﻤَﻌﺎﹰ ،ﹶﻓﻴَﺎ َﺃ ﱡﻴﻬَﺎ ﺍ ﹾﻟ ُ
ﺴﻘﹸﻭﺍ ﺒِ ﹶﻜ ْﺄﺱِ ﺍ ﹾﻟ ِ
ﻻﹶﻟﻌَﺎَ ،ﻭ ُ
ﹶ
ل
ﺴﺭُﻭ ٌﺭ ﺤَﺎ ِﺌ ٌ
ل ﺯَﺍ ِﺌلٌَ ،ﻭ ُ
ﻅٌ
ﺤﻴَﺎ ﹸﺓ ﺍﻟ ﱡﺩ ﹾﻨﻴَﺎ ﹶﻓِﺈ ﱠﻨﻬَﺎ ِ
ﻻ ﹶﺘ ﹸﻐﺭﱠﻨﱠ ﹸﻜ ُﻡ ﺍ ﹾﻟ َ
ﻷ ﱠﻭﻟِ ْﻴﻥَ ﹶ
ل ﹾﺍ َ
ﻭَﺍ ﹾﻟ ُﻭﺭﱠﺍ ُﺩ َﻤﻨﹶﺎﻫِ َ
ﻷﻭَﺍ ِﺌلُ ،ﹶﻓ ِﻔ ْﻴ ِﻬ ْﻡ
ﺨ ُﺭ ﻭَ ﹾﺍ َ
ﻷﻭَﺍ ِ
ﻷ ْﻤ ِﺭﻫَﺎ ﻁﹶﺎ ِﺌلٌَ ،ﺃ ْﻴﻥَ ﹾﺍ َ
ﺼ ِﺒ ْﺭ ﹶﻗﻠِ ْﻴﻼﹰ ﹶﻓﻤَﺎ َِ
ﺽ ﻤَﺎ ِﺌلٌ ،ﺃ ْ
ﻋ َﺭ ٌ
َﻭ َ
ﻷﻴَﺎﺩِﻱ
ﺼﻌَﺎ ِﺌلِ ،ﻭَ ﹾﺍ َ
ﻥ ﻭَﺍ ﹾﻟ ﹶﻘﺒَﺎ ِﺌلَ ،ﹶﺫ ُﻭ ُﻭ ﺍ ﹾﻟ ِﻌ ﱢﺯ ﻭﺍﻟ ﱠ
ﻻ ِﺌلَِ ،ﺃ ْﻴﻥَ ﺍ ﹾﻟ ﹸﻘﺭُﻭ ُ
ﺢ ﺍﻟ ﱠﺩ ﹶ
ﻀَُﺃ ْﻭ َ
ﻥ
ﺠ ْﻭ ِﺩ ﻭَﺍ ﹾﻟ ﹶﻔﻀَﺎ ِﺌلِ ،ﻭََﺃ ْﻴﻥَ َﻤ ْ
ل ﺍ ﹾﻟ ُ
ل ﺍ ﹾﻟ َﻤ ِﻜ ْﺭ ﻭَﺍ ﹾﻟ ﹶﻐﻭَﺍ ِﺌلِ ،ﻭََﺃ ْﻴﻥَ َﺃ ْﻫ ُ
ﺸﻤَﺎ ِﺌلِ ،ﻭََﺃ ْﻴﻥَ َﺃ ْﻫ ُ
ﻭَﺍﻟ ﱠ
ﺏ
ﻋﻀﱠ ﹾﺘ ُﻬ ُﻡ ﺍ ﹾﻟﻤَﻨﺎﻴَﺎ ِﺒَﺄ ﹾﻨﻴَﺎ ِ
ل َﻭ َ
ﻏﺎ ِﺌ ٍ
ﻲ َﺭﻀﺎ ﹶ
ﻥ ﹶﻟ ُﻪ ﻓِﻲ ﺍ ﹾﻟ ِﻌ ﹾﻠ ِﻡ ﻁﹶﺎ ِﺌلٍَ ،ﺭﻀﱠ ﹾﺘ ُﻬ ُﻡ ﺍﻟﱠﻠﻴَﺎِﻟ ْ
ﻜﹶﺎ َ
ﻱ
ﺤﻤَﻰ َﺃ ﱠ
ﺏ ﺍ ﹾﻟ ِ
ﻋﹶﻠ ْﻴ ِﻬ ْﻡ ﹶﺫ ﹾﻨ ُ
ل َ
ﻥ ﺍ ﹾﻟ َﻤﻭْﻟﻰ ﺍﻟ ﱠﺭﺴَﺎﺌِلَ ،ﻭﺼَﺎ َ
ﺕ ﹶﻟ ُﻬ ْﻡ ِﻤ َ
ﻋ ﹾ
ﺸ ِﺭ َ
ﻥ ﹸ
ﺤ ْﻴ َ
ﺍ ﹾﻟ َﻌﻀَﺎ ِﺌلِِ ،
ل ﹶﻓَﺄ ﹶﻗﺭﱡﻭﺍ ﻤَ ﹶﻘ ّﺭﺍﹰ ﻤَﺎﹶﻟ ُﻬ ْﻡ
ﻥ ُﻤﺭَﺍ ِﺩ ِﻫ ْﻡ ﺤَﺎ ِﺌ ٌ
ل َﺒ ْﻴ ﹶﻨ ُﻬ ْﻡ َﻭ َﺒ ْﻴ َ
ل ﹶﻓﺤَﺎ َ
ﻼ ﻫَﺎ ِﺌ ٍ
ل َﺃ ْﻭﺭَﺩَ ُﻫ ْﻡ َﻤ ﹾﻨ َﻬ ﹰ
ﺼَﺎ ِﺌ ٍ
ﷲ ﺍ ْﻤﺭُﺀﹰﺍ ﹶﻗ ﱠﺩﻡَ ﺍ ﹾﻟﺤَ ﹶﺫﺭَ
ﺤ َﻡ ﺍ ُ
ﻥ َﻫ ِﺫ ِﻩ ﻨﹶﺎ ِﺌلٌَ ،ﺭ ِ
ﷲ ﹶﻟ ْﻡ َﻴﻨﹶﺎﹸﻟ ُﻬ ْﻡ ِﻤ ْ
ﻋ ﹾﻨ ُﻪ ﺯَﺍ ِﺌلٍ ،ﹶﻜَﺄ ﱠﻨ ُﻬ ْﻡ ﻭَﺍ ِ
َ
١٠٦
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
ﺨﺒَﺭِ ﻜﹶﺎﻥ،
ل ﻓِﻲ ﹶ
ﺨَ
ﻷ ﹾﻜﻔﹶﺎﻥِ ،ﻭَﻴَ ْﺩ ﹸ
ﻉ ﺒِ ﹾﺎ َ
ﻥ َﻭ َﻴ ﱠﺩ ِﺭ َ
ﻷ ْﻭﻁﹶﺎ َ
ﻕﺍَ
ﻥ ُﻴﻔﹶﺎﺭِ ﹶ
ل َﺃ ْ
ﻅﺭَ ،ﹶﻗ ْﺒ َ
ﻭََﺃ ْﻤﻌَﻥَ ﺍﻟ ﱠﻨ ﹶ
ﻕ
ﻀ ْﻴ ﹸ
ﷲ ﹶﻓﺤِ ْﻴ ﹶﻨﺌِﺫٍ ﹶﺘ ِ
ﺏﺍ ِ
ﺠ ﹾﻨ ِ
ﺕ ﻓِﻲ َ
ﻁ ﹸ
ﺴﺭَﺘﻲ ﻋَﻠﻰ ﻤَﺎ ﹶﻓﺭﱠ ﹾ
ﺤْ
ﺱ ﻴَﺎ َ
ل ﹶﻨ ﹾﻔ ٌ
ﻥ ﹶﺘ ﹸﻘ ْﻭ َ
ل َﺃ ْ
ﹶﻗ ْﺒ َ
ﺤ ﹲﺔ .ﻭ َﻓِﻲ
ل َﻤ ﹾﻔ ﹸﺘ ْﻭ َ
ﺏ ﺍ ﹾﻟ َﻌ َﻤ ِ
ﷲ َﻭَﺃ ْﺒﻭَﺍ ُ
ﻋﺒَﺎ َﺩ ﺍ ِ
ﺤﻭَﺍﺱﱡ ،ﹶﻓﺒَﺎ ِﺩﺭُﻭﺍ ِ
ﺱ ﻭَ ﹶﺘ ﹾﻔ ﹶﺘ ﱡﺭ ﺍ ﹾﻟ َ
ﻷ ﹾﻨﻔﹶﺎ ُ
ﹾﺍ َ
ل
ﻼﻙِ ،ﹶﻗ ْﺒ َ
ﻷ ْﻤ ﹶ
ل ﹾﺍ َ
ﻋ َﺩ ِﻡ ﺍ ﹾﻟ ﹶﻔﻜﹶﺎﻙَِ ،ﻭ ﹸﻨﺯُﻭ ِ
ﻼﻙَِ ،ﻭ َ
ل ﺍ ﹾﻟ َﻬ ﹶ
ﺤﻠﹸﻭ ِ
ل ُ
ل َﻤ ﹾﻨ ُﺩﻭَﺤﺔﹲ ،ﹶﻗ ْﺒ َ
ﺕ ﺍ ﹾﻟ َﻤ َﻬ ِ
ﺴَﺎﺤَﺎ ِ
ﻻ
ﻋ ِﺘﺫﹶﺍ ُﺭ ِﺒﻤَﺎ ﹶ
ﻹْﻻ َﻴ ﹾﻨ ﹶﻔﻊَُ ،ﻭ ﹾﺍ ِ
ﻥ ﹶ
ﺤ ْﻴ َ
ﺠﻊُ ،ﻭَﺍﻟ ﱠﻨ َﺩ ُﻡ ِ
ﻻ َﻴ ْﺭ َ
ﺏ ﻤَﺎ ﹶ
ﻻ ُﻴ ْﺩ ﹶﻓﻊَْ ،ﻭ ﹶﺫﻫَﺎ ِ
ﺠ ْﻭ ِﻡ ﻤَﺎ ﹶ
ُﻫ ُ
ﻙ
ﺠﺭُْ ،ﻫﻨﹶﺎِﻟ َ
ﺤﻨﹶﺎ ِ
ﺏ ﺍ ﹾﻟ َ
ﻍ ﺍ ﹾﻟ ﹸﻘﻠﹸﻭ ِ
ﺠﺭَِ ،ﻭﺒُﻠﻭ ِ
ﻷ ْﺒﺼَﺎ ِﺭ ﻓِﻲ ﺍ ﹾﻟ َﻤﺤَﺎ ِ
ﺹ ﹾﺍ َ
ﺸﺨﹸﻭ ِ
ل ﹸ
ﺴ َﻤﻊُ ،ﹶﻗ ْﺒ َ
ُﻴ ْ
ﻥ َﻴ ْﻭ َﻤ ِﺌ ٍﺫ َﺃ ْﻴﻥَ ﺍ ﹾﻟ َﻤ ﹶﻔﺭﱡ،
ﻹ ﹾﻨﺴَﺎ ُ
ل ﹾﺍ ِ
ﺤ ﹶﺫﺭَُ ،ﻭ َﻴﻘﹸﻭ ُ
ﻕ ﺍ ﹾﻟ َ
ل ﺍ ﹾﻟ ﹶﻘ َﺩ ُﺭ ﻭَﻴَ ﹶﺘﺤَ ﱠﻘ ﹸ
ﺼﺭَُ ،ﻭ َﻴ ﹾﻨ ِﺯ ُ
َﻴ ْﺒ ُﺭﻕﹸ ﺍ ﹾﻟ َﺒ َ
ﺠ ِﺜ ّﻴﹰﺎ
ﺤ َﺩ ﹲﺓ ﹶﻓ ِﺈﺫﹶﺍ ُﻫ ْﻡ ﺒﺎﻟﺴﱠﺎ ِﻫ َﺭﺓَِ ،
ﺠ َﺭ ﹲﺓ ﻭَﺍ ِ
ﻲ َﺯ ْ
ﻥ ﺍﻟﺴﱠﺎﻋَ ﹶﺔ َﺃ ْﺩﻫَﻰ ﻭََﺃﻤَ ﱡﺭ .ﹶﻓِﺈ ﱠﻨﻤَﺎ ِﻫ َ
ﻻ َﻭِﺇ ﱠ
َﺃ ﹶ
ﺽ ِﺒَﺄ ﹾﻗﻁﹶﺎ ِﺭﻫَﺎ،
ﻷ ْﺭ ُ
ﺞ ِﺒ ِﻬ ُﻡ ﹾﺍ َ
ﻁ َﺭ ﻓِﻲ ﺍ ﹾﻟ ﹸﻜ ﹸﺘﺏِ ،ﹶﺘ ْﺭ ﹶﺘ ﱡ
ﺴﱢﺢ ﻤَﺎ ُ
ﻥ ﹶﻓﻀَﺎ ِﺌ ِ
ﻋَﻠﻰ ﺍﻟ ﱡﺭ ﹶﻜﺏِ َﺒ ِﻜ ّﻴﹰﺎ ِﻤ ْ
ﻼ ِﻨﻬَﺎ
ﻋﹶﺴﺒُﻬﺎ ِﺒِﺈ ْ
ﺠﺒﱠﺎ ِﺭﻫَﺎ ،ﹶﻓ ُﻴﺤَﺎ ِ
ﺨﻠِ ْﻴ ﹶﻘ ﹸﺔ ﻋَﻠﻰ َ
ﺽ ﺍ ﹾﻟ ﹶ
ﺸﺭَﺍ ِﺭﻫَﺎَ ،ﻭ ﹸﺘ ْﻌ َﺭ ُ
َﻭ ﹶﺘ ْﺭ ِﻤ ْﻴ ُﻬ ُﻡ ﺍﻟﻨﱠﺎ ُﺭ ِﺒ ﹶ
ﺠ ﱠﻨ ِﺘﻬَﺎ َﻭِﺇﻤﱠﺎ ﺇِﻟﻰ
ﻋﻤَﺎ ِﺭﻫَﺎ ِﺇﻤﱠﺎ ﺇِﻟﻰ َ
ﻑ َﺃ ْ
ﺴﺭَﺍ ِﺭﻫَﺎَ ،ﻭ ُﻴ ﹾﻨ ِﺒ ُﺌﻬَﺎ ﺒِﺈ ﹾﻜ ِﺘﺴَﺎ ِﺒﻬَﺎ ﻓِﻲ ﺴَﺎِﻟ ِ
َﻭِﺇ ْ
ﺴﻙََ ،ﻭَﺃﻨﱠﻰ ﹶﻟﻙَ
ﻙ َﻭَﺃ ْﻤ ِ
ﺴﻙَ ،ﺒِ ﹶﺘ ﹾﻔﺭِ ْﻴﻁِﻙَ ﻓِﻲ َﻴ ْﻭ ِﻤ َ
ﻨﹶﺎ ِﺭﻫَﺎ ،ﹶﻓﻤَﺎ ﺤِ ْﻴﹶﻠ ﹸﺘﻙَ َﺃ ﱡﻴﻬَﺎ ﺍﻟﻅﱠﺎِﻟ ُﻡ ِﻟ ﹶﻨ ﹾﻔ ِ
ﺼ ُﺭ ﹶﻓ ُﻌ ِﺩﻡَ،
ل ﺍﻟﻨﱠ ْ
ﻕ ﹶﻓﹶﻠ ِﺯﻡََ ،ﻭ ﹶﻗ ﱠ
ﺤﱡﺏ ﺍ ﹾﻟ َ
ﺠ َ
ﺕ َﻭ َ
ﻥ َﻤﻨﹶﺎﺹٍَ ،ﻫ ْﻴﻬَﺎ ﹶ
ﺤ ْﻴ َ
ﺕ ِ
ﻻ ﹶ
ﻼﺹُ ،ﻭَ ﹶ
ﺨﹶﺍ ﹾﻟ ﹶ
ﷲ َﻭِﺇﻴﱠﺎ ﹸﻜ ْﻡ
ﺤ َﻡ ﹶﺜ ﱠﺒ ﹶﺘﻨﹶﺎ ﺍ ُ
ﻥ َﺭ ِ
ﻻ َﻤ ْ
ﻋﺫﹶﺍ ِﺒ ِﻪ ِﺇ ﱠ
ﻥ َ
ﺝ ِﻤ ْ
ﻻ ﻨﹶﺎ ٍ
ﻋِﻠﻡَ ،ﻭَ ﹶ
ﺨ ﹾﻠﻘِﻪِ ﹶﻜﻤَﺎ َ
ﷲ ﻓِﻲ ﹶ
ﻭَﺤَ ﹶﻜﻡَ ﺍ ُ
ﻼﻡِ َﻤ َﻊ َﺃ ْﻭِﻟﻴَﺎ ِﺌ ِﻪ ﺍ ﹾﻟ َﺒ َﺭ َﺭ ِﺓ
ﺴﹶﺤﱠﻠﻨﹶﺎ ﺩَﺍ َﺭ ﺍﻟ ﱠ
ﺕ ﺍﻵﺜﹶﺎﻡَِ ،ﻭَﺃ َ
ﻋﻨﱠﺎ ُﻤ ْﻭ ِﺒﻘﹶﺎ ِ
ﺹ َ
ﺤ ﱠ
ﻓِﻲ ﺩَﺍ ِﺭ ﺍ ﹾﻟ ُﻤﻘﹶﺎ ِﻡ َﻭ َﻤ َ
ﺤﻁﹶﺎ ِﻡ َﻫ ِﺫ ِﻩ ﺍﻟﺩﱠﺍﺭِِ ،ﺇﻨﱠ ُﻪ ُﻫ َﻭ ﺍ ﹾﻟ َﻌ ِﺯ ْﻴ ُﺯ
ﻥ ُ
ﺤﻤَﺎﻨﹶﺎ ِﻤ ْ
ﻥ ﺩَﺍ ِﺭ ﺍ ﹾﻟ َﺒﻭَﺍ ِﺭ َﻭ َ
ﺠﻨﹶﺎ ِﻤ ْ
ﺨ َﺭ َ
ﺍ ﹾﻟ ِﻜﺭَﺍ ِﻡ َﻭَﺃ ﹾ
ﺴ ِﻪ
ﺤ ِﺔ ِﺒ ﹸﻘ ْﺩ ِ
ﺴ ﱢﺒ َ
ﻼﺌِ ﹶﻜﺘِﻪِ ﺍ ﹾﻟ ُﻤ َ
ﺴﻪَِ ،ﻭ ﹶﺜﻨﱠﻰ ﺒِﻤَ ﹶ
ﷲ َﺃﻤَﺭَ ﹸﻜ ْﻡ ﺒَِﺄ ْﻤﺭٍ ﺒَﺩََﺃ ﻓِﻴ ِﻪ ِﺒ ﹶﻨ ﹾﻔ ِ
ﻥﺍ َ
ﺍ ﹾﻟ ﹶﻐﻔﱠﺎﺭُ ،ﹸﺜﻡﱠ ِﺇ ﱠ
ﻼﺌِ ﹶﻜ ﹶﺘ ُﻪ
ﷲ ﻭَﻤَ ﹶ
ﻥﺍ َ
ل ِ ):ﺇ ﱠ
ﻥ ﻗﹶﺎ ِﺌ ٍ
ﻋ ﱠﺯ َﻤ ْ
ل َ
ﺴ ِﻪ ﹶﻓﻘﹶﺎ َ
ﻥ ﺍ ﹾﻟﻌَﺎﹶﻟﻡِ َﻭِﺇ ﹾﻨ ِ
ﺠﱢﻥ ِ
ﻥ ِﻤ ْ
ﻭََﺃ ﱠﻴﺩَ ﺒِﺎ ﹾﻟ ُﻤ ْﺅ ِﻤ ِﻨ ْﻴ َ
ل
ﺼﱢ
ﺴِﻠﻴْﻤﹰﺎ ( .ﺍﻟﱠﻠ ُﻬ ﱠﻡ َ
ﺴﱢﻠﻤُﻭﺍ ﹶﺘ ْ
ﺼﻠﱡﻭﺍ ﻋَﹶﻠ ْﻴﻪِ َﻭ َ
ﻥ ﺁ َﻤﻨﹸﻭﺍ َ
ﻲ ﻴَﺎ َﺃ ﱡﻴﻬَﺎ ﺍﱠﻟ ِﺫ ْﻴ َ
ﻥ ﻋَﻠﻰ ﺍﻟ ﱠﻨ ِﺒ ﱠ
ﺼﻠﱡﻭ َ
ُﻴ َ
ﻼﺌِ ﹶﻜﺘِﻙَ
ﺸ َﺭﺍﻕِ ،ﺒَﺎ ِﻗ َﻴ ﹰﺔ ﺇِﻟﻰ َﻴ ْﻭ ِﻡ ﺍﻟﺘﱠﻼﻕَِ ،ﻭﻋَﻠﻰ ﻤَ ﹶ
ﻹﹾ
ﻼﺓﹰ ﺩَﺍﺌِﻤَ ﹶﺔ ﹾﺍ ِ
ﺤ ﱠﻤ ٍﺩ ﺼَ ﹶ
ﻋَﻠﻰ ُﻤ َ
ﻙ
ﺨﻠِ ْﻴ ﹶﻔﺔِ َﺭﺴُﻭِﻟ َ
ﻥ ﹶ
ﻋْﺽ َ
ﺴِﻠ ْﻴﻥَ ،ﺍﻟﱠﻠ ُﻬ ﱠﻡ ﻭَﺍ ْﺭ َ
ﻷ ﹾﻨ ِﺒﻴَﺎ ِﺀ ﻭَﺍ ﹾﻟ ُﻤ ْﺭ َ
ﺠ ِﻤ ْﻴ َﻊ ﹾﺍ َ
ﺍ ﹾﻟ ُﻤ ﹶﻘ ﱠﺭ ِﺒ ْﻴﻥََ ،ﻭ َ
ﻹﻴَﻤﺎﻥِ،
ﺕ ِﺒ َﻴ ِﻤ ْﻴ ِﻨ ِﻪ َﺃ ْﻴ ﹶﻜ ﹸﺔ ﹾﺍ ِ
ﻥ َﺃ ْﻭ َﺭ ﹶﻗ ﹾ
ﻥ ِﺇ ﹾﺫ ُﻫﻤَﺎ ﻓِﻲ ﺍ ﹾﻟﻐﹶﺎﺭَِ ،ﻤ ْ
ﻲ ﺍ ﹾﺜ ﹶﻨ ْﻴ ِ
ﺨﺘﹶﺎﺭِ ،ﺜﹶﺎ ِﻨ َ
ﺍ ﹾﻟ ُﻤ ﹾ
ﺼ ِﺩ ْﻴﻕِ،
ﻕ ﻭَﺍﻟ ﱠﺘ ْ
ﺼ ْﺩ ِ
ل ﺒِﺎﻟ ﱢ
ﺠ ﹸﺔ ﺍ ﹾﻟ ُﺒ ْﺭﻫَﺎﻥِ ،ﺍ ﹾﻟ َﻤ ﹾﺫ ﹸﻜ ْﻭ ِﺭ ﻓِﻲ ﺍﻟ ﱠﺘ ﹾﻨ ِﺯ ْﻴ ِ
ﺤﱠﻀﻠِﻪِ َﻤ َ
ﺕ ﺒِ ﹶﻔ ْ
ﺸ َﺭ ﹶﻗ ﹾ
َﻭَﺃ ﹾ
ﻕ
ﻥ َﻭﻓﹶﺎ ُﺭ ْﻭ ِ
ﻥ َﺃﻤِ ْﻴﺭِ ﺍ ﹾﻟ ُﻤ ْﺅ ِﻤ ِﻨ ْﻴ َ
ﻋْﺽ َ
ﻕ .ﺍﻟﱠﻠ ُﻬ ﱠﻡ ﻭَﺃ ْﺭ َ
ﺼ ﱢﺩ ْﻴ ِ
ﻲ َﺒ ﹾﻜ ِﺭ ﺍﻟ ﱢ
ﻥ َﺃ ِﺒ ْ
َﺃﻤِ ْﻴﺭِ ﺍ ﹾﻟ ُﻤ ْﺅ ِﻤ ِﻨ ْﻴ َ
١٠٧
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
ﺏ
ﺼﺤَﺎ ِ
ﻥ َﺃ ْ
ﻋْﺽ ﺍﻟﱠﻠ ُﻬﻡﱠ َ
ﺨﻁﱠﺎﺏِ ،ﻭَﺃ ْﺭ َ
ﻥ ﺍ ﹾﻟ ﹶ
ﻋ َﻤ َﺭ ِﺒ ْ
ﺹ ُ
ﺤ ﹾﻔ ٍ
ﻷﻭﱠﺍﺏَِ ،ﺃﺒِﻲ َ
ﺕ ﹾﺍ َ
ﻥ ﺍ ﹾﻟ ﹶﻘﺎ ِﻨ ِ
ﺍﻟﺩﱢﻴ ِ
ﺕ ﺍ ﹾﻟ ُﻤ ْﺅ ِﻤ ِﻨ ْﻴﻥََ ،ﻭﻋَﻠﻰ
ﻲ ُﺃ ﱠﻤﻬَﺎ ِ
ﺕ ﺍﻟ ﱠﻨ ِﺒ ﱢ
ﻁﻬَﺎﺭَِ ،ﻭ َﺯ ْﻭﺠَﺎ ِ
ﻷ ﹾ
ﻼﺀِ ﹾﺍ َ
ﻷ ْﺒﺭَﺍ ِﺭ ﻭَﺍ ﹾﻟ ﹸﻔﻀَ ﹶ
ﻙ ﹾﺍ َ
ﺴ ْﻭِﻟ َ
َﺭ ُ
ﻷ ِﻤﻴْﻥَ ،ﻭﺘﹶﺎ ِﺒ ِﻌ ْﻴ ِﻬ ْﻡ
ﺴ ْﻭِﻟ ِﻪ ﹾﺍ َ
ﺴ ﱠﻨ ِﺔ َﺭ ُ
ﺏ ﺍ ﹾﻟﻌَﺎﹶﻟﻤِ ْﻴﻥَ َﻭ ُ
ﻋ ِﺔ َﺭ ﱢ
ﻥ ِﺒﻁﹶﺎ َ
ﻥ ﺍ ﹾﻟﻌَﺎ ِﻤِﻠ ْﻴ َ
ﻀ ْﻴ َ
ﻷﺌِ ﱠﻤﺔِ ﺍ ﹾﻟ ُﻤ ْﺭ ِ
ﹾﺍ َ
ﺽ
ﺠﻼﹰَ ،ﻭﹶﻟ ْﻡ َﻴ ْﺭ َ
ﻸ ﹶﻗ ﹾﻠ ُﺒ ُﻪ َﻭ َ
ﻥ ﺍ ْﻤ ﹶﺘ َ
ﷲ َﻭِﺇﻴﱠﺎ ﹸﻜ ْﻡ ِﻤ ﱠﻤ ِ
ﺠ َﻌﹶﻠﻨﹶﺎ ﺍ ُ
ﻥ ﺇِﻟﻰ َﻴ ْﻭ ِﻡ ﺍﻟ ﱢﺩ ْﻴﻥَِ ،
ﺤﺴَﺎ ٍ
ِﺒِﺈ ْ
ﻕ
ﺴ ْﻭ ﹶ
ﻥ َﻭ ﹶﻜ ﱠﺭ َﻩ ِﺇﹶﻟ ْﻴﻨﹶﺎ ﺍ ﹾﻟ ﹸﻜ ﹾﻔ َﺭ ﻭَﺍ ﹾﻟ ﹸﻔ ُ
ﻹ ْﻴﻤَﺎ َ
ﺏ ِﺇﹶﻟ ْﻴﻨﹶﺎ ﺍ ِ
ﺤ ﱠﺒ َ
ﺨ َﺭ ِﺓ َﺒ َﺩﻻﹶَ ،ﻭ َ
ﻥ ﺍﻵ ِ
ﻋِﺒِﺎﻟ ﱡﺩ ﹾﻨﻴَﺎ َ
ﻥ.
ﺼﻴَﺎ َ
ﻭَﺍ ﹾﻟ ِﻌ ْ
ل
ﻻ ﺤَ ْﻭ َ
ﺴﱠﻠ َﻡ .ﻭَ ﹶ
ﺤ ِﺒ ِﻪ َﻭ َ
ﺼْﺤ ﱠﻤ ٍﺩ َﻭ َ
ﷲ ﻋَﻠﻰ َﺭﺴُﻭِﻟ ِﻪ ُﻤ َ
ﺼﻠﹼﻰ ﺍ ُ
َﻭ َ
ﻥ
ﻋﺒَﺎ ِﺩ ِﻩ .ﻴَﺎ َﺃ ﱡﻴﻬَﺎ ﺍﱠﻟ ِﺫ ْﻴ َ
ﺨ ْﻴﺭِ ِ
ﻥ ﹶ
ﻥ ﺠَﻌَ ﹶﻠ ﹸﻜ ْﻡ ِﻤ ْ
ﻼ ُﻡ َﻤ ْ
ﹶﻜ ﹶ
ﻥ.
ﺨ ِﺒ ْﻴ ٌﺭ ِﺒﻤَﺎ ﹶﺘ ْﻌ َﻤﻠﹸﻭ َ
ﷲ ﹶ
ﻥﺍ َ
ﷲ ِﺇ ﱠ
ﺍ َ
ﺘﻤﺕ ﻭﺍﻟﺤﻤﺩ ﷲ
ﺨﻁﺒﺔ ﺍﻹﺴﺘﺴﻘﺎﺀ
ﺠ ْﻴ ِﻡ
ﻥ ﺍﻟ ﱠﺭ ِ
ﺸ ْﻴﻁﹶﺎ ِ
ﻥ ﺍﻟ ﱠ
ﷲ ِﻤ َ
َﺃﻋُﻭ ﹸﺫ ﺒِﺎ ِ
١٠٨
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
ﺤ ْﻴ ِﻡ
ﻥ ﺍﻟ ﱠﺭ ِ
ﷲ ﺍﻟ ﱠﺭﺤْﻤ ِ
ﺴ ِﻡ ﺍ ِ
ِﺒ ْ
ﺤﻤُﻭ ِﺩ
ﺸ ﱠﺩ ِﺓ ﻭﺍ ﹾﻟ َﺒ ْﺄﺱِ ،ﺍ ﹾﻟ َﻤ ْ
ﻥ ﺍﻟ ﱢ
ﺱ ِﻤ َ
ﺝ ﺍﻟﻨﱠﺎ ِ
ﺨ ِﺭ ِ
ﻷﻴَﺎﺱَِ ،ﻭ ُﻤ ﹾ
ﻁ ِﺭ َﺒ ْﻌ َﺩ ﹾﺍ َ
ﺍﻟﺤﻤ ُﺩ ِﻟﹼﻠ ِﻪ ُﻤ ﹶﻨ ﱢﺯلِ ﺍ ﹾﻟ ﹶﻘ ﹾ
ﻉ
ﻋ ﹾﻨ َﺩ ﺍ ﹾﻨ ِﻘﻁﹶﺎ ِ
ل ِ
ل ﺍ ﹾﻟ ﹶﻐﻤﱠﺎﺀِ ،ﺍ ﹾﻟ َﻤ ْﺄ ُﻤ ْﻭ ِ
ﺸﻑِ ﹸﻨﺯُﻭ ِ
ﻋ ﱢﻭ ﻟِ ﹶﻜ ﹾ
ﺴﺭﱠﺍ ِﺀ ﻭَﺍﻟﻀﱠﺭﺍﺀِ ،ﺍ ﹾﻟ َﻤ ْﺩ ُ
ﻋَﻠﻰ ﺍﻟ ﱠ
ﺕ
ﺠﺭَ ﹾ
ﺴﻴَﺎﺕِ ،ﹶﻓ ﹶﺘ ﹶﻔ ﱠ
ﺼﺨﹸﻭ ُﺭ ﺍ ﹾﻟﻘﹶﺎ ِ
ﺴﻴَﺎﺕِ؛ ﻭَﺍﻟ ﱡ
ل ﺍﻟﺭﱠﺍ ِ
ﺠﺒَﺎ ُ
ﺕ ﹶﻟ ُﻪ ﺍ ﹾﻟ ِ
ﺨﺸﹶﻌ ﹾ
ﻱ ﹶ
ﺍﻟ ﱠﺭﺠَﺎﺀِ ،ﺍﱠﻟ ِﺫ ْ
ﺸ ﹸﻜﺭُﻩ
ﺤ ُﻤﺩُﻩ ﻋَﻠﻰ ِﻨ َﻌ ِﻤ ِﻪ ﺍ ﹾﻟ ِﻐﺯَﺍﺭِ ،ﻭَﺃ ﹾ
ﺸﺠُﻭﻨﹰﺎَ .ﺃ ْ
ﻋ ِﺘ ِﻪ ﹸ
ﺕ ِﺒﻁﹶﺎ َ
ﻋﻴُﻭﻨﺎﹰ ،ﻭَ ﹶﺘﺼَ ﱠﺩﻋَ ﹾ
ﺒَِﺄ ْﻤﺭِﻩِ ُ
ﻋﻤَﺎلِ،
ﻷْﺕ ﺍَ
ﺤ ِﺒﻁﹶﺎ ِ
ﺴ ﹶﺘ ْﻭ ِﻫ ُﺒ ُﻪ ُﻤ ْ
ﺏ ﺍﻟ ﱢﺜﻘﹶﺎلَِ ،ﻭﹶﺍ ْ
ﺴ ﹶﺘ ﹾﻐ ِﻔ ُﺭ ُﻩ ﻟِﻠ ﱡﺫﻨﹸﻭ ِ
ﺴ ْﻴ ِﺒ ِﻪ ﺍ ﹾﻟ ِﻤ ْﺩﺭَﺍﺭَِ ،ﻭﹶﺍ ْ
ﻋَﻠﻰ َ
ﻥ
ﺸﻬَ ُﺩ َﺃ ْ
ل ﺍﻟ ﱠﻨﻭَﺍلِ ،ﻭََﺃ ﹾ
ل ﻭَﺠَﺯِ ْﻴ َ
ﻀِ
ﻋ ِﻤ ْﻴ َﻡ ﺍ ﹾﻟ ﹶﻔ ْ
ﺴَﺄﹸﻟ ُﻪ َ
ﻥ ﺍﻟﺩﱠﺍ ِﺀ ﺍ ﹾﻟ ُﻌﻀَﺎلِ ،ﻭﹶﺍ ْ
ﻲ ِﺒ ِﻪ ِﻤ َ
ﺸ ِﻔ ْ
ﺴ ﹶﺘ ﹾ
َﻭَﺃ ْ
ﻥ
ﺸﻬَ ُﺩ َﺃ ﱠ
ﺸﻬَﺎ َﺩ ﹰﺓ ُﻤ ﱠﺘﺼِﹶﻠﺔﹰ ﺒِﺎ ﹾﻟ ﹸﻐ ُﺩﻭﱢ َﻭﺍﹾﻵﺼَﺎلِ ،ﻭََﺃ ﹾ
ﺸﺭِ ْﻴﻙَ ﹶﻟ ُﻪ ﹶ
ﻻ ﹶ
ﺤ َﺩ ُﻩ ﹶ
ﷲ َﻭ ْ
ﻻ ﺍ ُ
ﻻ ﺇِﻟ َﻪ ِﺇ ﱠ
ﻕ
ﻁﺭَﺍ ِﺌ ِ
ﺤﻤَﺩِ ﺍ ﹾﻟ َﻤﺫﹶﺍ ِﻫﺏَِ ،ﻭ ﹶ
ﺙ ﺒَِﺄ ْ
ﺴ ْﻭﻟﹸ ُﻪ ﺍ ﹾﻟ َﻤ ْﺒﻌُﻭ ﹸ
ﻼﺌِﻕِ َﻭ َﺭ ُ
ﺨﹶﻥ ﺍ ﹾﻟ ﹶ
ﺨﺘﹶﺎ ُﺭ ِﻤ َ
ﻋ ْﺒ ُﺩ ُﻩ ﺍ ﹾﻟ ُﻤ ﹾ
ﺤﻤﱠﺩﹰﺍ َ
ُﻤ َ
ﻥ ﺍ ﹾﻟ ﹸﻜ ﹾﻔ ِﺭ ﹸﻜلﱠ ﺸﹶﺎ ِﻫﻕٍ،
ﷲ ِﺒ ِﻪ ِﻤ َ
ﺴﻤَﺎ ِﺀ ﺍ ﹾﻟﺨﹶﺎِﻟﻕِ ،ﹶﻓ َﻬ ﱠﺩ ﺍ ُ
ﻹ ﹾﻟﺤَﺎ ِﺩ ﻓِﻲ َﺃ ْ
ﻕَ ،ﻭ ﹾﺍ ِ
ﺸِﺸﻘﹶﺎ ِ
ﻥ ﻭﺍﻟ ﱠ
ﺴِﺍﻟﱠﻠ َ
ﻕ
ﺼ َﻴ ِﺔ ﹸﻜلﱢ ُﻤﻨﹶﺎ ِﻓﻕٍ ،ﺤﺘﱠﻰ ﺍ ﱠﺘﺴَ ﹶ
ﻥ ﻨﹶﺎ ِ
ﺴﻕٍ ،ﻭََﺃ ْﻤ ﹶﻜ ﹶﻨ ُﻪ ِﻤ ْ
ﺸ ْﺄ ﹶﻓ ﹶﺔ ﹸﻜلﱠ ﻓﹶﺎ ِ
ﺴ ْﻴ ِﻔ ِﻪ ﹶ
ل ِﺒ َ
ﺴ ﹶﺘ ْﺄﺼَ َ
ﻭﺍ ْ
ﺽ ﺒَﺎ ِﺭﻕٍ،
ﻻﺡَ َﻭ ِﻤ ْﻴ ُ
ﻋﹶﻠ ْﻴﻪِ َﻭﻋَﻠﻰ ﺁِﻟ ِﻪ ﻤَﺎ ﹶ
ﷲ َ
ﺼﻠﱠﻰ ﺍ ُ
ﺏ َﻭﺍﹾﻟﻤَﺸﺎ ِﺭﻕَِ ،
ﻕ ﻓِﻲ ﺍﹾﻟ َﻤﻐﹶﺎ ِﺭ ِ
ﺤﱡﺍ ﹾﻟ َ
ﺤ ِﺔ
ﻥ َﻫ ِﺫ ِﻩ ﺍ ﹾﻟﺠَﺎ ِﺌ َ
ل ِﺒ ﹸﻜ ْﻡ ِﻤ ْ
ﺤﱠ
ﷲ :ﹶﻗ ْﺩ ﹶﺘﺭَ ْﻭﻥَ ﻤَﺎ َ
ﻋﺒَﺎ َﺩ ﺍ ِ
ﻕِ .
ﻁٍﻕ ﻨﹶﺎ ِ
ﻁِﻥ ِﺒ ﹸﻨ ﹾ
ﻕ ِﻟﺴَﺎ ٌ
ﻁﹶﻭَ ﹶﻨ ﹶ
ﻻ َﻭ ﹶﻗ ْﺩ
ﻥ َﺃﺤَﺩٍ ِﺇ ﱠ
ﻷِﻟ ْﻴ َﻤﺔَِ ،ﻭﻤَﺎ ِﻤ ﹾﻨ ﹸﻜ ْﻡ ِﻤ ْ
ﺼ ْﻴ َﺒ ِﺔ ﹾﺍ َ
ﻥ ﺍﹾﻟﻬَﹶﻠ ﹶﻜﺔِ ِﺒ َﻬ ِﺫ ِﻩ ﺍ ﹾﻟ ُﻤ ِ
ﻅﱠﻠ ﹸﻜ ْﻡ ِﻤ َ
ﻅ ْﻴ َﻤ ِﺔ ﻭََﺃ ﹶ
ﺍ ﹾﻟ َﻌ ِ
ﻅ َﻬ ِﺭ
ﻥ ﻓِﻲ َﻫﺫﹶﺍ ﺍ ﹾﻟ َﻤ ﹾ
ﻥ ﹶﻟ ْﻡ َﻴ ﹸﻜ ْ
ﺴﻔﹶﺎ ِﺇ ْ
ﷲ ِﺒﺴُﺅﺍِﻟﻪِ ،ﻭَﺠََﺄﺭَ ﺇِﹶﻟ ْﻴﻪِ ﺒِﺎ ْﺒ ِﺘﻬَﺎِﻟ ِﻪ .ﹶﻓﻭَﺍ َﺃ َ
ﺠﻪَ ﺇِﻟﻰ ﺍ ِ
ﹶﺘﻭَ ﱠ
ﻹﻨﹶﺎ َﺒﺔِ،
ﺤﻘِ ْﻴﻕِ ﺍ ِ
ﻥ ﹶﻟ ْﻡ َﻴ ْﺭ ﹶﺘ ِﻔ ْﻊ ُﺩﻋَﺎ ُﺀ َﺃﺤَﺩِ ﹸﻜ ْﻡ ﺒِ ﹶﺘ ْ
ﺴﺭَﺘﻰ ِﺇ ْ
ﺤْ
ﻺﺠَﺎ َﺒﺔَِ ،ﻭﻭَﺍ َ
ﻕ ِْﻟ ِ
ﺤﹲﺴ ﹶﺘ ِ
ُﻤ ْ
ﻅ ْﻴﻡِ ،ﹶﻓﻭَ
ﻷ ْﻤﺭِ ﺍ ﹾﻟ َﻌ ِ
ﻏﺒُﻭﺍ ﺇِﹶﻟ ْﻴﻪِ ﻓِﻲ َﻫﺫﹶﺍ ﺍ َ
ﻙ ﺍ ﹾﻟ ﹶﻜ ِﺭ ْﻴﻡِ ،ﻭَﺍ ْﺭ ﹶ
ﺏ ﺍ ﹾﻟ َﻤِﻠ ِ
ﷲ ﺒَﺎ َ
ﺤ َﻤ ﹸﻜ ُﻡ ﺍ ُ
ﻓﹶﺎ ﹾﻗ َﺭﻋُﻭﺍ َﺭ ِ
ﺼ َﺩ ﹾﻗ ﹸﺘﻤُﻭ ُﻩ ﻓِﻲ
ﻥ َ
ﻥ ﹶﻟ ُﻪ ﹶﺘ ْﺒ ِﺩ ْﻴﻼﹶ ،ﹶﻟ ِﺌ ْ
ﺠﺩُﻭ َ
ﻻ ﹶﺘ ِ
ﻻ .ﹶﻗﺴَﻤﹰﺎ ﹶ
ﻕ َﺭﺴُﻭ ﹰ
ﺤﱢﺤﻤﱠﺩﹰﺍ ِﺒﺎﹾﻟ َ
ﺙ ُﻤ َ
ﺍﱠﻟﺫِﻱ ﺒَﻌَ ﹶ
ﺼ َﻌ ْﺩ ﺇِﹶﻟ ْﻴﻪِ
ﺠ ﹸﻜﻡَْ ،ﻭ ﹾﻟ َﻴ ْ
ﺠ ْﻴ ُ
ﻀِﻋﹶﻠ ْﻴ ﹸﻜ ْﻡ ﺒِﺎﻟ ﱠﻨﻭَﺍلِ ،ﹶﻓ ﹾﻠ َﻴ ْﺭ ﹶﺘ ِﻔ ْﻊ ﺇِﹶﻟ ْﻴﻪِ ﺒِﺎﻟ ﱡﺩﻋَﺎ ِﺀ َ
ل ﹶﻟ ُﻴ َﻌﺠﱢﹶﻠﻥﱠ َ
ﺴﺅَﺍ ِ
ﺍﻟ ﱡ
ﺴ ﱠﻨ ﹶﺔ ﹶﻨ ِﺒ ﱢﻴ ﹸﻜ ْﻡ ﻓِﻲ ﹶﻗ ﹾﻠﺏِ
ﺨﻠِﺼُﻭﺍ ِﻨﻴﱠﺎ ِﺘ ﹸﻜ ْﻡ ﺒِﺎﻟ ﱡﺩﻋَﺎﺀِ ،ﻭَﺍ ﱠﺘ ِﺒﻌُﻭﺍ ُ
ﺠ ﹸﻜﻡْ ،ﻭََﺃ ﹾ
ﺠ ْﻴ ُ
ﻋِل َ
ﻹ ْﺒ ِﺘﻬَﺎ ِ
ِﺒ ﹾﺎ ِ
ﺴ َﻌ ِﺔ
ﺸ ﱠﺩ ِﺓ ﺇِﻟﻰ ِ
ﻕ ﺍﻟ ﱢ
ﻀ ْﻴ ِ
ﻥ ِ
ﺠﻜﹸﻡ ِﻤ ْ
ﺨ ِﺭ ُ
ﺴﺭﱠﺍ ِﺀ َﻭ ُﻴ ﹾ
ﻀﺭﱠﺍ ِﺀ ﺇِﻟﻰ ﺍﻟ ﱠ
ﻥ ﺍﻟ ﱠ
ﷲ ِﻤ َ
ﺍﻟ ﱢﺭﺩَﺍﺀَ ،ﻴﻘﹾﻠ ْﺒﻜﹸ ُﻡ ﺍ ُ
لَ ) :ﻭِﺇﺫﹶﺍ ﺴََﺄﹶﻟﻙَ
ﻁِﻠﻊٌَ ،ﻭ ُﻫ َﻭ ﺍ ﹾﻟﻘﹶﺎ ِﺌ ُ
ﺴ ﹶﺘ ِﻤ ٌﻊ َ ،ﻭﻋَﻠﻰ ِﻨﻴﱠﺎ ِﺘ ﹸﻜ ْﻡ ُﻤ ﱠ
ﷲ ِﻟ ُﺩﻋَﺎ ِﺌ ﹸﻜ ْﻡ ُﻤ ْ
ﻥﺍ َ
ﺍﻟ ﱠﺭﺨﹶﺎﺀ ،ﹶﻓِﺈ ﱠ
ﺴ ﹶﺘ ﹾﻐ ِﻔﺭُﻭﺍ
ل َﺃﻴْﻀﹰﺎ ﺍ ْ
ﻥ( .ﻭَﻗَِﺎ َ
ﻉ ِﺇﺫﹶﺍ َﺩﻋَﺎ ِ
ﻋﻭَ ﹶﺓ ﺍﻟﺩﱠﺍ ِ
ﺏ ﺩَ ْ
ﺠ ْﻴ ُ
ﺏ ﺃُ ِ
ﻋﻨﱢﻲ ﹶﻓِﺈﻨﱢﻲ ﹶﻗ ِﺭ ْﻴ ٌ
ﻋﺒَﺎﺩِﻱ َ
ِ
ﷲ
ﺴ ﹶﺘ ﹾﻐ ِﻔ ُﺭ ﺍ َ
ﷲ ﹶﺍ ْ
ﺴ ﹶﺘ ﹾﻐ ِﻔ ُﺭ ﺍ َ
ﻋﹶﻠ ْﻴ ﹸﻜ ْﻡ ِﻤ ْﺩﺭَﺍﺭﹰﺍ( .ﹶﺍ ْ
ﺴﻤَﺎ َﺀ َ
ﺴلُ ﺍﻟ ﱠ
ﻏﻔﱠﺎﺭﺍﹰ ُﻴ ْﺭ ِ
ﻥ ﹶ
َﺭ ﱠﺒ ﹸﻜ ْﻡ ِﺇﻨﱠ ُﻪ ﻜﹶﺎ َ
١٠٩
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
ﻋﺒَﺎ َﺩ
ﷲ ِ
ﺠﺅُﻭﺍ ﺇِﻟﻰ ﺍ ِ
ل ﻓِﻲ ِﺇﺠَﺎ َﺒ ِﺔ ُﺩﻋَﺎ ِﺌﻨﹶﺎ ﻋَﹶﻠ ْﻴﻪِ .ﻓﹶﺎ ﹾﻟ َ
ﺏ ِﺇﻟﹶﻴﻪِ ،ﻭََﺃﻋَ ﱢﻭ ُ
ﷲ َﻭَﺃﺘﹸﻭ ُ
ﺴ ﹶﺘ ﹾﻐ ِﻔ ُﺭ ﺍ َ
ﹶﺍ ْ
ﺏ
ﻥ ﹶﻨﻭَﺍ ِﺌ ِ
ل ﻋَﹶﻠ ْﻴﻪِ ِﻤ ْ
ﻼﺹِ ﺍﻟ ﱠﺘ َﻭ ﹸﻜ ﱢ
ﺨﹶﺼﻨﹸﻭﺍ ﺒِﺈِ ﹾ
ﻷ ْﻤﺭِ ،ﻭَ ﹶﺘﺤَ ﱠ
ﺡ ﹾﺍ َ
ﻋ ﹾﻨ َﺩ ﺍﹾﻟ َﻌﻴَﺎ ِﺀ ِﺒﻔﹶﺎ ِﺩ ِ
ﷲ ِ
ﺍ ِ
ﺱ
ﺤ ُﺒ ْﻭ َ
ﺴ ِﺘ ﹾﻐﻔﹶﺎ ِﺭ ِﻩ َﻤ ْ
ﻁﻠِﻘﹸﻭﺍ ِﺒِﺈﺩَﺍ َﻤ ِﺔ ﺍ ْ
ﺠ ْﻬ ِﺭ .ﻭََﺃ ﹾ
ﺴ ﱢﺭ َﻭﺍﹾﻟ َ
ﺍﻟ ﱠﺩ ْﻫﺭِ ،ﻭََﺃ ﹾﻜﺜِﺭُﻭﺍ ِﺫ ﹾﻜ َﺭ ِﻨ َﻌ ِﻤ ِﻪ ﻓِﻲ ﺍﻟ ﱢ
ﺤﻤَ ﹶﺘ ُﻪ
ﻋﹶﻠ ْﻴ ﹸﻜ ْﻡ ﺭَ ْ
ﷲ َ
ل ﺍ ُ
ﺠﺭَﺍ ِﻡ ﻟِﻴَﺴِ ْﻴ َ
ﻹْﻑ ﹾﺍ ِ
ﺴﻭَﺍِﻟ ِ
ﻥ ﻋَﻠﻰ َ
ﻁﺭِ ،ﻭََﺃﺴِ ْﻴﻠﹸﻭﺍ َﺩ ْﻤ َﻊ ﺍ ﹾﻟ ُﻌﻴُﻭ ِ
ﺍ ﹾﻟ ﹶﻘ ﹾ
ﻋ ْﺒ َﺭ ﹲﺓ
ﻥ ﹶﺫﻟِﻙَ ِ
ﻼ ِﺒ ِﺭ ْﺯ ِﻗﻪِ ،ﻭَﻟ ِﻜ ﱠ
ﺨﹰﺴﻤَﺎ ِﺌ ِﻪ ُﺒ ﹾ
ﻁﺭَ َ
ﷲ ﻤَ ﹶ
ﺱ ﺍ ُ
ﺤ َﺒ َ
ﻑ ﺍﹾﻟ ﹶﻐﻤَﺎﻡِ ،ﹶﻓﻤَﺎ َ
ِﺒﻭَﺍ ِﻜ ِ
ﺤﻬَﺎ،
ﻥ ِﺒ َﻴ ِﺩ ِﻩ َﻤﻔﹶﺎ ِﺘ ْﻴ ُ
ﺴﻤَﺎ ِﺀ ﺇِﻟﻰ َﻤ ْ
ﺏ ﺍﻟ ﱠ
ﷲ ﻓِﻲ ﹶﻓ ﹾﺘﺢِ َﺃ ْﺒﻭَﺍ ِ
ﻋﺒَﺎ َﺩ ﺍ ِ
ﻏﺒُﻭﺍ ِ
ﺨ ﹾﻠ ِﻘﻪِ ،ﻓﹶﺎ ْﺭ ﹶ
ﺏ ِﻟ ﹶ
َﻭ ﹶﺘ ْﺄ ِﺩ ْﻴ ٌ
ﺤ َﻤ ﹸﺘﻪُ،
ﻲﺀٍ َﺭ ْ
ﺸ ْ
ﺕ ﹸﻜلﱠ ﹶ
ﺴ َﻌ ﹾ
ﻥ َﻭ ِ
ﺤ َﻤ ِﺔ َﻤ ْ
ﻥ َﺭ ْ
ﻻ ﹶﺘ ﹾﻘ ﹶﻨﻁﹸﻭﺍ ِﻤ ْ
ﺴ ِﺘ ﹾﻐﻔﹶﺎﺭِ ،ﻭَ ﹶ
ﻹْ
ﺠَﺄﺭُﻭﺍ ﺇِﹶﻟ ْﻴﻪِ ِﺒ ﹾﺎ ِ
ﻭَﺍ ْ
ﺼ ْﻴ ِﺭ ِﻓ ْﻴﻤَﺎ َﺃ ﹾﻟ َﺯﻡْ،
ﻋ ﹶﺘ ِﺭﻓﹸﻭﺍ ﹶﻟ ُﻪ ﺒِﺎﻟ ﱠﺘ ﹾﻘ ِ
ﻼﺀٍ ِﻨ ْﻌ َﻤ ﹸﺘﻪُ ،ﻭَﺍ ْ
ﻥ ﻓِﻲ ﹸﻜلﱢ ﺒَ ﹶ
ﺸ ﹸﻜﺭُﻭﺍ ﻨِ ْﻌﻤَ ﹶﺔ َﻤ ْ
ﻭَﺍ ﹾ
ﺤﻡَ،
ﻑ ِﺒ ﹸﻜ ْﻡ َﻭَﺃ ْﺭ َ
ﺠﺩُﻭ ُﻩ َﺃ ْﺭَﺃ ﹶ
ﻷ ﹾﻗ َﻭﻡْ ،ﹶﺘ ِ
ﻕ ﹾﺍ َ
ﻁﺭِ ْﻴ ﹶ
ﻥ ﺇِﻟﻰ ِﺭﻀَﺎ ُﻩ ﺍﻟ ﱠ
ﺴ ِﺭﻋِﻴ َ
ﺼﺩُﻭﺍ ُﻤ ْ
ﻭَﺍ ﹾﻗ ِ
ﻥ
ﺴﻨﹶﺎ َﻭِﺇ ْ
ﻅﹶﻠ ْﻤﻨﹶﺎ َﺃ ﹾﻨ ﹸﻔ َ
ﺨ ْﻴ َﺭ ﹸﺘ ُﻪَ :ﺭ ﱠﺒﻨﹶﺎ ﹶ
ﺨﺼﱠﺎﺅُ ُﻩ َﻭ ِ
ﺼ ﹾﻔ َﻭ ﹸﺘ ُﻪ َﻭَﺃ ِ
ﷲ َﻭ َ
ل َﺃ ْﻭِﻟﻴَﺎ ُﺀ ﺍ ِ
َﻭﻗﹸﻭﻟﹸﻭﺍ ﹶﻜﻤَﺎ ﻗﹶﺎ َ
ﺕ
ﻙ ِﺇﻨﱢﻲ ﹸﻜ ﹾﻨ ﹸ
ﺴ ْﺒﺤَﺎ ﹶﻨ َ
ﺕ ُ
ﻻ َﺃ ﹾﻨ ﹶ
ﺴ ِﺭﻴْﻥ ،ﻻ ﺇِﻟ َﻪ ِﺇ ﱠ
ﻥ ﺍ ﹾﻟﺨﹶﺎ ِ
ﻥ ِﻤ َ
ﺤ ْﻤﻨﹶﺎ ﹶﻟ ﹶﻨﻜﹸﻭ ﹶﻨ ﱠ
ﹶﻟ ْﻡ ﹶﺘ ﹾﻐ ِﻔ ْﺭ ﹶﻟﻨﹶﺎ َﻭ ﹶﺘ ْﺭ َ
ﺝ
ﺨ ُﺭ ْ
ﻅ ْﻴ ِﻡ ﺍ ﹾﻟﻤَﺂ ِﺜﻡَِ ،ﻭ ﹾﻟ َﻴ ﹾ
ﻋِﺠﺭَﺍ ِﺌ ِﻡ َﻭ َ
ﷲ ﻟِ ﹶﻘﺩِ ْﻴﻡِ ﺍ ﹾﻟ َ
ﻋﺒَﺎ َﺩ ﺍ ِ
ﷲ ِ
ﺴ ﹶﺘ ﹾﻐ ِﻔﺭُﻭﺍ ﺍ َ
ﻥ ﺍﻟﻅﱠﺎِﻟ ِﻤﻴْﻥ ،ﻭَﺍ ْ
ِﻤ َ
ﺏ
ﺤ ْﻴ ٌﻡ ﹶﺘﻭﱠﺍﺏٌ ،ﹶﻜ ِﺭ ْﻴ ٌﻡ َﻭﻫﱠﺎ ٌ
ﻥ َﺭ ﱠﺒ ﹸﻜ ْﻡ َﺭ ِ
ﺏ ﻭَﺍ ﹾﻟ َﻤﻅﹶﺎِﻟﻡِ ،ﹶﻓِﺈ ﱠ
ﺼ ْﻭ ِ
ﻥ ﺍ ﹾﻟ ﹸﻐ ُ
ﺽ ِﻤ َ
ﻀ ﹸﻜ ْﻡ ﺇِﻟﻰ َﺒ ْﻌ ٍ
َﺒ ْﻌ ُ
ﺴ ْﺒﺤَﺎ ﹶﻨ ُﻪ َﻭ ﹶﺘﻌَﺎﻟﻰَ ) :ﻭﹶﻟ ْﻭ
ل ُ
ﺕ َﻭ ُﻫ َﻭ ﺍ ﹾﻟﻘﹶﺎ ِﺌ ُ
ﺴ ﱢﻴﺌَﺎ ِ
ﻥ ﺍﻟ ﱠ
ﻋِﻋﺒَﺎ ِﺩ ِﻩ َﻭ َﻴ ْﻌﻔﹸﻭ َ
ﻥ ِ
ل ﺍﻟ ﱠﺘ ْﻭﺒَ ﹶﺔ ِﻤ ْ
َﻴ ﹾﻘ َﺒ ُ
ﷲ
ل ﹶﻟﻭَﺠَﺩُﻭﺍ ﺍ َ
ﺴ ﹶﺘ ﹾﻐ ﹶﻔﺭَ ﹶﻟ ُﻬ ُﻡ ﺍﻟ ﱠﺭﺴُﻭ ُ
ﷲ ﻭَﺍ ْ
ﺴ ﹶﺘ ﹾﻐ ﹶﻔﺭُﻭﺍ ﺍ َ
ﻙ ﻓﹶﺎ ْ
ﺴ ُﻬ ْﻡ ﺠَﺎ ُﺅ ْﻭ َ
ﻅﹶﻠﻤُﻭﺍ َﺃ ﹾﻨ ﹸﻔ َ
َﺃ ﱠﻨ ُﻬ ْﻡ ِﺇ ﹾﺫ ﹶ
ﷲ
ﻥ ﺍ ُ
ﺕ ِﻓ ْﻴ ِﻬ ْﻡ َﻭﻤَﺎ ﻜﹶﺎ َ
ﷲ ِﻟ ُﻴ َﻌ ﱢﺫ َﺒ ُﻬ ْﻡ ﻭََﺃ ﹾﻨ ﹶ
ﻥ ﺍ ُ
ﺤﻴْﻤﹰﺎ(َ .ﻭ ﹶﻗ ْﻭﻟﹸ ُﻪ َﺃﻴْﻀﹰﺎَ ) :ﻭﻤَﺎ ﻜﹶﺎ َ
ﹶﺘﻭﱠﺍﺒﺎﹰ َﺭ ِ
ﻲ ِﺇﺠَﺎ َﺒ ِﺔ ُﺩﻋَﺎ ِﺌﻨﹶﺎ ﻋَﹶﻠ ْﻴﻪِ.
ل ِﻓ ْ
ﻋﻭﱢ ُ
ﺏ ﺇِﹶﻟ ْﻴﻪِ َﻭُﺃ َ
ﷲ َﻭَﺃﺘﹸﻭ ُ
ﺴ ﹶﺘ ﹾﻐ ِﻔ ُﺭ ﺍ َ
ﺴ ﹶﺘ ﹾﻐ ِﻔﺭُﻭﻥ( َﺃ ْ
ُﻤ َﻌ ﱢﺫ َﺒ ُﻬ ْﻡ َﻭ ُﻫ ْﻡ َﻴ ْ
ﻁﻤَﻌَﹰﺎ ِﻓ ْﻴﻤَﺎ ﹶﻟﺩَ ْﻴﻙَ ﺼَﺎﻋِﺩﹰﺍ ِﺇﹶﻟ ْﻴﻙَ،
ﺨﻭْﻓﹰﺎ ﻭَ ﹶ
ﻋﹶﻠ ْﻴﻙََ ،ﻭ ُﺩﻋَﺎ َﺌﻨﹶﺎ ﹶ
ﻑ َ
ﻥ َﺭﺠَﺎ َﺀﻨﹶﺎ ﻭَﺍ ِﻗ ﹲ
ﺍﻟﻠﱠ ُﻬﻡﱠ ﺇ ﱠِ
ل ﻓِﻲ
ﻋﻭﱢ ُ
ﺏ ﺇِﹶﻟ ْﻴﻪِ َﻭُﺃ َ
ﷲ َﻭَﺃﺘﹸﻭ ُ
ﺴ ﹶﺘ ﹾﻐ ِﻔ ُﺭ ﺍ َ
ﻥ َﻴ َﺩ ْﻴﻙَ ،ﹶﺍ ْ
ﻁ َﺒ ْﻴ َ
ﺼ ْﻴ ِﺭ ﻭَﺍﻟ ﱠﺘ ﹾﻔ ِﺭ ْﻴ ِ
َﻭِﺇ ﹾﻗﺭَﺍ َﺭﻨﹶﺎ ﺒِﺎﻟ ﱠﺘ ﹾﻘ ِ
ﻙ ِﻓ ْﻴﻤَﺎ
ﻋﺒَﺎ ِﺩ َ
ﺱ ِ
ﺸ َﻌﺔﹲَ ،ﻭ ﹸﻨ ﹸﻔ ْﻭ َ
ﻙ ﺨﹶﺎ ِ
ﻥ َﻴ َﺩ ْﻴ َ
ﻥ ﹶﺍ ْﺭﻀَﻙَ َﺒ ْﻴ َ
ﻋﹶﻠ ْﻴﻪِ ،ﺍﻟﻠﱠ ُﻬﻡﱠ ِﺇ ﱠ
ِﺇﺠَﺎ َﺒ ِﺔ ُﺩﻋَﺎ ِﺌﻨﹶﺎ َ
ﻀ َﻌﺔﹲ ،ﻭَﺍ ﹾﻟﻤَﻘﹶﺎﺩِﻴﺭَ ﺒِﻤَﺸِ ْﻴ َﺌﺘِﻙَ ﻭَﺍ ِﻗ َﻌﺔﹲ،
ﻙ ﹶﻟﻙَ ﺨﹶﺎ ِ
ﻋﻨﹶﺎ ﹶﻗ ُﻬ ْﻡ َﻫ ْﻴ َﺒ ﹰﺔ ِﻤ ﹾﻨ َ
ﹶﻟ ْﺩﻴَﻙَ ﻁﹶﺎ ِﻤ َﻌﺔﹲَ ،ﻭَﺃ ْ
ل
ﺕ ﺍ ﹾﻟ ﹶﻜ ِﻔ ْﻴ ُ
ﺴ َﻌﺔﹲ ،ﻭََﺃ ﹾﻨ ﹶ
ﻲ ﻭَﺍ ِ
ﺼ ْ
ﻁ ْﻴ َﻊ ﻭَﺍ ﹾﻟﻌَﺎ ِ
ﺤﻤَ ﹶﺘﻙَ ِﻟ ﹾﻠ ُﻤ ِ
ﺠ َﻌﺔﹲ ،ﻭَﺭَ ْ
ﻷﻤُﻭ َﺭ ﹸﻜﱡﻠﻬَﺎ ﺇِﹶﻟ ْﻴﻙَ ﺭَﺍ ِ
َﻭ ﹾﺍ ُ
ﻅ ﹶﻟﻬَﺎ ﻓِﻲ َﺃ ﹾﻗﻁﹶﺎ ِﺭﻫَﺎ ﻭَﺁﻓﹶﺎ ِﻗﻬَﺎ،
ﺤﻘﹶﺎ ِﻗﻬَﺎ ،ﻭَﺍ ﹾﻟﺤَﺎ ِﻓ ﹸ
ﺴ ِﺘ ْ
ﻋﹶﻠ ْﻴﻬَﺎ ﺒِ ﹶﻐ ْﻴﺭِ ﺍ ْ
ِﺒَﺄ ْﺭﺯَﺍ ِﻗﻬَﺎ ،ﻭَﺍ ﹾﻟ ُﻤ ﹾﻨ ِﻌ ُﻡ َ
ﻋﻭﱢل ﻓِﻲ
ﺏ ﺇِﹶﻟ ْﻴﻪِ َﻭُﺃ َ
ﷲ َﻭَﺃﺘﹸﻭ ُ
ﺴ ﹶﺘ ﹾﻐ ِﻔ ُﺭ ﺍ َ
ﻼﻗِﻬَﺎَ ،ﺃ ْ
ﻥ ﺇِ ْﻤ ﹶ
ﻙ ِﻤ ْ
ﺠ ْﻭ ِﺩ َ
ﺴ َﻌ ِﺔ ُ
ﺠﻬَﺎ ﺇِﻟﻰ ِ
ﺨ ِﺭ ْ
ﹶﻓَﺄ ﹾ
١١٠
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
ﺙ
ﻏ ْﻴ ﹶ
ﻋﻨﱠﺎ ﹶ
ﺕ َ
ﺠ َﺒ ﹾ
ﺤَﺏ َ
ﺏ ﻭَ ﹶﻜ ﹾﺜﺭَ ﹶﺓ ﺍﻟ ﱡﺫ ﹸﻨ ْﻭ ِ
ﺉ ﺍ ﹾﻟ ُﻌ ُﻴ ْﻭ ِ
ﻥ َﻤﺴَﺎﻭِ َ
ِﺇﺠَﺎ َﺒ ِﺔ ُﺩﻋَﺎ ِﺌﻨﹶﺎ ﻋَﹶﻠ ْﻴﻪِ .ﺍﻟﻠﱠ ُﻬﻡﱠ ِﺇ ﱠ
ﻙ
ﺠ ْﺌﻨﹶﺎ َ
ﻙ َﺒ ْﻌ َﺩ ﺁﻻ ِﺌﻙَ ،ﻭَ ﹶﻗ ْﺩ ِ
ﺴ ﹾﺘﻨﹶﺎ ِﺫ ﹾﻜ َﺭ َ
ﻼ ِﺌﻙََ ،ﻭَﺃ ﹾﻨ َ
ﻙ ﻋَﻠﻰ َﺒ ﹶ
ﺸ ﹾﻜ ِﺭ َ
ﻥ ﹸ
ﻋْﺼ ﱠﺩ ﹾﺘﻨﹶﺎ َ
ﻙ َﻭ َ
ﺴﻤَﺎ ِﺌ َ
َ
ﺤ ﱢﻘﻙََ ،ﻭ ِﻗﱠﻠ ِﺔ
ﺼ ْﻴ ِﺭ ﻓِﻲ َﺃﺩَﺍ ِﺀ َ
ﻙ ِﺭﻗﹶﺎ ُﺒﻨﹶﺎ .ﹸﻨ ِﻘﺭﱡ ﺒِﺎﻟ ﱠﺘ ﹾﻘ ِ
ﻀ َﻌ ﹰﺔ ِﻟ ِﻌ ﱢﺯ َ
ﺠ َﻌ ﹰﺔ ﺇِﹶﻟ ْﻴﻙَ َﺃ ﹾﻟﺒَﺎ ُﺒﻨﹶﺎ ،ﺨﹶﺎ ِ
ﺭَﺍ ِ
ﺊ
ﻥ ﹸﺘ ﹾﻨﺸِ َ
ﺨ ﹾﻠ ِﻘﻙََ ،ﺃ ْ
ﻥ ﹶ
ﻷ ْﺒﺭَﺍ ِﺭ ِﻤ ْ
ﻙ ﹾﺍ َ
ﺨ َﻴ َﺭ ِﺘ َ
ل ﺇِﹶﻟ ْﻴﻙَ ِﺒ ِ
ﺴُ
ﺸ ﹾﻜ ِﺭ ﻋَﻠﻰ ِﺇ ْﺩﺭَﺍ ِﺭ ِﺭ ْﺯ ِﻗﻙَ ،ﻭَ ﹶﻨ ﹶﺘﻭَ ﱠ
ﺍﻟ ﱡ
ﺨﻁﹶﺎ ُﺭﻩُ،
ﻼﻤَﺔِ َﺃ ﹾ
ﺴﹶﺤ ﹸﻔ ْﻭ ﹶﻓ ﹰﺔ ﺒِﺎﻟ ﱠ
ﻏﺩَﻗﹰﺎ ِﻤ ْﺩﺭَﺍﺭﹰﺍ َﻫ ِﻨﻴْﺌﹰﺎ ِﺍ ﹾﻨ ِﻬﻤَﺎ ُﺭﻩُ ،ﻋَﺎﻤﹰﺎ ﺍ ْﺒ ِﺘﻜﹶﺎ ُﺭ ُﻩ َﻤ ْ
ﺤﺎﺒﹰﺎ ﹶ
ﺴَﹶﻟﻨﹶﺎ َ
ﺸ ُﺭﻨﹶﺎ
ﻑ ﹶﺘﻭَﺍِﻟ ْﻴﻪِ ،ﹸﺘ َﺒ ﱢ
ﻋﺯَﺍِﻟ ْﻴ ِﻪ َﻭ ﹶﺘ ﹶﺘﺭَﺍ َﺩ ﹸ
ل َ
ﺴ َﻌ ِﺔ ﺁﺜﹶﺎ ُﺭﻩُ ،ﹶﺘ ﹾﻨ َﻬ ﱠ
ﺏ ﻭَﺍﻟ ﱢ
ﺼ ِ
ﺨ ْ
ﺴﻭْﻤﹰﺎ ﺒِﺎ ﹾﻟ ِ
َﻤ ْﻭ ُ
ﻥ
ﺡ َﺒ ْﻴ َ
ل ﺍﻟ ﱢﺭﻴَﺎ َ
ﺴُﺏ ُﻭﻓﹸ ُﻭ ُﺩ .ﹸﺘ ْﺭ ِ
ﺼ ﱢﻴ ِ
ل ﺍﻟ ﱠ
ﻼﻤَﺔِ َﺭﻋُﻭ ُﺩ ُﻩَ ،ﻭ ﹶﺘﻬْﻤﻰ ﺒِﺎ ﹾﻟﻭَﺍ ِﺒ ِ
ﺴﹶﺤ َﻤ ِﺔ ﻭَﺍﻟ ﱠ
ﺒِﺎﻟ ﱠﺭ ْ
ﻑ
ﺼﻨﹸﻭ ﹶ
ﻋﹶﻠ ْﻴﻨﹶﺎ ِﺒ ﹸﻨﺯُﻭِﻟ ِﻪ ُ
ل َ
ل ﺍﻟ ﱠﻨﺒَﺎﺕَِ ،ﻭ ﹸﺘ ﹶﻨﺯﱢ ُ
ﺤﹶﻠ َ
ﺸﺭَﺍﺕٍَ ،ﻭ ﹶﺘ ﹾﻜﺴُﻭ ِﺒ ِﻪ َﺃ ْﺭﻀَﻙَ ُ
َﻴ َﺩ ْﻴ ِﻪ ُﻤ َﺒ ﱢ
ﺤﻤَ ﹶﺔ
ﻙ ﻓِﻲ ُﺒﻜﹶﺎ ِﺌ ِﻪ ُﺒﺭُﻭﻗﹸ ُﻪ َﻭ ﹶﺘﺩُﺭﱡ ﺍﻟ ﱠﺭ ْ
ﺤُ
ﻀَﻷ ﹾﻗﻭَﺍﺕِ ،ﹶﺘ ْ
ﻥ ﹾﺍ َ
ﺨﺯَﺍ ِﺌ َ
ﺢ ِﺒ ِﻪ ﹶ
ﺍ ﹾﻟﺒَﺭَﻜﹶﺎﺕِ ،ﻭَ ﹶﺘ ﹾﻔ ﹶﺘ ُ
ﻻ ﹶﻨ ِﻤ ْﻴ ُﺭﻩُ،
ﺴﻴﱠﺎ ﹰ
ﻻ َﻫ ِﻤ ْﻴ ُﺭ ُﻩَ .
ﺠ ﹾﻠﺠَﺎ ﹰ
ﻏ ُﺒ ْﻭﻗﹸ ُﻪَ .
ﺤ ُﻪ ﹶ
ﺼ ُﺒ ْﻭ َ
ﻭﺍﻟ ﱠﻨ ْﻌﻤَﺎ َﺀ ﹸﻓﺘﹸﻭ ﹸﻗﻪَُ ،ﻭ َﻴﺘﹾـﻠﹸﻭﺍ ِﻤ ﹾﻨ ُﻪ َ
ﺨﻔﹾﻀﺎﹰ،
ﺏ ﹶ
ﺠ ْﺩ ٍ
ﻥ َﺒ ْﻌ ِﺩ َ
ﺴﻤَﺎ ٌﺀ َﺃﺭْﻀﺎﹰَ ،ﻭ ﹸﺘ ْﺒ ِﺩﹸﻟﻨﹶﺎ ِﺒ ِﻪ ِﻤ ْ
ﻱ ِﺒ ِﻪ َ
ﻀ ُﻪ َﺒﻌْﻀﺎﹰَ ،ﻭ ﹶﺘ ْﺭ ِﻭ ْ
َﻴ ْﺩ ﹶﻓ ُﻊ َﺒ ْﻌ ُ
ﻁﺒَﻘ ﹰﺎ
ﻋﹶﻠ ْﻴﻨﹶﺎ ﹶ
ﺠ َﻌ ﹾﻠ ُﻪ َ
ﻼﺩِ .ﺍﻟﻠﱠ ُﻬﻡﱠ ﺍ ْ
ﻥ ﺍ ﹾﻟﺒِ ﹶ
ﺕ ِﻤ َ
ﺤﻴِﻲ ِﺒ ِﻪ ﺍ ﹾﻟﻤَ ﱢﻴ ﹶ
ﺤﺘﱠﻰ ﹶﺘ ﹾﻨﻀَﺢَ ِﺒ ِﻪ ﺍ ﹾﻟ ِﻭﻫَﺎﺩََ ،ﻭ ﹸﺘ ْ
َ
ﺤ َﻤ ﹰﺔ ِﻟ ﹾﻠ ِﻌﺒَﺎ ِﺩ
ﻕ ُﻤ ْﺅ ﹶﺘﻠِﻘﺎﹰَ ،ﻭﺒِﺎ ﹾﻟﻤَﺎ ِﺀ ُﻤ ﹾﻨ َﺩﻓِﻘﺎﹰَ ،ﺭ ْ
ﻻ َﺭﺘﹾﻘﺎﹰ ،ﺒِﺎ ﹾﻟ َﺒ ْﺭ ِ
ﻻ ﹶﻨﺯْﺭﹰﺍ ﻭَ ﹶ
ﻏﺩَﻗﺎﹰ ،ﹶ
ﻁﺒَﻘﹰﺎ ﺘﹶﺎ ّﻤﹰﺎ ﹶ
ﹶ
ﺴ ِﺭﻴْﻌﺎﹰ ،ﺍﻟﻠﱠ ُﻬﻡﱠ ِﺇﻨﱠﺎ
ﻼ َ
ﺠﹰﻏﻴْﺜﹰﺎ ُﻤ ِﻐﻴْﺜﹰﺎ َﻫ ِﻨﻴْﺌﹰﺎ ُﻤ ِﺭﻴْﻌﺎﹰ ،ﻋَﺎ ِ
ﻀﺭَﺭﺍﹰ ،ﹶ
ﻻ َ
ﻏﺭِﻗﺎﹰَ ،ﻭ ﹶﻨ ﹾﻔﻌﹰﺎ ﹶﻟ ُﻬ ْﻡ ﹶ
ﻻ ﹶ
ﹶ
ﻙ
ﺦ ﺍﻟ ﱡﺭ ﱠﻜﻊِ ،ﻭَﺍ ﹾﻟ َﺒﻬَﺎ ِﺌ ِﻡ ﺍﻟ ﱡﺭ ﱠﺘﻊَِ ،ﻭُﺃ ْﻭﻟِﻴﺎ ِﺀ َ
ﻀﻊِ ،ﻭَﺍ ﹾﻟ َﻤﺸﹶﺎ ِﻴ ِ
ل ﺍﻟ ﱡﺭ ﱠ
ﻁﻔﹶﺎ ِ
ﻷ ﹾ
ل ﺇِﹶﻟ ْﻴﻙَِ :ﺒ ﹾﺎ َ
ﺴُ
ﹶﻨ ﹶﺘﻭَ ﱠ
ﺴﻤَﺎ ِﺀ ﻤَﺎ ًﺀ ﻋَﺎﻤ ﹰﺎ
ﻥ ﺍﻟ ﱠ
ﻋﹶﻠ ْﻴﻨﹶﺎ ِﻤ َ
ل َ
ﻥ ﹸﺘ ﹾﻨﺯِ َ
ﺠﻤَﻊَ ،ﺃ ْ
ﺨ ْﻴ ُﺭ َﺃ ْ
ﻥ ِﺒ َﻴ ِﺩ ِﻩ ﺍ ﹾﻟ ﹶ
ﺠ ِﺩ ﺍﻟ ﱡﺭ ﱠﻜﻊِ ،ﻴَﺎ َﻤ ْ
ﺴﱠﺍﻟ ﱡ
ﻻ
ﺠﺩْﺒ ﹰﺎ ِﺇ ﱠ
ﻻ َ
ﻻ َﺃﺴَﺎﹶﻟﻪُ ،ﻭَ ﹶ
ﻉ ﻭَﺍ ِﺩَﻴﹰﺎ ِﺇ ﱠ
ﺤﺘﱠﻰ ﻻ َﻴ َﺩ َ
ﻉ َ
ﻀ ْﺭ َ
ﺕ ِﺒ ِﻪ ﺍﻟ ﱠﺯ ْﺭﻉَ ،ﻭَ ﹶﺘﺩِ ﱡﺭ ِﺒ ِﻪ ﺍﻟ ﱠ
ﹸﺘ ﹾﻨ ِﺒ ﹸ
ﺼ َﺒﻪُ،
ﺨ َ
ﻻ َﺃ ﹾ
ﻥ ِﺇ ﱠ
ﺴِﻠ ِﻤ ْﻴ َ
ﻻ ِﻤﺼْﺭﹰﺍ ِﻟ ﹾﻠ ُﻤ ْ
ﺸ َﺒﻪُ ،ﻭَ ﹶ
ﻋﹶ
ﻻ َﺃ ْ
ﻻ ﹶﻗﻔﹾﺭﹰﺍ ِﺇ ﱠ
ﻻ َﺃﻁﹶﺎﹶﻟﻪُ ،ﻭَ ﹶ
ﻻ ِﺇ ّﺒﹰﺎ ِﺇ ﱠ
َﺃﺯَﺍﹶﻟﻪُ ،ﻭَ ﹶ
ﻁﺌُﻭﻥَ
ﻙ ﺍ ﹾﻟ ُﻤ ﹾﺫ ِﻨﺒُﻭﻥَ ،ﺍ ﹾﻟﺨﹶﺎ ِ
ﻋ ِﺒ ْﻴ ُﺩ َ
ﻥ َ
ﺤُل َﻭ ﹶﻨ ْ
ﺠ ﱡﻭ ﺍ ﹾﻟ َﻤ ْﺄﻤُﻭ ُ
ل ﻭَﺍ ﹾﻟ َﻤ ْﺭ ُ
ﻙ ﺍ ﹾﻟﻤَﺴﺌُﻭ ُ
ﹶﻓﺈِ ﱠﻨﻙَ ﺍ ﹾﻟﻤَﺎِﻟ ُ
ل ﻓِﻲ
ﻋﻭﱢ ُ
ﺏ ِﺇﹶﻟ ْﻴﻪَِ ،ﻭُﺃ َ
ﷲ ﻭََﺃﺘﹸﻭ ُ
ﺴ ﹶﺘ ﹾﻐ ِﻔ ُﺭ ﺍ ِ
ﻥ .ﹶﺍ ْ
ﺠﻌُﻭ َ
ﺍ ﹾﻟ ُﻤ ْﻌ ﹶﺘ ِﺭ ﹸﻓ ْﻭﻥَِ ،ﺇﻨﱠﺎ ﹶﻟﻙَ َﻭِﺇﻨﱠﺎ ﺇِﹶﻟ ْﻴﻙَ ﺭَﺍ ِ
ﻏ ْﻴﺭِﻙَ َﻤ ﹾﻜ ﹸﻔ ْﻭ ﹶﻓﺔﹲ ،ﹶﻓ ْﺄﻓِﺽ
ﻥ ﹶ
ﻋِْﺇﺠَﺎ ِﺒ ِﺔ ُﺩﻋَﺎ ِﺌﻨﹶﺎ ﻋَﹶﻠ ْﻴﻪِ .ﺍﻟﻠﱠ ُﻬﻡﱠ ﺁﻤَﺎﹶﻟﻨﹶﺎ ﻋَﹶﻠ ْﻴﻙَ َﻤ ْﻭ ﹸﻗ ْﻭ ﹶﻓ ﹲﺔ َﻭَﺃ ﹸﻜ ﹼﻔﻨﹶﺎ َ
ﻋﻨﱠﺎ
ﺸ ﱠﺩ ِﺓ َ
ﻻ َﻭ َﻴ ُﺩ ﺍﻟ ﱢ
ﻥ ِﺇ ﱠ
ﻥ َﻫﺫﹶﺍ ﺍ ﹾﻟ َﻤﻜﹶﺎ ِ
ﺼ ِﺭ ﹾﻓﻨﹶﺎ ِﻤ ْ
ﻻ ﹶﺘ ْ
ﻙ ﺍ ﹾﻟ َﻤ ْﻌ ُﺭﻭَﻓﺔ ،ﻭَ ﹶ
ﺏ َﻤ ْﻌﺭُﻭ ِﻓ َ
ﺤ َ
ﺴَﻋﹶﻠ ْﻴﻨﹶﺎ ُ
َ
ل
ﻀِﻋﹶﻠ ْﻴﻨﹶﺎ ﺒِﺎ ﹾﻟ ﹶﻔ ْ
ﻕ َ
ﺤﻘِ ْﻴﻕِ ﺍﻵﻤَﺎلِ ،ﻭَ ﹶﺘﺼَ ﱠﺩ ﹾ
ﻋﹶﻠ ْﻴﻨﹶﺎ ﺒِ ﹶﺘ ْ
ﺠ ْﺩ َ
ﺼﺭَﻭ ﹶﻓﺔﹲ ،ﺍﻟﻠﱠ ُﻬﻡﱠ ُ
ﻙ َﻤ ْ
ﹶﻜﺭَﻤﹰﺎ ِﻤ ﹾﻨ َ
ﺤ َﻡ
ﺕ ﻴَﺎ ﺭَﺍ ِ
ﻋﻭَﺍ ِ
ﺏ ﺍﻟ ﱠﺩ َ
ﺠ ْﻴ َ
ل ﺤَﺎلٍ ،ﺍﻟﻠﱠ ُﻬﻡﱠ ﻴَﺎ ُﻤ ِ
ﻅﺭِﻙَ ﻓِﻲ ﹶﻜ ﱢ
ﻥ ﹶﻨ ﹶ
ﺨِﻠﻨﹶﺎ ِﻤ ْ
ﻻ ﹸﺘ ﹾ
ﻭَﺍﻟ ﱠﻨﻭَﺍلِ ،ﻭَ ﹶ
١١١
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
١١٢
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
أدﻋﻴـــﺔ
١
ﺃﺩﻋﻴﺔ ﻤﺴﺘﺠﺎﺒﺔ
ﷲ
ﷲ ﻭَﺍ ُ
ﻅﻤَ ﹸﺔ ﻭَﺍ ﹾﻟ ِﻜ ْﺒ ِﺭﻴَﺎ ُﺀ ِﻟﱠﻠ ِﻪ ﻭَ ﹶﻻ ﺇِﻟـ َﻪ ِﺇ ﱠﻻ ﺍ ُ
ﻙ ِﻟﱠﻠ ِﻪ ﻭَﺍ ﹾﻟﻌَ ﹶ
ﺤ ْﻤ ُﺩ ِﻟﱠﻠ َﻪ ﻭَﺍ ﹾﻟ ُﻤ ﹾﻠ ُ
ﻥ ﺍﻟﹼﻠ َﻪ ﻭَﺍ ﹾﻟ َ
ﺴ ْﺒﺤَﺎ َ
ُ
ﻀﺎ ﹶﻨ ﹾﻔﺴِﻪِ َﻭ ﹶﻜﻤَﺎ َﻴ ﹾﻨ َﺒﻐِﻲ ﹶﻟ ُﻪ َﻭ ﹶﻜﻤَﺎ ﻫُـ َﻭ
ﺸ ِﻪ َﻭ ِﻤﺩَﺍ َﺩ ﹶﻜ ِﻠﻤَﺎ ِﺘ ِﻪ َﻭ ِﺭ َ
ﻋ ْﺭ ِ
ﺨ ﹾﻠﻘِﻪِ ﻭَﺯِ ﹶﻨ ﹶﺔ َ
ﻋ َﺩ َﺩ ﹶ
َﺃ ﹾﻜ َﺒ ُﺭ َ
ﷲ ﻋَﻠـﻰ ﺴَـ ﱟﻴ ِﺩﻨﹶﺎ
ﺼﻠﹼﻰ ﺍ ُ
ﻥ َﺃﺯَلِ ﹾﺍ َﻷﺯَلِ ﺇِﻟﻰ َﺃﺒَﺩِ ﹾﺍ َﻷﺒَﺩَِ .ﻭ َ
ﹶﻟ ُﻪ َﺃ ْﻫ ٌل ﹶﻻ ﻴَ ﹾﺘ ﹶﻘﻁِ ُﻊ ﻭَ ﹶﻻ َﻴ ﹾﻨ ﹶﻔ ﹸﺫ ِﻤ ْ
ﺴﻠﱠﻡ.
ﺤ ِﺒ ِﻪ َﻭ َ
ﺼْﺤ ﱠﻤ ٍﺩ َﻭﻋَﻠﻰ ﺁ ِﻟ ِﻪ َﻭ َ
ُﻤ َ
)ﺍﻟﺩﻋﺎﺀ ﺍﻷﻭل(
. א א
١١٣
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
)ﺍﻟﺩﻋﺎﺀ ﺍﻟﺜﺎﻨﻲ(
ﻋ ﹶﻠﻡَْ ،ﻭَﺃﻋُـﻭﺫﹸ
ﺕ ِﻤ ﹾﻨ ُﻪ َﻭﻤَﺎ ﹶﻟ ْﻡ َﺃ ْ
ﻋ ِﻠ ْﻤ ﹸ
ﺨﻭَﺍ ِﺘ َﻤ ُﻪ ﻤَﺎ َ
ﺤ ُﻪ َﻭ ﹶ
ﺨ ْﻴ َﺭ ﹸﻜﻠﱠ ُﻪ ﹶﻓﻭَﺍ ِﺘ َ
ﺴ َﺄﹸﻟﻙَ ﺍ ﹾﻟ ﹶ
ﺍﻟﻠﱠ ُﻬﻡﱠ ِﺇﻨﱢﻲ ﹶﺍ ْ
ﻋ ﹶﻠﻡْ ،ﺍﻟﻠﱠ ُﻬﻡﱠ ِﺇﻨﱢﻲ ﹶﺍﺴْـ َﺄﹸﻟﻙَ
ﺕ ِﻤ ﹾﻨ ُﻪ َﻭﻤَﺎ ﹶﻟ ْﻡ َﺃ ْ
ﻋ ِﻠ ْﻤ ﹸ
ﺨﻭَﺍ ِﺘ ِﻤ ِﻪ ﻤَﺎ َ
ﺤ ِﻪ َﻭ ﹶ
ﺸ ﱢﺭ ﹸﻜﱢﻠ ِﻪ ﹶﻓﻭَﺍ ِﺘ ِ
ﻥ ﺍﻟ ﱠ
ﻙ ِﻤ َ
ِﺒ َ
ﻥ
ﺏ ﺇِ ﹶﻟ ْﻴﻬَـﺎ ﻤِـ ْ
ﻥ ﺍﻟﻨﱠﺎ ِﺭ َﻭﻤَﺎ ُﻴ ﹶﻘﺭﱢ ُ
ﻙ ِﻤ َ
ﻋ َﻤ ٍل َﻭَﺃﻋُﻭ ﹸﺫ ِﺒ َ
ﻥ ﹶﻗ ْﻭلٍ َﻭ َ
ﺏ ِﺇ ﹶﻟ ْﻴﻬَﺎ ِﻤ ْ
ﺍ ﹾﻟﺠَ ﱠﻨ ﹶﺔ َﻭﻤَﺎ ُﻴ ﹶﻘﺭﱢ ُ
ﺤ ﱠﻤ ٌﺩ ﺼَـﻠﹼﻰ
ﻙ ُﻤ َ
ﺴﻭُﻟ َ
ﻙ َﻭ َﺭ ُ
ﻋ ْﺒ ُﺩ َ
ﺨ ْﻴﺭَ ﻤَﺎ ﺴَ َﺄ ﹶﻟﻙَ ِﻤ ﹾﻨ ُﻪ َ
ﻥ ﹶ
ﺴ َﺄﹸﻟﻙَ ِﻤ ْ
ﻋ َﻤ ٍل .ﺍﻟﻠﱠ ُﻬﻡﱠ ِﺇﻨﱢﻲ ﹶﺍ ْ
ﹶﻗ ْﻭ ٍل َﻭ َ
ﺤ ﱠﻤ ٌﺩ ﺼَـﻠﱠﻰ
ﻙ ُﻤ َ
ﻙ َﻭ َﺭﺴُﻭﹸﻟ َ
ﻋ ْﺒ ُﺩ َ
ﺴ ﹶﺘﻌَﺎ ﹶﺫ ِﻤ ﹾﻨ ُﻪ َ
ﺸ ﱢﺭ ﻤَﺎ ﺍ ْ
ﻥ ﹶ
ﻙ ِﻤ ْ
ﺴﱠﻠ َﻡَ .ﻭَﺃﻋُﻭ ﹸﺫ ِﺒ َ
ﷲ ﻋَ ﹶﻠ ْﻴﻪِ َﻭ َ
ﺍ ُ
ﻲ
ﺤﱡ
ﺠ َﻌ ْل ﻋَﺎﻗِﺒَ ﹶﺘ ُﻪ ﻟِﻲ ُﺭﺸﹾﺩﹰﺍ .ﺍﻟﻠﱠ ُﻬﻡﱠ ﻴَﺎ َ
ﻥ َﺃ ْﻤﺭٍ ﻓﹶﺎ ْ
ﺕ ﻟِﻲ ِﻤ ْ
ﺴﱠﻠﻡَ ،ﺍﻟﱠﻠ ُﻬﻡﱠ ﻤَﺎ ﹶﻗﻀَ ْﻴ ﹶ
ﷲ ﻋَ ﹶﻠ ْﻴﻪِ َﻭ َ
ﺍ ُ
ﻥ ﹶﻻ
ﺙ َﺃ ْ
ﻙ َﺃﺴْـ ﹶﺘ ِﻐ ْﻴ ﹸ
ﺤ َﻤ ِﺘ َ
ﺠ ْﻴ ُﺭ َﻭ ِﺒ َﺭ ْ
ﺴ ﹶﺘ ِ
ﻙ َﺃ ْ
ﺕ ِﺒ َ
ﻼلِ َﻭ ﹾﺍ ِﻹ ﹾﻜﺭَﺍ ِﻡ ﻻ ﺇِﻟ َﻪ ِﺇ ﱠﻻ ﺍ ﹾﻨ ﹶ
ﻴَﺎ ﹶﻗﻴﱡﻭ ُﻡ ﻴَﺎ ﺫﹶﺍ ﺍ ﹾﻟﺠَ ﹶ
ﻲ ﹸﻜﻠﱠ ُﻪ.
ﺸ ْﺄ ِﻨ ْ
ﺢ ﻟِﻲ ﹶ
ﺼ ِﻠ ْ
ﻥ ﹶﺫﻟِﻙَ ﻭَ ﹶﻻ ﹶﺍ ﹾﻜ ﹶﺜﺭَ َﻭَﺃ ْ
ﻥ ﻭَ ﹶﻻ َﺃ ْﺩﻨﹶﻰ ِﻤ ْ
ﻋ ْﻴ ٍ
ﻁ ْﺭ ﹶﻓﻪَ َ
ﻲ ﹶ
ﺴ ْ
ﹶﺘ ِﻜ ﹾﻠﻨِﻲ ﺇِﻟﻰ ﹶﻨ ﹾﻔ ِ
)ﺍﻟﺩﻋﺎﺀ ﺍﻟﺜﺎﻟﺙ(
١١٤
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
)ﺍﻟﺩﻋﺎﺀ ﺍﻟﺭﺍﺒﻊ(
ﺤﻤَ ﹶﺘﻙَ
ﻙ ﹶﻨ ْﺭﺠُﻭ ﺭَ ْ
ﺤﻤَ ُﺩ ﺁ َﻤﻨﱠﺎ ِﺒ َ
ﻙ ﹶﻨ ْﺩﻋُﻭ ﻭَ ﹶﻨ ْ
ﺠ ُﺩ َﻭِﺇﻴﱠﺎ َ
ﺴُﺍﻟﻠﱠ ُﻬﻡﱠ ِﺇﻨﱠﺎ ﹶﻟﻙَ ﹶﻨ ْﻌ ُﺒ ُﺩ ﻭَ ﹶﻟﻙَ ﹶﻨ ْﺭ ﹶﻜ ُﻊ َﻭ ﹶﻨ ْ
ﻥ
ﻥ ﻭَ ُﻤ ﹶﻨ ﱢﺯ َل ﺍ ﹾﻟ ﹸﻔ ْﺭﻗﹶﺎ ِ
ﻕ ﺍ ﹾﻟ ﹸﻘﺭْﺁ ِ
ﺤﺫﹸﻭﺭﹰﺍ .ﺍﻟﻠﱠ ُﻬﻡﱠ ﻴَﺎ ﻓﹶﺎﺭِ ﹶ
ﻥ َﻤ ْ
ﻙ ﻜﹶﺎ َ
ﻋﺫﹶﺍ َﺒ َ
ﻥ َ
ﻙ ِﺇ ﱠ
ﻋﺫﹶﺍ َﺒ َ
ﺨﺸﹶﻰ َ
َﻭ ﹶﻨ ﹾ
ﺸ ْﻬﺭِ
ﺼ ْﻭ ِﻡ ﹶ
ﻥ ﻓِﻲ َ
ﺴِﻠ ِﻤ ْﻴ َ
ﻙ ﺍﻟﻠﱠ ُﻬﻡﱠ ﹶﻟﻨﹶﺎ َﻭ ِﻟ ﹾﻠ ُﻤ ْ
ﻼﻥِ ﺒَﺎﺭ ِ
ﻋﹶ
ﺴ ﱢﺭ َﻭ ﹾﺍﻹِ ْ
ﻥ ﻋَﺎ ِﻟ َﻡ ﺍﻟ ﱢ
ﻕ ﹾﺍ ِﻹ ﹾﻨﺴَﺎ ِ
ﺨﹶﺎ ِﻟ ﹶ
ﻼﻭَﺓِ ﺍ ﹾﻟ ﹸﻘﺭْﺁﻥِ،
ﺼﻴَﺎ ِﻡ ﻭَﺍ ﹾﻟ ِﻘﻴَﺎ ِﻡ َﻭﻋَﻠﻰ ﺘِ ﹶ
ﻏ ْﻴﺭِﻩِ ﻋَﻠﻰ ﺍﻟﺼﱠﻼ ِﺓ ﻭَﺍﻟ ﱢ
ﻋﻨﱠﺎ ِﻓ ْﻴ ِﻪ َﻭﻓِﻲ ﹶ
ﻥ َﻭَﺃ ِ
َﺭ َﻤﻀَﺎ َ
ﻥ
ﻋ ﹶﻠ ْﻴﻨﹶﺎ ﺒِﺎﻟ ﱠﺘ ْﻭ َﺒ ِﺔ ﻭَﺍ ﹾﻟ ﹸﻐ ﹾﻔﺭَﺍ ِ
ﻥ َ
ﻥ ،ﻭَﺍ ْﻤ ﹸﻨ ْ
ﻥ ﺍﻟ ﱢﻨ ْﻴﺭَﺍ ِ
ﻋِ
ﺤﻨﹶﺎ َ
ﺤ ِﺯ ْ
ﻥ َﻭ َﺯ ْ
ﺸ ْﻴﻁﹶﺎ ِ
ﺏ ﺍﻟ ﱠ
ﺤ ْﺯ َ
ﻋﻨﱠﺎ ِ
ﻁ ْﻊ َ
ﻭَﺍ ﹾﻗ ﹶ
ﻥ َﻭ َﺯ ﱢﻴ ﹾﻨ ُﻪ ﻓِﻲ ﹸﻗﻠﹸﻭ ِﺒﻨﹶﺎ َﻭ ﹶﻜ ﱢﺭ ْﻩ ِﺇ ﹶﻟ ْﻴﻨﹶﺎ ﺍ ﹾﻟ ﹸﻜ ﹾﻔ َﺭ
ﺏ ﺍﻟﻠﱠ ُﻬﻡﱠ ِﺇ ﹶﻟ ْﻴﻨﹶﺎ ﹾﺍ ِﻹ ْﻴﻤَﺎ َ
ﺤ ﱢﺒ ِ
ﻥ َﻭ َ
ﻀﻭَﺍ ِ
ﻭَﺍ ﹾﻟ ﹶﻘﺒُﻭ ِل ﻭَﺍﻟ ﱢﺭ ْ
ﺤﺴَﺎﻥِ،
ﻥ ﺍ ﹾﻟ ِ
ﻥ ﺍ ﹾﻟﺤُﻭ ِﺭ ﺍ ﹾﻟ ِﻌ ْﻴ ِ
ﺠﻨﹶﺎ ِﻓ ْﻴﻬَﺎ ِﻤ َ
ﻥ َﻭ َﺯ ﱢﻭ ْ
ﺠﻨﹶﺎ َ
ﺴ ِﻜﻨﱠﺎ ﺍﻟﻠﱠ ُﻬﻡﱠ ﺍ ﹾﻟ ِ
ﺼﻴَﺎﻥََ ،ﻭَﺃ ْ
ﻕ ﻭَﺍ ﹾﻟ ِﻌ ْ
ﻭَﺍ ﹾﻟ ﹸﻔﺴُﻭ ﹶ
ﻙ ﻭَ ﹶﻜﺭَﻤِﻙَ
ﺠ ْﻭ ِﺩ َ
ﻀﻠِﻙَ َﻭ ُ
ﻙ ﻭَ ﹶﻓ ْ
ﻥ ﻓِﻲ ﺩَﺍ ِﺭ ﺍﻟﺴﱠﻼ ِﻡ ِﺒ َﻤ ﱢﻨ َ
ﺠ ْﻴ ِ
ﻥ ﹸﻜلﱢ ﻓﹶﺎ ِﻜ َﻬ ٍﺔ َﺯ ْﻭ َ
ﻭَﺁ ِﺘﻨﹶﺎ ِﻤ ْ
ﻼلِ َﻭ ﹾﺍ ِﻹ ﹾﻜﺭَﺍ ِﻡ.
ﻙ ﻴَﺎ ﺫﹶﺍ ﺍ ﹾﻟﺠَ ﹶ
ﻁ ِﻔ َ
ﻙ َﻭﹸﻟ ﹾ
ﺤﺴَﺎ ِﻨ َ
َﻭِﺇ ْ
)ﺍﻟﺩﻋﺎﺀ ﺍﻟﺨﺎﻤﺱ(
ﺕ ﺒَـ ِﺩ ْﻴ ُﻊ
ﺤ ْﻤ ُﺩ َﺃ ﹾﻨ ﹶ
ﻥ ِﻓ ْﻴ ِﻬﻥﱠ ،ﻭَ ﹶﻟﻙَ ﺍ ﹾﻟ َ
ﺽ َﻭ َﻤ ْ
ﺕ َﻭ ﹾﺍ َﻷ ْﺭ ِ
ﺴﻤَﺎﻭَﺍ ِ
ﺕ ﹶﻗﻴﱡ ْﻭ ُﻡ ﺍﻟ ﱠ
ﺤ ْﻤﺩَُ ،ﺃ ﹾﻨ ﹶ
ﺍﻟﻠﱠ ُﻬﻡﱠ ﹶﻟﻙَ ﺍ ﹾﻟ َ
ﻥ
ﻥ ِﻓ ْﻴ ِﻬ ﱠ
ﺽ َﻭ َﻤ ْ
ﺕ َﻭ ﹾﺍ َﻷ ْﺭ ِ
ﺕ ﻨﹸﻭ ُﺭ ﺍﻟﺴﱠﻤﻭﺍ ِ
ﺤ ْﻤ ُﺩ َﺃ ﹾﻨ ﹶ
ﻥ ِﻓ ْﻴ ِﻬﻥﱠ ،ﻭَ ﹶﻟﻙَ ﺍ ﹾﻟ َ
ﺽ َﻭ َﻤ ْ
ﺕ َﻭ ﹾﺍ َﻷ ْﺭ ِ
ﺍﻟﺴﱠﻤﻭﺍ ِ
ﺕ
ﻙ ﺍﻟﺴﱠﻤﻭَﺍ ِ
ﺕ َﻤ ِﻠ ُ
ﺤ ْﻤ ُﺩ َﺃ ﹾﻨ ﹶ
ﻥ ِﻓ ْﻴ ِﻬﻥﱠ ،ﻭَ ﹶﻟﻙَ ﺍ ﹾﻟ َ
ﺕ ﻭَﺍ َﻷ ْﺭﺽِ َﻭ َﻤ ْ
ﺏ ﺍﻟﺴﱠﻤﻭَﺍ ِ
ﺕ َﺭ ﱡ
ﺤ ْﻤ ُﺩ َﺃ ﹾﻨ ﹶ
ﻙ ﺍ ﹾﻟ َ
ﻭَﻟ َ
ﻕ
ﺤﱞ
ﺠﻨﱠ ﹸﺔ َ
ﻕ ﻭَﺍ ﹾﻟ َ
ﺤﱞ
ﻙ َ
ﻕ َﻭ ِﻟﻘﹶﺎ ُﺅ َ
ﺤﱞ
ﻙ َ
ﻋ ُﺩ َ
ﻕ َﻭ َﻭ ْ
ﺤﱡ
ﺕ ﺍ ﹾﻟ َ
ﺤ ْﻤ ُﺩ َﺃ ﹾﻨ ﹶ
ﻥ ِﻓ ْﻴ ِﻬﻥﱠ ،ﻭَ ﹶﻟﻙَ ﺍ ﹾﻟ َ
ﺽ َﻭ َﻤ ْ
َﻭ ﹾﺍ َﻷ ْﺭ ِ
ﻕ
ﻋ ﹶﻠﻴْـ ِﻪ َﻭﺴَـﱠﻠ َﻡ ﺤَـ ﱞ
ﷲ َ
ﺤ ﱠﻤ ٌﺩ ﺼَـﱠﻠﻰ ﺍ ُ
ﻕ َﻭ ُﻤ َ
ﺤﱞ
ﻼ ُﻡ َ
ﻥ ﻋَ ﹶﻠ ْﻴﻬِ ُﻡ ﺍﻟﺴﱠ ﹶ
ﻕ ﻭَﺍﻟ ﱠﻨ ِﺒ ﱡﻴ َﻭ َ
ﺤﱞ
ﻭَﺍﻟﻨﱠﺎ ُﺭ َ
ﻙ
ﺕ َﻭﻟﹶـ َ
ﻙ ﺤَﺎ ﹶﻜﻤْـ ﹸ
ﺕ َﻭِﺇ ﹶﻟﻴْـ َ
ﺕ ﻭَﻋَ ﹶﻠ ْﻴﻙَ ﹶﺘ َﻭﻜﱠ ﹾﻠ ﹸ
ﺕ ﻭَﺇِ ﹶﻟ ْﻴﻙَ َﺃ ﹶﻨ ْﺒ ﹸ
ﻙ ﺁﻤ ﹾﻨ ﹸ
ﻕ .ﺍﻟﻠﱠ ُﻬﻡﱠ ِﺒ َ
ﺤﱞ
ﻋ ﹸﺔ َ
ﻭَﺍﻟﺴﱠﺎ َ
ﺕ
ﺕ ﺍ ﹾﻟ ُﻤﻘﹶـ ﱢﺩ ُﻡ َﻭَﺃﻨﹾـ ﹶ
ﺕ َﺃ ﹾﻨ ﹶ
ﻋ ﹶﻠ ﹾﻨ ﹸ
ﺕ َﻭَﺃ ْ
ﺴ َﺭ ْﺭ ﹸ
ﺨ ْﺭﺕﹸ؛ َﻭﻤَﺎ َﺃ ْ
ﺕ َﻭَﺃ ﱠ
ﻏ ِﻔ ْﺭ ﻟِﻲ ﻤَﺎ ﹶﻗﺩﱠ ْﻤ ﹸ
ﺕ ﻓﹶﺎ ﹾ
ﺼ ْﻤ ﹸ
ﺨﹶﺎ َ
ﺕ َﻭ ِﻟ ﱡﻴﻬَﺎ
ﺕ ﹶﻨ ﹾﻔﺴِﻲ ﹶﺘ ﹾﻘﻭَﺍﻫَﺎَ ،ﻭ َﺯ ﱢﻜﻬَﺎ َﺃ ﹾﻨ ﹶ
ﻏ ْﻴ ُﺭﻙَ ،ﺍﻟﻠﱠ ُﻬﻡﱠ ﺁ ِ
ﺕ ﻭَ ﹶﻻ ﺇِﻟ َﻪ ﹶ
ﺨﺭُ ،ﹶﻻ ﺇِﻟ َﻪ ِﺇ ﱠﻻ َﺃ ﹾﻨ ﹶ
ﺍ ﹾﻟ ُﻤ َﺅ ﱢ
ﺴ ِﻨﻬَﺎ
ﺤ َ
ﻼﻕِ ِﺇﻨﱠ ُﻪ ﹶﻻ َﻴ ْﻬﺩِﻱ َِﻷ ْ
ﺨﹶ
ﺤﺴَﻥِ ﹾﺍ َﻷ ﹾ
ﺤﻴَﺎﻫَﺎ ،ﺍﻟﻠﱠ ُﻬﻡﱠ ﺍ ْﻫ ِﺩﻨِﻲ َﻷِ ْ
ﻭَﻤَ ْﻭ ﹶﻻﻫَﺎ ،ﹶﻟﻙَ َﻤﻤَﺎ ﹸﺘﻬَﺎ َﻭ َﻤ ْ
١١٥
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
١
)ﺍﻟﺩﻋﺎﺀ ﺍﻟﺴﺎﺩﺱ(
ﺼ ﱢل َﻭﺴَـﱢﻠ ْﻡ ﻋَﻠـﻰ
ﺤ ْﻴ ِﻡ ﺍﻟﻠﱠ ُﻬﻡﱠ َ
ﻥ ﺍﻟ ﱠﺭ ِ
ﺤ َﻤ ِ
ﷲ ﺍﻟ ﱠﺭ ْ
ﺴ ِﻡ ﺍ ِ
ﺠ ْﻴ ِﻡ ِﺒ ْ
ﻥ ﺍﻟ ﱠﺭ ِ
ﺸ ْﻴﻁﹶﺎ ِ
ﻥ ﺍﻟ ﱠ
ﷲ ِﻤ َ
َﺃﻋُﻭ ﹸﺫ ﺒِﺎ ِ
ﻥ
ﺤ ﱠﻤ ٍﺩ ﻭَﺁ ِﻟ ِﻪ ﻓِﻲ ﺍﹾﻵﺨِـ ِﺭ ْﻴ َ
ﺴ ﱢﻴ ِﺩﻨﹶﺎ ُﻤ َ
ﺴﱢﻠ ْﻡ ﻋَﻠﻰ َ
ﺼ ﱢل َﻭ َ
ﻲ ﹾﺍ َﻷ ﱠﻭﻟِ ْﻴﻥََ .ﻭ َ
ﺤ ﱠﻤ ٍﺩ ﻭَﺁ ِﻟ ِﻪ ِﻓ ْ
ﺴ ﱢﻴ ِﺩﻨﹶﺎ ُﻤ َ
َ
ﻥ
ﺠ َﻤ ِﻌ ْﻴ َ
ﻥ ﺍﻟﻨﱠﺎ ِﺭ َﺃ ْ
ﻋ ِﺘ ﹾﻘﻨﹶﺎ ِﻤ َ
ﻥ .ﺍﻟﻠﱠ ُﻬﻡﱠ ﺃ ْ
ﺤ ﱠﻤ ٍﺩ ﻭَﺁ ِﻟ ِﻪ ﺇِﻟﻰ َﻴ ْﻭ ِﻡ ﺍﻟ ﱢﺩ ْﻴ ِ
ﺴ ﱢﻴ ِﺩﻨﹶﺎ ُﻤ َ
ﺴﱢﻠ ْﻡ ﻋَﻠﻰ َ
ﺼ ﱢل َﻭ َ
َﻭ َ
ﻥ ﺍ ﹾﻟ َﻌ ِﻤ ْﻴﻡِ،
ﺤﺴَﺎ ِ
ﻀ ِل ﻭَﺍﻟ ﱠﺘ ﹾﻜ ِﺭ ْﻴ ِﻡَ .ﻭ ﹾﺍ ِﻹ ْ
ﻱ ﺍ ﹾﻟ ﹶﻔ ْ
ﻅ ْﻴ ِﻡ ِﺫ ْ
ﷲ ﺍ ﹾﻟ َﻌ ِ
ﻥﺍ ِ
ﺴ ْﺒﺤَﺎ َ
ﻥ .ﹶﻓ ُ
ﺨ ﹾﻠﻨﹶﺎ ﺍ ﹾﻟﺠَ ﱠﻨ ﹶﺔ ﺃ ِﻤ ِﻨ ْﻴ َ
َﻭَﺃ ْﺩ ِ
ﺽ ﻜﹸـ ﱢل
ﻼ ُﻤﻪُِ ،ﺒ َﻴ ِﺩ ِﻩ ﹶﻨﻘﹾـ ُ
ﻼﻡِ ﹶﻜ ﹶ
ﻥ ﺍ ﹾﻟ ﹶﻜ ﹶ
ﺴَ
ﻥ َﻤﺤَﺎ ِ
ﺤﺴﱢ ُ
ﺤﻜﹶﺎ ُﻤﻪَُ ،ﻭ ُﻴ َ
ﺤﻜﹶﺎ ِﻡ َﺃ ْ
ﺤﻜﹸ ُﻡ ﻋَﻠﻰ ﹾﺍ َﻷ ْ
ﻱ ﹶﺘ ْ
ﺍﱠﻟ ِﺫ ْ
ﺨﺭَ َِﻷ َﺒ ِﺩ ﱠﻴ ِﺘﻪِ ،ﻭَ ﹶﻻ ﻴُﻔﻨﻲ َﺩﻭَﺍﻤُـ ُﻪ
ﺤ ﱠﺩ َِﻷ ﱠﻭ ِﻟ ﱠﻴ ِﺘﻪِ ،ﻭَ ﹶﻻ َﺃ ﱠﻭ َل َِﻷ َﺯ ِﻟ ﱠﻴ ِﺘﻪِ ،ﻭَ ﹶﻻ ﺃ ﹶ
ﻲ ٍﺀ َﻭِﺇ ْﺒﺭَﺍ ُﻤﻪُ ،ﹶﻻ َ
ﺸ ْ
ﹶ
ﺏ
ﺏ ﹶﻻ َﻴ ْﻌ ﹶﻠ ُﻤﻬَﺎ ِﺇ ﱠﻻ ُﻫﻭََ ،ﻭ ُﻫ َﻭ ﻋَـﻼﱠ ُﻡ ﺍ ﹾﻟ ﹸﻐﻴُـﻭ ِ
ﺢ ﺍ ﹾﻟ ﹶﻐ ْﻴ ِ
ﻋ ﹾﻨ َﺩ ُﻩ َﻤﻔﹶﺎ ِﺘ ْﻴ ُ
ﻭَ ﹶﻻ ﹸﺘﺤْﺼﻰ َﺃ ﹾﻨﻌْﺎ ُﻤ ُﻪَ .ﻭ ِ
ﻕ ﺍ ﹾﻟ َﻤ ﹾﻘﺴُـﻭﻡَ،
ﺤﻲﱟ ،ﹶﻗ ﱠﺩﺭَ ﺍﻟـ ﱢﺭ ْﺯ ﹶ
ﻕ ِﻟ ﹸﻜلﱢ َ
ﻲﺀٍ .ﻭَﺍﻟ ﱠﺭﺯّﺍ ﹸ
ﺸ ْ
ﻲﺀٍ ﻭَﺍ ﹾﻟﺠَﺎ ِﻤ ُﻊ ِﻟ ﹸﻜلﱢ ﹶ
ﺸ ْ
ﺍ ﹾﻟ ُﻤ َﺩﺒﱢ ُﺭ ِﻟ ﹸﻜلﱢ ﹶ
ﻀ َﻴ ِﺔ ﹶﻗﻭْﻤ ﹰﺎ
ﻥ ﺍ ﹾﻟﻤَﺎ ِ
ﻲ ﺍ ﹾﻟ ﹶﻘﻴﱞﻭ ُﻡ( َﺃ ﹾﻓﻨﹶﻰ ﺍ ﹾﻟ ﹸﻘﺭُﻭ َ
ﺤﱡ
ﷲ ﹶﻻ ﺇِﻟ َﻪ ِﺇ ﱠﻻ ُﻫ َﻭ ﺍ ﹾﻟ َ
ﺕ ﹾﺍ َﻷﺠَ َل ﺍ ﹾﻟ َﻤ ْﻌﻠﹸﻭ َﻡ )ﺍ ُ
ﻭَﻭَ ﱠﻗ ﹶ
ﺴ ﹶﻨ ﹲﺔ ﻭَ ﹶﻻ
ﺨ ﹸﺫ ُﻩ ِ
ﻲ ﺍ ﹾﻟﺒَﺎﻗِﻲ ) ﹶﻻ ﹶﺘ ْﺄ ﹸ
ﺤﱞ
َﺒ ْﻌ َﺩ ﹶﻗ ْﻭﻡٍَ ،ﻭَﺃﺒَﺎ َﺩ ﺍﻟ ُﺩﻫُﻭ َﺭ ﺍ ﹾﻟﺨﹶﺎ ِﻟ َﻴ ﹶﺔ َﻴﻭْﻤ ﹰﺎ َﺒ ْﻌ َﺩ َﻴ ْﻭﻡٍَ ،ﻭ ُﻫ َﻭ ﺍ ﹾﻟ َ
ﺽ ) ﹶﻟ ُﻪ ﻤَﺎ
ﻙ ِﻟ َﻴ ْﻭ ِﻡ ﺍ ﹾﻟ َﻌ ْﺭ ِ
ﹶﻨ ْﻭ ٌﻡ( ﹶﺘ َﻌﺒﱠﺩ ﺍ ﹾﻟ َﺒﺭَﺍﻴَﺎ ﺒِﺎ ﹾﻟ ﹶﻔ ْﺭﺽِ ،ﻭَ ﹶﻗ ﱠﺩﺭَ ﹾﺍ ِﻹ ْﺒ َﺭﺍِﻡ ﻭَﺍﻟ ﱠﻨ ﹾﻘﺽَِ ،ﻭ ُﻫ َﻭ ﺍ ﹾﻟ َﻤ ِﻠ ُ
ﺸ ِﻪ َﺒ ْﻌ َﺩ َﺃ ْﻤﻨِـﻪَِ ،ﻭَﺃﺴْـ َﺒ َل ﻋَﻠـﻰ
ﻁ ِ
ﻥ ِﺒ َﺒ ﹾ
ﺠﺒﱠﺎ ِﺭ ْﻴ ِ
ﺽ( ﹶﻗﺼَﻡَ ﺍ ﹾﻟ َ
ﺕ َﻭﻤَﺎ ﻓِﻲ ﹾﺍ َﻷ ْﺭ ِ
ﻓِﻲ ﺍﻟﺴﱠﻤﻭَﺍ ِ
ﺴﺘﹾﺭ ُﻩ ِﺒ َﻤ ﱢﻨ ِﻪ.
ﻥ ِ
ﺼ ْﻴ َ
ﺍ ﹾﻟﻌَﺎ ِ
١
ﻫﺫﺍ ﺍﻟﺩﻋﺎﺀ ﻤﻥ ﺍﻟﺸﻴﺦ ﺍﻟﻌﺎﻟﻡ ﺍﻟﺭﺒﺎﻨﻲ ﺴﻌﻴﺩ ﺒﻥ ﺨﻠﻔﺎﻥ ﺍﻟﺨﻠﻴﻠﻲ ﺍﻟﻌﻤﺎﻨﻲ ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ ﻗﺩ ﺭﺘﺒﻪ ﻋﻠﻰ ﺁﻴﺔ ﺍﻟﻜﺭﺴﻲ.
١١٦
ﻭﺯﺍﺭﺓ ﺍﻻﻭﻗﺎﻑ ﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻴﻨﻴﺔ – ﻨﺴﺨﺔ ﺍﻟﻜﺘﺭﻭﻨﻴﺔ -ﺘﻠﻘﻴﻥ ﺍﻟﺼﺒﻴﺎﻥ
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