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SRIVAISHNAVISM
No.1. WEEKLY MAGAZINE FOR SRIVAISHNAVITES.
வைணைனாக ைாழ்ந்திட நாமும் ைிவைந்திடுவைாம்
,வைணைத்வதக் காத்திட நாளும் உவைத்திடுவைாம்.
Estd : 07 – 05 -2004.
E-mail : srivaishnavism@yahoo.com
ஸ்ரீவவஷ்ணவிேம்
வவணவர்களுக்கோன ஒமே வோேப் பத்ேிவக.
ேோேன்,
சபோய்வகயடியோன்.
3
ஸ்ரீவவஷ்ணவிேம்
வகங்கர்ய சபோ.
அன்புள்ள பக்தர்களுக்கு,
தாஸன்,
கபாய்வகயடியான்.
5
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SRIVAISHNAVISM
Table of Contents
நம் சம்ப்ைதாயம் எங்வக வபாய்க்ககாண்டு இருக்கிறது. 09
Prayer Hall 19
DHARMA STHOTHRAM By Arumpuliyur Sri. Rangaran 20
PANCHANGAM 22
SRIMADH BHAAGAVATHAM 23
Sangatthamizh maalai 24
PALSUVAI VIRUNDU 28
TIT – BITS 35
.DO YOU KNOW ? 37
Matrimonial ................................................................................................................................. 45
8
ஸ்ரீ:
விக்னங்கவள விலக்கியருளும்
விஷ்வக்மேநர்.
சபோய்வகயடியோன்.
SrI:
adiyEn was at Sri RanganAthA Temple on Swamy NammAzhwAr Moksham day. For Loka
KshEmArTam , adiyEn performed AshtOtthara Satha Naama archanai at the Sannidh is of Sri
RanganAyaki , Sri ANDAL , Sri Lakshmi Narasimhan and Sri RanganAthan in that order . At Sri
RanganAthA Temple, One goes past the AzhwAr Veedhi to arrive at Swamy Desikan Sannidhi ,
which is right next to Sri RanganAyaki ThAyAr Sannidhi.
Next, one arrives at the Sannidhi of ANDAL . AchArya RaamAnuja (the elder brother of
ANDAL /GodhAgrajar) has His sannidhi next to ANDAL .
The third stop was at Sri Lakshmi Narasimhan's sannidhi. Here Sudarsana
Bhagavan shares Sri Lakshmi Narasimhan's sannidhi as well.
The Fourth and final stop was at Sri RanganAthA's saanidhi , where the Lord is listening to His
astOttharam, while engaged in His Yoganidhra .
The asthOtthara archanai performed touched my heart . This is the same as the One used at Sri
RanganAyaki's Sannidhi at Srirangam . You may benefit from reciting it at your homes on
Fridays after lighting a MangaLa dheepam in front of Your Koil AzwAr . You can follow it up
with the recitation of Sri Sthuthi by Swamy Desikan . You can also recite GuNaratna Kosam of
Swamy ParAsara Bhattar (http://www.malolan.org), Sri Sthavam of KurEsar and ChathusslOki
of Swamy AlawanthAr . Here is the AshtOttharam for the divine consort of Lord RanganAtha :
1. Sriyayai Nama:
2. Lakshmyai Nama:
3. Kamalaayai Nama:
4. Devyai Nama:
5. Maayai Nmaa:
6. Padhmaayai Nama:
7. Kamalaalayaayai Nama:
8. PadhmE Sthithaayai Nama:
9. Padhma VarNaayai Nama:
10. Padhminyai Nama:
51.Viswa_priyaayai Nama:
52. Mahaa_Devyai Nama:
53. Mahaa Lakshmyai Nama:
54. Varaayai Nama:
55. Ramaayai Nama:
56. Padhmaalayaayai Nama:
57. Padhma_hasthaayai Nama:
58. Pushtyai Nama:
59. Gandharva_Sevithaayai Nama:
60. Aayaasa_haariNyai Nama:
Sriranganaayakyai Nama:
SRIVAISHNAVISM
Sristhavam by KUratthazhwar.
xodiiyaanapi duShTabuddhirapi nissneho.apyaniiho.api te
kiirtiM devi lihannahaM na cha bibhemyaj~no na jihremi cha.
duShyet.h saa tu na taavataa na hi shunaa liiDhA.api bhaagiirathii
duShyechChvaa.api na lajjate na cha bibhetyaartistu shaamyechChunaH..5
Sridevi, though this servant is ignorant, down trodden, fickle minded, being a person without
affection and not much interested, still will be praising and enjoying your virtues. Nor I am
afraid of this nor feeling shy, for such virtue though said by such downtrodden person will
not get affected. Dogs might lick River Ganga, for this Ganga does not get affected (polluted
etc), Neither the dog is afraid of licking nor feels shy, however, thirst of the dog gets satiated
It is general practise of great aacharyas to compare themselves with dog. We find many
Azhwars verses calling themselves as dogs - நாவயன்ைந்தவடந்வதன் - This dog
now reached your feet.will continue…
14
srivaishnavism
LETTERS FROM OUR READERS
SRIVAISHNAVISM KAINKARYASABHA NEWS :
AHO BAGYAM
POIGAIADIAN.
Good observation and a vert good article. It reflects the true picture of today .I have noted
Dear Swamin,
Very true state of affairs.
As you said the "Elders" in the family themselves are ignorant & deluded.
Only if the elders are knowledgeable, tolerant and adherent to our sampradayam the youngers are
going to follow.
Kindly continue to educate.
adiyen,
Jambunathan.
*******************************************
ABOUT DARMA STHOTHIRAM.
Rangarajan Swamigal has brought out very nicely the Thirunamam Anaadhi, Nidhanah
Dhaaha. The quote from Thiruchnada Virutham of Thirumisai Piran is very apt, giving the
significance of five elements. It really indicates the knowledge of Rangarajan Swamin in the
study of Alwars especially Thirumisai Piran's Thiruchanda Virutham the pasuram are more
of numerical indicating indepth the meaning of the spiritual values. Swamin has dealt it with
ease and clarity which is commendable.
Swamin could have used his thoughts on the merger of the the two sects
with different school of thought which never existed during the time of Ramanajua.
R.Krishnan
16
3. The aatman is only the uninvolved witness in whose presence nature (prakriti) and its
evolutes (gun’as) function. It is aatman’s identification with body (a modification of prakriti),
that gives it a false sense of involvement in activities. The aatman is not actually involved nor
is its pristine purity ever affected. True knowledge is the recognition of this truth. From this it
is clear that Arjuna’s problem or crisis is not in acting, but in the perception of it. So the
solution lies not in rejecting action, but in right perception of it. The Gita not only emphasises
the world as real, as the cosmic manifestation of Brahman, but also lays considerable stress
on the necessity of doing work and discharging one’s duties and not to regard the world as
an illusion and escaping from it by renunciation. So intuitive knowledge of the ‘self’ is the
outcome of the success in right living (karma yoga), which is achieved by the assimilation of
twenty virtues enumerated in (13. 7-11) and defined as knowledge – to be discussed in
some detail later on – essay 19. This establishes the intimate relation between jnaana and
karma yoga. Krishna has explained, as stated above, action from right perception – karma
yoga, which leads to three basic formulas of karma yoga, ultimately culminating in the fusion
17
of work and wisdom, which in turn leads gradually to the gaining of the true knowledge of the
self and consequent liberation.
4. The Gita exhorts dedicated work. It affirms that on no account should one run away from
duty and service and exhorts that we are to face the demands of day to day life, while
retaining the inner awareness of the spirit of God within – “saveshu kaaleshu maam
anusmara, udhya ca – carry on your life’s battle being ever in the consciousness of God”. In
this context we are not to miss Krishna’s earlier observation that “dereliction of duty is sin”. –
(2.38): Dedicated action will necessitate strenuous efforts to control our natural impulses.
Krishna exhorts us to continue the effort by abhyaasa and vairaagya (constant and
continued effort guided by dispassion). The serenity achieved in karma yoga is not mere
stoic forbearance nor self-control a mere suppression of our instincts. It is a matter of
transcendence founded on the basic realization that one is not the body but the indwelling
spirit soul divine.
5. The above stated main and basic structure of the teaching has neither the ring of
uncompromising altruism nor dispassionate renunciation of action. When Gita exhorts, in the
context of karma yoga, to give up desire, Krishna is only meaning – giving up all cravings for
material benefits for which there is no moral justification and which is not for good of the
person (s’reyas) concerned. Krishna is not opposed to saattvic desire, which can be a great
motivating factor and help gaining peace of mind and liberation. What has been emphasized
is a state of inner poise born of inner freedom in which we are to do our ‘svadharma’ – what
ought to be done, which is not of our egoistic choice but really of the nature of divine
command. As Krishna stated:
“You therefore, arise and obtain fame (uttisht’ha yas’ah labhasva). Conquer the enemies (jitvaa
s’atroon) and enjoy the unrivalled kingdom (bhun`kshva raajyam samriddham). By Me have
they been slain already (mayaa eva ete nihataah poorvameva). You be merely an outward
cause – an instrument (bhava nimitta maatram), O left-handed one (savyasaacin)”. – (11.33):
“Trust no future however pleasant; let the dead past bury its dead; act, act in the living present, heart
within and God overhead”. – (H. W. Longfellow):
“He who, by good fortune, loves to hear about Me, and who is neither averse to work nor too much
attached to the fruits thereof, derives benefit from bhakti yoga”. – (Bhaagavatam):
“Life brings enough difficulties without borrowing anything from the future. Live each day at a time and
with the assurance that God can be depended upon to carry you through any of tomorrow’s troubles as
surely as He has carried you through the troubles of the past”. – Paul S. McElroy:
“Avoid imaginary expectations. They end up only in disappointments leading to depression in the mind
which is sheer wastage of energy, which could have been used to better and more rewarding purpose”.
[The meaning is that we should do our ordained duties without expecting anything, thereby attain lasting
happiness.]:
joy is never tomorrow. It is always now. - H.H. Sri. Sri. Ravi Sankar:
6. Krishna is emphasizing the universal truth – “we have choice only over action and never
over the result. Naturally it is wisdom to concentrate on that over which we have choice or
control. The Gita’s call is for action at all times and yet to be untouched by it, as lotus leaf
remains in water (5.10). We are not likely to give up our duty to become samnyaasins, as
Arjuna wanted to do. But rather the real danger is that, in our over anxiety and eagerness to
claim and exercise our rights for fruits, we are likely to ignore or underplay our duties.
Hence is the need for Krishna’s ever-memorable words exhorting imperative of duty. Taking
into account all the considerations stated above, Krishna presents Formula 1 on karma
yoga - Imperative of work:
To work only thou hast the right and not the fruits thereof (you have control on your work only
and never on its fruits) – karmany eva adhikaarah te, maa phaleshu kadaacana. Let not the
fruits of action motivate your action – maa karmaphalahetuh bhooh, nor thou be attached to
inaction – maa te san`gah astu akarman’i. – (2.47):
18
Krishna is exhorting that one should work to become and not to acquire. This verse contains
the central theme of the Sermon, namely, karma – yoga or the importance and inevitability of
performing action without attachment. One should not abstain from action and at the same
time, one should not be attached to the fruits of action. If one is attached to fruits of action, it
may lead to suffering through disappointment now or later and at the same will involve one in
samsaara cycle. Krishna emphasises that you must work and no escape from it. But do not
think that you have control over or right to the fruit of work. So give up that right by your own
free will and dedicate the same to God. The reference to motivation or attachment in (2.47)
is to the immediate personal gains or losses and not to what happens to the basic objective
of one’s action. Krishna is advising Arjuna to be a true sportsman enjoying the game on the
field and not be anxious about the score on the board. Krishna is emphasizing the universal
truth – “we have choice only over action and never over the result. If this is not so every
action would be bringing forth the desired result and nothing else. Naturally it is wisdom to
concentrate on that over which we have choice or control. Action should be mission
driven and not ambition driven.
7. The four parts of (2.47) emphasise four important facets of karma yoga. “karman’i eva
adhikaarah te – you have right to or control over action (work) only. This aspect is being
stressed in this first part of (2.47). “maa phaleshu kadaacana – never right to or control over
the fruits of actions. Krishna is emphasizing that we should never hanker after the fruits of
actions as they are the resultant of many factors, though our effort, no doubt, is an important
factor. Krishna wants us to realize that actions are governed by laws of nature, which are the
laws of God and not by His arbitrary will. - (5.14, 15; 18.14 - 16): Moreover Krishna means to
say that if one is working for fruits only, consciously or unconsciously, one is thinking of only
the future, which is yet to arrive ignoring the present, which is with him here and now. In
short in the first line of (2.47) Krishna is exhorting us to get sincerely involved in discharging
our duties and thus enjoy doing it and results will surely follow in due course. maa
karmaphalahetuh bhooh – let not the fruits of action be your motive for acting. Here is an
early reference to “Karma Theory” – transmigration of the soul, though not explicitly stated.
If you are attached to the fruit of your work, you will be the cause of your rebirth to enjoy the
fruit you desired and were attached to. Maa te sangah astu akarman’i – let there be no
inaction either. This very important part of (2.47) should be underlined as this has not
received the emphasis it deserves. Krishna is exhorting that one should conquer any likely
disinclination to work either because of lethargy, unfavourable result, or fear of karma
bondage. There is no freedom (escape) from action. There is only freedom in action. There
is no question of renunciation of action. There is paramount need for renunciation in action.
If we carefully analyse the four parts of the above verse, we will realize that Krishna does not
say that we should give up desires nor does He want us not to expect result. That would
reduce us to a machine. What is meant is that when desire degenerates into a craving, we
become enslaved and that should be avoided? It is worth recalling Mahatma Gandhi’s
interpretation of this verse in this context. He observed: “Keeping only our rights in mind if
we forget our duties, we may never get the rights fulfilled. If we fulfill our duties, the rights will
reach us in due course. Without doing our duties, if we run in search of our rights, they will
be going far away from us and will never be fulfilled”.
srivaishnavism
http://www.esnips.com/web/POIGAIADIAN
http://www.esnips.com/web/SWAMIDESIKANSTHOTHRANGALINTAMIL
: http://www.esnips.com/web/NARAYANATHATHTHUVAMUMSARANAGADHIYUM
srivaishnavism@yahoo.com*
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20
SRIVAISHNAVISM
Prayer Hall
Please Pray for my child
:Dear Swamy,
Start:Puratathi,
Thanks,Saravanan
Dear Swamiji:
Presently my father is suffering with Parkinson Plus and my mother is suffering with
paralysis.
I humbly request you to pray Sriman Narayanan and Sridevi thaayaar for my parents.
I am very sure only with Sri Perumal’s grace they will get well soon.
DHARMA STHOTHRAM
Part 32.
Sthavirah, Dhruvah
Sri Sahasranama sthothram is an invocation of a particular cult deity, and the names
strung together into verses in it will briefly indicate the philosophical , theological and
ritualistic doctrines of the cult as also the world saving exploits of that deity
elaborately dealt within the puranas and other cult literature. A sthothram is
salutation, benediction, doctrine description, attributes presentation, valour, form and
deeds explanation and Prayer submission. Based on such principles, this Sri Vishnu
Sahasranama is therefore presented here as Dharma Sthothram.
In this 54 th nama as Sthavirah as one who has always existed, and HE is older than
the oldest . He who is existent at all the times despite being the original cause of all.
,Sriman narayana is different from various causes. though done as HIS sport, the
creation of works ,HE accepts the help of time ,He is not bound by it. By this, it is
indicated that His nature is entirely different from that of milk which stand in need of
some time to turn into curd. Because of time is entirely under His control .HE is
called as ancient because the very first unit of time has risen from Him. He controls
time, death, moving and non moving things.
of both the unmanifest material energy and the spirit soul. After sending forth the
creation He enters within it, accompanying each living entity. There He creates the
material bodies and then remains as their regulator. By surrendering to Him one can
escape the embrace of illusion, just as a dreaming person forgets his own body. One
who wants liberation from fear should constantly meditate upon Him, Lord Hari, who
is always on the platform of perfection and thus never subject to material birth”..In
the same Bagavatham (11.9.16-18) it is said as Lord sriman Narayana is the
worshipable Lord of all beings. With no other assistance, the Lord creates the
universe by His own potency, and at the time of annihilation He destroys the
universe through His expansion of time. He withdraws the complete universe and all
materially conditioned living beings into Himself. In this way, His unlimited Self is the
shelter and reservoir of all potencies. The Lord stands alone after the universal
annihilation. He is the supreme worshipful object for all beings, such as liberated
souls, demigods, and ordinary conditioned souls. He is eternally free from the
material energy and constitutes the totality of spiritual bliss, which one can
experience by seeing the Lord’s spiritual form. Thus the Lord exhibits the full
meaning of liberation.
The next 55th Nama is Dhruvah , means as one who is unaffected by Time,
unchanging ,permanent .The policy of firm and unchanging is being followed in
Srimad Ramayana by many characters along with lord Rama. When Kaikeyi was
seeking boons from Dasaratha she says as “sathya sando maha tejo dharmagna
susamahitah .Her boons were asked just to put on the path of Dharma and in order
to keep the promise. Kaikeyi narrated the story of Alarka who promises to give
anybody what he asked. A blind man came and asked to give his eyes in exchange
of his eyes. Alarka then agreed and said as “I have made my promise' and plucked
out his eyes and gave them. So having made a promise like the ocean which will
never transgress into the land he keeps within his limit. It shows the never changed
position.
When Rama was asked to go to forest for 14years, He did not lose his natural joy as
unnatural moon with lofty rays does not lose its natural splendor and said as
"How can I not do faithfully an action dear to my father, as commanded by him as
well-wisher, venerable man, as person with right conduct and as king.". His heart is
burning indeed with one sorrowful feeling that king himself has not informed him.
Also Rama said about Bharata's coronation."Without being asked, He himself would
have gladly offered' .There are many such occasions showing Sriman narayana is
unaffected by any time,pressure or material enjoyment,at any time in any
incarnations.
Sthavirah dhruvah is sometimes combined as one as 54th nama which means as
“Eternal one, being the most ancient. It is thus taken as a single phrase , the name
added with qualification, just as Vaidya Veera Ragavar , Authikesava Perumal, Authi
yagna varahar etc.
To be continued......
SRIVAISHNAVISM
PANCHANGAM
FOR THE PERIOD FROM – KARTHIKAI 6th To KARTHIKAI 12th
***************************************************************************
22-11-2010 – MON –THIRUPAAN AZHWAR VAARSHIKAM.
***************************************************************************
DASAN,
POIGAIADIAN.
24
25
பாதம்முதல்வகசம்ைவைபைமவனப்டிஅைன்,
வபதம்பாைாதைன்என நிரூபணம்கசய்தைவை!
பாதம்முதல்........
துன்மதியாண்டுபிறந்ததிருப்பாணாழ்ைாவை,
துர்மதிககாண்டுசிலர்பார்க்கைிடாதவபாது!
அக்கவையில்நின்றுபைமவனப்பாடஅைரும்,
அக்கவைவயாடுஉம்வமவயற்றுககாண்டாவை!
பாதம்முதல்.......
வைாகிணித்திருநாளில்அைதரித்தஉம்வம,
வமதினிபுகழ்ந்திடபைமவனப்பாடச்கசய்து;
அைங்கவன வலாகசாைங்கர்மீ துஉவமவயற்றி,
அைங்கம்ககாணைச்கசய்துஏற்றுககாண்டாவை!
பாதம்முதல் ...........
26
|| Thiruppanazhwaar ||
By Dr. Sadagopachariar swamigal.
Thiruppaana azhwaar is the ninth among the 12 Azhwaars. He has ten paasurams among the
divine collect Four Thousand revered as "Amalanaadhipiraan” Prabhandham.
This Azhwaar's prabhandham is different from all the other aazhwaar's prabhndhams in that it
does not contain any upadesams, critique of Veda-Baahya Mathams, messages sent to the Lord
as His Naayaki et al. Thiruppaanar's prabhandham is an aanandha-lahari (limitless outpourings of
the bliss of aanandham) at the anubhavam of the Lord's Sarvaanga Soundharyam and its
redeeming effect. Azhwaar is totally lost in that blissful anubhavam and the ten paasurams arose
from him as "the revelational hymns"
Thiruppaanar was born in the caste of untouchables and he felt therefore unqualified to enter
into Srirangam to have the darsanam of Sri Ranganathan that he longed for. Hence, he stood on
27
the bank of Cauvery river, closed his eyes and sang with deep anubhavam about the kalyana
gunams of the Lord every morning.
A great scholar by the name of Loka Saaranga Muni was the temple servant at that time at
Srirangam and was assigned the duties of bringing Thirumanjanam water (holy water for the bath
of the iconic form of Lord Ranganaathan) every morning. During the collection of the water
from cauvery, Loka Saaranga Muni will have a cloth over his mouth and will not speak to anyone
until he brought the Cauvery waters to the Lord's sannidhi.
On one particular day, Thiruppaanar was singing on the banks of Cauvery as usual totally
unawareof the fact that the place he was singing from was very close to the site, where Loka
Saaranga Muni fetched water for the Lord. Since Muni could not speak, he threw a small stone at
the Azhwaar signaling him to move away. That stone hit Thiruppaanar's forehead and blood
began to ooze out of the wound. Recognizing his mistake, Thiruppaanar moved away to permit
the uninterrupted access to the river by Muni to collect thirumnajanam water for the Lord.
Muni collected the water, reached the temple and the sacred bath was conducted for the Lord.
That night, Muni had a dream in which Lord Ranganaatha ordered him (Muni) to carry His
dearBhakthan on his (Muni’s) shoulders to His sannidhi.
Next morning, Muni rushed to the site, where Thiruppaanar was engaged in singing with his lute
and begged him to ride on his shoulders as commanded by Lord Ranganaathan. Although
Thiruppaanar was uncomfortable, he obeyed the Lord's command and rode on the shoulders of
Muni with closed eyes until he reached the Lord's sannidhi. When he opened his eyes at the
Sannidhi to see the Lord's auspicious and majestic Thirumeni, he (Thiruppaanar) was
overwhelmed by that blissful experience. He began to salute the beauty of the Lord from
Thiruppadhams (Sacred Feet) to His head in ten most moving paasurams.
ThiruppAnar's prabhandham
*************************
Swamy Desikan was so moved by the Prabhandham of ThiruppANar that he addressed the
AzhwAr as PaaN PerumAL. He wrote a beautiful commentary for AmalanAdhipirAn, the
Prabhandham of ThiruppANar. It is pertinent to observe that this is the only prabhandham
among the assembly of 24 dhivya Prabhandhams that Swamy Desikan has chosen to comment
upon in extensive detail (muni Vaahana BhOgam). The other commentaries relating to the
Dhivya Prabhandhams by Swamy Desikan such as Madhura Kavi Hrudhayam, Nigama
ParimaLam are no longer available to us.
28
SRIVAISHNAVIM
SRIMADH BHAAGAVATHAM
AFTER THE OLD BRAHMIN FINISHED HIS FOOD, KRISHNA WASHED
HIS FEET.THEN HE ASKED HIM THE REASON FOR HIS VISIT.
THE OLD MAN TOLD HIM THAT HE CAME TO HANDOVER THE
LETTER GIVEN BY RUKMINI AND GAVE HIM THE LETTER.
AND ALSO ADDED THAT RUKMINI’S WEDDING WAS ARRANGED BY
HIS BROTHER.HIS VISIT TO KRISHNA’S PALACE IS AN IMPORTANT
EVENT IN SRIMADH BHAGAVATHAM.
IT A GEM AMONG ALL THE PURANA. IN SEVEN SLOKAS RUKMINI
CONVEYED HER WISH TO KRISHNA* “ BUVANASUNDARA ! ACHYUTHA !
OPNE WHO HEAR YOUR CHARACTER THRO’ THEIR YEARS WILL GET
RELEAVED FROM ALL THEIR BONDS. THOSE WHO GOT EYES WILL GET
ALL THE POWERS AFTER SEEING YOUR BEAUTY. I HAVE CAME TO KNOW
ALL ABOUT YOU FROM OTHERS. MY MIND IS ALWAYS TH YOU.
MUKUNDA! LION AMONG MEN, WHICH YOUNG LADY WILL NOT FALL IN
LOVE ON YOU. I HAVE DECIDED YOU ARE MY HUSBAND. COME AND
SAVE ME FROM THE DANGER. IF I AM WORSHIPING LORD NARAYANA
ALL THESE DAYS YOU SHOULD COME AND GARLAND. DEFEAT
SISUPALAN AND SAVE ME FROM HIM. THE DAY BEFORE WEDDING WE
WILL GO TO OUR KULA DEVATHA “ PARVATHI “ TEMPLE. THAT TIME YOU
COME TO THE TEMPLE AND TAKE ME. OTHERWISE I WILL DIE AND I
WILL WAIT FOR YOU FOR MANY BIRTHS.”
THEN KRISHNA HOLDING THE HANDS OF THE OLD BRAHMIN AND
SAID, “ I TOO IN LOVE WITH RUKMINI. TELL HER SOME HOW I
WILL BRING HER TO DWARAKA AND MARRY HER. “
THEN IMMEDIATELY HE CALLED HIS THER PAGAN, DARUGAN AND
TOLD HIM TO KEEP THE THER READY WITH FOUR HORSES. WHEN
THE THER WAS READY HE TOOK THAT OLD BRAHMIN ALSO WITH
HIM AND RUSHED TO KUNDINAPURAM IN A NIGHT ITSELF.
WHAT HAPPENED AFTERWARDS..WE WILL SEE NEXT WEEK.
29
Sangatthamiz maalai
By. Dr. Saroja Ramanujam M.A., Ph.D, Sanskrit Siromani
_,_.___
PASURAM 7-Keesu keesenRengum
Oh girl with devilish nature (one having satvik qualities will not sleep till
the dawn), do you not hear the birds of the kind known as
30
AnaicchaAtthan chirping and the sound of the neck ornament of the gopis
who have started churning milk? You are the prominent member of our
group and how can you be lying in your bed after hearing us singing
about the Kesava who is none other than NarayaNa? Oh lustrous one
come and open the door.
The sleeping girl is woken up by citing three signs for the advent of
morning.
SRIVAISH NAVISM
PALSUVAI Virundhu
http://cmd.shutterfly.com/commands/pictures/slideshow?site=ramaswamy03&page=ramaswamy03&
album=6010 link for slide show ;photos of day 1
veeraraghavan
33
*************************
SPECIAL RELEASE ANNOUNCEMENT- SRI
LAKSHMI SAHASRAM - YAMAKA STABAKAM
SrI:
SrI VenkaTAdhvari Kavi has a title (birudu) that recognizes his extraordinary skills in
using yamaka alankAram: “Slesha yamaka cakravarti”. Indeed, he is the emperor among
those who use adroitly the word pictures created by Yamakam, where the words and
syllables are used in different order (aNInUlAr maDakku in Tamil poetry) to provide
different meanings. He uses 61 Slokams in this stabakam with most enjoyable
Yamakams to pay tribute to the Vaibhavam of MahA Lakshmi.
Many beautiful pictures of the divya dampatis of tiru uttiramerUr divya desam adorn
the pages of this eBook, courtesy of SrI S Srivatsan. Our special thanks to him for
sharing these beautiful pictures with us for this eBook.
mahAlakshmyai namaH
34
dAsan
Link for EBook # 23- "SrI lakshmI sahasram - yamaka stabakam" - SrI
alamelumanga eBooks series
http://www.alamelumanga.org/sls14.html
NOTE:
Please download and save the PDF to your hard drive and try to open it locally, if
there is difficulty in opening the eBook from the website.
www.sundarasimham.org ; www.thiruppavai.org
link for slide show ( use option ' full screen ' )
http://cmd.shutterfly.com/commands/pictures/slideshow?site=venkatesaperumal&page=venkatesape
rumal&album=485
_____________________________________________________________________________
Sri Manavala Mamunikal Thirunakshtra Video in SVBC News shown on 11 Nov 2010
http://www.youtube.com/watch?v=IN7td5hbGG4__________________________________________
35
13 NOV 2010
The annual pavitrothsavam SRI BALAJI MANDIR DBVLI 60 thiru aradhanam some photos
has been uploaded in the following link, which will be daily updated.
http://andavanatdombivli09.shutterfly.com/
SRIVAISH NAVISM
TIT – BITS
Avadhuta Gita
Chapter VII
1. When as a pilgrim, I began to journey towards Thee, then my little notions of
all-pervasiveness of Atman died.
2. When my mind began to meditate on Thee, it lost all interest inobjects. When
my tongue began to praise Thee it lost the power ofpraising others. I
forgot my three great sins.
3. He whose buddhiis no longer attracted towards desires and pleasures, whose
nature hasbecome joyful and compassionate, he who, even in his
heart, has no ideaof possessions, who is ever peaceful and most temperate in all
thingsand is not moved by any happenings and events - that Muni
{sage] takesrefuge in Atman. Ever watchful, solemn as the ocean and full
ofpatience.
4. He who has conquered the feelings of pleasure, wrath,avarice, attachment,
vanity and aversion, this one is peace itself, andfree from all pride.
5. Efficient in his undertakings, full of compassion is the sadhu [holy man]; he
gives pity to all, has enmity towards no one.
6. He bears patiently heat and cold, seeing the one Self enlighteningall bodies.
He walks solitary as a rhinoceros [symbol of detachment,solemnity and
peace]. He has become an ocean of Truth and is everengaged in the work of
mercy. Such is the Avadhut, free from birth anddeath.
7. The knowers of God will know the meaning of the word AVADHUT by the
four letters which form it, A, V, Dh, T.
8. A stands for freedom from the snares of hopes and expectations, purein the
beginning, in the middle and the end, merged in Self-bliss.
39
9. V stands for the rooting out of all desires after pleasure, subtleor material,
and for life in the present as all-sufficient, the presentbeing eternity.
10. Dh is the physical body, covered with dirt anddust, but with the mind ever
pure, and the heart ever still, abovecontemplation and meditation.
11. T is the unceasing contemplationof the eternal Truth, and indifference to the
activities of the mindand senses. It also bespeaks freedom from
egoism and pride.
12. Woeto them that give up this knowledge of the wisdom of Atman, which
initself constitutes eternal freedom and joy throughout all worlds, andturn
to the realms of limited pleasure and of ignorance.
13. Thosewho are desirous of acquiring this eternal bliss and of
communicatingit to others through their teaching, must give up all
sensuouspleasures,
more especially those which arise from sex union.
14.The body is made up of impure elements, of blood, flesh, bones and thelike.
Woe to those who are attached to it, and indifferent to the everblissful
Atman.
15. There are three kinds of wine, produced fromsyrup, grain and honey. But
there is a fourth, the darkest of all, thewine of sex, which has intoxicated
the whole world.
16. When themind is uncontrolled, then the body, which is the object of
affectionto the ignorant, also suffers, and when the mind is controlled, thenthe
body also remains in good estate.
17. Wherefore, all ye lovers of wisdom, protect your minds from feelings of
pleasure, and engage them in spiritual wisdom.
18. This is the song of the great Dattatreya Avadhut. Those who read itand hear
it with respectful attention, they are not reborn on thisearth.
All Rights Reserved. Unauthorized Copying, Distribution and Publication
of these Online Books without the prior written permission of the
Publishers or
Translators are prohibited.
Copyright © 2002-2010 Celextel Enterprises Pvt. Ltd
By K.N. RAMESH
Courtesy: Sri.Raju
============
thse are from Aartha Thraana Narayana Stotram by Desika
40
GAJENDRA MOKSHAM.
Pitraa Braatharamuthamaasanagatam
Chaouthaanapaadir Dhruvo
Dhrishtvaa Dussahamaana Rosha Sahano
Maatraavamaanam Gataha
Yam Gatva Saranam Tadaapa Tapasaa
Hemaadri Simhaasanam
41
SRIVAISHNAVISM
DO YOU KNOW ?
Sandal wood ( Chandanam ).
Sandal wood is in use in India right from the Vedic period.. It was used in a cosmic
ointment called “ urguja “ along with the oil of aloe, rose and jasmine.
Pai in heart : Boil ½ tsp sandalwood powder in 1 cup water. Drink thrice
daily.
Dysentery : Boil 5 pinches of sandalwood powder in 1 cup water, add a littrle
honey and drink.
Blood in urine : Soak 1 tsp sandalwood powder in a glass of water overnight.
Drink the water next morning. Burning sensation during urination : Add 1 to 2
drops of sandalwood oil to milk and take as a night-cap at bedtime.
Stomach upset : Add 1 tsp sandalwood powder to a cup of water. Add to the
resutant emulsion the following : 1 tsp each sugar, honey and the left-over water
used to boil rice.
42
.. SRIVAISHNAVISM
Brain Work
DASAN,POIGAIADIAN.
SRIVAISHNAVISM
http:pbase.com/svami/shanthigram
This slokam is the essence of the Vedic Principle, “Ucchishta” or “Ut-sista Brahmam”
that reveals the Lord as the final reality or the one that exists as the undecaying self,
when all else is gone. He takes the form of all the Gods of many attributes and
functions. Sri RamA recognizes Sri Narasimha BhagavAn as indweller of Brahma, SivA,
Maruth DevAs, Vaayu, Moon, Sun, Agni and every divine principle. Sri RamaA says that
He salutes that grandest of Grand principles, Sri NarasimhA as Ucchishta Brahmam
and Aadhi Murthy (Moolam).
45
This slOkam is of the essence of many passages of the VedAs. The echoes of this
slOkam are heard in these illustrative Veda Manthrams:
MEANING :
The entire DevAs merge out and become one in Him alone.
You are the One known as Agni , King VaruNA , MitrA , AAryamaan or amsA.--- You are
the Dravinodha (giver of wealth), deva, savithru, ratnadhaa (the store of gems), bhaga
(the effulgent) and nrupathi (the Lord of men) - You are the one, whom seers call by
various names, such as IndrA, MitrA, VaruNA, Agni, DivyA, SuparNA, GaruthmAn,
YamA and Matarisvan.
Yajur vedam salutes the supreme Lord as the one everlasting principle, even if He is
saluted with different names:
“He alone is Agni, the same He is AdityA, the same one is known as Vaayu, and
Chandramaa. He again is the same one known as SukrA, Brahman, Apaah or Prajaapathi”.
Coutesy:http://www.sundarasimham.org/ebooks/ebook35.htm
SriNrusimha Panchamrutam
Slokam 4
46
This is known as Gokarna Kshetra , It is very old temple. There are two temples
. One is ParavasudevarTemple and little further is Yoga Narasimha temple. It is
Udbhavam Moorthy.
The moorthy of Narasimha is Facing West, because the Gokarna MahA Rishi did penance
facing East. Because of Gokarna MahA Rishi this is known as Gokarna Kshetra.
Hemavathi river is flowing near by. There is a beautiful Hemavathi Dam. There is a rare
Paravasudevar temple. It is Vijaya Nagar period Temple. The main Festival is
rathotsavam and also Narasimha Jayanthi. Almost everyday our Lord has
Thirumanjanam, people from far and near flock to see this moorthy. The statue is also
gigantic it is 8 feet in height.
47
The Temple Timings are Daily Morning 9.00 Am to 12.00 Pm and Evening 5.30
Pm to 8.30 Pm.
Sri Vijayasarathi is the Convenor for the committee which oversees the rituals
of temples and he can be reached on mobile# 9845671495
Ps: The Archakar stays next to Paravasudevar temple. In case you land up in
odd hours he may help you for good darshan since he stays very close.
Courtesy
SRIVAISHNA VISM
Srimadh Bhagavad Gita
Ivargal Tiruvakku
Mutual love
Devotees are immersed in love for the Lord and He has equal love for them, Kidambi
Narayanansaid in a lecture.Periazhvar was called Vishnu Chitha, and what a wonderful
name that is! It makes it clear that he was in perennial thought of Mahavishnu.
The Lord was in Periazhvar's thoughts and Periazhvar was in His thoughts. Such is the
mutual love between devotees and the Lord.There are many examples of those whose
concern for the Lord is legendary.
Vatsya Varadacharya, also known as Nadadur ammal, was one such. He would serve
porridge to Lord Varadaraja of Kanchipuram every day. He was anxious that the porridge
was not so hot as to hurt the Lord's tongue. So he would touch the porridge to make
sure it was just right, before offering it to the Lord. His concern for the Lord was like that
of a mother. That is why the Lord addressed him as “ammal,” meaning mother.
Sabari was another who looked upon the Lord as a mother would look upon her son. She
offered Rama fruits, but she wanted to make sure that the ones she offered were ripe
and sweet. So she would taste them before offering them to the Lord.Lord Rama gladly
accepted her humble offerings, because in her concern, Sabari was like a mother.
In days of yore, kings had people who would try on any new garments to make sure that
the fit was perfect, and the quality of the cloth was good, before approving the garment
for royal use.Likewise, Sabari tested the quality of the fruits, before she offered them to
Lord Rama.
The Lord partakes of what is offered and asks Sabari if she is happy with her service to
her acharya. Sabari not only served Rama but also her acharya devotedly.
Devotees are pleased when the Lord accepts their offerings. They look forward to eating
what the Lord has tasted.
Periazhvar prays for the garland that the Lord has worn and now removed. But the Lord
Himself is happy not with a fresh garland but is happy only when He wears the one worn
by Andal. Like the devotee thinks of the Lord and melts for Him, the Lord too melts for
him.
Matrimonial
Wanted bride & groom
Dear Sir,
I came to know thro' Sriman Poigaiadian's mail
and thro'
Dr R.Narasimhan that free matrimonial advt can be made in
Srivaishnavism@yahoo.com.
Iam attaching my daughter's horoscope and bio data details and Iam seeking alliance for
her.I seek your help in this connection.
My contact address is Flat No 20, Vivekananda Apartments, Door No 75(old)/159( New)
,Venkatrangam street, Treiplicane. Chennai-600005. My Tel Phone Nos:
Land Line: 04428442116. Cell No 9841621760.
My requirement of Bridegroom: Should be professionally qualified and well employed.
Adiyen Dasan.
TSLakshminarasimhan
Gothram Vadhoolam.;
Educational
Qualification B.E ( EEE) .,PGDCA,MS( IIT-M)
Venkatarangam Street,
Triplicane. Chennai- 600005.
Home Telephone
No 044-28442116
Cell No 9841621760
Dear Sir
I am glad that I came to know of your Srivaishnavism e-magazine and the
matrimonial service, through my brother in Chennai, India.
I would like to register for both my son and daughter with details given below,
which may please be published in your matrimonial page for suitable varans.
53
WANTED BRIDEGROOM.
interested in Carnatic
music, Australian citizen, seeks qualified professional bridegroom from Australia, New
Zealand, Europe or U.S.A.
email:: indumadhu83@gmail.com
Thenkalai Iyenger, Kowsigam, Anusham, December, 1983, 5' 1" fair, MPH, (USA),
H1B, working at the University of
Cincinnati, Ohio, seeking professionally qualified, U.S. employed groom,
Iyer/Iyengar (Kalai No Bar)
email: sra.krish@hotmail.com
Iyengar Parents seeking an alliance for daughter, BWJM, Sadhayam (4), 23, 5' 6" fair, B.Tech
(E.C.E) from
Pondicherry Engineering College, currently living with Parents in Dubai, completed her
Schooling from
Dubai ~~ Presently working for Siemens, Dubai, as Engineer ~ Customer Service. She is
planning to do her higher
studies (qualified herself in GRE &TOEFL) ~ looking for a match who is working in USA,UK
,Canada and Australia with
a Masters from any reputed University in the discipline of either a doctor, lawyer, CPA or an
engineer,
email: rameshbabuvaradarajan@yahoo.co.in
kind regards,
satyamurthy
BIO-DATA
HOROSCOPE
NAME – S. LALITHA TAMIL YEAR – PRABAVA
DOB – 16.08.1987 MONTH - AADI
TIME – 11:20 AM DATE - 31
STAR – BARANI 20.36 DAY - SUNDAY
RASI – MESHAM LAGNAM – THULAAM
SARANGAN
SRI RAMAJAYAM
HOROSCOPE OF SOW.P.AMIRTHAVALLIY
SRIVATSA GOTHRAMTHENKALAI
N AME P.AMIRTHAVALLIY
QALIFICATION B.E (E.E.E) , (MBA)
HEIGHT 5 ‘4” l
FATHER’S NAME S.PARTHASARATHY
(Working in a private concern as P.A to
chairman)
EMAIL sarathyjanaki@gmail.com
Respected Sir(s),
We request her profile to be published in the weekly magazine. For further details our
contact number is 040-23020401.
I have one son working with Larsen & Touro Limited, Chennai in Corporate
Accounts.
and one Elder daughter got married and she is Kuwait.
Regards
Adiyen Ramanuja Dasan
J Ramanujam
GSM : 00-968-92880238
I am forwarding the profile and horoscope of our daughter Nithya Ravi. My father Shri
A.Narasimhan spoke to you a little while ago. He stays in Adyar, Chennai. I request you
to forward the details of your sister's son.
With regards
Sudha Ravi
Name Nithya Ravi
Date of Birth 3rd April 1986
Star Uthiradam
Gothram Srivatsam
Educational BA (hons.) Journalism from Lady Shri Ram College
Qualification MBA from Mudra Institute of Communication, Ahmedabad
Employment Details Manager, Media, Mudra Communications, Mumbai; 7.25 lacs/annum
Hobbies Photography, hiking, trekking and travelling, loves blogging, voracious
reader, is a fun loving person.
Family Background
Father’s Name R. Ravi
Father’s Background Ex-DGM, State bank group. Currently into training and development in
the banking and finance industry
Mother’s Name Sudha Ravi
Mother’s Background Ex-Vice Principal from a reputed school in Delhi; Currently works as an
education consultant
Siblings 1 Elder brother; married and settled in the US
Family values Strong family values and ties with progressive thinking
Contact Details
59
SRI RAMAJAYAM
SRIMATHE RAMANUJAYA NAMAHA
SRIMATHE RANGARAMANUJA MAHA DESIKAYA NAMAHA
Surian
RASI NAVAMSAM
Guru
Dear Sir,
Namskaram.
I would like to register in the matrimony advertisement for my daughter. Kindly publish
the details in your matrimony page.
Iyenger - Thenkalai
Seeking boys who are in the US, as the girl is holding US student visa and is planning to
go to the US in July/August 2010 for higher studies.
Thanking you,
Kalyani.
Dear Sir
I am looking for a suitable boy for my daughter born on 05-08-1976 PhD Scientist in Bangalore
5'7" Srivatsa Gotram Jyshta nakshatram. My contact No. is 0-9391005635.
Thanks
Yours sincerely
Rangarajan
[Not to be published]
Address for your reference only
T.N.C. Rangarajan
Former Judge,
Blue Lotus #103, Road No. 3, Banjara Hills
Hyderabad 500 034
Ph: 040-2354 6787 Mobile: 939 100 5635
E-Mail: tncrangarajan@gmail.com
Dear Sir:
I would like to post matrimonial message in Srivaishnavism Internet weekly English magazine on
behalf of my brother. Details are as follows:
Age: 32
Gothram: Srivatsa
Nakshatram: Uttiradam
Rasi: Makaram
Vadagalai, Srimad Periandavan Asramam
Height: 5 ft 11in.
Qualifications: B.Sc. (Physics), GNIIT.
Job: Senior Executive in leading multinational
Working in: Bangalore
62
WANTED BRIDE.
Please arrange to publish the follwing details of my son for a suitable alliance:
Groom's Details :
Vadakalai / Satamarshana Gothram (Thathachar)
Bharani Nakshatram 19.08.1984
B.Tech (JNTU Hyderabad) 2006
174 cms / Fair Complexion
TA, Infosys Hyderabad
One elder brother, married
Father: Senior management position in a Central PSU Hyderabad
Mother: Homemaker
Hail from Srirangam
Qualified, preferably employed, Vadakalai girl preferred.
Srirangam Srimad Andavan Asramam
Contact : T Sundara Rajan 94408 25089 / 040 2712 6391
Swaminnu , 22 10 2010
dear sir thank you very much for the offer . kindly publish and oblige
living with parents . with good habits, respect for elders. kidambi Athreya gothram.
thengalai. desired partner Girl age group 20 to 25 years. graduate/ diploma holder
employed withgood family back groud. Horescope match may not be necessary . simple
marriage. Even parents form moderate background can contact. Only the girl shd be able
to adjust carry for ward the culture and traditions of the fsmil;y. KALAI NOBAR.
Parents from south also contact. details S.T.Chari phone 044/ 28143869 CELL no
9283111480 We are native of kabisthalam near swami mali one of thedivya desams .
Still we have landed property and houses
Iyengar, Canadian citizen/US GC/Citizen, 18 years in Canada, 15 years in the U.S., June, 1977,
6' 0", 160, very
handsome, B.S. (EE), M.S., (EM), seeks a well educated and beautiful bride; email:
jay.ashok@gmail.com
Tamil Iyengar, Vadakalai, Kousigam, Karthigai, Feb 1981, 5' 10", very fair, Masters in Finance
from University of
Wellington, New Zealand, working for an Investment bank in London ~ U.K. Work Permit,
Permanent Resident of
New Zealand seeks suitable iyengar bride email: jagannathan_n@rediffmail.com
64
respected sir
height : 5'9"
FONE; : O44-22651890
: 9884460488
********************************************
Swaminnu, 22 08 2010
Kindly arrange to publish the follwing details of the bride groom, to enable
us to get a suitable bride early.
65
Groom's Details :
JOB: IT Sector -- Team leader @ CTS - Salary Rs.7.50 lakhs Per annum.
Dasan
t s varadhan
Hello Sir,
I would like you to publish the details of my brother as I am looking out for an alliance for him.
Please let me know if the above details can be published in your magazine.
Regards,
9840856452
66
Sir
Sri:
Thanks
67
K Varadharajan
Sir/Madam
Following are the details of my son Ajay Srinivasan, which you may please publish in
your 'srivaishnavam weekly internet magazine (in your FREE MATRIMONIAL page).
Expectations: Tall, smart, masters, well employed from a decent iyengar family.
Regards
************************************************************************
*
Adiyen !
Please post the following matrimonial request for my brother in SriVaishnavism ejournal:
Vadagalai Iyengar (Ahobila Matam) 36 years, Visakam, Bharadwaja, 5’7”, 65 kgs
wheatish, soft spoken and homely, working as DB Analyst with MNC at Hyderabad seeks
bride working/non-working, traditional with positive attitude. Should be interested to
settle in Hyderabad , India . Boy’s family consists of mother and three sisters, all married
and settled with families. Contact : Mrs. Prameela, mother, at 91-40-39120115 to
exchange horoscope.
68
Thanks for the service you are doing by "srivaishnavism" internet magazine.
warm regards
adiyen
kamala srinivasan
Dear Sirs,
We are looking suitable bride for our brother Chi. R Kannan. Who is
working in Dubai.
his details are given below.
1. Name R Kannan
2. Birth year June 1969
3. Star Tiruvonam
4. Kalai we are Tenkalai. but kalai no bar
5. Brother 3 brothers married and settled
6. Sister 3 sisters married and settled
7. Father Late T S Rajagopalan
8. Mother R Chellammal
Native Myladuturai
9. Gothram Srivatsam
Kindly publish this and through this magazine will he get a suitable bride.
regards
sangeetha vasudevan
69
Dear Sir:
Pranams. Audien jagannathan dasan from madurai. I am looking for a girl for my son
Chi.Ramji. Kousikam, pooram, 29, B.Tech, 5 ft 10 inches, Vadagalai-Srimatam,
employed MNC chennai, 7 lakhs per annum.We are looking for a girl from a good family
respecting traditional values.
Phone:9443693331.EMail.hindujagan@gmail.com
Pleas e include in your matrimonial colomn. Many many thanks for the noble service.
Regards,
T.Jagannathan
details given by relative boys uncle s.t.chari from tnagar chennai-17
name of boy chi raghavan db 13-4-1970 employed as senior executive tata telecoms
chennai srivathsa gothram star punar vasu monthly salary rs 30000/ employed in chennai.
never married tea toteller . simple , god fearing brother 1 married , sister married living
in chennai. parents living in tambaram own house. mother home maaaaaker , father retd
ioc officer from chennai office upper middle class family with good family traditions
girls dsired age 34 to 39 divorced withiout issues / never married any brahmin with
vegetarianhabits , emplyed not particular. minimum education with ability to run
household horescopematch not particular. very simple marriage.
interested girls parents/ guardians from any where in tamil nadu, andhra , karnataka,
kerela can cocntact for more details to s.t.chari uncle of the boy (parents are alive but i
am iniating the marriage on behalf of them) B 6 , vijayashanthi apts . 12 pillayarkoil st
tnagar chennai -17 Phone
044/28143869 0r cell 9283111480 or mail id charist@rediffmail.com at any time
thanks to mr parthasarathy
Name Varun Chari db 17 dec 1983 athreya gothram star bharani edu B>C>A. done
a course in SAP animationand web designing fromarena / aptech. medical transcription
from anna university. employed kACEE healthcare soft were solutions tidel park chennai
designation reserch analyst. annual salary 2lakhs with other addl benifits, only son having
his own flat in tnagr near kodambakkam station, parents father retd principal . mother
retd pg teacher economics, at present coaching students in cpt , iit entance humanities
sriramacademy chennai. parents native of tanjore dt near kabisthalam village. having
lands , houses aand property.
the boy is living with parents, expectattions girl age 19 to 24. graduate. employed
preferred. any decent salary not very particular. horescope match not very particular . she
should be able to maintain family tadtions which are moderate. other things we asre
liberal.
we belong to upper middle class . the boy is free fromall habits . simple . home loving.
respect for elders. apart from this we dont have any thing to add much. girls parents can
call 044/28143869 0r cell no 9283111480 send mail to charist@rediffmail.com or
charis charist@yahoo.co.in
we blong to thengalai / kalai no bar . our achayan is bhavanachari swamygal srirangam
kindly publish this . thank you very much sir
70
respected sir,
we are looking allaiance for my last brother who is working in dubai government.please publish
this information in your weekly magazine.
Groom's details:
Name:MR.S.Rajagopalan.
Date of birth :9.04.65.; Star:Punarpoosam.gothram:srivatsa.subsect: vadakalai iyengars
perceptor; andavan ashram.
Employnment details;boy is working in palm cooling district,palm jumerah,dubai. his job is
permanent.he is working in Dubai government.he is a under graduate.he is earning 60,000
permonth.
Family details:Parents: Both alive ;
father: Mr.T.R.Sundararajan,he is a reitred person from service
Mother:Mrs.Bhooma sundararajan, she is ahousewife.
brothers;2,elders, married and well settled.
sisters:3 all are younger to him and married and well settled.
Contact details:
Mr.T.R.Sundararajan,5044, 5th street,Ram nagar North,Madipakkam.chennai-91.
Phone no:Mrs.Jayanthi deiskan08978972343/Mrs.Hemamalinivenkatesh.09740566361
thanks.
hemamalinivenkatesh.
Birth Time : 10.18 A.M. Birth Place : Chennai. Birth Star : Uthiram (4 th Part) Day :Wednesday
Rasi : Kanya (Kanni); Lagnam :Mithunam ; Varusham : Thundhubhi ; Masam (Month) : Panguni
Suriyan
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Navamsa
71
m Sani
(Vakra
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Chandra
Kethu Guru n Budhan Lagnam
(Vakra Sevvai Keth
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(Vakra
m)
Address :K.SRINIVASAN
1210, 1st C Cross, 7th A Main,
RPC Layout, Vijayanagar II Stage,
Bangalore – 560040.
Contact No: 080-23505546 / 09448085546 – Email:krishsriravi@yahoo.com
Dear Sir,
I am glad to know that SRIVAISHNVISM is publishing FREE MATRIMONIAL page and would like
to include the details of my nephew as follows;
NAME : ASHWIN .S AGE & D.O.B. : 28 YEARS ( 04 JAN 1982)
HEIGHT : 5' . 5" FAIR MEDIUM BUILT; FATHER'S NAME : L.R. SRIDHAR
FATHER'S OCCUPATION : CHIEF MANAGER, SBM, MYSORE
MOTHER'S NAME : M. S. JAYASHREE (HOUSE WIFE)
SIBLINGS : ONE YOUNGER SISTER MARRIED
ADDRESS : 415, VEENE SHAMANNA STREET, FORT MOHALLA,
MYSORE OLD AGRHARA, MYSORE – 570004; PH : 0821 2563066 / 99456 11124
BANGALORE : 11, 4TH CROSS ROAD, MALLESWARAM, BANGALORE - 560003.
PH : 0821 23362380 / 92424 15027
QUALIFICATION : B.E. (Mech) & M.B.A
JOB : WORKING AS PROGRAMMER ANALYST IN INTELLI GROUP SOFTWARE AND
SHORTLY JOINING ACCENTURE.
GOTHRAM ; SHADAMARSHANA BIRTH STAR : ASHWINI (MESHA)
SEEKING WELL EDUCATED PREFREBLY WORKING IN BANGALORE, HOMELY,
ADJUSTABLE BRIDE. INTERSTED PERSONS SEEKING ALLIANCE MAY CONTACT OVER
TELEPHONE NOS MENTIONED ABOVE.
Swaminnu, 26 05 2010
Contact ::
T.S.Varadhan 23 / 8 KRISHNA ROAD ,
NEW PERUNGALATHUR, CHENNAI - 600 063.
srI:
Swamin,
Adieyn Kesavan Krishnamachary , currently living in USA, seeking brides preferably Sri Vaishnava
Brahmin.
Am an innocent divorcee, issue less, well settled, religious minded, clean habits, healthy person.
Adiyen is shishya of Srimad Srimushnam Andavan. Adiyen seek devarir's help
in finding a suitable girl, who would complement my life. Here are the details
Sisters: 2 Married : 2 ; Father is living with brother in Chennai, in our own house in
Saligramam ; Mother attained Moksha Pathavai in 2001.
Visa Status: Work permit
Work : In a highly reputed Financial Company in well paid job.
Living Place: Germantown MD, USA
Married in 2005 and Girl stayed with me for some months. No encumbrances. Money is the
motive behind
marriage from girl's family. Got their wish , when the case was settled last year and we got legal
divorce. Looking for a simple girl, like minded and interested in leading a balanced life.Girl can
be from either india or outside of it.
Adiyen's aneka namaskarangal for devarir's help.
Dasan,
Kesavan
Sir,
I would like to giveadvt. in Srivaishnavism weekly Looking for a girl for
my Son
Srivasta Gothram ; Punarpusam ; Ht. 186 cm ; BE (Mech.)
Working in Baroda as Design Engineer in a Muilti National Co.,
DOB : 04-12-1982
Girl shoud be
3/4yrs younger
Professionally qualified
Sudarsanan
contact No. 09374728227/02717-237591
Name: J.R.Jagan
Date of Birth: 04/07/1983 - Monday morning 4.40 A.M. Janma Nakshatram
- Asuvati-Ruedrari Varusham Ani month 20 Navami Thithi Vrichiga Lagnam
Kumba Navamsam
Ketu Dsasa 5 years - iruppu 10 months 2 days.
Ht. 5.6"
Occupation Cognizant Technology Solutions California
Education B.E. M.S.
Parents P.J. Ranganathan (VRS from Govt. Deptt)
Mother R/Rama - householder
Permanent address FFG first floor, Priya's Raghevendra (Near Sarswathi
74
Chellappa
Swamin,
Contact details :
Shri TV Sundarakannan,
19-20, Sannathi Street,
Land Marvel Flats, 'A' Block,
Villivakkam, Chennai - 600 049.
Phone : 044-26171671, 0-9600006526.
Lakshminarayanan TS
9600006526