A diamond while put on the anvil

Co-ordnation between the spiritual ideology of the warkari

sect & technological thinking of modern world.
Warkari sect is a folk tradition and folk culture of the
great Maharastra, also sect of initiating unity, equality,
brotherhood in the society. Vishwamauli Bhagwanshree
Dnyaneshwar Maharaj present unity, equality in the sect first
time. According to vedas:
Om! Indra Vardhanto Apturaha!
Krinvanto Vishwam Aryam!
(Rigveda 9.63.5)

Which means, ”To Make the World Nobal”. Warkari

sect provided fulfilment to the vedic doctrine. What is the
form/definition of Warkari sect?
1. Sect should be primordial. [Since it was formed
Adinath Shiva.]
2. It should be approved by the great people. [Hari
hari hari mantra ha shivacha](Saint Dnyaneshwar
Haripath)
3. It should be follows vedas.[Vedmargi Muni
Gele | Tyachi Margi Chalilo](Saint Tucaram)
4. It should be have Attainment.[Tene Mukti
Chari Sadhiyelya](Saint Dnyaneshwar Haripath)
So, Mauli laid the foundation of Warkari sect & saint
Tucaram Maharaj being the summit of Warkari sect and the
Jagadguru of world tradition.
 A diamond while put on the anvil
हहिरर ठठे ववितरत ऐरणणत । विरतचठे मरररतरत जज घणणत ॥१॥

Hira Thevita Airani l vache marita jo ghani ll १ ll

तजचच मजल परविठे खरर । करणणचर हिजय चचरर ॥धच.॥

Tochi Mol Pave Khara l Karanicha Hoy Chura llDhrull.
मजहिरर तजचच अतगग । ससत न जळठे ज्यरचठे सतगग ॥२॥

Mohra Tochi Anghe l Sut na Jale Jyache Sanghe ll २ ll

तचकर म्हिणठे तजचच सतत । सजसण जगरचठे आघरत ॥३॥

Tuka Mhane Tochi Sant l Sosi Jaghache Aaghat ll ३ ll

Main Principle : In this Jagadguru’s Saint Tucaram

Maharaj poetry/Abhang present the formity of saint, also
present the very important inventon in the Engineering field.

A diamond while put on the Anvil then, there is no

change on the diamond. When it hits a solid wound then only
real diamond is worth it, other diamond is failed during the
procedure. When the yarn is wrapped in the Mohra (Ancient
metal material used for the economical purpose) one with
whom the yarn is not burnt, is the true mohra. In the same
manner, saints are like diamond. The true saints never comes
into the company of wicked. Suppose he come yet it does not
fall, to bear the brunt of the world. Saint Tucaram Maharaj
says, He is the real saint. But some realistic condition, saint
comes to the company of wicked & if he crosses his limit.
What will happen?
Dhekanachya Sange Hira Jo Bhangala |
Kusange Nadila Sadhu Taisa ||
(Saint Tucaram)
 A diamond while put on the anvil
When diamond comes to the company of bedbug
insect, diamond will be destroyed. In the same manner,
whenever saint are comes in the company of wicked persons
like bedbug insect they are destroyed the life of saints. That’s
why we should live in the company of good people/ Warkari
people. Now, who is the real saint? Tuca say’s:
Tuca Mhane Tochi sant |
Sosi Jagache Aaghat ||
(Saint Tucaram)
A person who suffers from the world’s trouble,
people bother him, yet he persists & endure it. He is the real
saint, like Saint Dnyaneshwar Mauli. All of us know the
condition of Mauli, he was harassed by the all elements of the
society. But still he say’s
Je Khalanchi vyankati Sando |
Taya Satkarmi Rati Vadho ||
(Pasaydan)
This is the formity of the real saint. This is the
spiritual subject in this poetry.What is the scientific subject
Tucobaray present in this poetry? Maharaj was part of the
egalitarian, personalized Warkari devotionalism tradition.
Tukobaray’s poetry was devoted to Vithoba, an avatar of god
Vishnu. But along with this , his poems also contained
scientific theories. In this Abhang, Tucaram Maharaj also
present the diamond material has the highest hardness scale
w.r.t the Iron metal component. It’s a unbelievable thing at
that time Maharaj present the important engineering
invention. For all the saints in the Warkari sect Dnyaneshwari
is the referenced book.
Santajana Maheshwari (Saint Janabai Maharaj)
 A diamond while put on the anvil
Maheshwari means referenced. In the Dnyaneshwari ,
Mauli present primary theory of this content is:
1. Aga Avchita Kapura | Mazi sapadila Hira |
Vari Padliya Nira | Na Nige Kevi ||
(Dnyaneshwari Chapter 10 Ovi 78)
&
Paniye Hira Na Bhije |
(Dnyaneshwari Chapter 13 Ovi 483)

2. In Eknathi Bhagwat, also present the diamond cutting

operation:
Jevi Hireni Hira Chirije
(Eknathi Bhagwat Chapter 23 Ovi 685)

Here, Saint Eknath Maharaj say’s whenever we want

to cut diamond, diamond are cut by the diamond itself only.
This is the proof that Warkari saint proposes scientific
principles along with spiritual principles. This is the
philosophy of my Warkari sect.
Saint Tucaram Maharaj used Drishtanta(example)
of diamond . This example is completed with the help of
Dnyaneshwari. {Paniye Hira Na Bhije & Aga Avchita
Kapura} so here, Hira is consider as diamond, Pani-Nira-
Water consider as `Maya`, Kapura(Camphor) is consider as
company of wicked people. When diamond is founded in the
camphor pieces , and if we pour water over it. Then camphor
is floating above the water and diamond stay same condition.
In the same manner, when good people among the company
of wicked like camphor & Maya comes into their life, then
 A diamond while put on the anvil
wicked people become subject of Maya. These people floating
above the Maya(Water) but good people, saint stays the same
condition because they are true saint. True saint’s thinking is
very different & out of the box:
Vachaspaticheni Pade | Sarvadnyta Tari Jode |
Pari Vedivemaji dade | Mahimebhene ||
(Dnyaneshwari Chapter 09 Ovi 191)
These saint’s are very intelligent(Sarvadnyta Tari Jode),
but they are afraid by the gloriam. Tuca say’s he is the real
saint.
Tuca Mhane Tochi Sant