Professional Documents
Culture Documents
I. OBJECTIVES
A. Content Standard The learner demonstrates understanding of: Philippine
literature in the period of Emergence as a tool to assert
one’s identity; strategies in listening to and viewing of
informative and sort narrative texts; word relationships
and associations; informative speech forms; and use of
direct/ reported speech, passive/ active voice, simple
past and past perfect tenses, and sentence connectors.
B. Performance Standard The learner transfers learning by: showing ways of
asserting one’s identity; comprehending informative
and short narrative texts using schema and appropriate
listening and viewing strategies; expressing ideas,
opinions, and feelings through various formats; and
enriching written and spoken communication using
direct/ reported speech, active/ passive voice, simple
past and past perfect tenses and connectors correctly
and appropriately.
C. Learning Competencies EN7RC-III-a-8: Use ones schema to better understand
a text
EN7V-III-a-13.11: Categorize words or expressions
according to shades of meaning
EN7LT-III-a-5.1: Identify the distinguishing features
of literature during the Period of Emergence
EN7OL-III-a-1.3: Express ideas, opinions, feelings
and emotions during interviews, group/ panel
discussions, forums/ fora, debates, etc.
EN7G-III-a-1: Link sentences using logical
connectors that signal chronological and logical
sequence and summation
II. CONTENT “Pliant like the Bamboo”
by I.V Mallari
III. LEARNING RESOURCES
A. Reference Learner’s Material English 7
B. Other Learning Resources http://filipinoliterature.blogspot.com/2011/09/pliant-
like-bamboo.html
https://myboxfullofthoughts.wordpress.com/2013/11/12
/pliant-like-the-bamboo-by-i-v-mallari-an-excerpt/
https://iamjhanevhie.weebly.com/feedback.html
https://www.youtube.com/watch?v=iz1Fd-aS3VI
IV. PROCEDURE
TEACHER’S ACTIVITY STUDENT’S ACTIVITY
A. Reviewing Previous Lesson/ Presenting the New Lesson
Preliminaries:
Prayer
Greetings
Arranging of chairs and picking up
scattered litters on the floor
Checking of attendance
–Carlos P. Romulo
Author’s Background
Unlocking of Difficulties:
COLUMN A COLUMN B
1. It knew it was a. attack
not as robust as the 1. c
mango tree. 2. a
2. He knows that b. destruction of 3. d
he is not strong multitude 4. b
enough, to grasshoppers 5. f
withstand the 6. e
onslaught of 7. g
superior forces. c. strong 8. i
3. The Filipinos 9. h
embraced the 10. k
American way of d. unclear 11. j
life more readily 12. m
than the Spaniard’s 13. l
vague promises e. bestowed
hereafter.
4. Then the f. warm-
Japanese came like heartedness and
a storm, like a willingness to face
plague of locusts, danger
like a pestilence—
rude, relentless,
cruel.
5. The Filipino had
only hate and g. lazy
contempt for the
Japanese, but he
learned to smile
sweetly at them and
to thank them
graciously for their h. painful struggle
“benevolence and
magnanimity”.
6. For the Filipino
lives in a country
on which the gods
lavished their gifts
aplenty. i. calm and
7. The Filipino has peaceful
often been accused
of being indolent
and of lacking
initiative.
8. Like the bamboo
tree, he lets the
winds of chance j. change
and circumstance
blow all about him;
and he is
unperturbed and
serene.
9. And now he
himself loves to be k. excessively
lost in the throes admired
and modern
romance and
adventure.
10. Consequently,
in no other place in
Orient are women l. unusual
so respected, so
adulated, and so
pampered.
11. For his women
have enabled the m. unconquerable
Filipinos to look
upon the
vicissitudes of
fortune as the n. majestic
bamboo tree
regards the angry
blasts of the
blustering wind.
12. There is no
insurmountable
barrier between
him and any of the
people who have
come to live with
him—Spanish,
American, and
Japanese.
13. In its grace, in
its ability to adjust
itself to the
peculiar and
inexplicable whims
of fate, the bamboo
tree is his
expressive and
symbolic national
tree, it will have to
be, not the molave
or the narra, but the
bamboo.
Good Job!
Motive Question
Yes, Ma’am.
D. Discussing New Concepts and Practicing New Skills # 1
There is a story in Philippine folklore about a mango tree and a bamboo tree.
Not being able to agree as to which was the stronger of the two, they called
upon the wind to make the decision.
The wind blew hardest. The mango tree stood fast. It would not yield.
It knew it was strong and sturdy. It would not sway. It was too proud. It was
too sure of itself. But finally its root gave way, and it tumbled down.
The bamboo tree was wiser. It knew it was not as robust as the
mango tree. And so every time the wind blew, it bent its head gracefully. It
made loud protestations, but let the wind have its way. When finally the
wind got tired of blowing, the bamboo tree still stood in all its beauty and
grace.
(PAUSE)
And now that the Americans have come back and driven away
the Japanese, those Filipinos who profited most from cooperating with
the Japanese have been loudest in their protestations of innocence.
Everything is as if the Japanese had never been in the Philippines.
(PAUSE)
For the Filipino would welcome any kind of life that the gods would
offer him. That is why he is contented and happy and at peace. The sad
plight of other people of the world is not his. To him, as to that ancient
Oriental poet, the past is already a dream, and tomorrow is only a vision; but
today, well-lived, makes every yesterday a dream of happiness, and
tomorrow is a vision of hope.
This may give you the idea that the Filipino is a philosopher. Well
he is. He has not evolved a body of philosophical doctrines. Much less has
he put them down into a book, like Kant for example, or Santayana or
Confucius. But he does have a philosophical outlook on life.
No woner that the Filipino can afford to laugh. For the Filipino is
endowed with saving grace of humor. This humor is earthly as befits one
who has not indulged in deep contemplation. But it has enabled the Filipino
to shrug his shoulders in times of adversity and say to himself “Bahala na”*.
The Filipino has often been accused of being indolent and of lacking
initiative. And he has answered back* that no one can help being indolent
and lacking in initiative who lives under the torrid sun which saps the
vitality.
This seeming lack of vitality is, however, only one og his means of
survival. He does not allow the world to be too much with him. Like the
(PAUSE)
Verily, the Filipino is like the bamboo tree. In its grace, in its ability
to adjust itself to the peculiar and inexplicable whims of fate, the bamboo
tree is his expressive and symbolic national tree, it will have to be, not the
molave or the narra, but the bamboo.
(PAUSE)
E. Developing Mastery
Class, what dominant characteristics of
the Filipinos are compared to those of a
bamboo?
The dominant characteristics of Filipinos
compared to those of a bamboo are: Flexible ( the
ability to bend without breaking) Filipinos can
adjust to changing situations may they be easy or
difficult. Filipinos can deal with different
personalities as well that's why they are in many
places of the world
Who lived with the Filipinos?
The Spaniards, Americans and Japanese lived
with the Filipinos long time ago.
What change did they bring to the
Filipino’s life?
(Student’s answers may vary)
What did the Filipino do to face these
changes?
(Student’s answers may vary)
What are the similarities between the
Filipinos and the bamboo?
(Student’s answers may vary)
How can you remain calm and There is this saying that life is like a
firm despite of the problems you wheel. Sometimes it's up, sometimes it's
have encountered and the
problems you are going to
encounter?
down. In this case, whenever we suffer,
even though the marks of pain are still
there, we’ll stand up as a sign of new life.
Everything around you is a lesson of
patience and forbearance since for us,
tomorrow will be another day-no winter
discontent and the problems that we are
going to encounter in the future will just
serve as a tool that will make us wiser and
more resilient.
Very good!
H. Evaluating Learning
Task:
Task Context:
Task Instructions:
Closure
Did you enjoy the discussion, class?
Yes, Ma’am!
That’s good to hear.
V. REMARKS
VI. REFLECTION