 

  

   

       

.. [ ٣٥ : ‫ ] ﺍﻟﻨﻮﺭ‬  
  
   
  
      : ‫ ﻣﻦ ﺍﷲ ﺗﻌﺎﱃ‬.. ‫ ﺍﻟﻨﻮﺭ‬..
    

   
        
     
 ]] :      ‫ ﻳﺼﻔﻪ ﺍﷲ ﺗﻌﺎﱃ ﺑـ‬، ‫ﻭﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ‬
[ ٣٥ : ‫ ] ﺍﻟﻨﻮﺭ‬ 
 
  
 
   
 
 
           
   
 
              
  

‫ ﻭﻻ ﳝﻜﻦ‬.. [[ [ ٨ : ‫ ] ﺍﻟﺘﻐﺎﺑﻦ‬      

 
                   ،،
   

‫ ﻣﺎ‬‫ ﻓﺎﻟﻈﻼﻡ ﰲ ﺯﺍﻭﻳﺔ‬.. ‫ ﺑﻞ ﻳﺘﺠﻠﱠﻰ ﺃﻛﺜﺮ ﺣﻴﻨﻤﺎ ﻳﻬﺠﻢ ﺍﻟﻈﻼﻡ‬.. ‫ﺲ ﰲ ﺍﻟﻈﻼﻡ‬‫ﻄﻤ‬‫ﻟﻠﻨﻮﺭ ﺃﻥ ﻳ‬

.. ‫ﺮ ﻋﻠﻰ ﻋﺪﻡ ﻭﺟﻮﺩ ﺍﻟﻨﻮﺭ ﻓﻴﻬﺎ‬‫ ﻟﻴﺲ ﺃﻛﺜﺮ ﻣﻦ ﻣﺆﺷ‬،
‫ﻤﻮﻥ ﻭﺟﻮﺩ ﺗﻨﺎﻗﺾﹴ ﰲ ﻧﺺ‬‫ ﻳﺘﻮﻫ‬، ‫ﻤﻮﻥ ﻃﻤﺴﻪ ﺑﺎﻟﻈﻼﻡ‬‫ ﻭﻳﺘﻮﻫ‬، ‫ﻦ ﳜﺸﻮﻥ ﺍﻟﻨﻮﺭ‬‫ ﻭﻣ‬..
.. ‫ﺔ‬‫ ﻓﻴﺴﻌﻮﻥ ﺟﺎﻫﺪﻳﻦ ﻹﳚﺎﺩ ﺗﻨﺎﻗﺾﹴ ﻳﻘﺪﺡ ﰲ ﻣﻄﻠﻖ ﺻﻴﺎﻏﺘﻪ ﺍﻟﻠﻐﻮﻳ‬، ‫ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ‬
‫‪٢            ‬‬
‫‪      ‬‬
‫‪  ‬‬

‫‪ ]         ‬ﻟﻘﻤﺎﻥ ‪، [ ١٤ :‬‬

‫‪ ..‬ﺗﻮﻫ‪‬ﻤﻮﺍ ﻭﺟﻮﺩ ﺗﻨﺎﻗﺾ ﺑﲔ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪    :‬‬

‫‪       ‬‬

‫‪ ‬‬
‫‪   ‬‬
‫‪     ‬‬
‫‪    ‬‬
‫‪ ‬‬
‫‪ ‬‬
‫‪ ‬‬
‫‪    ‬‬
‫‪  ‬‬
‫‪   ‬‬
‫‪ ‬‬
‫‪      ‬‬ ‫ﻭﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪ :‬‬
‫‪      ‬‬
‫‪‬‬ ‫‪      ‬‬
‫‪ ‬‬ ‫‪ ]     ‬ﺍﻟﺒﻘﺮﺓ ‪ ، [ ٢٣٣ :‬ﻣﻦ ﺟﻬﺔ ‪ ،‬ﻭﺑﲔ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪‬‬
‫‪  ‬‬

‫‪ ] ‬ﺍﻷﺣﻘﺎﻑ ‪ [ ١٥ :‬ﻣﻦ ﺟﻬﺔ‪ ‬ﺃﹸﺧﺮﻯ ‪ ...‬ﻓﻘﺎﻟﻮﺍ ﺍﳊﻤﻞ ﻣﺪ‪‬ﺗﻪ ) ‪ ( ٩‬ﺃﺷﻬﺮ ‪،‬‬ ‫‪   ‬‬
‫‪‬‬

‫‪         ‬ﻳﻌﲏ ﰲ ) ‪ ( ٢٤‬ﺷﻬﺮﺍﹰ ‪ ،‬ﻓﺎ‪‬ﻤﻮﻉ ﻟﻠﺤﻤﻞ‬

‫ﻭﺍﻟﻔﺼﺎﻝ ﰲ ﻋﺎﻣﲔ ‪   ‬‬

‫‪    ‬‬

‫‪ ‬‬
‫‪      ‬‬ ‫ﻭﺍﻟﻔﺼﺎﻝ ﻫﻮ ) ‪ ( ٣٣‬ﺷﻬﺮﺍﹰ ‪ ،‬ﻭﻟﻴﺲ ) ‪ ( ٣٠‬ﺷﻬﺮﺍﹰ ‪   :‬‬
‫‪      ‬‬

‫‪ ..‬ﻫﻜﺬﺍ ﻗﺎﻟﻮﺍ ‪..‬‬

‫‪ ..‬ﻫﺬﺍ ﺍﻟﻮﻫﻢ ﺑﻮﺟﻮﺩ ﺗﻨﺎﻗﺾ ﺑﲔ ﻫﺬﻩ ﺍﻟﻨﺼﻮﺹ ﺍﻟﻜﺮﳝﺔ ‪ ،‬ﻣﺮﺩ‪‬ﻩ ﺃﻣﺮﺍﻥ ‪:‬‬
‫‪ – ١‬ﺍﻟﺘﻔﺴﲑ ﺍﳌﻮﺭﻭﺙ ﱂ ﻳ‪‬ﺤﻤ‪‬ﻞ ﻋﻠﻰ ﺣﺎﻣﻞ ﺗﻔﻌﻴﻞ ﺍﻟﻌﻘﻞ ﺍ‪‬ﺮ‪‬ﺩ ﰲ ﺗﺪﺑ‪‬ﺮﻩ ﻟﻨﺼﻮﺹ‬
‫ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﻓﻠﻮ ﺃﹸﻋﻄﻲ ﻛﺘﺎﺏ‪ ‬ﺍﷲ ﺗﻌﺎﱃ ﺣﻘﱠﻪ ﻣﻦ ﺍﻟﺘﺪﺑ‪‬ﺮ ‪ ،‬ﳌﺎ ﺳﻘﻂ ﺃﺣﺪ‪ ‬ﺑﻜﻞﱢ ﻫﺬﻩ‬
‫ﺍﻷﻭﻫﺎﻡ ‪ ،‬ﺃﻭ ﻋﻠﻰ ﺍﻷﻗﻞ ﻟﻘﹸﻄﻊ ﺍﻟﻄﺮﻳﻖ ﺃﻣﺎﻡ ﻛﻞﱢ ﻣﻦ ﻳﺮﻳﺪ ﺍﻹﺳﺎﺀﺓ ﻟﻜﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ‪..‬‬
‫‪ – ٢‬ﻭﺿ‪‬ﻊ ﻫﺆﻻﺀ ﺍﳌﺘﻮﻫ‪‬ﻤﲔ ﻟﻨﺘﻴﺠﺔ ﻣﺴﺒﻘﺔ ﺍﻟﺼﻨﻊ ﺣﺎﻣﻠﻬﺎ ﺍﻹﺳﺎﺀﺓ ﻟﻜﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﱠﰒ‬
‫ﺑﻌﺪ ﺫﻟﻚ ﺍﻟﺒﺤﺚ ﳍﺎ ﻋﻦ ﻣﻘﺪ‪‬ﻣﺎﺕ ‪ ،‬ﺩﻭﻥ ﺇﺩﺭﺍﻙ ﺣﻘﻴﻘﺔ ﺍﻟﺼﻴﺎﻏﺔ ﺍﻟﻠﻐﻮﻳ‪‬ﺔ ﳍﺬﻩ ﺍﻟﻌﺒﺎﺭﺍﺕ‬
‫ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ‪..‬‬
‫‪ ]         ‬ﻟﻘﻤﺎﻥ ‪ ، [ ١٤ :‬ﻳﻌﲏ ‪:‬‬
‫‪ ..‬ﺍﻟﻔﺼﺎﻝ ﺍﳌﻌﲏ ﰲ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪    :‬‬

‫ﺑﻠﻮﻍ ﺍﳌﻮﻟﻮﺩ ﻣﺮﺣﻠﺔ ﻳﻨﺘﻬﻲ ‪‬ﺎ ﺍﻋﺘﻤﺎﺩﻩ ﺍﳌﺒﺎﺷﺮ ﰲ ﻏﺬﺍﺋﻪ ﻋﻠﻰ ﺃﻣ‪‬ﻪ ‪ ..‬ﻓﺒﻌﺪ ﺍﻟﻮﻻﺩﺓ ‪ ،‬ﻳﺒﻠﻎ‬
‫ﺍﳌﻮﻟﻮﺩ ﻫﺬﻩ ﺍﳌﺮﺣﻠﺔ ) ﺍﻟﻔﺼﺎﻝ ( ﰲ ﻣﺪ‪‬ﺓ ﻻ ﺗﺘﺠﺎﻭﺯ ﺍﻟﻌﺎﻣﲔ ‪ .....‬ﻭﳓﻦ ﻧﻌﻠﻢ ﺃﻥﱠ ﺍﻟﻮﻻﺩﺓ‬
‫ﺍﻟﻄﺒﻴﻌﻴ‪‬ﺔ ﺗﺘﻢ‪ ‬ﺑﻌﺪ ﺑﺪﺍﻳﺔ ﺍﳊﻤﻞ ﺑﺘﺴﻌﺔ ﺃﺷﻬﺮ ‪ ..‬ﻭﻟﻜﻦ ‪ ..‬ﻗﺪ ﺗﻜﻮﻥ ﻫﻨﺎﻙ ﻭﻻﺩﺓ ﻗﺒﻞ ﺫﻟﻚ ‪،‬‬
‫ﻭﻳﻜﻮﻥ ﺍﳌﻮﻟﻮﺩ ﻓﻴﻬﺎ ﻣﻜﺘﻤﻼﹰ ‪ ،‬ﻭﻋﻨﺪﻩ ﻣﻘﻮ‪‬ﻣﺎﺕ ﺍﻻﺳﺘﻤﺮﺍﺭ ﰲ ﺍﳊﻴﺎﺓ ‪ ..‬ﻭﻭﺳﻄﻴ‪‬ﺎﹰ ﻓﺈﻥﱠ ﺍﳊﺪ‪‬‬
‫‪٣            ‬‬
‫‪      ‬‬
‫‪  ‬‬

‫ﺍﻷﺩﱏ ﳍﺬﻩ ﺍﻟﻮﻻﺩﺓ ﺗﻜﻮﻥ ﺑﺎﻛﺘﻤﺎﻝ ‪‬ﺎﻳﺔ ﺇﲤﺎﻡ ﺳﺘ‪‬ﺔ ﺃﺷﻬﺮ ﻣﻦ ﺑﺪﺍﻳﺔ ﺍﳊﻤﻞ ‪ ..‬ﻓﺒﺸﻜﻞﹴ ﻋﺎﻡ ‪..‬‬
‫ﺍﻟﻮﻻﺩﺓ ﺍﻟﱵ ﻳﻌﻴﺶ ﻓﻴﻬﺎ ﺍﳌﻮﻟﻮﺩ ‪ ،‬ﻻ ﺑﺪ‪ ‬ﳍﺎ ﻣﻦ ﺍﻛﺘﻤﺎﻝ ﺳﺘ‪‬ﺔ ﺃﺷﻬﺮ ﻋﻠﻰ ﺑﺪﺍﻳﺔ ﺍﳊﻤﻞ ‪..‬‬
‫‪      ‬‬
‫‪‬‬ ‫‪      ‬‬
‫‪ ‬‬ ‫‪ ..‬ﻣﻦ ﻫﻨﺎ ﻧﺮﻯ ﺃﻥﱠ ﺍﻟﻔﺎﺭﻕ ﺑﲔ ﲨﻊ ﺍﳊﻤﻞ ﻣﻊ ﺍﻟﻔﺼﺎﻝ ‪ :‬‬
‫‪ ( ٢٤ )         ‬ﺷﻬﺮﺍﹰ ‪ ،‬ﻫﻮ ) ‪( ٦‬‬
‫‪ ،     ‬ﻭﺑﲔ ﺍﻟﻔﺼﺎﻝ ﻭﺣﺪﻩ ‪    :‬‬
‫‪‬‬

‫ﺃﺷﻬﺮ ‪ ،‬ﻭﻫﻮ ﺍﳌﺪ‪‬ﺓ ﺍﻟﱵ ﻻ ﺑﺪ‪ ‬ﻣﻨﻬﺎ ﰲ ﺍﳊﻤﻞ ﻟﻮﻻﺩﺓ ﺍﻹﻧﺴﺎﻥ ﰲ ﻫﺬﻩ ﺍﳊﺎﻻﺕ ﺍﻟﻄﺎﺭﺋﺔ ‪..‬‬
‫‪ ..‬ﻭﻫﻨﺎ ﺳﺆﺍﻝﹲ ﻳﻄﺮﺡ ﻧﻔﺴﻪ ‪ ..‬ﳌﺎﺫﺍ ﺍﻟﻔﺎﺭﻕ ﺑﲔ ﺍﳊﻤﻞ ﻣﻊ ﺍﻟﻔﺼﺎﻝ ﻣﻦ ﺟﻬﺔ ‪ ،‬ﻭﺑﲔ‬
‫ﺍﻟﻔﺼﺎﻝ ﻣﻦ ﺟﻬﺔ ﺃﹸﺧﺮﻯ ‪ ،‬ﻳﻄﺎﺑﻖ ﺍﳊﺪ‪ ‬ﺍﻷﺩﱏ ﺍﻟﺬﻱ ﻻ ﺑﺪ‪ ‬ﻣﻨﻪ ﰲ ﺍﳊﻤﻞ ‪ ،‬ﻟﻠﺤﺎﻻﺕ‬
‫ﺍﻻﺳﺘﺜﻨﺎﺋﻴ‪‬ﺔ ﻭﺍﻟﻄﺎﺭﺋﺔ ‪ ( ٦ ) :‬ﺃﺷﻬﺮ ‪ ،‬ﻭﻻ ﻳﻄﺎﺑﻖ ﺍﳊﺎﻟﺔ ﺍﻟﻌﺎﻣ‪‬ﺔ ﻟﻠﺤﻤﻞ ‪ ( ٩ ) :‬ﺃﺷﻬﺮ ؟! ‪..‬‬
‫‪ ..‬ﻧﻘﻮﻝ ‪ :‬ﻫﺬﺍ ﺍﻟﻔﺎﺭﻕ ﺟﺎﺀ ﻣﺒﻴ‪‬ﻨﺎﹰ ﻟﻠﺤﺪ‪ ‬ﺍﻷﺩﱏ ﺍﻟﺬﻱ ﻻ ﺑﺪ‪ ‬ﻣﻨﻪ ﰲ ﺍﳊﻤﻞ ‪ ،‬ﻟﺘﺸﻤﻞ‬
‫ﺩﻻﻻﺕ ﻫﺎﺗﲔ ﺍﻟﻌﺒﺎﺭﺗﲔ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺘﲔ ﻛﻞﱠ ﺍﳊﺎﻻﺕ ‪ ،‬ﺳﻮﺍﺀ ﺍﻟﻄﺒﻴﻌﻴ‪‬ﺔ ﺃﻡ ﺍﻟﻄﺎﺭﺋﺔ ‪ ..‬ﻭﻣﻦ ﻗﺎﻝ ﺇﻥﱠ‬
‫ﻫﺬﺍ ﺍﻟﻔﺎﺭﻕ ﻻ ﻳﺸﻤﻞ ﺍﳊﺎﻟﺔ ﺍﻟﻌﺎﻣ‪‬ﺔ ﻟﻠﺤﻤﻞ ‪ ،‬ﻭﻫﻲ ) ‪ ( ٩‬ﺃﺷﻬﺮ ؟!!! ‪ ...‬ﺍﻟﻌﺒﺎﺭﺓ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ‪:‬‬
‫‪         ‬ﱂ ﺗ‪‬ﻮﺿ‪‬ﻊ ﻓﻴﻬﺎ ﻛﻠﻤﺔ ‪    :‬ﻋﺒﺜﺎﹰ ﻭﺣﺸﻮﺍﹰ ﻻ ﻓﺎﺋﺪﺓ ﻣﻨﻪ ‪.....‬‬
‫‪   ‬‬

‫ﻓﺎﷲ ﺗﻌﺎﱃ ﱂ ﻳﻘﻞ ‪ ) :‬ﻭ‪‬ﻓ‪‬ﺼ‪‬ﺎﻟﹸﻪ‪ ‬ﻋ‪‬ﺎﻣ‪‬ﺎﻥ ( ‪ ،‬ﺇﻧ‪‬ﻤﺎ ﻳﻘﻮﻝ ‪    :‬‬

‫‪ ،         ‬ﲟﻌﲎ ﻳﺘﻢ‪‬‬
‫ﺍﻟﻔﺼﺎﻝ ﻣﺎ ﺑﻌﺪ ﺍﻟﻮﻻﺩﺓ ‪ ،‬ﺧﻼﻝ ﻓﺘﺮ‪‬ﺓ ﲤﺘﺪ ﺣﺘ‪‬ﻰ ﻋﺎﻣﲔ ‪ ،‬ﻭﻻ ﻳﻌﲏ ﺫﻟﻚ ﺣﺘﻤﻴ‪‬ﺔ ﻭﺻﻮﻝ ‪‬ﺎﻳﺔ‬
‫‪   ‬‬
‫‪  ‬‬ ‫ﺍﻟﻌﺎﻣﲔ ﻟﻜﻞﱢ ﺍﳊﺎﻻﺕ ‪ ..‬ﻭﻫﺬﺍ ﻣﺎ ﲢﻤﻠﻪ ﺩﻻﻟﺔ ﻛﻠﻤﺔ ‪    :‬ﰲ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪:‬‬
‫‪..      ‬‬
‫‪ ..‬ﻓﺎﻟﺘﺼﻮ‪‬ﺭ ﺍﻟﺬﻱ ﺗﻮﻫ‪‬ﻤﻪ ﻣﻦ ﲣﻴ‪‬ﻠﻮﺍ ﺗﻨﺎﻗﻀﺎﹰ ﺑﲔ ﻫﺬﻩ ﺍﻟﻌﺒﺎﺭﺍﺕ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ‪ ،‬ﺗﻨﺎﺳﺒﻪ ﺍﻟﺼﻴﻐﺔ‬
‫‪ ) :‬ﻭ‪‬ﻓ‪‬ﺼ‪‬ﺎﻟﹸﻪ‪ ‬ﻋ‪‬ﺎﻣ‪‬ﺎﻥ ( ‪ ،‬ﲟﻌﲎ ﻋﻠﻰ ‪‬ﺎﻳﺔ ﺍﻟﻌﺎﻣﲔ ﻣﻦ ﺍﻟﻮﻻﺩﺓ ﻳﻜﺘﻤﻞ ﺍﻟﻔﺼﺎﻝ ﻟﻜﻞﱢ ﺍﳊﺎﻻﺕ‬
‫‪ ،         ‬ﺗﻌﲏ ‪ :‬ﻭﻳﻜﺘﻤﻞ ﺍﻟﻔﺼﺎﻝ ﰲ‬
‫‪ ..‬ﺑﻴﻨﻤﺎ ﺻﻴﻐﺔ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ‪    :‬‬

‫ﻓﺘﺮﺓ ﺿﻤﻦ ﺍﻟﻌﺎﻣﲔ ‪ ،‬ﲝﻴﺚ ﻳﻜﻮﻥ ﺍﻟﻌﺎﻣﺎﻥ ﺳﻘﻔﻬﺎ ‪..‬‬

‫‪٤            ‬‬
‫‪      ‬‬
‫‪  ‬‬

‫‪ ..‬ﻣﻦ ﻫﻨﺎ ﻧﺮﻯ ﺃﻥﱠ ﺍﳌﻮﻟﻮﺩ ﺍﻟﺬﻱ ﻭﻟﺪ ﻟﺘﻤﺎﻡ ﺳﺘ‪‬ﺔ ﺃﺷﻬﺮ ﻳﻜﻮﻥ ﻓﺼﺎﻟﻪ ﻋﺎﻣﲔ ﻛﺎﻣﻠﲔ ‪..‬‬
‫‪  ‬‬
‫‪      ‬‬
‫‪ ‬‬ ‫ﲪﻠﻪ ) ‪ ( ٦‬ﺃﺷﻬﺮ ﻭﻓﺼﺎﻟﻪ ﻋﺎﻣﺎﻥ ) ‪ ( ٢٤‬ﺷﻬﺮﺍﹰ ‪ ،‬ﻭﺑﺎﻟﺘﺎﱄ ﻳﻜﻮﻥ ‪ :‬‬
‫‪ ..     ‬ﻭﺍﳌﻮﻟﻮﺩ ﺍﻟﺬﻱ ﻭﻟﺪ ﻟﺴﺒﻌﺔ ﺃﺷﻬﺮ ‪ ،‬ﻳﻜﻮﻥ ﻓﺼﺎﻟﻪ ﻋﺎﻣﲔ ﺇﻻﱠ ﺷﻬﺮﺍﹰ ‪..‬‬
‫‪ ‬‬
‫‪   ‬‬

‫‪      ‬‬

‫‪‬‬ ‫‪      ‬‬
‫‪ ‬‬ ‫ﲪﻠﻪ ) ‪ ( ٧‬ﺃﺷﻬﺮ ﻭﻓﺼﺎﻟﻪ ) ‪ ( ٢٣‬ﺷﻬﺮﺍﹰ ‪ ،‬ﻭﺑﺎﻟﺘﺎﱄ ﻳﻜﻮﻥ ‪ :‬‬
‫‪ ،     ‬ﻭﻫﻮ ﺑﺬﻟﻚ ﺿﻤﻦ ﺩﻻﻻﺕ ﺍﻟﻌﺒﺎﺭﺓ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ‪ ..        :‬ﻭﺍﳌﻮﻟﻮﺩ ﺍﻟﺬﻱ‬
‫‪‬‬

‫ﻭﻟﺪ ﻟﺜﻤﺎﻧﻴﺔ ﺃﺷﻬﺮ ‪ ،‬ﻳﻜﻮﻥ ﻓﺼﺎﻟﻪ ﻋﺎﻣﲔ ﺇﻻﱠ ﺷﻬﺮﻳﻦ ‪ ..‬ﲪﻠﻪ ) ‪ ( ٨‬ﺃﺷﻬﺮ ﻭﻓﺼﺎﻟﻪ ) ‪( ٢٢‬‬
‫‪ ،     ‬ﻭﻫﻮ ﺑﺬﻟﻚ ﺿﻤﻦ ﺩﻻﻻﺕ‬
‫‪ ‬‬
‫‪      ‬‬ ‫ﺷﻬﺮﺍﹰ ‪ ،‬ﻭﺑﺎﻟﺘﺎﱄ ﻳﻜﻮﻥ ‪   :‬‬
‫‪      ‬‬

‫ﺍﻟﻌﺒﺎﺭﺓ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ‪ ..        :‬ﻭﺍﳌﻮﻟﻮﺩ ﺍﻟﺬﻱ ﻭﻟﺪ ﻟﺘﺴﻌﺔ ﺃﺷﻬﺮ ﻳﻜﻮﻥ ﻓﺼﺎﻟﻪ ﻋﺎﻣﲔ ﺇﻻﱠ‬
‫‪   ‬‬
‫‪ ‬‬ ‫ﺛﻼﺛﺔ ﺍﺷﻬﺮ ‪ ..‬ﲪﻠﻪ ) ‪ ( ٩‬ﺃﺷﻬﺮ ﻭﻓﺼﺎﻟﻪ ) ‪ ( ٢١‬ﺷﻬﺮﺍﹰ ‪ ،‬ﻭﺑﺎﻟﺘﺎﱄ ﻳﻜﻮﻥ ‪ :‬‬
‫‪ ،     ‬ﻭﻫﻮ ﺑﺬﻟﻚ ﺿﻤﻦ ﺩﻻﻻﺕ ﺍﻟﻌﺒﺎﺭﺓ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ‪..        :‬‬
‫‪ ‬‬
‫‪      ‬‬
‫‪  ‬‬

‫‪ ..‬ﺇﺫﺍﹰ ﻫﺬﻩ ﺍﻟﻌﺒﺎﺭﺓ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ‪ ،        :‬ﺗﺴﺘﻮﻋﺐ ﺩﻻﻻ‪‬ﺎ ﻛﻞﱠ ﻫﺬﻩ ﺍﻻﺣﺘﻤﺎﻻﺕ‬
‫‪ ..‬ﺑﻴﻨﻤﺎ ﰲ ﺍﻟﻌﺒﺎﺭﺓ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ﺍﳌﺼﻮ‪‬ﺭﺓ ‪‬ﻤﻮﻉ ﺍﳊﻤﻞ ﻣﻊ ﺍﻟﻔﺼﺎﻝ ‪ ،‬ﻻ ﻧﺮﻯ ﻛﻠﻤﺔ ‪،    :‬‬
‫ﻓﺎ‪‬ﻤﻮﻉ ﻣﺎ ﺑﲔ ﺍﳊﻤﻞ ﻭﺍﻟﻔﺼﺎﻝ ﺗﺘﺪﺍﺧﻞ ﺿﻤﻨﻪ ﻫﺬﻩ ﺍﻻﺣﺘﻤﺎﻻﺕ ‪ ،‬ﲝﻴﺚ ﻳﻜﻮﻥ ﺍ‪‬ﻤﻮﻉ‬
‫‪..     ‬‬
‫‪ ‬‬
‫‪      ‬‬ ‫ﻷﻱ‪ ‬ﻣﻦ ﻫﺬﻩ ﺍﻻﺣﺘﻤﺎﻻﺕ ﺛﻼﺛﲔ ﺷﻬﺮﺍﹰ ‪   :‬‬
‫‪      ‬‬

‫‪ ..‬ﻓﺎﻟﺬﻱ ﻭﻟﺪ ﻟﺴﺘ‪‬ﺔ ﺃﺷﻬﺮ ﻓﺼﺎﻟﻪ ﻋﺎﻣﺎﻥ ﺗﺎﻣ‪‬ﺎﻥ ﻭﺑﺎﻟﺘﺎﱄ ﻓﺎ‪‬ﻤﻮﻉ ﻫﻮ ﺛﻼﺛﻮﻥ ﺷﻬﺮﺍﹰ ‪..‬‬
‫ﻭﺍﻟﺬﻱ ﻭﻟﺪ ﻟﺴﺒﻌﺔ ﺃﺷﻬﺮ ﻓﺼﺎﻟﻪ ﻋﺎﻣﺎﻥ ﺇﻻ ﺷﻬﺮﺍﹰ ﻭﺑﺎﻟﺘﺎﱄ ﻓﺎ‪‬ﻤﻮﻉ ﺛﻼﺛﻮﻥ ﺷﻬﺮﺍﹰ ‪ ،‬ﻭﺍﻟﺬﻱ‬
‫ﻭﻟﺪ ﻟﺜﻤﺎﻧﻴﺔ ﺃﺷﻬﺮ ﻓﺼﺎﻟﻪ ﻋﺎﻣﺎﻥ ﺇﻻ ﺷﻬﺮﻳﻦ ﻭﺑﺎﻟﺘﺎﱄ ﻓﺎ‪‬ﻤﻮﻉ ﺛﻼﺛﻮﻥ ﺷﻬﺮﺍﹰ ‪ ،‬ﻭﺍﻟﺬﻱ ﻭﻟﺪ‬
‫ﻟﺘﺴﻌﺔ ﺃﺷﻬﺮ ﻓﺼﺎﻟﻪ ﻋﺎﻣﺎﻥ ﺇﻻ ﺛﻼﺛﺔ ﺃﺷﻬﺮ ﻭﺑﺎﻟﺘﺎﱄ ﻓﺎ‪‬ﻤﻮﻉ ﺛﻼﺛﻮﻥ ﺷﻬﺮﺍﹰ ‪..‬‬
‫‪٥            ‬‬
‫‪      ‬‬
‫‪  ‬‬

‫‪ ،     ‬ﺩﻭﻥ‬
‫‪ ‬‬
‫‪      ‬‬ ‫‪ ..‬ﻣﻦ ﻫﻨﺎ ﻧﺮﻯ ﻋﻈﻤﺔ ﺍﻟﺼﻴﺎﻏﺔ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ‪   :‬‬
‫‪      ‬‬

‫ﻛﻠﻤﺔ ‪ ..    :‬ﻭﻧﺮﻯ ﻋﻈﻤﺔ ﺍﻟﺼﻴﺎﻏﺔ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ﺑﻮﺭﻭﺩ ﻛﻠﻤﺔ ‪    :‬ﰲ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪:‬‬
‫‪..         ‬‬
‫‪   ‬‬

‫‪ ‬‬
‫‪‬‬ ‫‪   ‬‬
‫‪     ‬‬
‫‪    ‬‬
‫‪ ‬‬
‫‪ ‬‬
‫‪ ‬‬
‫‪    ‬‬
‫‪  ‬‬
‫‪   ‬‬
‫‪ ‬‬
‫‪      ‬‬ ‫‪ ..‬ﺃﻣ‪‬ﺎ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ :‬‬
‫‪       ‬‬
‫‪ ‬‬
‫‪ ‬‬ ‫‪ ] ‬ﺍﻟﺒﻘﺮﺓ ‪ ، [ ٢٣٣ :‬ﻓﻨﺮﻯ ﻓﻴﻬﺎ ﺍﻟﻌﺒﺎﺭﺓ ‪‬‬ ‫‪  ‬‬
‫‪ ‬‬
‫‪         ‬‬

‫‪ ...     ‬ﻓﺎﻟﺮ‪‬ﺿﺎﻋﺔ ﻧﺎﻗﺼﺔ ﻋﻦ ﺍﳊﻮﻟﲔ ‪ ،‬ﻭﺇﲤﺎﻣﻬﺎ ) ﺗﻌﻮﻳﺾ ﻧﻘﺼﻬﺎ ( ﻳﻜﻮﻥ ﺑﺘﻤﺎﻡ‬

‫‪  ‬‬

‫ﺍﳊﻮﻟﲔ ‪ ..‬ﲟﻌﲎ ‪ :‬ﲤﺎﻡ ﺍﻟﺮ‪‬ﺿﺎﻋﺔ ) ﻭﻟﻴﺲ ﺍﻟﺮ‪‬ﺿﺎﻋﺔ ( ﻫﻮ ﺣﻮﻻﻥ ﻛﺎﻣﻼﻥ ‪ ..‬ﺇﺫﺍﹰ ‪ ..‬ﺍﻟﺮ‪‬ﺿﺎﻋﺔ‬
‫‪    ‬‬
‫‪‬‬ ‫‪‬‬ ‫ﻟﻴﺴﺖ ﺣﻮﻟﲔ ﻛﺎﻣﻠﲔ ‪ ..‬ﻭﻻ ﺗﻜﻮﻥ ﺣﻮﻟﲔ ﻛﺎﻣﻠﲔ ﺇﻻﱠ ﻛﺴﻘﻒ‪ ‬ﻹﲤﺎﻡ ﺍﻟﻨﻘﺺ ‪‬‬
‫‪..     ‬‬
‫‪          ‬‬
‫‪ ‬‬
‫‪   ‬‬
‫‪    ‬‬

‫‪ ..‬ﺍﻟﺮ‪‬ﺿﺎﻋﺔ ﰲ ﻣﻌﻨﺎﻫﺎ ﺍ‪‬ﺮ‪‬ﺩ ‪ :‬ﻫﻲ ﺍﻋﺘﻤﺎﺩ ﺍﳌﻮﻟﻮﺩ ﻋﻠﻰ ﺃﻣ‪‬ﻪ ﰲ ﻏﺬﺍﺋﻪ ﺑﺸﻜﻞﹴ ﻣﺒﺎﺷﺮﹴ ﻣﻨﻬﺎ‬
‫‪ ،‬ﻛﻮﻧﻪ ﻟﻴﺲ ﻣﺆﻫ‪‬ﻼﹰ ﻷﺧﺬ ﻏﺬﺍﺋﻪ ﻛﺎﻟﻜﺒﺎﺭ ‪ ..‬ﻭﺍﳌﻮﻟﻮﺩ ﺍﻟﺬﻱ ﻭﺿﻌﺘﻪ ﺃﻣ‪‬ﻪ ﻗﺒﻞ ﺗﺴﻌﺔ ﺃﺷﻬﺮ ‪،‬‬
‫ﺣﺼﻞ ﻋﻨﺪﻩ ﻧﻘﺺ ﻻ ﺑﺪ‪ ‬ﻣﻦ ﺗﻌﻮﻳﻀﻪ ‪ ،‬ﻓﺎﻟﻔﺘﺮﺓ ﺍﻟﻔﺎﺻﻠﺔ ﺑﲔ ﻭﺿﻌﻪ ﻭﺑﲔ ﲤﺎﻡ ﺍﻷﺷﻬﺮ ﺍﻟﺘﺴﻌﺔ‬
‫ﻟﻠﺤﻤﻞ ‪ ،‬ﻫﻲ ﻓﺘﺮﺓ ﻛﺎﻥ ﳚﺐ ﺃﻥ ﻳﺄﺧﺬ ﻓﻴﻬﺎ ﻏﺬﺍﺀﻩ ﻣﻦ ﺃﻣ‪‬ﻪ ﻣﺒﺎﺷﺮﺓ ﻭﻫﻮ ﰲ ﺑﻄﻨﻬﺎ ‪ ،‬ﻭﺑﺎﻟﺘﺎﱄ‬
‫ﻻ ﺑﺪ‪ ‬ﻣﻦ ﺗﻌﻮﻳﺾ ﺫﻟﻚ ﺑﺎﻟﺮ‪‬ﺿﺎﻋﺔ ﻓﺘﺮﺓ ﺇﺿﺎﻓﻴ‪‬ﺔ ﺑﻌﺪ ﻭﻻﺩﺗﻪ ‪..‬‬
‫‪ ..‬ﻭﻫﻨﺎ ﻧﻌﻮﺩ ﻟﻼﺣﺘﻤﺎﻻﺕ ﺍﻟﱵ ﺭﺃﻳﻨﺎﻫﺎ ﻣﺎ ﺑﲔ ﺍﳊﻤﻞ ﻭﺍﻟﻔﺼﺎﻝ ‪ ..‬ﻓﺎﻟﺬﻱ ﻭ‪‬ﻟﺪ ﻟﺴﺘﺔ‬
‫ﺃﺷﻬﺮ ﻭﻓﺼﺎﻟﻪ – ﻛﻤﺎ ﺭﺃﻳﻨﺎ – ﻋﺎﻣﺎﻥ ‪ ،‬ﺭﺿﺎﻋﺘﻪ ﺣﻮﻻﻥ ﻛﺎﻣﻼﻥ ‪ ،‬ﻭﻫﻨﺎ ﺍﻟﺮ‪‬ﺿﺎﻋﺔ ﺳﺎﳘﺖ‬
‫ﺑﺈﲤﺎﻡ ﺍﻟﻨﻘﺺ ﺍﻟﺬﻱ ﺣﺼﻞ ﳍﺬﺍ ﺍﳌﻮﻟﻮﺩ ‪ ،‬ﻭﻫﻮ ) ﺛﻼﺛﺔ ﺃﺷﻬﺮ ( ﻛﺎﻥ ﻣﻦ ﺍﳌﻔﺘﺮﺽ ﺃﻥ ﻳﺒﻘﻰ ‪‬ﺎ‬
‫ﺩﺍﺧﻞ ﺭﺣﻢ ﺃﻣ‪‬ﻪ ‪ ،‬ﻳﺄﺧﺬ ﻓﻴﻬﺎ ﻏﺬﺍﺀﻩ ﻣﻦ ﺑﻄﻦ ﺃﻣ‪‬ﻪ ‪ ..‬ﻭﻫﺬﻩ ﺍﳊﺎﻟﺔ ﻫﻲ ﺳﻘﻒ ﺇﲤﺎﻡ ﺍﻟﺮ‪‬ﺿﺎﻋﺔ‬
‫‪..     ‬‬
‫‪          ‬‬
‫‪ ‬‬
‫‪   ‬‬
‫‪     ‬‬
‫‪    ‬‬
‫‪ ‬‬
‫‪ ‬‬
‫‪ ‬‬
‫‪    ‬‬
‫‪  ‬‬
‫‪   ‬‬ ‫‪       ‬‬
‫‪ ‬‬
‫‪٦            ‬‬
‫‪      ‬‬
‫‪  ‬‬

‫‪ ..‬ﻭﺍﻟﺬﻱ ﻭﻟﺪ ﻟﺴﺒﻌﺔ ﺃﺷﻬﺮ ﻭﻓﺼﺎﻟﻪ – ﻛﻤﺎ ﺭﺃﻳﻨﺎ – ﻋﺎﻣﺎﻥ ﺇﻻﹼ ﺷﻬﺮﺍﹰ ‪ ،‬ﺭﺿﺎﻋﺘﻪ ﺣﻮﻻﻥ‬
‫ﺇﻻﱠ ﺷﻬﺮﺍﹰ ‪ ،‬ﻭﻫﻨﺎ ﺍﻟﺮ‪‬ﺿﺎﻋﺔ ﺳﺎﳘﺖ ﺑﺈﲤﺎﻡ ﺍﻟﻨﻘﺺ ﺍﻟﺬﻱ ﺣﺼﻞ ﳍﺬﺍ ﺍﳌﻮﻟﻮﺩ ‪ ،‬ﻭﻫﻮ ) ﺷﻬﺮﺍﻥ (‬
‫ﻛﺎﻥ ﻣﻦ ﺍﳌﻔﺘﺮﺽ ﺃﻥ ﻳﺒﻘﻰ ‪‬ﺎ ﺩﺍﺧﻞ ﺭﺣﻢ ﺃﻣ‪‬ﻪ ‪ ..‬ﻭﺍﻟﺬﻱ ﻭﻟﺪ ﻟﺜﻤﺎﻧﻴﺔ ﺃﺷﻬﺮ ﻭﻓﺼﺎﻟﻪ – ﻛﻤﺎ‬
‫ﺭﺃﻳﻨﺎ – ﻋﺎﻣﺎﻥ ﺇﻻﱠ ﺷﻬﺮﻳﻦ ‪ ،‬ﺭﺿﺎﻋﺘﻪ ﺣﻮﻻﻥ ﺇﻻﱠ ﺷﻬﺮﻳﻦ ‪ ،‬ﻭﻫﻨﺎ ﺍﻟﺮ‪‬ﺿﺎﻋﺔ ﺳﺎﳘﺖ ﺑﺈﲤﺎﻡ‬
‫ﺍﻟﻨﻘﺺ ﺍﻟﺬﻱ ﺣﺼﻞ ﳍﺬﺍ ﺍﳌﻮﻟﻮﺩ ‪ ،‬ﻭﻫﻮ ) ﺷﻬﺮ ( ﻛﺎﻥ ﻣﻦ ﺍﳌﻔﺘﺮﺽ ﺃﻥ ﻳﺒﻘﻰ ﺑﻪ ﺩﺍﺧﻞ ﺭﺣﻢ‬
‫ﺃﻣ‪‬ﻪ ‪ ..‬ﻭﺍﻟﺬﻱ ﻭﻟﺪ ﻟﺘﺴﻌﺔ ﺃﺷﻬﺮ ﻭﻓﺼﺎﻟﻪ – ﻛﻤﺎ ﺭﺃﻳﻨﺎ – ﻋﺎﻣﺎﻥ ﺇﻻﱠ ﺛﻼﺛﺔ ﺃﺷﻬﺮ ‪ ،‬ﺭﺿﺎﻋﺘﻪ‬
‫ﺣﻮﻻﻥ ﺇﻻﱠ ﺛﻼﺛﺔ ﺃﺷﻬﺮ ‪ ،‬ﻭﻫﺬﺍ ﺍﳌﻮﻟﻮﺩ ﻭﻻﺩﺓ ﻃﺒﻴﻌﻴ‪‬ﺔ ‪ ،‬ﻻ ﻳﻮﺟ‪‬ﺪ ﻋﻨﺪﻩ ﻧﻘﺺ ﺗﻜﻤﻠﻪ ﺍﻟﺮ‪‬ﺿﺎﻋﺔ‬
‫‪ ،‬ﻓﺮﺿﺎﻋﺘﻪ ﺣﻮﻻﻥ ﺇﻻﱠ ﺛﻼﺛﺔ ﺃﺷﻬﺮ ‪..‬‬
‫‪ ..‬ﻫﺬﻩ ﺍﻷﺣﻜﺎﻡ ﻛﻠﹼﻬﺎ ‪ ،‬ﻣﺎ ﻛﺎﻥ ﻟﻨﺎ ﺃﻥ ﻧﺪﺭﻛﻬﺎ ﺇﻻﱠ ‪‬ﺬﻩ ﺍﻟﺼﻴﺎﻏﺔ ﺍﳌﻄﻠﻘﺔ ﻟﻌﺒﺎﺭﺍﺕ‬
‫ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﻭﺑﺎﻟﺒﺤﺚ ﺍ‪‬ﺮ‪‬ﺩ ﰲ ﻫﺬﻩ ﺍﻟﻌﺒﺎﺭﺍﺕ ﺍﻟﻜﺮﳝﺔ ‪..‬‬
‫‪ ]    ‬ﺍﻟﻌﻨﻜﺒﻮﺕ ‪:‬‬
‫‪ ‬‬
‫‪ ‬‬
‫‪   ‬‬
‫‪ ‬‬
‫‪  ‬‬
‫‪  ‬‬
‫‪       ‬‬
‫‪ ‬‬
‫‪    ‬‬
‫‪       ‬‬
‫‪ ‬‬
‫‪ ‬‬
‫‪ ‬‬ ‫‪    ‬‬
‫‪ ‬‬

‫‪[ ٦٩‬‬
‫‪       ‬‬
‫‪ ‬‬
‫‪‬‬ ‫‪  ‬ﰲ ﻗﻮﻟﻪ ﺗﻌﺎﱃ‬ ‫‪ ..‬ﻭﻫﻨﺎ ﻗﺪ ﻳﺴﺄﻝ ﺳﺎﺋﻞ ‪ ..‬ﻫﻞ ﻛﻠﻤﺔ ‪       ‬‬
‫‪ ‬‬

‫‪ ]     ‬ﺍﻟﺒﻘﺮﺓ ‪ ، [ ٢٣٣ :‬ﻫﻞ‬

‫‪          ‬‬
‫‪ ‬‬
‫‪   ‬‬
‫‪     ‬‬
‫‪    ‬‬
‫‪ ‬‬
‫‪ ‬‬
‫‪ ‬‬
‫‪    ‬‬
‫‪  ‬‬
‫‪  ‬‬

‫ﺗﺸﻤﻞ ﺣﺎﻟﺔ ﺍﳉﻨﲔ ﻭﻫﻮ ﰲ ﺭﺣﻢ ﺃﻣ‪‬ﻪ ﻗﺒﻞ ﺃﻥ ﺗﻀﻌﻪ ﺃﻣ‪‬ﻪ ؟ ‪ ..‬ﻓﻤﺎ ﻗﺪ‪‬ﻣﻨﺎﻩ ﰲ ﺳﻴﺎﻕ ﻫﺬﺍ‬
‫ﺍﻟﺒﺤﺚ ﻣﺒﲏ‪ ‬ﻋﻠﻰ ﺃﻥﱠ ﺍﳉﻨﲔ ﻭﻫﻮ ﰲ ﺑﻄﻦ ﺃﻣ‪‬ﻪ ﻳ‪‬ﺴﻤ‪‬ﻰ ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ﻣﻮﻟﻮﺩﺍﹰ ‪ ،‬ﻗﺒﻞ ﺃﻥ‬
‫ﺗﻀﻌﻪ ﺃﻣ‪‬ﻪ ‪ ،‬ﻭﺑﻌﺪ ﺃﻥ ﺗﻀﻌﻪ ‪..‬‬
‫‪ ..‬ﻧﻘﻮﻝ ‪ :‬ﻧﻌﻢ ‪ ..‬ﰲ ﻟﻐﺔ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﺍﳉﻨﲔ ﰲ ﺑﻄﻦ ﺃﻣ‪‬ﻪ ﻳ‪‬ﺴﻤ‪‬ﻰ ﻭﻟﺪﺍﹰ ﻗﺒﻞ ﻭﺿﻌﻪ‬
‫‪ ،‬ﻭﺑﻌﺪ ﻭﺿﻌﻪ ‪ ..‬ﻭﻟﻮ ﻋﺪﻧﺎ ﻟﻜﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ﻟﺮﺃﻳﻨﺎ ﺃﻥﱠ ﺧﺮﻭﺝ ﺍﳉﻨﲔ ﻣﻦ ﺑﻄﻦ ﺃﻣ‪‬ﻪ ﻳﺴﻤ‪‬ﻰ‬
‫ﻭﺿﻌﺎﹰ ‪ ،‬ﻭﻟﻴﺲ ﻭﻻﺩﺓ ‪..‬‬
‫‪ ]  ....... ‬ﺁﻝ‬
‫‪  ‬‬
‫‪  ‬‬
‫‪  ‬‬
‫‪  ‬‬
‫‪  ‬‬
‫‪   ‬‬
‫‪       ‬‬
‫‪    ‬‬
‫‪  ‬‬
‫‪      ‬‬ ‫‪   ‬‬
‫‪  ‬‬

‫ﻋﻤﺮﺍﻥ ‪[ ٣٦ :‬‬
٧            
      
  

 ......     
 
 
 
  
 
  
    
  
    
 
   
   
 
  
   ... 
 

[ ٢ : ‫] ﺍﳊﺞ‬
[ ١١ : ‫ ] ﻓﺎﻃﺮ‬ .......   
    
  
 
  
  
   
  
     ....... 
  

[ ٤٧ : ‫ﻠﺖ‬‫ ] ﻓﺼ‬ .......   

    
  
 
  
  
   
  
     ....... 
  

   
   
      
   
          
   
 
    
    
 
 
    
   
[ ١٥ : ‫ ] ﺍﻷﺣﻘﺎﻑ‬ .......    
 
      
  

[ ٤ : ‫ ] ﺍﻟﻄﻼﻕ‬ .......  
 
   
 
  
   
 
  
  
  
       ....... 
  

 ...............         
  
  
 
    
  
 
   
  
      ....... 
    

[ ٦ : ‫] ﺍﻟﻄﻼﻕ‬
.. ‫ ﻭﻟﻴﺲ ﺑﻮﺿﻊ ﺍﳊﻤﻞ‬، ‫ ﻭﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ﻧﺮﻯ ﺃﻥﱠ ﺍﻟﻮﻻﺩﺓ ﺗﻜﻮﻥ ﺑﺒﺪﺍﻳﺔ ﺍﳊﻤﻞ‬..
.. ‫ﺎﹰ ﰲ ﻗﻮﻟﻪ ﺗﻌﺎﱃ‬‫ﻭﻫﺬﺍ ﻣﺎ ﻧﺮﺍﻩ ﺟﻠﻴ‬

 
 
  
 
  
 
 
   
  
    
 
   
 
     
         
      

[ ٧٢ : ‫] ﻫﻮﺩ‬
‫ ﺗﻌﲏ ﺑﻪ‬  
  
    
 
   
        ‫ ﻓﻘﻮﻝ ﺍﻣﺮﺃﺓ ﺇﺑﺮﺍﻫﻴﻢ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬..
     

‫ﺒﻬﺎ ﻫﻮ ﰲ ﲪﻠﻬﺎ ﻭﻫﻲ ﻋﺠﻮﺯ‬‫ ﻓﺘﻌﺠ‬.. !!!‫ ﺃﺃﲪﻞ ﻭﺃﻧﺎ ﻋﺠﻮﺯ ﻭﺯﻭﺟﻲ ﻃﺎﻋﻦ ﰲ ﺍﻟﺴﻦ ؟‬:
‫ﺒﻬﺎ ﳏﺼﻮﺭﺍﹰ‬‫ ﻭﻻ ﳝﻜﻦ ﺃﻥ ﻳﻜﻮﻥ ﺗﻌﺠ‬.. ‫ﻭﺯﻭﺟﻬﺎ ) ﺇﺑﺮﺍﻫﻴﻢ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ﻃﺎﻋﻦ ﰲ ﺍﻟﺴﻦ‬
.. ‫ﺔ ﺍﻟﻮﺿﻊ‬‫ﺑﺂﻟﻴ‬
‫ﺔ ﲪﻠﻬﺎ‬‫ ﻫﻮ ﻋﻦ ﻛﻴﻔﻴ‬، ‫ﺔ ﺃﻥ ﻳﻜﻮﻥ ﳍﺎ ﻭﻟﺪ‬‫ ﻭﺍﺳﺘﻔﺴﺎﺭ ﻣﺮﱘ ﻋﻠﻴﻬﺎ ﺍﻟﺴﻼﻡ ﻋﻦ ﻛﻴﻔﻴ‬..
.. ‫ﺔ ﻭﺿﻊ ﺍﳊﻤﻞ‬‫ ﻭﻟﻴﺲ ﻋﻦ ﻛﻴﻔﻴ‬، ‫ﻬﺎ ﺭﺟﻞ‬‫ﺩﻭﻥ ﺃﻥ ﳝﺴ‬
[ ٤٧ : ‫ ] ﺁﻝ ﻋﻤﺮﺍﻥ‬ .......   
   
 
 
  
   
    
 
  
       
  
٨            
      
  

‫ ﻟﻴﺴﺖ ﳏﺼﻮﺭﺓ ﻓﻘﻂ‬، ‫ ﰲ ﺍﻵﻳﺔ ﺍﻟﺘﺎﻟﻴﺔ‬            

    ‫ﺔ‬‫ ﻭﺍﻟﻌﺒﺎﺭﺓ ﺍﻟﻘﺮﺁﻧﻴ‬..

.. ‫ﻢ‬‫ﻬﺎ‬‫ﻤﺎ ﺗﺸﻤﻞ ﺃﻳﻀﺎﹰ ﺍﻷﻭﻻﺩ ﻭﻫﻢ ﰲ ﺑﻄﻮﻥ ﺃﻣ‬‫ ﺇﻧ‬، ‫ﰲ ﺍﻷﻭﻻﺩ ﺑﻌﺪ ﻭﺿﻌﻬﻢ‬
    
  
   
   
  
  
  
 
      
    
   
              
   

  
    
       
  
  
   
    
  
 
 
    
   
  
  
    
  
   
 

[ ١٢ :‫ ] ﺍﳌﻤﺘﺤﻨﺔ‬  
  
    
   
   
 
      
     
  
   
  
   
    

.. ‫ ﻓﺨﻠﻖ ﺍﻹﻧﺴﺎﻥ ﻛﺈﻧﺴﺎﻥ ﻳﺒﺪﺃ ﻗﺒﻞ ﻭﺿﻌﻪ‬..

 .......  
   
 
  
  
  
 
   
  
  
 
 
  
   
 
   
 
   ....... 
   

[ ٦ : ‫] ﺍﻟﺰﻣﺮ‬
‫ ﻟﻴﺲ ﻓﻘﻂ ﺑﻌﺪ‬، ‫ﺎ ﻋﻠﻰ ﺍﻟﺮﺟﻞ‬‫ ﻧﺮﻯ ﰲ ﺍﻵﻳﺔ ﺍﻟﺘﺎﻟﻴﺔ ﺃﻥﱠ ﺭﺯﻕ ﺍﳌﺮﺃﺓ ﻭﻛﺴﻮ‬.. ‫ ﻟﺬﻟﻚ‬..
.. ‫ﻤﺎ ﻗﺒﻞ ﺫﻟﻚ ﻭﻫﻮ ﰲ ﺑﻄﻨﻬﺎ‬‫ ﺇﻧ‬، ‫ﻭﺿﻌﻬﺎ ﻟﻮﻟﺪﻫﺎ‬
 
    
 
          
 
   
     
    
 
 
 
    
  
           
 

[ ٢٣٣ : ‫ ] ﺍﻟﺒﻘﺮﺓ‬ .......  

       
    
   
 
           

.. ‫ ﻭﻫﺬﺍ ﻣﺎ ﳛﺮﻣﻪ ﺍﷲ ﺗﻌﺎﱃ‬، ‫ ﻣﻦ ﻫﻨﺎ ﻧﺮﻯ ﺃﻥﱠ ﺍﻹﺟﻬﺎﺽ ﻫﻮ ﻋﻤﻠﻴﺔ ﻗﺘﻞ ﻟﻠﻮﻟﺪ‬..
 ..........        
     
 
   
    
  
 
           ....... 
  

[ ١١ : ‫] ﺍﻟﻨﺴﺎﺀ‬
 
 
 
 
  
    
        
 
     
  
 
      
 
 
  
            
  

[ ٣١ : ‫ ] ﺍﻹﺳﺮﺍﺀ‬   

‫ ﺍﻟﱵ ﻋﻠﻰ ﺍﻟﻄﺒﻴﺐ ﻓﻴﻬﺎ‬، ‫ ﻋﻨﺪ ﺍﳊﺎﻻﺕ ﺍﻟﻄﺎﺭﺋﺔ‬- ‫ ﰲ ﻫﺬﺍ ﺍﻟﺴﻴﺎﻕ‬- ‫ ﺃﻧﺎ ﻻ ﺃﻗﻒ ﺍﻵﻥ‬..
‫ ﺃﻧﺎ‬.. ‫ ﻓﺬﻟﻚ ﻣﻮﺿﻮﻉ ﺁﺧﺮ‬.. ‫ﺎ ﺣﻴﺎﺓ ﻭﻟﺪﻫﺎ ﺍﻟﺬﻱ ﰲ ﺭﲪﻬﺎ‬‫ ﻭﺇﻣ‬، ‫ﺎ ﺣﻴﺎﺓ ﺍﻷﻡ‬‫ ﺇﻣ‬، ‫ﺃﻥ ﳜﺘﺎﺭ‬
.. ‫ ﻫﻮ ﻋﻤﻠﻴﺔ ﻗﺘﻞ ﻟﻠﻮﻟﺪ‬- ‫ﺪﻳﺪ ﻓﻴﻬﺎ ﳊﻴﺎﺓ ﺍﻷﻡ‬ ‫ﺔ ﺍﻟﱵ ﻻ‬‫ ﰲ ﺍﳊﺎﻟﺔ ﺍﻟﻌﺎﻣ‬- ‫ ﺍﻹﺟﻬﺎﺽ‬: ‫ﺃﻗﻮﻝ‬
‫‪٩            ‬‬
‫‪      ‬‬
‫‪  ‬‬

‫‪‬‬ ‫‪ ..‬ﺇﺫﺍﹰ ‪ ..‬ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ) ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ( ‪ ..‬ﻧﺮﻯ ﺃﻥﱠ ﻛﻠﻤﺔ ‪        :‬‬
‫‪ ‬‬

‫‪       ‬‬

‫‪ ‬‬
‫‪   ‬‬
‫‪     ‬‬
‫‪    ‬‬
‫‪ ‬‬
‫‪ ‬‬
‫‪ ‬‬
‫‪    ‬‬
‫‪  ‬‬
‫‪   ‬‬
‫‪ ‬‬
‫‪      ‬‬ ‫ﰲ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪ :‬‬
‫‪ ]     ‬ﺍﻟﺒﻘﺮﺓ ‪ [ ٢٣٣ :‬ﺗﺸﻤﻞ ﺣﺎﻟﺔ ﺍﻟﻮﻟﺪ ﻭﻫﻮ ﰲ ﺭﺣﻢ ﺃﻣ‪‬ﻪ ‪ ،‬ﻗﺒﻞ ﺃﻥ ﺗﻀﻌﻪ ﺃﻣ‪‬ﻪ ؟‬
‫‪  ‬‬

‫‪ ..‬ﻭﺑﺎﻟﺘﺎﱄ ﻓﻤﺬﻫﺒﻨﺎ ﺍﻟﺘﻔﺴﲑﻱ ﺍﻟﺬﻱ ﺭﺃﻳﻨﺎﻩ ﰲ ﻫﺬﺍ ﺍﻟﺒﺤﺚ ‪ ،‬ﻣﻦ ﺍﻋﺘﺒﺎﺭ ﻣﺮﺣﻠﺘﲔ ﻣﻦ‬
‫ﺍﻹﺭﺿﺎﻉ ‪ ..‬ﻣﺮﺣﻠﺔ ﺑﻌﺪ ﺍﻛﺘﻤﺎﻝ ﺧﻠﻖ ﺍﻟﻮﻟﺪ ﰲ ﺑﻄﻦ ﺃﻣ‪‬ﻪ ‪ ،‬ﻭﻫﻲ ﲤﺘﺪ ﻣﻦ ﻣﺮﻭﺭ ﺳﺘﺔ ﺃﺷﻬﺮ‬
‫ﻋﻠﻰ ﺑﺪﺍﻳﺔ ﺍﳊﻤﻞ ﺇﱃ ﺍﻟﻮﺿﻊ ‪ ..‬ﻭﻣﺮﺣﻠﺔ ﻣﺎ ﺑﻌﺪ ﻭﺿﻌﻪ ‪ ..‬ﻫﻮ ﻣﺬﻫﺐ ﻳﻨﺴﺠﻢ ﻣﻊ ﺩﻻﻻﺕ‬
‫ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﻷﻧ‪‬ﻪ ﰲ ﺍﻷﺻﻞ ﻣﺴﺘﻨﺒﻂ ﻣﻦ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ‪..‬‬
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