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You are here: Home / Theories and Models / Auguste Comte Sociology Theory Explained
August Comte believed in the power of positivity. Success can come in virtually any form and anyone can
achieve their own definition of success. He believed that a society operated under its own set of laws,
just like nature, so it should be studied in the same way. By using mathematics and physics, Comte
proposed that we could look at the world through social sciences as well. His sociology theory would
become the first scientific look at human social behaviors.
In his younger years, Comte was heavily influenced by a utopian socialist theorist by the name of Henri
de Saint-Simon. He worked for several years with Saint-Simon as a secretary and a collaborator,
eventually parting ways over an authorship dispute.
Once on his own, the influence of Saint-Simon remained. He began to see that society could be utopian
in nature, but it would require human intervention in order for it to be achieved. To discover the places
where interventions would need to occur, Comte realized that the structures of society could be viewed
through the same research lens as other areas of science.
This realization led Comte to develop the idea of positivism. It is the fundamental concept that is offered
in his six-volume work published under the title Course of Positive Philosophy.
Comte believed that positivism was an idea that could only come from scientific knowledge. If you can
experience something, then you have the opportunity to find a specific truth. He felt that the same laws
which governed the natural world would govern the sociological world in some way. This led him to
develop the law of three stages.
1. Theological Stage.
2. Metaphysical Stage.
3. Positivist Stage.
Everything starts at the theological stage. In this form of knowledge, people assign events or
circumstances that are beyond their comprehension to certain deities. This is why many of the ancient
cultures, according to Comte, had multiple gods. It is a stage that is dominated by the idea that gods
create and control everything. A society is ready to transition to the next stage when it comes to a
monotheistic perspective, assigning all duties to a singular God instead of multiple gods.
The second stage is a transitional stage. It’s a place where society recognizes that there are still
mysterious forces that are at work, but that there may be a natural force (instead of a supernatural
force) that is in charge of the mystery. By studying the unknown, it becomes possible to solve the
mysteries and learn more about the workings of the world or the universe.
The final stage is the highest stage of the sociology theory from Comte. In this stage, society looks for
invariant laws that govern the forces that were once a mystery. By creating definition, one creates
science.
August Comte may have been the first person to coin the term “sociology,” but his work to prove the
existence of positivism is what stands out still today. This is because Comte identified three basic
methods that could be used to find the invariant laws that societies would strive to find in his final stage.
Those methods are observations, experimentation, and comparison.
This means social scientists would be bound to their studies through what they could discover with their
senses. This information, once verified by the truths that data can only provide, could then be used to
encourage social changes at any cultural level. People, argued Comte, are more willing to adapt to
change when it has a basis in fact instead of a basis in the supernatural.
We can understand the natural world. It is impossible to understand the supernatural world.
Comte also took a unique approach to how he saw the structures of a societal system. Instead of looking
at individuals, he felt that the true social unit in any society was the family. A family would join other
families to create a tribe. Tribes would then work together to form nations.
Comte separated statics from dynamics in his approach to sociology and this is, perhaps, his greatest
contribution to modern sociology. Statics are defined as the components of a social system or structure
that interacts with other systems or structures. It also looks at the structure of the relationships between
each part of the system and how it relates to the entire system as a whole. Comte often discounted
statics in favor of dynamics when developing his sociology theory.
Dynamics, or the social changes which occur within a society, follow a system of progressive evolution so
that people, as a group, become more intelligent over time. Eventually egoism is suspended in favor of
altruism. Most importantly, according to Comte, this is a process that people can control on their own,
accelerating or decelerating it based on their unique perspectives.
When the final stage of sociology was achieved, the stage of positivism, Comte believed that it could
change the way people lived their lives. Yet there were unique personal influences within the theory he
developed which would ultimately create weaknesses that his critics could exploit.
The goal of this separation was to create a society that was based on naturalistic science. In Comte’s
view, it would be able to explain how humans developed in the past, giving those living in the present an
opportunity to predict the future course of civilization. This knowledge would provide the circumstances
that could provide for social stability in any culture at any time. Progress and order would put people
together, working toward a common goal of mutual betterment.
Comte didn’t believe in gender equality. He believed that men were smarter and that women were more
altruistic and affectionate. This meant that men were more practical, making them better in the
supervision of change. Women, he declared, where better suited to being the conscience of the men.
This is likely because of how Comte view the social structures that existed within society. He saw the
family unit as one structure, which meant each person within that structured had to play a specific role
in order for it to survive.
He also believed in the power of the working force, what we would call the Middle Class today. The
wealthy class, Comte felt, were too conservative to advocate for the changes that he was proposing. It
was through the division of labor, focused on the gifts and talents that each laborer could provide to the
greater good, that could bring about the utopia where knowledge was the pursuit of everyone.
And through his sociology theory, he proposed a number of ideas that, according to him anyway, would
improve society in numerous ways.
Here are just a few of the ideas that Comte suggested societies should do through his work.
Families would consist of a father, mother, paternal grandparents, and three children. No more and no
less.
Libraries would consist of just 100 books, with each of them being personally selected because of their
positivist influence.
A religious influence that included positivist priests and temples for worship, despite the fact that he
didn’t really believe in the value of religion in terms of knowledge acquisition.
Societies would place a greater emphasis on industrialists, bankers, farmers, and manufacturers than
other roles.
Some of these ideas are more likely a reflection of the state of his mental health. There was a pause of
more than a decade in the presentation of his work due to being hospitalized for his mental health
issues. Yet there are still those who are influenced by these ideas, which have been loosely dubbed the
“Brave New World.”
Are we better off together than we are alone? In Comte’s theory, the answer is a resounding “yes.”
What made the sociology theory such a radical proposition for its time was the fact that it looked at
society as being interconnected. Families were connected to each other. Families were connected to
organizations and social structures. When everything could work together in harmony, then the whole
system could push forward to increase the standards of how people lived.
Because of the interconnectedness that existed, Comte also realized that societal structures were only as
good as their weakest links. Manners and ideas would always be connected with politics and social
structures and each would need to be present at full strength in order for a society to achieve the final
stage of positivity.
Societal reform was an integral component of August Comte’s life, as he got to experience the French
Revolution in an up-close and personal way. His conclusions may not seem realistic, but his ideas about
society through his sociology theory still have the ring of truth to them still today.
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