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ديوان الحلاج - Www.kotob.co.Nr
ديوان الحلاج - Www.kotob.co.Nr
دار اﻟﻨﺎﺷﺮ
Dar.elnasher.com
ﻫﺬا اﻟﻜﺘﺎب ﺗﻢ ﺗﺤﻤﯿﻠﻪ ﻣﺠﺎﻧﺎ ﻣﻦ ﻣﻮﻗﻊ اﻟﻨﺎﺷﺮ دوت ﻛﻮم . •
ﺣﻘﻮق اﻟﻨﺸﺮ ﻟﻠﻜﺘﺐ اﻟﺨﺎﺻﺔ ﺑﻤﻮﻗﻊ اﻟﻨﺎﺷﺮ ﻣﺤﻔﻮﻇﺔ . •
ﯾﺠﻮز اﻋﺎدة اﻟﻨﺸﺮ و اﻟﺘﻮزﯾﻊ ﺷﺮط ان ﺗﺘﺮك ﻫﺬه اﻟﺼﻔﺤﺔ ﻣﻮﺟﻮدة ﻓﻰ •
اﻟﻤﻠﻒ اﻟﺬى ﯾﺘﻢ اﻋﺎدة ﺗﻮزﯾﻌﻪ ﺑﺎﻻﺿﺎﻓﺔ اﻟﻰ ﻧﺺ اﻟﻌﻼﻣﺔ اﻟﻤﺎﺋﯿﺔ ﻋﻠﻰ
ﻛﻞ اﻟﺼﻔﺤﺎت .
ﻣﻮﻗﻊ اﻟﻨﺎﺷﺮ ﻏﯿﺮ ﻣﺴﺌﻮل ﻋﻦ ﻣﺤﺘﻮﯾﺎت اﻟﻜﺘﺎب . •
ﻣﻮﻗﻊ اﻟﻨﺎﺷﺮ ﻏﯿﺮ ﻣﺴﺌﻮل ﻋﻦ اﺳﺎءة اﺳﺘﺨﺪام ﻣﺤﺘﻮﯾﺎت ﻫﺬا اﻟﻜﺘﺎب . •
ﻣﻮﻗﻊ اﻟﻨﺎﺷﺮ ﻏﯿﺮ ﻣﺴﺌﻮل اذا ﻛﺎﻧﺖ ﻣﺤﺘﻮﯾﺎت ﻫﺬا اﻟﻜﺘﺎب ﺗﻤﺜﻞ ﺟﺮﯾﻤﺔ •
ﯾﻌﺎﻗﺐ ﻋﻠﯿﻬﺎ اﻟﻘﺎﻧﻮن ﻓﻰ اى ﺑﻠﺪ و ﯾﺘﺤﻤﻞ اﻟﻤﺴﺘﺨﺪم وﺣﺪه ﻣﺴﺌﻮﻟﯿﺔ
اﺳﺘﺨﺪاﻣﻪ ﻟﻠﻤﻮاد اﻟﻤﺘﺎﺣﺔ ﻋﺒﺮ ﻣﻮﻗﻌﻨﺎ .
اﻟﻌﻨﺎوﯾﻦ اﻟﻜﺎﻣﻠﺔ ﻟﻤﻮاﻗﻊ اﻟﻨﺎﺷﺮ ﻫﻰ ﻛﻤﺎ ﯾﻠﻰ : •
اﻟﻨﺎﺷﺮ دوت ﻛﻮم www.elnasher.com
dar.elnasher.com دار اﻟﻨﺎﺷﺮ
ﻣﻨﺘﺪﯾﺎت اﻟﻨﺎﺷﺮ forum.elnasher.com
ﻟﺒﻴﻙ ﻟﺒﻴﻙ ﻴﺎ ﻗﺼﺩﻱ ﻭ ﻤﻌﻨﺎﺌـﻲ ﻟﺒﻴﻙ ﻟ ﺒﻴﻙ ﻴﺎ ﺴﺭﻱ ﻭ ﻨﺠﻭﺍﺌـــﻲ
ﺃﺩﻋﻭﻙ ﺒلْ ﺃﻨﺕ ﺘﺩﻋﻭﻨﻲ ﺇﻟﻴﻙ ﻓﻬـلْ ﻨﺎﺩﻴﺕﹸ ﺇﻴﺎﻙ ﺃﻡ ﻨﺎﺠﻴﺕﹶ ﺇﻴﺎﺌـــﻲ
ﻴﺎ ﻤﻨﻁﻘﻲ ﻭ ﻋﺒﺎﺭﺍﺘﻲ ﻭ ﺇﻋﻴﺎﺌـﻲ ﻴﺎ ﻋﻴﻥ ﻋﻴﻥ ﻭﺠﻭﺩﻱ ﻴﺎ ﻤﺩﻯ ﻫﻤﻤﻲ
ﻴﺎ ﺠﻤﻠﺘﻲ ﻭ ﺘﺒﺎﻋﻴﻀﻲ ﻭ ﺃﺠﺯﺍﺌﻲ ﻴﺎ ﻜلّ ﻜﻠﹼﻲ ﻴﺎ ﺴﻤﻌﻲ ﻭ ﻴﺎ ﺒﺼﺭﻱ
ﻭ ﻜل ﻜـﻠﹼﻙ ﻤﻠﺒﻭﺱ ﺒﻤﻌﻨﺎﺌــﻲ ﻴﺎ ﻜلّ ﻜـﻠﹼﻲ ﻭ ﻜ لّ ﺍﻟﻜـ لّ ﻤﻠﺘﺒﺱ
ﻭﺠﺩﺍ ﻓﺼﺭﺕﹶ ﺭﻫﻴﻨﺎ ﺘﺤﺕ ﺃﻫﻭﺍﺌﻲ ﻴﺎ ﻤﻥ ﺒﻪ ﻋﻠﻘﹶﺕﹾ ﺭﻭﺤﻲ ﻓﻘﺩ ﺘﻠﻔﺕ
ﺃﺒﻜﻲ ﻋﻠﻰ ﺸﺠﻨﻲ ﻤﻥ ﻓﺭﻗﺘﻲ ﻭﻁﻨﻲ ﻁﻭﻋﺎﹰ ﻭ ﻴﺴﻌﺩﻨﻲ ﺒﺎﻟﻨﻭﺡ ﺃﻋﺩﺍﺌـﻲ
ﺸﻭﻕ ﺘﻤﻜﹼﻥ ﻓﻲ ﻤﻜﻨﻭﻥ ﺃﺤﺸﺎﺌـﻲ ﺃﺩﻨﻭ ﻓﻴﺒﻌﺩﻨﻲ ﺨﻭﻑ ﻓﻴﻘﻠﻘﻨــﻲ
ﻤﻭﻻﻱ ﻗﺩ ﻤلّ ﻤﻥ ﺴﻘﻤﻲ ﺃﻁﺒﺎﺌـﻲ ﻓﻜﻴﻑ ﺃﺼﻨﻊ ﻓﻲ ﺤﺏ ﻜﹶﻠِﻔﹾﺕﹸ ﺒﻪ
ﻴﺎ ﻗﻭﻡ ﻫل ﻴﺘﺩﺍﻭﻯ ﺍﻟﺩﺍﺀ ﺒﺎﻟﺩﺍﺌـﻲ ﻗﺎﻟﻭﺍ ﺘﺩﺍﻭ ﺒﻪ ﻤﻨﻪ ﻓﻘﻠﺕ ﻟﻬـﻡ
ﻓﻜﻴﻑ ﺃﺸﻜ ﻭ ﺇﻟﻰ ﻤﻭﻻﻱ ﻤﻭﻻﺌـﻲ ﺤﺒﻲ ﻟﻤﻭﻻﻱ ﺃﻀﻨﺎﻨﻲ ﻭ ﺃﺴﻘﻤﻨﻲ
ﻓﻤﺎ ﻴﺘﺭﺠﻡ ﻋﻨﻪ ﻏﻴﺭ ﺍﻴﻤﺎﺌـــﻲ ﺍﹼﻨﻲ ﻷﺭﻤﻘﻪ ﻭ ﺍﻟﻘﻠﺏ ﻴﻌﺭﻓـﻪ
ﻲ ﻤﻨﹼﻲ ﻓﺈﹼﻨﻲ ﺍﺼل ﺒﻠﻭﺍﺌـــﻲ
ﻴﺎ ﻭﻴﺢ ﺭﻭﺤﻲ ﻤﻥ ﺭﻭﺤﻲ ﻓﻭﺍ ﺃﺴﻔﻲ ﻋﻠ
ﺘﹶﻐﻭﺜﱡﺎﹰ ﻭ ﻫﻭ ﻓﻲ ﺒﺤﺭ ﻤﻥ ﺍﻟﻤـﺎﺀ ﻜﺎﻨﹼﻨﻲ ﻏﹶﺭﻕ ﺘﺒﺩﻭ ﺃﻨﺎﻤﻠــﻪ
ﺇﻻ ﺍﻟﺫﻱ ﺤلﱠ ﻤﻨﹼﻲ ﻓﻲ ﺴﻭﻴﺩﺍﺌـﻲ ﻭﻟﻴﺱ ﻴﻌﻠﹶﻡ ﻤﺎ ﻻﻗﻴﺕ ﻤﻥ ﺍﺤﺩٍ
ﻭ ﻓﻲ ﻤﺸﻴﺌِﺘِﻪ ﻤﻭﺘﻲ ﻭ ﺇﺤﻴﺎﺌــﻲ ﺫﺍﻙ ﺍﻟﻌﻠﻴﻡ ﺒﻤﺎ ﻻﻗﻴﺕ ﻤﻥ ﺩﻨ ﻑٍ
ﻴﺎ ﻋﻴﺵ ﺭﻭﺤﻲ ﻴﺎ ﺩﻴﻨﻲ ﻭ ﺩﻨﻴﺎﺌﻲ ﻴﺎ ﻏﺎﻴﺔ ﺍﻟﺴﺅل ﻭ ﺍﻟﻤﺄﻤﻭل ﻴﺎ ﺴﻜﻨﻲ
ﻗﹸلْ ﻟﻲ ﻓﹶﺩﻴﺘﹸﻙ ﻴﺎ ﺴﻤﻌﻲ ﻭ ﻴﺎ ﺒﺼﺭﻱ ﻟِﻡ ﺫﺍ ﺍﻟﻠﺠﺎﺠﺔ ﻓﻲ ﺒﻌﺩﻱ ﻭ ﺇﻗﺼﺎﺌﻲ
ﻓﺎﻟﻘﻠﺏ ﻴﺭﻋﺎﻙ ﻓﻲ ﺍﻷﺒﻌﺎﺩ ﻭ ﺍﻟﻨﺎﺌﻲ ﺇِﻥ ﻜﻨﺕﹶ ﺒﺎﻟﻐﻴﺏ ﻋﻥ ﻋﻴﻨﻲ ﻤﺤﺘﹶﺠِﺒﺎﹰ
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ﻓﻴﻤﺎ ﻭﺭﺍﺀ ﺍﻟﺤﻴﺙِ ﻴﻠﹾﻘﹶﻰ ﺸﺎﻫﺩ ﺍﻟﻘِﺩﻡ ﺃَﻨﹾﻌﻰ ﺇﻟﻴﻙ ﻨﻔﻭﺴﺎﹰ ﻁﺎﺡ ﺸﺎﻫﺩﻫﺎ
ﺴﺤﺎﺌﺏ ﺍﻟﻭﺤﻲ ﻓﻴﻬﺎ ﺃﺒﺤﺭ ﺍﻟﺤﻜـﻡ ﺃﻨﹾﻌﻲ ﺇﻟﻴﻙ ﻗﻠﻭﺒﺎﹰ ﻁﺎﻟﻤﺎ ﻫﻁﹶﻠﹶﺕﹾ
ﺃﻨﻌﻲ ﺇﻟﻴﻙ ﻟﺴﺎﻥ ﺍﻟﺤﻕ ﻤﺫ ﺯﻤﻥ ﺃﻭﺩﻯ ﻭ ﺘﺫﻜﺎﺭﻩ ﻓﻲ ﺍﻟﻭﻫﻡ ﻜﺎﻟﻌـﺩﻡ
ﺃﻗﻭﺍل ﻜل ﻓﺼﻴﺢ ٍﻤِﻘﹾﻭل ﻓﻬـــﻡ ﺃﻨﻌﻲ ﺇﻟﻴﻙ ﺒﻴﺎﻨﺎ ﺘﺴﺘﻜﻴﻥ ﻟﻪ
ﻟﻡ ﻴﺒﻕ ﻤﻨﻬﻥ ﺇﻻ ﺩﺍﺭﺱ ﺍﻟﺭﻤــﻡ ﺃﻨﻌﻲ ﺇﻟﻴﻙ ﺃﺸﺎﺭﺍﺕ ﺍﻟﻌﻘﻭل ﻤﻌ ﺎﹰ
ﻜﺎﻨﺕ ﻤﻁﺎﻴﺎﻫﻡ ﻤﻥ ﻤﻜﻤﺩ ﺍﻟﻜﻅـﻡ ﺃﻨﻌﻲ ﻭ ﺤﺒِّﻙ ﺃﺨﻼﻗﺎﹰ ﻟِﻁﺎﺌﻔﺔٍ
ﻤﻀﻰ ﺍﻟﺠﻤﻴﻊ ﻓﻼ ﻋﻴﻥ ﻭ ﻻ ﺃﺜـُﺭ ﻤﻀِﻲ ﻋﺎﺩٍ ﻭ ﻓـُﻘـْﺩﺍﻥ ﺍﻷُﻟﻰ ﺇِﺭﻡ
ﻭ ﺨﹶﻠﹼﻔﻭﺍ ﻤﻌﺸﺭﺍﹰ ﻴﺠﺭﻭﻥ ﻟﺒﺴﺘﻬﻡ ﺃﻋﻤﻰ ﻤﻥ ﺍﻟﺒﻬﻡ ﺒلْ ﺃﻋﻤﻰ ﻤﻥ ﺍﻟﻨﻌﻡ
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ﻴﺎ ﻁﺎﻟﻤﺎ ﻏِﺒﻨﺎ ﻋﻥ ﺃﺸﺒﺎﺡ ﺍﻟﻨﻅـﺭ ﺒﻨﻘﻁﹶﺔ ٍﺘﺤﻜِﻲ ﻀﻴﺎﺀﻫﺎ ﺍﻟﻘﻤـ ﺭ
ﻤﻥ ﺴﻤﺴﻡ ﻭ ﺸﻴﺭﺝ ﻭ ﺃﺤــﺭﻑ ﻭ ﻴﺎﺴﻤﻴﻥ ﻓﻲ ﺠﺒﻴﻥ ﻗﺩ ﺴﻁﺭ
ﺘﻤﺸﻭﺍ ﻭ ﻨﻤﺸﻲ ﻭ ﻨﺭﻯ ﺃﺸﺨﺎﺼﻜﻡ ﻭ ﺃﻨﺘﻡ ﻻ ﺘﺭﻭﻨـﱠﺎ ﻴﺎ ﺩﺒــﺭ
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ﻜﺘﺒﺕﹸ ﻭﻟﻡ ﺃﻜـُﺘﺏ ﺇﻟﻴﻙ ﻭ ﺇﻨـّﻤﺎ ﻜﺘﺒﺕﹸ ﻋﻠﻰ ﺭﻭﺤﻲ ﺒﻐﻴﺭ ﻜﺘﺎ ِ
ﺏ
ﻭ ﺫﻟﻙ ﺃﻥ ﺍﻟﺭﻭﺡ ﻻ ﻓﺭﻕ ﺒﻴﻨﻬﺎ ﻭ ﺒﻴﻥ ﻤﺤِﺒـﻴِّﻬﺎ ﺒِﻔﹶﺼلِ ﺨﻁﺎﺏِ
ﻭ ﻜ لّ ﻜﺘﺎﺏٍ ﺼﺎﺩﺭ ﻤﻨﻙ ﻭﺍﺭﺩ ﺇﻟﻴﻙ ﺒﻼ ﺭﺩ ﺍﻟﺠﻭﺍﺏ ﺠـﻭﺍﺏ
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ﻜﹶﻔﹶﻰ ﺤﺯﻨ ﺎﹰ ﺃﻨﹼﻲ ﺃُﻨﺎﺩﻴـﻙ ﺩﺍﺌﻤـــﺎ ﻜﺄﻨـّﻲ ﺒﻌﻴﺩ ﺃﻭ ﻜﺄﻨـّﻙ ﻏﺎﺌﺏ
ﻓﻠﻡ ﺃﺭ ﻗﺒﻠﻲ ﺯﺍﻫﺩﺍ ﻓﻴﻙ ﺭﺍﻏﺏ ﻭ ﺃَﻁﹾﻠﹸﺏ ﻤﻨﻙ ﺍﻟﻔﻀل ﻤﻥ ﻏﻴﺭ
ﺭﻏﺒﺔٍ
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ﻓﻲ ﺠﺎﻨﺏ ﺍﻷُﻓﹾﻕ ِﻤﻥ ﻨﻭﺭ ﺒـِﻁﻴﺎﺕ ﺴﺭ ﺍﻟﺴﺭﺍﺌﺭ ﻤﻁﹾــ ﻭِﻱ ﺒـِﺎﺜـْﺒﺎﺕ ِ
ﻓﺎﻟﻐﻴﺏ ﺒﺎﻁﻨﻪ ﻟﻠﺫﺍﺕِ ﺒﺎﻟـــﺫﺍﺕ ﻓﻜﻴﻑ ﻭﺍﻟﻜﻴﻑ ﻤﻌﺭﻭﻑ ﺒﻅﺎﻫــﺭﻩ
ﻗﺼﺩﺍ ﻭ ﻟﻡ ﻴﻌﺭﻓﻭﺍ ﻏﻴﺭ ﺍﻹﺸﺎﺭﺍﺕ ﺘـَﺎﻩ ﺍﻟﺨﻼﺌﻕﹸ ﻓﻲ ﻋﻤﻴﺎﺀ ﻤﻅﻠﻤــﺔٍ
ﻨﺤ ﻭ ﺍﻟﻬﻭﺍﺀ ﻴﻨﺎﺠﻭﻥ ﺍﻟﺴﻤــﺎﻭﺍﺕ ﺒﺎﻟﻅﻥ ﻭ ﺍﻟﻭﻫﻡ ﻨﺤﻭ ﺍﻟﺤﻕﹼ ﻤﻁﻠﺒﻬـﻡ
ﻤﺤِلﱠ ﺤﺎﻻﺘﻬﻡ ﻓﻲ ﻜل ﺴﺎﻋــﺎﺕ ﻭ ﺍﻟــﺭﺏ ﺒﻴﻨﻬﻡ ﻓﻲ ﻜـل ﻤﻨﻘـﻠﺏ
ﻭ ﻤﺎ ﺨﻼ ﻤﻨﻬﻡ ﻓﻲ ﻜل ﺃﻭﻗــﺎﺕ ﻭ ﻤﺎ ﺨﻠﻭﺍ ﻤﻨﻪ ﻁﺭﻑ ﻋﻴﻥ ﻟﻭ ﻋﻠﻤﻭﺍ
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ﻓﻤﺎ ﻟﻲ ﺒﻌﺩ ﺒﻌﺩ ﺒﻌﺩِﻙ ﺒﻌﺩﻤــــــﺎ ﺘـَﻴﻘـﱠﻨﹾﺕﹸ ﺃﻥ ﺍﻟﻘﺭﺏ ﻭﺍﻟﺒﻌﺩ ﻭﺍﺤﺩ
ﻭﺇﻨﹼﻲ ﻭﺇﻥ ﺃُ ﻫﺠِﺭﺕﹸ ﻓـَﺎﻟﻬﺠﺭ ﺼﺎﺤﺒـﻲ ﻭﻜﻴﻑ ﻴﺼﺢ ﺍﻟﻬﺠﺭ ﻭﺍﻟﺤﺏ ﻭﺍﺠﺩ
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- www.elnasher.comدﯾﻮان اﻟﺤﻼج 18
ﺃﻨﺕ ﺍﻟﻤ ﻭﻟـِّﻪ ﻟﻲ ﻻ ﺍﻟﺫﻜﺭ ﻭﻟﱠﻬﻨـﻲ ﺤﺎﺸﺎ ﻟﻘﻠﺒﻲ ﺃَﻥ ﻴﻌﻠﹶﻕ ﺒﻪ ﺫِﻜﹶـﺭﻯ
ﺍﻟﺫﻜﺭ ﻭﺍﺴﻁﺔﹲ ﺘـُﺨﹾﻔِﻴﻙ ﻋﻥ ﻨﻅﺭﻱ ﺇﺫﺍ ﺘﻭﺸـﱠﺤﻪ ﻤﻥ ﺨﺎﻁﺭﻱ ﻓﻜﺭﻱ
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ﻭ ﺇِﻥ ﻋﺠﺯﺕﹾ ﻋﻨﹾﻬﺎ ﻓﻬﻭﻡ ﺍﻻﻜﺎﺒﺭ ﻤﻭﺍﺠِﻴﺩ ﺤﻕﹼ ٍﺃَﻭﺠﺩ ﺍﻟﺤـــﻕﱡ ﻜـُﻠﱠﻬﺎ
ﺘـُﻨﹶﺸـّﻲ ﻟﻬﻴﺒﺎ ﺒﻴﻥ ﺘﻠﻙ ﺍﻟﺴﺭﺍﺌﺭ ﻭﻤﺎ ﺍﻟﻭﺠﺩ ﺇﻻ ﺨﻁﺭﺓ ﺜﻡ ﻨﻅـــﺭﺓ
ﺜﻼﺜﺔ ﺃﺤﻭﺍل ﻷﻫل ﺍﻟﺒﺼﺎﺌـــﺭ ﺇﺫﺍ ﺴﻜﻥ ﺍﻟﺤﻕﱡ ﺍﻟﺴﺭﻴﺭﺓﹶ ﻀﻭﻋﻔـﺕﹾ
ﻭﺘـُﺤﻀِﺭﻩ ﺒﺎﻟﻭﺠﺩ ﻓﻲ ﺤﺎل ﺤﺎﺌﺭ ﻓﺤﺎلٌ ﺘـُﺒﻴﺩ ﺍﻟﺴﺭ ﻋﻥ ﻜﻨﹾﻪ ِﻭﺠِــﺩِﻩ
ﺇﻟﻰ ﻤﻨـْﻅِﺭِ ﺃﻓﻨﺎﻩ ﻋﻥ ﻜ لّ ﻨﺎﻅﺭ ﻭ ﺤﺎ لٌ ﺒﻪ ﺯﻤﺕﹾ ﻗﻭﻯ ﺍﻟﺴﺭ ﻓﺂﻨـْﺜﻨﹶﺕﹾ
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ﺍﻻﺤﺘﻤﺎل ﺍﻷﻭل
ﺇﺫﺍ ﺒﻠﻎ ﺍﻟﺼﺏ ﺍﻟﻜﻤﺎل ﻤﻥ ﺍﻟﻔﹶﺘﹶﻰ ﻭﻴﺫﻫل ﻋﻥ ﻭﺼل ﺍﻟﺤﺒﻴﺏ ﻤﻥ ﺍﻟﺴﻜﺭ
ﻓﻴﺸﻬﺩ ﺼﺩﻗﺎﹰ ﺤﻴﺙ ﺃﺸﻬﺩﻩ ﺍﻟﻬﻭﻯ ﺒﺄﻥ ﺼﻼﺓ ﺍﻟﻌﺎﺸﻘﻴﻥ ﻤﻥ ﺍﻟﻜﻔـــﺭ
ﺍﻻﺤﺘﻤﺎل ﺍﻟﺜﺎﻨﻲ
ﺇﺫﺍ ﺒﻠﻎ ﺍﻟﺼﺏ ﺍﻟﻜﻤﺎل ﻤﻥ ﺍﻟﻬﻭﻯ ﻭﻏﺎﺏ ﻋﻥ ﺍﻟﻤﺫﻜﻭﺭ ﻓﻲ ﺴﻁﻭﺓ ﺍﻟﺫﻜﺭ
ﻓﺸﺎﻫﺩ ﺤﻘـّﺎﹰ ﺤﻴﻥ ﻴﺸﻬﺩﻩ ﺍﻟﻬﻭﻯ ﺒﺄﻥ ﺼﻼﺓ ﺍﻟﻌﺎﺭﻓﻴﻥ ﻤﻥ ﺍﻟﻜﻔـــﺭ
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ﻷَﻨﻭﺍﺭ ﻨﻭﺭ ﺍﻟﺩﻴﻥ ﻓﻲ ﺍﻟﺨﻠﻕ ﺃﻨﻭﺍ ﺭ ﻭ ﻟﻠﺴﺭ ﻓﻲ ﺴﺭ ﺍﻟﻤﺴﺭﻴﻥ ﺃﺴﺭﺍﺭ
ﻭﻟﻠﻜﻭﻥ ﻓﻲ ﺍﻷﻜﻭﺍﻥ ﻜﻭﻥ ﻤﻜﹶـ ﻭﻥ ٍ ﻴﻜﻥ ﻟﻪ ﻗﻠﺒﻲ ﻭ ﻴﻬﺩﻱ ﻭ ﻴﺨﺘـﺎﺭ
ﺘﺄﻤلْ ﺒﻌﻴﻥ ﺍﻟﻌﻘل ﻤﺎ ﺃﻨﺎ ﻭﺍﺼـﻑ ﻓﻠﻠﻌﻘل ِﺃﺴﻤﺎﻉ ﻭﻋﺎﺓ ﻭ ﺃﺒﺼـﺎﺭ
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ﺴﻜﻨﺕﹶ ﻗﻠﺒﻲ ﻭ ﻓﻴﻪ ﻤﻨﻙ ﺃﺴــــﺭﺍﺭ ﻓﻠﻴﻬﻨِﻙ ﺍﻟﺩﺍﺭ ﺒلْ ﻓﻠﻴﻬﻨﻙ ﺍﻟﺠـﺎ ﺭ
ﻤﺎ ﻓﻴﻪ ﻏﻴﺭﻙ ﻤﻥ ﺴ ّﺭٍ ﻋﻠِﻤﺕﹸ ﺒـــﻪ ﻓﺄﻨﹾﻅﹸﺭ ﺒﻌﻴﻨﻙ ﻫل ﻓﻲ ﺍﻟﺩﺍﺭ ﺩﻴﺎﺭ
ﻭ ﻟﻴﻠﺔ ﺍﻟﻬﺠﺭ ِﺇﻥ ﻁﺎﻟﺕﹾ ﻭ ﺇﻥ ﻗﹶﺼﺭﺕﹾ ﻓﻤﺅﻨﺴﻲ ﺃﻤلٌ ﻓﻴﻪ ﻭﺘﺫﻜـــﺎﺭ
ﺇﻨﹼﻲ ﻟﺭﺍﺽ ٍﺒﻤﺎ ﻴﺭﻀﻴﻙ ﻤﻥ ﺘﻠﻔــﻲ ﻴﺎ ﻗﺎﺘﻠﻲ ﻭ ﻟِﻤﺎ ﺘﺨﺘﺎﺭ ﺍﺨﺘــﺎﺭ
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ﻭﻏﺎﻴﺔ ﺍﻷﻤﻥِ ﺃﻥ ﺘﺩﻨﻭ ﻤﻥ ﺍﻟﺤـــﺫﺭ ﺍﻟﺤﺏ ﻤﺎ ﺩﺍﻡ ﻤﻜﺘﻭﻤﺎﹰ ﻋﻠﻰ ﺨﻁــ ٍﺭ
ﻜﺎﻟﻨﺎﺭِ ﻻ ﺘﺄﺕِ ﻨﻔﻌﺎﹰ ﻭ ﻫﻲ ﻓﻲ ﺍﻟﺤﺠـﺭ ﻭ ﺃﻁﻴﺏ ﺍﻟﺤﺏ ﻤﺎ ﻨﻡ ﺍﻟﺤﺩﻴﺙ ﺒــﻪ
ﺍﻷﻋﻭﺍﻥ ﻭ ﺍﻤﺘﻁﹼ ﺃﺴﻤﻰ ﺼﺎﺤﺏ ﺍﻟﺨﺒﺭ ﻤﻥ ﺒﻌﺩِ ﻤﺎ ﺤﻀﺭ ﺍﻟﺴﺤﺎﺏ ﻭ ﺍﺠﺘﻤﻌﺎ
ﺇﺫﺍ ﺘﺒﺭﺃﺕ ﻤﻥ ﺴﻤﻌﻲ ﻭﻤﻥ ﺒﺼــﺭﻱ ﺃﺭﺠﻭ ﻟﻨﻔﺴﻲ ﺒﺭﺍﺀ ﻤﻥ ﻤﺤﺒﺘﻜـــﻡ
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ﻟﻤﺎﺫﺍ ﺭﻓﺽ ﺍﻟﺸﻴﻁﺎﻥ ﺍﻟﺴﺠﻭﺩ ﻵﺩﻡ
ﺍﻻﺤﺘﻤﺎل ﺍﻷﻭل
ﺠﺤﻭﺩﻱ ﻓﻴﻙ ﺘﻘﺩﻴﺱ ﻭ ﻋﻘﻠﻲ ﻓﻴﻙ ﺘﻬﻭﻴـﺱ
ﻭ ﻤـــﺎ ﺁﺩﻡ ﺇﻻﻙ ﻭ ﻤﻥ ﻓﻲ ﺍﻟﺒﻴﻥ ﺇﺒﻠﻴﺱ
ﺍﻻﺤﺘﻤﺎل ﺍﻟﺜﺎﻨﻲ
ﺠﻨﹸﻭﻨﻲ ﻟﻙ ﺘﻘﺩﻴـﺱ ﻭ ﻅﻨﹼﻲ ﻓﻴﻙ ﺘﻬﻭﻴـﺱ
ﻭ ﻗﺩ ﺤﻴﺭﻨﻲ ﺤِـﺏ ﻭﻁﺭﻑﹲ ﻓﻴﻪ ﺘﻘﻭﻴــﺱ
ﻭ ﻗﺩ ﺩ لّ ﺩﻟﻴل ﺍﻟ ﺤﺏ ﺃﻥ ﺍﻟﻘﺭﺏ ﺘﹶـﻠﹾﺒﻴــﺱ
ﻓـﻤــﻥ ﺁﺩﻡ ﺇﻻﻙ ﻭﻤﻥ ﻓﻲ ﺍﻟﺒﻴﻥ ﺇﺒﻠﻴـﺱ
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ﻭﺍﷲ ﻤﺎ ﻁﻠﻌﺕ ﺸﻤﺱ ﻭﻻ ﻏﺭﺒﺕ ﺇﻻ ﻭ ﺤﺒـﻙ ﻤﻘـﺭﻭﻥ ﺒﺄﻨﻔﺎﺴـﻲ
ﺇﻻ ﻭ ﺃﻨﺕ ﺤﺩﻴﺜﻲ ﺒﻴﻥ ﺠﻼﺴــﻲ ﻭﻻ ﺨﻠﻭﺕﹸ ﺇﻟﻰ ﻗﻭﻡ ﺃﺤﺩﺜﻬــﻡ
ﺇﻻ ﻭ ﺃﻨﺕ ﺒﻘﻠﺒﻲ ﺒﻴﻥ ﻭﺴﻭﺍﺴـــﻲ ﻭﻻ ﺫﻜﺭﺘﻙ ﻤﺤﺯﻭﻨ ﺎﹰ ﻭ ﻻ ﻓﹶﺭِﺤﺎ
ﻭﻻ ﻫﻤﻤﺕ ﺒﺸﺭﺏ ﺍﻟﻤﺎﺀ ﻤﻥ ﻋﻁﺵ ﺇﻻ ﺭﺃَﻴﺕﹸ ﺨﻴﺎ ﻻﹰ ﻤﻨﻙ ﻓﻲ ﺍﻟﻜـــﺄﺱ
ﺴﻌﻴﺎﹰ ﻋﻠﻰ ﺍﻟﻭﺠﻪ ﺃﻭ ﻤﺸﻴﺎﹰ ﻋﻠﻰ ﺍﻟﺭﺃﺱ ﻭﻟ ﻭ ﻗﺩﺭﺕﹸ ﻋﻠﻰ ﺍﻹﺘﻴﺎﻥ ﺠﺌﺘـُﻜﻡ
ﻭﻴﺎ ﻓﺘﻰ ﺍﻟﺤﻲ ﺇﻥ ﻏﹼﻨﻴﺕ ﻟﻲ ﻁﺭﺒﺎ ﻓﻐﹼﻨـﻨﻲ ﻭﺃﺴﻔﺎ ﻤﻥ ﻗﻠﺒﻙ ﺍﻟﻘﺎﺴـــﻲ
ﺩﻴﻨﻲ ﻟﻨﻔﺴﻲ ﻭﺩﻴﻥ ﺍﻟﻨﺎﺱ ﻟﻠﻨـــﺎﺱ ﻤﺎ ﻟﻲ ﻭﻟﻠﻨﺎﺱ ﻜﻡ ﻴﻠﺤﻭﻨﻨﻲ ﺴﻔﻬﺎ
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ﻋﺠﺒﺕﹸ ﻟﻜﻠﹼﻲ ﻜﻴﻑ ﻴﺤﻤﻠﻪ ﺒﻌﻀـــﻲ ﻭﻤﻥ ﺜﻘل ﺒﻌﻀﻲ ﻟﻴﺱ ﺘﺤﻤﻠﻨﻲ ﺃﺭﻀــﻲ
ﻟﺌﻥ ﻜﺎﻥ ﻓﻲ ﺒﺴﻁ ﻤﻥ ﺍﻷﺭﺽ ﻤﻀﺠ ﻊ ﻓﺒﻌﻀﻲ ﻋﻠﻰ ﺒﺴﻁ ﻤﻥ ﺍﻷﺭﺽ ﻓﻲ ﻗﺒﻀﻲ
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ﻕ ﻭﻤﻌﻨﻰ ﺍﻟﻌﺒﺎﺭﺓ ﻓﻴﻪ ﺘﺩ ﹼ
ﻕ ﺭﻜﻭﺏ ﺍﻟﺤﻘﻴﻘﺔ ﻟﻠﺤﻕِّ ﺤـ ﱡ
ﺭﻜِﺒﺕﹸ ﺍﻟﻭﺠﻭﺩ ﺒﻌﻴﻥ ﺍﻟﻭﺠﻭﺩِ ﻭﻗﻠﺒﻲ ﻋﻠﻰ ﻗﺴﻭﺓٍ ﻻ ﻴﺭِﻕﹼ
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ﻟﺴﺕﹸ ﺃﻋﺭﻑ ﺤﺎﻟﻬـﺎ ﺩﻨﹾﻴﺎ ﺘﹸﺨﹶﺎﺩِﻋﻨِﻲ ﻜﺄﻨﹼـﻲ
ﻭﺃﻨﺎ ﺍﺠﺘﻨﺒﺕ ﺤﻼﻟﻬـﺎ ﺫﻡ ﺍﻟِﺈﻟـﻪ ﺤﺭﺍﻤﻬــﺎ
ﻓﺭﺩﺩﺘﻬﺎ ﻭﺸﻤﺎﻟﻬــﺎ ﻤﺩﺕﹾ ﺇﻟـﻰ ﻴﻤﻴﻨﻬــﺎ
ﻓﻭﻫﺒﺕﹸ ﺠﻤﻠﺘﻬﺎ ﻟﻬـﺎ ﻭﺭﺍﻴﺘـُﻬﺎ ﻤﺤﺘﺎﺠــﺔ
ﺤﺘـّﻰ ﺃﺨﺎﻑ ﻤﻼﻟﻬﺎ ﻭﻤﺘﻰ ﻋﺭﻓﺕ ﻭﺼﺎﻟﻬﺎ
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ﻨِﻌﻡ ﺍﻹِﻋﺎﻨﹶﺔﹸ ﺭﻤﺯ ﻓﻲ ﺨﻔﺎ ﻟﹸﻁﹸـﻑ ٍ ﻓﻲ ﺒﺎﺭﻕ ٍﻻﺡ ﻓﻴﻬﺎ ﻤﻥ ﺤﻠﹶﻰ ﺨِـﻠـَﻠـِﻪ
ﻭﺍﻟﺤﺎل ﻴﺭﻤﻘﻨﻲ ﻁﻭﺭﺍﹰ ﻭﺃَﺭﻤـﻘـُﻪ ُ ﺇﻥ ﺸﺎ ﻴﻐﺸﻰ ﻋﻠﻰ ﺍﻹﺨﻭﺍﻥ ﻤﻥ ﻗـُﻠﹶـﻠِـ ﻪ
ﺤﺎل ﺇﻟﻴﻪ ﺭﺃﻯ ﺒﻪ ﻓﻴﻪ ﺒـِﻬـِﻤﺘـﻪ ﻋﻥ ﻓﻴﺽ ﺒﺤﺭٍ ﻤﻥ ﺍﻟﺘﻤﻭﻴﻪ ﻤﻥ ﻤِـﻠﹶـِﻠـﻪ
ﻤﻊ ﺍﻟﺤﻘﻴﻘﺔ ﻻ ﺒﺎﻟﺸﺨﺹ ﻤﻥ ﻁـﻠـﻠـﻪ ﻓﺎﻟﻜـلّ ﻴﺸﻬﺩﻩ ﻜـُﻠﹼﺎﹰ ﻭﺃﺸﻬــﺩﻩ
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ﻴﺎ ﻻﺌﻤﻲ ﻓﻲ ﻫﻭﺍﻩ ﻜﻡ ﺘﻠﻭﻡ ﻓـَﻠﹶ ﻭ ﻋﺭﻓﹾﺕﹶ ﻤﻨـﻪ ﺍﻟـﺫﻱ ﻋﻨﻴﺕ ﻟـﻡ ﺘـَﻠﹸﻡ ِ
ﻟﻠﻨﺎﺱ ﺤﺞ ﻭﻟﻲ ﺤﺞ ﺇﻟﻰ ﺴـﻜﻨﻲ ﺘﹸﻬﺩﻯ ﺍﻷﻀﺎﺤﻲ ﻭﺃُﻫﺩِﻱ ﻤﻬﺠﺘِﻲ ﻭﺩﻤِﻲ
ﺘﻁﻭﻑ ﺒﺎﻟﺒﻴﺕ ﻗﻭﻡ ﻻ ﺒﺠـﺎﺭﺤﺔ ٍ ﺒﺎﷲِ ﻁﺎﻓﻭﺍ ﻓﺄﻏﻨـﺎﻫﻡ ﻋـﻥ ﺍﻟﺤــﺭﻡ ِ
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ﺒﺩﺍ ﻟﻙ ﺴـﺭ ﻁﺎل ﻋﻨـﻙ ﺍﻜﺘﺘﺎﻤﻪ ﻭﻻﺡ ﺼﺒﺎﺡ ﻜﻨﺕ ﺃﻨﺕ ﻅﻼﻤﻪ
ﻭﺃﻨﺕ ﺤﺠﺎﺏ ﺍﻟﻘﻠﺏ ﻋﻥ ﺴﺭ ﻏﻴﺒﻪ ﻭﻟﻭﻻﻙ ﻟﻡ ﻴﻁﺒﻊ ﻋﻠﻴﻪ ﺨﺎﺘﻤـﻪ
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ﺁﻩٍ ﺃﻨﺎ ﺃﻡ ﺃﻨﹾﺕﹶ؟ ﻫـﺫﹶﻴـﻥ ِﺇﻟﻬﻴــﻥ ِ ﺤﺎﺸﺎﻱ ﺤﺎﺸﺎﻱ ﻤِﻥ ﺇﺜﺒـﺎﺕ ﺃﺜـﻨﹶـﻴـﻥ ِ
ﻫــﻭﻴﺔﹲ ﻟـﻙ ﻓﻲ ﻻﻴﺌﺘﻲ ﺍ ﺒــﺩﺍﹰ ﻜـﻠﹼﻲ ﻋﻠﻰ ﺍﻟﻜلّ ﺘﻠﺒﻴﺱ ﺒـِﻭﺠـﻬـَ ﻴـﻥ ِ
ﻓـَﺄَﻴﻥ ﺫﺍﺘﻙ ﻋﻨﹼﻲ ﺤﻴﺙ ﻜﻨﺕ ﺃﺭﻯ ﻓـﻘﺩ ﺘـَﺒﻴـّﻥ ﺫﺍﺘـﻲ ﺤﻴﺕ ﻻ ﺃﻴــﻥ
ﻭﺃَﻴﻥ ﻭﺠﻬـﻙ ﻤﻘﺼﻭﺩ ﺒﻨﺎﻅﺭﺘﹼـﻲ ﻓﻲ ﻨﺎﻅـﺭ ﺍﻟﻘﻠﺏ ﺃﻡ ﻓﻲ ﻨﺎﻅـﺭ ﺍﻟﻌﻴـﻥ
ﺒﻴﻨِـﻲ ﻭﺒﻴﻨـﻙ ﺃﻨﹼﻲ ﻴﺯﺍﺤِ ﻤﻨِــﻲ ﻓﺎﺭﻓ ﻊ ﺒـِﺄﻨـﱠﻙ ﺃَﻨﹼـﻲ ﻤِـﻥ ﺍﻟـﺒـﻴـﻥ
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ﻨﺤﻥ ﺭﻭﺤﺎﻥ ِﺤﻠﹶﻠﹾـﻨﺎ ﺒﺩﻨﺎ ﺃﻨﺎ ﻤﻥ ﺃﻫﻭﻯ ﻭﻤﻥ ﺃﻫﻭﻯ ﺃﻨﺎ
ﻓـﺈﺫﺍ ﺃﺒﺼﺭﺘـَﻨﻲ ﺃﺒﺼﺭﺘـَﻪ ﻭ ﺇﺫﺍ ﺃﺒﺼﺭﺘـَﻪ ﺃﺒﺼﺭﺘـَﻨـﺎ
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- www.elnasher.comدﯾﻮان اﻟﺤﻼج 27
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ﺒﻴﺎﻥ ﺒﻴﺎﻥ ﺍﻟﺤـﻕﹼ ﺃﻨﺕ ﺒﻴﺎﻨـﻪ ﻭﻜـل ﺒﻴـﺎﻥ ٍﺃﻨﺕ ﻤﻨـﻪ ﻟﺴﺎﻨـ ﻪ
ﺃﺸﺭﺕﹸ ﺇﻟﻰ ﺤﻕﹼ ٍﺒﺤﻕ ٍﻭﻜل ﻤﻥ ﺃﺸـﺎﺭ ﺇﻟﻰ ﺤﻕﹼ ﻓﺄﻨﹾـﺕﹶ ﺃَﻤـﺎﻨـﻪ
ﺘﺸﻴﺭ ﺒﺤﻕﹼ ِﺍﻟﺤﻕﹼ ﻭﺍﻟﺤﻕ ﻨﺎﻁﻕﹲ ﻭﻜـل ﻟﺴـﺎﻥ ٍﻗـﺩ ﺃﺘـﺎﻙ ﺃﻭﺍﻨـﻪ
ﺇﺫﺍ ﻜﺎﻥ ﻨﻌﺕ ﺍﻟﺤﻕﹼ ﻟﻠﺤﻕﹼ ﺒﻴﻨـ ﹰﺎ ﻓﻤﺎ ﺒﺎﻟﹸﻪ ﻓﻲ ﺍﻟﻨﺎﺱ ﻴﺨﹾﻔﹶـﻲ ﻤﻜﺎﻨـﻪ
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ﺃﺭﺠﻊ ﺇﻟﻰ ﺍﷲ ﺇﻥ ﺍﻟﻐـﺎﻴﺔﹶ ﺍﷲ ﻓـﻼ ﺇِﻟـﻪ ﺇﺫﺍ ﺒﺎﻟﻐﹾﺕﹶ ﺇﻟﹼﺎ ﻫــﻭ
ﻭﺇﻨﹼﻪ ﻟﻤـ ﻊ ﺍﻟﺨﹶﻠﹾﻕ ﺍﻟﺫﻴﻥ ﻟﻬـﻡ ﻓﻲ ﺍﻟﻤﻴﻡ ﻭﺍﻟﻌﻴﻥ ﻭﺍﻟﺘﻘﺩﻴﺱ ﻤﻌﻨﺎﻩ
ﻤﻌﻨﺎﻩ ﻓﻲ ﺸﻔﹶﺘﻲ ﻤﻥ ﺤلّ ﻤﻌﺘﻘﺩﹰﺍ ﻋﻥ ﺍﻟﺘﻬﺠﻲ ﺇﻟﻰ ﺨﻠﻕ ٍﻟﻪ ﻓﺎﻫـﻭﺍ
ﻓﺈﻥ ﺘﺸﻙ ﻓﺩِﺒﺭ ﻗﻭل ﺼﺎﺤﺒﻜﻡ ﺤﺘﹼﻰ ﻴﻘﻭل ﺒـِﻨﹶﻔﹾﻲ ِﺍﻟﺸﻙ ﻫﺫﺍ ﻫﻭ
ﻓﺎﻟﻤﻴـﻡ ﻴﻔﺘﺢ ﺃﻋﻼﻩ ﻭﺃﺴﻔﻠـﻪ ﻭﺍﻟﻌﻴـﻥ ﺒﻔﺘـﺢ ﺃﻗﺼـﺎﻩ ﻭﺃﺩﻨﺎﻩ
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ﺍﺴﻡ ﻤﻊ ﺍﻟﺨﻠﻕ ﻗﺩ ﺘﺎﻫﻭﺍ ﺒﻪ ﻭﻟﹶﻬ ﹰﺎ ﻟﻴﻌﻠﻤﻭﺍ ﻤﻨﻪ ﻤﻌﻨﻰ ﻤﻥ ﻤﻌﺎﻨﻴﻪ
ﻭﺍﷲ ﻻ ﻴﺼﻠﻭﺍ ﻤﻨﻪ ﺇﻟﻰ ﺴﺒـﺏٍ ﺤﺘﹼﻰ ﻴﻜﻭﻥ ﺍﻟﺫﻱ ﺃﺒﺩﺍﻩ ﻴﺒﺩﻴـﻪ
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ﻴﺘﺎﻤﻰ
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ﺸﺭﻁﹸ ﺍﻟﻤﻌﺎﺭﻑ ﻤﺤﻭ ﺍﻟﻜلّ ﻤﻨﻙ ﺇﺫﺍ ﺒﺩﺍ ﺍﻟﻤﺭﻴﺩ ﺒﻠﺤﻅٍ ﻏﻴﺭ ﻤﻁـّﻠﻊ
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ﺍﻟﻘﺴﻡ ﺍﻟﺜﺎﻨﻲ
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– 3ﻟﺸﻌﺭﺍﺀ ﻤﺠﻬﻭﻟﻴﻥ
ﺁ
ﺩﻻل ﺒﻌﺩ ﺃﻥ ﺸﺎﺏ ﺍﻟﻌـﺫﺍﺭ ﺩﻻلٌ ﻴﺎ ﺤﺒﻴﺒﻲ ﻤﺴﺘﻌــﺎ ﺭ
ﻟﻌﺒﺕﹶ ﺒﻪ ﻭﻗـﺭ ﺒﻪ ﺍﻟﻘـﺭﺍﺭ ﻤﻠﻜﺕﹶ ﻭﺤﺭﻤﺔ ﺍﻟﺨﻠﻭﺍﺕ ﻗﻠﺒﺎﹰ
ﻭﻻ ﻗﻠﺏ ﻴﻘـﻠﹼﻘﻪ ﺍِﺩِّﻜـــﺎﺭ ﻓﻼ ﻋﻴـﻥ ﻴﺅَﺭﻗﻬﺎ ﺍﺸﺘﻴـﺎﻕﹲ
ﻭ ﺘﺒﺕﹸ ﻓﻤﺎ ﻨﺯﻭﺭ ﻭﻻ ﺘـﺯﺍﺭ ﻨﺯﻟﺕﹶ ﺒﻤﻨﺯل ﺍﻷﻋﺩﺍﺀ ﻤﻨﹼـﻲ
ﻓﻤﺎ ﺭﺠﻌﺕﹾ ﻭﻻ ﺭﺠﻊ ﺍﻟﺤﻤﺎﺭ ﻜﻤﺎ ﺫﻫﺏ ﺍﻟﺤﻤﺎﺭ ﺒ ﺄُﻡِ ﻋﻤﺭ ﻭٍ
ﺏ
ﻭﺒﺩﺍ ﻟﻪ ﻤﻥ ﺒﻌﺩﻤﺎ ﺍﻨﺩﻤل ﺍﻟﻬﻭﻯ ﺒﺭﻕﹲ ﺘـَﺄَﻟﱠـﻕ ﻤﻭﻫﻨ ﺎﹰ ﻟﻤﻌـﺎﻨﹸﻪ
ﺼﻌﺏ ﺍﻟﺫﺭﻯ ﻤﻤﺘﻨﻌﺎ ﺃﺭﻜﺎﻨﻪ ﻴﺒﺩﻭ ﻜﺤﺎﺸﻴﺔ ﺍﻟﺭﺩﺍﺀ ﻭﺩﻭﻨﻪ
ﻨﻅﺭﺍ ﺇﻟﻴﻪ ﻭﺼﺩﻩ ﺃﺸﺠﺎﻨﻪ ﻓﺄﺘﻰ ﻟﻴﻨﻅﺭ ﻜﻴﻑ ﻻﺡ ﻓﻠﻡ ﻴﻁﻕ
ﻓﺎﻟﻨﺎﺭ ﻤﺎ ﺍﺸﺘﻤﻠﺕ ﻋﻠﻴﻪ ﻀﻠﻭﻋﻪ ﻭﺍﻟﻤﺎﺀ ﻤﺎ ﺴﻤﺤﺕ ﺒﻪ ﺃﺠﻔﺎﻨﻪ
3
ﻭﻁﺎﺌﺭٍ ﺤلﱠ ﺃﺭﺽ ﺍﻟﺸﺎﻡ ﺍﻓـﺭﺩﻩ ﻓﹶـﻘـْﺩ ﺍﻷﻟﻴﻑ ﻟـﻪ ﻨﻁﻕ ﺒﺈﻀﻤﺎﺭ
- www.elnasher.comدﯾﻮان اﻟﺤﻼج 33
ﺒﺎﻟﻔﻪِ ﻜﺎﻥ ﻗﺼﺭﺍﹰ ﺼـﺎﺭ ﻤﺴﻜﻨﻪ ﻓﻲ ﻏﻴﻀﺔِ ﺍﻷَﻴﻙِ ﻓﻲ ﺃﻏﺼﺎﻥ ﺃﺸﺠﺎﺭ
ﻓﻀلّ ﻴﻨﺩﺏ ﺤﺘﹼﻰ ﺍﻟﺼﺒﺢ ﻤﺴﻌِﺩﻩ ﻴﺒﻐﻲ ﺍﻟﻐﺭﻴﺏ ﻭﻴﻬﻭِﻯ ﻜـل ﺼﺒـﺎﺭ
ﻓﻲ ﻨﻁﻘﻪ ﺭﻗﺔ ﺘﺴﻠﻴﻙ ﻋﻥ ﺤﺭﻕٍ ﻓﹶﻴﺴﻠﻴِﻙ ﻨﹶـﻭﺤﻪ ﻨﻁﻘـﺎ ﺒﺈﻀﻤــﺎﺭ
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– 4ﻷﺒﻭ ﺍﻟﻌﺘﺎﻫﻴﺔ
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ﺍﻟﻨﻔﺱ ﻟﻠﺸﻲﺀ ﺍﻟﻤﻤﻨﹼﻊ ﻤﻭﻟﻌﺔ ﻭﺍﻟﺤﺎﺩﺜﺎﺕ ﺃﺼـﻭﻟﻬـﺎ ﻤﺘﻔﺭﻋﺔ
ﻭﺍﻟﻨﻔﺱ ﻟﻠﺸﻲﺀ ﺍﻟﺒﻌﻴﺩ ﻤﺭﻴﺩﺓ ﻭﺍﻟﻨﻔﺱ ﻟﻠﺸﻲﺀ ﺍﻟﻘﺭﻴﺏ ﻤﻀﻴِّﻌﺔ
ﻜل ﻴﺤﺎﻭل ﺤﻴﻠﺔﹰ ﻴﺭﺠﻭ ﺒﻬﺎ ﺩﻓﻊ ﺍﻟﻤﻀﺭﺓ ﻭﺍﺠﺘﻼﺏ ﺍﻟﻤﻨﻔﻌﺔ
ﺏ
ﻭﻜﻴـﻑ ﺫﺍﻙ ﻭﻗﺩ ﻫﻴﻴﺕﹸ ﻟﻠﻜــﺩﺭ ﻭﻤﺎ ﻭﺠﺩﺕﹸ ﻟﻘﻠﺒﻲ ﺭﺍﺤﺔﹰ ﺍﺒــﺩﺍ
ﻟﻘﺩ ﺭﻜﺒﺕ ﻋﻠﻰ ﺍﻟﺘﻐﺭﻴﺭ ﻭﺍﻋﺠﺒـﺎ ﻤﻤﻥ ﻴﺭﻴﺩ ﺍﻟﻨﺠﺎ ﻓﻲ ﺍﻟﻤﺴﻠﻙ ﺍﻟﺨﻁﺭ
ﻜـﺄﻨﹼـﻨـﻲ ﺒﻴﻥ ﺃﻤﻭﺍﺝ ﺘﻘﻠﹼﺒﻨــﻲ ﻤﻘﻠﹼﺏ ﺒﻴﻥ ﺇِﺼﻌﺎﺩٍ ﻭ ﻤﻨﺤــــﺩﺭ
ﺍﻟﺤﺯﻥ ﻓﻲ ﻤﻬﺠﺘﻲ ﻭﺍﻟﻨﺎﺭ ﻓﻲ ﻜﺒﺩﻱ ﻭﺍﻟﺩﻤﻊ ﻴﺸﻬﺩ ﻟﻲ ﻓﺎﺴﺘﺸﻬﺩﻭﺍ ﺒﺼﺭﻱ
ﺝ
ﺍﻟﻜﺄﺱ ﺴﻬل ﺍﻟﺸﻜﻭﻯ ﺒﻤ ﻨﹾﺘﹶﺎﺒﻜﻡ ﻭﻤﺎ ﻋﻠﻰ ﺍﻟﻜﺄﺱ ﻤﻥ ﺸﺭﺍﺒﻬﺎ ﺩﺭﻙ
ﻑ ﺴﻘِﻡ ﻓﻤﺎ ﻟﻤﻀﺠﻊ ﺠﻨﺒﻲ ﻜـﻠﹼﻪ ﺤﺴـﻙﻫﺒﻨﻲ ﺍﺩﻋﻴﺕﹸ ﺒﺄﻨﹼﻲ ﻤﺩﻨ ﹲ
ﻫﺠﺭ ﻴﺴﻭﺀ ﻭﻭﺼلٌ ﻻ ﺃَﺴﺭ ﻤﺎﻟﻲ ﻴﺩﻭﺭ ﺒﻤـﺎ ﻻ ﺃﺸﺘﻬﻲ ﺍﻟﻔﻠﻙ
ﺒﻪ
ﻓﻜﻠﻤﺎ ﺯﺍﺩ ﺩﻤﻌﻲ ﺯﺍﺩﻨﻲ ﻗﻠﻘـ ﺎﹰ ﻜـﺄﻨـّـﻨﻲ ﺸﻤﻌﺔ ﺘﺒﻜﻲ ﻓﺘﻨﺴﺒﻙ
ﺩ
ﻓﻠﻡ ﺃﺭ َﻟﻲ ﺒﺄﺭﺽٍ ﻤﺴﺘﻘﺭﺍ ﻁﻠﺒﺕﹸ ﺍﻟﻤﺴﺘﻘﹶﺭ ﺒﻜـل ﺃﺭﺽ
ﻭﻟﻭ ﺃﻨﹼﻲ ﻗﻨﻌﺕﹸ ﻟﻜﻨﺕﹸ ﺤﺭﺍ ﺃﻁﻌﺕﹸ ﻤﻁﺎﻤﻌﻲ ﻓﺎﺴﺘﻌﺒﺩ ﺘﹾﻨﻲ
ﺘﻌﻭﻀﺕﹸ ﻤﺱ ﺍﻟﻀﺭ ﺤﺘﹼﻰ ﺃﻟﻔﺘﹸﻪ ﻭﺃﺴﻠﻤﻨﻲ ﺤﺴﻥ ﺍﻟﻌﺯﺍﺀ ﺇﻟﻰ ﺍﻟﺼﺒﺭ
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- 5ﻟﺴﻬل ﺍﻟﺘﺴﺘﺭﻱ
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- 6ﻟﺠﻨﻴﺩ ﺍﻟﺒﻐﺩﺍﺩﻱ
ﺁ
ﻭﺍﻟﻭﺠﺩ ﻋﻨﺩ ﻭﺠﻭﺩ ﺍﻟﺤﻕﹼ ﻤﻔﻘــﻭﺩ ﺍﻟﻭﺠﺩ ﻴﻁﺭﺏ ﻤﻥ ﻓﻲ ﺍﻟﻭﺠﺩ
ﺭﺍﺤﺘﻪ
ﻗﺩ ﻜﺎﻥ ﻴﻭﺤﺸﻨﻲ ﻭﺠﺩﻱ ﻭ ﻴﺅﻨﺴﻨﻲ ﺒﺭﻭﻴﺔ ﺍﻟﻭﺠﺩ ﻤﻥ ﻓﻲ ﺍﻟﻭﺠﺩ ﻤﻭﺠﻭﺩ
ﺏ
ﻤﺎ ﻟﻲ ﺠﻔِﻴﺕﹶ ﻭﻜﻨﺕﹸ ﻻ ﺃُﺨﻔﻲ ﻭﺩﻻﺌل ﺍﻟﻬﺠﺭﺍﻥ ﻻ ﺘﹸﺨﹾﻔﹶـﻰ
ﻭﻟﻘﺩ ﻋﻬﺩﺘﻙ ﺸﺎﺭﺒﻲ ﻭ ﺃﺭﺍﻙ ﺘﺨﻠﻁﻨﻲ ﻭﺘﺸـﺭﺒﻨﻲ
ﺼﺭﻓﺎ
ﺝ
ﻓﺘﻨﺎﺠﺎﻙ ﻟﺴﺎﻨـﻲ ﻗﺩ ﺘﹶﺤﻘﱠﻘﹾﺕﹸ ﻓﻲ ﺴﺭﻱ
ﻭﺍﻓﺘﺭﻗﻨﺎ ﻟﻤﻌـﺎﻥ ﻓﺎﺠﺘﻤﻌﻨﺎ ﺒﻤﻌــﺎﻥ ٍ
ﻋﻥ ﻟﺤﻅ ﺍﻟﻌﻴـﺎﻥ ﻓﻠﺌﻥ ﻏﹶﻴﺒﻙ ﺍﻟﻌـﺯﺓ
ﻤﻥ ﺍﻷﺤﺸﺎﺀ ﺩﺍﻥ ٍ ﻓﻠﻘﺩ ﺼﻴﺭﻙ ﺍﻟﻭﺠﺩ
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– 7ﻷﺒﻭ ﺍﻟﺤﺴﻥ ﺍﻟﻨﻭﺭﻱ
ﻜـﺎﺩﺕ ﺴﺭﺍﺌﺭ ﺴﺭﻱ ﺃﻥ ﺘﺴﺭ ﺒﻤﺎ ﺃﻭﻟﻴﺘﻨﻲ ﻤـﻥ ﺠﻤﻴـل ﻻ ﺍﺴﻤﻴــﻪ
ﻭﺼـﺎﺡ ﺒﺎﻟﺴﺭ ﺴﺭ ﻤﻨﻙ ﻴـﺭﻗﻴﻪ ﻜﻴـﻑ ﺍﻟﺴﺭﻭﺭ ﻴﺴـﺭ ﺩﻭﻥ ﻤﺒﺩﻴـﻪ
ﻓﻅـل ﻴﻠﺤﻅﻨﻲ ﺴﺭﻱ ﻷﻟﺤﻅـﻪ ﻭﺍﻟﺤـﻕﹼ ﻴﻠﺤﻅﻨﻲ ﺃﻥ ﻻ ﺃﺨـﻠـﻴـﻪ
ﻭﺃﻗﺒل ﺍﻟﻭﺠﺩ ﻴﻔﻨﻲ ﺍﻟﻜل ﻤﻥ ﺼﻔﺘﻲ ﻭﺃﻗﺒـل ﺍﻟﺤـﻕﹼ ﻴﺨﻔﻴﻨﻲ ﻭﺃﺒـﺩﻴـﻪ
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ﺁ
ﺕ ﻓﻼ ﺃﻋﻁﻴﺕ ﻤﺎ ﻤﻨِّـﻴـﺕﹾ ﻭﺘـَﻤـﻨﱠـﺕِ
ﻤﺘﻰ ﺴﻬﺭﺕﹾ ﻋﻴﻨﻲ ﻟﻐﻴﺭﻙ ﺃﻭ ﺒﻜـ ﹾ
ﻋﺕﹾ ﺭﻴﺎﺽ ﺍﻟﻤﻨﹶﻰ ﻤﻥ ﻭﺠﻨﹶـﺘﹶـﻴـﻙ ﻭﺠﻨﱠﺕِﻭﺇﻥ ﺃُﻀﻤﺭﺕﹾ ﻴﻭﻤ ﹰﺎ ﺴﻭﺍﻙ ﻓﻼ ﺭ
ﺏ
ﻟﺌﻥ ﺃﻤﺴﻴﺕﹸ ﻓﻲ ﺜﻭﺒﻲ ﻋﺩﻴـﻡ ﻟﻘﺩ ﺒﻠﻴﺎ ﻋﻠﻰ ﺤﺭ ﻜﺭﻴـﻡ
ﻓﻼ ﻴﺤﺯﻨﻙ ﺇﻥ ﺃﺒﺼﺭﺕﹶ ﺤﺎﻻﹰ ﻤﻐﻴﺭﺓ ﻋﻥ ﺍﻟﺤﺎل ﺍﻟﻘﺩﻴـﻡ
ﻓﻠﻲ ﻨﻔﺱ ﺴﺘﺘﻠﻑ ﺃﻭ ﺴﺘﺭﻗـﻰ ﻟﹶﻌﻤﺭ ﺃﺒﻲ ﺇﻟﻰ ﺃﻤﺭ ﺠﺴﻴﻡ
ﺝ
ﺃﺭﺴﻠﺕﹶ ﺘﺴﺄل ﻋﻨﹼﻲ ﻜﻴﻑ ﻜﻨﺕﹸ ﻭﻤـﺎ ﻟﻘﻴﺕﹸ ﺒﻌﺩﻙ ﻤـﻥ ﻫـﻡ ﻭﻤـﻥ ﺤﺯﻥ
ﻻ ﻜﻨﺕﹸ ﺇﻥ ﻜﻨﺕﹸ ﺃﺩﺭﻱ ﻜﻴﻑ ﻜﻨﺕﹸ ﻭﻻ "ﻻ ﻜﻨﺕﹸ" ﺇﻥ ﻜﻨﺕ ﺃﺩﺭﻱ ﻜﻴﻑ ﻟﻡ ﺃﻜﻥ
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– 3ﻟﺸﺎﻋﺭ ﻤﺠﻬﻭل
ﺃﻨﺕ ﺃﻨﺎ ﺒﻼ ﺸــﻙ ﻓﺴﺒﺤﺎﻨﻙ ﺴﺒﺤﺎﻨـﻲ
ﻓﺘﻭﺤﻴﺩﻙ ﺘﻭﺤﻴـﺩﻱ ﻭﻋﺼﻴﺎﻨﻙ ﻋﺼﻴﺎﻨﻲ
ﻭﺍﺴﺨﺎﻁﻙ ﺍﺴﺨﺎﻁﻲ ﻭﻏﻔﺭﺍﻨﻙ ﻏﻔﺭﺍﻨـﻲ
ﻭﻟِﻡ ﺃُﺠﻠﹶﺩ ﻴﺎ ﺭﺒــﻲ ﺇﺫﺍ ﻗﻴل ﻫﻭ ﺍﻟﺯﺍﻨـﻲ
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- 1ﺍﻟﻘﺯﻭﻴﻨﻲ
ﺤﻨﻴﻥ ﺍﻟﻤﺭﻴﺩ ﺒﺸﻭﻕ ﻤﺯﻴـﺩ ﺃﻨﻴﻥ ﺍﻟﻤﺭﻴﺽ ﻟﻔﻘﺩ ﻁﺒﻴـﺏ
ﻗﺩ ﺍﺸﺘﺩ ﺤﺎل ﺍﻟﻤﺭﻴﺩﻴﻥ ﻓﻴﻪ ﻟﻔﻘﺩ ﺍﻟﻭﺼﺎل ﻭ ﺒﻌﺩ ﺍﻟﺤﺒﻴﺏ
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2
ﻨﻭﺍﻟﻪ ﻤﻨﻙ ﻋﺠـﺏ ﺍﻟﺼـﺏ ﺇِﺭﺜِﻲ ﻤﺤِ
ﺏ
ﻭﺒﻌﺩﻩ ﻓﻴﻙ ﻗــﺭﺏ ﻋـﺫﺍﺒﻪ ﻓﻴـﻙ ﻋﺫﺏ
ﺒل ﺃﻨﺕ ﻋﻨﺩﻱ ﺃﺤﺏ ﻭﺃﻨﺕ ﻋﻨﺩﻱ ﻜﺭﻭﺤﻲ
ﻭﺃﻨـﺕ ﻟﻠﻘﻠﺏ ﻗﻠﺏ ﻓـﺄﻨـﺕ ﻟﻠﻌﻴﻥ ﻋﻴﻥ
ﺒﻤـﺎ ﻴﺤﺏ ﻤﺤـﺏ ﺤﺘﹼﻰ ﻤﻥ ﺍﻟﺤﺏ ﺃﻨﹼﻲ
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3
ﻟﻘﺩ ﺃﻋﺠﺒﻨﻲ ﺍﻟﻭﺠﺩ ﺒﻤﻥ ﺃﻫﻭﺍﻩ ﻭﺍﻟﻔﻘـ ﺩ
ﻓﻼ ﺒﻌﺩ ﻭﻻ ﻗﺭﺏ ﻭﻻ ﻭﺼل ﻭﻻ ﺼﺩ
ﻭﻻ ﻓﻭﻕ ﻭﻻ ﺘﺤﺕ ﻭﻻ ﻗﺒـل ﻭﻻ ﺒﻌـﺩ
ﻭﻻ ﻋﺭﻑ ﻭﻻ ﻨﻜﺭ ﻭﻻ ﻴـﺄﺱ ﻭﻻ ﻭﻋﺩ
ﻓﻬﺫﺍ ﻤﻨﺘﻬﻰ ﺴﻭﻟﻲ ﻭﻫـﻭ ﺍﻟﻭﺍﺤﺩ ﺍﻟﻔﺭﺩ
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4
ﺍﻟﻌﻴـﻥ ﺘﺒﺼﺭ ﻤﻥ ﺘﻬـﻭﺍﻩ ﻭﺘﻔﻘﺩﻩ ﻭﻨـﺎﻅﺭ ﺍﻟﻘﻠﺏ ﻻ ﻴﺨﻠﻭ ﻤـﻥ ﺍﻟﻨﻅﺭ
ﺇﻥ ﻜﺎﻥ ﻟﻴﺱ ﻤﻌﻲ ﻓﺎﻟﺫﻜﺭ ﻤﻨﻪ ﻤﻌﻲ ﻴﺭﺍﻩ ﻗﻠﺒﻲ ﻭﺇﻥ ﻗﺩ ﻏﺎﺏ ﻋﻥ ﺒﺼﺭﻱ
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5
ﺃﺠﺭﻴﺕﹸ ﻓﻴﻙ ﺩﻤﻭﻋﻲ ﻓﺎﻟـﺩﻤﻊ ﻤﻨﻙ ﻋﻠﻴـﻙ
ﻭ ﺃﻨﺕ ﻏﺎﻴﺔ ﺴـﺅﻟﻲ ﻭ ﺍﻟﻁﺭﻑ ﻭﺴﻨﹶﻰ ﻋﻠﻴﻙ
- www.elnasher.comدﯾﻮان اﻟﺤﻼج 38
ﺤﻔﻅـﺕﹸ ﻤﻨـﻙ ﻟﺩﻴﻙ ﻓﺈﻥ ﻓﹸﻨِﻲ ﻓﻴﻙ ﺒﻌﻀﻲ
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6
ﺇﺫﺍ ﻫﺠﺭﺕﹶ ﻓﻤـﻥ ﻟـﻲ ﻭﻤـﻥ ﻴﺠﻤل ﻜـﻠﹼﻲ
ﻭﻤـﻥ ﻟﺭﻭﺤﻲ ﻭﺭﺍﺤﻲ ﻴﺎ ﺃﻜﺜـﺭﻱ ﻭﺃﻗـﻠﹼﻲ
ﺃَﺤﺒـﻙ ﺍﻟﺒﻌﺽ ﻤـﻨـّﻲ ﻓﻘﺩ ﺫﻫﺒﺕ ﺒﻜـــﻠﹼﻲ
ﻴﺎ ﻜـ لّ ﻜـﻠﹼﻲ ﻓﻜـﻥ ﻟﻲ ﺇﻥ ﻟﻡ ﺘﻜﻥ ﻟﻲ ﻓﻤﻥ ﻟﻲ
ﻴﺎ ﻜـل ﻜـﻠﹼﻲ ﻭ ﺃﻫـﻠﻲ ﻋﻨـﺩ ﺍﻨﻘﻁﺎﻋﻲ ﻭﺫﻟﹼﻲ
ﻤﺎ ﻟﻲ ﺴﻭﻯ ﺍﻟﺭﻭﺡ ﺨﺫﻫﺎ ﻭﺍﻟـﺭﻭﺡ ﺠﻬﺩ ﺍﻟﻤﻘلّ ِ
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7
ﻏﻴﺭ ﺤﺒِّﻙ ﺤﺭﺍﻡ ﻜل ﺤﺏ ﻋـﻠﻰ ﻗﻠﺏٍ
ﻭﺯﻫﺭ ﻭﻤـﺩﺍﻡ ﺃﻨﺕ ﻟﻲ ﺭﻭﺡ ﻭﺭﺍﺡ
ﻭﺸﻔﺎﺀ ﻭﺴﻘـﺎﻡ ﻭﺴـﺭﻭﺭ ﻭ ﻫﻤـﻭﻡ
ﻫﻭﻯ ﻓﻴﻙ ﺴﻼﻡ ﻓﻌﻠـﻰ ﻜلّ ﻫﻭﻯ ﺒﻌﺩ
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8
ﺭﻤﺎﻨﻲ ﺒﺎﻟﺼﺩﻭﺩ ﻜﻤـﺎ ﺘﺭﺍﻨﻲ ﻭﺃَﻟﹾﺒﺴﻨِﻲ ﺍﻟﻐﺭﺍﻡ ﻭﻗﺩ ﺒﺭﺍﻨﻲ
ﻭﻭﻗﺘﻲ ﻜـﻠﹼﻪ ﺤﻠـ ﻭ ﻟـﺫﻴـﺫ ﺇﺫﺍ ﻤﺎ ﻜﺎﻥ ﻤﻭﻻﺌﻲ ﻴـﺭﺍﻨﻲ
ﺭﻀﻴﺕﹸ ﺒﺼﻨﻌﻪ ﻓﻲ ﻜل ﺤﺎل ﻭﻟﺴﺕﹸ ﺒﻜﺎﺭﻩ ﻤﺎ ﻗﺩ ﺭﻤـﺎﻨﻲ
ﻓﻴﺎ ﻤﻥ ﻟﻴﺱ ﻴﺸﻬﺩ ﻤـﺎ ﺃﺭﺍﻩ ﻟﻘﺩ ﻏﻴﺒﺕ ﻋﻥ ﻋﻴﻥ ﺘﺭﺍﻨـﻲ
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9
ﻓﻌـﺎﺩ ﻀﻌﻴﻔﺎﹰ ﻓﻲ ﺍﻟﻤﻁﺎﻟﺏ ﻫﺎﺭﻴﺎ ﻭﻗﹶﺼﺭﺕﹸ ﻋﻘﻠﻲ ﺒﺎﻟﻬﻭﻴﺔ ﻁﺎﻟﻴﺎ
ﻓﻼ ﺘﹶﺴ ﺘﹶﻌﺠِ لْ ﺃﻨﹾﺕﹶ ﻓﻲ ﺍﻟﺘﻁﻠﹼﺏ ﻭﻜﹸﻨﹾﺕﹶ ﻟﺭﺏ ﺍﻟﻌﺎﻟﻤﻴﻥ ﻨﺼﺭﺓﹰ
ﺠﺎﺭﻴﺎ
ﻓﻤﻥ ﻴﺩﻋِﻴﻪ ﺠﺎﻫﻼ ﻭﻤـﺭﺍﺌﻴـﺎ ﺘﺤﻘﱡﻕﹾ ﺒﺄﻥ ﺍﻟﺤﻕﹼ ﻟﻴﺱ ﺒِﻤﺩﺭِ ٍ
ﻙ
ﻓﻴﻌﺭﻓﻪ ﻤـﻥ ﻜـﺎﻥ ﺒﺎﻟﻌﻠـﻡ ﺨﺎﻟﻴﺎ ﻭﻟﻜﻨﹼﻪ ﻴﺒـﺩﻭ ﻤﺭﺍﺭﺍﹰ ﻓﻴﺨﺘﻔﻲ
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ﻟﻡ ﺃُﺴﻠِﻡ ﺍﻟﻨﻔﹾ ﺱ ﻟﻸﺴﻘﺎﻡ ﺘـُﺘﹾﻠِﻔﹸﻬﺎ ﺇﻟﹼﺎ ﻟﻌﻠﻤﻲ ﺒﺄﻥ ﺍﻟﻤﻭﺕ ﻴﺤﻴﻴﻬـﺎ
ﻭﻨﻅﺭﺓﹲ ﻤﻨﻙ ﻴﺎ ﺴﺅﻟﻲ ﻭﻴﺎ ﺃﻤﻠﻲ ﺃﺸﻬﻰ ﺇﻟﻲ ﻤﻥ ﺍﻟﺩﻨﻴﺎ ﻭﻤﺎ ﻓﻴﻬﺎ
ﻨﻔﹾﺱ ﺍﻟﻤﺤﺏ ﻋﻠﻰ ﺍﻵﻻﻡ ﺼﺎﺒﺭﺓ ﻟﻌـلﱠ ﻤﺴﻘﻤﻬﺎ ﻴﻭﻤ ﺎﹰ ﻴﺩﺍﻭﻴﻬـﺎ
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ﻨﻅﺭﻱ ﺒـﺩﺀ ﻋﻠﱠﺘﻲ ﻭﻴﺢ ﻗﻠﺒﻲ ﻭﻤﺎ ﺠﻨﺎ
ﻴﺎ ﻤﻌﻴﻥ ﺍﻟﻀﻨﺎ ﻋﻠﹼﻰ ﺃَﻋِﻨِّﻲ ﻋﻠﻰ ﺍﻟﻀﻨﺎ
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ﻭﺤﺭﻤﺔ ﺍﻟﻭِﺩ ﺍﻟﺫﻱ ﻟـﻡ ﻴﻜﻥ ﻴﻁﻤﻊ ﻓﻲ ﺇﻓﺴﺎﺩﻩ ﺍﻟﺩ ﻫﺭ
ﻤـﺎ ﻨﺎﻟﻨﻲ ﻋﻨﺩ ﻫﺠﻭﻡ ﺍﻟﺒـﻼ ﺒﺅﺱ ﻭﻻ ﻤﺴﻨﻲ ﺍﻟﻀﺭ
ﻤﺎ ﻗﹸﺩ ﻟﻲ ﻋﻀ ﻭ ﻭﻻ ﻤﻔﺼل ﺇﻟﹼﺎ ﻭﻓﻴﻪ ﻟـﻜـﻡ ﺫِﻜﹾـﺭ
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ﺕ ﻟﻐﻨﹼـﺕِ
ﺴﻘﹶﻭﻨﻲ ﻭﻗﺎﻟﻭﺍ ﻻ ﺘﹸﻐﹶﻥِّ ﻭﻟﻭ ﺴﻘﻭﺍ ﺠﺒﺎل ﺤﻨﻴﻥ ﻤﺎ ﺴﻘﻴ ﹸ
ﺘﻤ ﻨﱠﺕﹾ ﺴﻠﹶ ﻴﻤﻰ ﺃﻥ ﺃﻤﻭﺕ ﺒﺤﺒﻬـﺎ ﻭﺃﺴﻬل ﺸﻲﺀ ﻋﻨﺩﻨﺎ ﻤﺎ ﺘﻤﻨﹼﺕ
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ﺴﻜﺭﺕﹶ ﻤﻥ ﺍﻟﻤﻌﻨﻰ ﺍﻟﺫﻱ ﻫﻭ ﻁﻴﺏ ﻭﻟـﻜﻥ ﺴﻜﺭﻱ ﺒﺎﻟﻤﺤﺒﺔ ﺃَﻋﺠﺏ
ﻭ ﻤـﺎ ﻜـلّ ﺴﻜﺭﺍﻥ ﻴﺤﺩ ﺒﻭﺍﺠﺏٍ ﻓـﻔﻲ ﺍﻟﺤﺏ ﺴﻜﺭﺍﻥ ﻭﻻ ﻴﺘﺄﺩﺏ
ﺘﻘﻭﻡ ﺍﻟﺴﻜﺎﺭﻯ ﻋﻥ ﺜﻤﺎﻨﻴﻥ ﺠﻠﺩﺓ ﺼﺤﺎﺓﹰ ﻭﺴﻜﺭﺍﻥ ﺍﻟﻤﺤﺒﺔ ﻴﺼﻠﹶﺏ
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ﻜلّ ﺒﻼﺀ ﻋﻠﹼﻲ ﻤﻨﹼﻲ ﻓﻠﻴﺘﹶﻨﻲ ﻗﺩ ﺃﺨﺫﺕﹸ ﻋﻨﹼﻲ
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ﻻﺤﺕﹾ ﻋﻠﻰ ﺩﻜﹼﺔ ﺍﻟﺨﻤﺎﺭ ﺃﺴـﺭﺍﺭ ﻭﺃﺸﺭﻗﺕ ﻓﻲ ﻭﺠـﻭﻩ ﺍﻟﻘﻭﻡ ﺃﻨﻭﺍﺭ
ﻭﻁﺎﻑ ﺒﺎﻟﺒﻴﺕ ﺴﺎﻕ ٍﻻ ﺸﺒﻴﻪ ﻟـﻪ ﻫـﺫﺍ ﺍﻟﻌﻘﻴﻕ ﻭﻫـﺫﺍ ﺍﻟﺭﺒﻊ ﻭﺍﻟﺩﺍﺭ
ﻓﺎﺴﺘﻴﻘﻅﻭﺍ ﻴﺎ ﺴﻜﺎﺭﻯ ﺒﻌﺩ ﺭﻗﺩﺘﻜﻡ ﻭﺍﺴﺘﻐﻨﻤﻭﺍ ﺍﻟﻭﻗﺕ ﺇﻥ ﺍﻟﺩﻫﺭ ﻏﺩﺍﺭ
ﻤـﻥ ﺒﺎﺡ ﺒﺎﻟﺴﺭ ﻜﺎﻥ ﺍﻟﻘﺘل ﺸﻴﻤﺘﻪ ﺒﻴﻥ ﺍﻟﺭﺠﺎل ﻭﻟﻡ ﻴﺅﺨﺫ ﻟـﻪ ﺜـﺎﺭ
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ﻭﺍﷲ ﻟـﻭ ﺤﻠـﻑ ﺍﻟﻌﺸﹼـﺎﻕ ﺃﻨﹼﻬـﻡ ﻤﻭﺘﻰ ﻤﻥ ﺍﻟﺤﺏ ﺃﻭ ﻗﺘﻠﻰ ﻟﻤﺎ ﺤﻨﺜﻭﺍ
ﻗﻭﻡ ﺇﺫﺍ ﺃﻫﺠﺭﻭﺍ ﻤﻥ ﺒﻌﺩ ﻤﺎ ﻭﺼﻠﻭﺍ ﻤﺎﺘـﻭﺍ ﻭﺇﻥ ﻋﺎﺩ ﻭﺼل ﺒﻌﺩﻩ ﺒﻌﺜﻭﺍ
ﺘﺭﻯ ﺍﻟﻤﺤﺒﻴﻥ ﺼﺭﻋﻰ ﻓﻲ ﺩﻴﺎﺭﻫﻡ ﻜﻔﺘﻴﺔ ﺍﻟﻜﻬﻑ ﻻ ﻴﺩﺭﻭﻥ ﻜـﻡ ﻟﺒﺜﻭﺍ
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ﻤﻭﺍﺠﻴﺩ ﺃﻫل ﺍﻟﺤﻕ ﺘﺼﺩﻕ ﻋﻥ ﻭﺠﺩﻱ ﻭﺃﺴﺭﺍﺭ ﺃﻫل ﺍﻟﺴﺭ ﻤﻜﺸﻭﻓﺔ ﻋﻨﺩﻱ
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ﻟِﻴﻜﹸﻥ ﺼﺩﺭﻙ ﻟﻸﺴﺭﺍﺭ ﺤِﺼﻨ ﺎﹰ ﻻ ﻴـﺭﺍﻡ
- www.elnasher.comدﯾﻮان اﻟﺤﻼج 41
ﺇﻨﹼﻤـﺎ ﻴﻨﻁـﻕﹸ ﺒﺎﻟﺴـﺭ ﻭ ﻴﻔﹾﺸﻴـﻪ ﺍﻟﹼﻠﺌﺎﻡ
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ﻭﻤﺎ ﺸﺭﺏ ﺍﻟﻌﺸﹼﺎﻕ ﺇﻟﹼﺎ ﺒﻘﻴﺘﻲ ﻭﻤﺎ ﻭﺭﺩﻭﺍ ﻓﻲ ﺍﻟﺤﺏ ﺇﻟﹼﺎ ﻋﻠﻰ ﻭﺭﺩﻱ
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– 2ﻟﻠﻌﺯ ﺍﻟﻤﻘﺩﺴﻲ
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ﻭﺤلّ ﻟﻬﺎ ﻓﻲ ﺤﻜﻤﻬﺎ ﻤﺎ ﺍﺴﺘﺤﻠﹼﺕ ﺃﺒﺎﺤﺕﹾ ﺩﻤﻲ ﺇﺫ ﺒﺎﺡ ﻗﻠﺒﻲ ﺒﺤﺒﻬﺎ
ﻭﺤﻠﹼﺕ ﺘﻼﻋﺎﹰ ﻟﻡ ﺘﻜﻥ ﻗﺒل ﺤﻠﹼﺕ ﺃﺒﺎﺤﺕﹾ ﺤﻤﻰ ﻟﻡ ﻴﺭﻋﻪ ﺍﻟﻨﺎﺱ ﻗﺒﻠﻬﺎ
ﻋﺭﻭﺱ ﻫﻭﺍﻫﺎ ﻓﻲ ﻀﻤﻴﺭﻱ ﺘﺠﻠﹼﺕ ﻭ ﻤﺎ ﻜﻨﺕﹸ ﻤﻤﻥ ﻴﻅﻬﺭ ﺍﻟﺴـﺭ ﺇﻨﹼﻤﺎ
ﻓـﻼﺡ ﻟﺠـﻠﹼﺎﺴﻲ ﺨﻔﺎﻴـﺎ ﻁﻭﻴﺘﻲ ﻓﺄﻟﻘﹶـﺕﹾ ﻋﻠﻰ ﺴـﺭﻱ ﺃﺸﻌﺔ ﻨﻭﺭﻫﺎ
ﻓﻐﺎﺒﺕ ﺒﻬﺎ ﻋﻥ ﻜلّ ﻜـﻠﹼﻲ ﻭﺠﻤﻠﺘﻲ ﻭﺸـﺎﻫﺩﺘﻬﺎ ﻓﺎﺴﺘﻐﺭﻗﺘﻨﻲ ﺤـﻴـﺭﺓ
ﻓﺈﻴﺎﻱ ﺇﻴـﺎﻫـﺎ ﺇﺫﺍ ﻤـﺎ ﺘﺒـﺩﺕ ﻭﺤﻠﹼـﺕ ﻤﺤـلّ ﺍﻟﻜـلّ ﻤ ﻨﹼﻲ ﺒﻜﻠﻬﺎ
ﻋﻠﻴﻬـﺎ ﺒﻬـﺎ ﺒﻴﻥ ﺍﻟﺒـﺭﻴﺔ ﻨﹶـﻤﺕِ ﻭﻨﻤﺕﹾ ﻋﻠﻰ ﺴﺭﻱ ﻓﻜﺎﻨﺕ ﻫﻲ ﺍﻟﺘﻲ
ﺒﻘﺎﺌﻲ ﺇﺫﺍ ﻓـﻨـﻴﺕ ﻓﻴﻙ ﻫﻭﻴﺘﻲ ﺇﺫﺍ ﺴﺄﻟﹶﺕ ﻤﻥ ﺃﻨﺕ ﻗﻠﺕ ﺃﻨـﺎ ﺍﻟﺫﻱ
ﻫﻭ ﺍﻟﺤـﻕﹼ ﻓﻲ ﺤﺴﻥ ﺒﻐﻴﺭ ﻤﻌﻴﺔ ﺃﻨﺎ ﺍﻟﺤﻕﹼ ﻓﻲ ﻋﺸﻘﻲ ﻜﻤﺎ ﺃﻥ ﺴﻴﺩﻱ
ﺤﻜﻤـﺕ ﺒﺘﻤﺯﻴﻕ ﺍﻟﻔﺅﺍﺩ ﺍﻟﻤﻔ ﺘﹼﺕ ﺕ ﻓﺈﻨﹼﻨﻲﻓﺈﻥ ﻜﻨﺕﹸ ﻓﻲ ﺴﻜﺭﻱ ﺸﻁﺤ ﹸ
ﻓﻨﺎﺭ ﺍﻟـﻬﻭﻯ ﻟﻠﻌﺎﺸﻘﻴﻥ ﺃﻋﺩﺘﻲ ﻭﻻ ﻏﺭ ﻭ ﺇﻥ ﺃﺼﻠﻴﺕ ﻨﺎﺭ ﺘﺤﺭﻗـﻲ
ﻭﻗﺩ ﺃﻋﻠﻘﻭﺍ ﺃﻴﺩﻱ ﺍﻟﻬﻭﻯ ﺒﺄﻋﻨﹼـﺔ ﻭﻤـﻥ ﻋﺠﺏ ﺍﻟﺫﻴـﻥ ﺃﺤـﺒـُﻬـﻡ
ﺠﺒﺎل ﺤﻨﻴﻥ ﻤﺎ ﺴﻘﻭﻨﻲ ﻟﻐـﻨﱠﺕ ﺴﻘﻭﻨﻲ ﻭﻗﺎﻟﻭﺍ ﻻ ﺘﹸﻐﻥ ﻭﻟﻭ ﺴﻘـﻭﺍ
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– 3ﻟﻌﻠﻲ ﺍﻟﺸﺸﺘﺭﻱ
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– 4ﻴﺎﻓﻲ
ﺴﻼﻡ ﻋﻠﻰ ﻗﻭﻡٍ ﺸﻤﻭﺱ ﻫﺩﻯ ﻏﺩﺍ ﺒﻬﻡ ﻓﻲ ﺍﻟﻬﻭﻯ ﺴﻜﺭ ﺇﻟﻰ ﺤﺸﺭﻫﻡ ﻏﺩﺍ
ﺃﺩﺍﺭ ﻋﻠﻴﻬﻡ ﻜـﺄﺱ ﺭﺍﺡ ﻤﺤﺒــﺔٍ ﺠﻤﺎلٌ ﺴﻘﻰ ﺍﻷﺤﺒﺎﺏ ﻟـﻤـﺎ ﻟﻬﻡ ﺒـﺩﺍ
ﺒﻪ ﻫﺎﻡ ﺒﻌﺽ ﻓﻲ ﺍﻟﱡﺭﺀﻯِ ﻭﺒﻌﻀﻬﻡ ﺒﻪ ﻭﻟﻪ ﻅﻨﹼﻭﺍ ﺤـﺒـﻭﺒـﺎﹰ ﻓﹶـﻘﹸـﻴِّـﺩﺍ
ﻭﺒﻌﺽ ﻤﻥ ﺍﻷﻜﻭﺍﻥ ﺒﺎﻥ ﻭﺒﻌﻀﻬﻡ ﺒﻪ ﺠـﺎﻭﺯ ﺍﻹﺴﻜﺎﺭ ﺤﺩﺍﹰ ﻓﹶـﻌـﺭﺒـﺩﺍ
ﺤﺩﻭﺩﺍﹰ ﻓﺭﺍ ﺍﻟﺤﻠﹼﺎﺝ ﻤـﺎﺽ ٍﻤـﺭﺩﺩﺍ ﻓﺴ لّ ﻋﻠﻴﻪ ﺍﻟﺸﺭﻉ ﺴﻴﻔﺎﹰ ﺤﻤﻰ ﺒﻪ
ﻭﻜﻡ ﻋﻨﺩﻜﻡ ﻴﺨﺭﺝ ﻋﻥ ﺍﻟﻘﻭﻡ ﻤﻠﺤﺩﺍ ﻓﻤﺎﺕ ﺸﻬﻴﺩﺍﹰ ﻋﻨﺩﻜﻡ ﻤﻥ ﻤﺤﻘﻕ
ﺤﻤﻰ ﻋﻥ ﻋﻨﺎﻴﺎﺕ ﻋﺯﻴﺯﺍﹰ ﻤﻤﺠــﺩﺍ ﻭﻟﻜﻥ ﻓﺘﻰ ﺒﺴﻁﺎﻡ ﻤﻭﻗﻰ ﺒﺤﺎﻟﻪ
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