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‫م‪ ‬م‪‬ا‪ ‬ا‪‬‬

‫ﻮت َﻣـْﻦ َﻗـِﺪ ْارَﺗـَﺪْد‬ ‫ﴍِﻋَﻨﺎ ُﺛُﺒـ ُ‬‫ﰲ َْ‬
‫ِ‬ ‫اﻋَﻠـــْﻢ َأِﺧـــﻲ ُاﳌـــْﺴﻠُِﻢ َأﱠﻧـــُﻪ َوَرْد‬‫ْ‬
‫ﺾ َﻓْﻠـــُﺘْﻌَﻠَﲈ‬‫َﺟَﻨـــُﺎه ِﻣـــْﻦ َﻧـــَﻮِاﻗ ٍ‬ ‫َﻋــْﻦ ِدِﻳﻨــِﻪ َوَﺻــَﺎر َﻛــﺎﻓِ ًﺮا ِﺑــَﲈ‬
‫ِ‬ ‫ـﺸــْﺮُك ﱠاﻟـِﺬي َﻻ ُﻳْﻐَﻔـُﺮ‬
‫وﻗﻮﻋــــﻪ ِﰲ ُأﱠﻣﺘــــﻲ َﻻ ُ ْ َ ُ‬
‫ﻳﻨﻜــــﺮ‬ ‫ُُ ُ ُ‬ ‫َأﱠوُﻟَﻬــﺎ اﻟـ ﱢ‬
‫ﺎﺧَﻄﺎ‬ ‫َﻛﻲ ﻳْﺸَﻔﻌﻮا‪َ ،‬ﻓﺎﺳَﺘﺠَﻠﺒﻮا اﳌَﺴ ِ‬ ‫اﻟﻮَﺳــﺎﺋَِﻄﺎ‬ ‫ِ‬ ‫اﻟﺜــ ِ‬
‫َ‬ ‫ْ ْ ُ‬ ‫ْ َ ُ‬ ‫ﺎن َﻣــْﻦ َﻳﱠﺘﺨــُﺬ َ‬ ‫َو ﱠ‬
‫ِ‬ ‫ِ ِ َ ِِ‬ ‫َ‬ ‫َﺛﺎﻟُِﺜَﻬــﺎ َﻣــْﻦ َﱂ ْ ُﻳَﻜﱢﻔــْﺮ َﻣــْﻦ َﻛَﻔــْﺮ‬
‫ﴫ‬ ‫أْو َﺷــﱠﻚ ﻓﻴــﻪ أْو ﻟﻔْﻜــِﺮه ْاﻧَﺘــ َ ْ‬
‫ﻣـــﻦ َذا َ ْ ِ‬ ‫أﻛﻤـــﻞ ِ‬
‫َﻧﺒِﱢﻴَﻨـــﺎ َ ْ َ َ‬ ‫ﺎد َﻏـــِْﲑ َﻫـ ْ ِ‬ ‫واﻟﺮاﺑِـــﻊ ِ‬
‫اﳍـــﺪي‬ ‫ْ‬ ‫ــﺪي‬ ‫اﻋﺘَﻘـــ ُ‬‫َ ﱠ ُ ْ‬
‫ئ ِ َ ْ َِ‬
‫ﺑـــﴩﻋﻨﺎ‬ ‫وﺳـــ ِ‬
‫ﺎدٌس ُﻣـــْﺴَﺘْﻬِﺰ ٌ‬ ‫َ َ‬ ‫ﴚ ِﻣـْﻦ ِدﻳﻨ َِﻨـﺎ‬ ‫ِ‬
‫اﻟﺒْﻐُﺾ ﻟ َ ْ‬
‫و َ ِ‬
‫اﳋﺎﻣُﺲ ُ‬ ‫َ‬
‫ِ‬ ‫و ﱠ ِ‬
‫ف‬‫ﴫ ُ‬ ‫اﻟﻌــْﻮُن ﻟُﻜْﻔــٍﺮ ُﻳــ ْ َ‬
‫اﻟﺜ ـﺎﻣُﻦ َ‬ ‫َ‬ ‫ﻣﻦ َ ْ ِ ُ‬
‫ﻳـﴫف‬ ‫ﻛﺬا َ ْ‬ ‫اﻟﺴﺎﺑُِﻊ ﱢ‬
‫اﻟﺴْﺤُﺮ َ َ‬ ‫َو ﱠ‬
‫اﻟﻨﺒِ ـْﻲ‬ ‫ِ‬
‫ﺑــﺪﻋﻲ َﻏِﺒــْﻲ‬ ‫ﺎﺳــﻊ ِ‬ ‫اﻟﺘ ِ‬
‫ﴍِع ﱠ‬ ‫وج َﻋ ـْﻦ َ ْ‬
‫اﳋ ـُﺮ ُ‬‫َﻳ ـَﺴُﻌُﻪ ُ‬ ‫ﺎد ِ ْ ﱟ‬ ‫اﻋﺘُﻘــ ُ‬
‫ُ ْ‬ ‫َو ﱠ‬
‫ﺗﻌﻠــﻢ َأْو َﻋَﻤــٌﻞ َﺑــْﻞ َ ْ‬
‫ﻗــﺪ َﻗــَﻼ‬ ‫َ َﱡ ٌ‬ ‫اض َﻋْﻦ ِد ٍ‬
‫ﻳـﻦ َﻓـَﻼ‬ ‫ﺎﴍ ِ‬
‫اﻹْﻋَﺮ ُ‬ ‫و ِ‬
‫اﻟﻌ ُ‬
‫َ َ‬
‫ﻋــــَﲆ اﺳــــﺘَِﻘﺎﻣٍﺔ إَِﱃ َاﳌــــﲈ ِ‬ ‫اﻟﺜﺒـــــــ ِ‬ ‫َُ‬
‫ت‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫ﺎت‬ ‫ــــــﺄل اﷲَ ُ َ‬
‫ذرا ﱠ َ‬ ‫ََْ‬
‫وأﺳـ‬

‫ﻋﺎدل ﺑﻦ ﺻﺎﻟﺢ ﺑﻦ ﺳﻠﻢ‬

‫دار اﳊﺪﻳﺚ ﺑﺪﻣﺎج ‪١٤٢٦‬ﻫ‬