‫ﺑﻠﻮﻍ ﺍﳌﺮﺍﺩ ﻧﻈﻢ ﳌﻌﺔ ﺍﻻﻋﺘﻘﺎﺩ‬

‫َأ َ‬
‫ﲪَﺪا‬ ‫اﻷَﺒِﻴِ‬
‫ﺎء‬ ‫إِ َﻣﺎِم‬ ‫َﻋ َﲆ‬ ‫َﴎ َﻣ َﺪا‬ ‫َوُأ َﺻﱢﲇ‬ ‫َرﱢﰊ‬ ‫َأ ُ‬
‫ﲪَﺪ‬
‫َ‬

‫اﳌُ َﻮﱠﻓِﻖ‬ ‫ﺘﻦ ُﳌ َﻌِﺔ‬

‫َﻣ ِ‬ ‫ﻧَﻈِﻢ‬ ‫ِﰲ‬ ‫اﳌُ َﻮﱢﻓِﻖ‬ ‫ِﻣ َﻦ‬ ‫اﻟ َﻌ َ‬
‫ﻮن‬ ‫َوَأ َِ‬
‫رﲡﻲ‬

‫َأو َﺻﱠﺢ َﻋﻦ َرُﺳﻮﻟِﻨَﺎ اﻟ َﻌﺪﻧِ‬ ‫ﺻﻒ ﺟﺎء ِﰲ اﻟُﻘ ِ‬

‫ُﻞ و ٍ‬
‫َﺎﲏ‬ ‫ﺮآن‬ ‫َ َ‬ ‫َوﻛ ﱡ َ‬

‫َﲤﺜِ ِ‬
‫ﻴﻞ‬ ‫َو َﻻ‬ ‫ﺗَﺸﺒٍِﻴﻪ‬ ‫َو َﻏِ‬
‫ﲑ‬ ‫ﻳﻞ‬ ‫ﺗِ‬
‫َﺄو ِ‬ ‫َو َﻻ‬ ‫َرﱟد‬ ‫َأﺒِﺖ ﺑِ َﻼ‬

‫اﺳ َﺄ َﻻ‬ ‫َو َرﱠﺑ َﻚ‬ ‫اﻟﱠﻠ َ‬

‫ﻔﻆ‬ ‫َﻓ َﺄﺒِِ‬
‫ﺖ‬ ‫َﻼ‬ ‫َأﱠﻣﺎ اﱠﻟِﺬي ِﻣﻦ َذﻟِﻜ‬
‫ُﻢ َﻗﺪ َأ َﺷﻜ َ‬

‫ﺪرُك ِ‬
‫ﻴﺲ ُﻳ ِ‬ ‫ِ‬
‫اﻟﻌَﺒﺎُد َوﺻ َﻔُﻪ‬ ‫إِذ َﻟ َ‬ ‫ﻛَﻴ َﻔُﻪ‬ ‫َو َﻓﱢﻮض‬ ‫ﳌَﻌﻨَﺎُه‬ ‫َﻓ ً‬
‫ﻬﲈ‬

‫َأ ﻨَﻰ‬ ‫ﺑِ َﺬ َ‬

‫اك‬ ‫َﻋ َﻠِﻴﻬُﻤﻮ‬ ‫َرﱢﰊ‬ ‫ﲔ اﻷَﺳﻨَﻰ‬ ‫اﺳِ‬
‫ﺨ َ‬ ‫ﻫ َﺬا َﻃِﺮُﻳﻖ اﻟﺮِ‬
‫ﱠ‬ ‫َ‬

‫ِ‬
‫ﻳﻞ‬ ‫اﻟﺘِ‬
‫ﱠﻨﺰ ِ‬ ‫ِﻣ َﻦ‬ ‫ﺗَ‬
‫َﺸﺎَﺑ َﻪ‬ ‫َﺎ‬ ‫ﻳﻞ‬ ‫اﻟﺘ ِ‬
‫ﱠﺄو ِ‬ ‫ﻣﺒﺘِ‬
‫َﻐﻲ‬ ‫ُ‬ ‫َﺟﱠﻞ‬ ‫َو َذﱠم‬

‫َو َﻏ َﻀُ‬
‫ﺐ‬ ‫َﻗ َﺪ‬
‫ٌم‬ ‫ُﺰٌ‬
‫ول‬ ‫ﻧُ‬ ‫ﲔ‬
‫َﻋٌ‬ ‫ﺐ‬
‫َو َﻋ َﺠُ‬ ‫ٌﺪ‬
‫َﻳ‬ ‫ِﺻ َﻔﺎﺗِِﻪ‬ ‫َوِﻣﻦ‬

‫ِ‬ ‫آﺣٍ‬ ‫ﺣِ‬ ‫ﺑِ ﱠ‬ ‫َﺛﺎﺑٌِﺖ‬

‫ﱠﻮِع‬
‫اﻟﻨ‬ ‫َﻗﺪ ُ‬
‫ﻳﻢ‬ ‫ﺎد‬ ‫َ‬ ‫ﺎدُ‬
‫ث‬ ‫َ‬ ‫ﺎﻟﴩِع‬ ‫َرﱢﰊ‬ ‫َﻛ َ‬
‫ﻼُم‬

‫َو َﻓﱠﺼ َﻠْﻪ‬ ‫َأ ٍ‬

‫ﲪَﺪ‬ ‫ﱠﺒِ ﱢﻲ‬
‫اﻟﻨ‬ ‫َﻋ َﲆ‬ ‫َأ َﺰَﻟْﻪ‬ ‫إَِِ ﻲ‬ ‫ُﻗ ٌ‬
‫ﺮآن‬ ‫َوِﻣﻨُﻪ‬

‫ﻛﺮ اﳊَِﻜﻴِﻢ َﻳﻜُﻔ َﺮا‬ ‫َﺷﻴًﺌﺎ ِﻣ َﻦ ﱢ‬

‫اﻟﺬ ِ‬ ‫ﻴﺲ ﺑِﻤﺨُﻠ ٍ‬
‫ﻮق َو َﻣﻦ َﻗﺪ َأ ﻜ ََﺮا‬ ‫َ‬ ‫َﻟ َ‬

‫ِ‬
‫اﻵﺧ َﺮْه‬ ‫ﺐ اﻟ َﻌ َﻄﺎ ِﰲ‬ ‫ِ‪ ِA‬وِ‬
‫اﻫ ِ‬ ‫ﻧَﺎﻇِ َﺮْه‬ ‫ﺆﻣﻨِ َ‬
‫ﲔ‬ ‫اﳌ ِ‬ ‫ُوُﺟﻮ َه‬ ‫إِﱠن‬
‫ﱠ َ‬ ‫ُ‬

‫َﺘﺐ‬ ‫ِ‬ ‫ﻗﺪِار‬

‫اﻷَ َ‬ ‫ِ‬ ‫َأ َرا َد‬ ‫َﻗﺪ‬ ‫َو َوِاﻗ‬
‫ﻛُ‬ ‫ﻠﻢ‬
‫ﻋٌ‬ ‫ﺐ‬
‫َﻣ َﺮاﺗُ‬ ‫اﻟﺮ ﱡب‬
‫ﱠ‬ ‫َﻣﺎ‬ ‫ٌﻊ‬

‫َﻗ َ‬
‫ﻴﺪا‬ ‫َوَأﺒِﺖ‬ ‫إِ َرا َد‬
‫ٌة‬ ‫َﻟُﻪ‬ ‫ﺒﺪا‬
‫اﻟ َﻌ َ‬ ‫َوإِﱠن‬ ‫َﺧٌ‬
‫ﻠﻖ‬ ‫َﻣِﺸﻴ َﺌ‬
‫ٌﺔ‬

‫اﻟﺴِﻮي‬ ‫َﻓ َﺬا َﺳﺒُِﻴﻞ اﳊَﱢﻖ َواﻟﻨ ِ‬

‫ﱠﻬﺞ ﱠ‬ ‫َأي َأﱠﳖَﺎ َﲢ َﺖ َﻣِﺸﻴ َﺌِﺔ اﻟ َﻘِﻮي‬

‫َﻳﻌُﻠﻮ‬ ‫َﻗﱠﻞ ﺑِ ﱠ‬
‫ﺎﻟﺼ َﻼِح‬ ‫ﻧﺐ‬ ‫ﺑِ ﱠ‬
‫ﺎﻟﺬ ِ‬ ‫َو َﻗ ُ‬
‫ﻮل‬ ‫ٌﻞ‬
‫َﻋ َﻤ‬ ‫ﻘﺪ‬
‫َﻋٌ‬ ‫ِاﻻ َﻳﲈُن‬

‫َر ِ‬ ‫ﺑُِﺪ ِ‬ ‫ﺑِِﻪ‬ ‫ِ‬ ‫َﻣﺎ َﺻﱠﺢ َﻋﻦ ﻧَﺒِﱢﻴﻨَﺎ ِﻣﻦ َﻏ ِ‬

‫ﻳﺐ‬ ‫ون‬ ‫َﻓﺂﻣﻨ ْ‬
‫َﻦ‬ ‫ﻴﺐ‬
‫َﻻ اﳌَﻨَﺎِم‬ ‫اﻟ َﻴْﻘ َﻈِﺔ‬ ‫َﺎن ِﰲ‬
‫َوﻛ َ‬ ‫اﻟﱠﻈ َﻼِم‬ ‫اﻹ َُ ِﰲ‬
‫ِ‬ ‫ﴎى ﺑِِﻪ‬
‫َأ َ‬
‫اﻟﻮِ‬ ‫اﻟﺪﱡ َﺧ ِ‬ ‫ﻛَﺂ َِﺔ‬ ‫ﻳﻦ َﺣ‪L‬ﻘﺎ َوِاﻗ َﻌْﻪ‬
‫اﻟﺪ ِ‬
‫اﻗ َﻌْﻪ‬ ‫َ‬ ‫َﻗ َﺒﻞ‬ ‫ﺎن‬ ‫ﴍُ‬
‫اط َﻳﻮِم ﱢ‬ ‫َأ َ‬

‫اﻟﺼ ِ‬
‫ﻮر‬ ‫ﱡ‬ ‫ﻧِ‬
‫َﻔﺦ‬ ‫ﻌﺪ‬
‫َﺑ َ‬ ‫َوُﻳﺒ َﻌُﺜ َ‬
‫ﻮن‬ ‫اﻟُﻘُﺒ ِ‬
‫ﻮر‬ ‫ِﰲ‬ ‫ِ‬
‫اﻟﻌَﺒﺎُد‬ ‫َﻦ‬
‫َوُﻳﻔﺘُ‬

‫اﻟﺮُﺳ ُ‬
‫ﻮل َﻳﺸ َﻔُﻊ‬ ‫ٍِ ِِ‬ ‫ِ‬
‫ﰲ َﻣﻮﻗﻒ ﻓﻴﻪ ﱠ‬ ‫َو َﳚ َﻤُﻊ‬ ‫اﻟﻮ َرى‬
‫َ‬ ‫ا‪A‬‬
‫ﱠُ‬ ‫َﻓ َﻴ ُُ‬
‫ﺤﴩ‬

‫اﳌِ َﻴﺰ ُ‬ ‫ُﺛﱠﻢ‬ ‫اﻟﺪ َﻳﻮ ُ‬ ‫ذن ِ‬

‫ﻌﺪ إِ ِ‬
‫ِﻣﻦ ﺑ ِ‬
‫ان‬ ‫ﻮﺿُﻊ‬
‫ُﻳ َ‬ ‫ُﻳ َُ‬
‫ﻨﴩ‬ ‫ان‬ ‫ا‪َ A‬و ﱢ‬
‫ﱠ‬ ‫َ‬

‫ﺐ‬ ‫اﻟﴫ ُ‬ ‫َﻋ َﲆ‬ ‫ﲪَﺪ اﻟﺘِ‬ ‫ِﻣﻦ َﺣ ِ‬

‫ﻮض َأ َ‬
‫ﻨﺼُ‬
‫اط ُﻳ َ‬ ‫ﱢَ‬ ‫ﱠﻢ‬
‫َﺟ َﻬﻨ َ‬ ‫ﴩُب‬
‫ﱠﻘ ﱡﻲ َﻳ َ‬
‫اﻟﻜِ‬ ‫ِِ‬
‫َﺎر‬
‫ﻧُ‬ ‫َﺎﻓِﺮﻳ َﻦ‬ ‫ﻟِﻠﱠﻈﺎﳌ َ‬
‫ﲔ‬ ‫َدُار‬ ‫ﲔ‬ ‫ﻟِﻠﻤﺘِ‬
‫ﱠﻘ َ‬‫ُ‬ ‫ٌﺔ‬
‫َو َﺟﱠﻨ‬

‫ُﻜﺮ ِ‬ ‫ﺑِ َﻼ‬ ‫ﺗَﻔﻨَﻴ ِ‬ ‫َﳐُﻠﻮ َﻗﺘ ِ‬

‫ان‬ ‫ﻧ َ‬ ‫اﳌَﻮت‬
‫ُ‬ ‫َوُﻳﺬَﺑُﺢ‬ ‫ﺎن‬ ‫َ‬ ‫َﻟ َ‬
‫ﻴﺲ‬ ‫َﺎن‬

‫اﻷَ َﺮِ‬
‫ار‬ ‫َو َﺳﱢﻴُﺪ‬ ‫َﺧ َﺎﲤُُﻬﻢ‬ ‫اﻟَﺒِ‬
‫ﺎري‬ ‫َأ َ‬
‫ﻓﻀُﻞ ُرْﺳِﻞ‬ ‫ٌﺪ‬
‫َﻤ‬
‫ُﳏﱠ‬

‫ﻓﻀُﻞ َﺻ ٍ‬
‫ﺤﺐ ُﺳ َﻌ َﺪا‬ ‫ﺻﺤﺎُﺑُﻪ َأ َ‬
‫َأ َ‬ ‫ٌم ﲪُِ َﺪا‬
‫َﻣ َﻘﺎ‬ ‫َﲪٍﺪ‬ ‫ﻟِ َﻮا‬ ‫َﻟُﻪ‬

‫َواﻷَ َ‬
‫ﻓﻀُﻞ‬ ‫ٌة‬ ‫َﺷ ِ‬
‫ﺎﻫ َﺪ‬ ‫ﱠَﺘُﻪ‬
‫َﺟﻨ‬ ‫ﺪﺧُﻞ‬
‫َﺳ َﻴ ُ‬ ‫َﻣﻦ‬ ‫َأﱠوُل‬ ‫ُأﱠﻣُﺘُﻪ‬

‫َﻋِﲇ‬ ‫َأ ٍ‬ ‫وق َﻳِﲇ‬ ‫َأ َﻓﻀُﻠ َﻬﺎ‬

‫ﲪَﺪ‬ ‫َﻋﱢﻢ‬ ‫َﻓ ُ‬
‫ﺎﺑﻦ‬ ‫ُﻋ َﺜﲈُن‬ ‫َﻓُﺎرٌ‬ ‫اﻟﺼﱢﺪُﻳﻖ‬
‫ﱢ‬

‫ُﻗ َﺤﺎ َﻓْﻪ‬ ‫َأِﰊ‬ ‫ﻧُ‬

‫َﺠﻞ‬ ‫َأﱠوُﳍُﻢ‬ ‫ِ‬
‫اﳋ َﻼ َﻓْﻪ‬ ‫اك ِﰲ‬
‫َﺬ َ‬
‫ﻛَ‬ ‫ﺗَﺮﺗِﻴُﺒُﻬﻢ‬

‫ﴩ ٍة ﺑِ َﻼ ِ‬
‫اﻣﱰا‬
‫َ‬ ‫ﺎﺷﻬﺪ َﻟُﻪ َﻛ َﻌْ َ‬
‫َﻓ َ‬ ‫ﺎﳉﻨَﺎن ُﺑﱢ َ‬
‫ﴩا‬ ‫َﻣﻦ ِﰲ اﻟﻨُﱡﺼ ِ‬
‫ﻮص ﺑِ ِ ِ‬

‫اﳍَﻨَﺎ‬ ‫َدِار‬ ‫َأو‬ ‫ﻧَﺒِ ﱡﻴﻨَﺎ ﺑِﺎﻟﻨِ‬

‫ﱠﺎر‬ ‫َﺸﻬ َﺪْن ﻟِ َﻐِ‬
‫ﲑ َﻣﻦ َﺳﱠﻤﻰ َﻟﻨَﺎ‬ ‫َﻻ ﻧ َ‬

‫اﻟﺸ َﻘﺎ‬ ‫ِ‬ ‫ُﻞ ِذي ُﺗ َﻘﻰ‬

‫َﺮﺟﻮا ﻟِﻜﱢ‬ ‫َﻟِﻜﻨ‬
‫ﻮب ﱠ‬‫َﺨﺸﻰ َﻋ َﲆ َﻣﻦ َﻳﺮﺗَﺪي َﺛ َ‬
‫ﻧ َ‬ ‫ﱠﻨَﺎ ﻧ ُ‬

‫ﺎﺿﻴ ِ‬
‫ﺎن‬ ‫ِ‬ ‫َو ِ‬ ‫ﺎﻟﻌﺼﻴ ِ‬
‫ﺑِ ِ‬ ‫ِ‬ ‫َﻳﻜُﻔُﺮ‬ ‫َﻻ‬
‫َﻣ َ‬ ‫اﳉ َﻬﺎُد‬ ‫َواﳊَ ﱡﺞ‬ ‫ﺎن‬ ‫َ‬ ‫اﻟﻌَﺒﺎُد‬

‫َﺟ َﺎرا‬ ‫َﻣﻦ‬ ‫َﻣْﻊ‬ ‫َِ‬

‫ﲢ ﱡﻞ‬ ‫ٌﺔ‬
‫ﲨ َﻌ‬
‫َوُْ‬ ‫ُﻓﱠﺠ َﺎرا‬ ‫َوَﻟﻮ‬ ‫اﻷَﺋِﱠﻤِﺔ‬ ‫َﻣ َﻊ‬

‫اﻟﺴ َﻼِم‬
‫ﱠ‬ ‫ﻌﺼ َﻴِﺔ‬
‫ﻣِ‬
‫َ‬ ‫َﻣﺎ‬ ‫َﻏِ‬
‫ﲑ‬ ‫ِﰲ‬ ‫ﻟِ ِ‬
‫ﻺ َﻣﺎِم‬ ‫ﺎﻋُﺔ‬
‫اﻟﱠﻄ َ‬ ‫ﻘﺪﻧَﺎ‬
‫َو َﻋ ُ‬
‫إَِﻟِﻴﻪ‬ ‫ﻴﺤًﺔ‬ ‫ِ‬
‫ﻧَﺼ َ‬ ‫اﺑﺬَﻟ ْﻦ‬
‫ُ‬ ‫َﺑِﻞ‬ ‫َﻋ َﻠِﻴﻪ‬ ‫ُﺧُﺮ ُ‬
‫وﺟُﻬﻢ‬ ‫ٌم‬
‫ُﳏﱠَﺮ‬

‫اﻟﺮ َﺿﺎ‬
‫ﻫﻞ ﱢ‬‫ُﺴﱠﺒُﻬﻢ َﻓُﻬﻢ َأ ُ‬
‫َو َﻻ ﺗ‬ ‫ﱠﺒِ ﱢﻲ اﳌُﺮﺗ َ‬
‫َﴣ‬ ‫ﺎب اﻟﻨ‬ ‫ﺗ ََﻮﱠل َأ َ‬
‫ﺻﺤ َ‬

‫َواﻏَﺘ َﻔ َﺮا‬ ‫اﺻ َﻄ َﻔ ُُ‬

‫ﺎﳘﻮ‬ ‫َﻓ َﺮ ﱡﺑﻨَﺎ‬ ‫ُﻒ َﻋﱠﲈ َﺑﻴﻨَُﻬﻢ َﻗﺪ َﺷ َﺠ َﺮا‬
‫َوﻛ ﱠ‬

‫ُﻓ ﱢﻀ َﻼ‬ ‫َﻗﺪ‬ ‫َو َﻋِﺎﺋ‬

‫ٌﺶ‬ ‫ٌﺔ‬ ‫ِ‬
‫َﺧﺪ َ‬
‫ﳚ‬ ‫ﲑ َ‬
‫اﳌَﻼ‬ ‫ﺮﴇ َﻋﻦ ﻧِ َﺴﺎ َﺧِ‬
‫ا‪َ A‬ﻳ َ‬
‫َو ﱠُ‬

‫ﺰﺟُﺮ‬
‫َﻳ ُ‬ ‫اﻻﺑﺘِ َﺪاِع‬
‫ِ‬ ‫َﺳﺒِ ِ‬
‫ﻴﻞ‬ ‫َو َﻋﻦ‬ ‫َﻳﺄُﻣُﺮ‬ ‫ﺑِ ِ‬
‫ﺎﻻﱢﺗَﺒﺎِع‬ ‫َو َﴍُﻋﻨَﺎ‬

‫ُﺘَﺒُﻬﻢ َذِر‬ ‫َﻻ ﺗ ِ‬

‫ُﺼﻐ َﲔ َﳍُﻢ َوﻛ‬ ‫اﻫﺠِﺮ‬ ‫ﺎﺣﺐ اﻟﺒِ َِ‬
‫ِ‬
‫ﺪﻋﺔ َﺧﱢﻞ َو ُ‬ ‫َو َﺻ َ‬

‫َف ِﰲ اﻟُﻔُﺮوِع َرﲪَْﻪ‬

‫اﻻﺧﺘِﻼ ُ‬
‫وِ‬
‫َ‬ ‫ُأﱠﻣْﻪ‬ ‫َﺧِ‬
‫ﲑ‬ ‫إِﲨ ُ‬
‫َﺎع‬ ‫ٌﺔ‬
‫َوُﺣﱠﺠ‬

‫ِ‬
‫ُرﺳﻠِِﻪ‬ ‫ِﺧﺘَﺎِم‬ ‫َﻋ َﲆ‬ ‫َﺻ َﻼُﺗﻨَﺎ‬ ‫ﺑِ َﻔﻀﻠِِﻪ‬ ‫َأ َﻋﺎَﻧﻨَﺎ‬ ‫ﳌَﻦ‬ ‫َﲪًﺪا‬

‫ُﻮﻧَﺎ‬
‫ﻠﻢ َواﳌُﺘ‬ ‫ِ‬ ‫َﻓﺎﺿﺒِﻂ ‪ُ-‬ﻫِﺪ َ‬ ‫َوَأرَﺑُﻌﻮﻧَﺎ‬ ‫ِﺳﱞﺖ‬ ‫َأ َﻴﺎُﺗُﻪ‬
‫ﻳﺖ‪ -‬اﻟﻌ َ‬