‫ﺍﻟﺪﺭﺓ ﺍﻟﻜﺮﳝﺔ ﰲ ﻧﻈﻢ ﺳﺘﺔ ﺃﺻﻮﻝ ﻋﻈﻴﻤﺔ‬

‫َﺒِﱢﻴﻨ‬ ‫اﻟﻜِ‬ ‫ِ‪ِY‬‬

‫َوَﺳﱢﻠ ِﻢ‬ ‫َﺎ‬ ‫ﻧ‬ ‫َﻋَﲆ‬ ‫َﺻﱢﻞ‬ ‫ََ‬
‫ﻛﺮِم‬‫اﻷ‬ ‫َﺮﻳ ِﻢ‬ ‫ﱠ‬ ‫ﻤﺪ‬
‫َُ‬ ‫َاﳊ‬

‫َﻋﻈِﻴَﻤْﻪ"‬ ‫ِﺳﱠﺘٌﺔ‬ ‫"ُأُﺻٌ‬

‫ﻮل‬ ‫ِﲠ‬
‫َﺎ‬ ‫ﻳﻤْﻪ"‬
‫َﺮَ‬‫اﻟﻜِ‬ ‫اﻟﺪﱠرُة‬
‫"ﱡ‬ ‫َﻫِﺬي‬ ‫ﻌﺪ‬
‫َوَﺑ ُ‬

‫ِ‬
‫اﻟﻜﺘ ِ‬
‫َﺎب‬ ‫ِ‬
‫َﺎﴏ‬ ‫ﻧٍ‬ ‫إِﱠﻣﺎُم‬ ‫اﻟﻮﱠﻫ ِ‬ ‫َﻋﺎﺑِِﺪ‬
‫ﻧ ُ‬ ‫َﺠﺪ‬ ‫ﺎب"‬ ‫َ‬ ‫اﺑﻦ‬
‫"ُ‬ ‫َﺣﱠَﱪَﻫﺎ‬

‫ُﱠﻣْﻪ‬
‫اﻷ‬ ‫ِدﻳَﻦ‬ ‫ﳚﱢﺪُد َ‬
‫ون‬ ‫َُ‬ ‫ِﳑﱠﻦ‬ ‫َِﺋَﻤْﻪ‬
‫اﻷ‬ ‫َوَﻋ ِﻦ‬ ‫َﻋﻨُﻪ‬ ‫ارض‬
‫َ‬ ‫َر ﱢب‬

‫َوُﻓﱢﺼَﻠْﺖ‬ ‫ِدﻳﻨِﻨ‬
‫َﺎ‬ ‫ِﰲ‬ ‫َوُوﱢﺿَﺤﺖ‬ ‫َوُﺟﱢﻠَﻴْﺖ‬ ‫َﺖ‬
‫ُﺑﱢﻴﻨ‬ ‫ُأُﺻٌ‬
‫ﻮل‬ ‫َﻫِﺬي‬

‫ﱠﲈِم‬
‫اﻟﺘَ‬ ‫ِﰲ‬ ‫اﻟَﺒ ِ‬
‫ﺪر‬ ‫ُﺑُﺪﱠو‬ ‫َﺑَﺪت‬ ‫اﻟَﻌَﻮا ِم‬ ‫ﲨَُﻠِﺔ‬ ‫ﱠﻰ‬
‫َﺣﺘ‬ ‫ﻟِﻠﻜﱢ‬
‫ُﻞ‬

‫َﻓﻠﺘ َ‬
‫َﺤﺬَرا‬ ‫ِﲠ‬
‫َﺎ‬ ‫َﺿﱡﻠﻮا‬ ‫َذﻛَِﻴﺎ‬
‫َاﻷ‬ ‫َأﻛَﺜَﺮا‬ ‫َﻓِﺈﱠن‬ ‫ُﻇُﻬ ِ‬
‫ﻮرَﻫﺎ‬ ‫َوَﻣْﻊ‬

‫َﻨﺪ ِ‬
‫ﻳﺪ‬ ‫ﺗِ‬ ‫َوَﻻ‬ ‫إِﴍ ٍ‬
‫اك‬ ‫ﺑُِﺪ ِ‬
‫ون‬ ‫ﻟِﻠﺤِﻤ ِ‬
‫ﻴﺪ‬ ‫ص‬ ‫ِ‬
‫اﻹ َ‬ ‫ِذي‪:‬‬ ‫َأﱠوُل‬
‫َ‬ ‫َ‬ ‫ﺧﻼُ‬

‫ارﺗَِﻴ ِ‬
‫ﺎب‬ ‫ﺑَِﻼ‬ ‫َﺷﺘ‬
‫ﱠﻰ‬ ‫وﺟٍﻪ‬
‫َأ ُ‬ ‫ِﻣﻦ‬ ‫اﻟَﺒ ِ‬
‫ﺎب‬ ‫َذا‬ ‫ِﰲ‬ ‫اﻟُﻘ ِ‬
‫ﺮآن‬ ‫ِ‬
‫َوَﻏﺎﻟُ‬
‫ﺐ‬

‫َﱡﻘَﺼﺎ‬
‫َﺗﻨ‬ ‫اﻟُﻌَﻼ‬ ‫ﻟِِﺬي‬ ‫إِ َ‬
‫ﺧﻼَﺻُﻪ‬ ‫َأﺧَﻠَﺼﺎ‬ ‫ﻟِﱠﻠْﺬ‪١‬‬ ‫اﻟﺸﻴَﻄ ُ‬
‫ﺎن‬ ‫ﱠ‬ ‫َوَﺻﱠﻮَر‬

‫ﺟﺮى‪٢‬‬
‫ََ‬ ‫ﻟَِﻼوﻟَِﻴﺎ‬ ‫‪:‬ﺒﺎ‬
‫ُﺣ‬ ‫َﻬﻢ‬ ‫إِ َ‬
‫ﴍا ﻛُ‬ ‫َﺻﱠﻮَرا‬ ‫‪َ-‬أ ًﻀﺎ‪-‬‬ ‫ُﺛﱠﻢ‬ ‫ﻟِﻠﺼ ِِ‬
‫ﺎﳊﲔ‪،‬‬ ‫ﱠ‬

‫ﱠﺤﺎُﻟ ِ‬ ‫َو ِاﻻﺟﺘَِﲈ ِع‬ ‫ﱠﺂُ ِ‬

‫ﺑِﺎﻟﺘ‬ ‫ا‪ِY‬‬ ‫واﻟﱠﺜ ِ‬
‫ﻒ‬ ‫َواﻟﺘَ‬ ‫‪َ-‬ﺟﱠﻞ‪-‬‬ ‫ﻒ‬ ‫ﱠ‬ ‫َأُ‬
‫ﻣﺮ‬ ‫ﺎن‪:‬‬ ‫َ‬

‫اﻟﺴﺎﺑِِﻖ‬ ‫ِ‬ ‫ِﰲ ﱢ‬

‫اﻟﺪ ِ ِ‬ ‫اﻟﱠﺘَﻔﱡﺮ ِق‬ ‫َﻋ ِﻦ‬
‫ﻳﻦ ﻣَﺜﻞ َﻣﻦ َﻣَﻀﻮا ﰲ َ‬ ‫وﻣﺎ‬
‫َد ً‬ ‫َوَﳖُﻴُﻪ‬

‫ِ ﲠِْﻢ‬ ‫ﺗَ‬
‫َﺸﱠﺒُﻬﻮا‬ ‫ِﳑﱠﻦ‬ ‫َﻋَﺠًﺒﺎ‬ ‫َﻳﺎ‬ ‫ﻫﻼﻛِِﻬْﻢ‬
‫إِ َ‬ ‫ِﰲ‬ ‫ﺐ‬
‫اﻟﺴَﺒَ‬
‫ﱠ‬ ‫َﺎن َذا‬
‫َﻓﻜ َ‬

‫ُﺟﻨﱠﺎ!‬ ‫َﻗﺪ‬ ‫ِﻋَ‬

‫ﻨﺪُﻫﻢ‬ ‫ﻟِ ِ‬
‫ﻀ ﱟﺪ‪٣‬‬ ‫َداٍع‬ ‫َﺎ‬
‫ُرﻛﻨ‬ ‫ﻓﱰُ‬
‫اق‬ ‫ِ ِ‬
‫اﻻ َ‬ ‫َﺻَﺎر‬ ‫َو َ‬
‫اﻵن‬

‫اﻟﺴَﲈْع‬
‫َو ﱠ‬ ‫ُُﻣ ِ‬
‫ﻮر‬ ‫اﻷ‬ ‫َأوﻟَِﻴﺎ‬ ‫ﺎﻋُﺔ‬
‫َﻃَ‬ ‫ِاﻻﺟﺘَِﲈْع‬ ‫َﲤَﺎِم‬ ‫َوِﻣﻦ‬ ‫َوَﺛ ٌ‬
‫ﺎﻟﺚ‪:‬‬

‫‪ ١‬ﻟﻐﺔ ﰲ )اﻟِ‬
‫ﱠﺬي(‪.‬‬
‫‪ ٢‬اﳌﻌﻨﻰ‪ :‬وﺻﻮر اﻟﺸﻴﻄﺎن اﻹﺧﻼص ﺗﻨﻘﺼﺎ ﻟﻠﺼﺎﳊﲔ‪ ،‬ﻛﲈ ﺻﻮر ‪-‬أ ﻀﺎ‪ -‬اﻟﴩك ﳏﺒﺔ ﳍﻢ‪.‬‬
‫‪ ٣‬أي‪ :‬اﻻﺟﺘﲈع‪.‬‬
 ‫َﻓ ِ‬
‫ﺎش‪٤‬‬ ‫َﺎب‬‫ِ‬
‫اﻟﻜﺘ ِ‬ ‫ِﰲ‬ ‫َﻫَﺬا‬ ‫ﺑَِﻴ ُ‬
‫ﺎن‬ ‫َﺣَﺒ ِ‬
‫ﺎش‬ ‫اﻷ‬ ‫ِﻣَﻦ‬ ‫ﺒﺪا‬
‫َﻋ ً‬ ‫َوَﻟﻮ‬ ‫َﳍ‬
‫ُﻢ‬

‫َﻫَﺬا َوَﺿﱡﻠﻮا‬ ‫َﺟِﻬُﻠﻮا‬ ‫ِ‬ ‫َﺜٌِﲑ‬ ‫َﻟ ِﻜﻦ‬

‫اﻟَﻔ َ‬
‫ﻬﲈ‬ ‫َﻗﺪ‬ ‫ﻠﲈ‬
‫اﻟﻌَ‬ ‫َﻳﱠﺪُﻋ َ‬
‫ﻮن‬ ‫ﻛ‬

‫اﻟَﻔ ِ‬
‫ﻀﻞ‬ ‫َذا‬ ‫َﻳﺎ‬ ‫َرﱠﺑﺎُه‬ ‫َﺎ‬‫َﻓْﻠﺘ ِ‬
‫َﺤﻤﻨ‬ ‫َ ِ‬
‫ﻬﻞ؟‬‫اﳉ‬ ‫ﻌﻤُﻠ َ‬
‫ﻮن َﻣﻊ َذا‬ ‫َﻓﻜ َ‬
‫َﻴﻒ َﻳ َ‬

‫َو ِ‬
‫اﻹ َ‬
‫ﻋﻼُن‬ ‫و ِ‬
‫اﻟﻌﻠ ِﻢ‪،‬‬ ‫ﻟِﻠُﻌَﻠَﲈ‬ ‫َواﻟَﺒَﻴ ُ‬
‫ﺎن‬ ‫ﻴﺢ‬ ‫اﻟﺘ ِ‬ ‫اﻟﺮاﺑِ ُﻊ‪:‬‬
‫َ‬ ‫ﱠﻮﺿ ُ‬ ‫َو ﱠ‬

‫َداﺋَِﻤـﺎ‬ ‫ُﻢ‬ ‫َﻓْﻠﺘ َ‬

‫َﺤﺬَرْﳖ‬ ‫ِﻣُﻨﻬُﻤﻮ‬ ‫ُﻫﻢ‬ ‫َوَﻣﺎ‬ ‫ِ ﲠِﻢ‬ ‫ﺗَ‬
‫َﺸﱠﺒُﻬﻮا‬ ‫َﻣﻦ‬ ‫ﺑَِﺤ ِ‬
‫ﺎل‬

‫َﺎ‬
‫ُﻣَﺒﱠﻴﻨ‬ ‫َﺷ ِﺎﻓًﻴﺎ‬ ‫َﺑَﻴﺎﻧًﺎ‬ ‫َﻫَﺬا‬ ‫َﺎ‬
‫َﺑﱠﻴﻨ‬ ‫‪َ-‬أ ًﻀﺎ‪-‬‬ ‫اﻟﺮُﺳ ُ‬
‫ﻮل‬ ‫َو ﱠ‬ ‫ا‪Y‬‬
‫َو ﱠُ‬

‫ُﻳﻨُ‬
‫ُﺎل‬ ‫ِﻋَ‬
‫ﻨﺪُﻫﻢ‬ ‫ﻘﻬﺎ‬ ‫ِ‬
‫َوﻓ ً‬ ‫ﻠﲈ‬
‫ﻋً‬
‫ِ‬ ‫اﻟﻀَﻼُل‬
‫َو ﱠ‬ ‫اع‬ ‫ِ ِ‬
‫اﻻﺑﺘَﺪُ‬ ‫َوَﺻَﺎر‬

‫ﻮر ِ‬
‫ُﻣ ِ‬ ‫ﺑِﺎﻟَﺒﺎﻃِ ِﻞ‬ ‫ِﻋَ‬ ‫ِﺧَﻴُﺎر َﻣﺎ‬
‫اﻟﺮَدى‬
‫ﱠ‬ ‫ث‬ ‫َﱢﻖ‬
‫َواﳊ‬ ‫َُﺪى‬
‫اﳍ‬ ‫ﳘﻮ َﻟ ُ‬
‫ﺒﺲ‬ ‫ﻨﺪُُ‬

‫َﻓَﻘْﻂ‬ ‫َﻟَﺪﳞُِﻤﻮ‬ ‫َﳎﻨ ُ‬

‫ُﻮن‬ ‫َﻓَﺬ َ‬
‫اك‬ ‫ارَﺗَﺒْﻂ‬ ‫َُﺪى‬ ‫اﻟﺪ ِ‬
‫ﻳﻦ َواﳍ‬ ‫ﱢ‬ ‫َوَﻣﻦ ﺑِِﻌﻠ ِﻢ‬

‫ﺗِ‬
‫َﻘﺪ ِﻳﺮ‬ ‫ُذو‬ ‫َذِو ِﻳﻪ‬ ‫َوِﻣﻦ‬ ‫ِﻣﻨُﻪ‬ ‫اﻟﺘ ِ‬
‫ﱠﺤﺬ ِﻳﺮ‬ ‫ِﰲ‬ ‫ﱠﻒ‬
‫َﺻﻨ َ‬ ‫َﻣﻦ‬ ‫َﻟ ِﻜﱠﻦ‬

‫دﻋﻴ ِ‬
‫ِ‬ ‫َﺸﱢﺒِﻬَ‬ ‫َاﻻوﻟِﻴ ِ‬ ‫َوَﺧﺎ ِﻣٌﺲ‪:‬‬
‫ﺎء‬ ‫َاﻻ َ‬ ‫ﲔ‬ ‫َواﻟُـﻤﺘَ‬ ‫ﺎء‬ ‫َ‬ ‫َﺑَﻴ ُ‬
‫ﺎن‬

‫َﴍ ِ‬
‫ار‬ ‫َواﻷ َ‬
‫اﻟُﻔﺴ ِ‬
‫ﺎق‬ ‫ﱠ‬ ‫َوُﺛﱠﻠِﺔ‬ ‫َواﻟُﻔﱠﺠ ِ‬
‫ﺎر‬ ‫اﻟﺸﻴَﻄ ِ‬
‫ﺎن‬ ‫ﱠ‬ ‫َأوﻟَِﻴﺎ‬ ‫ِﻣﻦ‬

‫اﻟـﻤ ِ‬
‫ﺆﻣُﻦ‬ ‫ُ‬ ‫اﻟﱡﺘَﻘ ِﺎة‬ ‫ُذو‬ ‫اﻟﻮِﱠﱄ‬
‫َ‬ ‫َأﱠن‬ ‫ﲔ‬
‫ُﻣَﺒﱠُ‬ ‫َﺎ‬
‫َرﱢﺑﻨ‬ ‫ﻛِﺘ ِ‬
‫َﺎب‬ ‫َوِﰲ‬

‫اﻟَﻔ ِﺎﺋَﺪْه‬ ‫َﻓِﻔَﻴﻬﺎ‬ ‫َﻓﺎﻧُﻈﺮ‬ ‫َو)ُﻳﻮﻧ ٍ‬

‫ُﺲ(‬ ‫)اﻟَـﲈِﺋَﺪْه(‬ ‫ان( َو ِ‬
‫آي‬ ‫ﻤﺮَ‬ ‫ِ‬
‫ﻋَ‬
‫)ِ‬
‫آل‬ ‫ِﰲ‬

‫اﻷ َِ‬
‫ﻛﱪ‬ ‫َ‬ ‫ُر ِ‬
‫ﺳﻞ‬ ‫ﺎع‬ ‫َﻣﻦ َﻳُﱰُك‬ ‫َﻛَﺜِﺮ‬ ‫َاﻻوﻟِﻴ ِ‬
‫اﱢﺗَﺒَ‬ ‫اﻷ‬ ‫ﻨﺪ‬
‫َﻋَ‬ ‫ﺎء‬ ‫َ‬ ‫َوَﺻَﺎر‬

‫ﺣﺎدا‪٥‬‬
‫ََ‬ ‫َﻗﺪ‬ ‫َﻓِﻌَ‬
‫ﻨﺪُﻫﻢ‬ ‫َأَﻰ‬ ‫َﻓِﺈن‬ ‫َو ِ‬
‫اﳉَﻬﺎَدا‬ ‫ِ‬
‫اﻹَﻳﲈَن‬ ‫َوَﻳُﱰُك‬

‫ا‪ِY‬؛ إِذ َﻟﻦ ﻧ ِ‬

‫َﺪرَﻳْﻪ‬ ‫ﱠ‬ ‫ﻟَِﻮ ِ‬
‫ﺣﻲ‬ ‫َرﱞد‬ ‫ِﻫَﻴْﻪ‬ ‫ﻟُِﺸَﺒﻬٍﺔ‬ ‫َرﱞد‬ ‫وﺳ ِ‬
‫ﺎدٌس‪:‬‬ ‫ََ‬

‫َﺟﱠﻼ‬ ‫َﻗﺪ‬ ‫ُﻣﻄَﻠٍﻖ‬ ‫اﺟﺘِﻬ ٍ‬

‫ﺎد‬ ‫َذُوو‬ ‫إِﱠﻻ‬ ‫َﻫَﺬا‬ ‫َﻳ ِ‬
‫ﺪر‬ ‫َﱂ‬ ‫َِ‬
‫ﻷﱠُﻪ‬
‫َ‬

‫‪ ٤‬أي‪ :‬ﻇﺎﻫﺮ‪.‬‬
‫‪ ٥‬أي‪ :‬ﻓﻤﻦ ﻓﻌﻞ ﺷﻴﺌﺎ ﻣﻦ ﻫﺬه اﻷﻣﻮر ﻓﻬﻮ ﻋﻨﺪﻫﻢ ﻗﺪ ﺣﺎد وﺿﻞ ﻋﻦ ﻃﺮﻳﻖ اﻟﻮﻻﻳﺔ‪.‬‬
 ‫َﺎن َذا ُ ﳏَ‬
‫ﺪرُك َﺑﻞ َﻗﺪ ﻛ َ‬ ‫َﻻ‬ ‫ﻟِِﻼﺟﺘِﻬ ِ‬ ‫اﺷﱰُﻃﻮا‬
‫َﺎﻻ‬ ‫ُﻳ َ‬ ‫َﻣﺎ‬ ‫ﺎد‬ ‫َ‬ ‫َو ََ‬

‫ِز ِﻧﺪٌﻳﻖ ﭐو َﳎﻨ ٌ‬

‫ُﻮن ﭐذ َﻟﻦ َﻳﻌَﻠُﻤﻮا‬ ‫َﻟَﺪﳞُِﻤﻮ‬ ‫ِذي‬ ‫اﻟُﻌُﻠﻮِم‬ ‫ِ‬
‫َﻓَﻄﺎﻟُ‬
‫ﺐ‬

‫ﺤﺐ!‬
‫َﺻ ُ‬ ‫َﻳﺎ‬ ‫ِﳍ‬
‫َُﺆَﻻ‬ ‫َﻋَﺠًﺒﺎ‬ ‫َﻳﺎ‬ ‫ﻌﺐ‬
‫َﺻ ُ‬ ‫ُ ﳏُ‬
‫َﺎل‬ ‫َﻓ ُ‬
‫ﻬﻤُﻪ‬ ‫َﻓَﺬ َ‬
‫اك‬

‫ﱠﺒﻴِ ِ‬
‫ﲔ‬ ‫اﻟﺘ‬ ‫وِ‬
‫اﺿُﺢ‬ ‫َ‬ ‫َﺟِﱞﲇ‬ ‫َﺺ‬
‫ﻧﱞ‬ ‫ﲔ(‬ ‫)ﻳ ِ‬
‫ﺎﺳ ِ‬ ‫َ‬ ‫َوَﻗﺪ َأَﻰ َﻳﺎ َﻗﻮُم ِﰲ‬

‫وِ‬
‫اﺣَﺪا‬ ‫إِﱠﻻ‬ ‫ﭐرَﺑُﻌ َ‬
‫ﻮن‬ ‫َأَﻴُﺎﲥ‬
‫َﺎ‬ ‫َﴎَﻣَﺪا‬ ‫َدَو ًاﻣﺎ‬ ‫ِ‪ِY‬‬ ‫ﻤﺪ‬ ‫َواﳊ‬
‫َ‬ ‫ﱠ‬ ‫َُ‬