‫ﻛﺘﺎب اﻷرﺑﻌﲔ ﰲ أﺧﻄﺎء اﳌﺼﻠﲔ‬

Namaziyon
ki
40 Ghalatiyan

abuzaidzameer
Aziyon ki 40 Ghalatiyan | www.islamiclectures.net 2
 :
‫ﻗﺎل‬

ُ َْ ْ ‫ﳛﺎﺳﺐ ِ ِﺑﻪ‬
‫اﻟﻌﺒﺪ‬ ُ َ َُ ‫أول َﻣﺎ‬ ‫ِﱠ‬
َ ‫إن َ ﱠ‬
ِ ِ َ ‫اﻟﻘﻴﺎﻣﺔ ِﻣﻦ‬
ِ ِ ‫ﻳ‬
ُ‫ﺻﻼﺗﻪ‬
ُ َ َ ‫ﻋﻤﻠﻪ‬ َ ْ َ َ ْ ‫ـﻮم‬ َ َْ
َ ََْ َ ‫ـﻠﺢ‬
‫وأﳒﺢ‬ َ َ ْ‫ـﻘﺪ أَﻓ‬
ْ َ َ‫ﺻﻠﺤﺖ ﻓ‬
ْ َ ُ َ ‫ﻓﺈن‬ْ َِ
ِ
‫ﺧﺴﺮ‬ ْ َِ
َ َ ‫ﺧﺎب َو‬ َ َ ‫ـﻘﺪ‬ ْ َ َ‫ﻓﺴﺪت ﻓ‬
ْ َ َ َ ‫وإن‬
[٢٠٢٠ ‫ اﺑﻦ ﻣﺎﺟﻪ( ﻋﻦ أﰊ ﻫﺮﻳﺮة )ﺻﺤﻴﺢ( ]ﺻﺤﻴﺢ اﳉﺎﻣﻊ‬،‫ ﻧﺴﺎﺋﻲ‬،‫)ﺗﺮﻣﺬي‬

Allah ke Rasool ‫ ﷺ‬ne farmaya:

Qiyamat ke din bande se uske aamaal mein se sabse pehle uski
namaz ka hisaab liya jaaega. Pas agar uski namaz sahih nikal
aayee to woh kamyab wa kamran ho gaya. Aur agar uski namaz
mein bigaad raha to woh nakaam wa na-muraad ho gaya.

3 Aziyon ki 40 Ghalatiyan | www.islamiclectures.net

1. NAMAZ KI PABANDI NA KARNA

:‫ﻗﺎل ﷺ‬
ِ ِ ‫ﻋﻠﻰ اﻟ‬
‫ْﻌﺒﺎد‬ ‫ـﻬﻦ ﱠ‬ ٍ َ ‫ﲬﺲ‬
َ َ َ ُ=‫ا‬ ‫ﺻﻠﻮات َﻛﺘَـﺒَ ُ ﱠ‬ َ َ ُ َْ
‫اﺳﺘﺨﻔﺎﻓًﺎ ِ َ ِّ ِ ﱠ‬
‫ﲝﻘﻬﻦ‬ َ ْ ِ ْ ‫ـﻬﻦ َﺷ ْﻴ ًـﺌﺎ‬‫ﻳﻀﻴﻊ ِﻣ ْﻨ ُ ﱠ‬
ْ ِّ َ ُ ْ‫ﻦ َﱂ‬J‫ﺟﺎء ِِ ﱠ‬
َ َ ‫ﻓﻤﻦ‬ْ ََ
َ‫اﳉَﻨﱠﺔ‬ َ ِ ْ ُ ‫أن‬
ْ ُ‫ﻳﺪﺧﻠﻪ‬ ْ َ ‫ﻋﻬﺪ‬
ٌ ْ َ =‫ا‬ ِ‫ﻋﻨﺪ ﱠ‬َ ْ ِ ُ‫ﻛﺎن َﻟﻪ‬
َ َ
‫ﻋﻬﺪ‬
ٌ ْ َ =‫ا‬ ِ‫ﻋﻨﺪ ﱠ‬ َ ْ ِ ُ‫ـﻠﻴﺲ َﻟﻪ‬ ِ ْ ‫وﻣﻦ َﱂ‬
‫ت ِِ ﱠ‬Q
َ ََْ‫ﻦ ﻓ‬J َ ْ ْ ََ
.َ‫اﳉَﻨﱠﺔ‬ َ َ ْ َ َ‫وإن َﺷﺎء‬
ْ ُ‫أدﺧﻠﻪ‬ ْ ِ َ ُ‫ﻋﺬﺑﻪ‬
َ ‫ﺷﺎء َ ﱠ‬
َ َ ‫إن‬ ِْ
.‫ﻋﺒﺎدة ﺑﻦ اﻟﺼﺎﻣﺖ‬
َ َ ‫ ﺣﺎﻛﻢ( َﻋﻦ‬،‫ اﺑﻦ ﺣﺒﺎن‬،‫ اﺑﻦ ﻣﺎﺟﻪ‬،‫ ﻧﺴﺎﺋﻲ‬،‫ اﺑﻮ داود‬،‫ ﻣﺴﻨﺪ اﲪﺪ‬،‫)ﻣﻮﻃﺎ‬
(‫[ )ﺻﺤﻴﺢ‬٣٢٤٣ ‫]ﺻﺤﻴﺢ اﳉﺎﻣﻊ‬

Allah ke Rasool  ne farmaya:

Allah ta’ala ne bandon per paanch namazen farz ki hain. Pas jo
shakhs in paanch namazon ka ehtemam karey aur un ke haqq
mein la parwahi barattey huwe unhein zaye na karey to uske
liye Allah ke haan yeh waada hai ki Allah ta’ala usey zarur
jannat me dakhil karega. Iske bil muqabil jo shakhs in namazon
ka ehtemam na karey to uske liye Allah ke haan koi waada
nahin. Usey ikhtiyar hai ki wo us bandey ko azaab de ya phir
mu’aaf kardey.

:‫ﻗﺎل ﷺ‬
ِ ُ ‫ـﲔ ﱠ‬
‫اﻟﺮﺟﻞ‬ ‫ِﱠ‬
َ ْ َ‫إن ﺑ‬
ِ‫اﻟﺼﻼة‬
َ ‫ـﺮك ﱠ‬ ِ ِّ ‫وﺑ ْـﲔ‬
ِ ْ ُ ْ ‫اﻟﺸﺮك َو‬
َ ْ َ‫اﻟﻜﻔﺮ ﺗ‬ ْ َ ََ
‫([ ﻋﻦ ﺟﺎﺑﺮ‬٨٢) - ١٣٤ ‫ اﻹﳝﺎن‬:‫]ﻣﺴﻠﻢ‬

Allah ke Rasool ‫ ﷺ‬ne farmaya:

Bandey aur shirk wa kufr ke darmiyan bas namaz ka chhod
dena hai.

Aziyon ki 40 Ghalatiyan | www.islamiclectures.net 4

2. DIKHAWEY KI NAMAZ PADHNA:

:‫ﻗﺎل ﺗﻌﺎﱃ‬
ِ ُ =‫ا‬ َ ُ ِ َُ ‫اﻟﻤﻨﺎﻓﻘﲔ‬
ِِ ‫ِﱠ‬
‫ﺧﺎدﻋﻬﻢ‬
ْ ُ ُ َ ‫وﻫﻮ‬ َ َ َ‫ﳜﺎدﻋﻮن ﱠ‬ َ َ ُ ْ ‫إن‬
ِ َ ‫وإذا َﻗﺎﻣﻮا ِ َإﱃ ﱠ‬
‫ﻛﺴﺎﱃ‬
َ َ ُ ‫ﻗﺎﻣﻮا‬
ُ َ ‫اﻟﺼﻼة‬ ُ َ َِ
ً َِ ‫ا=َ ِﱠإﻻ‬
[١٤٢ ‫ﻗﻠﻴﻼ ]اﻟﻨﺴﺎء‬ ‫ﻳﺬﻛﺮون ﱠ‬
َ ُ ُ ْ َ ‫وﻻ‬
َ َ ‫ﱠﺎس‬
َ ‫اءون اﻟﻨ‬
َ ُ ‫ﻳُـ َﺮ‬

Allah ta’ala ne farmaya:

Munafiqeen (apne gumaan mein) Allah ke sath chaalbaazi karte
hain aur (unki is harkat ki saza mein) Allah bhi unkey sath
tarkeeb karta hai. (Unka haal ye hai ki ) jab wo namaz ke liye
khadey hote hain to bahut hi bojhal hokar (uthhtey hain), wo
mahez logon ke saamne dikhawa karte hain, aur Allah ko kam
hi yaad karte hain. (Surah An-Nisa-142)

ِ ٍِ
:‫ﻗﺎل‬ ِّ ْ ُْ ‫ﻋﻦ أَِﰊ َﺳﻌﻴﺪ‬
َ َ ‫اﳋﺪري‬ َْ
ِ‫رﺳﻮل ﱠ‬
=‫ا‬ ُ ُ َ ‫ﺧﺮج َﻋﻠَْﻴ َـﻨﺎ‬
َ ََ
َ ‫ْﻤﺴﻴﺢ ﱠ ﱠ‬
:‫اﻟﺪﺟﺎل ﻓﻘﺎل‬ ِ
َ َ ‫ـﺘﺬاﻛﺮ اﻟ‬ ُ َ َ َ َ‫وﳓﻦ ﻧ‬
ُ َْ َ
ِ ْ ِ ‫ﻋﻠﻴﻜﻢ‬ ِ ُ‫أﺧﱪ‬
‫ﻋﻨﺪي‬ ُ َ ْ َ ‫ﻫﻮ‬
ْ ُ َْ َ ‫أﺧﻮف‬ َ ُ ‫ﻛﻢ َﲟﺎ‬ْ ُ ِ ْ ُ َ‫َأﻻ‬
ِ‫رﺳﻮل ﱠ‬
=‫ا‬ َ ُ َ jَ ‫ ﺑَ َـﻠﻰ‬:‫ـﻘﻠﻨﺎ‬ ِ ‫ْﻤﺴﻴﺢ ﱠ ﱠ‬ ِ ِ َ ‫ﻣﻦ اﻟ‬ ِ
َْ ُ َ‫اﻟﺪﺟﺎل؟ ﻓ‬ َ
ِّ َ ُ َ‫اﻟﺮﺟﻞ ﻓ‬
‫ـﻴﺼﻠﻲ‬ ُ ُ ‫ـﻘﻮم ﱠ‬َ ُ َ‫أن ﻳ‬ ‫اﳋَِ ﱡ‬
ْ َ ،‫ﻔﻲ‬ ُ ْ ِّ :‫ـﻘﺎل‬
ْ ‫اﻟﺸﺮك‬ َ ََ‫ﻓ‬
ِ َ َ ‫ﻣﻦ‬
ٍ ُ َ ‫ﻧﻈﺮ‬
‫رﺟﻞ‬ ِ ِ ََ ‫ﻓَـﻴـﺰِﻳﻦ‬
ْ ‫ﻟﻤﺎ ﻳَ َـﺮى‬ َ ُ‫ﺻﻼﺗﻪ‬ َ ُ َّ ُ
(‫[ )ﺣﺴﻦ‬٣٠ ‫ ﺑﻴﻬﻘﻲ( ]ﺻﺤﻴﺢ اﻟﱰﻏﻴﺐ‬،‫)اﺑﻦ ﻣﺎﺟﻪ‬

Abu Ssaeed Khudri  se riwayat hai, farmatey hain:

Rasool e Akram ‫ ﷺ‬hamarey paas bahar tashreef laey aur hum

Dajjal ka tazkirah kar rahe thhey. Aap ‫ ﷺ‬ne farmaya: Kya main
tumhein ek aisi cheez na bataaun jiska mujhe tumpar dajjal se
bhi zyada khauf hai? To humne kaha: Zarur ay Allah ke Rasool!
Aap ‫ ﷺ‬ne farmaya: Shirk e khafee (Chhupa hua shirk), ki aadmi
namaz padhne lagey aur kisi ke dekhne ki wajah se apni namaz
ko aur muzayyan karne lagey.

5 Aziyon ki 40 Ghalatiyan | www.islamiclectures.net

3. KHILAAF E SUNNAT TARIQEY PER NAMAZ PADHNA:

ِ ِ ‫ﺑﻦ‬ ِ ِ َ َ ‫ﻋﻦ أَِﰊ‬

:‫ﻗﺎل‬ ْ َُ ِ ْ ‫ﺳﻠﻴﻤﺎن َﻣﺎﻟﻚ‬
َ َ ‫اﳊﻮﻳﺮث‬ َْ ُ َْ
َ ُ‫وﳓﻦ َﺷﺒََـﺒﺔٌ ُﻣﺘَ َـﻘﺎ ِر‬
‫ﺑﻮن‬ ُ َْ َ ‫ﱯ ﷺ‬ ‫أَﺗَـ ْﻴ َـﻨﺎ اﻟﻨﱠِ ﱠ‬
ََ ْ َ ‫ـﻘﻨﺎ‬
‫أﻫﻠﻨﺎ‬ ْ t‫ﻓﻈﻦ َﱠأ‬
َ ْ َ‫اﺷﺘ‬ ‫ﻳﻦ ﻟَْﻴ َـﻠﺔً َ َ ﱠ‬ ْ ِ ُ‫ﻋﻨﺪﻩ‬
َ ‫ﻋﺸ ِﺮ‬ َ ْ ِ ‫ﻓﺄﻗﻤﻨﺎ‬
َ ْ َ ََ
ِ ً ِ ‫ﻛﺎن‬
-‫رﺣﻴﻤﺎ‬ ً َ ‫رﻓﻴﻘﺎ‬ َ َ َ‫ َو‬- ُ‫ﻩ‬t‫ـﺮ‬ َ ْ َ‫ﻓﺄﺧﺒ‬ َِ ْ َ ‫ﻛﻨﺎ ِﰲ‬
ْ ََ ،‫أﻫﻠﻨﺎ‬ َ ْ‫ﻋﻤﻦ ﺗَ َـﺮ‬
ْ ‫وﺳﺄﻟﻨﺎ َ ﱠ‬
َََ َ َ
،‫وﻣﺮوﻫﻢ‬ ِ ُ ِ ْ َ ‫ارﺟﻌﻮا ِ َإﱃ‬ ِ
ْ ُ ُ ُ َ ‫ﻮﻫﻢ‬ ْ ُ ‫ـﻌﻠﻤ‬
ُ ّ َ َ‫أﻫﻠﻴﻜﻢ ﻓ‬
ْ ُ ْ » :‫ـﻘﺎل‬ َ ََ‫ﻓ‬
،‫أﺻﻠﻲ‬ِّ َ ُ ‫ـﺘﻤﻮﱐ‬ِ ُ ُ ْ‫ﻛﻤﺎ َرأَﻳ‬ ‫َ َﱡ‬
َ َ ‫وﺻﻠﻮا‬
ْ َ ‫ـﺆﻣﻜﻢ‬ ِ ْ ِّ َ ُ‫اﻟﺼﻼةُ ﻓَ ْـﻠﻴ‬ ِ َ ‫وإذا‬ ِ
«‫ﻛﻢ‬
ْ ُ‫أﻛﺒَ ُـﺮ‬ ْ ُ ُ َ َ ‫ﻟﻜﻢ‬
ْ ُ ‫ ﰒُﱠ ﻟﻴَ ُ ﱠ‬،‫أﺣﺪﻛﻢ‬ ْ ُ َ ‫ـﺆذن‬ َ ‫ﺣﻀﺮت ﱠ‬ َ َ ََ
‫([ واﻟﻠﻔﻆ ﻟﻠﺒﺨﺎري‬٦٧٤) - ٢٩٢ ‫ اﳌﺴﺎﺟﺪ وﻣﻮاﺿﻊ اﻟﺼﻼة‬:‫ – ﻣﺴﻠﻢ‬٦٠٠٨ ‫ اﻷدب‬:‫]ﲞﺎري‬

Hazrat Abu Sulaiman Malik bin Huwairis  se riwayat hai,

farmatey hain: Hum Nabi Kareem ‫ ﷺ‬ke paas aaye, aur hum sub
hum-umr naujawan they. Hum ne bees raaton tak aapke haan
qiyam kiya. Aap ‫ ﷺ‬ko mehsus hua ki humein apne ghar walon ki
yad aa rahi hai. Aap ‫ ﷺ‬ne humse pucha ki hum apne peechhe
kin ko chhod aaye hain, to humney Aap ‫ ﷺ‬ko (apne ghar walon
ke baarey mein) bataya. Nabi e kareem ‫ ﷺ‬badey hi narm mizaaj
aur rahem dil insan they. Aap ne farmaya: Tum log apne ghar
walon ke paas laut jao aur unhein (deen ki) taleem do aur
(shariyat per amal karne ka) hukm do, aur tum waisey hi namaz
padho jaise mujhe padhte dekha hai, aur jab namaz ka waqt ho
jaae to tum mein se ek shakhs azaan dey aur jo shakhs tum mein
bada hai wo imamat karey.

Aziyon ki 40 Ghalatiyan | www.islamiclectures.net 6

4. PESHAB PAKHANE KI SHADEED HAAJAT KE BAWAJOOD NAMAZ PADHNA

:‫ﻗﺎل ﷺ‬
ِ َ ‫ﲝﻀﺮة ﱠ‬
‫اﻟﻄﻌﺎم‬ ِ ْ ِ ‫ﺻﻼة‬
َ َ َ َ َ ‫َﻻ‬
ِ َ ‫اﻷﺧﺒ‬ ِ
‫ـﺜﺎن‬َ ْ َ ْ ُ‫ﻳﺪاﻓﻌﻪ‬
ُ َ ُ ‫ﻫﻮ‬
َ ُ ‫وﻻ‬
ََ
[(٥٦٠) - ٦٧ ‫ اﳌﺴﺎﺟﺪ وﻣﻮاﺿﻊ اﻟﺼﻼة‬:‫]ﻣﺴﻠﻢ‬

Allah ke Rasool ‫ ﷺ‬ne farmaya:

Khana samne aa jane ke baad namaz nahin, aur us waqt bhi
nahin jab aadmi do khabees cheezon (yani peshab wa paakhana)
ki hajat mehsoos kar raha ho.

:‫ﻗﺎل ﷺ‬

َ ََْ ‫ﻳﺬﻫﺐ‬
‫اﳋﻼء‬ َ َ ْ َ ‫أن‬ ْ َ ‫أﺣﺪﻛﻢ‬
ْ ُ ُ َ َ ‫اد‬ َِ
َ ‫إذا أَ َر‬
ِ ََْ ِ ْ‫ـﺒﺪأ‬
.‫ﳋﻼء‬ َ ْ َ‫اﻟﺼﻼةُ ﻓَ ْـﻠﻴ‬ ِ َ
َ ‫وﻗﺎﻣﺖ ﱠ‬ َ َ
.‫ ﺑﻴﻬﻘﻲ( َﻋﻦ ﻋﺒﺪ ﷲ ﺑﻦ أرﻗﻢ‬،‫ ﺣﺎﻛﻢ‬،‫ اﺑﻦ ﺣﺒﺎن‬،‫ اﺑﻦ ﻣﺎﺟﻪ‬،‫ ﻧﺴﺎﺋﻲ‬،‫ ﺗﺮﻣﺬي‬،‫ اﻟﺸﺎﻓﻌﻲ اﺑﻦ ﺣﺒﺎن‬،‫)ﻣﻮﻃﺎ‬
(‫[ )ﺻﺤﻴﺢ‬٣٧٣ ‫]ﺻﺤﻴﺢ اﳉﺎﻣﻊ‬

Allah ke Rasool ‫ ﷺ‬ne farmaya:

Jab tum mein se kisi shakhs ko baitul-khalaa jana ho aur namaz
khadi ho jaye to usey chahiye ki pehle haajat se farigh ho jaaey.

7 Aziyon ki 40 Ghalatiyan | www.islamiclectures.net

5. HAWA KHAARIJ HONE KE BAWAJOOD NAMAZ PADHNA

:‫ﻗﺎل ﷺ‬
‫ﺣﱴ ﻳَـﺘَ َ ﱠ‬ ِ َ َ =‫ا‬
َ ِ ‫أﺣﺪﻛﻢ‬
َ‫ـﻮﺿﺄ‬ َ َ ْ َ ‫إذا‬
‫أﺣﺪث َ ﱠ‬ َ ُ‫ـﻘﺒﻞ ﱠ‬
ْ ُ َ َ ‫ﺻﻼة‬ ُ َ ْ َ‫َﻻ ﻳ‬
.‫[ ﻋﻦ أﰊ ﻫﺮﻳﺮة‬٣٣٠ ‫ اﻟﻄﻬﺎرة‬:‫ ﻣﺴﻠﻢ‬- ٦٩٥٤ ‫ اﳊﻴﻞ‬:‫]ﲞﺎري‬

Allah ke Rasool ‫ ﷺ‬ne farmaya:

Tum mein se kisi ka wuzu toot jaaey to Allah ta’ala uski namaz
us waqt tak qabool nahin karta jab tak ki woh dobarah wuzu na
kar ley.

:‫ﻗﺎل ﷺ‬
ِ ِ ُ ‫ﳛﺎﻓﻆ ﻋﻠﻰ‬
ِ ُ ‫وﻻ‬
ٌ ُ ‫اﻟﻮﺿﻮء ِإﻻﱠ‬
‫ﻣﺆﻣﻦ‬ ََ
(١)
ُ
‫ﻋﻤﺮو )ﻃﱪاﱐ( َﻋﻦ‬
ْ َ ‫ ﻃﱪاﱐ( َﻋﻦ ْاﺑﻦ‬،‫ن )اﺑﻦ ﻣﺎﺟﻪ‬h‫ـﻮ‬
َ ْ َ‫ ﺑﻴﻬﻘﻲ( َﻋﻦ ﺛ‬،‫ ﺣﺎﻛﻢ‬،‫ اﺑﻦ ﻣﺎﺟﻪ‬،‫)ﻣﺴﻨﺪ اﲪﺪ‬
(‫[ )ﺻﺤﻴﺢ‬٩٥٢ ‫ ]ﺻﺤﻴﺢ اﳉﺎﻣﻊ‬.‫ﺳﻠﻤﺔ ﺑﻦ اﻷﻛﻮع‬ ََ

Allah ke Rasool ‫ ﷺ‬ne farmaya:

Wuzu ki pabandi momin hi karta hai.

ِ ِ ِ َ‫ و‬:‫ ﻗﺎل ﷺ‬1

ٌ ُ ‫اﻟﻮﺿﻮء إﻻﱠ‬
‫ﻣﺆﻣﻦ‬ ُ ُ ‫ﻟﻦ ُﳛﺎﻓﻆ ﻋﻠﻰ‬ ْ
(‫[ )ﺻﺤﻴﺢ‬٩٥٣ ‫ ]ﺻﺤﻴﺢ اﳉﺎﻣﻊ‬.‫ﻋﺒﺎدة ﺑﻦ اﻟﺼﺎﻣﺖ‬ ََ َ‫ﻋﻦ‬ (،‫اﱐ‬‫ﱪ‬ ‫ﻃ‬ ) ‫ُﻣﺎﻣﺔ‬
ََ ‫أ‬ ‫أﰊ‬ ‫ﻋﻦ‬ َ (،‫)اﺑﻦ ﻣﺎﺟﻪ‬
Aziyon ki 40 Ghalatiyan | www.islamiclectures.net 8
6. BADBOO-DAAR CHEEZ KHA KAR MASJID MEIN AANA

:
‫ﻗﺎل‬

َ َ ِ ْ َ ‫ـﻘﺮﺑﻦ‬ ِ ‫ﻫﺬﻩِ ﱠ‬ ِ َ ‫أﻛﻞ ِﻣﻦ‬

t‫ﻣﺴﺠﺪ‬ ‫ﻓﻼ ﻳَ ْ َ َ ﱠ‬
ََ ‫اﻟﺸﺠﺮة‬
ََ ْ َ َ َ ‫ﻣﻦ‬ َْ
ِ ‫ﺑﺮﻳﺢ ﱡ‬
‫اﻟﺜﻮم‬ ِ ْ ‫وﻻ ﻳ‬
ِ ِ ِ ‫ـﺆذﻳَـﻨﱠﺎ‬ ُ ََ
[(٥٦٢) - ٧١ ‫ اﳌﺴﺎﺟﺪ وﻣﻮاﺿﻊ اﻟﺼﻼة‬:‫]ﻣﺴﻠﻢ‬
:‫وﰲ رواﻳﺔ‬
ِ ِ ‫‡ذى ِ ﱠﳑﺎ ﻳَ ََ ﱠ‬
‫اﻹﻧﺲ‬ َ ِ َ َ ْ ‫ﻓﺈن‬
‫اﻟﻤﻼﺋﻜﺔَ ََ ﱠ‬ ‫َِ ﱠ‬
ُ ْ ْ ُ‫ـﺘﺄذى ْﻣﻨﻪ‬
[(٥٦٣) - ٧٢ ‫ اﳌﺴﺎﺟﺪ وﻣﻮاﺿﻊ اﻟﺼﻼة‬:‫]ﻣﺴﻠﻢ‬

Allah ke Rasool ‫ ﷺ‬ne farmaya:

Jo shakhs is (badboo-daar) paudey se kuchh khaa le wo hamari
masjid ke qareeb bhi na aaye, aur humein lehsan ki boo se
takleef na dey.
Ek riwayat mein hai:
Is liye ki farishton ko bhi us cheez se takleef hoti hai jis se logon
ko takleef hoti hai.

9 Aziyon ki 40 Ghalatiyan | www.islamiclectures.net

7. TAHIYYAT UL MASJID ADA KIYE BEGAIR MASJID MEIN BAITHNA

َ َ ََ‫ﻋﻦ أَِﰊ ﻗ‬
‫ـﺘﺎدة‬ َْ
ِ‫رﺳﻮل ﱠ‬
ِ ُ ‫ﺻﺎﺣﺐ‬ ِ
:‫ﻗﺎل‬
َ َ
=‫ا‬ َ ِ َ
َ ِ ْ َ ْ ‫دﺧﻠﺖ‬
‫اﻟﻤﺴﺠﺪ‬ ُ َْ َ
ِ ‫اﱐْ اﻟﻨ‬
‫ﱠﺎس‬ ِ ِ‫ورﺳﻮل ﱠ‬
َ ‫ﻇﻬ َﺮ‬
ْ َ ‫ـﲔ‬ َ ْ َ‫ﺟﺎﻟﺲ ﺑ‬
ٌ َ
=‫ا‬ ُ ُ ََ
:
=‫ا‬ ِ‫رﺳﻮل ﱠ‬ُ ُ َ ‫ـﻘﺎل‬ َ َ َ‫ﻓﺠﻠﺴﺖ ﻓ‬
ُ ْ َ َ َ ‫ﻗﺎل‬ ََ
‫ﻠﺲ‬ ِ ْ َ ‫ـﲔ ﻗَـﺒﻞ‬ ِ َ ْ‫ﻛﻊ ر‬ ْ َ ‫ـﻌﻚ‬
َ ْ‫أن َﲡ‬ َ ْ ْ َ‫ﻛﻌﺘ‬ َ َ َ‫أن ﺗَ ْـﺮ‬ َ َ َ‫َﻣﺎ َﻣﻨ‬
ِ‫رﺳﻮل ﱠ‬
،=‫ا‬ َ ُ َ jَ ‫ـﻘﻠﺖ‬ ُ ْ ُ َ‫ﻗﺎل ﻓ‬
ََ
‫ﺟﻠﻮس‬ ِ َ ‫رأَﻳ‬
ٌ ُ ُ ‫ﱠﺎس‬ ُ ‫ﺎﻟﺴﺎ َواﻟﻨ‬ ً ‫ـﺘﻚ َﺟ‬ ُْ َ
َ ِ ْ َ ْ ‫أﺣﺪﻛﻢ‬
‫اﻟﻤﺴﺠﺪ‬ ْ ُ ُ َ َ ‫دﺧﻞ‬ َ َِ :‫ﻗﺎل‬
َ َ َ ‫ﻓﺈذا‬ ََ
ِ ْ َ‫ﻛﻌﺘ‬
‫ـﲔ‬ ِ ََ
َ ْ‫ﻛﻊ َر‬
َ َ‫ﺣﱴ ﻳَ ْـﺮ‬
‫ﳚﻠﺲ َ ﱠ‬ْ َْ ‫ﻓﻼ‬
:‫ﻫﺬا ﻟﻔﻆ ﻣﺴﻠﻢ وﻟﻠﺒﺨﺎري‬
ِ ْ َ‫ﻛﻌﺘ‬
‫ـﲔ‬ ِ ‫ﳚﻠﺲ ﱠ‬ ِ
َ ْ‫ﻳﺼﻠﻲ َر‬
َ ّ َ ُ ‫ﺣﱴ‬
َ ْ َْ ‫ﻓﻼ‬
[(٧١٤) - ٧٠ ‫ ﺻﻼة اﳌﺴﺎﻓﺮﻳﻦ وﻗﺼﺮﻫﺎ‬:‫ – ﻣﺴﻠﻢ‬١١٦٣ ‫ اﻟﺘﻬﺠﺪ‬:‫]ﲞﺎري‬

Sahabi-e-Rasool, Hazrat Abu Qatada  se riwayat hai, farmatey hain:

Main masjid me dakhil hua to Allah ke Rasool ‫ ﷺ‬logon ke saath
baithhey huwe thhey. Pas main bhi jakar baith gaya. Allah ke
Rasool ‫ ﷺ‬ne farmaya: Tum ne baithney se pahley do rakatein
kyun ada nahin kein? Main ne kaha: Aye Allah ke Rasool ‫ﷺ‬, Main
ne dekha ki aap aur sarey log baithey huwe hain (to main bhi
aakar baith gaya). Aap ‫ ﷺ‬ne farmaya: Jab tum mein se koi
shakhs masjid me dakhil ho to woh do rakatein ada karne se
pahley hargiz na baithey.

Aziyon ki 40 Ghalatiyan | www.islamiclectures.net 10

8. NAMAZ KE LIYE DAUD KAR AANA

:‫ﻗﺎل ﷺ‬
ِ ُِ ‫إذا‬
‫ﺗﺴﻌﻮن‬ َ َُْ ‫ﻓﻼ‬
َ َْ ْ َ ‫‡ﺗﻮﻫﺎ‬ َ َ ُ‫اﻟﺼﻼة‬
َ ‫أﻗﻴﻤﺖ ﱠ‬ َ َِ
َ ِ ‫وﻋﻠﻴﻜﻢ ﱠ‬
ُ‫اﻟﺴﻜﻴﻨﺔ‬ ُ ُ َْ َ َ ‫ﲤﺸﻮن‬ َ ُْ َ
َ ُ َْ ‫وأﺗﻮﻫﺎ‬
‫ﻓﺎﺗﻜﻢ ََِ ﱡ‬ ‫ﻛﺘﻢ َ َ ﱡ‬
‫ﻓﺄﲤﻮا‬ ْ ُ َ َ ‫وﻣﺎ‬
َ َ ،‫ﻓﺼﻠﻮا‬ َ ْ َ ‫ﻓﻤﺎ‬
ْ ُ ْ‫أدر‬ ََ
َ‫ﻋﻦ أَِﰊ ُﻫَﺮﻳْ َـﺮة‬
ْ َ [(٦٠٢) - ١٥١ ‫ اﳌﺴﺎﺟﺪ وﻣﻮاﺿﻊ اﻟﺼﻼة‬:‫ – ﻣﺴﻠﻢ‬٩٠٨ ‫ اﳉﻤﻌﺔ‬:‫]ﲞﺎري‬

Allah ke Rasool ‫ ﷺ‬ne farmaya:

Jab jamaat khadi ho jaaey, to namaz ke liye daudtey huwe mat
aao balki chaltey huwe sukoon o waqaar se aao. Phir jitni namaz
mil jaaey ada karo aur jo reh gayi usey mukammal karo.

11 Aziyon ki 40 Ghalatiyan | www.islamiclectures.net

9. ZABAAN SE NAMAZ KI NIYYAT KARNA

:َ‫ﻋﻦ أَِﰊ ُﻫَﺮﻳْ َـﺮة‬

َْ
َ ِ ْ َ ‫دﺧﻞ‬
،‫اﳌﺴﺠﺪ‬ َ َ َ ‫ﱠﱯ ﷺ‬ ‫َﱠ‬
‫أن اﻟﻨِ ﱠ‬
،‫ﺟﺎء‬
َ َ ‫ ﰒُﱠ‬،‫ﻓﺼﻠﻰ‬ ‫ َ َ ﱠ‬،‫رﺟﻞ‬
ٌ ُ َ ‫ﻓﺪﺧﻞ‬
َ َ ََ
ِ َ َ ‫ﱠﱯ ﷺ‬ ‫ﱠﱯ ﷺ ﻓَ َـﺮ ﱠد اﻟﻨِ ﱡ‬ ‫ﱠ‬
،‫اﻟﺴﻼم‬
َ َ ‫ﻋﻠﻴﻪ ﱠ‬ ْ ِّ ِ‫ﻋﻠﻰ اﻟﻨ‬ َ َ ‫ﻓﺴﻠﻢ‬
َ ََ
،‫ﺗﺼﻞ‬ َ ‫ﻓﺼﻞ َِ ﱠ‬
ِّ َ ُ ْ‫ﻓﺈﻧﻚ َﱂ‬ ِّ َ َ ‫ارﺟﻊ‬ ْ ِ ْ :‫ـﻘﺎل‬
َ َ َ‫ﻓ‬
‫ ُﰒﱠ َ َ ﱠ‬،‫ﻓﺼﻠﻰ‬ ‫َ َﱠ‬
‫ﱠﱯ ﷺ‬ ِّ ِ‫ﻋﻠﻰ اﻟﻨ‬ َ َ ‫ﻓﺴﻠﻢ‬َ َ َ ،‫ﺟﺎء‬
،Ž‫ﺛﻼ‬
ًَ َ «‫ﺗﺼﻞ‬ َ ‫ َِ ﱠ‬،‫ﻓﺼﻞ‬
ِّ َ ُ ْ‫ﻓﺈﻧﻚ َﱂ‬ ِّ َ َ ‫ارﺟﻊ‬ ْ ِ ْ » :‫ـﻘﺎل‬
َ َ َ‫ﻓ‬
ِ ْ ِّ َ َ‫ ﻓ‬،‫ـﺮﻩ‬
،‫ـﻌﻠﻤﲏ‬ ُ َ ‫أﺣﺴﻦ ﻏَْﻴ‬ِ
ُ ْ ُ ‫ﻓﻤﺎ‬ َِّ ِ ‫ﺜﻚ‬
َ َ ،‫ﳊﻖ‬
ِ ‫ ﱠ‬:‫ـﻘﺎل‬
َ َ ‫واﻟﺬي ﺑَ َـﻌ‬ َ َ َ َ‫ﻓ‬
ِ َ ‫ﻗﻤﺖ ِ َإﱃ ﱠ‬ َ ِ :‫ﻗﺎل‬
ِّْ َ َ ،‫اﻟﺼﻼة‬
(١)
‫ ﻓﺬﻛﺮ اﳊﺪﻳﺚ‬...‫ﻓﻜﱪ‬ َ ْ ُ ‫إذا‬ ََ
[(٣٩٧) - ٤٥ ‫ اﻟﺼﻼة‬:‫ ﻣﺴﻠﻢ‬- ٧٩٣ ‫ اﻵذان‬:‫]ﲞﺎري‬

Hazrat Abu Hurairah  se riwayat hai,

ki Nabi Kareem ‫ ﷺ‬masjid mein dakhil huwey. Ek aur shakhs bhi
masjid mein aaya. Us ne namaz padhi aur Aap ‫ ﷺ‬ki khidmat
mein hazir huwa. Us ne Aap ‫ ﷺ‬ko salaam kiya to Aap ‫ ﷺ‬ne uske
salaam ka jawab diya aur farmaya: Wapas jao aur dobara namaz
ada karo kyunki tum ne namaz nahin padhi. Teen martaba aisa
hi huwa (chauthi bar) us shakhs ne kaha: Us zaat ki qasam jis ne
Aap ko haq ke sath bheja hai, mein is se acchhi namaz nahin
padh sakta. Aap hi mujhe sikha deejiye. Is per Aap ‫ ﷺ‬ne
farmaya: Jab tum namaz ke liye khadey ho to takbeer kaho.
(Phir iske baad pura waqiya hai.)

: ‫ ﻗﺎل اﺑﻦ اﻟﻘﻴﻢ‬1

ِ
َ‫ﻟﻨّ ّـﻴﺔ ْاﻟﺒَ ّـﺘﺔ‬hِ ‫ـﻠﻔﻆ‬
َ ّ ََ‫ـﻠﻬﺎ ََوﻻ ﺗ‬ ِ
َ َ ‫ـﻘﻞ َﺷْﻴ ًـﺌﺎ ﻗَـْﺒ‬
ْ ُ َ‫وﱂْ ﻳ‬
َ َ " ‫َﻛﺒَ ُـﺮ‬ ْ ‫ا}ُ أ‬ّ " ‫ﻗﺎل‬ َ َ ‫اﻟﺼﻼة‬َ ّ ‫ﻗﺎم َإﱃ‬ َ َ ‫ﻛﺎن
َإذا‬ َ َ
ِ‫اﻟﻮﻗﺖ‬
ْ َ ْ ‫ـﺮض‬ ْ ٍ ِ ِ ِ ِ ِ
َ ْ َ‫ﻗﻀﺎءً ََوﻻ ﻓ‬
َ َ ‫ﻗﺎل أ ََداءً ََوﻻ‬ َ َ ‫ﻣﺄﻣﻮﻣﺎ ََوﻻ‬
ً ُ َ ‫إﻣﺎﻣﺎ أ َْو‬ ً َ ‫ﻛﻌﺎت‬ َ َ‫ﺑﻊ َر‬َ َْ‫ـﻘﺒﻞ ْاﻟﻘْﺒ َـﻠﺔ أَر‬
َ ْ َ‫ﻣﺴﺘ‬
ْ ُ ‫ﻛﺬا‬ َ َ ‫ﺻﻼة‬
َ َ َ }ّ ‫ُﺻﻠﻲ‬ ّ َ ‫ﻗﺎل أ‬
َ َ ‫ََوﻻ‬
‫ـﺘﺔ‬ ‫ﺒ‬‫اﻟ‬ ‫ـﻬﺎ‬‫ﻨ‬ ِ
‫ﻣ‬ ‫اﺣﺪة‬ِ ‫و‬ ‫ﻟﻔﻈﺔ‬ ٍ
‫ﻣﺮﺳﻞ‬ ‫وﻻ‬ ٍ
‫ﻣﺴﻨﺪ‬ ‫وﻻ‬ ٍ
‫ﺿﻌﻴﻒ‬ ِ ‫وﻻ‬ ‫ﺻﺤﻴﺢ‬ ِ ٍ ِ ِ ِ ِِ
ْ
َ ّ َ َ ْ ً َ َ ً َ ْ َ َ ْ ُ ََ َ ْ ُ ََ َ ََ ٍ َ َ ْ ّ َ ٌ َ ُ َْ ْ ُ َْ َْ ٍ َ ُ ْ َ ‫وﻫﺬﻩ‬
‫د‬ ‫†ﺳﻨﺎ‬ ‫ﻗﻂ‬ ‫َﺣﺪ‬ ‫أ‬ ‫ﻋﻨﻪ‬ ‫ـﻘﻞ‬ ‫ﻨ‬‫ـ‬ ‫ﻳ‬ ‫ﱂ‬ ‫ﺑﺪع‬ ‫ﻋﺸﺮ‬ ََ
[١٩٤‫ ص‬١‫اﻷﺋﻤﺔ ْاﻷَرﺑََْـﻌﺔ ]زاد اﳌﻌﺎد ج‬ ِ ِ ِ َ ْ ‫وﻻ‬َ ِ
‫اﻟﺘﺎﺑﻌﲔ‬ ِ ‫ﻣﻦ‬ ِ ‫َﺣﺪ‬ ‫أ‬ ‫اﺳﺘﺤﺴﻨﻪ‬ ‫وﻻ‬
َ ِ ِ
‫َﺻﺤﺎﺑﻪ‬ ‫أ‬ ‫ﻣﻦ‬ ِ ٍ
‫َﺣﺪ‬ ‫أ‬ ‫ﻋﻦ‬ ‫وﻻ‬
َ ‫ﺑﻞ‬
ّ َ َ ّ ْ ٌ َ ُ ََ ْ َ ْ َ َ ْ ْ َ ْ َ َ ْ َ
Aziyon ki 40 Ghalatiyan | www.islamiclectures.net 12
10. TANNG LIBAAS MEIN NAMAZ PADHNA

:‫ﻗﺎل ﺗﻌﺎﱃ‬
ٍِ
[٣١ :‫ﻣﺴﺠﺪ ]اﻷﻋﺮاف‬
َْ ‫ﻛﻞ‬ َ ْ ِ ‫ـﺘﻜﻢ‬
ِّ ُ ‫ﻋﻨﺪ‬ ْ ُ ََ‫ﺧﺬوا ِزﻳﻨ‬
ُ ُ ‫آدم‬ َِ َ
َ َ ‫ﺑﲏ‬j

Allah ta'ala ne farmaya:

Aye bani Aadam, har namaz ke waqt apne aap ko (libas se)
aarasta kar liya karo.

:‫ﻗﺎل اﺑﻦ ﺣﺠﺮ‬

ِ‫اد ﺳ ْﺘـﺮ ْاﻟﻌﻮرة‬ ‫ﻋﻠﻰ َ ﱠ‬ ٍ ‫وﻧﻘﻞ ﺑﻦ‬
َ َِّ ِ ‫ﺣﺰم‬
ُ ْ ‫أن‬
َ ْ َ ُ َ َ ‫اﻟﻤ َﺮ‬ َ َ ‫اﻻﺗﻔﺎق‬ َْ َ
[ ‫( رﻗﻢ‬٤٦٥ /١) ‫]ﻓﺘﺢ اﻟﺒﺎري ﻻﺑﻦ ﺣﺠﺮ‬

Ibne Hajar ‫ رﲪﻪ ﷲ‬farmatey hain:

Ibne Hazm ne is baat per ittifaaq naql kiya hai ki is aayat mein
(zeenat se) muraad sitr ka dhanpna hai.

:
‫ﻗﺎل‬
(١)
ٌ‫ﻋﻮرة‬ ِ ْ‫واﻟﺮ‬ ِ ‫ﻣﺎ ﺑ ْـﲔ ﱡ ﱠ‬
َ ْ َ ‫ﻛﺒﺔ‬
َ ‫اﻟﺴﺮة ﱡ‬ ََ َ
(‫[ )ﺣﺴﻦ‬٥٥٨٣ ‫ ]ﺻﺤﻴﺢ اﳉﺎﻣﻊ‬. ‫)ﺣﺎﻛﻢ( ﻋﻦ ﻋﺒﺪﷲ ﺑﻦ ﺟﻌﻔﺮ‬

Allah ke Rasool ‫ ﷺ‬ne farmaya:

Naaf aur ghutnon ke darmiyan ka hissa aurat (yani chhupane ki
cheez) hai.

:‫ ﻗﺎل اﻷﻟﺒﺎﱐ‬1
‫ واﳌﺼﻠﻲ ﻳﻔﱰض ﻋﻠﻴﻪ أن ﻳﻜﻮن أﺑﻌﺪ ﻣﺎ ﻳﻜﻮن ﻋﻦ أن ﻳﻌﺼﻲ ﷲ وﻫﻮ ﻟﻪ‬.‫ أن اﻟﺒﻨﻄﻠﻮن ﳛﺠﻢ اﻟﻌﻮرة وﻋﻮرة اﻟﺮﺟﻞ ﻣﻦ اﻟﺮﻛﺒﺔ اﻟﺴﺮة‬:‫واﳌﺼﻴﺒﺔ اﻟﺜﺎﻧﻴﺔ‬
[ ٢٠‫ ]أﺧﻄﺎء اﳌﺼﻠﲔ ص‬.‫ﺳﺎﺟﺪ‬
13 Aziyon ki 40 Ghalatiyan | www.islamiclectures.net
11. EHRAAM MEIN IZTIBA KI HAALAT MEIN NAMAZ PADHNA

:‫ﻗﺎل ﷺ‬
ِّ َ ُ َ‫ﻻ‬
ْ ُ ُ َ َ ‫ﻳﺼﻠﻲ‬
‫أﺣﺪﻛﻢ‬
ِ َِ َ ‫ﻋﻠﻰ‬ ِ ِ ‫ـﻮب‬
ٌ‫ﺷﻲء‬
ْ َ ‫ﻋﺎﺗﻘﻴﻪ‬
ْ َ َ ‫ﻟﻴﺲ‬
َ َْ ‫اﻟﻮاﺣﺪ‬َ ِ ْ ‫ِﰲ اﻟﺜﱠ‬
َ‫ﻋﻦ أَِﰊ ُﻫَﺮﻳْ َـﺮة‬
ْ َ [(٥١٦) - ٢٧٧ ‫ اﻟﺼﻼة‬:‫ – ﻣﺴﻠﻢ‬٣٥٩ ‫ اﻟﺼﻼة‬:‫]ﲞﺎري‬

Allah ke Rasool ‫ ﷺ‬ne farmaya:

Tum mein se koi shakhs ek kapdey mein is haal mein namaz na
padhey ki us ke kandhon per (dhanpney ke liye) kuchh bhi na
ho.

12. TASWEER WALEY LIBAAS MEIN NAMAZ PADHNA

‫ا}ُ َﻋْﻨ َـﻬﺎ‬ ِ َ ِ ‫ﻋﻦ‬
‫رﺿﻲ ﱠ‬
َ َ َ‫ﻋﺎﺋﺸﺔ‬
َ َْ
ِ َ ُْ ‫ـﺮت‬
ُ ِ َ َ ‫ﻓﻴﻬﺎ‬
‫ﺗﺼﺎوﻳﺮ‬ َ ً‫ﳕﺮﻗﺔ‬ ُ ْ َ َ‫اﺷﺘ‬ ْ ‫أَﻧﱠ َـﻬﺎ‬
‫ﻳﺪﺧﻞ‬ ِ ‫ﱠﱯ
ِﻟَْﺒﺎ‬ ‫ـﻘﺎم اﻟﻨِ ﱡ‬
ْ ُ ْ َ ‫ـﻠﻢ‬
ْ ََ‫ب ﻓ‬ َ ََ‫ﻓ‬
‫ـﺒﺖ؟‬ ْ َ ‫ا= ِ ﱠﳑﺎ‬
ُ ْ َ‫أذﻧ‬ ِ‫ َُأﺗﻮب ِ َإﱃ ﱠ‬:‫ـﻘﻠﺖ‬
ُ ُ ْ ُ َ‫ﻓ‬
!‫ـﻮﺳﺪﻫﺎ‬ ِ ِ ُ ْ ُ‫ﱡﻤﺮﻗﺔُ؟ ﻗ‬ ِ ِ ‫ ﻣﺎ‬:‫ﻗﺎل‬
َ َ ‫ﻟﺘﺠﻠﺲ َﻋﻠَْﻴ َـﻬﺎ َوﺗَ َ ﱠ‬
َ ْ َ :‫ـﻠﺖ‬ َ ُ ْ ‫ﻫﺬﻩ اﻟﻨ‬ َ َ ََ
ِ ِ ‫ـﻌﺬﺑﻮن ﻳـﻮم اﻟ‬ ِ ِ ‫إن َأﺻﺤﺎب‬
َ َ َ ْ َ َ ُ ‫اﻟﺼﻮر ﻳُ َ ﱠ‬
!‫ْﻘﻴﺎﻣﺔ‬ ِ َ ‫ﻫﺬﻩ ﱡ‬ َ َ َ ْ ‫ ِ ﱠ‬:‫ﻗﺎل‬ ََ
ِِ َ ِ َ َ ‫وإن اﻟ‬
‫ َ ِ ﱠ‬،‫ﻠﻘﺘﻢ‬
.ُ‫اﻟﺼﻮرة‬
َ ‫ﺗﺪﺧﻞ ﺑَـﻴًْـﺘﺎ ﻓﻴﻪ ﱡ‬
ُ ُ ْ َ ‫ْﻤﻼﺋﻜﺔَ َﻻ‬ ْ ُ َْ ‫أﺣﻴﻮا َﻣﺎ َﺧ‬ ُ ْ َ :‫ﳍﻢ‬
ْ َُ ‫ـﻘﺎل‬
ُ َ ُ‫ﻳ‬
[٣٩٤١ ‫ اﻟﻠﺒﺎس واﻟﺰﻳﻨﺔ‬:‫ – ﻣﺴﻠﻢ‬٥٩٥٧ ‫ اﻟﻠﺒﺎس‬:‫]ﲞﺎري‬

Hazrat Aisha [ – ] se riwayat hai ki

unhon ne Nabi Kareem ‫ ﷺ‬ke liye ek chhota sa takiya khareeda
jis per tasweer bani huwi thi. Jab Nabi kareem ‫ ﷺ‬tashreef laye to
Aap darwazey per hi ruk gaye aur andar ghar mein dakhil na
huwey. Hazrat Aisha – ne arz ki: (Aye Allah ke Rasool,) Main
Allah ke huzur tauba karti hun, mujh se kya galati ho gayee?
Aap ‫ ﷺ‬ne farmaya: In tasweer walon ko qiyamat ke din azaab
diya jayega. Un se kaha jayega apni banayi huwi tasweeron ko
ab zinda bhi kar ke dhika do! Aur farishtey us ghar mein dakhil
nahin hotey jis mein (kisi jandaar ki) tasweer ho.

Aziyon ki 40 Ghalatiyan | www.islamiclectures.net 14

 :‫ﻗﺎﻟﺖ‬ َ ِ ‫ﻋﻦ َﻋ‬
ْ َ َ َ‫ﺎﺋﺸﺔ‬ َْ
ِّ َ ُ ‫ﷲ ﷺ‬
‫ﻳﺼﻠﻲ‬ ِ ‫رﺳﻮل‬
ُ ُ َ ‫ﻗﺎم‬
ََ
ٍ َِ ‫ِﰲ‬
ِ َ ‫ﲬﻴﺼﺔ‬
َ ِ َ َ ‫ـﻨﻈﺮ ِ َإﱃ‬
‫ﻋﻠﻤﻬﺎ‬ ََ َ َ‫ ﻓ‬،‫أﻋﻼم‬
ٍ َ ْ َ ‫ذات‬ َ
:‫ﻗﺎل‬
َ َ ُ‫ﺻﻼﺗﻪ‬َ َ َ ‫ﻗﻀﻰ‬ َ َ ‫ـﻠﻤﺎ‬
‫ﻓَ َ ﱠ‬
َ‫ﺣﺬﻳْ َـﻔﺔ‬
َ ُ ‫ﺑﻦ‬ِ ْ ‫ﺟﻬﻢ‬ ِ ِ َْ ‫ﺬﻩ‬J
ِ ْ َ ‫اﳋﻤﻴﺼﺔ ِ َإﱃ َِأﰊ‬ ِ ِ ِ ‫اذﻫﺒﻮا‬
َ َ َُ ْ
(١)
ِ َ َ ‫آﻧﻔﺎ ِﰲ‬
.‫ﺻﻼﰐ‬ ِ ِِ َِِْ ‫ـﺘﻮﱐ‬
ًِ ‫ َِﻓﺈﻧﱠ َـﻬﺎ َْأﳍَْ ِﺘﲏ‬،‫Ÿﻧﺒﺠﺎﻧﻴﻪ‬ ِ ُ ْ‫َواﺋ‬
ّ َ
‫([ واﻟﻠﻔﻆ ﳌﺴﻠﻢ‬٥٥٦) - ٦٢ :‫ اﳌﺴﺎﺟﺪ وﻣﻮاﺿﻊ اﻟﺼﻼة‬:‫ ﻣﺴﻠﻢ‬- ٣٧٣ :‫ اﻟﺼﻼة‬:‫]ﲞﺎري‬

Hazart Aisha [–] se riwayat hai, farmati hain:

Allah ke Rasool ‫ ﷺ‬khade huwey aur namaz padhne lagey. Aap
ne ek aisa kurta pahen rakha tha jis mein naqsh o nigaar baney
huwey they. Aap ki nigah un nuqoosh per padi. Jab Aap namaz
se farig huwey to Aap ne farmaya: Ye kurta Abu Jahm bin
Huzaifa ke pass le jao, aur unke pass se mere liye un ka saada
kurta le aao. Is liye ki in nuqoosh ne mujhe namaz mein apni
taraf mashgul kar diya.

‫ ﻻ ﳚﻮز ﻟﻠﻤﺴﻠﻢ أن ﻳﺼﻠﻲ ﲟﻼﺑﺲ ﻓﻴﻬﺎ ﺻﻮر ذوات اﻷرواح ﻣﻦ إﻧﺴﺎن وﺣﻴﻮان وﻃﻴﻮر وﻏﲑﻫﺎ وإن ﺻﻠﻰ œﺎ ﻓﺎﻟﺼﻼة‬:‫ ﻗﺎﻟﺖ اﻟﻠﺠﻨﺔ اﻟﺪاﺋﻤﺔ‬1
[(١٤٢ /٥) ٢ - ‫ ]ﻓﺘﺎوى اﻟﻠﺠﻨﺔ اﻟﺪاﺋﻤﺔ‬.‫ﺻﺤﻴﺤﺔ ﻣﻊ اﻹﰒ ﰲ ﺣﻖ ﻣﻦ ﻋﻠﻢ اﳊﻜﻢ اﻟﺸﺮﻋﻲ‬
15 Aziyon ki 40 Ghalatiyan | www.islamiclectures.net
‫‪13. NAMAZ MEIN ISBAAL KARNA‬‬

‫ﻗﺎل ﷺ‪:‬‬
‫ﺧﻴﻼء‬ ‫ﻣﻦ َأﺳﺒﻞ إِ َزارﻩُ ِﰲ َ ِِ‬
‫ﺻﻼﺗﻪ ُ َ َ َ‬ ‫َ‬ ‫َ ْ َْ َ َ‬
‫ٍ )‪(١‬‬ ‫ﻓَ َـﻠﻴﺲ ِﻣﻦ ﱠِ ِ‬
‫وﻻ َﺣ َﺮام‬ ‫ا= ِﰲ ٍّ‬
‫ﺣﻞ َ َ‬ ‫ْ َ َ‬
‫)اﺑﻮ داود( ﻋﻦ اﺑﻦ ﻣﺴﻌﻮد‪] .‬ﺻﺤﻴﺢ اﳉﺎﻣﻊ ‪) [٦٠١٢‬ﺻﺤﻴﺢ(‬

‫‪ne farmaya:‬ﷺ ‪Allah ke Rasool‬‬

‫‪Jo shakhs namaz mein akad ke tour per apna tahband (takhnon‬‬
‫‪se neechey) latkaye, us ke liye Allah ki taraf se na (Jannat) halal‬‬
‫‪hai na (Jahannam) haram.‬‬

‫ﻗﺎل
‪:‬‬
‫ﻧﺼﻒ ﱠ ِ‬
‫اﻟﺴﺎق‬ ‫ارك ِ َإﱃ ِ ْ ِ‬ ‫وارﻓﻊ إِ َز َ َ‬
‫َ َْ ْ‬
‫اﻟﻜﻌﺒَ ْ ِ‬
‫ـﲔ‬ ‫ﻓﺈﱃ ْ َ ْ‬ ‫ـﻴﺖ َِ َ‬ ‫َِ ْ‬
‫ﻓﺈن أَﺑَ ْ َ‬
‫اﻹ َز ِار َِﻓﺈﻧﱠـﻬﺎ ِﻣﻦ ْ ِ َ ِ‬
‫اﻟﻤﺨﻴﻠﺔ‬ ‫وإ‪j‬ك َ ِ ْ َ َ‬
‫وإﺳﺒﺎل ِْ‬ ‫َِﱠ َ‬
‫َ ْ َ‬
‫ﳛﺐ ْ َ ِ َ‬
‫اﻟﻤﺨﻴﻠﺔَ‬ ‫ا=َ َﻻ ُِ ﱡ‬ ‫وإن ﱠ‬‫َِ ﱠ‬
‫)اﺑﻮ داود( ﻋﻦ ﺟﺎﺑﺮ ﺑﻦ ﺳﻠﻴﻢ ‪] .‬ﺻﺤﻴﺢ اﳉﺎﻣﻊ ‪) [٧٣٠٩‬ﺻﺤﻴﺢ(‬

‫‪ ne farmaya:‬ﷺ ‪Allah ke Rasool‬‬

‫‪Apna tahband ooncha kar, nisf pindli tak, agar tu ye na karna‬‬
‫‪chahey to takhnon tak. Aur khabardar tahband ko (takhno se‬‬
‫‪neechey) mat latka, is liye ki ye cheez akad (ki alaamat) hai aur‬‬
‫‪Allah ko akad pasand nahin.‬‬

‫‪ 1‬ﻗﺎل اﻟﻌﻴﲏ‪:‬‬
‫ﻓﻠﻴﺲ ﻫﻮ ﻋﻨﺪ ﷲ ﰲ ﺷﻲء‪ ،‬وﻻ ﻳَْـﻌﺒﺎ ﷲ ﺑﻪ وﻻ ﺑﺼﻼﺗﻪ ]ﺷﺮح أﰊ داود ﻟﻠﻌﻴﲏ )‪[(١٧٠ /٣‬‬
‫أﺳﺒﻞ إزارﻩ ﰲ ﺻﻼﺗﻪ ُﺧﻴﻼء ْ‬
‫اﳊﺪﻳﺚ‪ :‬ﻣﻦ ْ‬
‫ﻣﻌﲎ َ‬

‫ﻗﺎل اﳌﻨﺎوي‪:‬‬
‫ا} وﻓﺎرق دﻳﻨﻪ ]ﻓﻴﺾ اﻟﻘﺪﻳﺮ ﺣﺪﻳﺚ ‪[٨٣٩٩‬‬
‫ا} وﺣﺮاﻣﻪ ﻗﺎل اﻟﻨﻮوي‪ :‬ﻣﻌﻨﺎﻩ ﺑﺮئ ﻣﻦ ّ‬
‫وﻗﻴﻞ ﻣﻌﻨﺎﻩ ﻻ ﻳﺆﻣﻦ ﲝﻼل ّ‬

‫ﻗﺎل أﺑﻮ اﳊﺴﻦ اﻟﺴﻨﺪي‪:‬‬

‫وﻗﻮﻟﻪ‪" :‬ﰲ ﺣﻞ وﻻ ﺣﺮام" أي ﰲ أن ﳚﻌﻠﻪ ﰲ ﺣﻞ ﻣﻦ اﻟﺬﻧﻮب وﻫﻮ أن ﻳﻐﻔﺮ ﻟﻪ‪ ،‬وﻻ ﰲ أن ﳝﻨﻌﻪ وﳛﻔﻈﻪ ﻣﻦ ﺳﻮء اﻷﻋﻤﺎل أو ﰲ أن ﳛﻞ ﻟﻪ اﳉﻨﺔ وﰲ‬
‫أن ﳛﺮم ﻋﻠﻴﻪ اﻟﻨﺎر ]ﻓﺘﺢ اﻟﻮدود ﰲ ﺷﺮح ﺳﻨﻦ أﰊ داود )‪[(٤٠٤ /١‬‬
‫‪Aziyon ki 40 Ghalatiyan | www.islamiclectures.net‬‬ ‫‪16‬‬
‫‪14. NAMAZ MEIN KAPDEY SAMETNA YA MODNA‬‬

‫ﻗﺎل
‪:‬‬
‫أﻋﻈﻢ‬ ‫ﻋﻠﻰ ﺳﺒ ِ‬
‫ـﻌﺔ َ ْ ٍُ‬
‫ﻧﺴﺠﺪ َ َ َ ْ َ‬ ‫أن َ ْ ُ َ‬ ‫ُِ ْ َ‬
‫أﻣﺮ‪ْ َ t‬‬
‫)‪(١‬‬
‫ﺷﻌ ًﺮا‬
‫ـﻮ َوﻻَ َ َ‬ ‫َوﻻَ َ ُ ﱠ‬
‫ﻧﻜﻒ ﺛَ ْ ً‬
‫اﺑﻦ َﱠ ٍ‬
‫ﻋﺒﺎس واﻟﻠﻔﻆ ﻟﻠﺒﺨﺎري‬ ‫ﻋﻦ ْ ِ‬
‫]ﲞﺎري‪ :‬اﻵذان ‪ - ٨١٢‬ﻣﺴﻠﻢ‪ :‬اﻟﺼﻼة ‪ِ َ [(٤٩٠) - ٢٢٨‬‬

‫‪ ne farmaya:‬ﷺ ‪Allah ke Rasool‬‬

‫‪Hamein saat haddiyon per sajdey ka hukm diya gaya hai, aur ye‬‬
‫‪bhi ki hum kapdey aur baal na sametein.‬‬

‫‪15. NAMAZ MEIN SUTRAH KA EHTAMAM NA KARNA‬‬

‫ﻗﺎل
‪:‬‬
‫ﺼﻞ ِإﻻﱠ ِ َإﱃ ﺳ ْﺘـﺮةٍ‬
‫َُ‬ ‫ﻻَ ﺗُ َ ِّ‬
‫)اﺑﻦ ﺣﺒﺎن‪ ،‬اﺑﻦ ﺧﺰﳝﻪ( ﻋﻦ اﺑﻦ ﻋﻤﺮ ]أﺻﻞ ﻓﻔﺔ ﺻﻼة اﻟﻨﱯ
ج‪ ١‬ص ‪) [١١٥‬ﺻﺤﻴﺢ(‬

‫‪ne farmaya:‬ﷺ ‪Allah ke Rasool‬‬

‫‪Namaz na padh magar sutrey ki taraf.‬‬

‫ﻋﻦ ﱠ َ ِ‬ ‫ﱠﻬﻲ َ ِ‬
‫ﳓﻮﻩُ ‪...‬‬ ‫ﻛﻤﻪُ أ َْو َْ ُ‬
‫ﻣﺸﻤﺮ أ َْو ُ ﱡ‬
‫ـﻮﺑﻪُ ُ َ ﱠ ٌ‬
‫اﻟﺼﻼة َوﺛَ ْ ُ‬ ‫ﻋﻠﻰ اﻟﻨـ ْ ِ‬‫اﻟﻌﻠﻤﺎءُ ََ‬ ‫ﻗﺎل اﻟﻨﻮوي ‪ :‬اﺗﱠ َ َ‬
‫ـﻔﻖ ْ َُ َ‬
‫‪1‬‬

‫اﻟﻄﱪي ِِ َْ ِ‬
‫ﺑﻦ َﺟ ِﺮ ٍﻳﺮ ﱠَِ ﱡ‬ ‫ﺻﻼﺗﻪ واﺣ ﱠ ِ‬ ‫ﻓََـﻠﻮ ﱠ ِ‬
‫†ﲨﺎع اﻟﻌﻠﻤﺎء‬ ‫ﳏﻤﺪ ْ ُ‬
‫ﺟﻌﻔﺮ َُ ﱠ ُ‬ ‫ﺘﺞ ِﰲ َ َ‬
‫ذﻟﻚ أ َُﺑﻮ َ ْ َ ٍ‬ ‫وﺻﺤﺖ َ َ ُ ُ َ ْ َ‬‫َﺳﺎءَ َ َ ﱠ ْ‬ ‫ـﻘﺪ أ َ‬
‫ﻛﺬﻟﻚ ﻓَ َ ْ‬
‫ﺻﻠﻰ َ َ َ‬ ‫ْ َ‬
‫ﺻﻠﻰ َ َ ِ‬
‫ﻛﺬﻟﻚ‬ ‫ﱠ‬ ‫اﻟﺒﺼﺮي ُﰒﱠ ﻣﺬﻫﺐ اﳉﻤﻬﻮر أن اﻟﻨﻬﻲ ﻣﻄﻠﻘﺎ ِ‬
‫ﻟﻤﻦ‬ ‫ِ‬ ‫ِ‬ ‫ْ‬ ‫ِ‬
‫اﳊﺴﻦ‬ ‫ِ‬
‫ﻋﻦ‬ ‫ِ‬ ‫ِ‬
‫ﻓﻴﻪ‬ ‫اﻹﻋﺎدة‬‫ِ‬ ‫ِ‬ ‫ِ‬
‫اﻟﻤﻨﺬر‬
‫ْ‬ ‫ﺑﻦ‬ ‫وﺣﻜﻰ‬
‫َ‬ ‫َْ َ‬ ‫ُ ْ ْ َ َ َ َ َْ َ َ ْ ّ‬
‫آﺧﺮ‪] .‬ﺷﺮح اﻟﻨﻮوي ﻋﻠﻰ ﻣﺴﻠﻢ )‪[َ (٢٠٩ /٤‬‬ ‫ﻛﺬﻟﻚ َﻻ َﳍﺎ ﺑﻞ ِ‬ ‫ِ‬ ‫ـﻌﻤﺪﻩ ِ ﱠ َ ِ‬
‫ـﻠﻬﺎ َ َ َ َ َ ْ َ ْ ً َ َ‬
‫ﻟﻤﻌﲎ‬ ‫ﻛﺎن ﻗَـْﺒ َ َ‬
‫ﻟﻠﺼﻼة أ َْم َ َ‬ ‫َﺳ َﻮاءٌ ﺗَ َ ﱠ َ ُ‬
‫‪17‬‬ ‫‪Aziyon ki 40 Ghalatiyan | www.islamiclectures.net‬‬
 :
‫ﻗﺎل‬
‫إذا َ ﱠ‬
ْ ُ ُ َ َ ‫ﺻﻠﻰ‬
‫أﺣﺪﻛﻢ‬ َِ
‫وﻟﻴﺪن ِﻣ ْﻨ َـﻬﺎ‬
ُ ْ َْ َ ‫ـﺮة‬ٍ ‫ـﻠﻴﺼﻞ ِ َإﱃ ﺳ ْﺘ‬
َ ُ ِّ َ ُ ْ َ‫ﻓ‬
ِ َ ‫ﳝﺮ ﺑ ْـﲔ‬
‫ﻳﺪﻳﻪ‬ ً َ َ ‫ﻳﺪع‬
ْ َ َ َ ‫أﺣﺪا َُﱡ‬ ْ َ َ ‫وﻻ‬ََ
‫ﺷﻴﻄﺎن‬ ‫ـﻘﺎﺗﻠﻪُ َِ ﱠ‬
ٌ َ ْ َ ُ‫ﻓﺈﻧﻪ‬ ِْ َ ُ‫ﳝﺮ ﻓَ ْـﻠﻴ‬ ٌ َ َ ‫ﺟﺎء‬
‫أﺣﺪ َُﱡ‬ َ َ ‫ﻓﺈن‬ْ َِ
.‫ ﺑﻴﻬﻘﻲ( ﻋﻦ أﰊ ﺳﻌﻴﺪ واﻟﻠﻔﻆ ﻻﺑﻦ ﻣﺎﺟﻪ‬،‫ اﺑﻦ ﺣﺒﺎن‬،‫ اﺑﻦ ﻣﺎﺟﻪ‬،‫) اﺑﻮ داود‬
(‫[ )ﺻﺤﻴﺢ‬٦٥١ ‫]ﺻﺤﻴﺢ اﳉﺎﻣﻊ‬

Allah ke Rasool ‫ ﷺ‬ne farmaya:

Jab tum mein se koi shakhs namaz padhey to usey chahiye ki
sutrey ki taraf namaz padhey aur sutrey se qareeb ho jaaye. Aur
kisi ko apne samney se janey na de. Aur agar koi janey hi lagey
to usey rokne ke liye us se ladey kyunki wo shaytan hai.

16. QUDRAT KE BAWAJOOD FARZ NAMAZ BAITH KAR PADHNA

 ‫ﺣﺼﲔ‬ ٍ ْ َ ُ ‫ﺑﻦ‬ ِ ْ ‫ان‬ ِ

َ ‫ﻋﻤَﺮ‬
ْ ‫ﻋﻦ‬َْ
ِ
ُ‫ﻛﺎﻧﺖ ِﰊ ﺑَ َـﻮاﺳﲑ‬ ْ َ َ ‫ﻗﺎل‬ ََ
ِ‫اﻟﺼﻼة‬
َ ‫ﻋﻦ ﱠ‬ ‫ﻓﺴﺄﻟﺖ اﻟﻨِ ﱠ‬
ُ َْ َ َ
ْ َ
‫ﱠﱯ‬
ً ِ َ َ‫ﺗﺴﺘﻄﻊ ﻓ‬
‫ـﻘﺎﻋﺪا‬ ِ ْ َِ ‫ﻗﺎﺋﻤﺎ‬
ْ َ ْ َ ْ‫ﻓﺈن َﱂ‬ ِ ِ ‫ـﻘﺎل‬
ً َ ‫ﺻﻞ‬ ّ َ َ َ َ‫ﻓ‬
(١)

[١١١٧ ‫ اﳉﻤﻌﺔ‬:‫ﺟﻨﺐ ]ﲞﺎري‬ ٍ ْ َ ‫ـﻌﻠﻰ‬ َ َ َ‫ﺗﺴﺘﻄﻊ ﻓ‬ِ ْ َِ

ْ َ ْ َ ْ‫ﻓﺈن َﱂ‬

Imran bin Husain se riwayat hai, farmatey hain:

Mujhey bawaseer ka marz tha. Main ne Nabi kareem  se
namaz ke baarey mein poochha, to Aap ne farmaya: Khadey ho
kar namaz padho, agar na ho sakey to baith kar padho, aur agar
ye bhi na ho sakey to karwat per (yani lait kar) namaz padho.

ِ ِ ْ ‫ﻋﻠﻰ‬
‫اﻟﻘﻴﺎم‬ ِ َ َ ‫ـﻌﺪ‬
ِ ْ ُ ْ ‫ﻋﺪم‬ ِ ُ ْ ‫ﻗﺎل َﻻ ﻳـْﻨ ِـﺘﻘﻞ ْاﻟﻤ ِﺮﻳﺾ ِ َإﱃ‬
َ ْ َ‫اﻟﻘﻌﻮد ِﱠإﻻ ﺑ‬ ِِ ‫ َ َ ﱠ‬:‫ ﻗﺎل اﺑﻦ ﺣﺠﺮ‬1
َ ََ ‫اﻟﻘﺪرة‬ َ ُ ُ َ ُ َ َ َ َ ‫ﻣﻦ‬ ْ َ ‫اﺳﺘﺪل ﺑﻪ‬ ْ
ِ ‫وﺟﻮد ْ َ َ ﱠ‬
[(٥٨٨ /٢) ‫اﻟﻤﺸﻘﺔ ]ﻓﺘﺢ اﻟﺒﺎري ﻻﺑﻦ ﺣﺠﺮ‬ ‫ﺑﻞ‬ ‫اﻟﻌﺪم‬ ‫ـﺮط‬ ‫ﺘ‬‫ﻳﺸ‬ ‫ﻻ‬ ‫وإﺳﺤﺎق‬ِ ‫َﲪﺪ‬ ‫أ‬
‫و‬ ‫ﻣﺎﻟﻚ‬ٍ ِ ‫وﻋﻦ‬ ‫ﻌﻲ‬ِ ِ
‫اﻟﺸﺎﻓ‬ ِ
‫ﻋﻦ‬ ِ َ ‫وﻗﺪ‬
ْ ُ َ
ُ ُ ُ ْ َ ُ َ َ َ َ ْ ُ َ َ ْ َ َ َْ َ َ ْ َ َ ّ ِ ‫ﱠ‬ َ ‫ﻋﻴﺎض‬
ٌ َ ُ‫ﺣﻜﺎﻩ‬
َ َْ َ
Aziyon ki 40 Ghalatiyan | www.islamiclectures.net 18
17. NAMAAZ MEIN HAATH CHHOD DENA YA NAAF KE NEECHEY BAANDHNA

: ‫ﻗﺎل‬ ٍ ْ ُ ‫ﺑﻦ‬
َ َ ‫ﺣﺠﺮ‬ ِ ِ ‫ﻋﻦ َو‬
ِ ْ ‫اﺋﻞ‬ َْ
ِ‫رﺳﻮل ﱠ‬

=‫ا‬ ِ ُ ‫ﻣﻊ‬ ُ ْ‫َ ﱠ‬
َ َ َ ‫ﺻﻠﻴﺖ‬
ِِ ْ ‫ﻋﻠﻰ‬ ِ ِ َ َ ‫ﻳﺪﻩُ ْاﻟﻴﻤﲎ‬
‫ﺻﺪرﻩ‬ َ ْ ُْ ‫ﻋﻠﻰ َﻳﺪﻩ‬
َ َ َ ‫اﻟﻴﺴﺮى‬ َ ْ ُ َ َ ‫ووﺿﻊ‬
َ َ ََ
(‫[ )ﺻﺤﻴﺢ‬٤٧٩ ‫]ﺻﺤﻴﺢ اﺑﻦ ﺧﺰﳝﺔ‬

Waail ibn Hujr  farmatey hain:

Main ne Allah ke Rasool ‫ ﷺ‬ke saath namaz padhi. Aap ne apna
dayan haath apney baaein haath per seeney per rakkha.

18. RUKOO' SE QABL WA BAAD AUR TASHAHHUD SE KHADEY HOKAR RAF'UL YADAIN NA KARNA

ٍ ِ َ ‫ﻋﻦ‬
‫ﻓﻊ‬± َْ
‫ﻋﻤﺮ‬
َ َ ُ ‫اﺑﻦ‬
َ ْ ‫أن‬ ‫َﱠ‬
ِ َ ‫ورﻓﻊ‬
‫ﻳﺪﻳﻪ‬ ِ َ ‫دﺧﻞ ِﰲ ﱠ‬ َ ِ ‫ﻛﺎن‬
ْ َ َ َ َ َ ‫اﻟﺼﻼة َﻛﺒﱠ َـﺮ‬ َ َ َ ‫إذا‬ َ َ
ِ َ ‫رﻓﻊ‬
‫ﻳﺪﻳﻪ‬ َ َِ
ْ َ َ َ َ ‫ﻛﻊ‬َ َ‫وإذا َر‬
ِ َ ‫رﻓﻊ‬
‫ﻳﺪﻳﻪ‬ َ َِ ‫ﻟﻤﻦ‬ ِ ‫ﻗﺎل َِﲰﻊ ﱠ‬ َ َِ
ْ َ َ َ َ ُ‫ﲪﺪﻩ‬ ْ َ ُ=‫ا‬ َ َ َ ‫وإذا‬
ِ َ ‫رﻓﻊ‬ ِ َ ‫وإذا‬
‫ﻳﺪﻳﻪ‬
ْ َ َ َ َ ‫ـﲔ‬ ِ ْ َ‫ﻛﻌﺘ‬
َ ْ‫اﻟﺮ‬
‫ﻣﻦ ﱠ‬ْ ‫ﻗﺎم‬ َ َ َِ
ِ‫ﻧﱯ ﱠ‬ ِ َ ُ ‫اﺑﻦ‬ َ َِ ‫ورﻓﻊ‬
[٧٣٩ ‫ اﻵذان‬:‫ا=
]خ‬
ِّ َِ ‫ﻋﻤﺮ َإﱃ‬
َ ُ ْ ‫ذﻟﻚ‬ َ ََ َ

Naafe' se riwayat hai ki

(Abdullah) bin Umar  jab namaz mein daakhil hotey to takbeer
kahtey aur raf'ul yadain kartey. Phir jab rukoo' kartey to raf'ul
yadain kartey, aur jab sami'allaahu liman hamidah kahtey tab
bhi raf'ul yadain kartey aur jab do rak'aton ke baad (attahiyyat
se) khadey hote tab bhi raf'ul yadain kartey. Aur ibne Umar  ne
is (amal) ko Nabi ‫ ﷺ‬ki taraf mansoob kiya hai.

19 Aziyon ki 40 Ghalatiyan | www.islamiclectures.net

19. IMAM KE PEECHHEY SOORATUL FAATIHA NA PADHNA

:‫ﻗﺎل ﷺ‬
َِ ِ َِ ْ‫ﺻﻼة ِﻟﻤﻦ َﱂ ﻳ ْـﻘﺮأ‬
ِ َ ِ ‫ﺑﻔﺎﲢﺔ‬
.‫اﻟﻜﺘﺎب‬ َ َ ْ ْ َ َ َ َ َ‫ﻻ‬
‫([ ﻋﻦ ﻋﺒﺎدة‬٣٩٤) - ٣٤ ‫ اﻟﺼﻼة‬:‫ – م‬٧٥٦ ‫ اﻵذان‬:‫]خ‬

Allah ke Rasool ‫ ﷺ‬ne farmaya:

Jis ne Sooratul fatiha na padhi us ki namaz nahin.

20. IMAM WA MUQTADI KA JAHRI NAMAZ MEIN SIRRAN AAMEEN KAHNA

ٍ ْ ُ ‫ﺑﻦ‬
‫ﺣﺠﺮ‬ ِ ِ ‫ﻋﻦ َو‬
ِ ْ ‫اﺋﻞ‬ َْ
ِ ِ‫رﺳﻮل ﱠ‬
ِ ُ ‫ﺧﻠﻒ‬ ‫َﱠأﻧﻪُ َ ﱠ‬
َ ِ ‫ﻓﺠﻬﺮ‬
‫©ﻣﲔ‬ َ َ َ َ ‫ا= ﷺ‬ َ َ ْ َ ‫ﺻﻠﻰ‬
(‫[ )ﺣﺴﻦ ﺻﺤﻴﺢ‬٩٣٣ ‫)د( ]د ﺑﺘﺤﻘﻴﻖ اﻷﻟﺒﺎﱐ‬

Waail ibn Hujr  farmatey hain ki:

Unhon ne Allah ke Rasool ‫ ﷺ‬ke peechhey namaz padhi to Aap ‫ﷺ‬
ne jahr se aameen kahi.

: ‫ﻋﻦ ﺑﻦ ﺟﺮﻳﺞ ﻋﻦ ﻋﻄﺎء ﻗﺎل‬

ِْ َ‫اﻟﺰﺑ‬
‫ـﲑ‬ ‫ﺑﻦ ﱡ‬ َ َ َ : ُ‫ـﻠﺖ َﻟﻪ‬
ُ ْ ‫أﻛﺎن‬ ُ ْ ُ‫ﻗ‬
ِ ُ ْ ‫إﺛﺮ ُِأم‬ ِ
‫ـﻌﻢ‬
ْ َ َ‫ﻗﺎل ﻧ‬ ْ ّ ِ ْ ِ ‫ﻋﻠﻰ‬
َ َ ‫اﻟﻘﺮآن؟‬ َ َ ‫ـﺆﻣﻦ‬
ُ ّ َ ُ‫ﻳ‬
ِ ِ ْ ِ ‫أن‬ ِ ِ ‫ـﺆﻣﻦ ِﻣﻦ ور‬
ً‫ﻟﻠﺠﺔ‬
‫ﻟﻠﻤﺴﺠﺪ ََ ﱠ‬ ْ َ ‫ﺣﱴ َ ﱠ‬ ‫اءﻩ َ ﱠ‬ َ َ ْ ُ ‫َوﻳُ َ ﱠ‬
[٢٦٤٠ : ‫]ﻣﺼﻨﻒ ﻋﺒﺪاﻟﺮزاق‬
‫ﻟﺘﺄﻣﲔ‬h ‫ب ﺟﻬﺮ اﻹﻣﺎم‬h - ٢٩ : ‫]رواﻩ اﻟﺒﺨﺎري ﺗﻌﻠﻴﻘﺎ ﻛﺘﺎب ﺻﻔﺔ اﻟﺼﻼة‬
[‫ وﺻﺤﺤﻪ اﻷﻟﺒﺎﱐ‬٣٦٩-٣٦٨‫ص‬٢‫ اﻟﻀﻌﻴﻔﺔ ج‬. ١٧٨‫ﲤﺎم اﳌﻨﺔ ص‬

Ibn e Juraij Ataa [‫ ]رﲪﻪ ﷲ‬se riwayat kartey hain, farmatey hain:
Main ne un se (yaani Hazrat Ata se) poochha: Kya Ibn e Zubair 
Ummul Qur'aan (yani Sooratul fatiha) ke ikhtitaam per aameen
kahtey thhey? Unhon ne farmaya: Haan, aur jo unke peechhey
hote wo bhi aamen kahtey hatta ki masjid goonj uthhti.

Aziyon ki 40 Ghalatiyan | www.islamiclectures.net 20

21. NAMAZ MEIN YAHAN WAHAN DEKHNA

‫ﻗﺎﻟﺖ‬ َ ِ َ ‫ﻋﻦ‬
ْ َ َ َ‫ﻋﺎﺋﺸﺔ‬ َْ
ِ‫رﺳﻮل ﱠ‬
=‫ا‬ ُ َْ‫َﺳﺄ‬
َ ُ َ ‫ﻟﺖ‬

ِ‫اﻟﺼﻼة‬ ِ َ ِْ ِ ‫َﻋﻦ‬
َ ‫اﻻﻟﺘﻔﺎت ِﰲ ﱠ‬ ْ
‫اﺧﺘﻼس‬ِ ُ :‫ـﻘﺎل‬
ٌ َ ْ ‫ﻫﻮ‬َ َ َ َ‫ﻓ‬
(١)

ِ
ِ ْ ‫ﺻﻼة‬
[٧٥١ :‫ اﻷذان‬:‫اﻟﻌﺒﺪ ]ﲞﺎري‬ ِ ُ َ ‫ﳜﺘﻠﺴﻪ ﱠ‬ ِ
ْ َ َ َ ‫ﻣﻦ‬ ْ ‫اﻟﺸﻴﻄﺎن‬
ْ ُ ُ َْ َ

Hazrat Aisha [–] se riwayat hai,

ki main ne namaz mein yahan wahan mutwajjah hone ke barey
main Allah ke Rasool ‫ ﷺ‬se puchha to Aaap ne farmaya: Ye wo
hissa hai jo bandey ki namaz mein se Shaytan uchak le jata hai.

‫ﻗﺎﻟﺖ‬ ِ َ ِ ‫ﻋﻦ‬
ْ َ َ ‫ا}ُ َﻋْﻨ َـﻬﺎ‬
‫رﺿﻲ ﱠ‬
َ َ َ‫ﻋﺎﺋﺸﺔ‬
َ َْ
َ‫اﻟﻜﻌﺒﺔ‬
َ ْ َ ‫رﺳﻮل ﷲ ﷺ‬ُ ‫دﺧﻞ‬ َََ
.‫ﺧﺮج ِﻣ ْﻨ َـﻬﺎ‬ ‫ﺠﻮدﻩِ ﱠ‬
َ َ َ ‫ﺣﱴ‬
ِ ‫ﻣﻮﺿﻊ ﺳ‬ ِ
ْ ُ ُ َ َْ ُ‫ﺑﺼﺮﻩ‬
ُ َ َ ‫ﺧﻠﻒ‬
َ َ َ ‫ﻣﺎ‬
(‫[ )ﺻﺤﻴﺢ‬٧٣‫ص‬٢‫ ﺣﺎﻛﻢ( ]اﻹرواء ج‬،‫ ﺑﻴﻬﻘﻲ‬،‫)اﺑﻦ ﺧﺰﳝﻪ‬

Hazrat Aisha – se riwayat hai, farmati hain:

Allah ke Rasool  (namaz ke liye) kaaba mein dakhil huwey, to
aap ki nigaah sajdey ki jagah per tiki rahi yahan tak ki aap bahar
tashreef le aaye.

‫ـﻠﺲ ِِﺑﻪ ]ﻣﺮﻗﺎة‬ ِ ٍ ِ ‫ﺧﺬ‬ ِ ِ ‫ أ‬،‫اﻟﺴﻠﺐ‬ ِ ٌ ِْ : (‫اﺧﺘﻼس‬

ِ َْْ ‫ﻣﻦ‬ ِ ِ ِ ِ ‫ )ﻫﻮ( أ‬:‫ـﻘﺎل‬
ُ َ َْ‫ﺷﻲءٌ ُﳜﺘ‬
ْ َ :‫وﻗﻴﻞ‬
َ َ ‫ﺑﺴﺮﻋﺔ‬
َ ُْ ٌ ْ َ‫اﺳﺘﻼب َوأ‬
ٌ َ ْ :‫َي‬ ُ ْ ‫وﻫﻮ ﱠ‬
َ ُ َ ‫اﳋﻠﺲ‬ َ ‫اﻓﺘﻌﺎل‬ ٌ َ ْ ) ‫اﻻﻟﺘﻔﺎت‬
ُ َ ْ :‫َي‬ َ ُ َ ََ‫ ﻓ‬:‫ﻗﺎل اﻟﻘﺎري‬
1
َ
[(٧٨١ /٢) ‫اﳌﻔﺎﺗﻴﺢ ﺷﺮح ﻣﺸﻜﺎة اﳌﺼﺎﺑﻴﺢ‬
21 Aziyon ki 40 Ghalatiyan | www.islamiclectures.net
 ‫ﺑﻦ اﻟﱡﺰﺑَ ِْـﲑ‬ ِ‫ﻋﺒﺪ ﱠ‬
ِ ْ }‫ا‬ ِ ‫ﻋﻦ‬
َْ ْ َ
‫ا= ﷺ‬ِ‫رﺳﻮل ﱠ‬َ ُ َ ‫أن‬‫َﱠ‬
ِ ‫ـﻌﺪ ِﰲ ﱠ َ ﱡ‬
‫اﻟﺘﺸﻬﺪ‬ َ ِ ‫ﻛﺎن‬
َ َ َ‫إذا ﻗ‬ َ َ
ِ ِ ِ َ َ ‫ﻛﻔﻪ ْاﻟﻴﺴﺮى‬
َ ْ ُْ ‫ﻋﻠﻰ َﻓﺨﺬﻩ‬
‫اﻟﻴﺴﺮى‬ َ ْ ُ ُ ‫وﺿﻊ َ ﱠ‬
ََ َ
ِ ‫وأﺷﺎر ِ ﱠ ﱠ‬
َ َ ِ ُ‫ﺑﺼﺮﻩ‬
ُ‫إﺷﺎرَﺗﻪ‬ ُ ِ َُ ‫ﻟﺴﺒﺎﺑﺔ َﻻ‬
ُ َ َ ‫ﳚﺎوز‬ َ َ َ ََ
(‫[ )ﺣﺴﻦ ﺻﺤﻴﺢ‬١٢٧٥ ‫ ﺑﺘﺤﻘﻴﻖ اﻷﻟﺒﺎﱐ‬،‫)ﻧﺴﺎﺋﻲ( ]ﻧﺴﺎﺋﻲ‬

Abdullah bin zubair  se riwayat hai,

ki Allah ke Rasool ‫ ﷺ‬jab tashahhud mein baithtey to baaein
hatheli ko baaein raan per rakhtey aur (daaein hath ki)
sabbabah se ishara kartey. Aap ki nigaah aap ke (ungli ke)
isharey per tiki rahti.

Aziyon ki 40 Ghalatiyan | www.islamiclectures.net 22

‫‪22. NAMAZ MEIN AANKHEIN BANND KAR LENA‬‬

‫ﻗﺎل اﺑﻦ اﻟﻘﻴﻢ‪:‬‬

‫ـﻴﻪ ِﰲ َ ِ‬
‫ـﻐﻤﻴﺾ َﻋﻴـﻨَ ِ‬ ‫ﻳﻜﻦ ِﻣﻦ َ ْ ِ ِ‬
‫اﻟﺼﻼة‬ ‫ﻫﺪﻳﻪ
ﺗَ ْ ِ ُ ْ ْ‬ ‫وﱂْ َ ُ ْ ْ‬
‫ََ‬
‫)‪(١‬‬
‫ّ‬
‫]زاد اﳌﻌﺎد‪ :‬ج‪ ١‬ص‪[٢٨٣‬‬

‫‪ farmatey hain:‬رﲪﻪ ﷲ ‪Ibne qayyim‬‬

‫‪ ka tareeqa‬ﷺ ‪Namaz mein aankhen bannd kar lena Nabi kareem‬‬
‫‪nahin tha.‬‬

‫‪23. NAMAZ MEIN AASMAAN KI TARAF DEKHNA‬‬

‫ﻗﺎل ﷺ‪:‬‬
‫اﻟﺼﻼةِ‬
‫أﺣﺪﻛﻢ ِﰲ ﱠ‬ ‫ِإذا َ‬
‫ﻛﺎن ُ ُ ْ‬
‫اﻟﺴﻤﺎء ْ ِ‬‫ـﺮﻓﻊ ﺑﺼﺮﻩ ِ َإﱃ ﱠ ِ‬
‫ﺑﺼﺮﻩُ‬
‫ـﻠﺘﻤﻊ َ َ ُ‬
‫أن ﻳَ َْ َ‬ ‫ﻓﻼ ﻳَ ْ َ ْ َ َ َ ُ‬
‫ََ‬
‫)ﻣﺴﻨﺪ اﲪﺪ‪ ،‬ﻧﺴﺎﺋﻲ( ﻋﻦ رﺟﻞ ﻣﻦ اﻟﺼﺤﺎﺑﺔ‪] .‬ﺻﺤﻴﺢ اﳉﺎﻣﻊ ‪) [٧٤٩‬ﺻﺤﻴﺢ(‬

‫‪ ne farmaya:‬ﷺ ‪Allah ke Rasool‬‬

‫‪Jab tum mein se koi shakhs namaz mein ho to wo aasmaan ki‬‬
‫‪taraf nigaah utha kar na dekhey. Kahin aisa na ho ki uski‬‬
‫‪beenaai salb kar li jaye.‬‬

‫‪ 1‬ﻗﺎل اﻟﺸﻴﺦ اﻟﻔﻮزان‪:‬‬

‫ذﻛﺮ اﻟﻔﻘﻬﺎء أن ﳑﺎ ﻳﻜﺮﻩ ﰲ اﻟﺼﻼة ﺗﻐﻤﻴﺾ ﻋﻴﻨﻴﻪ؛ إﻻ إذا ﻛﺎن ﰲ ذﻟﻚ ﻏﺮض ﺻﺤﻴﺢ‪ ،‬ﻛﺄن ﻳﻜﻮن أﻣﺎﻣﻪ ﻣﺎ ﻳﺸﻐﻠﻪ ﻓﺈﻧﻪ ﻻ ¶س †ﻏﻤﺎض ﻋﻴﻨﻴﻪ ﻋﻦ‬
‫ذﻟﻚ اﻟﺸﻲء اﻟﺬي ﻳﺸﻐﻠﻪ أﻣﺎ اﲣﺎذ إﻏﻤﺎض اﻟﻌﻴﻨﲔ ﰲ اﻟﺼﻼة ﻋﺎدة وﻟﻮ ﱂ ﻳﻜﻦ أﻣﺎﻣﻪ ﻣﺎ ﻳﺸﻐﻠﻪ‪ ،‬ﻫﺬا ﻳﻜﺮﻩ‪] .‬ﳎﻤﻮع ﻓﺘﺎوى ﻓﻀﻴﻠﺔ اﻟﺸﻴﺦ ﺻﺎﱀ ﺑﻦ‬
‫ﻓﻮزان )‪[(٢٦٤ /١‬‬
‫‪23‬‬ ‫‪Aziyon‬‬ ‫‪ki‬‬ ‫‪40‬‬ ‫‪Ghalatiyan‬‬ ‫|‬ ‫‪www.islamiclectures.net‬‬
‫‪24. 20.NAMAZ MEIN BEJA HARKAT KARNA‬‬

‫ﻗﺎل ﺗﻌﺎﱃ‪:‬‬
‫ـﻠﺢ ْ ُ ْ ِ ُ َ‬
‫اﻟﻤﺆﻣﻨﻮن‬ ‫ﻗﺪ أَﻓْ َ َ‬
‫َْ‬
‫ﺻﻼ¬ﻢ َ ِ ُ َ‬
‫ﺧﺎﺷﻌﻮن ]اﳌﺆﻣﻨﻮن ‪[٢ ،١‬‬ ‫ِِ‬
‫ﻫﻢ ِﰲ َ َ ْ‬ ‫اﻟﺬﻳﻦ ُ ْ‬
‫َ‬
‫ﱠِ‬

‫‪Allah ta’ala ne farmaya:‬‬

‫‪Iman waley kamyab ho gaye. Ye woh log hain jo apni namazon‬‬
‫‪mein khushu ikhtiyar kartey hain.‬‬

‫ﻋﻦ ِْاﺑﻦ َﱠ‬

‫ﻋﺒﺎس‬ ‫َْ‬
‫ﺧﺎﺋﻔﻮن َ ُِ َ‬
‫ﺳﺎﻛﻨﻮن‬ ‫}َ ُِ َ‬
‫ﺧﺎﺷﻌﻮن { َ ُِ َ‬
‫ِ‬
‫ـﺘﺎدة َو ﱡ ْ ِ ّ‬
‫اﻟﺰﻫﺮي ]ﺗﻔﺴﲑ اﺑﻦ ﻛﺜﲑ[‬ ‫واﳊﺴﻦ َوﻗَ َ َ‬
‫ﻋﻦ َُﳎﺎﻫﺪ َ َْ َ‬ ‫ﻛﺬا ُ ِ َ‬
‫روي َ ْ‬ ‫َوَ َ‬

‫‪Ibn e Abbas  se riwayat hai ki‬‬

‫‪(Khashioon) se murad khaifoon aur sakinoon hai.‬‬
‫‪Yani Allah se darne waley aur sukoon waley.‬‬
‫‪Mujahid, Hasan Basri, Qatada aur Zuhri se bhi isi tarah marwi‬‬
‫‪hai.‬‬

‫ﻋﻤﺮ‬ ‫ا}ِ ْ ِ‬
‫ﺑﻦ ُ ََ‬
‫ﻋﻦ ِ‬
‫ﻋﺒﺪ ﱠ‬
‫َ ْ َْ‬
‫ﺑﻴﺪﻩ وﻫﻮ ِﰲ ﱠ َ ِ‬‫ﳛﺮك ْ ِ ِ ِ‬
‫اﻟﺼﻼة‬ ‫اﳊﺼﻰ َ َ ُ َ‬ ‫رﺟﻼ َُ ِّ ُ َ َ‬‫َﱠأﻧﻪُ َرَأى َ ُ ً‬
‫ﻋﺒﺪ ﱠِ‬
‫ا=‪:‬‬ ‫ﻗﺎل َﻟﻪُ َْ ُ‬
‫اﻧﺼﺮف َ َ‬
‫ـﻠﻤﺎ ْ َ َ َ‬‫ﻓَ َ ﱠ‬
‫ِ )‪(١‬‬
‫ﻣﻦ ﱠ ْ َ‬
‫اﻟﺸﻴﻄﺎن‬ ‫ﻓﺈن َِ َ ِ‬ ‫أﻧﺖ ِﰲ ﱠ َ ِ‬
‫اﻟﺼﻼة َِ ﱠ‬ ‫اﳊﺼﻰ َوَْ َ‬ ‫َﻻ َُِّ ْ‬
‫ذﻟﻚ ْ‬ ‫ﲢﺮك َْ َ‬
‫]ﻧﺴﺎﺋﻲ‪ :‬اﻟﺘﻄﺒﻴﻖ ‪] [١١٦٠‬اﻟﺘﻌﻠﻴﻘﺎت اﳊﺴﺎن ‪) [١٩٤٤‬ﺻﺤﻴﺢ(‬

‫‪Abdullah bin umar  se riwayat hai ki‬‬

‫‪Unhon ne ek shakhs ko dekha ki who namaz hi mein hath se‬‬
‫‪kankariyon ko harkat de raha hai. Hazrat Abdullah bin Umar ne‬‬
‫‪us se kaha: Namaz mein kankariyon ko harkat na do, kyunki ye‬‬
‫‪cheez Shaitan ki taraf se hai.‬‬

‫‪h‬ﳊﺼﻰ ِﰲ ﱠ َ ِ‬ ‫رآﱐ ُ ِ‬ ‫ﺑﻦ ِ‬ ‫ﻋﻦ َِ ِّ‬

‫رﺳﻮل‬
‫ﻛﺎن َ ُ ُ‬
‫ﻛﻤﺎ َ َ‬‫اﺻﻨﻊ َ َ‬
‫ـﻘﺎل‪ْ َ ْ :‬‬ ‫اﻧﺼﺮف ﻧَ َ ِ‬
‫ـﻬﺎﱐ ﻓَ َ َ‬ ‫ـﻠﻤﺎ ْ َ َ َ‬‫اﻟﺼﻼة‪ ،‬ﻓََ ﱠ‬ ‫َﻋﺒﺚ ِ َْ َ‬
‫ﻋﻤﺮ َوأ ََ‪ ±‬أ ْ َ ُ‬
‫ﺑﻦ ُ َ َ‬
‫ﻋﺒﺪ ﷲ ْ ُ‬ ‫ﻗﺎل‪َْ ِ َ :‬‬ ‫اﻟﺮﲪﻦ ْ ُ َ ِ ِّ‬
‫اﻟﻤﻌﺎوي أ ﱠَﻧﻪُ َ َ‬ ‫ﻋﺒﺪ ﱠ َْ ِ‬
‫ﻋﻠﻲ ْ ِ َْ‬
‫‪1‬‬
‫َْ‬
‫ﻋﻠﻰ‬
‫اﻟﻴﻤﲎ ََ‬ ‫وﺿﻊ َ ﱠ‬ ‫ﺟﻠﺲ ِﰲ ﱠ َ ِ‬ ‫ﻗﺎل‪ِ َ َ » :‬‬ ‫ﺻﻠﻰ ﷲُ ََْ ِ ﱠ‬ ‫ﷲ َﱠ‬ ‫رﺳﻮل ِ‬ ‫ﺻﻠﻰ ﷲُ ََْ ِ ﱠ‬ ‫ﷲ َﱠ‬ ‫ِ‬
‫ﻛﻔﻪُ ُْ ْ َ‬ ‫اﻟﺼﻼة َ َ َ‬ ‫ﻛﺎن َإذا َ َ َ‬ ‫ﻳﺼﻨﻊ؟ َ َ‬
‫وﺳﻠﻢ َ ْ َ ُ‬
‫ﻋﻠﻴﻪ َ َ َ‬ ‫ﻛﺎن َ ُ ُ‬
‫ﻛﻴﻒ َ َ‬
‫ـﻘﻠﺖ‪َ :‬وَ ْ َ‬
‫ﻳﺼﻨﻊ‪ ،‬ﻓَُ ْ ُ‬ ‫وﺳﻠﻢ َ ْ َ ُ‬
‫ﻋﻠﻴﻪ َ َ َ‬
‫ﻛﻔﻪ ْاﻟﻴﺴﺮى َ ِ ِ ِ‬ ‫اﻟﱵ َِﺗﻠﻲ ِْ‬ ‫َﺷﺎر ِِ ِِ‬ ‫ِ ِِ‬
‫اﻟﻴﺴﺮى« ]ﻣﺴﻠﻢ‪ :،‬اﳌﺴﺎﺟﺪ وﻣﻮاﺿﻊ اﻟﺼﻼة‬ ‫ﻋﻠﻰ َﻓﺨﺬﻩ ُْ ْ َ‬ ‫ووﺿﻊ َ ﱠ ُ ُ ْ َ َ‬
‫ـﻬﺎم‪َ َ ََ ،‬‬ ‫اﻹﺑْ َ َ‬ ‫†ﺻﺒﻌﻪ ﱠِ‬
‫ﻛﻠﻬﺎ َوأ َ َ ْ َ‬ ‫ـﺒﺾ أ َ ِ َ‬
‫َﺻﺎﺑﻌﻪُ ُ ﱠ َ‬ ‫اﻟﻴﻤﲎ‪َ ،‬وﻗََ َ‬
‫َﻓﺨﺬﻩ ُْ ْ َ‬
‫‪[(٥٨٠) - ١١٤‬‬
‫‪Aziyon ki 40 Ghalatiyan | www.islamiclectures.net‬‬ ‫‪24‬‬
25. NAMAZ MEIN PADHI JANEY WALI QIRAAT WA AZKAAR KE MAANI NA SEEKHNA

:‫ﻗﺎل ﷺ‬

ُ ِ ْ ُ َ‫ـﻮﺿﺄُ ﻓ‬ ٍ ِ ْ ُ ‫ﻣﻦ‬
‫ﻣﺴﻠﻢ ﻳَـﺘَ َ ﱠ‬ ِ
َ ُ ُ ْ ‫ـﻴﺴﺒﻎ‬
‫اﻟﻮﺿﻮء‬ ْ ‫َﻣﺎ‬
‫ـﻘﻮل‬
ُ ُ َ‫ـﻌﻠﻢ َﻣﺎ ﻳ‬ ِِ َ ‫ُﰒﱠ ﻳ ُـﻘﻮم ِﰲ‬
ُ َ ْ َ‫ﺻﻼﺗﻪ ﻓَـﻴ‬ َ ُ َ
ِ َ َ ‫ ﻟَﻴﺲ‬j‫اﳋﻄﺎ‬ ِ ِ ِ
.‫ذﻧﺐ‬ ْ َ ْ َ َ َْ ‫ﻣﻦ‬
ٌ َْ ‫ﻋﻠﻴﻪ‬ َ ُ‫وﻟﺪﺗﻪُ ُﱡأﻣﻪ‬ َ َ َ ْ‫ﱠإﻻ اﻧ‬
ْ َ َ َ ‫ـﻔﺘﻞ َﻛﻴَ ْـﻮم‬
(‫[ )ﺻﺤﻴﺢ‬٥٤٦ ‫)ﺣﺎﻛﻢ( ]ﺻﺤﻴﺢ اﻟﱰﻏﻴﺐ‬

Allah ke Rasool ‫ﷺ‬ne farmaya:

Jo bhi musalman kaamil wuzu karta hai, phir namaz mein
khada hota hai, aur jo kuch padhta hai usey samajhta bhi hai to
namaz se farig hokar wo gunahon se is tarah paak lautta hai
jaisey us din tha jab uski maa ne usey janam diya tha. Us per koi
gunaah nahin hota.

26. NAMAZ MEIN DHYAAN NA DENA

:‫  ﻟﻘﻮﻣﻪ‬Á‫وﻗﺎل زﻛﺮ‬
ِ َ ‫ا= َأﻣﺮُﻛﻢ ِ ﱠ‬ ‫َِ ﱠ‬
‫ﻟﺼﻼة‬ ْ َ َ َ‫وإن ﱠ‬
ُ ِ َ ْ َ‫ﻓﻼ ﺗ‬
‫ـﻠﺘﻔﺘﻮا‬ ْ ُ ‫ﺻﻠﱠْﻴ‬
ََ ‫ـﺘﻢ‬ َ َِ
َ ‫ﻓﺈذا‬
ْ ِ َ ْ َ‫ﺻﻼﺗﻪ َﻣﺎ َﱂْ ﻳ‬
‫ـﻠﺘﻔﺖ‬ ِِ َ ‫ﻋﺒﺪﻩ ِﰲ‬ ِ ِ
ِ ِ ‫ﻟﻮﺟﻪ‬ ِ ‫ﻓﺈن ﱠ‬ ‫َِ ﱠ‬
َ َْ ْ َ ُ‫وﺟﻬﻪ‬
َ ْ َ ‫ـﻨﺼﺐ‬ُ ْ َ‫ا=َ ﻳ‬
.‫ ﺣﺎﻛﻢ( ﻋﻦ اﳊﺎرث اﺑﻦ اﳊﺎرث اﻷﺷﻌﺮي‬،‫ اﺑﻦ ﺣﺒﺎن‬،‫ ﻧﺴﺎﺋﻲ‬،‫ ﺗﺮﻣﺬي‬،‫رﻳﺦ ﻛﺒﲑ‬Â ،‫)ﻣﺴﻨﺪ اﲪﺪ‬
(‫[ )ﺻﺤﻴﺢ‬١٧٢٤ ‫]ﺻﺤﻴﺢ اﳉﺎﻣﻊ‬

Hazrat Zakariyya ‫ ﻋﻠﻴﻪ اﻟﺴﻼم‬ne apni qaum ko naseehat kartey huwey kaha tha:
Allah ta’ala ne tumhein namaz ka hukm diya hai. Pas jab tum
namaz ada karo to yahan wahan mutwajjih na hona, is liye ki
banda jab namaz mein hota hai to Allah ta’ala ka chehra bandey
ke chehre ke bilkul samne hota hai jab tak ki banda khud hi
doosri taraf mutwajjih na ho.

25 Aziyon ki 40 Ghalatiyan | www.islamiclectures.net

 27. RUKU' AUR SUJOOD MEIN PEETH SEEDHI NA RAKHNA

:
‫ﻗﺎل‬
ِ ُ ‫ﺻﻼةُ ﱠ‬
‫اﻟﺮﺟﻞ‬ َ َ ‫ﺰئ‬ُ ِ ْ‫ﻻَ ُﲡ‬
(١) ِ ِ ‫ﱠ‬
‫واﻟﺴﺠﻮد‬
ُ ‫اﻟﺮُﻛﻮ ِع َ ﱡ‬
‫ﻇﻬﺮﻩُ ﰲ ﱡ‬
َ ْ َ ‫ﻳﻘﻴﻢ‬
َ ُ ‫ﺣﱴ‬ َ
(‫[ )ﺻﺤﻴﺢ‬٧٢٢٤ ‫ ]ﺻﺤﻴﺢ اﳉﺎﻣﻊ‬. ‫ اﺑﻦ ﻣﺎﺟﻪ( ﻋﻦ أﰊ ﻣﺴﻌﻮد‬،‫ ﻧﺴﺎﺋﻲ‬،‫ ﺗﺮﻣﺬي‬،‫ اﺑﻮ داود‬،‫) ﻣﺴﻨﺪ اﲪﺪ‬

Allah ke Rasool ‫ ﷺ‬ne farmaya:

Bandey ki namaz hi nahin hoti jab tak ki woh ruku' aur sajdey
mein apni peeth seedhi na rakhey.

:
‫ﻗﺎل‬
ِ
ٍ ‫ﺻﻼة‬
َْ َ َ ‫وﺟﻞ ِ َإﱃ‬
‫ﻋﺒﺪ‬ ‫ﻋﺰ َ َ ﱠ‬ ‫ـﻨﻈﺮ ﱠ‬
‫ا=ُ َ ﱠ‬ ُُ ْ َ‫َﻻ ﻳ‬
ِ
‫وﺳﺠﻮدﻫﺎ‬ ِ ِ ِ ‫َﻻ‬
َ ُ ُ َ ‫ﻛﻮﻋﻬﺎ‬
َ ُ‫ـﲔ ُر‬
َ ْ َ‫ﺻﻠﺒﻪُ ﺑ‬
َ ْ ُ ‫ﻓﻴﻬﺎ‬
َ ‫ﻳﻘﻴﻢ‬
ُ ُ
(‫[ )إﺳﻨﺎدﻩ ﺟﻴﺪ‬٢٥٣٦ ‫)ﻣﺴﻨﺪ اﲪﺪ( ﻋﻦ ﻃﻠﻖ ﺑﻦ ﻋﻠﻲ اﳊﻨﻔﻲ ]اﻟﺼﺤﻴﺤﺔ‬

Allah ke Rasool ‫ ﷺ‬ne farmaya:

Allah ta’ala us bandey ki namaz ki taraf dekhta bhi nahi jis mein
banda ruku' aur sujood ke darmiyan apni peeth seedhi na
rakhey.

:
‫ ﻗﺎل‬1
ِ ‫ﻛﻮع و ﱡ‬
‫اﻟﺴﺠﻮد‬ ِ ِ ِ ِ
ُ َ ِ ُ‫ﻣﻌﺸﺮ ُ ْ َ َ َ ََ َ ْ َ ُ ُ ُ َْ ُ ﱡ‬
‫اﻟﺮ‬ ‫ﰲ‬ ‫ﺻﻠﺒﻪ‬ ‫ﻳﻘﻴﻢ‬ ‫ﻻ‬ ‫ﻟﻤﻦ‬ ‫ﺻﻼة‬ ‫ﻻ‬ ‫اﳌﺴﻠﻤﲔ‬ َ َ ْ َ Áَ
[٧٩٧٧ ‫ ) ﺻﺤﻴﺢ ( ]ﺻﺤﻴﺢ اﳉﺎﻣﻊ‬. ‫ ( ﻋﻦ ﻋﻠﻲ ﺑﻦ ﺷﻴﺒﺎن‬،‫) اﺑﻦ ﻣﺎﺟﻪ‬
Aziyon ki 40 Ghalatiyan | www.islamiclectures.net 26
28. JALDI JALDI RUKU' AUR SUJOOD KARNA

:‫ﻗﺎل‬ ِ‫ﻋﺒﺪ ﱠ‬
ٍ ‫ا} ﺑﻦ ُ َ ﱠ‬
َ َ ‫ﻣﻐﻔﻞ‬ ِ ‫ﻋﻦ‬
َْ ْ َ
:
}‫ا‬ ِ‫رﺳﻮل ﱠ‬
ُ ُ َ ‫ﻗﺎل‬
ََ

ُ‫ﺻﻼﺗﻪ‬ ُ ِ ْ َ ‫ﻣﻦ‬
َ َ ‫ﻳﺴﺮق‬ ِ ‫ﺮق اﻟﻨ‬
ْ َ ‫ﱠﺎس‬ َْ
ُ َ ‫أﺳ‬
‫ﺻﻼﺗﻪ؟‬ ُ ِ ْ َ ‫ﻛﻴﻒ‬ ِ‫رﺳﻮل ﱠ‬ ِ
ُ َ َ ‫ﻳﺴﺮق‬ َ ْ َ‫ا= َو‬ َ ُ َ jَ :‫ﻗﻴﻞ‬
َ
‫ﺳﺠﻮدﻫﺎ‬
َ َ ُ ُ ‫ﻛﻮﻋﻬﺎ َوﻻ‬ ‫ ﻻ ُِ ﱡ‬:‫ﻗﺎل‬
َ َ ُ‫ﻳﺘﻢ ُر‬ ََ
(‫[ )ﺻﺤﻴﺢ‬٩٦٦ ‫ ]ﺻﺤﻴﺢ اﳉﺎﻣﻊ‬. ‫) ﻃﱪاﱐ ﰲ اﻷوﺳﻂ ( ﻋﻦ ﻋﺒﺪﷲ ﺑﻦ ﻣﻐﻔﻞ‬

Hazrat Abdullah bin Mugaffal  se riwayat hai, farmatey hain:

Allah ke Rasool ‫ ﷺ‬ne farmaya:
Bad-tareen chor who hai jo apni namaz mein chori karey. Logon
ne arz kiya: Aaye Allah ke Rasool, aadmi apni namaz mein se
kaise chori kar sakta hai? Aap ne farmaya: Wo namaz mein
ruku' aur sujood theek se na karey.

27 Aziyon ki 40 Ghalatiyan | www.islamiclectures.net

 ِ ِ ِ ْ ‫ﺑﻦ‬ ِ ِ ،‫اﻟﻌﺎص‬
ََ‫ﺣﺴﻨﺔ‬ ِ ْ ‫وﺷﺮﺣﺒﻴﻞ‬
َ َ ‫ﺑﻦ‬ َ َ ْ ُ ‫ﺑﻦ أَِﰊ‬
َ ْ َ ُ َ ،‫ﺳﻔﻴﺎن‬ َ ‫ وﻳََِﺰ‬،‫اﻟﻮﻟﻴﺪ‬
ِ ْ ‫ﻳﺪ‬ َ َ ِ َ ْ ‫ﺑﻦ‬
َ ِ ْ ‫وﺧﺎﻟﺪ‬
ِ ْ َ ‫ﻋﻦ‬
ِ ْ ‫ﻋﻤﺮو‬ َْ
ِ ِ ْ َِ ‫ا= ﷺ‬
‫Ÿﺻﺤﺎﺑﻪ‬ ِ‫رﺳﻮل ﱠ‬
ُ ُ َ ‫ﺻﻠﻰ‬ ‫َﱠ‬
َ
،‫رﺟﻞ‬ ِ ٍ َِ َ ‫ﺟﻠﺲ ِﰲ‬
ٌ ُ َ ‫ﻓﺪﺧﻞ‬
َ َ َ َ ‫ـﻬﻢ‬ ْ ُ ‫ﻃﺎﺋﻔﺔ ﻣ ْﻨ‬ َ َ َ ‫ﰒُﱠ‬
ِِ
‫ﺳﺠﻮدﻩ‬ ُ ُ ‫ﻘﺮ ِﰲ‬ ُ ُ ‫ﻛﻊ َوﻳَـ ْﻨـ‬ُ َ‫ﻓﺠﻌﻞ ﻳَ ْـﺮ‬
َ َ َ َ ،‫ﻳﺼﻠﻲ‬ ِّ َ ُ ‫ـﻘﺎم‬
َ َ َ‫ﻓ‬
،‫ﻫﺬا‬ َ ْ َ َ‫ »أَﺗ‬:‫ﱠﱯ ﷺ‬
َ َ ‫ـﺮون‬ ‫ـﻘﺎل اﻟﻨِ ﱡ‬
َ َ َ‫ﻓ‬
،‫ﳏﻤﺪ‬ ِ ‫ﻏﲑ ِ ﱠ‬
ٍ ‫ﻣﻠﺔ َُ ﱠ‬ ِْ َ ‫ﻋﻠﻰ‬ َ َ ‫ﻣﺎت‬َ َ ‫ﻫﺬا‬ َ َ ‫ﻋﻠﻰ‬َ َ ‫ﻣﺎت‬ َ َ ‫ﻣﻦ‬ َْ
َ ‫اب ﱠ‬
،‫اﻟﺪم‬ ُ ‫ـﻘﺮ ْاﻟﻐَُﺮ‬ ُ ُ ‫ﻛﻤﺎ ﻳَـ ْﻨ‬
َ َ ُ‫ﺻﻼﺗﻪ‬
َ َ َ ‫ـﻘﺮ‬ ُ ُ ‫ﻳَـ ْﻨ‬
ِِ
ِ ِ َْ َ ‫ﺳﺠﻮدﻩ‬ ِ َ ‫إﳕﺎ‬
‫ﻛﺎﳉﺎﺋﻊ‬ ُ ُ ‫ـﻘﺮ ِﰲ‬ ُ ُ ‫ﻛﻊ َوﻳَـ ْﻨ‬ُ َ‫ﻣﺜﻞ ﱠاﻟﺬي ﻳَ ْـﺮ‬ ُ َ َ
‫ِﱠ‬
ِ ِْ ُ‫ﻓﻤﺎذا ﺗ‬ ِ ْ َ‫واﻟﺘﻤﺮﺗ‬ َ َ ْ ‫ﻛﻞ ِﱠإﻻ ﱠ‬
.ُ‫ﻋﻨﻪ‬
ْ َ ‫ـﻐﻨﻴﺎن‬
َ َ َ َ ، ‫ـﲔ‬ َ ْ ‫اﻟﺘﻤﺮة َ ﱠ‬ ُ ُ ْQَ ‫َﻻ‬
(‫[ )ﺣﺴﻦ‬٥٢٨ ‫ ﺻﺤﻴﺢ اﻟﱰﻏﻴﺐ‬،٦٦٥ ‫ واﻟﻠﻔﻆ ﻟﻪ( ]ﺻﺤﻴﺢ اﺑﻦ ﺧﺰﳝﺔ‬،‫ اﺑﻦ ﺧﺰﳝﻪ‬،‫ اﺑﻮ ﻳﻌﻠﻰ‬،‫)ﻃﱪاﱐ‬

Hazrat Amr bin Aas, Khalid bin Waleed, Yazeed bin Abi Sufyan, Shurahbeel
bin Abi Hasanah à se riwayat hai ki,
Allah ke Rasool ‫ ﷺ‬ne apne sahaba ke sath namaz ada ki. Phir Aap
baaz sahaba ke sath baithey rahey. Ek shakhs masjid mein
dakhil huwa aur namaz padhney laga. Us shakhs ne ruku' kiya
aur jaldi jaldi sajdey kiye. Is per Allah ke Nabi ‫ ﷺ‬ne farmaya: Is
shakhs ko dekh rahey ho? Jo shakhs is haal mein marey wo
Millat e Muhammadiyyah per nahi mara. Jo namaz mein is tarah
thhong lagata hai jaise kawwa khoon mein thhong lagata hai.
Us shakhs ki misaal jo ruku' aur sajdon mein thong lagaye, us
bhookhe aadmi ki tarah hai jo ek do khajuren kha ley, in (ek do
khajooron se) se uski bhook kya mitegi.

Aziyon ki 40 Ghalatiyan | www.islamiclectures.net 28

‫‪29. SAJDEY MEIN ZAMEEN PAR BAAZOO BICHHANA‬‬

‫ﻗﺎل
‪:‬‬
‫اﻋﺘﺪﻟﻮا ِﰲ ﱡ ِ‬
‫اﻟﺴﺠﻮد‬ ‫َْ ِ ُ‬ ‫)‪(٢‬‬
‫ُ‬
‫أﺣﺪﻛﻢ ِذر َ ِ‬
‫اﻋﻴﻪ ِْ َ َ‬
‫اﻧﺒﺴﺎط ْ َ ْ ِ‬
‫اﻟﻜﻠﺐ‬ ‫ـﺒﺴﻂ َ َ ُ ُ ْ َ ْ‬
‫وﻻ ﻳَ ْ ُ ْ‬
‫ََ‬
‫ﺑﻦ ِ ٍ‬ ‫ﻋﻦ أ َ ِ‬
‫َﻧﺲ ْ ِ َ‬
‫ﻣﺎﻟﻚ‬ ‫]ﲞﺎري‪ :‬اﻵذان ‪ - ٨٢٢‬ﻣﺴﻠﻢ‪ :‬اﻟﺼﻼة ‪ْ َ [(٤٩٣) - ٢٣٣‬‬

‫‪ ne farmaya:‬ﷺ ‪Allah ke Rasool‬‬

‫‪Sajdon mein etedal ikhtiyar karo, aur tum mein se koi shakhs‬‬
‫‪(sajdey mein) apne bazu kuttey ki tarah na bichhaye.‬‬

‫ﻗﺎل ﷺ‪:‬‬
‫ََ‬
‫ت‬
‫ﺳﺠﺪ َ‬ ‫َِ‬
‫إذا َ َ ْ‬
‫ﻛﻔﻴﻚ و َ ِ‬
‫ـﻘﻴﻚ‬
‫ﻣﺮﻓَ َ ْ َ‬ ‫ﻓﻀﻊ َ ﱠ ْ َ َ ْ ْ‬
‫ارﻓﻊ ْ‬ ‫َ َْ‬
‫ﻋﻦ اﻟْﺒَـَﺮ ِاء‬
‫]ﻣﺴﻠﻢ‪ :‬اﻟﺼﻼة ‪ْ َ [(٤٩٤) - ٢٣٤‬‬

‫‪ ne farmaya:‬ﷺ ‪Allah ke Rasool‬‬

‫‪Jab tu sajdah karey to apni hatheliyan zameen par rakh dey aur‬‬
‫‪kohniyan utha ley.‬‬

‫‪30.SAJDEY MEIN HATHON KI UNGLIYAN KHULI RAKHNA‬‬

‫ﻋﻦ َواﺋٍِﻞ‪:‬‬
‫َْ‬
‫ﺿﻢ َ َ ِ َ‬
‫أﺻﺎﺑﻌﻪُ‬ ‫ﺳﺠﺪ َ ﱠ‬ ‫ﻛﺎن ِ َ‬
‫إذا َ َ َ‬ ‫ﱠﱯ ﷺ َ َ‬ ‫َﱠ‬
‫أن اﻟﻨِ ﱠ‬
‫)اﺑﻦ ﺧﺰﳝﻪ‪ ،‬اﺑﻦ ﺣﺒﺎن‪ ،‬ﺣﺎﻛﻢ( ]أﺻﻞ ﺻﻔﺔ ﺻﻼة اﻟﻨﱯ ﷺ ج‪ ٢‬ص‪[٧٢٦‬‬
‫]ﺻﺤﻴﺢ اﺑﻦ ﺧﺰﳝﺔ ‪) [٦٤٢‬ﺻﺤﻴﺢ(‬

‫‪Waael  se riwayat hai ki‬‬

‫‪Allah ke nabi  jab sajdah kartey to hathon ki ungliyan samet‬‬
‫‪letey.‬‬

‫اش َ ْ ِ‬
‫اﻟﻜﻠﺐ‬ ‫ـﻔﱰش ِذر ِ ِ‬
‫اﻋﻴﻪ اﻓْﱰ َ‬ ‫أﺣﺪﻛﻢ ﻓَ ْـﻠﻴَ ْ َ ِ ْ‬
‫ـﻌﺘﺪل وﻻ ﻳَ ْ َِ ْ َْ‬ ‫ﺳﺠﺪ َ ُ ُ‬
‫‪ 1‬ﻗﺎل
‪ :‬إذا َ َ َ‬
‫) ﻣﺴﻨﺪ اﲪﺪ‪ ،‬ﺗﺮﻣﺬي‪ ،‬اﺑﻦ ﻣﺎﺟﻪ‪ ،‬اﺑﻦ ﺧﺰﳝﺔ اﻟﻀﻴﺎء ( ﻋﻦ ﺟﺎﺑﺮ ‪ ) .‬ﺻﺤﻴﺢ ( ]ﺻﺤﻴﺢ اﳉﺎﻣﻊ ‪[٥٩٦‬‬
‫وﻓﻖِ‬
‫ﻋﻠﻰ َ ْ‬ ‫ِ‬
‫اﻟﺴﺠﻮد ََ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫دﻗﻴﻖ ْ ِ ِ‬
‫وﻗﺎل ﺑﻦ َ ِ ِ‬ ‫‪ 2‬ﻗﺎل اﺑﻦ ﺣﺠﺮ‪ :‬ﻗَـﻮُﻟﻪ ِ‬
‫وﺿﻊ َﻫْﻴ َـﺌﺔ ﱡ ُ‬
‫ﻫﻨﺎ َ ْ ُ‬
‫‪h‬ﻻﻋﺘﺪال ُ َ‬
‫اﻟﻤَﺮ َاد ْ َ‬
‫ﻟﻌﻞ ْ ُ‬
‫اﻟﻌﻴﺪ َ َ ﱠ‬ ‫اﻟﻘﺒﺾ َ َ َ‬
‫َي ُﻛﻮﻧُﻮا ﻣﺘﻮﺳﻄﲔ َﺑﲔ اﻻﻓﱰاش َو ْ َ ْ‬ ‫اﻋﺘﺪﻟُﻮا أ ْ‬ ‫ْ ُ َْ‬
‫ﻋﻠﻰ ْ َ َ ِ‬
‫اﻷﻋﺎﱄ ]ﻓﺘﺢ اﻟﺒﺎري‬ ‫ِ‬ ‫ِ‬
‫اﻻﻋﺘﺪال ِْ ِّ ﱠ َ ُْ َ ﱡُ ِ َ ََ ُ َ َ ُ ُ َ َ ْ َ ُ ْ َ ُُ َ َ ُْ ُ ُ َ ْ َ ُ ْ َ ََ‬
‫اﻷﺳﺎﻓﻞ‬
‫َ‬ ‫ِ‬
‫ﺗﻔﺎع‬‫ر‬ ‫ا‬ ‫ﻫﻨﺎ‬ ‫اﻟﻤﻄﻠﻮب‬ ‫ْ‬ ‫و‬ ‫ِ‬
‫اﻟﻌﻨﻖ‬‫ْ‬ ‫و‬ ‫ِ‬ ‫ﱠ‬
‫اﻟﻈﻬﺮ‬ ‫اء‬‫ﻮ‬‫ِ‬
‫اﺳﺘ‬ ‫ﻫﻨﺎك‬ ‫ﱠ‬ ‫ِ‬
‫ﻓﺈﻧﻪ‬ ‫ﻫﻨﺎ‬ ‫ﱠ‬‫َ‬
‫ـﺘﺄﺗﻰ‬‫ﻳ‬ ‫ﻻ‬ ‫ﻛﻮع‬
‫اﻟﺮ‬ ‫ﰲ‬‫ِ‬ ‫اﻟﻤﻄﻠﻮب‬ ‫ْ‬ ‫اﳊﺴﻲ‬ ‫ﻷن ِ ْ ِ َ َ‬
‫ﻣﺮ ِ َ ﱠ‬
‫ْاﻷَ ْ ِ‬
‫ﻻﺑﻦ ﺣﺠﺮ )‪[(٣٠٢ /٢‬‬
‫‪29‬‬ ‫‪Aziyon‬‬ ‫‪ki‬‬ ‫‪40‬‬ ‫‪Ghalatiyan‬‬ ‫|‬ ‫‪www.islamiclectures.net‬‬
31. DOOSRI AUR CHAUTHI RAKAT KI SHURU'AAT MEIN JALSA E ISTIRAHAT NA KARNA

ِ ِ ِ ْ ‫ﻣﺎﻟﻚ ﺑﻦ‬ِ
‫اﳊﻮﻳﺮث ﱠْ ﱡ‬
‫اﻟﻠﻴﺜﻲ‬ ْ َُ ُ ْ َ ‫ﻋﻦ‬
ِّ َ ُ
‫ﱠﱯ‬
‫ﻳﺼﻠﻲ‬ ‫َﱠأﻧﻪُ َرَأى اﻟﻨِ ﱠ‬
ِِ َ ‫وﺗﺮ ِﻣﻦ‬ َ َِ
‫ﺻﻼﺗﻪ‬َ ْ ٍ ِْ ‫ﻛﺎن ِﰲ‬ َ َ ‫ﻓﺈذا‬
ً ِ َ ‫ﻳﺴﺘﻮي‬
[٨٢٣ ‫ ﻛﺘﺎب اﻷذان‬:‫ ]خ‬.‫ﻗﺎﻋﺪا‬ َ ِ َ ْ َ ‫ﺣﱴ‬
‫ـﻬﺾ َ ﱠ‬ْ َ ‫َﱂْ ﻳَـ ْﻨ‬

Maalik bin Huwairis  farmatey hain ki:

Unhon ne Nabi ‫ ﷺ‬ko namaz padhtey dekha. Pas jab App ‫ ﷺ‬apni
namaz ki taaq rakaton mein hotey to us waqt tak khadey nahin
hotey jab tak ki thheek se baith nahin jaatey.

Aziyon ki 40 Ghalatiyan | www.islamiclectures.net 30

32. QIYAAM KE LIYE UTHHTEY WAQT ZAMEEN PER ETEMAAD NA KARNA

ِ
‫ﻗﺎل‬ َ َ ‫ﻋﻦ أَِﰊ‬
َ َ َ‫ﻗﻼﺑﺔ‬ َْ
ِ ِ ْ ْ ‫ﻣﺎﻟﻚ ْﺑﻦ‬
‫اﳊﻮﻳﺮث‬ ِ َ
َُ ُ ُ َ t‫ﺟﺎء‬ ََ
‫ﻫﺬا‬ َ ِ ِ ْ َ ‫ﻓﺼﻠﻰ َِﺑﻨﺎ ِﰲ‬
َ َ t‫ﻣﺴﺠﺪ‬ ‫َ َﱠ‬
َ‫اﻟﺼﻼة‬
َ ‫أرﻳﺪ ﱠ‬ ُ ِ ُ ‫وﻣﺎ‬ ْ ُ ِ ‫ﻷﺻﻠﻲ‬
َ َ ‫ﺑﻜﻢ‬ ِّ َ ُ َ ‫إﱐ‬ِِّ ‫ـﻘﺎل‬
َ َ َ‫ﻓ‬
ِّ َ ُ  ‫ﱠﱯ‬
‫ﻳﺼﻠﻲ‬ ‫أﻳﺖ اﻟﻨِ ﱠ‬ُ َْ‫ﻛﻴﻒ َر‬ ْ ُ َِ ُ ‫أن‬
َ ْ َ ‫أرﻳﻜﻢ‬ ُ ِ ُ ‫وﻟﻜﻦ‬
ْ َ ‫أرﻳﺪ‬ ِ
ْ ََ
ِ َِ ِ ‫ـﻘﻠﺖ‬
‫ﺻﻼﺗﻪُ ؟‬
ُ َ َ ‫ﻛﺎﻧﺖ‬ْ َ َ ‫ﻛﻴﻒ‬
َ ْ َ‫ َو‬: َ‫ﻗﻼﺑﺔ‬ َ َ ‫ﻷﰊ‬ ُ ْ ُ َ‫ ﻓ‬: ‫أﻳﻮب‬ ُ ‫ﻗﺎل َﱡ‬ ََ
ِ ِ َ ‫ﻣﺜﻞ‬ ِ ََ
- َ‫ﺳﻠﻤﺔ‬
َ َ ‫ﺑﻦ‬ َ ْ ‫ﻋﻤﺮو‬
َ ْ َ ‫ـﻌﲏ‬ ِ ْ َ‫ ﻳ‬- ‫ﻫﺬا‬ َ ِ ْ َ ‫ﺻﻼة‬
َ َ ‫ﺷﻴﺨﻨﺎ‬ َ َ ْ ‫ﻗﺎل‬
‫اﻟﺸﻴﺦ ُِ ﱡ‬ َ َِ ‫ﻛﺎن‬
(١) ِ
‫اﻟﺘﻜﺒﲑ‬
َ ْ ‫ﻳﺘﻢ ﱠ‬ ُ ْ ‫ذﻟﻚ ﱠ‬ َ َ‫ َو‬: ‫أﻳﻮب‬ ُ ‫ﻗﺎل َﱡ‬ ََ
‫ﺟﻠﺲ‬ ِ ِ ‫ﺴﺠﺪة ﱠ‬ ِ َ ‫رﻓﻊ رْأﺳﻪ َﻋﻦ اﻟ ﱠ‬ َ َِ
َ َ َ ‫اﻟﺜﺎﻧﻴﺔ‬
َ ْ ْ ُ َ َ َ َ َ ‫وإذا‬
‫ﻗﺎم‬
َ َ ‫اﻷرض ﰒُﱠ‬ِ ْ َ ْ ‫ﻋﻠﻰ‬ َ َ ‫واﻋﺘﻤﺪ‬
َ َ َْ َ
[٨٢٤ ‫ ﻛﺘﺎب اﻷذان‬:‫]خ‬

Abu Qilaba [‫ ]رﲪﻪ ﷲ‬farmatey hain:

Hamarey paas Maalik bin Huwairis  aaye aur hamein isi
masjid mein namaz bhi padhaaee. Unhon ne kaha: Main
tumhein namaz padhaaoon ga aur mera irada mahez ibadat ka
nahin. Balki main chahta hoon ki tum ko dikhaoon ki Nabi ‫ ﷺ‬kis
tarah namaz padhtey thhey.
Ayyub kahtey hain ki main ne Abu Qilaba se kaha ki unki (yani
Maalik bin Huwairis ki) namaz kaisi thi? Abu Qilaba ne kaha
hamarey in Shaykh Amr bin Salamah ki tarah.
Ayyub kahtey hain ki wo Shaykh takbeer poori kiya kartey
thhey. Aur jab doosrey sajde se sar uthhatey to baith jaatey aur
zameen per etemaad karke (yani zameen per haath tikakar)
khadey hotey.

[٨٢٤ ‫ ]ﻓﻴﺾ اﻟﺒﺎري رﻗﻢ‬.‫ﺷﻴﺌﺎ‬ ِ

ً ‫ـﻨﻘﺺ ﻣﻨﻬﺎ‬
ُ ُْ‫ وﻻ ﻳ‬،‫ﰐ ﺑﺘﻤﺎﻣﻬﺎ‬È‫ و‬،‫ﻳﺴﺘَ ْـﻮﰲ ﻋﺪدﻫﺎ‬
ْ َ ‫أي‬
1

31 Aziyon ki 40 Ghalatiyan | www.islamiclectures.net

 33. NAMAZ BA JAMAAT MEIN SAFEN SEEDHI NA KARNA

:
‫ﻗﺎل‬
ِ
‫وﺟﻮﻫﻜﻢ‬ ‫ﺻﻔﻮﻓﻜﻢ َ ْأو َُ َ َِ ﱠ‬
‫ﻟﻴﺨﺎﻟﻔﻦ ﱠ‬ ‫َُ َ ﱡ ﱠ‬
ْ ُ ُ ُ ‫ـﲔ‬
َ ْ َ‫ا=ُ ﺑ‬ ْ ُ َ ُ ُ ‫ﻟﺘﺴﻮن‬
(١)

[٦٥٩ :‫ اﻟﺼﻼة‬:‫ ﻣﺴﻠﻢ‬- ٧١٧ :‫ اﻵذان‬:‫]ﲞﺎري‬

Allah ke Rasool ‫ ﷺ‬ne farmaya:

Tum zarur apni safon ko seedha karo, warna Allah ta’ala
tumharey chehron (yani tumhare dilon) mein ikhtelaf paida kar
dega.

34. SAFON MEIN BAAHAM FASLA RAKHNA

ٍ ِ ‫ﺑﻦ‬ ِ َ ‫ﻋﻦ أ‬
َ ِ ْ ‫َﻧﺲ‬
‫ﻣﺎﻟﻚ‬ َْ
ِ ِ ِ‫ﻋﻦ اﻟﻨ‬
‫ﺻﻔﻮﻓﻜﻢ‬ ُ َ
ْ ُ َ ُ ُ ‫أﻗﻴﻤﻮا‬ ّ ‫ﻗﺎل‬
َ َ
‫ﱠﱯ‬ َْ
ِ ْ َ ‫ﻣﻦ َوَر ِاء‬
‫ﻇﻬﺮي‬ ِ ُ ‫ﻓﺈﱐ أَر‬
ْ َ َِِّ
ْ ‫اﻛﻢ‬
ِ ِ َ َِ ُ‫وﻗﺪﻣﻪ‬ ِ ِ ‫ﲟﻨﻜﺐ‬ ِ ِ ُ ِ ْ ‫ ﻳ‬t‫أﺣﺪ‬
‫ﺑﻘﺪﻣﻪ‬ َ َ َ َ ‫ﺻﺎﺣﺒِﻪ‬
َ ِ َِْ ُ‫ﻣﻨﻜﺒﻪ‬
َ ْ َ ‫ـﻠﺰق‬ ُ َ ُ َ َ ‫ﻛﺎن‬
َ َ‫َو‬
[٧٢٥ ‫ اﻵذان‬:‫]ﲞﺎري‬

Anas bin maalik  Nabi Kareen ‫ ﷺ‬se riwayat karte hain ki

Aap ‫ ﷺ‬ne farmaya;
Apni safen seedhi kar lo, is liye ki main apne peechhey se
tumhein dekhta hun.
Farmatey hain: Hum mein se har shakhs apna kandha apne
sathi ke kandhey se aur apna qadam apne sathi ke qadam se
joad leta tha.

:
‫ﻗﺎل‬
ِ َ ْ ‫ـﺮﺟﺎت ِ ﱠ‬
‫ﻟﻠﺸﻴﻄﺎن‬ ٍ ُ‫ﺗﺬروا ﻓ‬
َ ُ ُ َ َ ‫َﻻ‬
. ‫ ﻃﱪاﱐ( ﻋﻦ اﺑﻦ ﻋﻤﺮ‬،‫ اﺑﻮ داود‬،‫) ﻣﺴﻨﺪ اﲪﺪ‬
(‫[ )ﺻﺤﻴﺢ‬٧٤٣ ‫ اﻟﺼﺤﻴﺤﺔ‬- ١١٨٧ ‫]ﺻﺤﻴﺢ اﳉﺎﻣﻊ‬

Allah ke Rasool ‫ ﷺ‬ne farmaya:

Shaitan ke liye (safon mein) khali jaghain mat chhodo.

:‫ وﻟﻔﻆ أﰊ داود‬1
(‫[ )ﺻﺤﻴﺢ‬١١٩١ ‫ ]ﺻﺤﻴﺢ اﳉﺎﻣﻊ‬.‫ﱡﻌﻤﺎن ﺑﻦ ﺑﺸﲑ‬ ْ ُ ِ ُُ‫ـﲔ ﻗ‬
َ ْ ‫( َﻋﻦ اﻟﻨـ‬،‫ )اﺑﻮ داود‬.‫ـﻠﻮﺑﻜﻢ‬ َ ْ َ‫ا}ُ ﺑ‬ ‫ﺻﻔﻮﻓﻜﻢ أ َْو َُ َ َِ ﱠ‬
‫ﻟﻴﺨﺎﻟﻔﻦ ﱠ‬ ‫ا} َُ ِ ُ ﱠ‬
ْ ُ َ ُ ُ ‫ﻟﺘﻘﻴﻤﻦ‬
ِ‫و ﱠ‬
َ
(‫[ )ﺻﺤﻴﺢ‬٥٠٧٠ ‫ ]ﺻﺤﻴﺢ اﳉﺎﻣﻊ‬.‫( ﻋﻦ اﻟﻨﻌﻤﺎن ﺑﻦ ﺑﺸﲑ‬،‫ ﻃﱪاﱐ‬،‫ﻟﻴﺨﺎﻟﻔﻦ ﷲ ﺑﲔ ﻗﻠﻮﺑﻜﻢ )ﻣﺴﻨﺪ اﲪﺪ‬ ِ
‫ﺻﻼﺗﻜﻢ أ َْو َُ َ َ ﱠ‬
ُ ِ ‫ﰲ‬ِ ُ ِ
‫ﻔﻮﻓﻜﻢ‬ ‫ﻟﺼ‬ ِ ‫ﱠ‬
‫ﻟﺘﺴﻮن‬َ :‫اﻳﺔ‬
‫و‬ ‫ر‬ ‫وﰲ‬
ْ َ َ ْ ُُ ‫ُ َﱡ‬
Aziyon ki 40 Ghalatiyan | www.islamiclectures.net 32
35.SAFF SE ALAG NAMAZ PADHNA

ِ َ
َ‫اﺑﺼﺔ‬
َ ‫ﻋﻦ َو‬
ْ
ِ‫رﺳﻮل ﱠ‬
ً ُ َ ‫ا=
َرَأى‬
‫رﺟﻼ‬ َ ُ َ ‫أن‬‫َﱠ‬
َ ُِ ‫أن‬
‫ﻳﻌﻴﺪ‬ ْ َ ُ‫ﻓﺄﻣﺮﻩ‬
َ َََ ُ‫وﺣﺪﻩ‬ ِّ ‫ﺧﻠﻒ ﱠ‬
َ ْ َ ‫اﻟﺼﻒ‬ ِّ َ ُ
َ ْ َ ‫ﻳﺼﻠﻲ‬
(‫[ )ﺻﺤﻴﺢ‬١١٠٥ ‫ ﺗﺮﻣﺬي( ]اﳌﺸﻜﺎة‬،‫ اﺑﻮ داود‬،‫)ﻣﺴﻨﺪ اﲪﺪ‬

Wabisa  se riwayat hai ki

Allah ke Rasool ‫ ﷺ‬ne ek shakhs ko saff ke peechhey akele namaz
padhtey dekha to aap ne usey namaz dohrane ka hukm diya.

:‫وﻟﻔﻆ اﺑﻦ ﺣﺒﺎن‬

،‫ﺻﻼﺗﻚ‬ ْ ِ ََ :‫ﻗﺎل ﷺ‬
َ َ َ َ ‫ﻓﺄﻋﺪ‬
.ُ‫وﺣﺪﻩ‬ ِّ ‫ﺧﻠﻒ ﱠ‬
َ ْ َ ‫اﻟﺼﻒ‬ ٍ َِ ‫ﺻﻼة‬
َ ْ َ ‫ﻟﻔﺮد‬ ‫َِ ﱠ‬
ْ َ َ َ ‫ﻓﺈﻧﻪُ َﻻ‬
(١)

(‫[ )ﺻﺤﻴﺢ‬٢٢٠٠ ‫)اﺑﻦ ﺣﺒﺎن( ]اﻟﺘﻌﻠﻴﻘﺎت اﳊﺴﺎن‬

Ibn e hibban ke alfaz hain:

Aap ‫ ﷺ‬ne farmaya:
Apni namaz dohrao, is liye ki us shakhs ki namaz nahin jo saff
se peechhey akele hi namaz padh ley.

36.AGLI SAFF MUKAMMAL HONE SE QABL SAFF BANANA

:‫ﻗﺎل ﷺ‬
ِ ِ ‫اﻟﺬي‬
ِ
َ ‫اﻷول ﰒُﱠ ﱠ‬
‫ﻳﻠﻴﻪ‬ ‫أﲤﻮا ﱠ ﱠ‬
َ ‫اﻟﺼﻒ ْ َ ﱠ‬ ‫َِ ﱡ‬
.‫اﻟﻤﺆﺧﺮ‬ ِّ ‫ـﻠﻴﻜﻦ ِﰲ ﱠ‬
ِ ‫اﻟﺼﻒ ْ ُ َ ﱠ‬ ْ ُ َ ْ َ‫ـﻘﺺ ﻓ‬
ٌ ْ َ‫ﻛﺎن ﻧ‬ ْ َِ
َ َ ‫وإن‬
ٍ َ ‫ﻋﻦ أ‬
(‫[ )ﺻﺤﻴﺢ‬٨١٨ ‫ ﺑﺘﺤﻘﻴﻖ اﻷﻟﺒﺎﱐ‬،‫َﻧﺲ ]ﻧﺴﺎﺋﻲ‬ ْ َ (‫ ﻧﺴﺎﺋﻲ‬،‫)ﻣﺴﻨﺪ اﲪﺪ‬

Allah ke Rasool ‫ ﷺ‬ne farmaya:

Pahley agli saff ko mukammal karo, phir uskey baad waali saff
ko. Saff mein kami sirf aakhiri saff mein rahey.

ِ ِ ََ َ‫ ﻻ‬،‫ﺻﻼﺗﻚ‬
ِّ ‫ﺧﻠﻒ ﱠ‬
‫اﻟﺼﻒ‬ َ ْ َ ‫ﺻﻼة ﱠﻟﻠﺬي‬
َ ِ ْ :
‫ وﰲ رواﻳﺔ ﻗﺎل‬1
َ ََ َ ‫ـﻘﺒﻞ‬
ْ ْ َ‫اﺳﺘ‬
[٩٤٩ ‫ ) ﺻﺤﻴﺢ ( ]ﺻﺤﻴﺢ اﳉﺎﻣﻊ‬.‫ ( ﻋﻦ ﻋﻠﻲ ﺑﻦ ﺷﻴﺒﺎن‬،‫ اﺑﻦ ﺣﺒﺎن‬،‫) ش اﺑﻦ ﻣﺎﺟﻪ‬
33 Aziyon ki 40 Ghalatiyan | www.islamiclectures.net
37. BACHCHON KO PEHLI SAFF MEIN KHADA KARNA

:‫ﻗﺎل ﷺ‬
‫ﱡﻬﻰ‬ ِ َ ْ َ ْ ‫أوﻟﻮ‬
ُ ُ ‫ﻣﻨﻜﻢ‬ ِ ِِ ِ
َ ‫اﻷﺣﻼم َواﻟﻨـ‬ ْ ُ ْ ‫ﻟﻴﻠﲏ‬ َ
‫ـﻬﻢ‬ ِ‫ﱠ‬ ِ‫ﱠ‬
ْ ُ َ‫اﻟﺬﻳﻦ ﻳَ ُـﻠﻮﻧ‬
َ ‫ ُﰒﱠ‬،‫ـﻬﻢ‬ ْ ُ َ‫اﻟﺬﻳﻦ ﻳَ ُـﻠﻮﻧ‬
َ ‫ُﰒﱠ‬
ٍ
ُ ْ َ ‫ﻋﻦ أَِﰊ‬
‫ﻣﺴﻌﻮد‬ ْ َ [(٤٣٢) - ١٢٢ ‫ اﻟﺼﻼة‬:‫]ﻣﺴﻠﻢ‬

Allah ke Rasool ‫ ﷺ‬ne farmaya:

Saff mein mujhse qareeb wo log hon jo baalig hon, samajhdar
hon. Phir jo unsey qarib hon, Phir jo unsey qarib hon.

38.IMAM KE AANE SE PEHLEY KHADEY HO JANA

:‫ﻗﺎل ﷺ‬
ِ ُِ ‫إذا‬
ُ‫اﻟﺼﻼة‬
َ ‫أﻗﻴﻤﺖ ﱠ‬ َ َِ
‫ﺧﺮﺟﺖ‬
ُ ْ َ َ ‫ﻗﺪ‬ ِ ْ َ َ‫ﺣﱴ ﺗ‬
ْ َ ‫ـﺮوﱐ‬ ‫ـﻘﻮﻣﻮا َ ﱠ‬
ُ ُ َ‫َﻓﻼَ ﺗ‬
[(٦٠٤) - ١٥٦ ‫ اﳌﺴﺎﺟﺪ وﻣﻮاﺿﻊ اﻟﺼﻼة‬:‫ – ﻣﺴﻠﻢ‬٦٣٧ ‫ اﻵذان‬:‫]ﲞﺎري‬

Allah ke Rasool ‫ ﷺ‬ne farmaya:

Jab namaz ki iqamat ho to khade mat ho jab tak ki dekh na lo ki
main apne kamrey se nikal kar (masjid mein) aa gaya hun.

39.IMAM SE PEHLEY AAMEEN KEHNA

:‫ﻗﺎل ﷺ‬
ََ
ِ َِ
‫ﻓﺄﻣﻨﻮا‬ ُ َ ِْ ‫أﻣﻦ‬
ُ ََّ ‫اﻹﻣﺎم‬ َ ‫إذا َ ﱠ‬
ِ َ ِ َ ْ ‫‡ﻣﲔ‬ِ َِْ ‫واﻓﻖ‬ ‫َِ ﱠ‬
‫اﻟﻤﻼﺋﻜﺔ‬َ َ َْ ُ‫‡ﻣﻴﻨﻪ‬
ُ َ َ َ ‫ﻣﻦ‬ ْ َ ُ‫ﻓﺈﻧﻪ‬
ِ َِْ ‫ـﻘﺪم ِﻣﻦ‬ ِ
‫ذﻧﺒﻪ‬ ْ َ ‫ﻏﻔﺮ َﻟﻪُ َﻣﺎ ﺗَ َ ﱠ‬
َُ
‫ﻋﻦ أَِﰊ ُﻫَﺮﻳْ ََـﺮة‬
ْ َ [(٤١٠) - ٧٢ ‫ اﻟﺼﻼة‬:‫ ﻣﺴﻠﻢ‬- ٧٨٠ ‫ اﻵذان‬:‫]ﲞﺎري‬

Allah ke Rasool ‫ ﷺ‬ne farmaya:

Jab imam aameen kahey to tum bhi aameen kaho, is liye ki jis ki
aameen farishton ki aameen ke muwafiq ho jaye uskey pichhley
tamam gunaah muaaf ho jatey hain.

Aziyon ki 40 Ghalatiyan | www.islamiclectures.net 34

40. IQAMAT KE WAQT BHI SUNNAT WA NAFL MEIN MASHGOOL HONA

:
‫ﻗﺎل‬

َ ُ ْ َ ْ ‫ﺻﻼة ِﱠإﻻ‬
.ُ‫اﻟﻤﻜﺘﻮﺑﺔ‬ َ َ َ ‫ﻓﻼ‬
َ َ ُ‫اﻟﺼﻼة‬ ْ َ ُِ ‫إذا‬
َ ‫أﻗﻴﻤﺖ ﱠ‬ َِ
. ‫([ ﻋﻦ أﰊ ﻫﺮﻳﺮة‬٧١٠) - ٦٤ ، (٧١٠) - ٦٣ ‫ ﺻﻼة اﳌﺴﺎﻓﺮﻳﻦ وﻗﺼﺮﻫﺎ‬:‫]ﻣﺴﻠﻢ‬

Allah ke Rasool ‫ ﷺ‬ne farmaya:

Jab namaz ki iqamat ho jaye to siwaye farz namaz ke koi aur
namaz nahin.

‫ﻗﺎل‬ ِ ْ ‫ﻋﻦ‬
َ َ ََ‫اﺑﻦ ُﲝَْﻴـﻨﺔ‬ َْ
‫اﻟﺼﺒﺢ‬
ِ ْ ‫ﺻﻼةُ ﱡ‬ ْ َ ُِ
َ َ ‫أﻗﻴﻤﺖ‬
ِّ َ ُ ‫رﺟﻼ‬
‫ﻳﺼﻠﻲ‬ ً ُ َ
=‫ا‬ِ‫رﺳﻮل ﱠ‬
ُ ُ َ ‫ﻓَـ َﺮَأى‬
‫اﻟﺼﺒﺢ َأرﺑَْ ًـﻌﺎ؟‬
َ ْ ‫أﺗﺼﻠﻲ ﱡ‬ ِّ َ َُ :‫ـﻘﺎل‬ ِ ُ ِّ َ ْ
َ َ َ‫ﻳﻘﻴﻢ ﻓ‬
ُ ُ ‫واﻟﻤﺆذن‬ُ َ
‫([ واﻟﻠﻔﻆ ﳌﺴﻠﻢ‬٧١١) - ٦٦ ‫ ﺻﻼة اﳌﺴﺎﻓﺮﻳﻦ وﻗﺼﺮﻫﺎ‬:‫ ﻣﺴﻠﻢ‬- ٦٦٣ ‫ اﻵذان‬:‫]ﲞﺎري‬

Ibn e buhainah  se riwayat hai,farmatey hain:

Namaz ki iqamat hui. Allah ke Rasool ‫ ﷺ‬ne dekha ki ek shakhs
namaz padh raha hai jabki muazzin iqamat keh raha tha. Is per
Aap ne farmaya: Kya tum subah ki namaz char rakaat padh
rahey ho?

35 Aziyon ki 40 Ghalatiyan | www.islamiclectures.net

 ‫ﻗﺎل‬ ِ ِ ِ‫ﻋﺒﺪ ﱠ‬
َ َ ‫ﺳﺮﺟﺲ‬ ِ ‫ﻋﻦ‬
َ َْ ‫ا} ْﺑﻦ‬ َْ ْ َ
َ ِ ْ َ ‫رﺟﻞ اﻟ‬
‫ْﻤﺴﺠﺪ‬ ٌ ُ َ ‫دﺧﻞ‬
َََ
ِ‫ْﻐﺪاة‬
َ َ ‫ﺻﻼةِ اﻟ‬َ َ ‫ا=
ِﰲ‬ ِ‫ورﺳﻮل ﱠ‬ُ ُ ََ
ِ ِ ‫ﺟﺎﻧﺐ اﻟ‬ ِ ِ ْ َ‫ﻛﻌﺘ‬ ‫َ َﱠ‬
‫ْﻤﺴﺠﺪ‬ْ َ ِ َ ‫ـﲔ ِﰲ‬ َ ْ‫ﻓﺼﻠﻰ َر‬

=‫ا‬ ِ‫رﺳﻮل ﱠ‬ ِ ُ ‫ﻣﻊ‬
َ َ َ ‫دﺧﻞ‬ َ َ َ ‫ﰒُﱠ‬
َ َ
=‫ا‬
:‫ﻗﺎل‬ ِ‫رﺳﻮل ﱠ‬
ُ ُ َ ‫ﺳﻠﻢ‬ ‫ﻓََ ﱠ ﱠ‬
َ َ ‫ـﻠﻤﺎ‬
‫اﻋﺘﺪدت؟‬
َ ْ َ َ ْ ‫ـﲔ‬ ِ ْ َ‫اﻟﺼﻼﺗ‬
َ ‫Ÿي ﱠ‬ ِّ َِ !‫ﻓﻼن‬ ُ َُ jَ
‫ﻣﻌﻨﺎ؟‬ َ ِ َ َ ِ ‫وﺣﺪك َ ْأم‬
ََ َ ‫ﺑﺼﻼﺗﻚ‬ َ ِ َ َ َِ
َ َ ْ َ ‫أﺑﺼﻼﺗﻚ‬
[(٧١٢) - ٦٧ ‫ ﻛﺘﺎب ﺻﻼة اﳌﺴﺎﻓﺮﻳﻦ وﻗﺼﺮﻫﺎ‬:‫]ﻣﺴﻠﻢ‬

Abdullah bin Sarjis  se riwayat hai, farmatey hain:

Ek shakhs masjid mein dakhil huwa aur Allah ke Rasool subah
ki namaz padha rahey they. Us shakhs ne masjid ke ek hissey
mein do rakatein ada kein aur Allah ke Rasool ‫ ﷺ‬ke sath jamaat
mein shareek ho gaya. Jab aap ne salaam phera to farmaya: Aye
fulan! Tum apni kis namaz ko shumar karoge? Us namaz ko jo
tumne tanha padhi hai ya us namaz ko jo hamarey sath ada ki?

Aziyon ki 40 Ghalatiyan | www.islamiclectures.net 36

41. NAMAZ MEIN RUKU' WA SUJOOD MEIN IMAM PER SABQAT LEY JANA.

:
‫ﻗﺎل‬

ْ ُ ُ َ ِ ‫إﱐ‬
‫إﻣﺎﻣﻜﻢ‬ ِِّ ‫ﱠﺎس‬
ُ ‫أَﻳﱡ َـﻬﺎ اﻟﻨ‬
ِ ‫وﻻ ِ ﱡ‬
‫ﻟﺴﺠﻮد‬ َ َ ‫ﻛﻮع‬
ِ ُ‫ﻟﺮ‬ ِ ُ ِ ْ َ ‫ﻓﻼ‬
‫ﺗﺴﺒﻘﻮﱐ ِ ﱡ‬ ََ
ُ
ِ ‫ﻻﻧﺼﺮ‬
ِ ِ ِ َ ‫ﻟﻘﻴﺎم‬ ِ َ
‫اف‬ َ ْ ‫وﻻ‬ َ ِ َ ْ ِ ‫وﻻ‬ َ
‫([ ﻋﻦ أﻧﺲ‬٤٢٦) - ١١٢ ‫ اﻟﺼﻼة‬:‫]ﻣﺴﻠﻢ‬

Allah ke Rasool ne farmaya:

Aye logo, main tumhara imam hun. Lehaza mujhse pehley ruku'
aur sajdah na karo, aur na hi qiyam aur salaam mein mujhse
aagey badho.

:
‫ﻗﺎل‬
ِ ‫ﻣﻦ ﱠ‬Qْ ‫ﻣﺎ‬
‫اﻟﺬي‬ ُ ََ َ
ِِ َ ‫ـﺮﻓﻊ رْأﺳﻪُ ِﰲ‬
ِ َ ِْ ‫ﺻﻼﺗﻪ ﻗَ ْـﺒﻞ‬
‫اﻹﻣﺎم‬ َ َ َ َ ُ َ ْ َ‫ﻳ‬
ٍ َ ِ ‫ﺻﻮرة‬
‫ﲪﺎر؟‬ ِ ‫ﺻﻮرﺗﻪ ِﰲ‬
َ ُ ُ ََ ُ ُ=‫ا‬ َ ِّ َُ ‫أن‬
‫ﳛﻮل ﱠ‬ َْ
. ‫([ ﻋﻦ أﰊ ﻫﺮﻳﺮة‬٤٢٧) - ١١٥ ‫ اﻟﺼﻼة‬:‫]ﻣﺴﻠﻢ‬

Allah ke Rasool ‫ ﷺ‬ne farmaya:

Jo shakhs imam se pehley (ruku' aur sajdey se) sar uthata hai,
kya wo is baat se nahin darta ki Allah ta’ala uski soorat badal kar
gadhey ki soorat bana dey?

37 Aziyon ki 40 Ghalatiyan | www.islamiclectures.net

42. JAMAAT MEIN SHAREEK HONE KE LIYE IMAM KE SAJDEY SE KHADEY HONE TAK
INTEZAR KARNA

:
‫ﻗﺎل‬
‫ﻓﺎﺳﺠﺪوا‬
ُ ُ ْ َ ‫ﺳﺎﺟﺪا‬ً ِ َ ‫اﻹﻣﺎم‬
َ َ ‫وﺟﺪﰎ‬ ُ ْ َ َ ‫إذا‬َ
‫ـﻘﻮﻣﻮا‬ ِ ِ
ُ ْ ُ َ‫ﻗﺎﺋﻤﺎ ﻓ‬
ً َ ‫ﻛﻌﻮا ْأو‬ُ َ‫ﻓﺎر‬
ْ َ ‫اﻛﻌﺎ‬
ً ‫ْأو َر‬
ِ ْ‫اﻟﺮ‬
‫ﻛﻌﺔ‬ ِ ُْ ْ‫إذا َﱂ‬ ِ ‫ـﻌﺘﺪوا ِ ﱡ‬ ‫وﻻ ﺗَ َْ ﱡ‬
َ ‫ﺗﺪرُﻛﻮا ﱠ‬ َ ‫ﻟﺴﺠﻮد‬
ُ ََ
‫]أﺧﺮﺟﻪ إﺳﺤﺎق ﺑﻦ ﻣﻨﺼﻮر اﳌﺮوزي ﰲ ))ﻣﺴﺎﺋﻞ أﲪﺪ و إﺳﺤﺎق(([ ﻋﻦ اﺑﻦ ﻣﻐﻔﻞ اﳌﺰﱐ‬
(‫[ وﳓﻮﻩ ﻋﻨﺪ أﰊ داود )ﺻﺤﻴﺢ‬١١٨٨ ‫]اﻟﺼﺤﻴﺤﺔ‬

Allah ke Rasool ‫ ﷺ‬ne farmaya:

Jab tum imam ko sajdey mein paao to tum bhi sajdah karo, ya
ruku' mein pao to tum bhi ruku' karo, ya qiyam mein pao to tum
bhi qiyam karo. Aur agar tumhein ruku' na miley to sajdon ko
shumar na karo.

:
‫ﻗﺎل‬
ٍ َ ‫ﻋﻠﻰ‬
‫ﺣﺎل‬ ُ َ ِْ ‫اﻟﺼﻼة َو‬
َ َ ‫اﻹﻣﺎم‬ َ َ ‫أﺣﺪﻛﻢ ﱠ‬ َِ
ْ ُ ُ َ َ ‫إذا ََأﺗﻰ‬
ُ َ ِْ ‫ﻳﺼﻨﻊ‬
‫اﻹﻣﺎم‬ ُ َ ْ َ ‫ﻛﻤﺎ‬َ َ ‫ـﻠﻴﺼﻨﻊ‬
ْ َ ْ َ ْ َ‫ﻓ‬
(‫[ )ﺻﺤﻴﺢ‬٢٦١ ‫ ]ﺻﺤﻴﺢ اﳉﺎﻣﻊ‬. ‫) ﺗﺮﻣﺬي( ﻋﻦ ﻋﻠﻲ وﻣﻌﺎذ‬

Allah ke Rasool ‫ ﷺ‬ne farmaya:

Jab tum mein se koi shakhs (namaz ke liye) aaye aur imam ko
kisi haal mein paye to usey chahiye ki wahi karey jo imam kar
raha hai.

Aziyon ki 40 Ghalatiyan | www.islamiclectures.net 38

43. IMAM KI BHOOL PER SUBHAAN-ALLAH KI BAJAYE ALLAHU-AKBAR KEHNA

ِ‫رﺳﻮل ﱠ‬

}‫ا‬ ُ ُ َ ‫ﻗﺎل‬
ََ
ِِ َ ‫ﻣﻦ راﺑﻪُ َﺷﻲء ِﰲ‬
ْ ِّ َ ُ ْ َ‫ﺻﻼﺗﻪ ﻓ‬
‫ـﻠﻴﺴﺒﺢ‬ َ ٌ ْ ََ ْ َ
ِ ِّ ِ ‫اﻟﺘﺼﻔﻴﻖ‬
ِ ِ َِ‫اﻟﺘﻔﺖ إ‬
ِ ‫إذا ﱠ‬
‫ﻟﻠﻨﺴﺎء‬
َ ُ ْ ‫وإﳕﺎ ﱠ‬ َ‫ﻟﻴﻪ َ ِﱠ‬ْ َ ُْ ‫ﺳﺒﺢ‬ َ َ َ ِ ُ‫ﻓﺈﻧﻪ‬
‫َِ ﱠ‬
[(٤٢١) - ١٠٢ ‫ اﻟﺼﻼة‬:‫ ﻣﺴﻠﻢ‬- ٦٨٤ ‫ اﻵذان‬:‫]ﲞﺎري‬
ِ ِ ٍ ‫ﺑﻦ‬
ِّ ‫ﺳﻌﺪ ﱠ‬
‫اﻟﺴﺎﻋﺪي وﻓﻴﻪ ﻗﺼﺔ‬ ْ َ ِ ْ ‫ﺳﻬﻞ‬
ِ ْ َ ‫ﻋﻦ‬
َْ

Allah ke Rasool ‫ ﷺ‬ne farmaya:

Jis shakhs ko namaz mein koi muaamla pesh aaye to woh
Subhaan-Allah kahey. Is liye ki jab who Subhaan-Allah kahega
to (imam) us ki taraf zaroor mutawajjeh hoga. Aur Tasfeeq
[yaani haath ki pusht per haath marna ] aurton ke liye hai.

:
‫ﻗﺎل‬
ِ ِّ ِ ‫واﻟﺘﺼﻔﻴﻖ‬
.‫ﻟﻠﻨﺴﺎء‬ ِ ِ َ ِ ِ ‫اﻟﺘﺴﺒﻴﺢ‬
ِ
َ ُ ْ ‫ﻟﻠﺮﺟﺎل َ ﱠ‬ ّ ُ ْ‫ﱠ‬
(١)

‫[ ﻋﻦ أﰊ ﻫﺮﻳﺮة‬٦٤١ ‫ اﻟﺼﻼة‬:‫ – ﻣﺴﻠﻢ‬١٢٠٣ ‫ اﳉﻤﻌﺔ‬:‫]ﲞﺎري‬

Allah ke Rasool ‫ ﷺ‬ne farmaya:

Tasbeeh (yaani subhaan-Allah kehna) mardon ke liye hai aur
Tasfeeq (yaani hath ki pusht par hath marna) aurton ke liye hai.

: ‫ ﻗﺎل‬1
ِ ِ ِّ ْ‫ و‬،‫اﻟﺮﺟﺎل‬ ِ ِّ َ ُْ َ‫ ﻓ‬،‫َﻣﺮ‬ ِ
ُ‫اﻟﻨﺴﺎء‬ َ ُ َ ُ َ ِّ ‫ـﻠﻴﺴﺒﺢ‬
َ ّ ‫ﻟﻴﺼﻔﺢ‬ ٌ ْ ‫اﺑﻜﻢ أ‬
ْ ُ َ ‫َإذا َر‬
ِ ِ ٍ
ِّ ‫ﺳﻌﺪ ﱠ‬
‫اﻟﺴﺎﻋﺪي واﻟﻠﻔﻆ ﻟﻠﺒﺨﺎري‬ ِ ْ ‫ﺳﻬﻞ‬
ْ َ ‫ﺑﻦ‬ ِ ْ َ ‫ﻋﻦ‬
ْ َ [(٤٢١) - ١٠٢ ‫ اﻟﺼﻼة‬:،‫ – ﻣﺴﻠﻢ‬٧١٩٠ ‫ اﻷﺣﻜﺎم‬:،‫]ﲞﺎري‬
39 Aziyon ki 40 Ghalatiyan | www.islamiclectures.net
44. NAMAZ KE BAAD IJTEMAEE DUA KARNA

ِ‫رﺳﻮل ﱠ‬
:
}‫ا‬ ُ ُ َ ‫ﻗﺎل‬
ََ
‫ـﻬﻮ َردﱞ‬ ِ َ َ ‫ﻋﻤﻼ َﻟﻴﺲ‬
َ ُ ْ َ ‫ﻋﻠﻴﻪ‬ ِ
َ ُ َ‫ ﻓ‬t‫أﻣﺮ‬ ْ َ ْ ً َ َ ‫ﻋﻤﻞ‬
َ َ ‫ﻣﻦ‬
َْ
– (‫ب إذا اﺟﺘﻬﺪ اﻟﻌﺎﻣﻞ أو اﳊﺎﻛﻢ ﻓﺄﺧﻄﺄ )ﺗﻌﻠﻴﻘﺎ‬h :‫ﻟﻜﺘﺎب واﻟﺴﻨﺔ‬h ‫ اﻹﻋﺘﺼﺎم‬:‫]ﲞﺎري‬
.‫([ ﻋﻦ ﻋﺎﺋﺸﺔ‬١٧١٨) - ١٨ ‫ اﻷﻗﻀﻴﺔ‬:‫ﻣﺴﻠﻢ‬

Allah ke Rasool ‫ ﷺ‬ne farmaya:

Jo shakhs koi aisa amal karey jiska hum ne hukm nahin diya
who naa qaabil e qabool hai.

:
‫ﻗﺎل‬
‫ـﻬﻮ َردﱞ‬ ِ ِ َ ‫ﻫﺬا ﻣﺎ‬ َ ِ ْ َ ‫أﺣﺪث ِﰲ‬
َ َ ْ َ ‫ﻣﻦ‬
َ ُ َ‫ﻟﻴﺲ ﻓﻴﻪ ﻓ‬
َ ْ َ َ َ t‫أﻣﺮ‬ َْ
:‫ﻫﺬا ﻟﻔﻆ اﻟﺒﺨﺎري وﳌﺴﻠﻢ‬
‫ـﻬﻮ َردﱞ‬ ِ َ ‫ﻫﺬا ﻣﺎ‬ َ ِ ْ َ ‫أﺣﺪث ِﰲ‬
َ َ ْ َ ‫ﻣﻦ‬
َ ُ َ‫ﻟﻴﺲ ْﻣﻨﻪُ ﻓ‬
َ ْ َ َ َ t‫أﻣﺮ‬ َْ
‫([ ﻋﻦ ﻋﺎﺋﺸﺔ‬١٧١٨) - ١٧ ‫ اﻷﻗﻀﻴﺔ‬:‫ – ﻣﺴﻠﻢ‬٢٦٩٧ ‫ اﻟﺼﻠﺢ‬:‫]ﲞﺎري‬

Allah ke Rasool ‫ ﷺ‬ne farmaya:

Jo hamarey is deen mein koi aisi cheez nikaley jo is mein nahin
thi woh qaabil e radd hai.
Ye bukhari ki riwayat ke alfaaz hain.
Aur muslim ki riwayat mein is tarah hai:
Jo hamare is deen mein koi aisi cheez nikaley jo us mein se na ho
woh na qaabil e qabool hai.

Aziyon ki 40 Ghalatiyan | www.islamiclectures.net 40

45. DOOSRON KI NAMAZ QATA’A KARNA

ٍ ِ ‫ﺑﻦ‬ ِ ْ ُ ‫ﻋﻦ‬
َ ِ ْ ‫ﺑﺴﺮ‬
‫ﺳﻌﻴﺪ‬ َْ
:ُ‫ﻳﺴﺄﻟﻪ‬ ٍ َْ ُ ‫أرﺳﻠﻪُ ِ َإﱃ َِأﰊ‬
َُ ْ َ ‫ﺟﻬﻴﻢ‬ ٍ ِ َ ‫زﻳﺪ ﺑﻦ‬
َ َ ْ َ ‫ﺧﺎﻟﺪ‬ ‫َﱠ‬
َ ْ َ َْ ‫أن‬
ِّ َ ُ ‫ﻳﺪي‬
‫اﳌﺼﻠﻲ؟‬ ِ َ َ ‫ـﲔ‬ ِّ َ ‫ا= ﷺ ِﰲ‬ ِ‫رﺳﻮل ﱠ‬ِ ُ ‫ﻣﻦ‬ ِ َِ ‫ﻣﺎذا‬
َ ْ َ‫اﳌﺎر ﺑ‬ َ ْ ‫ﲰﻊ‬ َ ََ
:‫ا= ﷺ‬ ِ‫رﺳﻮل ﱠ‬
ُ ُ َ ‫ﻗﺎل‬ َ َ :‫ﺟﻬﻴﻢ‬ٍ َْ ُ ‫ـﻘﺎل َُأﺑﻮ‬َ َ َ‫ﻓ‬
ِ َ َ ‫ﻣﺎذا‬
‫ﻋﻠﻴﻪ‬
ْ َ َ ‫اﳌﺼﻠﻲ‬ ِّ َ ُ ‫ﻳﺪي‬ ِ َ َ ‫ـﲔ‬َ ْ َ‫اﳌﺎر ﺑ‬
‫ـﻌﻠﻢ َ ﱡ‬
ُ َ ْ َ‫َ ْﻟﻮ ﻳ‬
ِ َ ‫ﳝﺮ ﺑ ْـﲔ‬ ْ َ ‫ﻣﻦ‬ ِ ِ َ ِ ‫أن‬
.‫ﻳﺪﻳﻪ‬
ْ َ َ َ ‫أن َُﱠ‬ َ َْ َ ‫ﻳﻘﻒ‬
ْ ُ‫أرﺑﻌﲔ َﺧ ْﻴـ ًﺮا َﻟﻪ‬ َ ْ َ ‫ﻟﻜﺎن‬
َ ََ
َ َ ‫ َ ْأو‬،‫ﺷﻬ ًﺮا‬
ْ َ ‫ َ ْأو‬،‫ـﻮﻣﺎ‬ ِ َ َ َ ،‫أدري‬ ِ ْ َ َ‫ ﻻ‬:‫ﱠﻀﺮ‬ ِ ْ ‫ﻗﺎل َُأﺑﻮ اﻟﻨ‬
.ً‫ﺳﻨﺔ‬ َ َْ َ ‫أﻗﺎل‬
ً َْ‫أرﺑﻌﲔ ﻳ‬ ََ
[(٥٠٧) - ٢٦١ ‫ اﻟﺼﻼة‬:‫ – ﻣﺴﻠﻢ‬٥١٠ ‫ اﻟﺼﻼة‬:‫]ﲞﺎري‬

Busr bin Saeed se riwayat hai ki

Zaid bin Khalid  ne unhen Abu Juhaim  ke pas bheja ki
namazi ke aagey se guzarney waley ke barey mein unhon ne
Allah ke Rasool ‫ ﷺ‬se kya baat suni hai? To Abu Juhaim  ne
bataya ki Allah ke Rasool ‫ ﷺ‬ne farmaya: Agar namazi ke aagey se
guzarney waley ko maloom ho jaye ki us per kitna badaa gunaah
hai to woh namazi ke aagey se guzarney ki bajaye chalees tak
rukey rehna zyada pasand karega.
Hadees ke rawi Abu Nazr kehtey hain:
Mujhey nahin maloom aap ney chalees din kaha, ya chalees
maheeney ya chalees saal.

41 Aziyon ki 40 Ghalatiyan | www.islamiclectures.net

46. MASJID MEIN SHOR KARNA

ٍ ِ ‫ﻋﻦ أَِﰊ‬
‫ﺳﻌﻴﺪ‬
َ َْ
ِ ِ ْ ‫ا= ﷺ ِﰲ‬
‫اﻟﻤﺴﺠﺪ‬ ِ‫رﺳﻮل ﱠ‬ُ ُ َ ‫اﻋﺘﻜﻒ‬
َ َ َ ْ ‫ﻗﺎل‬ ََ
َْ
ِ َ َ َ َ ِ‫ﻟﻘﺮاءة‬ ِ َ َْ ‫ﻓﺴﻤﻌﻬﻢ‬ ِ
‫اﻟﺴ ْﺘ َـﺮ‬
ّ ‫ﻓﻜﺸﻒ‬ َ َ ْ ِ ‫ﳚﻬﺮون‬ َُ ْ َُ َ َ
‫ـﻌﻀﺎ‬
ً ْ َ‫ـﻌﻀﻜﻢ ﺑ‬ ‫ﻓﻼ ﻳُ ْ ِ َ ﱠ‬
ْ ُ ُ ْ َ‫ـﺆذﻳﻦ ﺑ‬ َ َ ،‫رﺑﻪ‬
ُ ‫ﻣﻨﺎج َﱠ‬ ْ ُ ‫إن ُ ﱠ‬
ٍ َ ُ ‫ﻛﻠﻜﻢ‬ ‫ ََأﻻ ِ ﱠ‬:‫وﻗﺎل‬
َ ََ
ِ‫اﻟﻘﺮاءة‬
ِ
َ َ ْ ‫ـﻌﺾ ِﰲ‬
ٍ ْ َ‫ﻋﻠﻰ ﺑ‬ َ َ ‫ـﻌﻀﻜﻢ‬
ْ ُ ُ ْ َ‫ـﺮﻓﻊ ﺑ‬
ْ َ ْ َ‫وﻻ ﻳ‬
ََ
ِ‫اﻟﺼﻼة‬
َ ‫ ِﰲ ﱠ‬- ‫ﻗﺎل‬ َ َ ‫ َ ْأو‬-
[٢٦٣٩ ‫ )ﺻﺤﻴﺢ( ]ﺻﺤﻴﺢ اﳉﺎﻣﻊ‬.‫ ﺣﺎﻛﻢ( ﻋﻦ أﰊ ﺳﻌﻴﺪ‬،‫ اﺑﻮ داود‬،‫)ﻣﺴﻨﺪ اﲪﺪ‬

Abu Saeed  se riwayat hai, farmatey hain:

Allah ke Rasool ‫ ﷺ‬ne masjid mein etekaaf kiya. Aap ne kuchh
logon ko oonchi aawaaz mein qiraat kartey suna to Aap ney
pardah hataya aur farmaya:
Khabardaar, tum mein se har ek apne Rabb se munajaat karta
hai, lehaza koi shakhs doosron ko takleef na dey. Tum mein se
koi shakhs qiraat kartey waqt dusrey ke muqabley mein awaaz
unchi na karey.
Ya aap ne farmaya: Namaz mein (apni awaaz unchi na karey).

:‫ﻗﺎل ﷺ‬
ِ َ َْ ‫ﻛﻢ‬j‫وإ‬
ِ ْ َ ْ ‫وﻫﻴﺸﺎت‬
‫اﻷﺳﻮاق‬
َ َ ْ ُ ‫َِﱠ‬
ٍ
‫ﻣﺴﻌﻮد‬ ِ ْ ِ‫ﻋﺒﺪ ﷲ‬
ِ ‫([ ﻋﻦ‬٤٣٢) - ١٢٣ ‫ اﻟﺼﻼة‬:‫]ﻣﺴﻠﻢ‬
ُ ْ َ ‫ﺑﻦ‬ َْ ْ َ

Allah ke Rasool ‫ ﷺ‬ne farmaya:

Khabardaar! (masjid mein ) bazaron ki tarah shor o ghul ka
mahol na banao.

Aziyon ki 40 Ghalatiyan | www.islamiclectures.net 42

47. NAMAZ KE BAAD AZKAAR TARK KARKEY FAURAN SUNNAT ADA KARNA

‫اﳋَُﻮ ِار‬ ِ َ ‫ﻋﻦ ﻋﻤﺮ ﺑﻦ‬

ِ ْ ‫ﻋﻄﺎء‬
ْ ‫ﺑﻦ أَِﰊ‬ َ ُ ْ َُ ُ َ
ٍ َِ ‫أﺧﺖ‬
‫ﳕﺮ‬ ِ ْ ُ ‫اﺑﻦ‬ ِ ِ ‫أرﺳﻠﻪُ ِ َإﱃ ﱠ‬
ِ ْ ‫اﻟﺴﺎﺋﺐ‬ ٍْ َ‫ﺑﻦ ُﺟﺒ‬
َ َ ْ َ ‫ـﲑ‬ ِ ‫َﱠ‬
َ ْ ‫ﻓﻊ‬َ tَ ‫أن‬
ِ َ ‫ﻣﻌﺎوﻳﺔُ ِﰲ ﱠ‬ ِ ٍ َ ‫ﻳﺴﺄﻟﻪ ﻋﻦ‬
‫اﻟﺼﻼة‬ َِ َ ُ ُ‫ﺷﻲء َرآﻩُ ْﻣﻨﻪ‬ ْ ْ َ ُ َُ ْ َ
ِ ْ ْ ‫اﳉﻤﻌﺔَ ِﰲ‬
‫اﻟﻤﻘﺼﻮرة‬ ُ ْ‫ َ ﱠ‬،‫ـﻌﻢ‬
َ ُ َ َ ُ ُْ ُ‫ﻣﻌﻪ‬َ َ ‫ﺻﻠﻴﺖ‬ ْ َ َ‫ ﻧ‬:‫ـﻘﺎل‬
َ َ َ‫ﻓ‬
ِ َ ‫ﻗﻤﺖ ِﰲ‬
‫ﺖ‬ ْ‫ﻣﻘﺎﻣﻲ َ َ ﱠ‬
ُ ‫ﻓﺼﻠﻴ‬ َ ُ ْ ُ ‫اﻹﻣﺎم‬ ُ َ ِْ ‫ﺳﻠﻢ‬ ‫ﻓَ َ ﱠ ﱠ‬
َ َ ‫ـﻠﻤﺎ‬
ِ ْ َ‫ َﻻ ﺗ‬:‫ـﻘﺎل‬ ‫أرﺳﻞ ِ َﱠ‬
‫ـﻌﻠﺖ‬
َ ْ َ َ‫ﻟﻤﺎ ﻓ‬ َ ‫ـﻌﺪ‬ُ َ َ َ‫إﱄ ﻓ‬ َ َ ْ َ ‫دﺧﻞ‬
َ َ َ ‫ـﻠﻤﺎ‬‫ﻓَ َ ﱠ‬
‫ﺑﺼﻼة َ ﱠ ﱠ‬ ٍ َ ِ ‫ﺗﺼﻠﻬﺎ‬ ِ َ َ َ‫اﳉﻤﻌﺔ‬ َ ْ‫إذا َ ﱠ‬ َِ
َ ُ ْ َ ‫ﺗﻜﻠﻢ َ ْأو‬
‫ﲣﺮج‬ َ َ َ ‫ﺣﱴ‬ َ َ ْ َ ‫ﻓﻼ‬ َ ُ ُْ ‫ﺻﻠﻴﺖ‬
َ ِ َ ِ t‫أﻣﺮ‬
‫ﺑﺬﻟﻚ‬ َ َ ََ ‫ﷲ ﷺ‬ ِ ‫رﺳﻮل‬
َ ُ َ ‫ﻓﺈن‬‫َِ ﱠ‬
‫ﺑﺼﻼةٍ َ ﱠ ﱠ‬
َ ُ ْ َ ‫ـﺘﻜﻠﻢ َ ْأو‬
.‫ﳔﺮج‬ َ َ ِ ٌ‫ﺻﻼة‬ َْ
َ َ َ َ‫ﺣﱴ ﻧ‬ َ َ ‫ﺗﻮﺻﻞ‬
َ َ ُ ‫أن َﻻ‬
[(٨٨٣) - ٧٣ ‫ اﳉﻤﻌﺔ‬:‫]ﻣﺴﻠﻢ‬

Umar bin ata bin abi khuwaar se riwayat hai,

ki Naafe bin Jubair ne unhein Saaib bin Ukht e Namir ke paas us
cheez ke mutalliq puchhney ke liye bheja jo hazrat Muawiya 
ne unki namaz mein dekhi thi. Farmaya: Haan main ne hazrat
muawiya ke saath Jumuah ke din masjid mein baney chotey
kamrey mein namaz padhi. Jab imam ne salaam phera to main
fauran apni jagah khada huwa aur namaz padhney laga. Jab
hazrat Muawiya apne ghar mein dakhil huwey to mujhe bulawa
bheja aur farmaya: Tum ne jo kuchh kiya usey dobara mat
karna. Jab tum Jumuah ki namaz ada karo to uskey fauran baad
namaz na shuru kardo, jabtak ki kuch baat na karlo, ya us jagah
se hat na jao. Is liye ki Allah ke Rasool ‫ ﷺ‬ne humein is baat ka
hukm diya hai ki hum ek namaz ko doosri namaz se na jodein
yahan tak ki baat kar len ya wahan se bahar nikal jaaen.

43 Aziyon ki 40 Ghalatiyan | www.islamiclectures.net

48. IMAAM KA FARZ KI JAGAH HI SUNNAT ADA KARNA

:‫ﻗﺎل ﷺ‬
ِّ َ ُ ‫َﻻ‬
ُ َ ِْ ‫ﻳﺼﻠﻲ‬
‫اﻹﻣﺎم‬
ِ ِ ‫اﻟﺬي ﱠ‬ ِ ِ َ ‫ِﰲ‬
ِ ‫ﻣﻘﺎﻣﻪ ﱠ‬
ُ‫ﻋﻨﻪ‬
ْ َ ‫ـﻨﺤﻰ‬
‫ﺣﱴ ﻳَـﺘَ َ ﱠ‬ َ ُ ْ َ ْ ‫ﺻﻠﻰ ﻓﻴﻪ‬
‫اﻟﻤﻜﺘﻮﺑﺔَ َ ﱠ‬ َ ُ
َ‫ﺷﻌﺒﺔ‬ ِ ْ ِ‫اﻟﻤﻐﲑة‬
َ ْ ُ ‫ﺑﻦ‬
ِ ِ (‫ اﺑﻦ ﻣﺎﺟﻪ‬،‫)اﺑﻮ داود‬
َ ُ ْ ‫ﻋﻦ‬
َ
(‫[ )ﺻﺤﻴﺢ‬١٤٢٨ ‫ ﺑﺘﺤﻘﻴﻖ اﻷﻟﺒﺎﱐ‬،‫ اﺑﻦ ﻣﺎﺟﻪ‬، ٦١٦ ‫ ﺑﺘﺤﻘﻴﻖ اﻷﻟﺒﺎﱐ‬،‫]اﺑﻮ داود‬

Allah ke Rasool ‫ ﷺ‬ne farmaya:

Imam usi jagah namaz na padhey jahan us ne farz padhi hai,
balki us jagah se zara hat jaaye.

Aziyon ki 40 Ghalatiyan | www.islamiclectures.net 44