Bachchon Ki Taleem o Tarbiyat

iiiiiiii
Bachchon ki
Taleem wa Tarbiyat
=
Abu Zaid Zameer

30
| www.islamiclectures.net
‫‬ ‫‬
‫ ‬
‫=‪e~ÇÉÉë=âÉ=Ü~ï~äçå=âÉ=êìãççò‬‬
‫ﺻﺤﻴﺢ اﻟﺒﺨﺎري‬ ‫خ‬

‫ﺻﺤﻴﺢ ﻣﺴﻠﻢ‬ ‫م‬
‫ﺳﻨﻦ أﰊ داود‬ ‫د‬
‫ﺳﻨﻦ اﻟﱰﻣﺬي‬ ‫ت‬
‫ﺳﻨﻦ اﻟﻨﺴﺎﺋﻲ‬ ‫ن‬
‫ﺳﻨﻦ اﺑﻦ ﻣﺎﺟﻪ‬ ‫ﻫـ‬
‫اﻟﺴﻨﻦ اﻷرﺑﻌﺔ ]د ت ن ﻫـ[‬ ‫‪٤‬‬
‫ﻣﺴﻨﺪ أﲪﺪ‬ ‫ﺣﻢ‬
‫اﻷدب اﳌﻔﺮد‬ ‫ﺧﺪ‬
‫اﳌﻌﺠﻢ اﻟﻜﺒﲑ ﻟﻠﻄﱪاﱐ‬ ‫ﻃﺐ‬
‫اﳌﻌﺠﻢ اﻷوﺳﻂ ﻟﻠﻄﱪاﱐ‬ ‫ﻃﺲ‬
‫اﳌﻌﺠﻢ اﻟﺼﻐﲑ ﻟﻠﻄﱪاﱐ‬ ‫ﻃﺺ‬
‫اﳌﺴﺘﺪرك ﻟﻠﺤﺎﻛﻢ‬ ‫ك‬
‫ﺷﻌﺐ اﻹﳝﺎن ﻟﻠﺒﻴﻬﻘﻲ‬ ‫ﻫﺐ‬
‫ﺻﺤﻴﺢ اﺑﻦ ﺣﺒﺎن‬ ‫ﺣﺐ‬
‫ﺳﻨﻦ اﻟﺪارﻗﻄﲏ‬ ‫ﻗﻂ‬
‫اﻟﻀﻌﻔﺎء ﻟﻠﻌﻘﻴﻠﻲ‬ ‫ﻋﻖ‬
‫اﻟﻜﺎﻣﻞ ﻻﺑﻦ ﻋﺪي‬ ‫ﻋﺪ‬
‫ﺣﻠﻴﺔ اﻷوﻟﻴﺎء‬ ‫ﺣﻞ‬
‫‪J‬رﻳﺦ ﺑﻐﺪاد‬ ‫ﺧﻂ‬
‫ﻣﺴﻨﺪ أﰊ ﻳﻌﻠﻰ‬ ‫ع‬
‫ﻣﺴﻨﺪ اﻟﺒﺰار‬ ‫اﻟﺒﺰار‬
‫اﳌﺨﺘﺎرة‬ ‫اﻟﻀﻴﺎء‬
‫‪J‬رﻳﺦ اﺑﻦ ﻋﺴﺎﻛﺮ‬ ‫اﺑﻦ ﻋﺴﺎﻛﺮ‬
‫اﻟﻄﺒﻘﺎت اﻟﻜﱪى‬ ‫اﺑﻦ ﺳﻌﺪ‬
‫ﻧﻮادر اﻷﺻﻮل‬ ‫اﳊﻜﻴﻢ اﻟﱰﻣﺬي‬
‫ﻣﺴﻨﺪ ﻋﺒﺪ ﺑﻦ ﲪﻴﺪ‬ ‫ﻋﺒﺪ ﺑﻦ ﲪﻴﺪ‬
‫اﻟﺜﺎﱐ ﻣﻦ اﻷﻓﺮاد‬ ‫ﻗﻂ ﰲ اﻷﻓﺮد‬
‫اﻟﻜﲎ‬ ‫اﳊﺎﻛﻢ ﰲ اﻟﻜﲎ‬
‫‪J‬رﻳﺦ ﻧﻴﺴﺎﺑﻮر‬ ‫اﳊﺎﻛﻢ ﰲ ‪6‬رﳜﻪ‬
‫اﻋﺘﻼل اﻟﻘﻠﻮب‬ ‫اﳋﺮاﺋﻄﻲ ﰲ اﻋﺘﻼل اﻟﻘﻠﻮب‬
‫اﻟﻔﻮاﺋﺪ اﳌﻨﺘﻘﺎة‬ ‫اﳋﻠﻌﻲ ﰲ ﻓﻮاﺋﺪﻩ‬
‫اﻟﺘﻮﺑﻴﺦ واﻟﺘﻨﺒﻴﻪ‬ ‫أﺑﻮ اﻟﺸﻴﺦ ﰲ اﻟﺘﻮﺑﻴﺦ‬
‫اﻟﺰﻫﺪ‬ ‫اﻟﺰﻫﺪ ﻻﺑﻦ اﳌﺒﺎرك‬
‫‪| www.islamiclectures.net‬‬
‫‪2‬‬
18

iiiiiiii
Bachchon ki
Deeni Tarbiyat
Ke 10 faaidey
=
Abu Zaid Zameer

:‫ﻗﺎل ﺗﻌﺎﱃ‬
ِ‫ﱠ‬
‫آﻣﻨﻮا‬ َ ‫ أَﻳﱡ َـﻬﺎ‬Lَ
ُ َ َ ‫اﻟﺬﻳﻦ‬
ِ
ْ ُ ْ َ َ ‫ـﻔﺴﻜﻢ‬
[٦ ‫ ًرا ]اﻟﺘﺤﺮﱘ‬Rَ ‫وأﻫﻠﻴﻜﻢ‬ ْ ُ َ ُ ْ‫ﻗُﻮا أَﻧ‬

& % !"#$
6
,'(-./012'(34 '(25
7 04 +'()*
Allah ta’ala ka farmaan hai:

Aye eemaan waalo! Apney aap ko aur apney ghar waalon ko Jahannam ki aag
se bachaao.
3
<
@ ?:=;98
A >5
NK=náó~ã~í==hÉ=aáå=g~ï~~Ä=há=q~óó~êá=
:‫ﻗﺎل ﷺ‬
ِِ ‫أﻫﻞ ﺑ‬
ْ َ ِ ْ َ ‫ﻋﻠﻰ‬
‫ـﻴﺘﻪ‬ َ َ ‫واﻟﺮﺟﻞ َر ٍاع‬
ُ ُ‫َ ﱠ‬
ِ‫ووﻟﺪﻩ‬
ِ َ ‫زوﺟﻬﺎ‬ِ ِ ِ
َ َ َ ْ َ ‫ﻋﻠﻰ ﺑَ ْـﻴﺖ‬ َ ‫واﻟﻤ ْﺮَأةُ َر‬
َ َ ٌ‫اﻋﻴﺔ‬ َْ َ
ِِ‫ﻣﺴﺌﻮل َﻋﻦ ِ ﱠ‬
.‫رﻋﻴﺘﻪ‬ َ ْ ٌ ُ ْ َ ‫ﻛﻠﻜﻢ‬ ْ ُ ‫ﻓﻜﻠﻜﻢ َر ٍاع َوُ ﱡ‬
ْ ُ ‫َ ُﱡ‬
[(١٨٢٩) - ٢٠ ‫ اﻹﻣﺎرة‬:‫ م‬- ٥٢٠٠ ‫ اﻟﻨﻜﺎح‬:‫]خ‬
&E %FDBC $

<
GS T.HIJ,KLM'(N '(3G S TO45 P '(QKL'(34R 0
,UVWXY '(ZH* E@ [\.] '(K^
Allah ke Rasool ‫ ﷺ‬ne farmaya:

Aadmi apney ghar waalon per nigraa’n hai, aur aurat apney shauhar ke ghar
aur uski aulaad per nigraa’n hai.pas tum mein se har ek nigraa’n hai aur us se
uske maa taheto’n ke barey mein zaroor puchaa jayega.
:‫ﻗﺎل ﷺ‬
ٌ َِّ ‫آدم‬ ِ ٍ ْ ‫ﻛﻞ‬

‫ﺳﻴﺪ‬ َ َ ‫ﻣﻦ َِﺑﲏ‬ ْ ‫ﻧﻔﺲ‬ ‫ُﱡ‬
ِِ ْ َ ‫ﺳﻴﺪ‬
َ ِْ َ‫ﺳﻴﺪةُ ﺑ‬
.‫ـﻴﺘﻬﺎ‬ َ ِّ َ ُ‫أﻫﻠﻪ َواﳌَْﺮَأة‬ ُ ِّ َ ‫ﻓﺎﻟﺮﺟﻞ‬
ُ ُ‫َ ﱠ‬
(‫[ )ﺻﺤﻴﺢ‬٤٥٦٥ ‫ ]ﺻﺤﻴﺢ اﳉﺎﻣﻊ‬.‫اﻟﺴﲏ ﰲ ﻋﻤﻞ اﻟﻴﻮم واﻟﻠﻴﻠﺔ( ﻋﻦ أﰊ ﻫﺮﻳﺮة‬
ّ ‫) ْاﺑﻦ‬
&E %FDBC $

<
, _345 P '( _L'(34R 0JQ _`G S T.Ha0b
Allah ke Rasool Dne farmaaya:

Bani aadam mein se har shakhs sardaar hai. Pas aadmi apney ghar waalon per
sardaar hai aur aurat apney ghar ki sardaar hai.
4
:‫ﻋﻤﺮ‬
ََ ُ ‫اﺑﻦ‬
ُ ْ ‫ﻗﺎل‬
‫ـﻨﻚ‬ ِ ِّ َ
َ َ ْ‫أدب اﺑ‬
َ ِ َ َ ‫ﻋﻦ‬
‫وﻟﺪك‬ ٌ ُ ْ َ ‫ﻓﺈﻧﻚ‬
ْ َ ‫ﻣﺴﺌﻮل‬ َ ‫َِ ﱠ‬
‫ﺘﻪ؟‬ ْ ‫وﻣﺎذا َ ﱠ‬
َُ‫ﻋﻠﻤ‬ َُْ‫ﻣﺎذا أَ ﱠدﺑ‬
َ َ َ ‫ـﺘﻪ؟‬ ََ
ِِ ِ َ ‫ﺑﺮك‬
.‫ﻟﻚ‬ َ َ َ َ ِِّ ‫ﻋﻦ‬
َ َ ‫وﻃﻮاﻋﻴﺘﻪ‬ ْ َ ‫ﻣﺴﺌﻮل‬ ‫َ ِﱠ‬
ٌ ُ ْ َ ُ‫وإﻧﻪ‬
‫[ وﺳﻨﺪﻩ ﺟﻴﺪ‬٨٢٩٥ ‫]ﻫﺐ‬
&cd %e$f gh

E i5
@ E@ j.FklUVWXYH* E@ M'(Am.nlo]Qp5
@ 2M'(q
E s tu v wEx *m F ] l U VW XY '(Z y . M'( Am '( ,A r s . '(
,zE A { %Am '(z
Ibne Umar farmaatey hain:
Apni aulaad ko adab sikhao. Is liye ki tujh se teri aulaad ke baarey mein
poochha jayega ki tooney usey kitna baa adab banaya aur usey kya ta’leem di.
Aur teri aulaad sey bhi zaroor poochha jayega ki usney terey saath husn e
sulook kiya yaa nahin aur teri farma-bardaari ki ya nahin.
5
‫<‬
‫|‪~ '( '(5H}9‬‬
‫=‪OKaìåó~=jÉáå=fòò~í=ï~=pÜ~êÑ=^ìê=hÜìëÜá‬‬
‫ﺎل‪:‬‬
‫ﻋﻤﺮ ﻗَ َ‬ ‫ﻋﻦ ْ ِ‬
‫اﺑﻦ ُ ََ‬ ‫َِ‬
‫ﺷﺠﺮةً‬ ‫ﻣﻦ ﱠ َ ِ‬ ‫ﷲ ﷺ‪ ِ :‬ﱠ ِ‬ ‫رﺳﻮل ِ‬

‫اﻟﺸﺠﺮ َ َ َ‬ ‫إن َ‬ ‫ﻗﺎل َ ُ ُ‬‫ََ‬
‫اﳌﺴﻠﻢ‪ِ ِ ُ ِّ َ ،‬‬ ‫ِ‬ ‫ِ‬
‫ﻫﻲ؟‬
‫ﻓﺤﺪﺛﻮﱐ َﻣﺎ َ‬ ‫ﻣﺜﻞ ُ ْ ِ َ‬ ‫ورﻗُ َـﻬﺎ‪َ ،‬وإﻧﱠ َـﻬﺎ َ َ ُ‬
‫ﻳﺴﻘﻂ َ َ‬
‫ﻻَ َ ْ ُ ُ‬
‫ﺷﺠﺮ اﻟﺒ ِ‬
‫ـﻮادي‪.‬‬ ‫ﱠﺎس ِﰲ َ َ ِ َ َ‬ ‫ـﻮﻗﻊ اﻟﻨ ُ‬
‫ﻓَ َ َ َ‬
‫ـﻴﺖ‪.‬‬
‫ﻓﺎﺳﺘﺤﻴَ ْ ُ‬ ‫ـﻔﺴﻲ أَﻧﱠ َـﻬﺎ اﻟﻨ ْ َ‬‫ووﻗﻊ ِﰲ ﻧَ ْ ِ‬ ‫ﻗﺎل ُ ِ‬
‫ﱠﺨﻠﺔُ‪ْ َ ْ َ ،‬‬ ‫ﻋﺒﺪ ﷲ‪َ َ َ َ :‬‬ ‫َ َ َْ‬
‫ﻓﻜﺮﻫﺖ َ ْ ﱠ‬ ‫وﻋﻤﺮ ﻻَ ﻳ َ َ ﱠ ِ‬
‫ـﺘﻜﻠﻤﺎن َ َ ِ ْ ُ‬ ‫أﻳﺖ َ َأ‪ٍ ْ َ v‬‬
‫أن ََ َ َ‬
‫أﺗﻜﻠﻢ[‬ ‫ﺑﻜﺮ َ ُ َ َ َ َ‬ ‫]وﰲ رواﻳﺔ‪َ :‬وَرَْ ُ‬
‫ﱠﺨﻠﺔُ‪.‬‬
‫ﻫﻲ اﻟﻨ ْ َ‬ ‫ﷲ! َ َ ِ‬ ‫رﺳﻮل ِ‬ ‫ِ‬ ‫ﻗﺎﻟﻮا‪ِّ :‬‬
‫ﻗﺎل‪َ :‬‬ ‫ﻫﻲ َ‪َ ُ َ L‬‬ ‫ﺣﺪﺛْ َـﻨﺎ َﻣﺎ َ‬ ‫ﰒُﱠ َ ُ َ‬
‫وﻗﻊ ِﰲ ﻧَ ْ ِ‬
‫ـﻔﺴﻲ أَﻧﱠ َـﻬﺎ اﻟﻨ ْ َ‬ ‫ـﺘﺎﻩ‪ ،‬و ِ‬ ‫ﻗﻤﻨﺎ ﻗُ ْ ُ ِ‬
‫ﱠﺨﻠﺔُ‪.‬‬ ‫ﻛﺎن َ َ َ‬
‫ﻟﻘﺪ َ َ‬‫ﷲ ََ ْ‬ ‫ﻟﻌﻤﺮ‪ Lَ :‬أَﺑَ َ ُ َ‬ ‫ـﻠﺖ ُ َ َ‬ ‫ـﻠﻤﺎ ُ ْ َ‬
‫]وﰲ رواﻳﺔ‪ :‬ﻓَ َ ﱠ‬
‫ﻓﻜﺮﻫﺖ َ ْ ﱠ‬
‫أﺗﻜﻠﻢ َ ْأو َ ُ َ‬ ‫ﻛﻢ َ َ ﱠ ُ َ‬
‫ﺗﻜﻠﻤﻮن‪ُ ْ ِ َ َ ،‬‬ ‫ـﻌﻚ َ ْ ﱠ‬
‫أﻗﻮل َﺷ ْﻴ ًـﺌﺎ‪.‬‬ ‫أن ََ َ َ‬ ‫ﻗﺎل‪َ :‬ﱂْ َ َأرُ ْ‬
‫ﺗﻜﻠﻢ؟ َ َ‬
‫أن َ َ َ‬ ‫ـﻘﺎل‪َ :‬ﻣﺎ َﻣﻨَ َ َ‬
‫ﻓَ َ َ‬
‫ﻛﺬا‪[.‬‬‫ﻛﺬا َوَ َ‬
‫ﻣﻦ َ َ‬ ‫أﺣﺐ ِ َﱠ ِ‬ ‫ﺗﻜﻮن ﻗُ ْـﻠﺘَ َـﻬﺎ َ َ ﱡ‬ ‫ﻋﻤﺮ‪ْ َ َ :‬‬
‫إﱄ ْ‬ ‫ﻷن َ ُ َ‬ ‫ﻗﺎل ُ َ ُ‬
‫ََ‬
‫]خ‪ :‬اﻟﻌﻠﻢ ‪ - ٦١‬م‪ :‬ﺻﻔﺔ اﻟﻘﻴﺎﻣﺔ واﳉﻨﺔ واﻟﻨﺎر ‪[٦٤‬‬
‫<‬
‫‪&cd %Q '( .e$f gh‬‬
‫‬
‫‪BE= ] '( ,c z d ^ H '( &E % F D BC $‬‬
‫<‬ ‫<‬ ‫‪ (k'6(,‬‬
‫'‪,F '(5/L] Ex2‬‬
‫ <‬ ‫<‬
‫‪H Q : '( l 0 5E@ H B * l c d % e $ f g h $‬‬
‫‬ ‫<‬
‫‪]e$f g'( l¡FH:‬‬ ‫‪@ @ lH '( ^, .5‬‬ ‫? @‬
‫‬ ‫< ‬
‫‪ $ * &® F '¯°± k ª« ¬ . 5‬‬ ‫‪@ ? ¨© :‬‬ ‫‪@ @ §,¢ £ :‬‬ ‫‪@ ¦¤ E 5E@ ¥ k c‬‬
‫‪, '( &E %F D5‬‬ ‫‬
‫‪7 0L],Ex2'(²³5‬‬ ‫ ‪7 0 DBC‬‬
‫‪ E &® . ¶ ¹ $ f g 5‬‬ ‫<‬ ‫<‬
‫‪QW‬‬ ‫@‬ ‫‪· F H k ¸º . ´ ] µ :‬‬ ‫^ (' ‪@ @ l H‬‬
‫<‬
‫‪&® E z ¼ 5‬‬ ‫('‪@ ? F I ½ &E % , ³ '( l » 0 5E@ H B * $‬‬
‫<‬
‫‪g5·,Àz:‬‬ ‫‪@ ¦¤ÁyFHk c ¾z¿³/5‬‬ ‫‪7 0l¡FH:‬‬ ‫@ @‬
‫‬ ‫‬
‫‪,Â«5‬‬ ‫‪@ ÃE .'(ÄÅÆ¥ÄkÇ*5‬‬ ‫ ‪@ ?IÈ &E %F¶¹$f‬‬
‫‪6‬‬
Ibn e umar se riwayat hai, farmaatey hain
Allah ke Rasool D ne farmaaya:
Pedon mein ek ped aisa hai jiskey pattey jhadhtey nahin hain, aur uski misaal
momin ki tarah hai. Batao to sahi woh kaun sa ped hai? Is per log dehaat ke
pedon ka tazkira karney lagey. Abdullah bin Umar farmatey hain ki merey
dil mein yeh baat aaee ki woh khajoor ka darakht hai. Lekin main (jawaab dene
se) sharmaa gaya. [Ek riwayat mein hai ki jab main ne dekha ki Abu Bakr aur
Umar (‫ )رﺿﻲ ﷲ ﻋﻨﻬﻤﺎ‬khamosh hain to mujhey baat karna munasib na laga.] (Jab
Sahaba jawaab dene se aajiz ho gaye to) unhon ne kaha: Aye Allah ke Rasool,
Aap hi bata dein woh kaunsa ped hai. Is per Aap D ne farmaya: Woh khajoor
ka ped hai.
(Ek riwayat mein hai ki jab hum us majlis se uthey to main ne hazrat Umar
se kaha: Abba jaan, wallahi, merey dil mein yeh baat aaee thi ki woh khajoor
hee ka ped hai. Farmaya: Phir tumney jawaab kyun nahin diya? Kaha: Jab main
ney dekha ki aap log hi kuch nahin kah rahey hain to mainey bhi bolna
munasib nahin samjha. Hazrat Umar ne farmaya: Agar tum jawaab de detey
to ye cheez mujhey bahut si cheezon se zyada mahboob hoti.)
7
Ë @
Î ÍÌ Ê 9É
PK=_ìÇÜ~~éÉó=â~=p~Ü~ê~=
‫رﺑﻚ‬
َ ‫وﻗﻀﻰ َﱡ‬ َ ََ
R‫إﺣﺴﺎ‬ ِ ْ َ ِ َ ْ ِ َ ُ‫ﻩ‬L‫ـﻌﺒﺪوا ِإﻻﱠ ِ ﱠإ‬
ً َ ْ ِ ‫ﻟﻮاﻟﺪﻳﻦ‬v‫و‬ ُ ُ ْ َ‫َأﻻﱠ ﺗ‬
َُ َ ِ ‫أﺣﺪﳘﺎ َ ْأو‬
‫ﻛﻼﳘﺎ‬ َُ ُ َ َ ‫اﻟﻜﺒَ َـﺮ‬ َ َ ِ ‫ـﻠﻐﻦ‬
ِ ْ ‫ﻋﻨﺪك‬ ‫ِ ﱠإﻣﺎ ﻳَـ ْﺒ ُ َ ﱠ‬
ً ِ َ ً‫وﻗﻞ ﱠﳍَُﻤﺎ ﻗَ ْـﻮﻻ‬
.‫ﻛﺮﳝﺎ‬ ُ َ ‫ـﻬﺮﳘﺎ‬ ٍّ ُ ‫ﳍﻤﺂ‬
َُ ْ َ ‫أف َوﻻَ ﺗـَْﻨ‬ ‫ﱠ‬
َُ ‫َﻓﻼَ ﺗَ ُـﻘﻞ‬
ِ َ ْ ‫اﻟﺬل ِﻣﻦ ﱠ‬ ِ ْ ِْ َ
‫اﻟﺮﲪﺔ‬ َ ّ ‫ﺟﻨﺎح ﱡ‬ َ َ َ ‫ﳍﻤﺎ‬ ََُ ‫واﺧﻔﺾ‬
ِ ‫ـﻴﺎﱐ‬
[٢٤ - ٢٣ ‫ﲑا ]اﻹﺳﺮاء‬ ً ‫ﺻﻐ‬ َ ِ َ ‫ﻛﻤﺎ َرﺑﱠ‬ َ َ ‫ارﲪﻬﻤﺎ‬
َ ُ َْ ْ ‫رب‬ ِّ ‫وﻗﻞ ﱠ‬ َُ

& % !"#$
< <
'(Ó'( £ ÐG S T 5Ñ '( Ò C ] I l E * Ï 5E@ ] F 5
@ *m '(
Ë
Ö 2 ÍÌ Ê@ ×'(E ^ 2 . H ØEx *m È '( ÕÓ'( tu Ô wEx 5 7 E@
< <
4 '(,E5E@ wExaÙ'(a.ÚQÛz³£ '(Ü£^.kÝW
6 < ã 6
k5 â
@ ** &ÜäH'(.$ '(Þ Vß.: oà2'('( E@ ák

,] '(LAHåF'¯°±læ %ç L×'(

Aur terey rabb ney is baat ka hukm de diya hai ki tum uske siwa kisi aur ki
ibaadat hargiz na karogey aur maan baap ke saath ehsaan ka sulook karogey.
Aur agar terey samney unmein se koi ek ya donon budhapey ko pahunch jaaein
to un se uff tak na kahna aur na hi unhein jhidakna, balki un se ikraam o
ehteraam ke saath baat karna. Aur apney tawaazo ke bazuon ko unke liye
rahmat se jhukaye rakhna aur (Allah se duaon mein) yun kahna: Aye mere
Rabb, tu in donon per rahem farma jaisa ki inhon ne bachpan mein meri
parwarish ki.
8

tíì 0 '( éë ê9è
QK=pìâççå=b=n~äÄ=^ìê=^~åâÜçå=há=qÜ~åÇ~â=
‫ـﻘﻮﻟﻮن َرﺑﱠ َـﻨﺎ‬ ِ‫ﱠ‬
َ ُ ُ َ‫واﻟﺬﻳﻦ ﻳ‬
َ َ
ِ ِ َْ ِ
ً َ ِ ‫ﻟﻠﻤﺘﻘﲔ‬
[٧٤ :‫إﻣﺎﻣﺎ ]اﻟﻔﺮﻗﺎن‬ َ ‫واﺟﻌﻠﻨﺎ ْ ُ ﱠ‬
َ ْ َ ‫أﻋﲔ‬ َِ ‫أزواﺟﻨﺎ َ ُ ِّﱠ‬
ٍ ُ ْ َ َ‫ﺗﻨﺎ ﻗُ ﱠـﺮة‬L‫وذر‬ َ ِ َ ْ َ ‫ﻣﻦ‬ْ ‫ﻫﺐ ََﻟﻨﺎ‬
ْ َ

& % !"#$
6
&cïä H'(q*î^ $'(
@
%
ð ñ '( Q ò tí ì 0 . M'( '( '( q ñ Q5
@ * ó *
,*ia
Woh (Allah ke nek bandey apni duaon mein) yun kahtey hain:
Aye hamarey Rabb, humein apni azwaaj aur aulaad ki taraf se aankhon ki
thandak naseeb farma, aur humein muttaqeen ka imam bana de.
ٍ ‫اﺑﻦ َﱠ‬
‫ﻋﺒﺎس‬ ِ ْ ‫ﻋﻦ‬
َِ
ِ
ٍ ُ ْ َ ‫ـﺮة‬
{‫أﻋﲔ‬ َِ ‫أزواﺟﻨﺎ َ ُ ِّ ﱠ‬
َ ‫ﺗﻨﺎ ﻗُ ﱠ‬L‫وذر‬ َ ِ َ ْ َ ‫ﻣﻦ‬
ْ ‫ﻫﺐ ََﻟﻨﺎ‬ ْ َ } :ُ‫ـﻮﻟﻪ‬
َ ْ َ‫ﻗ‬
ِ َ ‫ﻟ ﱠ‬vِ ‫ﻟﻚ‬
‫ﻄﺎﻋﺔ‬ َ َ ‫ـﻌﻤﻞ‬
ُ َ ْ َ‫ﻣﻦ ﻳ‬
ْ َ :‫ـﻌﻨﻮن‬
َ ُْ َ‫ﻳ‬
ِ
.ِ‫واﻵﺧﺮة‬ ‫أﻋﻴُـﻨَُـﻨﺎ ِﰲ ﱡ‬ ِِ ‫ﻓَـﺘَ َﱡ‬
ْ َ ‫ﻢ‬
َ ْ َ ‫اﻟﺪﻧْ َـﻴﺎ‬ ْ ‫ـﻘﺮ‬
[(٥٣٠ /١٧) ‫]ﺗﻔﺴﲑ اﻟﻄﱪي = ﺟﺎﻣﻊ اﻟﺒﻴﺎن ط ﻫﺠﺮ‬
<
&cd %Q '( .e$f ]Ñh
@
%
, òtíì 0.M'('('( qñ {‫أﲔ‬ َ
ٍ ُ ْ َ‫وذرﻳﺎﺗﻨﺎ ﻗُ َّﺮة‬
َ
َ ِ َ ْ ‫ﻟﻨﺎ ِﻣ ْﻦ‬
َ ِ َّ ِّ ُ َ ‫أزواﺟﻨﺎ‬ َ َ ‫ﻫﺐ‬
ْ َ}
<
H5÷ 0 '(} ö.k²BõA { %AmM'('(@ '( A ól º ô
,«Aíø 0A ó
Ibn e abbas se riwayat hai, farmaatey hain:
Humein apni azwaaj wa aulaad ki taraf se aankhon ki thandak naseeb farma.
Un ki muraad yeh hai ki hamari azwaaj wa aulaad teri farman-bardaari ke
aamaal karen to (usey dekh kar) dunya aur aakhirat mein hamari aankhen
thandi hon.
9
<
úû59ù
RK=j~ìí=hÉ=_~~Ç=aì~=
:‫ﻗﺎل ﷺ‬
ُ َ ْ ِْ ‫ﻣﺎت‬
‫اﻹﻧﺴﺎن‬ َِ
َ َ ‫إذا‬
ٍَ ََ ‫ﻋﻤﻠﻪُ ِﱠإﻻ ِﻣﻦ‬
‫ﺛﻼﺛﺔ‬ ُ َ َ ُ‫ﻋﻨﻪ‬
ْ َ ‫ـﻘﻄﻊ‬
ْ َ َ َ ْ‫اﻧ‬
‫ـﻔﻊ ِ ِﺑﻪ‬ ٍ ْ ِ ‫ َ ْأو‬،‫ﺟﺎرﻳﺔ‬
ُ َ َ‫ﻋﻠﻢ ﻳُـ ْﻨـﺘ‬
ٍ ِ ‫ﺻﺪﻗﺔ‬ٍ
َ َ َ َ َ ‫ﻣﻦ‬
ِ
ْ ‫ِﱠإﻻ‬
[(١٦٣١) - ١٤ :‫ اﻟﻮﺻﻴﺔ‬:‫ ]م‬.ُ‫ﻳﺪﻋﻮ َﻟﻪ‬ ٍ ِ َ ‫وﻟﺪ‬
ُ ْ َ ‫ﺻﺎﻟﺢ‬ ٍ َ ‫َأو‬
َ ْ
&E %FDBC $

< <
A W ? & '(Ä VC , EW« ü ý ] k EWþ : @ E
@

, Âo]?M'(^ E Qc dº
/.E Q

Allah ke Rasool D ne farmaaya:

Insaan jab mar jaata hai to us ke aamaal ka silsila munqate ho jaata hai. Siwaay
teen cheezon ke: aisa sadaqa jo jaari rahey, ya aisa ilm jis se log faaida uthaatey
rahen, ya aisi nek aulaad jo uske liye dua karti rahey.
10
H5
@ 9
SK=p~ï~~Ä=jÉáå=pÜáêâ~í=
:‫ﻗﺎل ﷺ‬
ِِِ َ ‫أﺟﺮ‬
.‫ﻓﺎﻋﻠﻪ‬ ِ ْ َ ‫ﻣﺜﻞ‬ِ ٍ َ ‫ﻋﻠﻰ‬ ‫ﻣﻦ َ ﱠ‬
ُ ْ ُ‫ﺧﲑ ﻓَ َـﻠﻪ‬
ْ َ َ ‫دل‬ َْ
.‫([ ﻋﻦ اﺑﻦ ﻣﺴﻌﻮد‬١٨٩٣) - ١٣٣ ‫ اﻹﻣﺎرة‬:‫]م‬
&E %FDBC $

±
,'(Fýo\* @ Ò`?
Allah ke Rasool ‫ﷺ‬ne farmaya:

Jo shakhs kisi bhalaai ki taraf rahnumai kar dey, uske liye amal karne waaley
ki tarah ajr hai.
11
< <
5W H: @ 9
TK=g~åå~í=jÉáå=o~Ñ~=b=a~êà~~í=
:‫ﻗﺎل ﷺ‬
‫وﺟﻞ‬
‫ﻋﺰ َ َ ﱠ‬‫إن ﷲَ َ ﱠ‬ ‫ِﱠ‬
،‫اﳉَﻨ ِﱠﺔ‬ ِ ِ ‫ﻟﻠﻌﺒﺪ ﱠ‬
ْ ‫اﻟﺼﺎﻟﺢ ِﰲ‬ ِ ْ ِ َ‫اﻟﺪرﺟﺔ‬
َْ َ َ ‫ـﺮﻓﻊ ﱠ‬ ُ َ ْ َ‫ﻟَﻴ‬
.‫ﻟﻚ‬ َ ِ َ َ ‫ﺳﺘﻐﻔﺎر‬v
َ َ ‫وﻟﺪك‬ ِ َْ ِ ْ ِ ‫ـﻘﻮل‬ ُ ُ َ‫ ﻓَـﻴ‬،ِ‫ﻫﺬﻩ‬
ِ َ ‫أﱏ ِﱄ‬
ِّ َ Lَ ‫ـﻘﻮل‬
‫رب! َ ﱠ‬ ُ ُ َ‫ﻓَـﻴ‬
(‫[ )ﺻﺤﻴﺢ‬١٥٩٨ ‫ اﻟﺼﺤﻴﺤﺔ‬- ١٦١٧ ‫ ]ﺻﺤﻴﺢ اﳉﺎﻣﻊ‬.‫ واﻟﻠﻔﻆ ﻷﲪﺪ‬.‫)ﺣﻢ ﻫـ ﻫﻖ( ﻋﻦ أﰊ ﻫﺮﻳﺮة‬
&E %FDBC $

<
¥ þ'( a Q5 @ * * &U '( k U * H : @ *î ^ ^ !"# $

<
+: @ @ xF5o*mM'(Am &UV %!"#$

Allah ta’aala ek nek bandey ka darja Jannat mein buland kar dega to woh
kahega: Aye mere Rabb! Yeh maqaam wa martaba mujhey kaisey mil gaya?
Allah ta’aala farmaega: Teri aulad ke tere liye magfirat ki dua karne ke sabab!
12
@ < <
]" '( E : @ 9!
UK=g~åå~í=h~=q~~à=^ìê=iáÄ~~ë=
:‫ﻗﺎل ﷺ‬
‫وﻋﻤﻞ ِ ِﺑﻪ‬
ِ
َ َ َ ُ‫ـﻌﻠﻤﻪ‬ َ ‫اﻟﻘﺮآن َوﺗَ َ ﱠ‬
َ ْ ُ ْ َ‫ﻣﻦ ﻗَـ َﺮأ‬
َْ
ِ َ ‫اﻟﻘﻴﺎﻣﺔ‬ ِ ِ ‫أﻟﺒﺲ ﻳ‬
ٍ ُ ‫ﻣﻦ‬
‫ﻧﻮر‬ ْ ‫ﺟﺎ‬6 ً َ َ ْ ‫ـﻮم‬ َ َْ َ ُِْ
ِ ْ ‫ﺿﻮء ﱠ‬
،‫اﻟﺸﻤﺲ‬ ِ َ ‫ﻣﺜﻞ‬ ِ َ
ْ ُ ْ ُ‫ﺿﻮءﻩ‬ ُْ
‫ﻤﺎ ﱡ‬
‫اﻟﺪﻧْ َـﻴﺎ‬ ِِ ُ ‫ﺣﻠﺘﺎن ﻻَ ﻳ‬ ِ َ‫واﻟﺪﻳﻪ ﱠ‬ ِ ِ
َ ‫ـﻘﻮم‬ ُ َ ُ ْ َ َ ‫وﻳﻜﺴﻰ‬ َ ْ َُ
َ ْ ُ ْ ‫وﻟﺪﻛﻤﺎ‬
.‫اﻟﻘﺮآن‬ ِ ِ ْ َِ :‫ـﻘﺎل‬ َ ِ ُ ‫ َِﲟﺎ‬:‫ـﻘﻮﻻن‬
ِ ُ ‫ﻓَـﻴ‬
َ ُ َ َ ‫ﺧﺬ‬ ُ َ ُ‫ﻛﺴﻴﻨﺎ؟ ﻓَـﻴ‬ َ
ِ
(‫ ﳓﻮﻩ[ )ﺣﺴﻦ ﻟﻐﲑﻩ‬٢٨٢٩ ‫ اﻟﺼﺤﻴﺤﺔ‬- ١٤٣٤ ‫اﻷﺳﻠﻤﻲ ]ﺻﺤﻴﺢ اﻟﱰﻏﻴﺐ‬
ِّ َ ْ َ َ‫ﻳﺪة‬
َ ْ‫)ك( ﻋﻦ ﺑـَُﺮ‬
&E %FDBC $

< < <
: ;.k*y ý'(] '(*#$ ]Q*5'(% 0 &`?
=
< <
2)*'(]l ô,+«,'( @ C-@ E],UVWE .@ E ×
Ë Ë
57 E@ ×'('(,/«z Ê@ Ê@ '( ?'(y}A YlÓÝWV.* ?'(

,: @ @ F620 &M'(A 5 &U15
x @ ?,s2L34]"ñ &Ó0Y

Jo shakhs Qur'aan e Kareem ki tilawat karey, uska ilm haasil karey aur uske
mutabiq amal bhi karey to usey Qiyamat ke din noor ka taaj pahnaya jayega.
Us taaj ki chamak sooraj ki roshni ki tarah hogi. Mazeed yeh ki us ke waalidain
ko do jodey pahnaaye jaaengey ki poori dunya bhi un do jodon ke barabar
nahin ho sakti. Woh donon (maan baap) poochhein gey: Humein yeh libaas kis
bina par ata kiya gaya. Jawaab milega: Tumhari aulaad ke Quraan ko akhaz
karne ke sabab.
13
:‫ﻗﺎل ﷺ‬
ِ ِ ْ ‫اﻟﻘﺮآن ﻳـﻮم‬
:‫ـﻘﻮل‬ َ َ َ َْ ُ ْ ُ ْ ُ‫َِﳚﻲء‬
ُ ُ َ‫اﻟﻘﻴﺎﻣﺔ ﻓَـﻴ‬
ِ ‫اﻟﻜﺮ‬ (١) ِِ
.‫اﻣﺔ‬ َ ْ
ََ َ ُ َ ُ ‫ج‬6 َ ‫ـﻠﺒﺲ‬ ْ ‫ﻴ‬‫ـ‬َ‫ﻓ‬ ، ‫ﺣﻠﻪ‬
ّ َ !‫رب‬ِّ َ Lَ
ِ ‫اﻟﻜﺮا‬ ‫ـﻠﺒﺲ ُ ﱠ‬
.‫ﻣﺔ‬َ َ َ ْ َ‫ﺣﻠﺔ‬ ُ َ ْ ُ‫ ﻓَـﻴ‬،ُ‫زدﻩ‬ْ ِ !‫رب‬ ِّ َ Lَ :‫ـﻘﻮل‬ ُ ُ َ‫ُﰒﱠ ﻳ‬
.ُ‫ﻋﻨﻪ‬
ْ َ ‫ـﺮﺿﻰ‬
َ ْ َ‫ ﻓَـﻴ‬،ُ‫ﻋﻨﻪ‬ ْ َ ‫ارض‬َ ْ !‫رب‬ ِّ َ Lَ :‫ـﻘﻮل‬ ُ ُ َ‫ُﰒﱠ ﻳ‬
ٍ ‫ﺑﻜﻞ‬
.ً‫ﺣﺴﻨﺔ‬
َ َ َ ‫آﻳﺔ‬َ ِّ ُ ِ ‫اد‬ َ ْ ‫ اﻗْـ َﺮأْ َو‬:ُ‫ـﻘﺎل َﻟﻪ‬
ُ ‫ارق َوﺗُـ َﺰ‬ ُ َ ُ‫ﻓَـﻴ‬
(‫[ )ﺣﺴﻦ‬٨٠٣٠ ‫ ]ﺻﺤﻴﺢ اﳉﺎﻣﻊ‬.‫)ت ك( ﻋﻦ أﰊ ﻫﺮﻳﺮة‬
&E %FDBC $

< <
%
'( 5 . L ], 2 ä 20 & $Q5 @ ** &U '(UV 00 &:=;
< < < <
=
: '(5.L],2E '(.Q5 @ ** &U½'(,UVWE .@ E :=
Ë
f .] !"#$L]kW«f .]Q5 @ ** &U½'(,UVWE . ?
< < <
0 GS T o *m ,W 78 5W :@ '( W 79 &U VW ® . ] û ] ,U VW«
,:^;

Qiyamat ke din Qur'aan aaega aur kahega: Aye merey Rabb, haamil e Qur'aan
ko zewar ata farma. Is per usey izzat wa karaamat ka taaj pahnaya jaaega. Woh
phir kahega: Aye merey Rabb, isey aur zyada ata kar. Is per usey izzat wa
karaamat ka joda pahnaya jaaega. Woh phir kahega: Aye merey Rabb, is se
raazi ho ja, to is per Allah ta’ala us se raazi ho jaaega. Is ke baad us se kaha
jaaega: Padhta ja aur Jannat ke darajaat chadhta ja. Tere liye har ayat ke badley
ek neki hai.
ِّ َ َ ‫اﻟﻤﻌﲎ‬
[‫رب َزِّْﻳﻨﻪُ ]ﲢﻔﺔ اﻷﺣﻮذي‬ ِ ِ َِْ ‫ُﺣﻠﻴﻪ‬
ِ ِ ِ ‫اﻟﻈﺎﻫﺮ أ ﱠَﻧﻪ أَﻣﺮ ِﻣﻦ ﱠ‬
ِ
َ ْ َ ْ ‫ َو‬.َ‫اﳊﻠﻴﺔ‬
َْ ْ ‫َﻟﺒﺴﺘﻪ‬ َ ّ َ ‫ أ‬،‫ـﻘﺎل َﺣﻠﱠْﻴﺘﻪ‬
ْ َْ‫ﲢﻠﻴﺔً َإذا أ‬ َ ْ ْ ٌْ ُ ُ ‫ ﱠ‬1
ُ َ ُ‫ ﻳ‬،‫اﻟﺘﺤﻠﻴﺔ‬
14
:‫وﻻﺑﻦ ﻣﺎﺟﻪ‬
ِ ُ ْ ‫ﻟﺼﺎﺣﺐ‬
َ ِ ‫اﻟﻘﺮآن‬ ِ ِ ُ َ‫ﻳ‬
:َ‫اﳉَﻨﱠﺔ‬
ْ ‫دﺧﻞ‬
َ َ َ ‫إذا‬ ْ ِ َ ‫ـﻘﺎل‬ ُ
ٍ ‫ﺑﻜﻞ‬
ً‫درﺟﺔ‬
َ َ َ ‫آﻳﺔ‬َ ِّ ُ ِ ‫وﻳﺼﻌﺪ‬
ُ َ ْ َ َ ُ‫واﺻﻌﺪ! ﻓَـﻴَ ْـﻘ َﺮأ‬
ْ َ ْ َ ‫اﻗْـ َﺮا‬
ٍ َ ‫آﺧﺮ‬ ِ
.ُ‫ﻣﻌﻪ‬
َ َ ‫ﺷﻲء‬ْ َ َ‫ﺣﱴ ﻳَ ْـﻘ َﺮأ‬ ‫َﱠ‬
(‫[ )ﺻﺤﻴﺢ‬٨١٢١ ‫ ]ﺻﺤﻴﺢ اﳉﺎﻣﻊ‬.‫)ﺣﻢ ﻫـ( َﻋﻦ أﰊ ﺳﻌﻴﺪ‬
<
&H '( h '(
< < <
,W785W :@ '( W 79 0 & &U VW ® ] k U VW« <H :@ :
@ @ 0 &:
@ ë =
< <
\ 0 & ¿ ? l ^ U VW 78 L'( ^ ; 0 G S T (' U VW 79 0 & '( J
@ ¦Q?wEx
,U>9:
Aur Ibn e Maajah ki riwayat me hai:
Saaheb e Qur'aan jab Jannat mein daakhil ho jaaega to us se kaha jaaega:
Qur'aan padhta ja aur Jannat ke darajaat chadhta ja. Pas woh Qur'aan padhta
jaaega aur har aayat ke badley ek darja oopar chadhta jaaega, yahan tak ki jo
kuchh Qur'aan uske saath tha, sab padh lega.
15
AB.19@
VK=g~Ü~åå~ã=pÉ=eáÑ~ò~í=
:‫ﻗﺎل ﷺ‬
ٍ َ ِ ‫ـﻨﺎت‬
‫ﺑﺸﻲء‬ ِ َ ‫ـﺘﻠﻲ ِﻣﻦ اﻟْﺒ‬
ِ ِ
ْ َ َ َ ُْ‫ﻣﻦ اﺑ‬ َ
ِ ِ ‫إﻟﻴﻬﻦ ُ ﱠ‬
ِ ‫ﻣﻦ اﻟﻨ‬
‫ﱠﺎر‬ ‫ﻓﺄﺣﺴﻦ َِْ ِ ﱠ‬
َ ‫ﻛﻦ َﻟﻪُ ﺳ ْﺘـ ًﺮا‬ َ َ ْ ََ
‫([ ﻋﻦ ﻋﺎﺋﺸﺔ‬٢٦٢٩) - ١٤٧ ‫ اﻟﱪ واﻟﺼﻠﺔ واﻵداب‬:‫ م‬- ٥٩٩٥ ‫ اﻷدب‬:‫]خ‬
&E %FDBC $

1 C ] • k s tu Ô wEx F ] '( E 0 E F 2 `
6
,+ÝWh E '(-.

Jis shakhs ko betiyon ke zariye aazmaya gaya aur usney unke saath ehsaan ka
sulook kiya to yeh betiyan uske liye jahannam se bachao (ka zariya) ban
jaaengi.
16
I DH98G
NMK=k~Äá=‫=ﷺ‬há=pçÜÄ~í=
ٍ ِ ‫ﺑﻦ‬ ِ َ ‫ﻋﻦ أ‬
:‫ﻗﺎل‬ َ ِ ْ ‫َﻧﺲ‬
َ َ ‫ﻣﺎﻟﻚ‬ َْ
:‫ﷲ ﷺ‬ ِ ‫رﺳﻮل‬ ُ ُ َ ‫ﻗﺎل‬
ََ
‫ـﻠﻐﺎ‬
َ ُ ‫ﺣﱴ ﺗَـ ْﺒ‬‫ـﲔ َ ﱠ‬ ِ ْ َ‫ﺟﺎرﻳَـﺘ‬
ِ َ ‫ﻋﺎل‬
َ َ ‫ﻣﻦ‬
َْ
ِ ِ ْ ‫ﺟﺎء ﻳـﻮم‬
َ ِ َ َ ‫وﺿﻢ‬
.-ُ‫أﺻﺎﺑﻌﻪ‬ ‫ َ َ ﱠ‬- ‫وﻫﻮ‬ َ ُ َ R‫اﻟﻘﻴﺎﻣﺔ َ َأ‬
َ َ َ َْ َ َ
[(٢٦٣١) - ١٤٩ ‫ اﻟﱪ واﻟﺼﻠﺔ واﻵداب‬:‫]م‬
<
&E %F DBC $lcd %Q '( .KhJ
< <
HlUV0HB$]:= ;'(kQN«LE@ '(l^ Q] '(LM'(F
,PQ2RqF D5
7 0 '( O Ó«]'( '(
Anas ibne Maalik se riwayat hai, farmaatey hain ki Allah ke Rasool ‫ ﷺ‬ne farmaya:
Jisney do bachchiyon ki parwarish ki, yahan tak ki woh baaligh ho gaeen, to
woh Qiyamat ke din is haal mein aaega ki main aur woh is tarah hongey - aur
Aap ne apni ungliyon ko zamm kar liya.
:‫وﻟﻠﱰﻣﺬي‬
ِ ْ َ‫ﺟﺎرﻳَـﺘ‬
‫ـﲔ‬ ِ َ ‫ﻋﺎل‬
َ َ ‫ﻣﻦ‬
َْ
ِ ‫ﺻﺒ‬
َْ ُ ْ ُِ ‫وأﺷﺎر‬
.- ‫ـﻌﻴﻪ‬ ِ ْ َ‫ﻛﻬﺎﺗ‬
َ َ َ َ - ‫ـﲔ‬ َ ُ َ R‫دﺧﻠﺖ َ َأ‬
َ َ َ‫وﻫﻮ اﳉَﻨﱠﺔ‬ ُ َْ َ
(‫[ )ﺻﺤﻴﺢ‬١٩١٤ ‫]ت ﺑﺘﺤﻘﻴﻖ اﻷﻟﺒﺎﱐ‬
<
&E %F DBC $lH '( AS
<
,c ×'( T Ó « < ] H:@ ×'( '( '( H k ] '(L M '( F
Ë
,s Ex ?E '(qF D5
U V 7 0 '(
Tirmizi ki riwayat mein hai ki
Allah ke Rasool ‫ ﷺ‬ne farmaaya: Jis ne do bachchiyon ki parwarish ki to main
aur woh donon Jannat mein is tarah daakhil hongey jaisey yeh donon hain -
Aur Aap ne apni do ungliyaan jod kar ishara kiya.
17
30

iiiiiiii
Deeni Taaleem ke
21 Aadaab
=
=
=
Abu Zaid Zameer

: ‫ﻗﺎل ﺗﻌﺎﱃ‬
ِ
َ ِ ْ ُ ْ ‫ﻋﻠﻰ‬
‫اﻟﻤﺆﻣﻨﲔ‬ َ َ ُ‫ﻣﻦ ﷲ‬ ‫ﻟﻘﺪ َ ﱠ‬ْ ََ
ِ ِ ً ‫ﻓﻴﻬﻢ‬ ِ َ ‫إِ ْذ ﺑ‬
ْ ِ ُ ْ‫ﻣﻦ أَﻧ‬
‫ـﻔﺴﻬﻢ‬ ْ ‫رﺳﻮﻻ‬ ُ َ ْ ِ ‫ـﻌﺚ‬ ََ
ِ ِِ ‫ﻋﻠﻴﻬﻢ‬
ْ ِ َّ‫آ]ﺗﻪ َوﻳُـﺰ‬
‫ﻛﻴﻬﻢ‬ َ ْ ِ َْ َ ‫ﻳَـ ْﺘ ُـﻠﻮ‬
ِ ِ ِ
َ‫واﳊﻜﻤﺔ‬ َ َ ْ ‫ـﻌﻠﻤﻬﻢ‬
َ ْ ْ َ ‫اﻟﻜﺘﺎب‬ ُ ُ ُ ّ َُ‫َوﻳ‬
ٍ َ َ ‫ﻣﻦ ﻗَ ْـﺒﻞ َِﻟﻔﻲ‬
ٍ ِ ُ ‫ﺿﻼل‬
[١٦٤ :‫ﻣﺒﲔ ]آل ﻋﻤﺮان‬ ِ ْ َِ
ُ ْ ‫وإن َﻛﺎﻧُﻮا‬

*+,
-.

%( & )
!
"& ' #$

&
@ @ @ @ @ 2
& 34
56
#789
: #7056; 0 # <
=
> #?!
/ # 01
0
FJKLMN.O
PQR56 A-B
CDEFG H=I56

Allah ta’ala ne ahle imaan per bahut bada ehsaan farmaya jab un ke
darmiyaan unhi mein se ek Rasool mab’oos farmaya jo unkey
samney Allah ki aayaat tilaawat karta hai, unka tazkiyah karta hai
aur unhein kitaab o hikmat ki taaleem deta hai. Halanki is se pahley
woh khuli gumraahi mein padey huwe thhey.
3
: ‫ﻗﺎل‬
ِ ِ ِ َ ِ ‫اﻟﻮاﻟﺪ‬
ِِ ِ ُ َ e‫إﳕﺎ َ َأ‬
َ‫ِﱠ‬
ْ ُ ُ ّ َ ُ ،‫ﻟﻮﻟﺪﻩ‬
.‫أﻋﻠﻤﻜﻢ‬ َ َ ْ ‫ﻣﺜﻞ‬
ُ ْ ‫ﻟﻜﻢ‬
ْ
(‫[ )ﺣﺴﻦ‬٢٣٤٦ ‫ ]ﺻﺤﻴﺢ اﳉﺎﻣﻊ‬.‫)ﺣﻢ د ن ه واﻟﻠﻔﻆ ﻟﻪ ﺣﺐ( َﻋﻦ أﰊ ُﻫَﺮﻳْ َـﺮة‬
# S*+!
FLG HV.:LWX=0
Y #& UMT.

Main tumhare liye baap ki tarah hun, main tumhein taaleem deta
hoon.
iiiiiiii
‫ﻗﺎل‬
َ َ ‫ﺳﻠﻤﺎن‬
َ َ ْ َ ‫ﻋﻦ‬
َْ
:‫ﻛﻮن‬ ِ ْ ُ ْ ‫ﻗﺎل ََﻟﻨﺎ‬
َ ُ‫اﻟﻤﺸﺮ‬ ََ
‫ـﻌﻠﻤﻜﻢ‬ِ ُ ِ ‫ِِإﱐ َأرى‬
ْ ُ ُ ّ َُ‫ﺻﺎﺣﺒﻜﻢ ﻳ‬
ْ َ َ َ ّ
ِْ ‫ـﻌﻠﻤﻜﻢ‬ ِ ‫ﱠ‬
ْ َ َ :‫ـﻘﺎل‬
[(٢٦٢) - ٥٧ ‫ اﻟﻄﻬﺎرة‬:‫أﺟﻞ! ]م‬ َ َ َ‫اءةَ! ﻓ‬
َ ‫اﳋ َﺮ‬ ْ ُ َ ّ َُ‫ﺣﱴ ﻳ‬
َ
@
[\:] )
56-Z
e"& iV " & 'f MTgL h . c-d ba - .`^_
@ @ @
:r c Z 0q pl mX "& 'E Kn g , o k[ \j
ps #&
Salmaan se riwayat hai, farmatey hain:

Mushrikeen (mein se kisi) ne humsey kaha: Main dekhta hun ki
tumharey sahab tumhein sab kuchh sikhatey hain? Yahan tak ki
qaza e haajat ka tareeqa bhi! Hazrat Salmaan ne kaha : Han, bilkul!
4

NK=q~~äÉÉã=ãÉáå=~~ë~~åá=é~áÇ~=â~êå~
: ‫ﻗﺎل‬
ًِّ َ َ‫وﻻ ُﻣﺘ‬ ًِّ َ ُ ‫ـﻌﺜﲏ‬ ‫ِﱠ‬

(١)
‫ـﻌﻨﺘﺎ‬ َ َ ‫ﻣﻌﻨﺘﺎ‬ ِ ْ َ ‫إن ﷲَ َﱂْ ﻳَـ ْﺒ‬
[(١٤٧٨) - ٢٩ ‫ اﻟﻄﻼق‬:‫ﻣﻴﺴ ًﺮا ]م‬ ِ ِ َِ ‫وﻟﻜﻦ ﺑ‬ ِ
ّ َ ُ ‫ﻣﻌﻠﻤﺎ‬
ً ّ َ ُ ‫ـﻌﺜﲏ‬ َ َ ْ ََ
# S*+!

7
t u #? <
v w x 4 7y D
56 z{ | # 7y W&
~ } v
Fx7y:D
56

Allah ta’ala ne mujhey sakht mizaaj bana kar ya sakhti chahney
waala bana kar nahin bheja hai balki mujhey aasaani paida karney
waala, mu’allim bana kar bheja hai.
iiiiiiii
: ‫ﻗﺎل‬
ِ
‫ـﻔﺮوا‬ ِ ِ ِ
ُ ّ َ‫ﺸﺮوا َوﻻَ ﺗُـﻨ‬
ُ ّ َ‫ـﻌﺴﺮوا َوﺑ‬
ُ ّ َ ُ‫ﻳﺴﺮوا َوﻻَ ﺗ‬
ُّ َ
‫([ واﻟﻠﻔﻆ ﻟﻠﺒﺨﺎري‬١٧٣٤) - ٨ ‫ اﳉﻬﺎد واﻟﺴﲑ‬:‫ م‬- ٦٩ ‫ اﻟﻌﻠﻢ‬:‫]خ‬
# S*+!
p4:567
tu #? <
@
p40:56D

Aasaani paida karo, mushkil nahin! Logon ko ragbat dilao, nafrat
nahin!
[(٢٥٤ /٢) ‫ )إن ﷲ ﱂ ﻳﺒﻌﺜﲏ ﻣﻌﻨﺘﺎ( أي ﺷﻘﺎء ﻋﻠﻰ ﻋﺒﺎدﻩ )وﻻ ﻣﺘﻌﻨﺘﺎ( ﺑﺘﺸﺪﻳﺪ اﻟﻨﻮن ﻣﻜﺴﻮرة أي ﻃﺎﻟﺐ ﻟﻠﻌﻨﺖ وﻫﻮ اﻟﻌﺴﺮ واﳌﺸﻘﺔ ]ﻓﻴﺾ اﻟﻘﺪﻳﺮ‬: ‫ ﻗﺎل اﳌﻨﺎوي‬1
5

'( ! "#$ % "&
PK=ëìâççå=ï~=áíãáå~~å=ëÉ=Ä~~í=â~êå~=
ِ َ ِ ‫ﻋﻦ‬
‫رﺿﻲ ﷲُ َﻋْﻨ َـﻬﺎ‬
َ َ َ‫ﻋﺎﺋﺸﺔ‬
َ َْ
َ ْ َ َ ‫اﻟﻌﺎ ﱡد‬
ُ‫ﻷﺣﺼﺎﻩ‬ ً ِ َ ‫ﳛﺪث‬
‫ﺣﺪﻳﺜﺎ َ ْﻟﻮ َ ﱠ‬
َ ُ‫ﻋﺪﻩ‬ ُ ِّ َُ ‫ﻛﺎن‬
َ َ ‫ﱠﱯ‬ ‫َﱠ‬
‫أن اﻟﻨِ ﱠ‬
[(٢٤٩٣) – ٧١ ‫ اﻟﺰﻫﺪ واﻟﺮﻗﺎﺋﻖ‬:‫ – م‬٣٥٦٧ ‫ اﳌﻨﺎﻗﺐ‬:‫]خ‬
@
[:] )
56-

@ @
{0 #& = S0
Y
< D
56
gJ\70 #& WXB
S*+!
F
Aaishaa ‫ ﺭﺿﻲ ﷲ ﻋﻨﻬﺎ‬se riwayat hai, farmaati hain:

Allah ke Rasool S is tarah baat kartey thhey ki agar sunney waala
aap ki baat ko ginna chaahey to gin sakta tha.
6
:‫ﻗﺎﻟﺖ‬ َ ِ َ ‫ﻋﻦ‬
ْ َ َ َ‫ﻋﺎﺋﺸﺔ‬ َْ
‫ﷲﷺ‬ ِ ‫رﺳﻮل‬ ‫ِﱠ‬
َ ُ َ ‫إن‬
ِ
.‫ﻛﺴﺮدﻛﻢ‬ َ ِ َْ ‫ﻳﺴﺮد‬
ْ ُ ْ َ َ ‫اﳊﺪﻳﺚ‬ ُ ُ ْ َ ‫ﻳﻜﻦ‬
ْ ُ َ ْ‫َﱂ‬
[(٢٤٩٣) - ١٦٠ ‫ ﻓﻀﺎﺋﻞ اﻟﺼﺤﺎﺑﺔ‬:‫]م‬
:‫وﰲ رواﻳﺔ‬
ِ ِ ‫رﺳﻮل‬
‫ﻛﺴﺮدﻛﻢ‬ َ َ َ ْ ‫ﻳﺴﺮد‬
ْ ُ ْ َ َ ‫اﻟﻜﻼم‬ ُ ُ ْ َ ‫ﷲ ﷺ َﻻ‬ ُ ُ َ ‫ﻛﺎن‬
َ َ
.ُ‫ﲰﻌﻪ‬ِ ُ‫ﳛﻔﻈﻪ‬ ٍ َ َ ِ ‫ﺗﻜﻠﻢ‬
ٍ ْ َ ‫ﺑﻜﻼم‬ ‫إذا َ َ ﱠ ﱠ‬ ِ
ِ َ َ ‫وﻟﻜﻦ‬
َ َ ‫ﻣﻦ‬
ْ َ ُ َ َْ ‫ﻓﺼﻞ‬ َ َ َ ‫ﺗﻜﻠﻢ‬
َ َ ‫ﻛﺎن‬ ْ ََ
[٩٩٦ ‫( رﻗﻢ‬٤١٤ /١) ‫]اﳉﺎﻣﻊ ﻷﺧﻼق اﻟﺮاوي وآداب اﻟﺴﺎﻣﻊ ﻟﻠﺨﻄﻴﺐ‬
@
[:] )
56-

@ @
FJ\74 0 #& #WXT*+!
@
.] )
56,
@ @ @
0
Y <
\70 #& 0
Y <
w:J\740 #& #WX=S*+!
@ @
F7 # -
D
56 # : #L.0 #& =
Aaisha [] se riwayat hai, farmaati hain:

Allah ke Rasool S tumhaari tarah tez tez lagataar baat nahin kartey
thhey.
Ek riwayat mein hai:

Allah ke Rasool S tum logon ki tarah lagataar baat nahin kartey
thhey, balki Aap baat kartey to Aap ki baat mein fasl hota, yaad
rakhney wala usey yaad kar leta.
7
‫‪ '( ) % % *+‬‬
‫~‪OK=p~~Ñ=~ìê=t~~òÉÜ=Ä~~í=â~êå‬‬
‫ﻗﺎﻟﺖ‪:‬‬ ‫ﻋﻦ َ ِ َ‬
‫ﻋﺎﺋﺸﺔَ َ َ ْ‬ ‫َْ‬
‫ﻓﺼﻼ‬
‫ﻛﻼﻣﺎ َ ْ ً‬ ‫ﻛﻼم ِ ِ‬
‫رﺳﻮل ﷲ َ َ ً‬ ‫ﻛﺎن َ َ ُ َ ُ‬
‫َ َ‬
‫)‪(١‬‬
‫ﲰﻌﻪُ‪.‬‬‫ِ‬
‫ﻣﻦ َ َ‬
‫ﻛﻞ َ ْ‬
‫ـﻔﻬﻤﻪُ ُ ﱡ‬
‫ﻳَ ْ َ ُ‬
‫)د( ﻋﻦ ﻋﺎﺋﺸﺔ‪] .‬ﺻﺤﻴﺢ اﳉﺎﻣﻊ ‪) [٤٨٢٦‬ﺣﺴﻦ(‬
‫@‬
‫
‪[:] )
56-‬‬
‫ ‬ ‫@‬
‫
!‪F§D
56 £¤?¡ ¥ ¦¢: #7
L
56s #& ; S*+‬‬
‫‪Aaishaa se riwayat hai, farmaati hain:‬‬

‫‪Allah ke Rasool S ka kalaam bilkul waazeh huwa karta tha, jisey har‬‬
‫‪sunney waala samajh leta tha.‬‬
‫ا ‪ُ ُ ْ َ S‬‬
‫ﺟﻠﺲ َِ ِ‬ ‫ـﺘﻜﻠﻢ ِ َ َ ٍ‬ ‫ﻫﺬا‪ ،‬وَ ِ‬ ‫رﺳﻮل ﱠِ‬ ‫ﻋﻦ َ ِ َ َ‬
‫إﻟﻴﻪ« )ت( ]ت ﺑﺘﺤﻘﻴﻖ اﻷﻟﺒﺎﱐ ‪) [٣٦٣٩‬ﺣﺴﻦ(‬
‫ﻣﻦ َ َ َ ْ‬
‫ﻔﻈﻪُ َ ْ‬
‫ﻓﺼﻞ‪َْ ،‬ﳛ َ ُ‬ ‫ﺑﻜﻼم ﻳـﺒَُُِّ ُ‬
‫ـﻴﻨﻪ‪ٌ ْ َ ،‬‬
‫ﻟﻜﻨﱠﻪُ َ َ ﱠ‬
‫ﻛﺎن ﻳََ َ ُ‬ ‫ﺳﺮدﻛﻢ َ َ َ‬
‫ﻳﺴﺮد َْ َ ُ ْ‬ ‫ﻛﺎن َ ُ ُ‬
‫ﻗﺎﻟﺖ‪َ » :‬ﻣﺎ َ َ‬
‫ﻋﺎﺋﺸﺔ‪ْ َ َ ،‬‬
‫‪1‬‬
‫َْ‬
‫‪8‬‬
¦
#
¡ ¥ '( /
. ) % ¨
- '(,
QK=_~~í=âá=~Ü~ããáóó~í=ï~òÉÜ=â~êåÉó==
âÉ=äáóÉ=Ä~~í=ÇçÜê~~å~=
ٍ َ ‫ﻋﻦ أ‬
‫َﻧﺲ‬ َْ
َ َ ُ‫ﱠﱯ َﱠأﻧﻪ‬
‫ﻛﺎن‬ ِّ ِ‫ﻋﻦ اﻟﻨ‬
َِ
ٍ ِ َ ِ ‫ﺗﻜﻠﻢ‬
[ ٩٥ ‫ اﻟﻌﻠﻢ‬:‫ ]خ‬.ُ‫ﻋﻨﻪ‬
ْ َ ‫ـﻔﻬﻢ‬
َ َ ْ ُ‫ﺣﱴ ﺗ‬
‫ﺛﻼ| َ ﱠ‬
ًَ َ ‫أﻋﺎدﻫﺎ‬ َ َ ‫إذا َ َ ﱠ‬
َ َ َ َ ‫ﺑﻜﻠﻤﺔ‬ َِ
@
:] )
56-©
@ @
Y
g [ \7 ] )
56 - S ª7 « R56
& & ' S 0<
¬ ® -
\7 0 #& "
@ @
F¯§0 & °±
56 £¤?0 #& =0
Y <
g,o:\
¡ ¥ ¦
Anas se riwayat hai,

Woh Nabi S se riwayat kartey hain ki Aap S jab baat kartey to
usey teen martaba dohratey, yahan tak ki Aap ki baat ko sunney
waaley khoob samajh letey.
iiiiiiii
ٍ ْ‫ﻋﻦ أَِﰊ ُﺷَﺮ‬
‫ﻳﺢ‬ َْ
ِ
!‫ـﺆﻣﻦ‬ ِ ِ ِ ِ ِ ‫َﱠ‬
‫أن اﻟﻨِ ﱠ‬
ُ ْ ُ‫ـﺆﻣﻦ! َوﷲ ﻻَ ﻳ‬ ُ ْ ُ‫ـﺆﻣﻦ! َوﷲ ﻻَ ﻳ‬
ُ ْ ُ‫ َوﷲ ﻻَ ﻳ‬:‫ﻗﺎل‬
َ َ ‫ﱠﱯ ﷺ‬
َِ َ َ‫ﺟﺎرﻩُ ﺑ‬ ِ ‫ﷲ؟ َ َ ﱠ‬ ِ ‫رﺳﻮل‬ ِ
[٦٠١٦ ‫ اﻷدب‬:‫ ]خ‬.ُ‫ـﻮاﻳﻘﻪ‬ ُ َ َْ َ‫ اﻟﺬي ﻻ‬:‫ﻗﺎل‬
ُ َ ‫ﻣﻦ‬ َ ُ َ ]َ ‫وﻣﻦ‬
ْ َ َ :‫ﻗﻴﻞ‬
َ
@
[\:] )
56-²³
R56 ´ =
p # D 4
R56 ´ =
p # D 4
R56 ´ =
# S «
-³!¸ # 0
Y
< k*+!
M
: ·¶µ -0 Y <
p # D4

FL¹º»56NB
Abu Shauraih se riwayat hai, farmaatey hain:

Nabi S ne farmaya: Allah ki qasam wo Eemaan nahin laya! Allah ki
qasam wo Eemaan nahin laya! Allah ki qasam wo Eemaan nahin
laya! Aap se poochha gaya: Kaun, Aye Allah ke Rasool? Aap ne
farmaya: Jis ki sharaaraton se uska padosi maamoon na ho.
9
3 4 2( - 10
RK=fäã=âá=Ä~~íçå=âç=ëÜìã~~ê=â~êå~=
: ‫ﻗﺎل‬
،ٌَ‫ﺛﻼﺛﺔ‬ َ ُْ
َ َ ُ‫اﻟﻘﻀﺎة‬
ٌ ِ َ َ ‫ﱠﺎر‬
:‫وواﺣﺪ ِﰲ اﳉﻨ ِﱠﺔ‬ ِ َ ْ‫اﺛ‬
ِ ‫ـﻨﺎن ِﰲ اﻟﻨ‬
،‫ـﻬﻮ ِﰲ اﳉَﻨ ِﱠﺔ‬ ِ ِ َ َ َ‫اﳊﻖ ﻓ‬‫ﻋﻠﻢ َ ﱠ‬ ِ
َ ُ َ‫ـﻘﻀﻰ ﺑﻪ ﻓ‬ َ َ ‫رﺟﻞ‬
ٌ َُ
ِ ‫ـﻬﻮ ِﰲ اﻟﻨ‬
،‫ﱠﺎر‬ ٍ ْ َ ‫ﻋﻠﻰ‬
َ ُ َ‫ﺟﻬﻞ ﻓ‬ ِ ‫ﻗﻀﻰ ِﻟﻠﻨ‬
َ َ ‫ﱠﺎس‬ َ َ ‫ورﺟﻞ‬
ٌ ََُ
ِ ‫ـﻬﻮ ِﰲ اﻟﻨ‬
.‫ﱠﺎر‬ ِ ْ ُ ‫ﻓﺠﺎر ِﰲ‬
َ ُ َ‫اﳊﻜﻢ ﻓ‬ ‫ﻋﺮف َ ﱠ‬
َ َ َ ‫اﳊﻖ‬ َ َ َ ‫ورﺟﻞ‬
ٌ ََُ
(‫[ )ﺻﺤﻴﺢ‬٤٤٤٦ ‫ ]ﺻﺤﻴﺢ اﳉﺎﻣﻊ‬.‫ ك( َﻋﻦ ﺑﺮﻳﺪة‬٤)
# S*+!
@ '
Â R56 ,
F. "£& ,
56
¾ ¿À . Á56 F[ ® b±
56 7 ½` ¼

@ '
É`¸ÂR56
Ã56 FÄKÀ."£& R56Å: # ½ÆÇ!È¸
@
ÂR56
ÏFÄKÀ.ÁÂÐ # M ½ Ë=]ÎÌÍbOÊ!

FÄKÀ.ÁlÂÐ= # 56Ñ.7½Ò #ÓÈ¸

Qaazi (faisala karney waley) teen hain. Do Jahannam mein jaaengey
aur ek Jannat mein. Ek woh shakhs hai jisney haqq ke mutabiq
faisala diya, pas woh Jannat mein jaaega. Doosra shakhs woh hai
jisney (ilm ke beghair hi) mahez jahalat ki bunyaad per faisala de
diya, to ye shakhs Jahannam mein jaaega. Teesra shakhs woh hai
jisney haqq ko pahchaana lekin faisala karney mein zulm o ziyadati
ki, to ye shakhs bhi Jahannam mein jaaega.
10

5
ÔÕ :9 6 7 8 !
SK=q~~äÉÉã=ëÉ=è~Ää=ë~ï~ä=éççÅÜÜ=â~ê==
ãìí~ï~ààÉÜ=â~êå~=
َ‫ﻋﻦ أَِﰊ ُﻫَﺮﻳْ َـﺮة‬

َْ
:‫ﻗﺎل‬
ََ ‫ﷲﷺ‬ ِ ‫رﺳﻮل‬
َ ُ َ ‫أن‬‫َﱠ‬
ُ َ ْ َ ُ‫ورﺳﻮﻟﻪ‬
،‫أﻋﻠﻢ‬ ُ ُ َ َ ُ‫ ﷲ‬:‫ﻗﺎﻟﻮا‬ ُ َ ِ ْ ‫أﺗﺪرون َﻣﺎ‬
ُ َ ‫اﻟﻐﻴﺒﺔ؟‬ َ ُ ْ ََ
.ُ‫ﻳﻜﺮﻩ‬
َ ْ َ ‫أﺧﺎك ﲟَﺎ‬ َ ُ ْ ِ :‫ﻗﺎل‬
ِ َ َ َ ‫ذﻛﺮك‬ ََ
ِ ِ ِِ
ِ َ ْ ‫اﻟﺼﻠﺔ و‬
[(٢٥٨٩) - ٧٠ ‫اﻵداب‬ ِ
َ َ ّ ‫ﻛﺘﺎب ْاﻟﱪّ َو‬
َ : ‫]م‬
@
# S*+!
g:] )
56-RÖ¡¥ ¦
F[ÙÀÚO*+B
56

ck×ØLÙÀ×
@
FÞ
%& )ß -
g #7WXB
R7ÛÜÝ

T #
Abu Hurairah se riwayat hai, ki Allah ke Rasool ‫ ﷺ‬ne farmaya:

Kya tum jaantey ho gheebat kya hai? Logon ne kaha: Allah aur uska
Rasool hi behtar jantey hain. Farmaya: tumhara apney bhai ka
tazkira is tarah karna ki usey bura lagey.
11
َْ
:‫ﻗﺎل‬
ََ ‫ﷲﷺ‬ ِ ‫رﺳﻮل‬
َ ُ َ ‫أن‬ ‫َﱠ‬
ِِ
َ َ َْ ‫ﳝﺤﻮ ﷲُ ﺑﻪ‬
]‫اﳋﻄﺎ‬ ُ َْ ‫ﻋﻠﻰ َﻣﺎ‬ ْ ُ ‫ََأﻻ َ ُ ﱡ‬
َ َ ‫أدﻟﻜﻢ‬
!‫ﷲ‬ ِ ‫رﺳﻮل‬ ِ ‫ـﺮﻓﻊ ِ ِﺑﻪ ﱠ‬
َ ُ َ ]َ ‫اﻟﺪرﺟﺎت؟ َﻗﺎﻟُﻮا ﺑَ َـﻠﻰ‬
ََ ُ َ ْ َ‫َوﻳ‬
ِِ َ ْ ‫ﻋﻠﻰ‬
،‫اﻟﻤﻜﺎرﻩ‬ ِ ُ ْ ُ‫ ِإﺳﺒﺎغ‬:‫ﻗﺎل‬
َ َ َ ‫اﻟﻮﺿﻮء‬ ُ َْ َ َ
ِ‫اﻟﺼﻼة‬
َ ‫ـﻌﺪ ﱠ‬ ِ َ ‫واﻧﺘﻈﺎر ﱠ‬
َ ْ َ‫اﻟﺼﻼة ﺑ‬ ِ ِ ِ ْ ‫اﳋُ َﻄﺎ ِ َإﱃ‬ ْ ُ‫َوَﻛﺜْ َـﺮة‬
ُ َ ْ َ ‫اﻟﻤﺴﺎﺟﺪ‬ ََ
ُ َ ِّ ‫ﻓﺬﻟﻜﻢ‬
[(٢٥١) - ٤١ ‫ اﻟﻄﻬﺎرة‬:‫اﻟﺮط! ]م‬ ِ ُ ِ ‫ﻓﺬﻟﻜﻢ‬ ِ ُ ِ ‫ﻓﺬﻟﻜﻢ‬ ِ
ْ ُ َ َ !‫اﻟﺮط‬َ ّ ْ ُ َ َ !‫اﻟﺮط‬ َّ ْ ُ ََ
@
# S*+!
g] )
56-RÖ¡¥ ¦
@ @
æ56
0À 56
#å56 #ä'
ã !¸g5656à¹áâ
V.×
@
p*+!
M
:56é cçèk #7
@ 2
!ó,
56
#ò
ñ-0¡ ïðëX=ì: #7í56î /56 #& !ê #

pö #& Ð:ö #& Ð:ö #& ÐF #7ô
óÃ56 õ
bF[ú
ù 56÷Ãø;?
ö #& `
Abu Hurairah se riwayat hai, ki Allah ke Rasool ‫ ﷺ‬ne farmaya:

Kya main tumhein aisa amal na bataaoon ki jis ke zariye Allah ta'aal
khataaon ko mitaata hai aur darajaat oonchey karta hai? Sahaba ne
kaha: Zaroor, Aye Allah ke Rasool! Aap ne farmaya: Mashaqqaton ke
bawajood kaamil wazoo karna, masjid ki taraf kasrat se qadam
uthaana aur ek namaz ke baad doosri namaz ka intezaar karna. Ye
Ribaat hai, Ye Ribaat hai, Ye Ribaat hai!
12
>?
#< = = '( û
;
TK=~éåá=_~~í=âá=Ç~äÉÉä=ÇÉå~
ٍ ِ َ ‫ﺑﻦ‬
‫ﻋﺎﻣﺮ‬ ِ ْ َ‫ﻋﻘﺒﺔ‬
َ ْ ُ ‫ﻋﻦ‬
َْ
:‫ﻗﺎل‬
َ َ ‫اﻟﻨﱯ ﷺ‬ ِّ ِ‫ﻋﻦ ﱠ‬َِ
‫ﻣﻦ ﱡ‬ ِ َ ‫ـﻌﻄﻲ اﻟ‬ ِ ‫أﻳﺖ ﷲ ﻳ‬ َِ
‫اﻟﺪﻧْ َـﻴﺎ‬ َ ‫ْﻌﺒﺪ‬ َْ ْ ُ َ َ ْ َ‫إذا َر‬
.‫اج‬ ْ ِ ْ ‫ﻫﻮ‬ ِ ِ ‫ﻋﻠﻰ‬
‫ﻣﻌﺎﺻﻴﻪ َﻣﺎ ُِ ﱡ‬
َ‫ﳛﺐ َِ ﱠ‬
ٌ ‫اﺳﺘﺪ َر‬ َ ُ ‫ﻓﺈﳕﺎ‬ َ َ ََ
ٍ َ ‫ﻛﻞ‬ ِ ُ ‫ُﰒﱠ ََﺗﻼ‬
ْ ِّ ُ ‫ـﻮاب‬
‫ﺷﻲء‬ َ َ ْ‫ﻋﻠﻴﻬﻢ أَﺑ‬ َ ْ َ َ‫ذﻛﺮوا ِ ِﺑﻪ ﻓ‬
ْ ِ ْ َ َ ‫ـﺘﺤﻨﺎ‬
ِ
ُ ّ ُ ‫ﻧﺴﻮا َﻣﺎ‬ ُ َ ‫ }ﻓـﻠََ ﱠﻤﺎ‬:‫رﺳﻮل ﷲ ﷺ‬ َُ
[٤٤ :‫ﻣﺒﻠﺴﻮن{ ]اﻷﻧﻌﺎم‬ َ ُ ِ ْ ُ ‫ﻫﻢ‬
ْ ُ ‫ﻓﺈذا‬َ َِ ً‫ـﻐﺘﺔ‬ ْ ُ َ ْ َ َ ‫أوﺗﻮا‬
َْ َ‫ﻫﻢ ﺑ‬e‫أﺧﺬ‬ ُ ُ ‫ﻓﺮﺣﻮا ِ َﲟﺎ‬ َ ِ ‫ﺣﱴ‬
ُ ِ َ ‫إذا‬ ‫َﱠ‬
(‫[ )ﺻﺤﻴﺢ‬٥٦١ ‫ ]ﺻﺤﻴﺢ اﳉﺎﻣﻊ‬.‫)ﺣﻢ ﻃﺐ ﻫﺐ( ﻋﻦ ﻋﻘﺒﺔ ﺑﻦ ﻋﺎﻣﺮ‬
@
Y <
g[\7] )
56- Sª7«üý
# S0

R =B
. /56 #& ! bzMN.`L #þM
g " & &'
@ (
Y
< F b
` W&

Ð bg §` r 7
] )
< Ð S 0
@ @
Û056;
ٍ ْ ‫أﺑﻮاب ! ُ ِ ّﻞ َﺷ‬ َ
‫ﻲء‬ َ َْ ‫ﳍ‬ َ ْ ‫ﻧﺴﻮا َﻣﺎ ُذ ِ ّﻛ ُﺮوا ِﺑِﻪ ﻓَ َﺘ‬
ْ ِ ْ َ ‫ﺤﻨﺎ َ"ﻠ‬ َّ َ َ ﴿
ُ َ ‫ﻓﻠﻤﺎ‬
﴾ ‫ﻣﺒﻠﺴﻮن‬
َ ُ ِ ْ ُ ‫ﻫﻢ‬ ً َ ْ َ ‫ﻧﺎﻫﻢ‬
َ ِ َ ‫ﺑﻐﺘﺔ‬
ْ ُ ‫ﻓﺈذا‬ ْ ُ َ ْ‫أﺧﺬ‬ َ َ ‫أوﺗﻮا‬
ُ ُ ‫ﺑﻤﺎ‬ ُ ِ َ‫إذا ﻓ‬
َ ِ ‫ﺮﺣﻮا‬ َ ِ ‫َﺣ َّﱴ‬
(
!
l d = 4
/ # *
Å

"
& &'
2 @
7LB°ÛL
R56" & & 'g,oF *M
56 !¡¥ ¦ U

FR7LBR5656
,{
4
dÞ

Uqbah bin aamir Nabi ‫ﷺ‬se riwayat kartey hain ki Aaap ne farmaya:
Jab tum dekho ki Allah ta’ala bandey ko gunaahon (mein padey
rahne) ke bawajood dunya mein uski pasandeedah cheezein ata kar
raha hai to (samajh lo ki) ye istidraaj (yaani dheel) hai. Phir Aap ne ye
aayat tilaawat farmaee:
ٍ ْ ‫أﺑﻮاب ! ُ ِ ّﻞ َﺷ‬ َ
‫ﻲء‬ َ َْ ‫ﳍ‬ ْ ِ ْ َ ‫ﺤﻨﺎ َ"ﻠ‬ ِ ِ ‫ﻧﺴﻮا َﻣﺎ ُذ ِ ّﻛ ُﺮوا‬
َ ْ ‫ﺑﻪ ﻓَ َﺘ‬ َّ َ َ ﴿
ُ َ ‫ﻓﻠﻤﺎ‬
﴾ ‫ﻣﺒﻠﺴﻮن‬
َ ُ ِ ْ ُ ‫ﻫﻢ‬ ً َ ْ َ ‫ﻧﺎﻫﻢ‬
َ ِ َ ‫ﺑﻐﺘﺔ‬
ْ ُ ‫ﻓﺈذا‬ ْ ُ َ ْ‫أﺧﺬ‬ َ َ ‫وﺗﻮا‬
ُ ُ ‫ﺑﻤﺎ أ‬ ُ ِ َ‫إذا ﻓ‬
َ ِ ‫ﺮﺣﻮا‬ َ ِ ‫َﺣ َّﱴ‬
Jab unhon ne un tamaam naseehaton ko pas-e-pusht daal diya jo
unhein ki gayi theen to hum ne bhi unke liye har cheez ke darwaazey
khol diye. Yahan tak ki jab woh un di huwi nematon par khush hokar
itraaney lagey to humne unhein achanak pakad liya aur woh mayoos
hokar rah gaye.
13
AB% = '(@
"#C E 6D /
UK=_~~í=âá=ï~ò~~Ü~í=âÉ=äáóÉ==
ãáë~~ä=Ä~ó~å=â~êå~
: ‫ﻗﺎل‬
.ٍ‫ﺑﻔﻼة‬
َ َِ ‫اﻟﺮ]ح‬ ِ ِ َ ‫ﻣﺜﻞ‬ ِ ْ َ ْ ‫ﻣﺜﻞ‬
ُ َ ِّ ‫ ﺗُ َـﻘﻠّﺒُ َـﻬﺎ‬،‫اﻟﺮﻳﺸﺔ‬
ّ ُ َ َ ‫اﻟﻘﻠﺐ‬ ُ ََ
(‫[ )ﺻﺤﻴﺢ‬٥٨٣٣ ‫ ]ﺻﺤﻴﺢ اﳉﺎﻣﻊ‬.‫)ﻫـ( ﻋﻦ أﰊ ﻣﻮﺳﻰ‬
# S*+!
2

-
¿
LgL
N.
a/WX=!M,
* #þ=*
F[

Dil ki misaal ek parindey ke per ki tarah hai jo kisi maidaan mein
padaa ho ki hawaaen usey ulatti palatti rahti hain.
iiiiiiii
: ‫ﻗﺎل‬
‫ﳛﺪث ِِﺑﻪ‬
ُ ِّ َُ ‫اﻟﻌﻠﻢ ُﰒﱠ ﻻ‬ ِ ‫اﻟﺬي ﻳـﺘَ ﱠ‬
َ ْ ْ ‫ـﻌﻠﻢ‬
ُ ََ
ِ ‫ﻣﺜﻞ ﱠ‬
ُ ََ
(١) ِ ِ ِ ِ َِ َ
ُ‫ـﻨﻔﻖ ْﻣﻨﻪ‬
ُ ْ ُ‫اﻟﻜ ْﻨ َـﺰ َﻓﻼ ﻳ‬ ُ ْ َ ‫ﻛﻤﺜﻞ ﱠاﻟﺬي‬
َ ْ ‫ﻳﻜﻨﺰ‬ َ
(‫[ )ﺻﺤﻴﺢ‬٥٨٣٥ ‫ ]ﺻﺤﻴﺢ اﳉﺎﻣﻊ‬.‫)ﻃﺲ( ﻋﻦ أﰊ ﻫﺮﻳﺮة‬
# S*+!
2 @
L¹
",
#$
* #þ=B
K!¹,56Ã56 -
Ò ÉÂ/
@
bFKÀ=¹

R=B

`FKÀ×¹WY %. bR
=
`-.B
Ò

Jo shakhs ilm seekhey lekin usey doosron tak na pahunchaaey, uski
misaal aisi hai jaisey ek khazana ho lekin usmein se (Allah ki raah)
mein kharch na kiya jaaey. (Yaani uski zakaat ada na ki jaaey)
‫ ﰲ ﻛﻮن ﻛﻞ ﻣﻨﻬﻤﺎ ﻳﻜﻮن وﻻً ﻋﻠﻰ ﺻﺎﺣﺒﻪ ﻳﻌﺬب ﻋﻠﻴﻪ ﻳﻮم اﻟﻘﻴﺎﻣﺔ‬1
14

I #J 'K ! #C = * H G F
VK=^éåÉó=~íê~~Ñ=âá=Çìåó~=ëÉ==
áÄê~í=äÉå~=ëáâÜ~å~
ٍ ‫ﺳﻬﻞ ﺑ ِﻦ‬
:‫ﻗﺎل‬ ْ َ ْ ِ ْ َ ‫ﻋﻦ‬
َ َ ‫ﺳﻌﺪ‬ َْ
ِ َ ‫اﳊﻠَﻴ‬ ِ ِ ِ ‫ُﻛﻨﱠﺎ ﻣﻊ‬
‫ـﻔﺔ‬ ْ ُْ ‫رﺳﻮل ﷲ ِﺑﺬي‬ َُ ََ
ِ ٍ َِ َ ‫ﻣﻴﺘﺔ‬ ٍ
ٍ َِ ‫ﺑﺸﺎة‬
َ ْ ِ ِ ‫ﺷﺎﺋﻠﺔ‬
.‫ﺑﺮﺟﻠﻬﺎ‬ َّ َ ِ ‫ﻫﻮ‬ َ َِ
َ ُ ‫ﻓﺈذا‬
ِ ِ ِ ‫ـﺮون‬
َ ِ َ ‫ﻋﻠﻰ‬ ََِّ ‫ﻫﺬﻩ‬
(١)
[‫ـﻌﻢ‬
ْ َ َ‫ ﻧ‬:‫ َﻗﺎﻟُﻮا‬:‫ﺻﺎﺣﺒﻬﺎ؟ ]وﰲ رواﻳﺔ‬ َ َ ً‫ﻫﻴﻨﺔ‬ َ َ ْ َ ُ‫ أَﺗ‬:‫ـﻘﺎل‬
َ َ َ‫ﻓ‬
ِ ِ ِ ‫ﷲ ِﻣﻦ‬ ِ ‫ﻋﻠﻰ‬ ِ ِ ِ ‫ـﻔﺴﻲ‬ ِ ْ َ‫ـﻮاﻟﺬي ﻧ‬
ِ ‫ﻓَ ﱠ‬
َ ِ َ ‫ﻋﻠﻰ‬
،‫ﺻﺎﺣﺒﻬﺎ‬ َ َ ‫ﻫﺬﻩ‬ َ ْ َ َ ‫أﻫﻮ ُن‬ ‫ﺑﻴﺪﻩ َ ﱡ‬
َ ْ َ ‫ﻟﻠﺪﻧْ َـﻴﺎ‬ َ َ
ً ََ ً‫ﻗﻄﺮة‬
.‫أﺑﺪا‬ ِ ِ َ ‫ـﻌﻮﺿﺔ ﻣﺎ‬ ٍ ِ َ ْ ِ ‫ﺗﺰن‬ ُ ِ َ ‫اﻟﺪﻧْ َـﻴﺎ‬
‫ﻛﺎﻧﺖ ﱡ‬ ِ َ َ ‫وﻟﻮ‬
َ ْ َ ‫ﺳﻘﻰ َﻛﺎﻓ ًﺮا ﻣ ْﻨ َـﻬﺎ‬ َ َ َ ُ َ‫ﺟﻨﺎح ﺑ‬ َ َ َ ‫ﻋﻨﺪ ﷲ‬ َْ َ
(‫[ )ﺻﺤﻴﺢ ﻟﻐﲑﻩ‬٣٢٤٠ ‫ – ﺻﺤﻴﺢ اﻟﱰﻏﻴﺐ‬٥٢٩٢ ‫)ت ﻫـ( ]ﺻﺤﻴﺢ اﳉﺎﻣﻊ‬
@
[\:] )
56-'ü&
1
£/ 0
*()R ,
g* dFJ+!,-
56 . #?! S*+!
d

(
!4Ý
)Ð: 5×V # S0 Y <
FN 256
3 #7
@ ) )

# S0
Y
< 9Fr cçè .]
56,
8k67, %
) @
! :, % !
6 =
: À ; . .r ! ¸ ´ = 0
B
FG ¹=lR<,
-.B

Ll%& )
%& )!
Sahal bin Sa’ad se riwayat hai, farmatey hain:

Hum Allah ke Rasool S ke sath Zul-Halaifah ke maqaam per thhey.
Hum ne dekha ki ek murdah bakri phool kar tangein oopar kiye padi
hai. Aap S ne farmaya: Tumhein kya lagta hai, ye bakri apne maalik
ke nazdeek be qeemat hai? [Ek riwayat mein hai: Sahaba ne kaha:
Haan!] Aap S ne farmaya: Us zaat ki qasam jiske haath mein meri
jaan hai, agar dunya ki qeemat Allah ke nazdeek machchhar ke par ke
baraabar bhi hoti to Allah ta’ala kaafir ko us mein se ek qatrah bhi
peeney na deta.
[٩٩٨١ ‫( رﻗﻢ‬٧٩ /١٣) ‫ ]ﺷﻌﺐ اﻹﳝﺎن‬1

15
M g> /
AB% = '(L
NMK=_~~í=âá=ï~ò~~Ü~í=âÉ=äáóÉ=âÜ~â~=Ä~å~å~=
َ َ ِ‫ﻋﺒﺪ ﷲ‬
:‫ﻗﺎل‬ ِ ‫ﺟﺎﺑﺮ ﺑ ِﻦ‬
َْ ْ ِ ِ َ ‫ﻋﻦ‬
َْ
‫ﱠﱯ‬ َ ْ ِ ‫ﺟﻠﻮﺳﺎ‬
ِّ ِ‫ﻋﻨﺪ اﻟﻨ‬ ً ُ ُ ‫ُﻛﻨﱠﺎ‬
ِ ‫ﺳﺒﻴﻞ‬ ِ َ َ :‫ـﻘﺎل‬ َ ‫ﻓﺨﻂ‬
‫ََ ﱠ‬
.‫وﺟﻞ‬
‫ﻋﺰ َ َ ﱠ‬ ‫ﷲ َﱠ‬ ُ َ ‫ﻫﺬا‬ َ َ َ ‫ﻫﻜﺬا‬
َ َ َ‫ ﻓ‬،ُ‫أﻣﺎﻣﻪ‬ َ َ َ ‫ﺧﻄﺎ‬
ِ َ ْ ‫ﻫﺬﻩ ﺳﺒﻞ ﱠ‬ ِ ِ َ َ ‫ﴰﺎﻟﻪ‬ ِِ ِ َ ‫ﺧﻄﺎ‬ ِِ َِ ‫ﺧﻄﺎ َﻋﻦ‬
.‫اﻟﺸﻴﻄﺎن‬ ُ ُُ َ :‫وﻗﺎل‬ َ َ ‫ﻋﻦ‬ ْ َ ‫وﺧﻂ‬ ‫ﳝﻴﻨﻪ َ َ ﱠ‬ ْ َ ‫وﺧﻂ‬ ‫ََ ﱠ‬
ِِ ِ َ ْ ‫اﳋﻂ‬ ِ
َ‫اﻵﻳﺔ‬
َ ْ ‫اﻷوﺳﻂ ﰒُﱠ َ َﺗﻼ َﻫﺬﻩ‬ َ ْ ّ َْ ‫ﻳﺪﻩُ ِﰲ‬ َ َ ‫وﺿﻊ‬
َ َ َ ‫ﰒُﱠ‬
ِ ِ ِ ‫ﺑﻜﻢ َﻋﻦ‬ ِ ِ ِ َ ‫وأن‬
‫ﺳﺒﻴﻠﻪ‬َ ْ ْ ُ ِ ‫ـﻔﺮق‬
َ ‫اﻟﺴﺒﻞ ﻓَـﺘَ َ ﱠ‬
َ ُ ‫ـﺘﺒﻌﻮا ﱡ‬ُ ِ‫وﻻ ﺗَ ﱠ‬ ُ ِ‫ﻣﺴﺘﻘﻴﻤﺎ َ ﱠ‬
َ َ ُ‫ﻓﺎﺗﺒﻌﻮﻩ‬ ً َ ْ ُ ‫ﻫﺬا ﺻ َﺮاﻃﻲ‬ َ ‫} ََ ﱠ‬
ِ ُ ‫ذﻟﻜﻢ ﱠ‬ ِ
(‫[ )ﺻﺤﻴﺢ‬١٦ ‫[ )اﻟﺴﻨﺔ ﻻﺑﻦ أﰊ ﻋﺎﺻﻢ( ]ﻇﻼل اﳉﻨﺔ‬١٥٣ :‫ـﻘﻮن{ ]اﻷﻧﻌﺎم‬ ْ ُ ‫وﺻﺎﻛﻢ ِﺑﻪ َ َ ﱠ‬
َ ُ ‫ﻟﻌﻠﻜﻢ ﺗَـﺘﱠ‬ ْ َ ُْ َ
@
[\:] )
56-
?ü%& )À
ABC,
> #?Ý
WX B
0 Y
< FJKL@B #Y ! S«!
d
# 56
:D ëX ¿ #& ! B
Ã56 56
ëX ¿
! B
A ,
FD
@ @ @ )
Û 056;] <
Ð56
G.rH
Au F[E
! FÐ

ُ ُ ِ َّ َ ‫ﻣﺴﺘﻘﻴﻤﺎ‬
‫ﻓﺎﺗﺒﻌﻮه‬ ً ِ َ ْ ُ ‫ﻫﺬا ِﺻ َﺮا ِﻃﻲ‬ َّ َ َ
َ َ ‫﴿وأن‬
﴾‫ﺗﺘﻘﻮن‬ ْ ُ َّ ‫ﻟﻌﻠ‬
َ ُ َّ َ ‫ﳉﻢ‬ َ َ ‫ﺑﻪ‬ ْ ُ ‫وﺻَ ﺎ‬
ِ ِ ‫ﻛﻢ‬ ِ ِ ِ َ ‫ﺑﻜﻢ َﻋ ْﻦ‬
ْ ُ ِ َ ‫ﻴﻠﻪ‬9‫ﺳ‬
ّ َ ‫ذﻟﻜﻢ‬ ْ ُ ِ ‫ﺮق‬ َ َ ‫ﻟﺴﺒ َﻞ‬
َ َّ ‫ﻓﺘ َﻔ‬ ُ ِ َّ َ ‫وﻻ‬
ُ ُّ ‫ﺗ>ﺒﻌﻮا ا‬ ََ
(
56K=L
Ã56 b7LR
B
`56
:56756K=»
I
JC
;Ð56
@ @
g # #M56ÐV
FN 756 -R
=
VR56:O7¹
Q
FLöP
Jabir bin Abdullah se riwayat hai, farmatey hain:
Hum Allah ke Nabi ke paas baithey huwey thhey. Aap ne is tarah
apney samney ek seedhi lakeer kheenchi. Phir ek lakeer uske daaein
taraf aur doosri uske baaein taraf kheenchi aur farmaya: Ye shaitaan
ke rastey hain. Phir darmiyaani lakeer per apna haath rakha aur ye
aayat tilaawat farmaee:
ُ ِ َّ َ ‫ﻣﺴﺘﻘﻴﻤﺎ‬
ُ‫ﻓﺎﺗﺒﻌﻮه‬ ً ِ َ ْ ُ ‫ﻫﺬا ِﺻ َﺮا ِﻃﻲ‬ َّ َ ‫﴿و‬
َ َ ‫أن‬ َ
﴾‫ﺗﺘﻘﻮن‬ ْ ُ َّ ‫ﻟﻌﻠ‬
َ ُ َّ َ ‫ﳉﻢ‬ َ َ ‫ﺑﻪ‬ ْ ُ ‫وﺻَ ﺎ‬
ِ ِ ‫ﻛﻢ‬ ِ ِ ِ َ ‫ﺑﻜﻢ َﻋ ْﻦ‬
ْ ُ ِ َ ‫ﻴﻠﻪ‬9‫ﺳ‬
ّ َ ‫ذﻟﻜﻢ‬ ْ ُ ِ ‫ﺮق‬ َ َ ‫ﻟﺴﺒ َﻞ‬
َ َّ ‫ﻓﺘ َﻔ‬ ُ ِ َّ َ ‫وﻻ‬
ُ ُّ ‫ﺗ>ﺒﻌﻮا ا‬ ََ
Aur ye mera seedha rasta hai, tum isi ki pairwi karo, aur (is raah ko
chhod kar) doosri raahon ki pairwi na karne lago, woh tumhein Allah
ki raah se door kar dengi. Allah ta'aala tumhein ye wasiyyat farmata
hai taaki tum mahfooz raho.
16
N '( ! = >? R
NNK=^èäá=Ç~äÉÉä=ëÉ=Ä~~í=ë~ãàÜ~å~=
ٍ ِ ‫ﺑﻦ‬ ِ َ ‫ﻋﻦ أ‬
َ ِ ْ ‫َﻧﺲ‬
: ‫ﻣﺎﻟﻚ‬
ِ ‫ﱯ‬
!‫ﷲ‬ ‫ َ] ﻧَِ ﱠ‬:‫ﻗﺎل‬
َ َ ‫رﺟﻼ‬ ‫َﱠ‬
ً ُ َ ‫أن‬
ِ ِ ‫ﻋﻠﻰ‬
‫وﺟﻬﻪ؟‬ ِ
ْ َ َ َ ‫اﻟﻜﺎﻓﺮ‬ ُ َ ‫ﳛﺸﺮ‬ ُ َ ُْ ‫ﻛﻴﻒ‬
َ َْ
‫اﻟﺪﻧْ َـﻴﺎ‬ ِ ْ َ ْ ِّ ‫ﻋﻠﻰ‬
‫اﻟﺮﺟﻠﲔ ِﰲ ﱡ‬ َ ْ َ ‫اﻟﺬي‬
َ َ ُ‫أﻣﺸﺎﻩ‬ ِ ‫ ََأﻟﻴﺲ ﱠ‬:‫ﻗﺎل‬
َ ْ ََ
ِ ِ ‫وﺟﻬﻪ ﻳـﻮم‬ ِ ِ ْ َ ‫ﻋﻠﻰ‬ َِ
َ َ َ َْ ِ ْ َ ‫ﻋﻠﻰ‬
‫اﻟﻘﻴﺎﻣﺔ ؟‬ َ َ ُ‫ﳝﺸﻴﻪ‬
َ ُْ ‫أن‬ َ َ ‫ﻗﺎد ًرا‬
!‫رﺑﻨﺎ‬ ‫ ﺑَ َـﻠﻰ! َ ِ ﱠ‬:ُ‫ـﺘﺎدة‬
ََِّ ِ‫وﻋﺰة‬ َ َ َ‫ﻗﺎل ﻗ‬
ََ
[(٢٨٠٦) - ٥٤ ‫ ﺻﻔﺔ اﻟﻘﻴﺎﻣﺔ واﳉﻨﺔ واﻟﻨﺎر‬:‫ – م‬٦٥٢٣ ‫ اﻟﺮﻗﺎق‬:‫]خ‬
@
[\:] )
56-4ü©

¿À 2 S WX T U& ! ,þ . V W :S « !
M
c Â ,
@ @ YX
!,þ !" ZY
R56×: #; 56 #Y . 4

/ # 0
Y <
k¾
2 2
õ!7 ]] )÷B
`
[R \56
!] )÷ k4 ¼ ;Y XU&
@
bF ¼B
R56`´=0`=0 & M^:_7 c b
Anas bin Maalik se riwayat hai, farmatey hain:

Ek shakhs ne kaha: Aye Allah ke Nabi S, log hashr mein munh ke
bal kis tarah jama kiye jaaengey? Aap ne farmaya: Woh Allah jo
unhein dunya mein paaon per chalaata hai, kya woh is per qaadir
nahin ki woh unhein Qiyamat ke din munh ke bal chalaaey?
Hadees ke raavi Qatadah (‫ )رﲪﻪ ﷲ‬ne (is hadees ko bayan karne ke baad)
kaha: Beshak, hamaarey Rabb ki izzat ki qasam (wo is per qaadir hai.)
17

RST
PQ ã O
NOK=náëëçå=âÉ=ò~êáóÉ=å~ëÉÉÜ~í=â~êå~=
:‫ﻗﺎل ﷺ‬
ِ ْ َ ‫ﺑـﻴ َـﻨﻤﺎ‬
ٍ ‫ﻳﻄﻴﻒ ِﺑﺮِﱠ‬
ُ َ َ ْ ُ‫ﻛﺎد ﻳَ ْـﻘﺘُ ُـﻠﻪ‬
‫اﻟﻌﻄﺶ‬ َ َ ‫ﻗﺪ‬
ْ َ ‫ﻛﻴﺔ‬ َ ُ ُ ‫ﻛﻠﺐ‬ ٌ َ َْ
ِ ْ ِ ‫ﺑﻐﻲ ِﻣﻦ ﺑـﻐَﺎ] ِﺑﲏ‬ ِ ِْ
‫اﺋﻴﻞ‬
َ ‫إﺳ َﺮ‬ َ َ َ ْ ‫إذ َرَْأﺗﻪُ َ ﱞ‬
.‫ـﻐﻔﺮ ََﳍﺎ ِ ِﺑﻪ‬
ِ ِ ْ َ َ ،‫ـﻘﺖ َﻟﻪُ ِ ِﺑﻪ‬
َ ُ َ‫ﻓﺴﻘﺘﻪُ ﱠإ]ﻩُ ﻓ‬
َ ْ َ َ‫ﻓﺎﺳﺘ‬
ْ َ ،‫ـﺰﻋﺖ ُﻣﻮﻗَ َـﻬﺎ‬
ْ َ َ َ‫ﻓَـﻨ‬
‫([ اﻟﻠﻔﻆ ﳌﺴﻠﻢ‬٢٢٤٥) – ١٥٥ ‫ اﻟﺴﻼم‬:‫ – م‬٣٤٦٧ ‫ أﺣﺎدﻳﺚ اﻷﻧﺒﻴﺎء‬:‫]خ‬
# S*+!
@
À=B
-0c=BdgÐ*EB
Fraë
X
!b,
3,
@
Ý
B
* 0e f
,
= g
Ã
« *E B
! B
FN KÀ h O
@
Y
=0eB

B
F # ; -
7*iu #Y -b.Mº!Mj
@
F 70k

Ek kutta ek kuwein ke atraaf chakkar laga raha tha. Uska haal ye tha
ki pyaas ki shiddat se uski jaan hi nikal jaey gi. Uske is haal ko Bani
Israeel ki ek zaaniya aurat ne dekha, to usne apne chamdey ke mozey
mein kuwein se paani nikaal kar usey pilaaya. Is per Allah ta’ala ne us
aurat ki magfirat kar di.
18
I mX X 6Y W V l U
NPK=~ã~äá=í~ìê=éÉê=~~ã~~ä=â~==
í~êÉÉè~=ëáâÜ~å~=
:‫ﻗﺎل‬ ِ ‫ﻋﻤﺎر ِﰲ اﻟﺘﱠ َ ﱡ‬

َ َ ‫ـﻴﻤﻢ‬ ٍ ‫ﻋﻦ َ ﱠ‬
َْ
!‫ﻫﻜﺬا‬ َ ِ ْ َ ‫ﻛﺎن‬
َ َ َ ‫ﻳﻜﻔﻴﻚ‬ َ َ ‫إﳕﺎ‬َ‫ ِﱠ‬: ‫ﱠﱯ‬‫ـﻘﺎل اﻟﻨِ ﱡ‬
َ َ َ‫ﻓ‬
ِ َ َ َ‫ﻷرض وﻧ‬ ِ ‫ﱠﱯ ِ َ ﱠ‬
َ ِ ‫ـﻔﺦ‬
،‫ﻓﻴﻬﻤﺎ‬ َ َ ْ َ ‫ﺑﻜﻔﻴﻪ ا‬
ْ ‫ﻓﻀﺮب اﻟﻨِ ﱡ‬
َ ََ َ
ِ ‫ﻤﺎ وﺟﻬﻪُ وَ ﱠ‬¢ِِ ‫ﰒُﱠ ﻣﺴﺢ‬
.‫ﻛﻔﻴﻪ‬
ْ َ َْ َ َ َ َ َ
[(٣٦٨) - ١١٢ ‫ اﳊﻴﺾ‬:‫ – م‬٣٣٨ ‫ اﻟﺘﻴﻤﻢ‬:‫]خ‬
@
[\:] )
56.M #& !n-m
û
S« !
56
r ﬁ p
q U MT # S « !
Å
¤-w

` t56 56
MvÝ
4
56
i(.
:ust56
@
F # z bx,y;
Ammaar se tayammum ke baarey mein riwaayat hai.

Farmaatey hain: Pas Allah ke Nabi S ne farmaya: Tumhaarey liye to
bas itna kaafi tha - Aur Allah ke Nabi S ne apni donon hathheliyaan
zameen per maariin, un mein phoonka aur phir unhein apney
chehrey aur donon kaffain (yaani kalaaiyon tak hissey) per pher
diya.
19
`
R_E
a *[ X \ % ]^ X Z,
NQK=g~åå~í=â~=ëÜ~ìè=~ìê=à~Ü~åå~ã==
â~=âÜ~ìÑ=Çáä~~å~
: ‫ﻗﺎل‬
ِ َ‫اك ﻧ‬
ِ ِ ُ ِ َ ‫اﳉﻨﱠﺔُ أَﻗْـﺮب ِ َإﱃ‬
ْ ‫ﻣﻦ ِﺷ َﺮ‬
‫ـﻌﻠﻪ‬ ْ ‫أﺣﺪﻛﻢ‬
ْ َ َُ َ
َ َِ ‫ﻣﺜﻞ‬
ِ َِ :‫ذﻟﻚ ]خ‬ ِ ‫واﻟﻨ‬
[٦٤٨٨ ‫اﻟﺮﻗﺎق‬
ّ ُ ْ ‫ﱠﺎر‬ُ َ
# S*+!
@
~
FlÁWX»
56
{ R # l-|!}/T-"£'&

Jannat tumse tumhaari jootiyon ke tasmon se bhi zyada qareeb hai
aur isi tarah Jahannam bhi.
iiiiiiii
:‫ﻗﺎل ﷺ‬
ِ َ ‫م‬e
‫ﻫﺎرﺑُ َـﻬﺎ‬ ِ ‫ﻣﺜﻞ اﻟﻨ‬ ِ ُ َ‫ﻣﺎ ر‬
َ َ ‫ﱠﺎر‬ َ ْ ‫أﻳﺖ‬ َْ َ
.‫م َﻃﺎﻟِﺒُ َـﻬﺎ‬e ِ ِ
َ َ ‫ﻣﺜﻞ اﳉَﻨﱠﺔ‬
َ ْ َ‫َوﻻ‬
(‫[ )ﺣﺴﻦ‬٥٦٢٢ ‫ ]ﺻﺤﻴﺢ اﳉﺎﻣﻊ‬.‫)ت( ﻋﻦ أﰊ ﻫﺮﻳﺮة )ﻃﺲ( ﻋﻦ أﻧﺲ‬
# S*+!
@
4l"£'& 56
L·+D
56Ü-¸ 4Á.
FL·+D
56z{¸

Main ne Jahannam jaisi cheez nahin dekhi jis se bhagney waala so
gaya ho, aur Jannat jaisi cheez bhi nahin dekhi jiska chaahney waala
so gaya ho.
20
% ! AB% 4 "c b 0
NRK=dÜ~ä~í=Ñ~Üãá=âÉ=áãâ~~å=âç=ï~ò~~Ü~í==
ëÉ=Çççê=â~êå~=
: ‫ﻗﺎل‬
ِ ‫ﻛﺘﺎب‬
‫ﷲ‬ ِ َِ ‫ﻣﻦ‬ ِ ً َ‫ﻣﻦ ﻗَـﺮأ‬
ْ ‫ﺣﺮﻓﺎ‬ َْ َ ْ َ
ِ ِ ْ ِ‫واﳊﺴﻨﺔُ ﺑ‬ َ َ َ ‫ﻓَ َـﻠﻪُ ِ ِﺑﻪ‬
َ َ ْ َ ‫ﻌﺸﺮ‬
.‫أﻣﺜﺎﳍﺎ‬ َ َ َ َْ َ ،ٌ‫ﺣﺴﻨﺔ‬
‫ﺣﺮف‬ ُ ُ َ ‫َﻻ‬
ٌ ْ َ ‫أﻗﻮل اﱂ‬
.‫ﺣﺮف‬ ِ ٌ ‫وﻻم‬
ٌ ْ َ ‫وﻣﻴﻢ‬ ٌ َِ ‫وﻟﻜﻦ‬ِ
ٌ َ ‫ﺣﺮف‬ ْ َ ٌ َ َ ‫ﺣﺮف‬
ٌ ْ َ ‫أﻟﻒ‬ ْ ََ
(‫[ )ﺻﺤﻴﺢ‬٦٤٦٩ ‫ ]ﺻﺤﻴﺢ اﳉﺎﻣﻊ‬.‫)ﺗﺦ ت ك( ﻋﻦ اﺑﻦ ﻣﺴﻌﻮد‬
# S*+!
,
56
,
B
U
Nlë,
-.0
& 3=
Â/
ë,
‫اﻟﻒ‬w :ë,
‫اﻟـــﻢ‬g4.F[B O$56
Fë,
‫ﻣﻴﻢ‬56
ë,
‫ﻻم‬:

Jo shakhs Allah ki kitaab mein se ek harf bhi padhey uske liye is per
ek neki hai, aur ek neki ka badla waisi hi dus nekiyan hain. Main
nahin kahta ki ‫( اﻟـــﻢ‬Alif Laam Meem) ek harf hai, balki Alif ek harf
hai, Laam ek harf hai aur Meem ek harf hai.
21

& Î #
#-
K=L
#*
!É]
NSK=q~~äáÄ=É=áäã=âÉ=áëÜâ~~ä=éÉê=å~ê~~ò==
eçåÉ=âá=Ä~à~Éó=ìëÉó=ë~ãàÜ~å~=
َ ِ َ ‫ﻋﻦ‬
: َ‫ﻋﺎﺋﺸﺔ‬
ِ ‫رﺳﻮل‬
‫ﷲ‬ ُ ُ َ ‫ﻗﺎل‬
ََ
َ َ َ ‫ﳛﺎﺳﺐ ِإﻻﱠ‬
.‫ﻫﻠﻚ‬ ٌ َ َ ‫ﻟﻴﺲ‬
ُ َ َُ ‫أﺣﺪ‬ َ َْ
َ َ َ ِ ُ‫ﺟﻌﻠﲎ ﷲ‬
!‫ﻓﺪاءك‬ ِ َ َ َ !‫ﷲ‬ ِ ‫رﺳﻮل‬
َ ُ َ ]َ ‫ـﻠﺖ‬ُ ْ ُ‫ﻗﺎﻟﺖ ﻗ‬
ْ ََ
:‫وﺟﻞﱠ‬
َ َ ‫ﻋﺰ‬
‫ـﻘﻮل ﷲُ َ ﱠ‬ َ ََْ
ُ ُ َ‫أﻟﻴﺲ ﻳ‬
ِ ِ ِ ِ ِ َِ ‫أوﺗﻰ‬ ِ
{‫ﲑا‬
ً ‫ﺣﺴﺎ َﻳﺴ‬
ً َ ‫ﳛﺎﺳﺐ‬
ُ َ َُ ‫ف‬ ْ َ َ ‫ﻛﺘﺎﺑﻪُ َِﺑﻴﻤﻴﻨﻪ‬
َ ‫ﻓﺴﻮ‬ َ َ ُ ‫ﻣﻦ‬ ْ َ ‫ﻓﺄﻣﺎ‬
‫} ََ ﱠ‬
.‫ﻫﻠﻚ‬ ِ
َ َ َ ‫اﳊﺴﺎب‬ ِ
َ َ ْ ‫ﻧﻮﻗﺶ‬
َ ُ ‫وﻣﻦ‬ ْ َ َ ،‫ـﻌﺮﺿﻮن‬
َ ُ َ ْ ُ‫ْﻌﺮض ﻳ‬
ُ ْ َ ‫ذاك اﻟ‬
َ َ :‫ﻗﺎل‬
ََ
ِ
‫([ واﻟﻠﻔﻆ ﻟﻠﺒﺨﺎري‬٢٨٧٦) - ٨٠ ‫َﻫﻠﻬﺎ‬ ِ ِ ِ َ ِ ‫اﳉﻨ ِﱠﺔ‬
َ ْ ‫ﻧﻌﻴﻤﻬﺎ َوأ‬
َ َ ‫وﺻﻔﺔ‬ َ َْ :‫ م‬- ٤٩٣٩ ‫ اﻟﺘﻔﺴﲑ‬:‫]خ‬
@
[ :] )
56-
M
c . [ F·L ;¥ ¦ R56 :· 0
& $ ¸ # S *+ !
k # 456`
×FM yÐ0 Y <
v
:S*+!
﴾ ‫ﻳﺴﲑا‬
ً ِ َ ‫ﺣﺴﲝﺑﺎ‬
ً َ ِ ‫ﺤﺎﺳﺐ‬ َ ْ َ َ ‫ﻨﻪ‬G‫ﺑﻴﻤ‬
ُ َ َ ‫ﻓﺴﻮف ُﻳ‬ ِ ِ ِ َ ِ ‫ﻛﺘﺎﺑﻪ‬
ُ َ َ ِ َ H‫أو‬
ُ َّ َ َ ﴿
ِ ‫ﻓﺄﻣﺎ َﻣ ْﻦ‬

kÄKÀ0 & $ #? <
-B
· # ..r¿
!B
*m
#¸
(
FÄL;¥ ¦ R56·
¡ ï
0
& $¸ÒFNL,
qÐ # S0 Y <
Aaisha ‫ ﺭﺿﻲ ﷲ ﻋﻨﻬﺎ‬se riwayat hai, farmati hain:

Allah ke Rasool S ne farmaya: Jis ka hisaab liya gaya, woh halaak ho
gaya. Farmaati hain: Aye Allah ke Rasool S, Allah ta’ala mujhey Aap
ka fidya banaa de, kya Allah ‫ ﻋﺰوﺟﻞ‬ne yoon nahin farmaya?
﴾ ‫ﻳﺴﲑا‬
ً ِ َ ‫ﺣﺴﲝﺑﺎ‬
ً َ ِ ‫ﺤﺎﺳﺐ‬ َ ْ َ َ ‫ﻨﻪ‬G‫ﺑﻴﻤ‬
ُ َ َ ‫ﻓﺴﻮف ُﻳ‬ ِ ِ ِ َ ِ ‫ﻛﺘﺎﺑﻪ‬
ُ َ َ ِ َ H‫أو‬
ُ َّ َ َ ﴿
ِ ‫ﻓﺄﻣﺎ َﻣ ْﻦ‬
"To jiska naama-e-aamaal uske daaein haath mein diya gaya to us se
aasaan hisaab liya jaaega?"
Aap S ne farmaya: Ye to bas ek peshi hogi. Lekin jiska hisaab
udheda gaya woh yaqeenan halaak hoga.
22
g
m l j % kl X " i h
W de f;
NTK=_ìê~~áóçå=éÉê=í~åèÉÉÇ=âÉ=ë~~íÜ=råâ~==
áä~~à=~ìê=Ü~ä=ÄÜá=Ä~í~å~==
: ‫ﻗﺎل‬
ْ ُ َِْ ‫دب‬
‫إﻟﻴﻜﻢ‬ ‫َﱠ‬
َ ْ َ‫اﳊﺴﺪ َواﻟْﺒ‬
.ُ‫ـﻐﻀﺎء‬ ُ َ َْ ‫ـﻠﻜﻢ‬ ِ َُ ْ ُ‫َداء‬
ْ ُ َ ‫اﻷﻣﻢ ﻗَـ ْﺒ‬
ِ ُ ِ ْ َ ‫وﻟﻜﻦ‬
ِ ُ ِ ْ َ ‫أﻗﻮل‬ َِ َْ ‫ﻫﻲ‬ ِ
.‫اﻟﺪﻳﻦ‬
َ ّ ‫ﲢﻠﻖ‬ َ َ ‫ﲢﻠﻖ ﱠ‬
ْ َ َ ‫اﻟﺸﻌﺮ‬ ُ ُ َ ‫ َﻻ‬،ُ‫اﳊﺎﻟﻘﺔ‬ َ
.‫ﺣﱴ ََﲢﺎﺑﱡﻮا‬ ِ َ ،‫ـﺆﻣﻨﻮا‬
‫ـﺆﻣﻨﻮا َ ﱠ‬ ِ ‫اﳉﻨﱠﺔَ ﱠ‬ ُ ُ ْ َ ‫ﺑﻴﺪﻩِ! َﻻ‬ ِ ِ ‫ـﻔﺴﻲ‬ ِ ْ َ‫واﻟﺬي ﻧ‬ ِ‫ﱠ‬
ُ ُْ‫وﻻ ﺗ‬ َ ُ ُْ‫ﺣﱴ ﺗ‬ َ َْ ‫ﺗﺪﺧﻠﻮا‬ َ َ
.‫ـﻨﻜﻢ‬
ْ ُ َ ‫اﻟﺴﻼم ﺑَـ ْﻴ‬
َ َ ‫أﻓﺸﻮا ﱠ‬ُ ْ َ ‫ﻟﻜﻢ؟‬
ْ ُ َ ‫ذاﻛﻢ‬
ْ ُ َ ‫ـﺒﺖ‬ ُ ِّ َ‫ـﺒﺌﻜﻢ َِﲟﺎ ﻳُـﺜ‬
ْ ُ ُِّ َ‫أﻓﻼ أُﻧ‬
ََ َ
(‫[ )ﺣﺴﻦ‬١ /٣٣٦١ ‫)ﺣﻢ ت اﻟﻀﻴﺎء( ﻋﻦ اﻟﺰﺑﲑ ]ﺻﺤﻴﺢ اﳉﺎﻣﻊ‬
# S*+!
(
¤ £º Ð p¡ 56
¢ F <
l r MT ,
= Õ
Y -
@ ( (
´ = 0
B
F¤ £º ¦ w : ¥º #& g 4 Ð . F
@ @ @ @ @
±¹
," & & ' £§? À4."£'& ,]~56B
:À;..r!¸
@ @
× FO 7 ¹ © MÃ56 ,
. Å<
g , " & & ' £§? L4 ±
56
¨
56 56
56<

.Å<
kKÀLª© MTã !¸56à¹$
,
V.
F567;?

Tum se pahli ummaton ki ek beemari tumharey haan bhi aa gayi hai.
Hasad aur bughz! Ye cheez moondh deti hai. Main ye nahin kahta ki
baalon ko moondhti hai, balki deen ko moondh deti hai. Us zaat ki
qasam jiske haath mein meri jaan hai, tum us waqt tak Jannat mein
nahin jaa sakte jab tak eemaan na le aao, aur waqeii eemaan waaley
nahin ho saktey jab tak ki aapas mein ek doosrey se mohabbat na
karney lago. Kya main tumhein aisi cheez na bataoon jiske zariye
tumhaarey darmiyaan mohabbat pukhta ho jaaey? Aapas mein
salaam ko aam karo.
23

Û

«¬ ã n o@
NUK=q~~êÉÉÑ=âÉ=ò~êáóÉ=Ü~ìëä~==
~Ñò~~ÉÉ=â~êå~=

َْ
ِ ‫رﺳﻮل‬
‫ﷲ‬ َ ُ َ ]َ :‫ـﻠﺖ‬ َ َ ُ‫َﱠأﻧﻪ‬
ُ ْ ُ‫ ﻗ‬:‫ﻗﺎل‬
ِ ِ ‫ﺑﺸﻔﺎﻋﺘﻚ ﻳـﻮم‬
ِ
َ َ َ َْ َ َ َ َ ِ ‫ﱠﺎس‬
‫اﻟﻘﻴﺎﻣﺔ؟‬ ِ ‫أﺳﻌﺪ اﻟﻨ‬
ُ َ ْ َ ‫ﻣﻦ‬
َْ
َ ُ ‫ـﻨﺖ َ] َ َأ‬
َ‫ﻫﺮﻳْ َـﺮة‬ ُ ْ َ‫ﻟﻘﺪ ﻇَﻨ‬
ْ ََ :‫ـﻘﺎل‬
َ َ َ‫ﻓ‬
َ ‫أول ِ ْﻣﻨ‬
‫ﻚ‬ َ ‫أﺣﺪ َ ﱠ‬ ِ ِ ‫ﻫﺬا‬
ٌ َ َ ‫اﳊﺪﻳﺚ‬ َ َ َ ‫ﻋﻦ‬ ََِ ْ َ َ‫أن ﻻ‬
ْ َ ‫ﻳﺴﺄﻟﲏ‬ َْ
ِ ِ ‫ﻋﻠﻰ‬
.‫اﳊﺪﻳﺚ‬ َ َ َ ‫ﺣﺮﺻﻚ‬ َ ِ ْ ِ ‫ﻣﻦ‬ ِ ُ َ‫ِﻟﻤﺎ ر‬
ْ ‫أﻳﺖ‬ َْ َ
ِ ِ ‫ﺑﺸﻔﺎﻋﱵ ﻳـﻮم‬
َ َ َ َْ ِ َ َ َ ِ ‫ﱠﺎس‬
‫اﻟﻘﻴﺎﻣﺔ‬ ِ ‫أﺳﻌﺪ اﻟﻨ‬
َُْ َ
ِ ِ ْ َ‫ﻗﺒﻞ ﻧ‬
[٦٥٧٠ ‫ اﻟﺮﻗﺎق‬:‫ ]خ‬.‫ـﻔﺴﻪ‬ ِ َِ ‫ﻣﻦ‬ ِ ِ َ ‫ ﻻَ َِإﻟﻪ ِﱠإﻻ ﷲ‬:‫ﻗﺎل‬
ْ ‫ﺧﺎﻟﺼﺎ‬
ً ُ َ َ َ ‫ﻣﻦ‬
َْ
@
[\:] )
56-RÖ¡¥ ¦
@ @
& i"°¯=0<
® R # - " Y
!"Z:S*+ !
M
c.
2
g ² v 7 ± T . M #& ! ] )÷ # S 0 Y <
kÄL
2 @ @
& Bµ; !"ZFÄ³µ456
Û-´0 #& ÐA-
R # -" i

~ X
FL×

D

D. #?!;
!* Ý
¸ÄLR56Â
¶'
Abu Hurairah se riwaayat hai, farmaatey hain:

Main ne kaha: Aye Allah ke Rasool S, Qiyaamat ke din Aap ki
shafaa’at ka sabse zyada mustahiq kaun hoga? Aap S ne farmaya:
Hadees ke baarey mein tumhaari hirs dekh kar mujhey yaqeen tha ki
tumse pahley ye baat mujhse koi aur nahin puchhey ga. Qiyaamat ke
din meri sifaarish ka sabsey zyada haqdaar woh hoga jisney apne dil
ُ ‫ )ﻻ َ إِﻟ ََﻪ ِ َّإﻻ‬laa ilaaha illallaah ka iqraar kiya ho.
ke ikhlaas ke saath (‫اﷲ‬
24
:‫ﻗﺎل‬
ً َ ‫ﻋﻤﺮ‬ ِ ْ ‫ﻋﻦ‬
ََ ُ ‫اﺑﻦ‬
:‫ﷲ‬ ِ ‫رﺳﻮل‬ُ ُ َ ‫ﻗﺎل‬
ََ
ِ ِ َ ‫إن‬
‫ﺻﺎﻟﺢ‬
ٌ َ ٌ‫رﺟﻞ‬ ُ َ ‫ﻋﺒﺪ ﷲ‬ َْ ‫ِ ﱠ‬
ِ ْ‫ﻣﻦ ﱠ‬
!‫اﻟﻠﻴﻞ‬ ِ ِّ ‫ﻛﺎن‬
َ ‫ﻳﺼﻠﻲ‬ َ ُ َ َ ‫َ ْﻟﻮ‬
.‫اﻟﺼﻼة‬ ِ َ َِ ‫ـﻌﺪ‬
َ َ ‫ﻳﻜﺜﺮ ﱠ‬ ْ َ َ‫ـﻠﻢ ﻳ‬ ِ َ َ َ‫ﻓ‬
ُ ْ ُ ‫ذﻟﻚ‬ َ ْ َ‫ـﺰل ﺑ‬ ْ َ َ‫ ﻓ‬:‫ﻓﻊ‬e
ٌ َ ‫ـﻘﺎل‬
[(٢٤٧٩) - ١٤٠ ‫ ﻓﻀﺎﺋﻞ اﻟﺼﺤﺎﺑﺔ‬:‫ – م‬٧٠٢٩ ‫ اﻟﺘﻌﺒﲑ‬:‫]خ‬
ِ ‫ﻗﺎل‬
:ٌ‫ﺳﺎﱂ‬
َ َ َ : ‫وﰲ رواﻳﺔ‬
َ َِ ‫ـﻌﺪ‬
‫ذﻟﻚ‬ ِ ‫ﻋﺒﺪ‬
َ ْ َ‫ﷲ ﺑ‬ ُ َْ ‫ﻓﻜﺎن‬
َ ََ
ً َِ ‫اﻟﻠﻴﻞ ِﱠإﻻ‬
[(٢٤٧٩) - ١٤٠ ‫ ﻓﻀﺎﺋﻞ اﻟﺼﺤﺎﺑﺔ‬:‫ ]م‬.‫ﻗﻠﻴﻼ‬ ِ ْ‫ﻣﻦ ﱠ‬ِ ‫َﻻ ﻳ‬
َ ‫ـﻨﺎم‬
ُ ََ
@
[\:] )
56-·
¸ü
@ 2
p¹Nó.0
R56gBF[ #º»
, þ),

? # S*+!

0& °R56g·L*E·
¸ü
? -õ!B
[\
[¼ #

F\7JNó
@
[\
[½ #? .] )
56,
@
F\+x¾O0
R56grÐ*E·
¸ü
?-õ!B
Ibn e Umar ‫ ﺭﺿﻲ ﷲ ﻋﻨﻬﻤﺎ‬se riwaayat hai, farmaatey hain:

Allah ke Rasool S ne farmaya: Abdullah ek nek insaan hain. Kaash
ki woh raat mein namaaz padhtey.
Naafe’ ‫ رﲪﻪ ﷲ‬farmaatey hain: Is ke baad Abdullah bin Umar [‫]رﺿﻲ ﷲ ﻋﻨﻬﻤﺎ‬
ka haal ye ho gaya ki wo khoob namaaz padha kartey.
Ek riwaayat mein hai: Saalim [‫ ]رﲪﻪ ﷲ‬farmaatey hain: Is ke baad se

Aabdullah bin Umar [‫ ]رﺿﻲ ﷲ ﻋﻨﻬﻤﺎ‬ka haal ye rahaa ki woh raat ka bahut
hi kum hissa sotey.
25
‫‬
‫‪# "s X 1 pqrF‬‬
‫‪J‬‬
‫~‪NVK=q~~äáÄ=É=áäã=â~=áãíÉÜ~~å=äÉå‬‬
‫ﻗﺎل‪:‬‬
‫ﻋﻤﺮ َ َ‬ ‫ﻋﻦ ْ ِ‬
‫اﺑﻦ ُ ََ‬ ‫َِ‬
‫ﺷﺠﺮة‬ ‫ﻣﻦ ﱠ َ ِ‬
‫اﻟﺸﺠﺮ َ َ َ ً‬ ‫ﷲ ﷺ‪ ِ :‬ﱠ ِ‬ ‫رﺳﻮل ِ‬
‫إن َ‬ ‫ﻗﺎل َ ُ ُ‬ ‫ََ‬
‫اﳌﺴﻠﻢ‪ِ ِ ُ ِّ َ ،‬‬ ‫ِ‬ ‫ِ‬
‫ﻫﻲ؟‬ ‫ﻓﺤﺪﺛﻮﱐ َﻣﺎ َ‬ ‫ﻣﺜﻞ ُ ْ ِ َ‬ ‫ورﻗُ َـﻬﺎ‪َ ،‬وإﻧﱠ َـﻬﺎ َ َ ُ‬‫ﻳﺴﻘﻂ َ َ‬
‫ﻻَ َ ْ ُ ُ‬
‫ﺷﺠﺮ اﻟﺒ ِ‬
‫ـﻮادي‬ ‫ﱠﺎس ِﰲ َ َ ِ َ َ‬ ‫ـﻮﻗﻊ اﻟﻨ ُ‬ ‫ﻓَ َ َ َ‬
‫ـﻴﺖ‪.‬‬‫ﻓﺎﺳﺘﺤﻴَ ْ ُ‬ ‫ـﻔﺴﻲ أَﻧﱠ َـﻬﺎ اﻟﻨ ْ َ‬ ‫ووﻗﻊ ِﰲ ﻧَ ْ ِ‬ ‫ﻗﺎل ُ ِ‬
‫ﱠﺨﻠﺔُ‪ْ َ ْ َ ،‬‬ ‫ﻋﺒﺪ ﷲ‪َ َ َ َ :‬‬ ‫َ َ َْ‬
‫ﻓﻜﺮﻫﺖ َ ْ ﱠ‬ ‫وﻋﻤﺮ ﻻَ ﻳ َ َ ﱠ ِ‬
‫ـﺘﻜﻠﻤﺎن‪ُ ْ ِ َ َ ،‬‬ ‫أﻳﺖ َ َأ َ ْ ٍ‬
‫أن ََ َ َ‬
‫أﺗﻜﻠﻢ‪[.‬‬ ‫ﺑﻜﺮ َ ُ َ َ َ َ‬ ‫]وﰲ رواﻳﺔ‪َ :‬وَرَْ ُ‬
‫ﱠﺨﻠﺔُ!‬ ‫ﻫﻲ اﻟﻨ ْ َ‬ ‫ﻗﺎل‪ِ :‬‬ ‫‪،‬‬ ‫رﺳﻮل ِ‬
‫ﷲ‬ ‫]‬ ‫ﻫﻲ‬ ‫ﺣﺪﺛْ َـﻨﺎ ﻣﺎ ِ‬‫ﻗﺎﻟﻮا‪ِّ :‬‬
‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ﰒُﱠ َ ُ َ‬
‫ﻟﻌﻤﺮ‪ ]َ :‬أَﺑَ َ ُ‬
‫ـﺘﺎﻩ‪،‬‬ ‫ﻗﻤﻨﺎ ﻗُ ْ ُ ِ‬
‫ـﻠﺖ ُ َ َ‬ ‫ـﻠﻤﺎ ُ ْ َ‬
‫]وﰲ رواﻳﺔ‪ :‬ﻓَ َ ﱠ‬
‫ـﻌﻚ َ ْ ﱠ‬
‫ﺗﻜﻠﻢ؟‬ ‫ـﻔﺴﻲ أَﻧﱠ َـﻬﺎ اﻟﻨ ْ َ ُ‬ ‫وﻗﻊ ِﰲ ﻧَ ْ ِ‬ ‫و ِ‬
‫أن َ َ َ‬ ‫ـﻘﺎل‪َ :‬ﻣﺎ َﻣﻨَ َ َ‬ ‫ﱠﺨﻠﺔ‪ ،‬ﻓَ َ َ‬ ‫ﻛﺎن َ َ َ‬
‫ﷲ ََﻟﻘ ْﺪ َ َ‬ ‫َ‬
‫ﻓﻜﺮﻫﺖ َ ْ ﱠ‬
‫أﺗﻜﻠﻢ َ ْأو َ ُ َ‬ ‫ﻛﻢ َ َ ﱠ ُ َ‬
‫ﺗﻜﻠﻤﻮن‪ُ ْ ِ َ َ ،‬‬
‫أﻗﻮل َﺷ ْﻴ ًـﺌﺎ‪.‬‬ ‫أن ََ َ َ‬ ‫ﻗﺎل‪َ :‬ﱂْ َ َأرُ ْ‬
‫ََ‬
‫ﻛﺬا‪[.‬‬ ‫ﻛﺬا َوَ َ‬
‫ﻣﻦ َ َ‬ ‫أﺣﺐ ِ َﱠ ِ‬‫ﺗﻜﻮن ﻗُ ْـﻠﺘَ َـﻬﺎ‪ َ َ ،‬ﱡ‬ ‫ﻋﻤﺮ‪ْ َ َ :‬‬
‫إﱄ ْ‬ ‫ﻷن َ ُ َ‬ ‫ﻗﺎل ُ َ ُ‬‫ََ‬
‫]خ‪ :‬اﻟﻌﻠﻢ ‪ - ٦١‬م‪ :‬ﺻﻔﺔ اﻟﻘﻴﺎﻣﺔ واﳉﻨﺔ واﻟﻨﺎر ‪[(٢٨١١) - ٦٤‬‬
‫@‬
‫
‪[\:] )
56-·
¸ü‬‬
‫
! ‪= B
56
:\Â 4 À Á g â
¿ ,
. 56¿ # S *+‬‬
‫ ‬ ‫@‬ ‫‬ ‫‪2‬‬
‫‪Å #!56¿!0o W B
k¿ #? R56Ã 56à F WX= Äº * #þ‬‬
‫@‬
‫‪: ¿OÆR56gÛ <
0 #& Ð.* M;g[\·
¸ü
?FÞ‬‬
‫@‬
‫ ‪ ¸ 56 )
g * . g . ] )
56,
8 F·³ b-Ç 0‬‬ ‫‪&
/`.Ò‬‬
‫‪2‬‬
‫"‪9F¹‬‬ ‫
·>‪& iÉÈel.[Bº‬‬
‫ ‬
‫‪Í àO0‬‬ ‫‪Y
< :S*+!
M
c5Ë
bLÊ-Ç 0‬‬
‫‪Ì‬‬ ‫"‪&
/çè‬‬ ‫`' & &‬
‫‪F¿ÆR56 # 0‬‬ ‫ ‬
‫‪Y <
F¿ #?R56‬‬
‫@‬ ‫@‬
‫"‪¸0q.Îß
-ÏB
d‬‬ ‫‪& & ' b [\¸ü
` . ] )
56 ,
8‬‬
‫@‬ ‫‪ #
c-‬‬
‫‪ # F¿OÆR56gÐÛ <
0 #& Ð.* M;
56:À‬‬ ‫&‬
‫‪2‬‬
‫‪l . [ Bº> O W 0‬‬ ‫" ‪Y
< g * .‬‬ ‫‪& & ' c . k # 4 Ñ 0‬‬ ‫‪&
/‬‬
‫ ‬ ‫@‬
‫‪, %)M;ÐÓ M 0‬‬ ‫"‪&
/
# ¸0qF4‬‬ ‫‪& iÉÒe‬‬
‫ ‬
‫‪9FL0‬‬ ‫&‬ ‫‪Õ‬‬ ‫‪R‬‬ ‫‬ ‫‪#‬‬
‫ ‬ ‫‪ l- ;Ô56
;Ô‬‬
‫‬ ‫‬
‫‪26‬‬
Ibn e Umar [‫ ]ﺭﺿﻲ ﷲ ﻋﻨﻬﻤﺎ‬se riwayat hai, farmaatey hain:
Allah ke Rasool S ne farmaya: Pedon mein ek ped aisa hai ki jiskey
pattey nahin jhadtey, aur uski misaal momin ki tarah hai. Bataao to
sahi woh kaun sa ped hai? Is per log dehaat ke pedon ke naam leney
lagey. Abdullah bin Umar [] farmaatey hain ki merey dil mein ye
baat aaii ki woh khajoor hi ka ped hai, lekin main (jawaab deney se)
sharma gaya. [Ek riwayat mein hai ki main ne dekha ki Abu bakr wa
Umar [‫ ]رﺿﻲ ﷲ ﻋﻨﻬﻤﺎ‬khamosh hain to main ne bhi kuchh kahna munasib
na samjha.]
(Jab Sahaaba jawaab deney se aajiz ho gaye to) unhon ne kaha: Aye
Allah ke Rasool S, Aap hi bataa deejiye woh kaun sa ped hai. Aap ne
farmaya: Woh khajoor ka ped hai.
[Ek riwayat mein hai (Ibne Umar farmaatey hain:) Jab hum us
majlis se uthhey to main ne Hazrat Umar se kaha: Abba jaan,
wallaahi, merey dil mein ye baat aaii thi ki woh khajoor hi ka ped hai.
Farmaya: Phir tumney jawaab kyun nahin diya? Main ne kaha: Jab
main ne dekha ki aap log hi khamosh hain to main ne bhi kuchh
bolna munaasib nahin samjha. Hazrat Umar ne farmaya: Agar tum
jawaab de detey to ye cheez merey nazdeek fulaan aur fulaan cheez
se bhi zyada mahboob hoti.]
27

#< t 4 1 pqr
L
OMK=q~~äáÄ=É=áäã=âç=Çì~=ÇÉå~
ٍ ْ َ ‫ﺑﻦ‬
ِ ْ ‫ُﰊ‬
:‫ﻗﺎل‬
َ َ ‫ﻛﻌﺐ‬ َِّ ‫ﻋﻦ أ‬
َْ
ِ ِ ْ ُ ْ ‫ َ] َ َأ‬: ‫ﷲ‬
!‫اﻟﻤﻨﺬر‬ ِ ‫رﺳﻮل‬
ُ ُ َ ‫ﻗﺎل‬
ََ
ِ ‫ﻛﺘﺎب‬ ِ َِ ‫ﻣﻦ‬ِ ٍ ‫أي‬ ِ ْ ََ
ُ َ ْ َ ‫ﻣﻌﻚ‬
‫أﻋﻈﻢ؟‬ َ ََ ‫ﷲ‬ َ ‫أﺗﺪري َ ﱡ‬
ْ ‫آﻳﺔ‬
ُ َ ْ َ ُ‫ورﺳﻮﻟﻪ‬
.‫أﻋﻠﻢ‬ ُ ُ َ َ ُ‫ ﷲ‬:‫ـﻠﺖ‬ ُ ْ ُ‫ ﻗ‬:‫ﻗﺎل‬
ََ
ِ ‫ﻛﺘﺎب‬
ِ َِ ‫ﻣﻦ‬ ِ ٍ ‫أي‬ ِ ِ ْ ُ ْ ‫ َ] َ َأ‬:‫ﻗﺎل‬
ِ ْ ََ ،‫اﻟﻤﻨﺬر‬
ُ َ ْ َ ‫ﻣﻌﻚ‬
‫أﻋﻈﻢ؟‬ َ ََ ‫ﷲ‬ ْ ‫آﻳﺔ‬َ ‫أﺗﺪري َ ﱡ‬ ََ
ُ ‫اﳊﻲ ْ َ ﱡ‬
.[٢٥٥ :‫اﻟﻘﻴﻮم{ ]اﻟﺒﻘﺮة‬ َ ُ ‫ }ﷲُ َﻻ َِإﻟﻪَ ِﱠإﻻ‬:‫ـﻠﺖ‬
‫ﻫﻮ َْ ﱡ‬ ُ ْ ُ‫ ﻗ‬:‫ﻗﺎل‬
ََ
ِ َ ِ ْ ‫وﷲ ﻟِﻴ‬
ِ ِ ْ ُ ْ ‫اﻟﻌﻠﻢ َ َأ‬ ِ ِ ْ َ ‫ﻓﻀﺮب ِﰲ‬
‫اﻟﻤﻨﺬر‬ ُ ْ ْ ‫ـﻬﻨﻚ‬ َ َ :‫وﻗﺎل‬ َ َ َ ‫ﺻﺪري‬ َ َ َ َ :‫ﻗﺎل‬
ََ
ِ ْ ‫ﺻﻼة‬ِ
َِ ْ َ َ ‫ﻳﻦ‬
[(٨١٠) – ٢٥٨ ‫وﻗﺼﺮﻫﺎ‬ َ ‫اﻟﻤﺴﺎﻓ ِﺮ‬
َ ُ َ َ : ‫]م‬
@
[\:] )
56- ×üÖ
@ ) 1

] <
»R56=0 & 3=
gLÙÀ×:þßØ

M
# S*+!
F[ÙÀ ÚO*+ B
56

c . k Ù - " & i / B #Y MT
@
MT ] )<
» R56 = 0
& 3 =
g L ÙÀ × :þßØ1

M
# 0 Y <
& i/B #Y
c. kÙ-"
ُ ُّ َ ْ ‫ﻫﻮ ا ﻟ َْﺤ ُّﻲ‬
﴾ ‫اﻟﻘﻴﻮم‬ َ َ َ ‫اﷲ َﻻ‬
َ ُ ‫إﻟﻪ ِ ّإﻻ‬
ِ ُ ﴿
1
V: þ

M
:´ =
# 56
# Ý £Ü¤? M; 0
Ø Y <
Fb»Ú
Û<

`
FLÞÉH
Ubaii bin Ka’ab se riwaayat hai, farmaatey hain:

Allah ke Rasool S ne farmaya: Aye abul Munzir, kya tum jaantey ho
ki Allah ki kitaab ki woh kaun si aayat tumhaarey paas hai jo sab sey
azeem hai? Main ne kaha: Allah aur uska Rasool hi behtar jaantey
hain. Aap ne phir farmaya: Aye abul Munzir, kya tum jaantey ho ki
Allah ki kitaab ki woh kaun si aayat tumhaarey paas hai jo sab sey
azeem hai? Main ne kaha:
ُ ُّ َ ْ ‫ﻫﻮ ا ﻟ َْﺤ ُّﻲ‬

﴾ ‫اﻟﻘﻴﻮم‬ َ َ َ ‫اﷲ َﻻ‬
َ ُ ‫إﻟﻪ ِ ّإﻻ‬
ِ ُ ﴿
(Yani Aayatul Kursi). Aap ne merey seeney ko thap-thapaya aur
farmaya: Allah ki qasam, Aye Abul Munzir, tumhein apna ilm
mubarak ho.
28
* x X ß a 2 L ¹ uv w

ONK=g~ï~Ä=ã~äççã=å~=Üç=íç=ä~~=áäãá==
â~=ÉíÉê~~Ñ=â~êå~==
ٍِ ْ ُ ‫ﺑﻦ‬
‫ﻣﻄﻌﻢ‬ ِ ْ ‫ﻋﻦ ﺟﺒَُ ِْـﲑ‬
َْ
ِ ‫رﺳﻮل‬
‫ﷲ‬ َ ُ َ ]َ :‫ﻗﺎل‬
َ َ ‫رﺟﻼ‬ ‫َﱠ‬
ً ُ َ ‫أن‬
ِ ‫ـﻠﺪان أَﺑ َـﻐﺾ ِ َإﱃ‬
ِ ِ ‫أﺣﺐ ِ َإﱃ‬ ِ َ ْ ‫أي اﻟْﺒ‬
‫ﷲ؟‬ ُ ْ َ ْ ُ‫وأي اﻟْﺒ‬ ‫ﷲ؟ َ َ ﱡ‬ ‫ـﻠﺪان َ َ ﱡ‬ ُ ‫َﱡ‬
ِ ََ ْ َ ‫ﺣﱴ‬ ِ ْ َ َ‫ ﻻ‬:‫ﻗﺎل‬
َ ِْ ‫أﺳﺄل ﺟ‬
.‫ﱪﻳﻞ‬ ‫أدري َ ﱠ‬ ََ
ِ ‫اﻟﺒﻘﺎع ِ َإﱃ‬
ُ ِ َ َْ ‫ﷲ‬ ِ َ ِْ ‫أﺣﺐ‬ ‫ﺟﱪﻳﻞ َ ﱠ‬ ِ ْ ََ ،ُ‫ﻩ‬6‫ﻓﺄ‬
،‫اﻟﻤﺴﺎﺟﺪ‬ ‫أن َ َ ﱠ‬ ُ ِْ ُ‫ﻓﺄﺧﺒَ َـﺮﻩ‬ َ ََ
ُ َْ َ ‫ﷲ‬ ِ ‫اﻟﺒﻘﺎع ِ َإﱃ‬
ِ َ ِْ ‫ـﻐﺾ‬
.‫اﻷﺳﻮاق‬ ُ َ ْ‫َوأَﺑ‬
(‫[ )ﺣﺴﻦ ﺻﺤﻴﺢ‬٣٢٥ ‫)ﺣﻢ ع ك اﻟﺒﺰار واﻟﻠﻔﻆ ﻟﻪ( ]ﺻﺤﻴﺢ اﻟﱰﻏﻴﺐ‬
@ âã
[\:] )
56- à üá
)
& ÕR # -"
0 & i, % !
ä»:S*+!
M
cÂ,
)

. # S0 & i , % !
ä » 56
k
Y <
kR #R # - "
@
g ê0 Y <
7<
;ºÎ
éæç Å p¹åµ-æçg," & & ':èÀ4

F
#& ëR #-" & i56
[ìë0 & Õ-" & i, %)!
Jubair bin Mut’im se riwaayat hai, farmaatey hain:

Ek shakhs ne kaha: Aye Allah ke Rasool S, kaun si jagah Allah ke
nazdeek sabsey zyada mahboob hai? Aur kaunsi jagah Allah ke
nazdeek sabsey zyada na pasandeeda hai? Aap ne farmaya: Main
nahin janta, jab tak ki Jibreel se na poochh loon! Pas Jibreel ne aakar
Aap ko khabar di ki Allah ke nazdeek sabsey mahboob jaghein
masjidein hain aur sabsey na pasandeeda jaghein bazaar.
29

Bachchon Ki Taleem o Tarbiyat

Uploaded by

Document Information

Copyright

Available Formats

Share this document

Share or Embed Document

Sharing Options

Did you find this document useful?

Is this content inappropriate?

Copyright:

Available Formats

Bachchon Ki Taleem o Tarbiyat

Uploaded by

Copyright:

Available Formats



Abu Zaid Zameer

‫ﺻﺤﻴﺢ اﻟﺒﺨﺎري‬ ‫خ‬

Abu Zaid Zameer

Allah ta’ala ka farmaan hai:

&E  %FDBC $

Allah ke Rasool ‫ ﷺ‬ne farmaya:

ٌ َِّ ‫آدم‬ ِ ٍ ْ ‫ﻛﻞ‬

&E  %FDBC $

Allah ke Rasool Dne farmaaya:

&cd %e$f gh

‫ﺷﺠﺮةً‬ ‫ﻣﻦ ﱠ َ ِ‬ ‫ﷲ ﷺ‪ ِ :‬ﱠ ِ‬ ‫رﺳﻮل ِ‬

Allah ta’ala ka farmaan hai:

&E  %FDBC $

Allah ke Rasool D ne farmaaya:

&E  %FDBC $

Allah ke Rasool ‫ﷺ‬ne farmaya:

&E  %FDBC $

Allah ke Rasool ‫ ﷺ‬ne farmaya:

&E  %FDBC $

Allah ke Rasool ‫ ﷺ‬ne farmaya:

&E  %FDBC $

Allah ke Rasool ‫ ﷺ‬ne farmaya:

&E  %FDBC $

Allah ke Rasool ‫ ﷺ‬ne farmaya:

Abu Zaid Zameer

Allah ta’ala ka farmaan hai:

Allah ke Rasool ‫ ﷺ‬ne farmaya:

Salmaan se riwayat hai, farmatey hain:

ًِّ َ َ‫وﻻ ُﻣﺘ‬ ًِّ َ ُ ‫ـﻌﺜﲏ‬ ‫ِﱠ‬

Allah ke Rasool ‫ ﷺ‬ne farmaya:

Allah ke Rasool ‫ ﷺ‬ne farmaya:

Aaishaa ‫ ﺭﺿﻲ ﷲ ﻋﻨﻬﺎ‬se riwayat hai, farmaati hain:

Aaisha [] se riwayat hai, farmaati hain:

Ek riwayat mein hai:

‫‪Aaishaa se riwayat hai, farmaati hain:‬‬

Anas se riwayat hai,

Abu Shauraih se riwayat hai, farmaatey hain:

Allah ke Rasool ‫ ﷺ‬ne farmaya:

َ‫ﻋﻦ أَِﰊ ُﻫَﺮﻳْ َـﺮة‬

Abu Hurairah se riwayat hai, ki Allah ke Rasool ‫ ﷺ‬ne farmaya:

Abu Hurairah se riwayat hai, ki Allah ke Rasool ‫ ﷺ‬ne farmaya:

Allah ke Rasool ‫ ﷺ‬ne farmaya:

Allah ke Rasool ‫ ﷺ‬ne farmaya:

Sahal bin Sa’ad se riwayat hai, farmatey hain:

[٩٩٨١ ‫( رﻗﻢ‬٧٩ /١٣) ‫ ]ﺷﻌﺐ اﻹﳝﺎن‬1

Anas bin Maalik se riwayat hai, farmatey hain:

Allah ke Rasool ‫ ﷺ‬ne farmaya:

:‫ﻗﺎل‬ ِ ‫ﻋﻤﺎر ِﰲ اﻟﺘﱠ َ ﱡ‬

Ammaar se tayammum ke baarey mein riwaayat hai.

Allah ke Rasool ‫ ﷺ‬ne farmaya:

Allah ke Rasool ‫ ﷺ‬ne farmaya:

Allah ke Rasool ‫ ﷺ‬ne farmaya:

Aaisha ‫ ﺭﺿﻲ ﷲ ﻋﻨﻬﺎ‬se riwayat hai, farmati hain:

Allah ke Rasool ‫ ﷺ‬ne farmaya:

َ‫ﻋﻦ أَِﰊ ُﻫَﺮﻳْ َـﺮة‬

Abu Hurairah se riwaayat hai, farmaatey hain:

Ibn e Umar ‫ ﺭﺿﻲ ﷲ ﻋﻨﻬﻤﺎ‬se riwaayat hai, farmaatey hain:

Ek riwaayat mein hai: Saalim [‫ ]رﲪﻪ ﷲ‬farmaatey hain: Is ke baad se

Ubaii bin Ka’ab se riwaayat hai, farmaatey hain:

ُ ُّ َ ْ ‫ﻫﻮ ا ﻟ َْﺤ ُّﻲ‬

Jubair bin Mut’im se riwaayat hai, farmaatey hain:

You might also like

&E %FDBC $

&E %FDBC $

&cd %e$f gh

&E %FDBC $

&E %FDBC $

&E %FDBC $

&E %FDBC $

&E %FDBC $

&E %FDBC $

Aaisha [] se riwayat hai, farmaati hain: