‫

 
‬
‫
 
   
‬
‫ 
  ‪
  ! :‬‬
‫)‪( * ##$)( '&#$%#‬‬
‫ٔاي ٔاﲪﺪ اﳌﺸﻬﻮر ابدلردﻳﺮ‬ ‫ﻳﻘﻮل رايج رﲪﺔ اﻟﻘﺪﻳﺮ‬
‫اﻟﻌﺎﱂ اﻟﻔﺮد اﻟﻐﲏ اﳌﺎﺟﺪ‬ ‫اﶵﺪ  اﻟﻌﲇ اﻟﻮاﺣﺪ‬
‫ﻋﲆ اﻟﻨﱯ اﳌﺼﻄﻔﻰ اﻟﻜﺮﱘ‬ ‫و ٔاﻓﻀﻞ اﻟﺼﻼة واﻟﺘﺴﻠﲓ‬
‫ﻻ ﺳـامي رﻓﻴﻘﻪ ﰲ اﻟﻐﺎر‬ ‫وا ٓهل وﲱﺒﻪ ٔاﻻﻃﻬﺎر‬
‫ﲰﻴﳤﺎ اﳋﺮﻳﺪة اﻟﳢﻴﺔ‬ ‫وﻫﺬﻩ ﻋﻘﻴﺪة ﺳﻨﻴﺔ‬
‫اﻟﻔﻦ ﺗﻔﻲ‬
‫ﻟﻜﳯﺎ ﺑﺰﺑﺪة ِّ‬ ‫ﻟﻄﻴﻔﺔ ﺻﻐﲑة ﰲ اﳊﺠﻢ‬
‫واﻟﻨﻔﻊ ﻣﳯﺎ ﰒ ﻏﻔﺮ اﻟﺰﻟﻞ‬ ‫وﷲ ٔارﺟﻮ ﰲ ﻗﺒﻮل اﻟﻌﻤﻞ‬‫َ‬
‫ﱔ اﻟﻮﺟﻮب ﰒ الاﺳـﺘﺤﺎةل‬ ‫ٔاﻗﺴﺎم ﺣﲂ اﻟﻌﻘﻞ ﻻ ﳏﺎةل‬
‫ﻓﺎﻓﻬﻢ ﻣﻨﺤﺖ ذلة ٔاﻻﻓﻬﺎم‬ ‫ﰒ اﳉﻮاز اثﻟﺚ ٔاﻻﻗﺴﺎم‬
‫اﻟﻌﲇ ِ‬
‫ﻓﺎﻋﺮف‬ ‫ﻣﻌﺮﻓﺔ ﷲ ِ ّ‬ ‫وواﺟﺐ ﴍﻋﺎ ﻋﲆ اﳌﳫﻒ‬
‫ﻣﻊ ﺟﺎﺋﺰ ﰲ ﺣﻘﻪ ﺗﻌﺎﱃ‬ ‫ٔاي ﻳﻌﺮف اﻟﻮاﺟﺐ واﶈﺎﻻ‬
‫ﻋﻠﳱﻢ ﲢﻴﺔ ٕاﻻ ِهل‬ ‫وﻣﺜﻞ ذا ﰲ ﺣﻖ ْرﺳ ِﻞ ﷲ‬
‫ِاﻻﻧﺘﻔﺎ ﰲ ذاﺗﻪ ِ‬
‫ﻓﺎﺑﳤﻞ‬ ‫ﻳﻘﺒﻞ‬
‫ﻓﺎﻟﻮاﺟﺐ اﻟﻌﻘﲇ ﻣﺎ ﱂ ِ‬
‫
‪/‬‬
 ‫ﺜﺒﻮت ﺿﺪ ٔاﻻ ِول‬ ‫ﰲ ذاﺗﻪ اﻟ َ‬ ‫واﳌﺴـﺘﺤﻴﻞ ﰻ ﻣﺎ ﻳﻘﺒﻞ‬
‫وﻟﻠﺜﺒﻮت ﺟﺎﺋﺰ ﺑﻼ ﺧﻔﺎ‬ ‫وﰻ ٔاﻣﺮ ﻗﺎﺑﻞ ﻟﻼﻧﺘﻔﺎ‬
‫اﻟﻌﲇ ِ‬
‫اﻟﻌﺎﻟﲈ‬ ‫ٔاي ﻣﺎ ﺳﻮى ﷲ ِ ّ‬ ‫ﻋﻠﻤﻦ ﺑﺎٔ َّن ﻫﺬا اﻟﻌﺎﳌﺎ‬
‫ﰒا ْ‬
‫ﻗﺎم ِﺑﻪ ُ‬
‫اﻟﺘﻐﲑ‬ ‫ٔﻻﻧﻪ َ‬ ‫ﻣﻦ ﻏﲑ ﺷﻚ ﺣﺎدث ﻣﻔﺘﻘﺮ‬
‫وﺿﺪﻩ ﻫﻮ اﳌﺴﻤﻰ ِ‬
‫ابﻟﻘ َﺪ ْم‬ ‫ﺣﺪوﺛﻪ وﺟﻮدﻩ ﺑﻌﺪ اﻟﻌﺪم‬
‫ﻣﻦ واﺟﺒﺎت اﻟﻮاﺣﺪ اﳌﻌﺒﻮد‬ ‫ﻓﺎﻋﲅ ﺑﺎٔن اﻟﻮﺻﻒ ابﻟﻮﺟﻮد‬
‫ﳞﺪي ٕاﱃ ﻣﺆﺛﺮ ِ‬
‫ﻓﺎﻋﺘﱪ‬ ‫ٕاذا ﻇﺎﻫﺮ ﺑﺎٔن ﰻ ٔا ِﺛﺮ‬
‫ﰒ ﺗﻠﳱﺎ ﲬﺴﺔ ﺳﻠﺒﻴﺔ‬ ‫وذي ﺗﺴﻤﻰ ﺻﻔﺔ ﻧﻔﺴـﻴﺔ‬
‫ﻗﻴﺎﻣﻪ ابﻟﻨﻔﺲ ﻧﻠﺖ اﻟﺘﻘﻰ‬ ‫وﱔ ِاﻟﻘ َﺪ ْم ابذلات ﻓﺎﻋﲅ واﻟﺒﻘﺎ‬
‫ﰲ اذلات ٔاو ﺻﻔﺎﺗﻪ اﻟﻌﻠﻴَّ ْﺔ‬ ‫ﳐﺎﻟﻒ ﻟﻠﻐﲑ وﺣﺪاﻧﻴﺔ‬ ‫ٌ‬
‫ﺟﻞ وﻋﻼ‬ ‫ﻟﻠﻮاﺣﺪ اﻟﻘﻬﺎر َّ‬ ‫اﻟﻔﻌﻞ‪ ،‬ﻓﺎﻟﺘﺎٔ ُﺛﲑ ﻟﻴﺲ ٕاﻻ‬
‫و ِ‬
‫ﻓﺬاك ﻛﻔﺮ ﻋﻨﺪ ٔاﻫﻞ اﳌةل‬ ‫وﻣﻦ ﻳﻘﻞ ابﻟﻄﺒﻊ ٔاو ابﻟﻌةل‬
‫ﻓﺬاك ﺑﺪﻋﻲ ﻓﻼ ِ‬
‫ﺗﻠﺘﻔﺖ‬ ‫ِ‬
‫اﳌﻮدﻋﺔ‬ ‫وﻣﻦ ﻳﻘﻞ ابﻟﻘﻮة‬
‫ﺣﺪوﺛﻪ وﻫﻮ ﳏﺎل ﻓﺎﺳـﺘﻘﻢ‬ ‫ﻟﺰم‬
‫ﻟﻮ ﱂ ﻳﻜﻦ ﻣﺘﺼﻔﺎ ﲠﺎ ْ‬
‫ادلور وﻫﻮ اﳌﺴـﺘﺤﻴﻞ اﳌﻨﺠﲇ‬ ‫و ِ‬ ‫ٔﻻﻧﻪ ﻳﻔﴤ ٕاﱃ اﻟﺘﺴﻠ ِ‬
‫ﺴﻞ‬
‫اﻟﻌﲇ‬
‫اﻟﺮب ْ‬ ‫واﻟﻈﺎﻫﺮ اﻟﻘﺪوس و ُّ‬ ‫ﻓﻬﻮ اﳉﻠﻴﻞ واﶺﻴﻞ و ْ‬
‫اﻟﻮﱄ‬
‫‪/‬‬
 ‫اﻟﺴ َﻔ ْﻪ‬
‫ﻧﻔﺼﺎل و َّ‬ ‫واﻻﺗﺼﺎل الا ِ‬ ‫اﳊﻠﻮل و ْ‬
‫اﳉﻬﺔ‬ ‫ﻣﲋ ٌﻩ ﻋﻦ ِ‬ ‫َّ‬
‫ابﻻﺷـ ِ‬
‫ﻴﺎء‬ ‫ٔاي ﻋﻠﻤﻪ اﶈﻴﻂ ٔ‬ ‫ﰒ اﳌﻌﺎﱐ ﺳـﺒﻌﺔ ﻟﻠﺮاﰄ‬
‫وﰻ ﳾء ﰷﺋﻦ ٔار َاد ْﻩ‬ ‫ﺣﻴﺎﺗﻪ وﻗﺪرة ٕارادة‬
‫ﻓﺎﻟﻘﺼﺪ ﻏﲑ ٔاﻻﻣﺮ ﻓﺎﻃﺮحِ ِاﳌﺮْا‬ ‫ﺑﻀﺪﻩ ﻗﺪ ٔاﻣﺮا‬ ‫وٕان ﻳﻜﻦ ِّ‬
‫ﻓﺎﺣﻔﻆ اﳌﻘﺎﻣﺎ‬ ‫ِ‬ ‫ﰲ اﻟﲀﺋﻨﺎت‬ ‫ﻓﻘﺪ ﻋﻠﻤﺖ ٔارﺑﻌﺎ ٔاﻗﺴﺎﻣﺎ‬
‫ﻓﻬﻮ ٕاﻻهل اﻟﻔﺎﻋﻞ اخمل ُﺘﺎر‬ ‫ﺼﺎر‬‫الكﻣﻪ واﻟﺴﻤﻊ و ٕاﻻﺑ ُ‬
‫ﺣامت ودوﻣﺎ ﻣﺎ ﻋﺪا ِ‬
‫اﳊﻴﺎة‬ ‫وواﺟﺐ ﺗﻌﻠﻴﻖ ذي اﻟﺼﻔﺎت‬
‫ﺗﻌﻠﻘﺎ ﺑﺴﺎﺋﺮ ٔاﻻﻗ ِ‬
‫ﺴﺎم‬ ‫ﻓﺎﻟﻌﲅ ﺟﺰﻣﺎ واﻟالكم اﻟﺴﺎﱊ‬
‫ابﳌﻤﻜﻨﺎت ﳇﻬﺎ ٔاﺧﺎ اﻟﺘُّﻘﻰ‬ ‫ادة ﺗﻌﻠ َّﻘﺎ‬
‫وﻗﺪرة ٕار ٌ‬
‫ٌ‬
‫ﺗﻌﻠﻘﺎ ﺑﲁ ﻣﻮﺟﻮد ﻳُ َﺮى‬ ‫واﺟﺰم ﺑﺎٔن ﲰﻌﻪ واﻟﺒﴫا‬
‫ٔﻻﳖﺎ ﻟﻴﺴﺖ ﺑﻐﲑ ِ‬
‫اذلات‬ ‫وﳇﻬﺎ ﻗﺪﳝﺔ ابذلات‬
‫وﻟﻴﺲ ابﻟﱰﺗﻴﺐ ﰷﳌﺎٔ ِ‬
‫ﻟﻮف‬ ‫ِ‬
‫ابﳊﺮوف‬ ‫ﰒ اﻟالكم ﻟﻴﺲ‬
‫ﻣﻦ اﻟﺼﻔﺎت اﻟﺸﺎﳐﺎت ﻓﺎﻋﻠﲈ‬ ‫ﺿﺪ ﻣﺎ ﺗﻘﺪﻣﺎ‬ ‫وﻳﺴـﺘﺤﻴﻞ ُّ‬
‫اﲠﺎ ﻟﲀن ابﻟﺴﻮى ﻣﻌﺮوﻓﺎ‬ ‫ٔﻻﻧﻪ ﻟﻮ ﱂ ﻳﻜﻦ ﻣﻮﺻﻮف‬
‫ﻓﻬﻮ اذلي ﰲ اﻟﻔﻘﺮ ﻗﺪ ﺗﻨﺎﱓ‬ ‫وﰻ ﻣﻦ ﻗﺎم ﺑﻪ ﺳﻮاﻫﺎ‬ ‫ُّ‬
‫ﺟﻞ اﻟﻐَ ِ ْﲏ اﳌ ُ ْﻘﺘَ ِﺪ ُر‬
‫ﻟﻐﲑﻩ َّ‬ ‫واﻟﻮاﺣﺪ ﳌﻌﺒﻮد ﻻ ﻳﻔﺘﻘﺮ‬
‫‪/‬‬
 ‫ﺳﻌﺎد‬
‫واﻟﱰك و ٕاﻻﺷﻘﺎء و ٕاﻻ ُ‬ ‫وﺟﺎﺋﺰ ﰲ ﺣﻘﻪ ٕاﻻﳚﺎد‬
‫ﺳﺎء ٔاﻻ َداب‬ ‫ﻋﲆ ٕاﻻهل ﻗﺪ ٔا َ‬ ‫وﻣﻦ ُﻳﻘ ْﻞ ِﻓ ْﻌ ُﻞ اﻟﺼﻼحِ َ‬
‫وﺟﺒﺎ‬
‫ﰲ ﺟﻨ َّ ِﺔ اﳋُ ْ ِدل ﺑﻼ ﺗﻨﺎﱔ‬ ‫يخ ِﺑ ُﺮؤﻳﺔ ٕاﻻ ِهل‬ ‫واﺟﺰم َٔا ِ ْ‬
‫دﻟﻴﻞ اﻟﻨَّ ْﻘ ِﻞ‬
‫ﻓﻴﻪ ُ‬ ‫وﻗﺪ َٔاﰏ ِ‬ ‫ﺟﺎﺋﺰ ْ‬
‫ابﻟﻌﻘ ِﻞ‬ ‫ﻗﻮع ٌ‬ ‫ٕا ِذ ُاﻟﻮ ُ‬
‫واﻟﺼﺪق واﻟﺘﺒﻠﻴﻎ واﻟﻔﻄﺎﻧﺔ‬ ‫َو ِﺻ ْﻒ ﲨ َﻴﻊ ُّاﻟﺮ ْﺳ ِﻞ ٔ‬
‫ابﻻﻣﺎﻧﺔ‬
‫ﰻ ﰲ ﺣﻘﻬِ ُﻢ‬ ‫ﰷﻻ ِ‬ ‫وﺟﺎﺋﺰ ٔ‬‫ٌ‬ ‫ﻋﻠﳱ ُﻢ‬‫وﻳﺴـﺘﺤﻴﻞ ﺿﺪﻫﺎ ِ‬
‫ﻮﱄ ِاﻟﻨّ ْﻌ َﻤ ْﺔ‬ ‫ﻟﻠﻌﺎﻟ َ َ‬
‫ﻤﲔ َﺟ َّﻞ ُﻣ ِ ْ‬ ‫ﺗﻔﻀ ٌﻞ َور ْ َﲪ ْﺔ‬
‫ٕارﺳﺎﳍﻢ ُّ‬
‫واﳊﴩ واﻟﻌﻘﺎب واﻟﺜﻮ ِاب‬ ‫ﺴﺎب‬ ‫وﻳﻠﺰم ٕاﻻﳝﺎن ابﳊ ِ‬
‫اﳊﻮض واﻟﻨﲑ ِان واﳉ ِ‬
‫ﻨﺎن‬ ‫و ِ‬ ‫واﻟﻨﴩ واﻟﴫاط واﳌﲒ ِان‬
‫دلان ﰒ ٔاﻻوﻟﻴﺎ‬ ‫واﳊﻮر و ِاﻟﻮ ِ‬ ‫اﳉﻦ و ٔاﻻﻣﻼك ﰒ ٔاﻻﻧﺒﻴﺎ‬ ‫و ِّ‬
‫ﺣﲂ ﺻﺎر ﰷﻟﴬوري‬ ‫ﰻ ٍ‬ ‫ﻣﻦ ِ ّ‬ ‫ﺸﲑ‬‫وﰻ ﻣﺎ ﺟﺎء ﻣﻦ اﻟﺒ ِ‬
‫ﻣﺎ ﻗﺪ ﻣﴣ ﻣﻦ ﺳﺎﺋﺮ ٔاﻻﺣﲀم‬ ‫وﻳﻨﻄﻮي ﰲ ﳇﻤﺔ ٕاﻻ ِ‬
‫ﺳﻼم‬
‫ﺗﺮﰵ ﲠﺬا اذلﻛﺮ ٔاﻋﲆ اﻟﺮ ِ‬
‫ﺗﺐ‬ ‫دب‬‫ابﻻ ِ‬ ‫ﻓﺎٔ ْﻛ ِ َﱶ ْن ﻣﻦ ذﻛﺮﻫﺎ ٔ‬
‫ﳌﻮﻻك ﺑﻼ ﺗ ِ‬
‫ﻨﺎء‬ ‫وﴎ َ‬ ‫ِْ‬ ‫اﳋﻮف ﻋﲆ اﻟﺮﺟﺎء‬ ‫وﻏَﻠَ ِﺐ َ‬
‫ﻻ ﺗ ْﻴ َﺎ َﺳ ْﻦ ﻣﻦ رﲪﺔ ِ‬
‫اﻟﻐﻔﺎر‬ ‫وزار‬
‫ﻟﻼ ِ‬ ‫وﺟ ِّﺪ ِد اﻟﺘَّﻮ َﺑﺔ ٔ‬
‫َ‬
‫وﻛﻦ ﻋﲆ ﺑﻼﺋﻪ ﺻﺒﻮرا‬ ‫وﻛﻦ ﻋﲆ ا ٓﻻﺋِ ِﻪ ﺷﻜﻮرا‬
‫‪/‬‬
 ‫ﻣﻘﺪور ﳁﺎ ﻋﻨﻪ َﻣﻔ ْ ّﺮ‬ ‫وﰻ ٍ‬ ‫وﰻ ٔا ٍﻣﺮ ابﻟﻘﻀﺎء و ْ‬
‫اﻟﻘﺪر‬
‫واﺗﺒﻊ ﺳﺒﻴﻞ اﻟﻨﺎﺳﻜﲔ ُاﻟﻌﻠَﲈ‬ ‫ﻓﻜ ْﻦ هل ُﻣ َﺴ ِﻠ ّﲈً َ ْﰾ ﺗ َ ْﺴﻠَﲈ‬‫ُ‬
‫اﻟﻘﻴﺎم ﰲ ٔاﻻ ِ‬
‫ﲮﺎر‬ ‫ابﳉﺪ و ِ‬ ‫اﻟﻘﻠﺐ ﻣﻦ ٔاﻻﻏ ِ‬
‫ﻴﺎر‬ ‫وﺧ ِﻠ ّ ِﺺ َ‬ ‫َ‬
‫ﻟﺴﺎﺋﺮ اﻻ ٓ ِ‬
‫اثم‬ ‫ﺘﻨﺒﺎ ِ‬ ‫ﳎ ً‬ ‫واﻟﻔﻜﺮ ﻣﺮاﻗﺒﺎ  ﰲ ٔاﻻﺣﻮ ِال‬
‫ﻌﺎﱂ ِ‬
‫اﻟﻜﲈل‬ ‫ﻟﱰﺗﻘﻲ َﻣ َ‬ ‫اذلﻛﺮ ﻋﲆ ادلو ِام‬ ‫و ِ‬
‫ﻋﻨﻚ ﺑﻘﺎﻃﻊ ٍ وﻻ ﲢﺮﻣﲏ‬ ‫رب ﻻ ﺗﻘﻄﻌﲏ‬ ‫وﻗﻞ ِﺑ ُﺬ ٍ ّل ِ ّ‬
‫رﺣﲓ ُّاﻟﺮ َﺣﲈ‬
‫ﲞﲑ اي َ‬ ‫و ْاﺧ ِ ْﱲ ٍ‬ ‫ﴎ َك ٔاﻻﲠـﻰ اﳌ ُﺰ ِﻳﻞ َﻟﻠﻌ َﻤﻰ‬ ‫ِﻣﻦ ِ ّ ِ‬
‫و ٔا ْﻓ َﻀ ُﻞ اﻟﺼﻼة واﻟ ِ‬
‫ﺴﻼم‬ ‫واﶵﺪ  ﻋﲆ اﻟﺘَّ ِ‬
‫ﲈم‬
‫ﰷر ِم‬‫ﲱ ِﺒ ِﻪ َٔاﻻ ِ‬
‫وا ٓ ِ ِهل و َ ْ‬ ‫اﻟﻬﺎﴰﻲ َ ِ‬
‫اﳋﺎﰎ‬ ‫ِّ‬ ‫ﻋﲆ اﻟﻨﱯ‬

‫‪/‬‬