harm to the parents are examples of

.haraam travel
 Famous rules

‫ﻧﻤﺎز‬
Daily prayer • prayer • prayer • Obligatory
prayer verses • the deceased prayers
Tahajjud • Prayer gfylh • Prayer
Jaffer • Prayer Imam • Prayer
Recommended
Friday Khutba • the recitation •
prayers
the alienation • Prayer Praise •
the prosecution • Other prayers
Other worships
Fast • fifth • Zakat • Pilgrimage • jihad
prohibition enjoining good and evil • measured •
 pea
‫اﺣﮑﺎم ﻃﮩﺎرت‬
Ablution • Bath • performed • Pertaining • wives
Civil rules
Advocacy • will • guarantee • sponsorship •
inheritance
Family rules
temporary • polygamy • nushuz • ‫ه‬Wedding bya
divorced • mhryh • foster • sexual intercourse •
Intimacy • divorce • mbarat • contract
Court orders
Judgment • blood • Limitations • retaliation •
punishable
Economic rules
Sales (selling) • Monopoly • Loans • Interest
Other rules
Hijab • Charity • grain • following • Diet •
dedicated • retreat
 Related topics
Maturity • Jurisprudence • Legal regulations •
Practical Islamic Laws
must • Forbidden • recommended • permitted •
abomination

Meaning
The journey of disobedience is a
jurisprudential term and it has been
discussed in jurisprudence in the chapter
on the prayer of the traveler [1] and
.Makasib Muharram [2] . Has been said

The standard of sanctity and

its examples
 The jurisprudential books have set some
standards for haraam travel, such as

Travel itself is forbidden, such as

.traveling to escape war
Travel that causes haraam acts, such as
travel that deprives the husband of his
.rights or causes pain to the parents
The purpose of travel is to perform
haraam acts, such as traveling to kill a
[3] .human being

Examples

Some examples of haraam travel are

mentioned in jurisprudential sources, such
:as
 ‫ﻋﻮرت ﮐﺎ ﺷﻮﮨﺮ ﮐﯽ اﺟﺎزت ﮐﮯ ﺑﻐﯿﺮ ﺳﻔﺮ‪ ،‬ﺟﺲ ﺳﮯ‬
‫ﺷﻮﮨﺮ ﮐﺎ ﺣﻖ ﺿﺎﺋﻊ ﮨﻮ ﺟﺎﺋﮯ۔‬
‫ﺑﭽﮯ ﮐﺎ ﺳﻔﺮ ﺟﻮ واﻟﺪﯾﻦ ﮐﯽ ﺗﮑﻠﯿﻒ ﮐﺎ ﺳﺒﺐ ﺑﻨﮯ۔‬
‫ﺟﻨﮓ ﺳﮯ ﻓﺮار۔‬
‫ﻏﻼم ﮐﺎ آﻗﺎ ﮐﯽ اﺟﺎزت ﮐﮯ ﺑﻐﯿﺮ ﺳﻔﺮ۔‬
‫ﻗﺮض دار ﮐﺎ ﻗﺮض ادا ﻧﮧ ﮐﺮﻧﮯ ﮐﮯ ﻟﺌﮯ ﺳﻔﺮ۔‬
‫ﮨﺮ ﺣﺮام ﮐﺎم اﻧﺠﺎم دﯾﻨﮯ ﮐﮯ ﻟﯿﮯ ﺳﻔﺮ ﺟﯿﺴﮯ راﮨﺰﻧﯽ‬
‫ﻟﺌﮯ۔]‪[4‬‬ ‫ﮐﮯ‬
‫اﯾﺴﮯ ﺷﮑﺎر ﮐﮯ ﻟﺌﮯ ﺳﻔﺮ ﺟﺲ ﮐﺎ ﻣﻘﺼﺪ ﺻﺮف ﺗﻔﺮﯾﺢ‬
‫ﮨﻮ ﯾﻌﻨﯽ ﺷﮑﺎر ﺗﺠﺎرت و ﻣﻌﺎش ﮐﯽ ﻓﺮاﮨﻤﯽ ﮐﮯ ﻟﯿﮯ ﻧﮧ‬
‫ﮨﻮ۔]‪[5‬‬

‫ﻋﯿﺪ اﻟﻔﻄﺮ اور ﻋﯿﺪ ﻗﺮﺑﺎن ﮐﮯ دن ﻧﻤﺎز ﻋﯿﺪ ﮐﯽ‬

‫اداﺋﯿﮕﯽ ﺳﮯ ﭘﮩﻠﮯ ﺳﻔﺮ‪ ،‬اﻟﺒﺘﮧ اس ﺷﺮط ﮐﮯ ﺳﺎﺗﮫ ﮐﮧ‬
‫ﮨﻮ۔]‪[6‬‬ ‫ﻧﻤﺎز ﻋﯿﺪ واﺟﺐ‬
 ‫ﺟﻤﻌﮧ ﮐﮯ دن زوال ﮐﮯ ﺑﻌﺪ ﺳﻔﺮ‪ ،‬اس ﺻﻮرت ﻣﯿﮟ‬
‫]‪[7‬‬ ‫ﮐﮧﻧﻤﺎز ﺟﻤﻌﮧ‪ ،‬واﺟﺐ ﺗﻌﯿﯿﻨﯽ ﮨﻮ۔‬

‫اﺣﮑﺎم‬
‫ﺷﯿﻌﮧ ﻓﻘﮧ ﮐﮯ ﻣﻄﺎﺑﻖ ﺣﺮام ﺳﻔﺮ ﮐﺎ ﻓﺎﺻﻠﮧ اﮔﺮﭼﮧ‬
‫ﺷﺮﻋﯽ ﻣﺴﺎﻓﺖ ﺳﮯ زﯾﺎدہ ﮨﻮ ﻟﯿﮑﻦ اس ﭘﺮ ﻣﺴﺎﻓﺮ ﮐﮯ‬
‫اﺣﮑﺎم ﻻﮔﻮ ﻧﮩﯿﮟ ﮨﻮں ﮔﮯ۔‬
‫ﻧﻤﺎز ﮐﺎ ﮐﺎﻣﻞ ﮨﻮﻧﺎ۔ ﻣﺴﺎﻓﺮ‪ ،‬ﺣﺮام ﺳﻔﺮ ﻣﯿﮟ اﭘﻨﯽ ﻧﻤﺎز‬
‫ﭘﻮری ﭘﮍﮬﮯ‪ ،‬اﮔﺮﭼﮧ وہ ﺳﻔﺮ ﺟﻮ ﺣﺮام ﻧﮩﯿﮟ ﮨﮯ اس‬
‫ﻣﯿﮟ ﻧﻤﺎز ﻗﺼﺮ ﭘﮍﮬﯽ ﺟﺎﺗﯽ ﮨﮯ۔]‪ [8‬ﺷﯿﺦ ﻃﻮﺳﯽ ﮐﮯ‬
‫ﻣﻄﺎﺑﻖ ﺑﻌﺾ اﮨﻞ ﺳﻨﺖ ﺟﯿﺴﮯ ﺷﺎﻓﻌﯽ‪ ،‬ﻣﺎﻟﮏ ﺑﻦ اﻧﺲ‬
‫اور اﺣﻤﺪ ﺑﻦ ﺣﻨﺒﻞ ﺣﺮام ﺳﻔﺮ ﻣﯿﮟ ﻧﻤﺎز ﮐﻮ ﮐﺎﻣﻞ‬
‫ﭘﮍﮬﻨﮯ ﮐﮯ ﻗﺎﺋﻞ ﮨﯿﮟ ﺟﺒﮑﮧ اﺑﻮ ﺣﻨﯿﻔﮧ‪ ،‬اوزاﻋﯽ اور‬
‫ﺛﻮری ﮐﯽ ﻃﺮف ﻧﺴﺒﺖ دی ﮨﮯ ﮐﮧ وہ ﻧﻤﺎز ﮐﻮ ﺳﻔﺮ‬
‫ﺗﮭﮯ۔]‪[9‬‬ ‫ﻣﻌﺼﯿﺖ ﻣﯿﮟ ﻗﺼﺮ ﺳﻤﺠﮭﺘﮯ‬
‫روزہ ﮐﺎ واﺟﺐ ﮨﻮﻧﺎ؛ ﻣﺎہ رﻣﻀﺎن ﻣﯿﮟ ﺣﺮام ﺳﻔﺮ ﮐﺮﻧﺎ‬
‫اس ﺑﺎت ﮐﺎ ﺳﺒﺐ ﻧﮩﯿﮟ ﺑﻨﺘﺎ ﮐﮧ ﻣﺴﺎﻓﺮ روزہ ﻧﮧ‬
‫رﮐﮭﮯ۔]‪[10‬‬

‫اس ﻃﺮح ﮐﮩﺎ ﮔﯿﺎ ﮨﮯ ﮐﮧ ﺣﺮام ﺳﻔﺮ ﻣﯿﮟ ﻧﺎﻓﻠﮧ ﻧﻤﺎزﯾﮟ‬

‫ﮨﮯ۔]‪[11‬‬ ‫اورﻧﻤﺎز وﺗﺮ ﮐﺎ ﭘﮍﮬﻨﺎ ﻣﻌﺎف ﻧﮩﯿﮟ‬

‫‪references‬‬
‫‪ .1‬ﺷﯿﺦ ﻃﻮﺳﯽ‪ ،‬اﻟﺨﻼف‪۱ ۰ ،‬ق‪ ،‬ج‪ ،۱‬ص ‪۵٦‬۔‬
‫‪ .2‬ﺷﯿﺦ اﻧﺼﺎری‪ ،‬ﻣﮑﺎﺳﺐ ﻣﺤﺮﻣﮧ‪۱ ۱۵ ،‬ق‪ ،‬ج‪ ،۲‬ص‪ ۱‬۔‬
‫‪ .3‬ﺧﻮاﺟﻮﯾﯽ‪ ،‬اﻟﺮﺳﺎﺋﻞ اﻟﻔﻘﮩﯿﮧ‪۱ ۱۱ ،‬ق‪ ،‬ج‪ ،۲‬ص‪۲ ۰‬۔‬
‫‪ .4‬ﺧﻮاﺟﻮﯾﯽ‪ ،‬اﻟﺮﺳﺎﺋﻞ اﻟﻔﻘﮩﯿﮧ‪۱ ۱۱ ،‬ق‪ ،‬ج‪ ،۲‬ص‪۲ ۰‬۔‬
‫‪ .5‬ﻋﻼﻣﮧ ﺣﻠﯽ‪ ،‬ﻗﻮاﻋﺪ اﻻﺣﮑﺎم‪۱ ۱۳ ،‬ق‪ ،‬ج‪ ،۱‬ص‪۳۲۵‬؛‬
‫ﻋﻼﻣﮧ ﺣﻠﯽ‪ ،‬ﺗﺬﮐﺮة اﻟﻔﻘﮩﺎء‪ ،‬ﻣﺆﺳﺴﮧ آل اﻟﺒﯿﺖ‬
‫ﻋﻠﯿﮩﻢاﻟﺴﻼم ﻹﺣﯿﺎء اﻟﺘﺮاث‪ ،‬ج ‪ ،‬ص‪۳۳۹‬۔‬
 ‫‪ .‬أﺑﻮ اﻟﺼﻼح اﻟﺤﻠﺒﯽ‪ ،‬اﻟﮑﺎﻓﯽ ﻓﯽ اﻟﻔﻘﮧ‪۱ ۰۳ ،‬ق‪،‬‬
‫ص‪۱۵۵‬؛ ﻧﺠﻔﯽ‪ ،‬ﺟﻮاﮨﺮ اﻟﮑﻼم‪ ،‬داراﺣﯿﺎء اﻟﺘﺮاث اﻟﻌﺮﺑﯽ‪،‬‬
‫ج‪ ،۱۱‬ص‪۳۹۸‬۔‬
‫‪ .7‬ﻧﺠﻔﯽ‪ ،‬ﺟﻮاﮨﺮ اﻟﮑﻼم‪ ،‬دار اﺣﯿﺎء اﻟﺘﺮاث اﻟﻌﺮﺑﯽ‪ ،‬ج‪،۱۱‬‬
‫ص‪۲۸۲‬؛ ﺷﮩﯿﺪ اول‪ ،‬اﻟﺪروس اﻟﺸﺮﻋﯿﮧ‪۱ ۱ ،‬ق‪ ،‬ج‪،۱‬‬
‫ص‪۲۱۰‬۔‬
‫‪ .‬ﺷﯿﺦ ﻃﻮﺳﯽ‪ ،‬اﻟﺨﻼف‪۱ ۰ ،‬ق‪ ،‬ج‪ ،۱‬ص ‪۵٦‬۔‬
‫‪ .9‬ﺷﯿﺦ ﻃﻮﺳﯽ‪ ،‬اﻟﺨﻼف‪۱ ۰ ،‬ق‪ ،‬ج‪ ،۱‬ص‪۵٦۸‬۔‬
‫‪ .10‬ﻣﺎزﻧﺪراﻧﯽ‪ ،‬ﺷﺮح ﻓﺮوع اﻟﮑﺎﻓﯽ‪۱ ۲۹ ،‬ق‪ ،‬ج ‪،‬‬
‫ص‪۲۵۵‬۔‬
‫‪ .11‬ﯾﺰدی‪ ،‬اﻟﻌﺮوة اﻟﻮﺛﻘﯽ‪۱ ۱۹ ،‬ق‪ ،‬ج‪ ،۳‬ص‪ ۵۲‬۔‬

‫‪Sources‬‬
‫اﺑﻮ اﻟﺼﻼح اﻟﺤﻠﺒﯽ‪ ،‬ﺗﻘﯽ اﻟﺪﯾﻦ ﺑﻦ ﻧﺠﻢ اﻟﺪﯾﻦ‪ ،‬اﻟﮑﺎﻓﯽ‬
‫ﻓﯽ اﻟﻔﻘﮧ‪ ،‬ﺗﺤﻘﯿﻖ‪ :‬رﺿﺎ اﺳﺘﺎدی‪ ،‬اﺻﻔﮩﺎن‪ ،‬ﮐﺘﺎﺑﺨﺎﻧﮧ‬
‫ﻋﻤﻮﻣﯽ اﻣﯿﺮاﻟﻤﻮﻣﻨﯿﻦ)ع(‪۱ ۰۳ ،‬ق۔‬
‫ﺷﯿﺦ اﻧﺼﺎری‪ ،‬ﻣﺮﺗﻀﯽ ﺑﻦ ﻣﺤﻤﺪ اﻣﯿﻦ‪ ،‬اﻟﻤﮑﺎﺳﺐ‬
‫اﻟﻤﺤﺮﻣﮧ و اﻟﺒﯿﻊ و اﻟﺨﯿﺎرات‪ ،‬ﻗﻢ‪ ،‬ﮐﻨﮕﺮہ ﺑﺰرﮔﺪاﺷﺖ‬
‫ﺷﯿﺦ اﻋﻈﻢ اﻧﺼﺎری‪۱ ۱۵ ،‬ق۔‬
‫ﺧﻮاﺟﻮﺋﯽ‪ ،‬اﺳﻤﺎﻋﯿﻞ‪ ،‬اﻟﺮﺳﺎﺋﻞ اﻟﻔﻘﮩﯿﮧ‪ ،‬ﺗﺼﺤﯿﺢ‪ :‬ﺳﯿﺪ‬
‫ﻣﮩﺪی رﺟﺎﺋﯽ‪ ،‬ﻗﻢ‪ ،‬دار اﻟﮑﺘﺎب اﻻﺳﻼﻣﯽ‪۱ ۱۱ ،‬ق۔‬
‫ﺷﮩﯿﺪ اول‪ ،‬ﻣﺤﻤﺪ ﺑﻦ ﻣﮑﯽ‪ ،‬اﻟﺪروس اﻟﺸﺮﻋﯿﮧ ﻓﯽ ﻓﻘﮧ‬
‫اﻻﻣﺎﻣﯿﮧ‪ ،‬ﻗﻢ‪ ،‬دﻓﺘﺮ اﻧﺘﺸﺎرات اﺳﻼﻣﯽ واﺑﺴﺘﮧ ﺑﮧ‬
‫ﺟﺎﻣﻌﮧ ﻣﺪرﺳﯿﻦ ﺣﻮزہ ﻋﻠﻤﯿﮧ ﻗﻢ‪۱ ۱ ،‬ق۔‬
‫ﺷﯿﺦ ﻃﻮﺳﯽ‪ ،‬ﻣﺤﻤﺪ ﺑﻦ ﺣﺴﻦ‪ ،‬اﻟﺨﻼف‪ ،‬ﺗﺤﻘﯿﻖ‪ :‬ﻋﻠﯽ‬
‫ﺧﺮاﺳﺎﻧﯽ و دﯾﮕﺮان‪ ،‬ﻗﻢ‪ ،‬دﻓﺘﺮ اﻧﺘﺸﺎرات اﺳﻼﻣﯽ‬
‫واﺑﺴﺘﮧ ﺑﮧ ﺟﺎﻣﻌﮧ ﻣﺪرﺳﯿﻦ ﺣﻮزہ ﻋﻠﻤﯿﮧ ﻗﻢ‪۱ ۰ ،‬ق۔‬
 ‫ﻋﻼﻣﮧ ﺣﻠﯽ‪ ،‬ﺣﺴﻦ ﺑﻦ ﯾﻮﺳﻒ‪ ،‬ﻗﻮاﻋﺪ اﻻﺣﮑﺎم ﻓﯽ‬
‫ﻣﻌﺮﻓﺔ اﻟﺤﻼل و اﻟﺤﺮام‪ ،‬ﻗﻢ‪ ،‬دﻓﺘﺮ اﻧﺘﺸﺎرات اﺳﻼﻣﯽ‬
‫واﺑﺴﺘﮧ ﺑﮧ ﺟﺎﻣﻌﮧ ﻣﺪرﺳﯿﻦ ﺣﻮزہ ﻋﻠﻤﯿﮧ ﻗﻢ‪۱ ۱۳ ،‬ق۔‬
‫ﻋﻼﻣﮧ ﺣﻠﯽ‪ ،‬ﺣﺴﻦ ﺑﻦ ﯾﻮﺳﻒ‪ ،‬ﺗﺬﮐﺮة اﻟﻔﻘﮩﺎء‪ ،‬ﺗﺤﻘﯿﻖ‪:‬‬
‫ﻣﺆﺳﺴﮧ آل اﻟﺒﯿﺖ ﻋﻠﯿﮩﻢ اﻟﺴﻼم ﻹﺣﯿﺎء اﻟﺘﺮاث۔‬
‫ﻣﺎزﻧﺪراﻧﯽ‪ ،‬ﻣﺤﻤﺪ ﮨﺎدی ﺑﻦ ﻣﺤﻤﺪ ﺻﺎﻟﺢ‪ ،‬ﺷﺮح ﻓﺮوع‬
‫اﻟﮑﺎﻓﯽ‪ ،‬ﺗﺼﺤﯿﺢ‪ :‬ﻣﺤﻤﺪ ﺟﻮاد ﻣﺤﻤﻮدی و ﻣﺤﻤﺪ‬
‫ﺣﺴﯿﻦ دراﯾﺘﯽ‪ ،‬ﻗﻢ‪ ،‬دار اﻟﺤﺪﯾﺚ‪۱ ۲۹ ،‬ق۔‬
‫ﻧﺠﻔﯽ‪ ،‬ﻣﺤﻤﺪ ﺣﺴﻦ‪ ،‬ﺟﻮاﮨﺮ اﻟﮑﻼم‪ ،‬ﺗﺤﻘﯿﻖ‪ :‬ﻋﺒﺎس‬
‫ﻗﻮﭼﺎﻧﯽ‪ ،‬دار اﺣﯿﺎء اﻟﺘﺮاث اﻟﻌﺮﺑﯽ۔‬
‫ﯾﺰدی‪ ،‬ﺳﯿﺪ ﻣﺤﻤﺪ ﮐﺎﻇﻢ‪ ،‬اﻟﻌﺮوة اﻟﻮﺛﻘﯽ ﻓﯿﻤﺎ ﺗﻌﻠﻢ ﺑﮧ‬
‫اﻟﺒﻠﻮی )اﻟﻤﺤﺸﯽ(‪ ،‬ﺗﺼﺤﯿﺢ‪ :‬اﺣﻤﺪ ﻣﺤﺴﻨﯽ ﯾﺰدی‪ ،‬ﻗﻢ‪،‬‬
‫دﻓﺘﺮ اﻧﺘﺸﺎرات اﺳﻼﻣﯽ واﺑﺴﺘﮧ ﺑﮧ ﺟﺎﻣﻌﮧ ﻣﺪرﺳﯿﻦ‬
‫ﺣﻮزہ ﻋﻠﻤﯿﮧ ﻗﻢ‪۱ ۱۹ ،‬ق۔‬
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