2 FEBRUARY 2022 ∣ 2022 年2月2日 | ISSUE NO.

88

FRUIT FOR THOUGHT

前音后果
A devotional series developed by Bauhinia Baptist Church congregation
紫荆浸信教会会众推出的灵修系列

Revisiting The Lord’s Prayer – Having a Prayerful Life

(Part 6b)
Matthew 6:9-13
再思主祷文 祷告生活与生活操练 In this issue ：
马太福音
—
6:9-13
(6b)
本期内容
01 Devotion
WRITTEN BY REV DAVID LEE
作者：李重贤牧师 圣灵果子
W h e n we tr u l y u n d e r s t a n d t h e m e a n i n g o f 04 Prayer Request
“w e / our/us” an d l i v e i t o u t i n o u r f e l l o w s h i p w i t h 守望代祷
b r o t hers and s i s t e r s , w e c a n u n d e r s t a n d t h a t “ a s w e
a l s o have forg i v e n o u r d e b t o r s ” i s n o t a m e a n s o r
c o n d ition in e x c h a n g e f o r G o d ’ s f o r g i v e n e s s . I t i s a
n a t u ral reaction o f G o d ’ s c h i ld r e n .

当真正明白 “ 我们 ” 的含意并在肢体生活中活出来时，
我们才能明白 “ 免了人的债 ” 不是一种用来交换神赦免
的手段和条件，乃是作神儿女自然不过的事。

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Forgiveness
Forgiving our debtors is the sign in the lives of God’s
children. Our Father will not forgive us our debts if we
forgive others grudgingly, which is not forgiveness at all. Our
Father forgives our debts because we demonstrate kindness
in forgiving others, proving that we are true children of God.
How could our loving Father not forgive His children?

On the contrary, if we hold the wrongs of brothers and

sisters, and cry out loudly to God, “This is not fair! I cannot
do it!” we are like the older son in the Parable of the Prodigal
Son; we do not forgive the repentant brother and reject the
love of our Father. Dear brothers and sisters, let me repeat
here. Our forgiving others is not the caveat to God forgiving
us. Instead, it lets us live out the life worthy of God’s
children; to set people free. At the same time, it breaks the
chain of bitterness that shackles us; and frees us to
experience the Father’s love!

免債
我们 “免了人的债” 是神儿女的生命的记号。天父免我们
的债，不是因为我们咬牙切齿的去赦免别人 — 这样的赦
免，是真的赦罪吗？ 天父免我们的债，是因为我们在赦
免中显出的恩慈，说明我们真是天父的儿女。仁慈的天
父那会不赦免祂儿女的债呢？
相反，如若我们抓住弟兄姊妹的过犯不放，向天父大
呼： “这样不公平！我做不到！” 我们就变成了浪子比喻
的大儿子，拒绝赦免回头的兄弟时，同时拒绝了天父的
爱。亲爱的弟兄姊妹，请容我叨唠的再说一遍，赦免别
人不是向神交换赦免自己的条件，是要叫我们活出神儿
女的生命，使人释放，同时从苦毒的枷锁中释出来，经
历天父的恩慈！

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Conclusion
Lastly, I am going to explain the meaning of
“debts” in the second plea. Many terms have
been used to describe sin. For example,
“transgression” means people contravened
God’s commands. “Sin” originally means failing
to attain God’s standard of righteousness. In
the Lord’s Prayer, “debt” is used to describe sin.
It points out that the nature of sin is
indebtedness. To sin is not only what we did
wrongly, but also what we did not do, that we
should do. For Christians, we bear two
important types of “debt”: the debt of the gospel
and the debt of love.

总结
最后我要提出第二求的中的“债”，是什么意
思？圣经用了很多不同的词汇来形容罪，
如“过犯” 指人逾越了神的诫命、“罪”原意指
达不到神所定公义的标准。主祷文中，使
用“债”字来形容罪，指出罪的本质是亏欠，
罪不止是我们做错了什么，也是指我们没有
做该做的事，该尽而未尽的本份。对基督徒
而言，我们有两种重要的 “债”：福音的债和
爱的债。

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至 bauhiniabaptist@gmail.com

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