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‫ﺍﻟﻘﺎﺋﻤﺔ‬ ‫ﺑﺤﺚ‬

‫ﺍﻷﻣﺎﺯﻳﻎ‪ ..‬ﺷﻌﺐ ﻋﺮﻳﻖ ﻭﻭﻃﻦ ﺿﺎﺋﻊ‬

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‫‪ Posted by‬ﻣﺤﺮﺭ ﻛ‬

‫‪ ‬ﻛﺘﺐ – ﻧﺪﻳﻢ ﻣﺼﻄﻔﻰ‬

‫ﺍﻷﻣﺎﺯﻳﻎ ﻫﻢ ﺳﻜﺎﻥ ﺷﻤﺎﻝ ﺃﻓﺮﻳﻘﻴﺎ ﺍﻷﺻﻠﻴﻮﻥ ﻗﺒﻞ ﺍﻟﻔﺘﺢ ﺍﻟﻌﺮﺑﻲ‪ ،‬ﻭﻳﻤﺘﺪ ﻭﺟﻮﺩﻫﻢ ً‬
‫ﻋﺮﺿﺎ ﻣﻦ ﻣﺪﻳﻨﺔ ﺳﻴﻮﺓ ﺷﺮﻗﺎ‬

‫ﺣﺘﻲ ﺟﺰﺭ ﻛﻨﺎﺭﻱ ﻏﺮﺑﺎ‪ ،‬ﻣﺮﻭﺭﺍ ﺑﻠﻴﺒﻴﺎ ﻭﺗﻮﻧﺲ ﻭﺍﻟﺠﺰﺍﺋﺮ ﻭﺍﻟﻤﻐﺮﺏ ﻭﻣﻮﺭﻳﺘﺎﻧﻴﺎ‪ ..‬ﻭﻃﻮﻻ ﻣﻦ ﺣﺪﻭﺩ ﺟﻨﻮﺏ ﺍﻟﺒﺤﺮ‬

‫ﺍﻟﻤﺘﻮﺳﻂ ﺷﻤﺎﻻ ﺣﺘﻲ ﺻﺤﺮﺍﺀ ﺃﻓﺮﻳﻘﻴﺎ ﺍﻟﻜﺒﺮﻱ ﺟﻨﻮﺑﺎ‪ ،‬ﺣﻴﺚ ﻣﺎﻟﻲ ﻭﺍﻟﻨﻴﺠﺮ ﻭﺑﻮﺭﻛﻴﻨﺎﻓﺎﺳﻮ‪ ..‬ﻭﻫﻢ ﺃﻛﺜﺮ ﻣﻦ ‪32‬‬

‫ﻣﻠﻴﻮﻥ ﻧﺴﻤﺔ‪ ،‬ﻳﺘﻤﺮﻛﺰ ‪ً 30‬‬

‫ﻣﻠﻴﻮﻧﺎ ﻣﻨﻬﻢ ﻓﻲ ﺷﻤﺎﻝ ﺃﻓﺮﻳﻘﻴﺎ ﻭ‪ 2‬ﻣﻠﻴﻮﻥ ﻓﻲ ‪ 9‬ﺩﻭﻝ ﺃﻭﺭﻭﺑﻴﺔ‪ :‬ﻓﺮﻧﺴﺎ ﻭﺑﻠﺠﻴﻜﺎ‬

‫ﻭﺇﺳﺒﺎﻧﻴﺎ ﻭﻫﻮﻟﻨﺪﺍ‪ ..‬ﻭﻳﻮﺟﺪ ‪ً 21‬‬

‫ﺃﻟﻔﺎ ﻓﻲ ﻣﺪﻳﻨﺔ ﺳﻴﻮﺓ ﺍﻟﻤﺼﺮﻳﺔ‪ ،‬ﻓﻀﻼ ﻋﻦ ﻋﺪﺓ ﺁﻻﻑ ﻓﻲ ﺃﻣﺮﻳﻜﺎ ﺍﻟﺠﻨﻮﺑﻴﺔ‬

‫ﺧﺎﺻﺔ ﻛﻮﺑﺎ‪.‬‬

‫ﻳﻌﻮﺩ ﻧﺴﺐ ﺍﻷﻣﺎﺯﻳﻎ ﺇﻟﻰ “ﺃﻣﺎﺯﻳﻎ ﺑﻦ ﻛﻨﻌﺎﻥ ﺑﻦ ﺣﺎﻡ ﺑﻦ ﻧﻮﺡ” ﺍﻟﺬﻱ ﺳﻜﻦ ﺷﻤﺎﻝ ﺃﻓﺮﻳﻘﻴﺎ ﺑﻌﺪ ﺍﻟﻄﻮﻓﺎﻥ‪ ،‬ﻭﻛﻠﻤﺔ‬
‫ﺃﻣﺎﺯﻳﻎ ﺗﻌﻨﻲ “ﺍﻹﻧﺴﺎﻥ ﺍﻟﺤﺮ”‪ ،‬ﻭﻗﺪ ﺃﻧﺠﺐ ﺃﻣﺎﺯﻳﻎ ﺑﻦ ﻛﻌﻨﺎﻥ ﻭﻟﺪﻳﻦ “ﺑﺘﺮ” ﻭ”ﺑﺎﺭﻧﺲ” ﻭﻣﻦ ﻧﺴﻠﻬﻤﺎ ﺧﺮﺝ ﺍﻟﺸﻌﺐ‬

‫ﺍﻷﻣﺎﺯﻳﻐﻲ‪.‬‬

‫ﻭﻣﻦ ﺍﻷﻣﺎﺯﻳﻎ ﺍﻟﺬﻳﻦ ﻫﻢ ﻟﻴﺴﻮﺍ ﻣﻦ ﻧﺴﻞ ﺃﻣﺎﺯﻳﻎ ﺑﻦ ﻛﻨﻌﺎﻥ ﻗﺒﻴﻠﺔ ﺑﻨﻲ ﺻﻤﻐﻮﻥ‪ ،‬ﺟﻨﻮﺏ ﻏﺮﺏ ﺍﻟﺠﺰﺍﺋﺮ‪ ،‬ﺣﻴﺚ ﺇﻥ‬

‫ﺟﺪﻫﻢ ﺍﻷﻛﺒﺮ ﻣﻦ ﺍﻟﻴﻬﻮﺩ ﺍﻟﻔﺎﺭﻳﻦ ﻣﻦ ﺑﻴﺖ ﺍﻟﻤﻘﺪﺱ ﺑﻌﺪ ﻏﺰﻭ ﺍﻟﻤﻠﻚ ﺍﻟﺒﺎﺑﻠﻲ “ﻧﺒﻮﺧﺬ ﻧﺼﺮ” ﻭﻣﻘﺘﻞ ﺍﻟﻨﺒﻲ ﺯﻛﺮﻳﺎ‪،‬‬

‫ﻭﻟﺠﺄ ﻫﺬﺍ ﺍﻟﻴﻬﻮﺩﻱ ﻣﻊ ﺃﻭﻻﺩﻩ ﺇﻟﻲ ﺷﻤﺎﻝ ﺃﻓﺮﻳﻘﻴﺎ ﻭﻋﺎﺷﻮﺍ ﺑﻴﻦ ﺍﻷﻣﺎﺯﻳﻎ ﻭﻇﻠﻮﺍ ﻋﻠﻲ ﻳﻬﻮﺩﻳﺘﻬﻢ ﺣﺘﻲ ﺩﺧﻮﻝ‬

‫ﺍﻟﻌﺮﺏ ﻓﺎﻋﺘﻨﻘﻮﺍ ﺍﻹﺳﻼﻡ‪.‬‬

‫ﻛﺎﻥ ﺩﺧﻮﻝ ﺍﻟﻌﺮﺏ ﺷﻤﺎﻝ ﺃﻓﺮﻳﻘﻴﺎ “ﺑﻼﺩ ﺍﻷﻣﺎﺯﻳﻎ” ﻣﺮﺗﺒﻄﺎ ﺑﻨﺸﺮ ﺍﻹﺳﻼﻡ ﻋﺎﻡ ‪ 64‬ﻫﺠﺮﻳﺔ‪ ،‬ﻭﻛﻤﺎ ﻳﺮﻱ ﺍﻷﻣﺎﺯﻳﻎ ﻓﺈﻥ‬

‫ﺍﻟﻌﺮﺏ ﺍﺑﺘﻌﺪﻭﺍ ﻋﻦ ﺭﻭﺡ ﺍﻹﺳﻼﻡ ﺍﻟﺴﻤﺤﺎﺀ ﻭﺣﻜﻤﻮﺍ ﻛﻌﺮﺏ ﻭﻛﺄﻣﻮﻳﻴﻦ‪ ..‬ﻭﻣﻊ ﻭﺻﻮﻝ ﺍﻟﻘﺎﺋﺪ ﺍﻟﻌﺮﺑﻲ ﻋﻘﺒﺔ ﺑﻦ ﻧﺎﻓﻊ‬

‫ﺍﻟﻔﻬﺮﻱ ﺑﺪﺃ ﺍﻟﻌﺼﺮ ﺍﻟﻌﺮﺑﻲ ﻓﻲ ﺷﻤﺎﻝ ﺃﻓﺮﻳﻘﻴﺎ‪ ،‬ﻓﻘﺪ ﺃﻋﺎﺩ ﺑﻨﺎﺀ ﻣﺪﻳﻨﺔ ﺍﻟﻘﻴﺮﻭﺍﻥ ﻭﺍﺗﺨﺬﻫﺎ ﻋﺎﺻﻤﺔ ﺳﻴﺎﺳﻴﺔ‬

‫ﻭﻋﺴﻜﺮﻳﺔ ﻟﻘﻮﺍﺗﻪ‪ ،‬ﻭﻓﻲ ﻋﻬﺪ ﺍﻟﻘﺎﺋﺪ ﺍﻟﻌﺮﺑﻲ ﺃﺑﻮ ﺍﻟﻤﻬﺎﺟﺮ ﺑﻴﻦ ﺩﻳﻨﺎﺭ ﺍﻛﺘﻤﻠﺖ ﺍﻟﻔﺘﻮﺣﺎﺕ ﺍﻟﻌﺮﺑﻴﺔ ﻓﻲ ﺷﻤﺎﻝ ﺃﻓﺮﻳﻘﻴﺎ‬

‫ﺣﺘﻲ ﻭﺻﻠﺖ ﺇﻟﻲ ﻣﺪﻳﻨﺔ ﺗﻠﻤﺴﺎﻥ ﺍﻟﺠﺰﺍﺋﺮﻳﺔ‪ ،‬ﻭﺣﺪﺙ ﺃﻭﻝ ﺍﺣﺘﻜﺎﻙ ﻋﺴﻜﺮﻱ ﻣﻊ ﺍﻷﻣﺎﺯﻳﻎ ﺑﻘﻴﺎﺩﺓ ﺍﻟﻤﻠﻚ “ﻛﺴﻴﻠﺔ”‬

‫ﺯﻋﻴﻢ ﻗﺒﻴﻠﺔ “ﺃﻭﺭﺑﺔ” ﻭﻛﺎﻥ ﻭﺛﻨﻴﺎ‪ ،‬ﺇﻻ ﺃﻥ ﺍﻟﻌﺮﺏ ﻫﺰﻣﻮﻩ ﻭﺃﺳﺮﻭﻩ‪ ،‬ﻭﻟﻤﺎ ﻛﺎﻥ ﺍﻟﻘﺎﺋﺪ ﺍﻟﻌﺮﺑﻲ ﺃﺑﻮ ﺍﻟﻤﻬﺎﺟﺮ ﺩﻳﻨﺎﺭ ﺑﻌﻴﺪ‬

‫ﺍﻟﻨﻈﺮ‪ ،‬ﻓﻘﺪ ﺃﻛﺮﻡ ﺍﻟﻤﻠﻚ ﺍﻷﺳﻴﺮ ﻭﻋﺎﻣﻠﻪ ﻣﻌﺎﻣﻠﺔ ﻃﻴﺒﺔ‪ ،‬ﻭﻛﺎﻥ ﻫﺪﻓﻪ ﻣﻦ ﻭﺭﺍﺀ ﺫﻟﻚ ﺃﻥ ﻳﺸﺮﺡ ﻗﻠﺐ ﺍﻷﻣﺎﺯﻳﻎ ﺇﻟﻲ‬

‫ﺍﻹﺳﻼﻡ‪ ،‬ﻭﻣﻦ ﺛﻢ ﺍﻋﺘﻨﻖ ﺍﻟﻤﻠﻚ “ﻛﺴﻴﻠﺔ”‪ ،‬ﻧﻔﺴﻪ‪ ،‬ﻭﻋﺪﺩ ﻛﺒﻴﺮ ﻣﻦ ﺍﻷﻣﺎﺯﻳﻎ ﺍﻹﺳﻼﻡ‪ ،‬ﻟﻜﻨﻪ ﺍﺭﺗﺪ ﺑﻌﺪ ﻋﻮﺩﺓ ﻋﻘﺒﺔ ﺑﻦ‬

‫ﻧﺎﻓﻊ‪ ،‬ﻭﺣﺎﺭﺏ ﺍﻟﻌﺮﺏ ﻭﻗﺘﻞ ﻓﻲ ﻣﻌﺮﻛﺔ ﻗﺮﺏ ﻗﻠﻌﺔ “ﻣﻤﺶ” ﺍﻟﻤﻐﺮﺑﻴﺔ ﺳﻨﺔ ‪ 686‬ﻣﻴﻼﺩﻳﺔ‪.‬‬

‫ﻭﻳﻤﻜﻦ ً‬
‫ﺃﻳﻀﺎ ﺃﻥ ﻧﺮﻯ ﻓﻰ ﺃﺣﺪﺍﺙ ﺍﻟﻔﺘﺢ ﺍﻟﻌﺮﺑﻲ ﻟﺸﻤﺎﻝ ﺃﻓﺮﻳﻘﻴﺎ ﻣﻠﻜﺔ ﺍﻷﻭﺭﺍﺱ “ﻛﺎﻳﻨﺎ”‪ ..‬ﺍﺑﻨﺔ ﺍﻟﻤﻠﻚ “ﺃﻣﺪﻏﺎﺳﻴﻦ”‬

‫ﻭﻛﺎﻧﺖ ﻳﻬﻮﺩﻳﺔ ﺣﺘﻰ ﺃﻥ ﺍﻟﻌﺮﺏ ﺃﻃﻠﻘﻮﺍ ﻋﻠﻴﻬﺎ ﺍﺳﻢ “ﺍﻟﻜﺎﻫﻨﺔ”‪ ،‬ﻛﺘﺤﺮﻳﻒ ﻟﻼﺳﻢ‪.‬‬

‫ﻛﺎﻧﺖ “ﻛﺎﻳﻨﺎ” ﺯﻋﻴﻤﺔ ﻗﺒﻴﻠﺔ “ﺟﺮﺍﻭﺓ” ﺍﻟﺘﻲ ﺣﺸﺪﺕ ﺟﻴﺸﺎ ﺿﺨﻤﺎ ﻣﻦ ﺍﻷﻣﺎﺯﻳﻎ ﻭﺗﺼﺪﺕ ﻟﻠﺠﻴﺶ ﺍﻟﻌﺮﺑﻲ ﺑﻘﻴﺎﺩﺓ‬

‫ﺣﺴﺎﻥ ﺍﻟﻐﺴﺎﻧﻲ‪ ،‬ﻭﺣﺪﺛﺖ ﺑﻴﻦ ﺍﻟﺠﻴﺸﻴﻦ ﻣﻌﺮﻛﺔ “ﻭﺍﺩﻱ ﻣﺴﻜﻴﺎﻧﺔ” ﺷﺮﻕ ﺍﻟﺠﺰﺍﺋﺮ‪ ،‬ﻭﺍﻧﺘﺼﺮ ﺍﻷﻣﺎﺯﻳﻎ ﻭﻗﺘﻞ ﺣﺴﺎﻥ‬

‫ﺍﻟﻐﺴﺎﻧﻲ ﻋﻠﻲ ﻳﺪ ﺍﻟﻤﻠﻜﺔ “ﻛﺎﻳﻨﺎ”‪ ،‬ﺇﻻ ﺃﻧﻬﺎ ﻗﺘﻠﺖ ﻋﻠﻲ ﻳﺪ ﺍﻟﻘﺎﺋﺪ ﺍﻟﻌﺮﺑﻲ ﺃﺑﻮ ﺍﻟﻤﻬﺎﺟﺮ ﺩﻳﻨﺎﺭ‪.‬‬

‫ﺇﺫﻥ ﻳﻤﻜﻦ ﺍﻟﻘﻮﻝ ﺇﻥ ﻣﻌﻈﻢ ﺍﻷﻣﺎﺯﻳﻎ ﻣﺴﻠﻤﻮﻥ ﺳﻨﺔ‪ ،‬ﻋﻠﻲ ﻣﺬﻫﺐ ﺍﻹﻣﺎﻡ ﻣﺎﻟﻚ ﺑﻦ ﺃﻧﺲ‪ ،‬ﻏﻴﺮ ﺃﻥ ﻫﻨﺎﻙ ﺃﻗﻠﻴﺔ‬

‫ﺇﺑﺎﺿﻴﺔ “ﺇﺣﺪﻱ ﻓﺮﻕ ﺍﻟﺨﻮﺍﺭﺝ”‪ ،‬ﻭﺃﻗﻠﻴﺔ ﻛﺎﺛﻮﻟﻴﻜﻴﺔ “ﺍﻟﻄﺎﺋﻔﺔ ﺍﻟﺪﻭﻧﺎﺗﻴﺔ ﻧﺴﺒﺔ ﺇﻟﻲ ﺍﻟﻘﺪﻳﺲ ﺩﻭﻧﺎﺗﻮﺱ ﺍﻷﻣﺎﺯﻳﻐﻲ‬

‫ﻣﺆﺳﺲ ﻫﺬﺍ ﺍﻟﻔﻜﺮ”‪ ،‬ﻭﺃﻗﻠﻴﺔ ﻳﻬﻮﺩﻳﺔ‪.‬‬

‫ﻳﻌﺘﻤﺪ ﺍﻟﻤﺴﻠﻤﻮﻥ ﺍﻷﻣﺎﺯﻳﻎ ﺗﻔﺴﻴﺮ ﺍﺑﻦ ﻛﺜﻴﺮ ﻟﻠﻘﺮﺁﻥ ﺍﻟﻜﺮﻳﻢ ﻷﺳﺒﺎﺏ ﻋﺮﻗﻴﺔ‪ ،‬ﻷﻥ ﺍﺑﻦ ﻛﺜﻴﺮ ﺃﻣﺎﺯﻳﻐﻲ‪ ،‬ﻭﻛﺎﻥ ﺗﻠﻤﻴﺬﺍ‬

‫ﻟﻺﻣﺎﻡ ﻣﺎﻟﻚ ﺑﻦ ﺃﻧﺲ‪ ،‬ﺇﻻ ﺃﻥ ﺍﻟﻨﺰﻋﺔ ﺍﻟﻌﺮﻗﻴﺔ ﻟﺪﻯ ﺍﻷﻣﺎﺯﻳﻎ ﺃﻋﻠﻰ ﻣﻦ ﺍﻟﻨﺰﻋﺔ ﺍﻟﺪﻳﻨﻴﺔ‪ ،‬ﻭﻫﻮ ﻣﺎ ﺗﺴﺒﺐ ﻟﻬﻢ ﻓﻲ‬

‫ﺍﺗﻬﺎﻣﺎﺕ ﻋﺪﻳﺪﺓ ﺑﺴﻄﺤﻴﺔ ﺍﻻﻧﺘﻤﺎﺀ ﺍﻟﺪﻳﻨﻲ‪ ،‬ﺳﻮﺍﺀ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻺﺳﻼﻡ ﺃﻭ ﺍﻟﻤﺴﻴﺤﻴﺔ ﺃﻭ ﺍﻟﻴﻬﻮﺩﻳﺔ‪ ،‬ﺧﺎﺻﺔ ﺃﻥ ﺍﻟﺜﻘﺎﻓﺔ‬

‫ﺍﻷﻣﺎﺯﻳﻐﻴﺔ ﺗﻌﻄﻲ ﺃﻭﻟﻮﻳﺔ ﻟﻠﻤﻮﺭﻭﺛﺎﺕ ﺍﻟﺘﺸﺮﻳﻌﻴﺔ ﺍﻷﻣﺎﺯﻳﻐﻴﺔ ﺇﺫﺍ ﺗﻌﺎﺭﺿﺖ ﻣﻊ ﺍﻟﻨﺼﻮﺹ ﺍﻟﺪﻳﻨﻴﺔ‪ ،‬ﻭﻋﻠﻲ ﺳﺒﻴﻞ‬

‫ﺍﻟﻤﺜﺎﻝ‪ ،‬ﻓﺈﻥ ﺍﻷﻣﺎﺯﻳﻎ ﻳﺮﻓﻀﻮﻥ ﺗﻌﺪﺩ ﺍﻟﺰﻭﺟﺎﺕ ﻭﻳﺴﺎﻭﻭﻥ ﻓﻲ ﺍﻟﻤﻴﺮﺍﺙ ﺑﻴﻦ ﺍﻟﺮﺟﻞ ﻭﺍﻟﻤﺮﺃﺓ‪ ،‬ﻛﻤﺎ ﺃﻥ ﺍﻟﻤﺴﻴﺤﻴﻴﻦ‬

‫ﺍﻷﻣﺎﺯﻳﻎ ﻳﺤﻠﻠﻮﻥ ﺍﻟﻄﻼﻕ ﻋﻠﻲ ﺍﻟﺮﻏﻢ ﻣﻦ ﺃﻥ ﺍﻟﺸﺮﻳﻌﺔ ﺍﻟﻤﺴﻴﺤﻴﺔ‪ ،‬ﺧﺎﺻﺔ ﺍﻟﻜﺎﺛﻮﻟﻴﻜﻴﺔ‪ ،‬ﺗﺤﺮﻣﻪ‪ ،‬ﻭﻫﺬﺍ ﻳﻌﻮﺩ ﻷﻥ‬

‫ﺍﻟﺜﻘﺎﻓﺔ ﺍﻷﻣﺎﺯﻳﻐﺔ ﺗﺒﻴﺢ ﺍﻟﻄﻼﻕ ﻭﺍﻟﺰﻭﺍﺝ ﺃﻛﺜﺮ ﻣﻦ ﻣﺮﺓ‪.‬‬

‫ﺗﻨﺴﺐ ﺍﻟﺪﻭﻟﺔ ﺍﻟﻌﺒﻴﺪﻳﺔ ﺇﻟﻲ ﻋﺒﻴﺪ ﷲ ﺍﻟﻤﻬﺪﻱ‪ ،‬ﺍﻟﺬﻱ ﻳﻌﻮﺩ ﻧﺴﺒﻪ ﺇﻟﻲ ﺍﻹﻣﺎﻡ ﺇﺳﻤﺎﻋﻴﻞ ﺑﻦ ﺍﻹﻣﺎﻡ ﺟﻌﻔﺮ ﺍﻟﺼﺎﺩﻕ‪..‬‬

‫“ﺍﻟﻤﻬﺪﻯ” ﺭﻓﺾ ﺍﻟﺸﻴﻌﺔ ﺍﻟﺠﻌﻔﺮﻳﺔ ﺇﻣﺎﻣﺘﻪ‪ ،‬ﺃﻣﺎ ﺍﻟﺬﻳﻦ ﺻﺪﻗﻮﺍ ﺑﺈﻣﺎﻣﺘﻪ ﻓﻌﺮﻓﻮﺍ ﻓﻴﻤﺎ ﺑﻌﺪ ﺑـ”ﺍﻟﺸﻴﻌﺔ ﺍﻹﺳﻤﺎﻋﻴﻠﻴﺔ”‪.‬‬

‫ﻗﺎﺩ ﻋﺒﻴﺪ ﷲ ﺍﻟﻤﻬﺪﻱ ﺣﺮﻛﺔ ﺛﻮﺭﻳﺔ ﺇﺳﻤﺎﻋﻴﻠﻴﺔ ﻓﻲ ﺑﻐﺪﺍﺩ‪ ،‬ﻭﻟﻤﺎ ﺗﻌﺮﺽ ﻟﻼﺿﻄﻬﺎﺩ ﻋﻠﻲ ﻳﺪ ﺍﻟﻌﺒﺎﺳﻴﻴﻦ ﻓﺮ ﻭﺭﻓﺎﻗﻪ‬

‫ﺇﻟﻲ ﺑﻼﺩ ﺍﻷﻣﺎﺯﻳﻎ‪ ،‬ﺷﻤﺎﻝ ﺃﻓﺮﻳﻘﻴﺎ‪ ،‬ﺑﻌﺪ ﺃﻥ ﺳﺒﻘﻪ ﺍﻟﻴﻬﺎ ﺃﺣﺪ ﺭﺟﺎﻟﻪ ﺃﺑﻮ ﻋﺒﺪ ﷲ ﺍﻟﺸﻴﻌﻲ ﺻﺎﺣﺐ ﺍﻟﺪﻭﺭ ﺍﻟﻤﻬﻢ ﻓﻲ‬

‫ﻧﺸﺮ ﺍﻟﻔﻜﺮ ﺍﻟﺸﻴﻌﻲ ﺍﻹﺳﻤﺎﻋﻴﻠﻲ ﺑﻴﻦ ﺍﻷﻣﺎﺯﻳﻎ ﺧﺎﺻﺔ ﻗﺒﻴﻠﺔ “ﻛﺘﺎﻣﺔ”‪ ،‬ﻣﻤﺎ ﺳﺎﻋﺪ ﻋﺒﻴﺪ ﷲ ﺍﻟﻤﻬﺪﻱ‪ ،‬ﻓﻴﻤﺎ ﺑﻌﺪ‪ ،‬ﻓﻰ‬

‫ﺇﻗﺎﻣﺔ ﺩﻭﻟﺘﻪ ﺍﻟﺸﻴﻌﻴﺔ ﺍﻹﺳﻤﺎﻋﻴﻠﻴﺔ ﺑﻴﻦ ﻋﻠﻲ ﺃﺭﺽ ﺍﻷﻣﺎﺯﻳﻎ ﺳﻨﺔ ‪ 297‬ﻫﺠﺮﻳﺔ ‪ 908 /‬ﻣﻴﻼﺩﻳﺔ‪ ،‬ﻭﺃﺳﺲ ﻣﺪﻳﻨﺔ‬

‫“ﺍﻟﻤﻬﺪﻳﺔ” ﻋﺎﺻﻤﺔ ﻟﻪ‪ ،‬ﻭﻳﻌﺪ ﺍﻟﺨﻠﻴﻔﺔ ﺍﻟﻤﻌﺰ ﻟﺪﻳﻦ ﷲ ﺭﺍﺑﻊ ﺧﻠﻔﺎﺀ ﺍﻟﺪﻭﻟﺔ ﺍﻟﻌﺒﻴﺪﻳﺔ ﻭﺃﻭﻝ ﺧﻠﻔﺎﺀ ﺍﻟﺪﻭﻟﺔ ﺍﻟﻔﺎﻃﻤﻴﺔ‬

‫ﻭﺃﺷﻬﺮ ﺧﻠﻔﺎﺀ ﻫﺬﻩ ﺍﻟﺪﻭﻟﺔ‪.‬‬

‫ﻇﻞ ﺍﻟﻔﻜﺮ ﺍﻟﺸﻴﻌﻲ ﺍﻹﺳﻤﺎﻋﻴﻠﻲ ﻣﻨﺘﺸﺮﺍ ﺑﻴﻦ ﺍﻷﻣﺎﺯﻳﻎ ﻣﺌﺎﺕ ﺍﻟﺴﻨﻴﻦ ﺇﻟﻲ ﺃﻥ ﻋﺎﺩﻭﺍ ﻣﺮﺓ ﺃﺧﺮﻱ ﺇﻟﻲ ﺍﻟﻤﺬﻫﺐ ﺍﻟﺴﻨﻲ‬

‫ﻣﺴﺘﻌﺪﺍ ﻟﻨﺼﺮﺓ ﺍﻟﻤﺬﻫﺐ ﺍﻹﺳﻤﺎﻋﻴﻠﻲ ﻷﻥ ﺍﻟﺘﺸﻴﻊ‬

‫ً‬ ‫ﺑﻌﺪ ﺳﻘﻮﻁ ﺍﻟﺪﻭﻟﺔ ﺍﻟﻔﺎﻃﻤﻴﺔ‪ ..‬ﻋﻠﻰ ﺃﻥ ﺍﻟﺸﻌﺐ ﺍﻷﻣﺎﺯﻳﻐﻲ ﻛﺎﻥ‬

‫ﻣﻨﺬ ﻧﺸﺄﺗﻪ ﺍﺗﺨﺬ ﺻﺒﻐﺔ ﻣﻀﺎﺩﺓ ﻟﻸﻣﻮﻳﻴﻦ‪ ،‬ﻭﻛﺎﻥ ﺍﻷﻣﺎﺯﻳﻎ ﻳﻜﺮﻫﻮﻧﻬﻢ‪ ،‬ﻭﻛﻤﺎ ﺍﻋﺘﻤﺪ ﺍﻟﻔﻜﺮ ﺍﻟﺸﻴﻌﻲ ﻓﻲ ﺍﻟﻤﺸﺮﻕ‬

‫ﻋﻠﻲ ﺍﻟﻔﺮﺱ‪ ،‬ﺍﻋﺘﻤﺪ ﻓﻲ ﺍﻟﻤﻐﺮﺏ ﻋﻠﻲ ﺍﻷﻣﺎﺯﻳﻎ‪.‬‬

‫ﻳﺘﺤﺪﺙ ﺍﻟﺸﻌﺐ ﺍﻷﻣﺎﺯﻳﻐﻲ ﻟﻐﺔ ﺧﺎﺻﺔ ﺑﻬﻢ‪ ..‬ﻭﻳﻔﺮﻉ ﻣﻦ ﺍﻟﻠﻐﺔ ﺍﻷﻣﺎﺯﻳﻐﻴﺔ ‪ 13‬ﻟﻬﺠﺔ‪ ،‬ﺗﺘﺤﺪ ﺟﻤﻴﻌﻬﺎ ﻓﻲ ﺍﻟﻘﺎﻋﺪﺓ‬

‫ﺍﻟﻠﻐﻮﻳﺔ ﺍﻟﻤﺸﺘﺮﻛﺔ‪ ،‬ﻭﺗﻢ ﺍﻋﺘﻤﺎﺩ ﻟﻬﺠﺔ ﺍﻟﻄﻮﺍﺭﻕ ﺭﺳﻤﻴﺎ ﻓﻲ ﺍﻟﻤﻨﻈﻮﻣﺔ ﺍﻟﻌﺎﻣﺔ ﻟﻠﺘﻌﻠﻴﻢ ﻭﺍﻟﺜﻘﺎﻓﺔ ﻭﺍﻹﻋﻼﻡ ﺑﺎﻋﺘﺒﺎﺭﻫﺎ‬

‫ﺍﻷﻗﺮﺏ ﻟﻸﻣﺎﺯﻳﻐﻴﺔ ﺍﻟﺼﺤﻴﺤﺔ‪ ..‬ﻭﻣﻦ ﺃﻫﻢ ﺍﻟﻠﻬﺠﺎﺕ ﺍﻷﻣﺎﺯﻳﻐﻴﺔ “ﺍﻟﻄﺎﺭﻗﻴﺔ” ﻭﻫﻲ ﻓﻲ ﺍﻟﻨﻴﺠﺮ ﻭﻣﺎﻟﻲ‬

‫ﻭﺑﻮﺭﻛﻴﻨﺎﻓﺎﺳﻮ‪ ..‬ﻭ”ﺍﻟﺮﻳﻔﻴﺔ” ﻭ”ﺍﻟﺴﻮﺳﻴﺔ” ﻭ”ﺍﻷﻃﻠﺴﻴﺔ” ﻭ”ﺍﻟﺘﺸﻠﻴﺤﻴﺔ” ﻓﻲ ﺍﻟﻤﻐﺮﺏ‪ ..‬ﻭ”ﺍﻟﻘﺒﺎﺋﻠﻴﺔ” ﻭ”ﺍﻟﺸﺎﻭﻳﺔ”‬

‫ﻭ”ﺍﻟﻤﻴﺰﺍﺑﻴﺔ” ﻭ”ﺍﻟﻄﺎﺭﻗﻴﺔ” ﺃﻳﻀﺎ ﻓﻲ ﺍﻟﺠﺰﺍﺋﺮ‪ ..‬ﻭ”ﺍﻟﺰﻭﺍﺭﻳﺔ” ﻭ”ﺍﻟﺠﺒﺎﻟﻴﺔ” ﻭ”ﺍﻟﻐﺪﺍﻣﺴﻴﺔ” ﻓﻲ ﻟﻴﺒﻴﺎ‪ ..‬ﻭ”ﺍﻟﻐﻮﺍﻧﺸﻴﺔ”‬

‫ﻓﻲ ﺟﺰﺭ ﻛﻨﺎﺭﻱ‪ ..‬ﻭ”ﺍﻟﺴﻴﻮﻳﺔ” ﻓﻲ ﻣﺼﺮ‪.‬‬

‫ﻭﻋﻠﻲ ﺍﻟﺮﻏﻢ ﻣﻦ ﺃﻥ ﺍﻟﻌﺮﺑﻴﺔ ﻭﺍﻷﻣﺎﺯﻳﻐﻴﺔ ﺗﻤﺎﺯﺟﺘﺎ ﻓﻲ ﺷﻤﺎﻝ ﺃﻓﺮﻳﻘﻴﺎ ﻭﺧﺮﺟﺖ ﻣﻨﻬﻤﺎ ﺍﻟﻠﻬﺠﺎﺕ ﺍﻟﺪﺍﺭﺟﺔ ﻓﻲ‬

‫ﺗﻮﻧﺲ ﻭﺍﻟﺠﺰﺍﺋﺮ ﻭﺍﻟﻤﻐﺮﺏ‪ ،‬ﺇﻻ ﺃﻥ ﺍﻟﻘﻮﺍﻋﺪ ﺍﻟﻠﻐﻮﻳﺔ ﻟﻬﺬﻩ ﺍﻟﻠﻬﺠﺎﺕ ﺍﻟﺪﺍﺭﺟﺔ ﺃﻣﺎﺯﻳﻐﻴﺔ ﺑﺤﺘﺔ‪ ،‬ﺣﻴﺚ ﻻ ﻳﻮﺟﺪ ﻓﻲ‬

‫ﺍﻟﻠﻐﺔ ﺍﻷﻣﺎﺯﻳﻐﻴﺔ ﻣﺜﻨﻲ ﻭﻳﻮﺟﺪ ﻣﻔﺮﺩ ﻭﺟﻤﻊ ﻓﻘﻂ‪ ،‬ﻭﺍﻟﻠﻬﺠﺎﺕ ﺍﻟﺸﻤﺎﻝ ﺃﻓﺮﻳﻘﻴﺔ ﻻ ﻳﻮﺟﺪ ﺑﻬﺎ ﻣﺜﻨﻲ ﺑﻴﻨﻤﺎ ﻳﻮﺟﺪ‬

‫ﺍﻟﻤﺜﻨﻲ ﻓﻲ ﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ‪.‬‬

‫ﻳﺤﺘﻔﻞ ﺍﻟﺸﻌﺐ ﺍﻷﻣﺎﺯﻳﻐﻲ ﻟﻴﻠﺔ ‪ 13‬ﻳﻨﺎﻳﺮ ﺑﺮﺃﺱ ﺍﻟﺴﻨﺔ ﺍﻷﻣﺎﺯﻳﻐﻴﺔ‪ ،‬ﻭﻳﻄﻠﻘﻮﻥ ﻋﻠﻲ ﻫﺬﺍ ﺍﻟﻌﻴﺪ ﺍﻟﻘﻮﻣﻲ “ﺃﺳﻜﺎﺱ‬

‫ﺃﻣﻴﻨﻮ” ﺃﻯ ﺍﻟﺴﻨﺔ ﺍﻟﺠﺪﻳﺪﺓ‪ ،‬ﻭﻳﻌﺪ ﻫﺬﺍ ﺍﻟﻌﻴﺪ ﺃﺷﻬﺮ ﺍﻻﻋﻴﺎﺩ ﺍﻷﻣﺎﺯﻳﻐﻴﺔ ﻋﻠﻲ ﺍﻻﻃﻼﻕ‪ ،‬ﻭﻫﻮ ﻋﻄﻠﺔ ﺭﺳﻤﻴﺔ ﻓﻲ‬

‫ﺍﻟﻤﻐﺮﺏ ﻭﻣﻮﺭﻳﺘﺎﻧﻴﺎ ﻭﺍﻟﻮﻻﻳﺎﺕ ﺍﻷﻣﺎﺯﻳﻐﻴﺔ ﻓﻲ ﺍﻟﺠﺰﺍﺋﺮ‪ ،‬ﻭﻟﻪ ﻃﻘﻮﺱ ﺧﺎﺻﺔ‪ ،‬ﺣﻴﺚ ﺗﻘﺎﻡ ﻟﻴﻠﺔ ﺍﻟﻌﻴﺪ ﺍﻟﻮﻻﺋﻢ‬

‫ﻭﻳﺘﺠﻤﻊ ﻋﻠﻴﻬﺎ ﺍﻷﻫﻞ‪ ،‬ﻭﺗﺘﻜﻮﻥ ﻫﺬﻩ ﺍﻟﻮﻻﺋﻢ ﻣﻦ ﺍﻷﻛﻼﺕ ﺍﻟﺸﻌﺒﻴﺔ ﺍﻷﻣﺎﺯﻳﻐﻴﺔ‪ ،‬ﻣﺜﻞ ﺍﻟﻜﺴﻜﺴﻲ ﺑﺎﻟﺨﻀﺮﻭﺍﺕ‪،‬‬

‫ﻭﺍﻟﻌﺴﻞ ﺍﻷﺑﻴﺾ ﺑﺎﻟﺘﻴﻦ ﺍﻟﻤﺠﻔﻒ‪ ،‬ﻭﺍﻟﺰﺑﻴﺐ ﻭﺍﻟﺸﺎﻱ ﺍﻷﺧﻀﺮ‪ ،‬ﻛﻤﺎ ﻳﻘﺪﻡ ﺍﻟﺪﻳﻚ ﺍﻟﺮﻭﻣﻲ‪ ،‬ﻭﺇﻥ ﻛﺎﻥ ﺗﻘﺪﻳﻤﻪ ﻋﺎﺩﺓ‬

‫ﺃﺧﺬﻫﺎ ﺍﻷﻣﺎﺯﻳﻎ ﻋﻦ ﺍﻟﺮﻭﻣﺎﻥ‪ ،‬ﻭﻳﺘﻢ ﺍﺳﺘﻘﺒﺎﻝ ﺍﻟﻀﻴﻮﻑ ﺑﺄﻛﻮﺍﺏ ﺍﻟﻠﺒﻦ‪ ،‬ﻭﺃﺷﻬﺮ ﻃﻘﻮﺱ ﻫﺬﺍ ﺍﻻﺣﺘﻔﺎﻝ ﺇﺷﻌﺎﻝ ﺍﻟﻨﺎﺭ‬

‫ﻷﻧﻬﺎ‪ ،‬ﻓﻰ ﺍﻟﺜﻘﺎﻓﺔ ﺍﻷﻣﺎﺯﻳﻐﻴﺔ‪ ،‬ﺗﻤﺜﻞ ﺍﻟﻨﻮﺭ ﻭﺍﻷﻣﻞ‪ ..‬ﻭﻓﻲ ﺻﺒﺎﺡ ﻳﻮﻡ ﺍﻟﻌﻴﺪ ﺗﺘﺰﻳﻦ ﺍﻟﻨﺴﺎﺀ ﻭﺍﻟﺮﺟﺎﻝ‪ ،‬ﻭﻳﺨﺮﺟﻮﻥ‬

‫ﻟﻼﺣﺘﻔﺎﻝ ﻓﻲ ﺍﻷﻣﺎﻛﻦ ﺍﻟﻌﺎﻣﺔ‪.‬‬

‫ﺷﻬﺮﺍ ﺗﻮﺍﺯﻱ ﺍﻟﺸﻬﻮﺭ ﺍﻟﻤﻴﻼﺩﻳﺔ‪ ،‬ﻭﻫﻲ‪ :‬ﻳﻨﺎﻳﺮ‪ ،‬ﺧﺒﺮﺍﻳﺮ‪،‬‬

‫ﻭﺍﻟﺴﻨﺔ ﺍﻷﻣﺎﺯﻳﻐﻴﺔ ﻫﻲ ﺳﻨﺔ ﺷﻤﺴﻴﺔ‪ ،‬ﻭﺗﺘﻜﻮﻥ ﻣﻦ ‪ً 12‬‬

‫ﻣﺎﻏﺮﻳﺲ‪ ،‬ﺃﻳﻘﺮﻳﺮ‪ ،‬ﻣﺎﻗﻮ‪ ،‬ﻳﻮﻧﻴﻮ‪ ،‬ﻳﻮﻟﻴﻮﺯ‪ ،‬ﻏﺸﺖ‪ ،‬ﺷﻮﺗﻤﺒﺮ‪ ،‬ﺗﻮﺑﺮ‪ ،‬ﺩﻭﻧﻤﺒﺮ‪ ،‬ﺩﻭﺟﻤﺒﺮ‪.‬‬

‫ﻳﻨﻘﺴﻢ ﺍﻟﺸﻌﺐ ﺍﻷﻣﺎﺯﻳﻐﻲ ﺇﻟﻲ ﺃﻣﺎﺯﻳﻎ ﺍﻟﺮﻳﻒ‪ ،‬ﻭﻳﻘﻄﻨﻮﻥ ﺷﻤﺎﻝ ﻏﺮﺏ ﺍﻟﻤﻐﺮﺏ‪ ،‬ﻭﻳﺘﺤﺪﺛﻮﻥ ﺍﻟﻠﻬﺠﺔ ﺍﻟﺮﻳﻔﻴﺔ‬

‫ﻭﺍﻟﻠﻬﺠﺔ ﺍﻟﺰﻧﺎﺗﻴﺔ‪ ،‬ﻭﻫﻢ ﺍﻟﺬﻳﻦ ﺧﺎﺿﻮﺍ ﻣﻌﺮﻛﺔ “ﺃﻧﻮﺍﻝ” ﺍﻟﺸﻬﻴﺮﺓ ﺳﻨﺔ ‪ 1921‬ﺃﻣﺎﻡ ﺍﻻﺣﺘﻼﻝ ﺍﻹﺳﺒﺎﻧﻲ ﻋﻠﻲ‬

‫ﺍﻟﻤﻐﺮﺏ‪ ،‬ﻭﻣﻦ ﻣﺸﺎﻫﻴﺮﻫﻢ ﺍﻷﻣﻴﺮ ﻣﺤﻤﺪ ﻋﺒﺪﺍﻟﻜﺮﻳﻢ ﺍﻟﺨﻄﺎﺑﻲ‪ ،‬ﺍﻟﺰﻋﻴﻢ ﺍﻷﻣﺎﺯﻳﻐﻲ ﺍﻟﻤﻐﺮﺑﻲ‪ ..‬ﻭﺃﻣﺎﺯﻳﻎ “ﺍﻟﺸﻠﻮﺡ”‬

‫ﻳﻘﻄﻨﻮﻥ ﻭﺳﻂ ﻭﻏﺮﺏ ﺍﻷﻃﻠﺲ ﺍﻟﻜﺒﻴﺮ‪ ،‬ﻭﺍﻷﻃﻠﺲ ﺍﻟﺼﻐﻴﺮ ﻓﻲ ﺍﻟﻤﻐﺮﺏ‪ ،‬ﻭﺗﺴﺘﺨﺪﻡ ﻓﻲ ﺗﻠﻚ ﺍﻟﻤﻨﺎﻃﻖ ﺍﻟﻠﻬﺠﺔ‬

‫ﺍﻟﺸﻠﻮﺣﻴﺔ‪ ..‬ﻭﺃﻣﺎﺯﻳﻎ “ﺳﻮﺱ” ﻭﻳﻘﻄﻨﻮﻥ ﺳﻬﻞ ﺳﻮﺱ ﻓﻲ ﺍﻟﻤﻐﺮﺏ ﺍﻟﺬﻱ ﻳﻌﺮﻑ ﻗﺪﻳﻤﺎ ﺑﺎﺳﻢ ﻣﻤﻠﻜﺔ ﺟﺰﻭﻟﺔ‪،‬‬

‫ﻭﻳﺴﺘﺨﺪﻣﻮﻥ ﺍﻟﻠﻬﺠﺔ ﺍﻟﺴﻮﺳﻴﺔ‪ ..‬ﻭﺃﻣﺎﺯﻳﻎ ﺍﻟﻘﺒﺎﺋﻞ ﻭﻳﻘﻄﻨﻮﻥ ﺷﻤﺎﻝ ﻭﺷﺮﻕ ﺍﻟﺠﺰﺍﺋﺮ ﻭﺃﻫﻢ ﻣﺪﻧﻬﻢ “ﺗﻴﺰﻱ ﻭﺯﻭ”‬

‫ﺍﻟﺘﻲ ﺗﻌﺪ ﻣﻌﻘﻞ ﺍﻟﺤﺮﻛﺔ ﺍﻻﻧﻔﺼﺎﻟﻴﺔ ﺍﻷﻣﺎﺯﻳﻐﻴﺔ‪ ،‬ﻭﻳﺘﺤﺪﺛﻮﻥ ﺍﻟﻠﻬﺠﺔ ﺍﻟﻘﺒﺎﺋﻠﻴﺔ‪ ..‬ﻭﺃﻣﺎﺯﻳﻎ ﺍﻷﻭﺭﺍﺱ ﻭﻳﻘﻄﻨﻮﻥ ﺷﺮﻕ‬
‫ﺍﻟﺠﺰﺍﺋﺮ ﻗﺮﺏ ﺍﻟﺤﺪﻭﺩ ﺍﻟﺘﻮﻧﺴﻴﺔ ﺑﺠﻮﺍﺭ ﺍﻷﻭﺭﺍﺱ ﻭﻳﺘﺤﺪﺛﻮﻥ ﺍﻟﻠﻬﺠﺔ ﺍﻷﻭﺭﺍﺳﻴﺔ‪ ..‬ﻭﺃﻣﺎﺯﻳﻎ ﺍﻟﻄﻮﺍﺭﻕ ﻭﻳﻘﻄﻨﻮﻥ‬

‫ﺟﻨﻮﺏ ﺍﻟﺠﺰﺍﺋﺮ ﻭﺃﺟﺰﺍﺀ ﻣﻦ ﻟﻴﺒﻴﺎ ﻭﻣﺎﻟﻲ ﻭﺍﻟﻨﻴﺠﺮ ﻭﺑﻮﺭﻛﻴﻨﺎ ﻓﺎﺳﻮ‪ ،‬ﻭﻳﺘﺤﺪﺛﻮﻥ ﺍﻟﻠﻬﺠﺔ ﺍﻟﻄﺎﺭﻗﻴﺔ‪.‬‬

‫ﻟﻸﻣﺎﺯﻳﻎ ﺣﻀﺎﺭﺓ ﻋﺮﻳﻘﺔ ﻳﻘﺪﺭﻭﻧﻬﺎ ﻫﻢ ﺃﻧﻔﺴﻬﻢ ﺑـ‪ 20‬ﺃﻟﻒ ﺳﻨﺔ‪ ..‬ﻟﻬﺬﺍ ﻓﺈﻥ ﺗﺎﺭﻳﺦ ﺍﻷﻣﺎﺯﻳﻎ ﺣﺎﻓﻞ ﺑﺎﻷﺣﺪﺍﺙ‬

‫ﻭﺍﻟﻮﻗﺎﺋﻊ ﻭﺍﻟﺸﺨﺼﻴﺎﺕ ﺍﻟﺘﻲ ﻗﺪﻣﺖ ﻟﻬﺬﺍ ﺍﻟﻌﺮﻕ ﺍﻟﻜﺜﻴﺮ‪ ،‬ﻣﻤﺎ ﺟﻌﻠﻬﻢ ﻳﺆﺭﺧﻮﻥ ﻟﻤﺎ ﻗﺪﻣﺘﻪ ﺗﻠﻚ ﺍﻟﺸﺨﺼﻴﺎﺕ‪.‬‬

‫ﻳﺄﺗﻲ ﻓﻲ ﻣﻘﺪﻣﺔ ﺗﻠﻚ ﺍﻟﺸﺨﺼﻴﺎﺕ ﺍﻟﻤﻠﻚ “ﻳﻮﺑﺎ ﺍﻟﺜﺎﻧﻲ” ﻣﻮﺣﺪ ﺍﻟﻘﺒﺎﺋﻞ ﺍﻷﻣﺎﺯﻳﻐﻴﺔ ﺍﻟﻐﺮﺑﻴﺔ‪“ ،‬ﻣﻤﻠﻜﺔ ﻣﻮﺭﻳﺎ ﻭﻫﻲ‬

‫ﺣﻜﻤﺎ ﺩﻳﻤﻘﺮﺍﻃﻴﺎ ﻧﻴﺎﺑﻴﺎ ﻭﺍﺗﺨﺬ ﻟﻪ ﻋﺎﺻﻤﺘﻴﻦ ﻫﻤﺎ “ﺷﺮﺷﺎﻝ” ﻭ”ﻟﻴﻠﻲ”‪ ،‬ﻭﺍﻫﺘﻢ‬

‫ﻣﻮﺭﻳﺘﺎﻧﻴﺎ ﻭﺍﻟﻤﻐﺮﺏ ﺣﺎﻟﻴﺎ” ﻭﺃﻧﺸﺄ ً‬

‫ﻭﻣﻦ ﺑﻌﺪﻩ ﺍﺑﻨﻪ ﺑﻄﻠﻴﻤﻮﺱ ﺑﺎﻟﺠﺎﻧﺐ ﺍﻟﻌﻠﻤﻲ ﻭﺍﻟﻔﻜﺮﻱ ﻭﺍﻟﺜﻘﺎﻓﻲ‪ ،‬ﻭﻛﺎﻧﺖ ﻟﻪ ﻣﺆﻟﻔﺎﺕ ﻛﺜﻴﺮﺓ ﻣﻨﻬﺎ “ﺗﺎﺭﻳﺦ ﺑﻼﺩ‬

‫ﺍﻟﻌﺮﺏ” ﻭ”ﺁﺛﺎﺭ ﺁﺷﻮﺭ” ﻭ”ﺁﺛﺎﺭ ﺍﻟﺮﻭﻣﺎﻥ ﺍﻟﻘﺪﻳﻤﺔ” ﻭ”ﺗﺎﺭﻳﺦ ﺍﻟﻤﺴﺎﺭﺡ” ﻭ”ﻣﻨﺎﺑﻊ ﺍﻟﻨﻴﻞ” ﻭ”ﺗﺎﺭﻳﺦ ﺍﻟﺮﺳﻢ ﻭﺍﻟﺮﺳﺎﻣﻴﻦ”‪،‬‬

‫ﻛﻤﺎ ﻭﺿﻊ ﻛﺘﺎﺑﺎ ﻓﻲ ﻗﻮﺍﻋﺪ ﺍﻟﻨﺤﻮ ﺍﻷﻣﺎﺯﻳﻐﻲ‪ ،‬ﻭﺍﻣﺘﺪ ﺣﻜﻤﻪ ﻟﻤﺪﺓ ﻋﺎﻣﻴﻦ ﻣﻦ ‪ 23 -25‬ﻗﺒﻞ ﺍﻟﻤﻴﻼﺩ‪.‬‬

‫ﺍﻟﻘﺪﻳﺲ “ﺃﻏﺴﻄﻴﻦ” ﻭﻭﻟﺪ ﺑﻤﻤﻠﻜﺔ ﻧﻮﻣﻴﺪﻳﺎ‪ ،‬ﺍﻟﺠﺰﺍﺋﺮ ﺣﺎﻟﻴﺎ‪ ،‬ﻣﻦ ﺃﻡ ﻣﺴﻴﺤﻴﺔ ﻫﻲ ﺍﻟﻘﺪﻳﺴﺔ “ﻣﻮﻧﻴﻜﺎ” ﻭﺃﺏ ﻭﺛﻨﻲ‪.‬‬

‫ﺩﻳﺮﺍ ﻭﺳﺎﺭ ﻳﺒﺸﺮ‬

‫ﺳﺎﻓﺮ ﺇﻟﻲ ﺭﻭﻣﺎ ﻟﺪﺭﺍﺳﺔ ﺍﻟﻔﻠﺴﻔﺔ ﺍﻟﻴﻮﻧﺎﻧﻴﺔ‪ ،‬ﻭﺑﻌﺪ ﻋﻮﺩﺗﻪ ﺇﻟﻲ ﻧﻮﻣﻴﺪﻳﺎ ﺳﻨﺔ ‪ 388‬ﻣﻴﻼﺩﻳﺔ ﺃﻧﺸﺄ ً‬

‫ﺑﻴﻦ ﺍﻟﺸﻌﺐ ﺑﻌﺪ ﺃﻥ ﺗﻨﺼﺮ ﻭﻫﻮ ﻓﻲ ﺍﻟﺜﺎﻟﺜﺔ ﻭﺍﻟﺜﻼﺛﻴﻦ ﻣﻦ ﻋﻤﺮﻩ‪ ،‬ﻭﻓﻲ ﻇﺮﻑ ‪ 9‬ﺳﻨﻮﺍﺕ ﻭﺻﻞ ﻟﺮﺗﺒﺔ ﺍﻷﺳﻘﻒ‪،‬‬

‫ﻭﻛﺮﺱ ﺣﻴﺎﺗﻪ ﻟﻠﻜﻨﻴﺴﺔ ﻭﺍﻟﺘﺄﻟﻴﻒ ﺍﻟﺪﻳﻨﻲ‪ ،‬ﻭﻣﻦ ﺃﺷﻬﺮ ﻛﺘﺎﺑﺎﺗﻪ “ﺍﻋﺘﺮﺍﻓﺎﺗﻲ” ﻭﻳﻌﺪ ﺃﻭﻝ ﻛﺘﺎﺏ ﻓﻲ ﺃﺩﺏ ﺍﻻﻋﺘﺮﺍﻓﺎﺕ‬

‫ﻓﻲ ﺗﺎﺭﻳﺦ ﺍﻹﻧﺴﺎﻧﻴﺔ‪ ،‬ﻛﻤﺎ ﻛﺘﺐ ﺃﻳﻀﺎ “ﻣﺪﻳﻨﺔ ﺍﻹﻟﻪ” ﻭ”ﺍﻋﺘﺮﺍﻓﺎﺕ ﺍﻟﺘﻮﺑﺔ” ﻭ”ﺍﻟﻤﺮﺍﺳﻼﺕ”‪ ..‬ﻭﻛﺎﻥ ﻣﺘﻌﺎﻃﻔﺎ ﻣﻊ‬

‫ﺍﻷﻣﺎﺯﻳﻎ ﻭﻳﺪﺍﻓﻊ ﻋﻦ ﻫﻮﻳﺘﻬﻢ ﺍﻟﻌﺮﻗﻴﺔ‪ ،‬ﻭﺍﻧﺘﻬﺖ ﺣﻴﺎﺗﻪ ﺑﺎﻻﺳﺘﺸﻬﺎﺩ ﻓﻲ ‪ 9‬ﺃﻏﺴﻄﺲ ‪ 430‬ﻣﻴﻼﺩﻳﺔ ﻭﻫﻮ ﺍﻟﺘﺎﺭﻳﺦ‬

‫ﺍﻟﺬﻱ ﺗﺤﺘﻔﻞ ﺑﻪ ﺟﻤﻴﻊ ﺍﻟﻜﻨﺎﺋﺲ ﺍﻟﻜﺎﺛﻮﻟﻴﻜﻴﺔ ﻓﻲ ﺍﻟﻌﺎﻟﻢ‪ ،‬ﻭﻣﺎﺕ ﻭﻫﻮ ﻳﺪﺍﻓﻊ ﻋﻦ ﻣﺪﻳﻨﺘﻪ ﻋﻨﺎﺑﻪ ﺿﺪ ﺍﻟﻐﺰﺍﺓ‬

‫“ﺍﻟﻮﻧﺪﺍﻝ” ﺍﻷﻟﻤﺎﻥ ﺍﻟﻘﺪﻣﺎﺀ‪.‬‬

‫ﻋﻦ ﻫﺬﻩ ﺍﻹﻋﻼﻧﺎﺕ‬

 ‫ﻋﻦ ﻫﺬﻩ ﺍﻹﻋﻼﻧﺎﺕ‬

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‫‪ ‬ﺍﻟﺒﺮﻳﺪ ﺍﻹﻟﻜﺘﺮﻭﻧﻲ‬ ‫‪ ‬ﻃﺒﺎﻋﺔ‬ ‫‪ ‬ﻏﻮﻏﻞ‬ ‫‪Twitter ‬‬ ‫‪146‬‬ ‫‪ ‬ﻓﻴﺴﺒﻮﻙ‬

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‫ﺑﺎﺭﺗﻮﻟﻮﻣﻲ ﻣﻮﺭﻳﻠﻠﻮ‪ ..‬ﺍﻟﻤﻔﺘﻮﻥ ﺑﺎﻟﻔﻘﺮﺍﺀ‬ ‫ﻣﻴﺮﻳﺎﻡ ﺑﺮﻳﻜﺲ‪ ..‬ﺗﻌﺪﺩ ﺍﻟﺘﻘﻨﻴﺎﺕ‬ ‫ﺑﺎﺑﻠﻮ ﺳﺠﺎﺭﺍ ﺷﻴﺎﺱ*‪ ..‬ﺍﻗﺘﻨﺎﺹ ﺍﻟﻠﺤﻈﺔ‬
‫ﻓﻲ "ﺟﺎﻟﻴﺮﻱ"‬ ‫ﻓﻲ "ﺟﺎﻟﻴﺮﻱ"‬ ‫ﻓﻲ "ﺟﺎﻟﻴﺮﻱ"‬

‫‪24/09/2013‬‬ ‫‪Reply 1‬‬

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‫ﻟﻦ ﻳﺘﻢ ﻧﺸﺮ ﻋﻨﻮﺍﻥ ﺑﺮﻳﺪﻙ ﺍﻹﻟﻜﺘﺮﻭﻧﻲ‪.‬‬

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‫ﺃﺑﻠﻐﻨﻲ ﺑﺎﻟﺘﻌﻠﻴﻘﺎﺕ ﺍﻟﺠﺪﻳﺪﺓ ﻋﺒﺮ ﺍﻟﺒﺮﻳﺪ ﺍﻹﻟﻜﺘﺮﻭﻧﻲ‪.‬‬

‫ﺃﻋﻠﻤﻨﻲ ﺑﺎﻟﻤﺸﺎﺭﻛﺎﺕ ﺍﻟﺠﺪﻳﺪﺓ ﻋﻦ ﻃﺮﻳﻖ ﺑﺮﻳﺪﻱ ﺍﻹﻟﻜﺘﺮﻭﻧﻲ‬

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‫ﺑﻨﺨﺪﻳﺮ ﺧﺪﻳﺠﺔ ﻋﻠﻰ ‪ 03/12/2013‬ﺍﻟﺴﺎﻋﺔ ‪ً 9:14‬‬

‫ﻣﻮﻗﻊ ﺍﻛﺜﺮ ﻣﻦ ﺭﺍﺋﻊ‬

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