Church f he Perfect Man

Epistles of a Monk
vol.

THE

ETHERIAN OPENINGS TO A NUBIAN BROTHER

Church f he Perfect Man

Now this is the account of the Earth and its gold; It is an account of the Beginning and how the celestial gods were created. In the Beginning, when in the Above the gods in the heavens had not been called into being, And in the Below KI, the Firm Ground, had not yet been named, Alone in the void there existed APSU, their Primordial Begetter. In the heights of the Above, the celestial gods had not yet been created; In the waters of the Below, the celestial gods had not yet appeared. Above and Below, the gods had not yet been formed, destinies were not yet decreed. No reed had yet been formed, no marshland had appeared; Alone did APSU reign in the void. Then by his winds the primordial waters were mingled, A divine and artful spell APSU upon the waters cast. On the voids deep he poured a sound sleep; TIAMAT, the Mother of All, as a spouse for himself he fashioned. A celestial mother, a watery beauty she was indeed! Beside him APSU little MUMMU then brought forth, As his messenger he him appointed, a gift for TIAMAT to present. A gift resplendent to his spouse APSU granted: A shining metal, the everlasting gold, for her alone to possess! Then it was that the two their waters mingled, divine children between them to bring forth. Male and female were the celestials created; LAHMU and LAHAMU by names they were called. In the Below did APSU and TIAMAT make them an abode. Before they had grown in age and in stature, In the waters of the Above ANSHAR and KISHAR were formed; Surpassing their brothers in size they were. As a celestial couple the two were fashioned...

THE

Perfection is your birthright! Reclaim your destiny!

Ye are gods!

Epistles of a Monk
vol.
Alafia (Blessings),

ETHERIAN OPENINGS TO A NUBIAN BROTHER

We never hear of the death of OLODUMARE h w h y . _YORUBA proverb

GYE ONYAME. Salutations in the name of THE ANCIENT ONES OF KNOWLEDGE AND POWER, and all praise and reverence to (HE WHO SENT THEM). Beloved NUBIAN brother, know for a surety that in the tradition of myhla_the Shining Beings whose effulgence illuminates the eye of RA, the taking or giving of a name (ORUKO) was/is an occasion preceded and concluded by and with a festival of pomp and grandeur full of symbolism and ritual for the old self is now dead. However, because of MAAFA (THE HOLOCAUST OF SLAVERY) we as a nation, while being held captive within the confines of North America, have forgotten the importance and significance of having an honorable name: One who has got a child should give him a good name; a good name shines like wealth. _YORUBA proverb

BLACK ONE WHO CREATES LIFE WITH HIS BREATH_uli)

The

YORUBA

(OMON

ODUDUWA_THE CHILDREN OF THE

recognize that a persons name affects his behavior. They say Oruko kilo o (His name is having a psychological effect on his behavior). In societies where Western ethos reigns sovereign, parents or people in general for that matter, pay little attention to what they call or how they denominate an individual. Titles, (nick)names, and illicit appellations are forcibly thrust upon persons without regard as to their meaning or relevance. This horrid practice has taken its toll upon THE CHILDREN OF ANU uli resulting in a (de)generation of young people who glory in the having of either a displaced ISLAAMIC name (e.g. RAHSAAN, HAKIM, ABDUL, JAMAL, TALIB, et al.) which they lack the capacity, ability, intentions, etc., of ever living up to, or some street-dumb (as opposed to street-wise) hip-hop, ghetto, rap nickname that beyond question expresses the decrepit mental condition of a people who no longer know up from down (ORI IBI) and must be coaxed by the breaker of the seal (LUZWI MUUNDI). Let him with ears hear and with eyes see that the way may be made open to them. Thus, nickname - (n.) from the Middle English ekename meaning surname. 1. an additional or substitute name given to a person, place, or thing: usually descriptive and given in fun, affection, or derision, as Doc, or Shorty, etc. 2. to call by a wrong name. Nick - (n.) the Devil; Satan: usually Old Nick.

nick - (v.t.) from the Middle German knicken 1. to make a nick or nicks in. 2. to cut through or into. 3. to trick; cheat; defraud. 4. a tally or record kept by notching something. 5. a channel cut in the bottom of a printing type. 6. any certain winning throws or casts in a game of dice. name - (n.) from the Middle English name, nome, and the Anglo Saxon name. 1. a word or phrase by which a person, thing, or class of thing is known, called, or spoken to or of; an appellation; a title. 2. a word or words expressing some quality considered characteristic or descriptive of a person or thing; an epithet. 3. reputation or appearance only, not reality; semblance.
WEBSTERS NEW UNIVERSAL UNABRIDGED DICTIONARY

In short a NICKNAME is a trick name, that is to say, a Satan (CH) name which defrauds or cheats THE CHILDREN OF ANU uliout of reclamation of their divine birthright and kosmic inheritance as THE SCIONS OF myhla_(the Shining Beings whose effulgence illuminates the eye of RA). Beloved NUBIAN brother, as your MFUNDISHI (TEACHER) it is my solemn responsibility to always be a pointer to THE DIVINE uli, and it is in that spirit which compels me to speak to you about undertaking actions and engaging in

activities which do an injustice to your name (ORUKO). Know this, if you desire to continue to walk in the pristine energy of your found name there are certain obligations that are incumbent upon you. Nyansa bon mu ne mate masie. (I have heard and kept it.) What happens, asked Her-Bak (the Initiate), when a man changes his name during life? The Sage answered, The new name, if taken deliberately maintains the continuity but alters the rhythm and the mans relations with the world. Nek the Mes will to exist, is a blind force of cohesion and continuity: in every organic creature it arouses the copulative tendency Nk. It is one of the consequences of the seven fatal powers...you can call them fatal because they are constructive and indispensable. You can also call them the seven points of the state of Sefekht that is sealed on every creatures. (From HER-BAK: EGYPTIAN INITIATE by Isha Schwaller De Lubicz).
THIS IS HOW IT WAS RECORDED AND THIS IS HOW IT WAS.

The first duty incumbent upon you is the withdrawal of alcoholic beverages from your dietary intake. (See THE HOUSE OF GRACE [ELON-BETH-HANAN] publication, THE CASE AGAINST VICES for further information on the metaphysical implications of alcohol abuse). In all honesty, mere words cannot express how much it saddens my heart to watch you ingest spirits into your KHAT (physical body). It was just yesterday that you spoke of PTAH, OBATALA, ENKI, HEVIOSO, TANO, MARIMBA, and the like. Being that as it is, you are well aware of the fact that

intoxication is ighigha (confusion), and not INDLEDLA YA MOHDLOZI (the path of myhla_the Shining Beings whose effulgence illuminates the eye of RA).

THIS IS HOW IT WAS RECORDED AND THIS IS HOW IT WAS.

The second duty incumbent upon you is abstinence from the misuse and abuse of cannibus sativa indica or as it is generally misnomed marijuana. (See THE HOUSE OF GRACE [ELON-BETH-HANAN] publication, THE CASE AGAINST MARIJUANA for further information on the metaphysical implications of marijuana usage and abuse). In the past you have been present during many discussional debates where the question of marijuana usage for spiritual and recreation purposes has been posed. Notwithstanding, from my vantage point the answer remains the same:

JUST SAY NO!

I dont care what anyone says, Im going to smoke my marijuana and listen to my rap, the Ghetto Boys, BDP, Public Enemy...
WORDS OF MEN NOT NZAMBI.

When ONYAME teaches you something you profit by it. _AKAN proverb Beloved NUBIAN brother, the reason that all of this is being revealed to you first and foremost is because of love. I have known you many years, and during that time we have been more than teacher and student. We have become the best of friends! Deny not the reality that the time has come for THE CHILDREN OF ANU uli to rise above the sophistic machinations of non sequiturs and bathe themselves in the radiant light of . Choose life over death! The beginning...

SOURCES
EGYPTIAN BOOK OF THE DEAD BY E.A. WALLIS BUDGE RELIGIOUS SYSTEM OF THE AMAZULU BY HENRY CALLAWAY YORUBA TALES OF GODS AND HEROES BY HAROLD COURLANDER HER BAK: EGYPTIAN INITIATE BY ISHA SCHWALLER DE LUBICZ AFRICAN SPIRITUALITY BY ANTHONY EPHIRIM-DONKAR BLACKS, THE RACE FROM BEYOND THE STARS BY PAUL DUNCAN ANAJAH: EVERYBODYS ROOT BY PRINCE DAVID EBERE DAHOMEAN NARRATIVE BY MELVIN J. HERSKOVITZ AFRICAN PROVERBS BY JAN KNAPPERT YOURBA NAMES AND THEIR MEANINGS BY MODUPE ODUYOYE INDABA, MY CHILDREN BY CREDO MUTA VUSAMAMZULU

Be ye therefore perfect, even as myhla which is in heaven is perfect.

uli

hwhy

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METAPHYSICS

Epistles of a Monk
vol.

ETHERIAN OPENINGS TO A NUBIAN BROTHER

RA-EL MAHANEM ELIOENAI is HEAD MONK, RABBONI and SA-MERF HEN-KA AABI of THE TEMPLE OF THE ETHERIANS, THE HOUSE OF GRACE, and THE CHURCH OF THE PERFECT MAN. He holds a DOCTORATE in the fields of THEOLOGY and COMPARATIVE RELIGIONS from the UNIVERSAL LIFE SEMINARY. In the way of hwhy , he offers counseling, guidance, and healing through TRUTH (BALANCE); LOVE (GOD), and TRANSFORMATION (GODLINESS). His life stands as a testament to the divine serenity of .
This work is dedicated to the great men who are now ancestors that played a pivotal role in helping me become who and what I am today. May they find everlasting joy and peace with NANA ONYAME (GOD) among NSAMAN PA (the worthy ancestral beings who constitute the pristine community in heaven). ZADOK BENYAMIN YISRAEL ANDREWS SHAKIM SULIAMAN BOLONGONGO NANA CLEVELAND AND NANA KENNETH THORPE NDUGU MARK BATTLE

Church f he Perfect Man

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