Decree

Of
The United Tribes of New Zealand
Preamble
We the Hereditary Chiefs, Heads of Tribes and Rangatira, being the aboriginal and supreme
rulers within the territories of Aotearoa, New Zealand recognized as THE UNITED TRIBES OF
NEW ZEALAND, who retain full sovereign power and authority, in accordance with HE
WHAKAPUTANGA O NGA RANGATIRA O NU TIRENI (DECLARATION OF
INDEPENDENCE) 1835, having never been conquered by debt or war, and within our
collective capacity, maintain domestic supremacy for the purpose of freedom from interference
in our internal and external affairs, to establish diplomatic and sovereign immunity, otherwise
free and unimpeded passage, to hold jurisdiction over all internal matters, to ensure domestic
tranquility, to participate in international trade and treaties, to protect our people, whanau,
Hapu and whangai (adopted family), both inside and outside of New Zealand to Act, and be
guided by the Orders of Māori Incorporations in accordance with Te Ture Whenua Māori Act
1993 and its amendments, Part XIII Māori Incorporations, sections 253 and 268(3), and of Te
Ture Whenua Māori Amendment Act 1994 and of the Māori Incorporations Constitution
Regulations Act 1995, amended in 2000 and 2005, do ordain and declare this Decree of
The United Tribes of New Zealand.
.
Tikanga shall bind the Crown and Maori

Tikanga is the rule of law, deep-rooted in Tangata Whenua, which has been handed down
through the ages since the creation of time. Law that is Tika, is natural law that is right,
correct and straight. Tikanga Māori Law, although ancient, is still respected, practiced and
maintained today. The European “rule of law” was first explained in Aristotle’s Politics (Book
III, chapter 16). Rule of Law says that every person, regardless of their rank, status or office
is subject to the same laws and the same legal and judicial processes. Just as people must
obey the law, so too must governments and rulers. The King, King’s Ministers, and the
Government’s officials are not above the law; no person can ignore or subvert the law or act
with arbitrary power. It requires the executive government, its agents and agencies, such as
the military, police and security agencies, to follow fair procedures and respect the rights of
the people. The rule of natural law is biblical and none other than the “Ten Commandments”
have been naturally observed. Tikanga has been handed down from our ancestors through
their spiritual connections with Iho Matua Kore, Our Heavenly Father who is our sacred
guardian. Tikanga Maori, enshrines our Laws (Lores), Customs and Usages within the
territories of Aotearoa, New Zealand. This DECREE shall bind the Crown and Maori.

pg. 1
 Definitions

International Law defines a “Sovereign Government” as one which possesses the

unquestionable right to act on their nation's behalf, make decisions about domestic policies
and practices, defend against foreign invasion and has authority over the affairs of the people
living within a given territory, or geographical area, such as Aotearoa, New Zealand.

International Law defines a “Sovereign State” as having a permanent population, defined

territory, a government and the capacity to enter into relations with other Sovereign States. It
also is normally understood that a Sovereign State is neither dependent on nor subject to any
other state, as is the United Tribes of New Zealand.

A de jure government is the lawful, legal, legitimate government of a state that is recognised
by other states. In contrast, a de facto government is only temporarily established in the
place of the lawful government but is in actual possession of authority and control of the state,
usually by coercion or force, as is the de facto New Zealand’s Settlors Government.

The de jure government of the United Tribes of New Zealand is a Sovereign State. This is
evident by the following facts that the United Tribes of New Zealand has:

I. A Permanent Population. Māori are the aboriginals of New Zealand and populated
every harbor, port and landing along the coast and much of the interior areas prior to
1835. There were some accounts of as many as 400,000 people living within their
tribal area. There where no accounts of the coastline of New Zealand nor islands being
uninhabited. Today there are over 800,000 people of Māori descent.

II. A Defined Territory. Māori are a nation of Hapu (tribes), with very clear boundaries
between one another that covered the whole of New Zealand and surrounding small
islands. By the early 1800’s the Hapu boundaries had become well established and
while there were the odd battles between Hapu, land was never an issue of dispute.
This is because urupa (Māori burial grounds), are tapu (sacred) and every chief is
respectful of the very special relationship between the Hapu and their buried ancestors.

III. Government. Prior to 1835, Māori had a complex government system of customary
laws, practices and traditions known as Tikanga that was handed down through the
generations from our Creator, Io Matua Kore. The Hapu (sub-tribe) hierarchy is
dominated by the most senior elderly woman who is completely respected by the entire
Hapu (sub-tribe). Tikanga Māori is the spiritual connection derived from whakapapa
through our links with various Atua (i.e. Gods), that has formed the foundation of our
physical connections with the whenua (land) and the family social structure where
elderly woman are greatly valued and respected as they maintain the discipline of the
extended family law and order within Māori governance, even today.

pg. 2
 The fact that the Northern Māori Chiefs secured the Declaration of Independence in
1835, with a constitution that outlined the process for law making WITH the Southern
Māori Chiefs under a single governing structure to be known as the United Tribes of
New Zealand, is evidence beyond any doubt that Māori apply Tikanga that is inclusive
of everyone. This enactment was Wairau (spiritually) driven and true to our universal
Tikanga Māori law in that, the Southern Māori Chiefs were and are in full acceptance
of the Declaration that protects all Hapu throughout the country.

IV. Capacity to enter into relations with other sovereign states. Ko Te Whakaminenga O
Nga Hapu O Nu Tireni established recognition of their Māori Independent Nation with
His Majesty King William IV of England in 1835. Translated as the United Tribes of
New Zealand, this declared and recognised Sovereign Government, entered into the
Treaty of Waitangi in 1840 with Her Majesty Queen Victoria of England.

V. Neither dependent on nor subject to any other state. Māori are recognised as a
Sovereign State by the British Crown who have pledged to protect our Sovereign
State. Over 70 trading countries around the world had exchanged flags with the United
Tribes of New Zealand because of its protection by the British Navy on the high seas.

The lawless de facto New Zealand (NZ) Government, Subjects of His Majesty, claims to
sovereignty fail on all doctrine of international law evidenced by and not limited to;

1. In 2003, the Seabed and Foreshore Case of Ngati Apa vs Attorney General, the New
Zealand Court of Appeal determined that the de facto NZ Government did NOT have
authority to enforce land use rights against Māori Hapu interest. The court self-determined
they were unable to make law, because the de facto NZ Government subjects had no
title to the Seabed or Foreshore.

a. The Court of Appeal made clear that the de facto NZ Government subjects was not
the same “Crown” in the Treaty. The Court reaffirmed Her Majesty the Queen was
the true “Crown” and only treaty partner with the Maori Nation.

b. The Court of Appeal further determined that the “Crown Grants” issued for all land
titles by the de facto NZ Government subjects were fictitious because the true
“Crown” had NOT purchased one inch of New Zealand soil, which is a condition of
Article II of the Treaty of Waitangi 1840.

c. In this same decision, all land titles within the territories of the New Zealand were
determined defective and the court reaffirmed a prior Privy Council case that deemed
all land titles absolutely NULL and VOID, again determining the de facto NZ
Government subjects has no land territory to govern.

pg. 3
 d. The Court of Appeal furthermore confirmed the jurisdiction to investigate the status of
the land in question, lay exclusively with the Native Māori Land Court.
In accordance with Te Ture Whenua Māori Act section 131, section 2 (3), section 5
(This Act shall bind the Crown and Maori.), and amendments, the Judicial Court,
established by the Maori Congress Assembled each year, IS the “NATIVE MAORI
LAND COURT” the appeals court was referring to. Only this Court has the exclusive
right to determine the status of all Crown lands within and outside of the territories of
New Zealand.

II. The de facto NZ Government subjects do not even hide the fact that it’s not Sovereign
as it refers to itself internationally as the Realm of New Zealand with a Governor-General
to maintain the Constitutional Monarch for the issuance of passports.

III. The de facto NZ Government subjects repealed its 1852 Constitution of New Zealand
Act and created its own Constitution of New Zealand Act in 1986, only to be quashed two
years later by the Imperial Laws Application Act of 1988 issued by Westminster, which
was soon followed by Te Ture Whenua Maori Land Act 1993 and its amendments to
protect the New Zealand Maori Nation from these repugnant criminal acts.

IV. Since 1840, numerous Anti-Māori authors have tried to rewrite New Zealand’s history with
their interpretation of the Treaty of Waitangi. However, as recent as 2014, the Waitangi
Claims Tribunal, being an agency created by the lawless government, announced their
findings into the Wai 1040 claim, that “Māori had NEVER ceded their Sovereignty to the
Queen”, and yet the Treaty of Waitangi Act 1975, English version in Schedule 1 says
otherwise, in that Maori did cede their Sovereignty to the Queen.

V. This confusion is simply addressed through Contemporaneous evidence of the word

Kingitanga meaning Sovereign power and authority found only in the Declaration of
Independence 1835. The word Kingitanga does not appear in the Treaty of Waitangi.

VI. Contra preferendum, as defined in Black’s Law Dictionary, 2nd Ed.: Also known as Verba
Fortius Accipiuntur Contra Proferentem, which is Latin for a contract is to be interpreted
against the drafter. This typically refers to vague terms of questionable interpretation,
which shall be interpreted against the drafter of the words, and in this case the drafter of
the Treaty of Waitangi 1840, was the British Crown.

VII. Bait and Switch is a derogatory term used to describe an agreement between two parties
having accepted the final document but, words are switched to give an unfair advantage to
the drafter. This very term of bait and switch was used against the Maori Nation by the
de facto Government in the Maori version of the Treaty of Waitangi Act 1975 schedule 1,
used the word “Kawangatana”, which means, ‘functions of government’, however, the
English version reads, ‘sovereign power and authority. This 182-year-old dispute was
confirmed by the Waitangi Claims Tribunal, that Maori NEVER ceded sovereignty.

pg. 4
 Decree
Of
The United Tribes of New Zealand
We the Māori Congress of Hereditary Chiefs, Heads of Tribes and Rangatira, hereby ordain and declare:
ARTICLE I
The Declaration of Independence 1835, written by Māori Chiefs in their language provides the evidence of
contemporaneous documented understanding that shall be used to lawfully interpret all subsequent Māori
communication especially with treaties between nations such as the Treaty of Waitangi 1840.
The Declaration of Independence 1835, created 3-foundational principles the Maori Nation declared to the world,
establishing, independence, sovereign power and authority to the soil, waters, and all living things, and a function
of government to frame laws for the dispensation of justice, the preservation of peace and good order, and the
regulation of trade, within the territories of the United Tribes of New Zealand, promised by Our Creator.
The Hereditary Chiefs, Heads of Tribes and Rangatira by this DECREE declare the Maori Nation’s standing to
CORRECT THE RECORD of such deception by those of assumed power with unchristian, evil intent to deprive
Maori of their “God-Given-Rights, Amen.
He Wakaputanga o te Rangatiratanga o Nu Tireni (This is the Maori version of the DOI.)
1. Ko matou ko nga Tino Rangatira o nga iwi o Nu Tireni i raro mai o Hauraki kua oti nei te huihui i Waitangi i
Tokerau 28 o Oketopa 1835. ka wakaputa i te Rangatiratanga o to matou wenua a ka meatia ka wakaputaia e
matou he Wenua Rangatira. kia huaina ‘Ko te Wakaminenga o nga Hapu o Nu Tireni’.
2. Ko te Kingitanga ko te mana i te wenua o te wakaminenga o Nu Tireni ka meatia nei kei nga Tino Rangatira
anake i to matou huihuinga. aka mea hoki e kore e tukua e matou te wakarite ture ki te tahi hunga ke atu, me te
tahi Kawanatanga hoki kia meatia i te wenua o te wakaminenga o Nu Tireni. ko nga tangata anake e meatia nei e
matou e wakarite ana ki te ritenga o o matou ture e meatia nei e matou i to matou huihuinga.
3. Ko matou ko nga Tino Rangatira ke mea nei kia huihui ki te runanga ki Waitangi a te Ngahuru i tenei tau i tenei
tau ki te wakarite ture kia tika ai te wakawakanga kia mau pu te rongo kia mutu te he kia tika te hokohoko. aka mea
hoki ki nga Tauiwi o runga kia wakarerea te wawai. kia mahara ai ki te wakaoranga o to matou wenua a kia uru
ratou ki te wakaminenga o Nu Tireni.
4. Ka mea matou kia tuhituhia he pukapuka ki te ritenga o tenei o to matou wakaputanga nei ki te Kingi o Ingarani
hei kawe atu i to matou aroha. nana hoki i wakaae ki te Kara mo matou. a no te mea ka atawai matou, ka tiaki i
nga pakeha e noho nei i uta e rere mai ana ki te hokohoko, koia ka mea ai matou ki te Kingi kia waiho hei matua ki
a matou i to matou Tamarikitanga kei wakakahoretia to matou Rangatiratanga.
Kua wakaetia katoatia e matou i tenei ra i te 28 o opketopa 1835 ki te aroaro o te Reireneti o te Kingi o Ingarani.

The Declaration of Independence 1835 (Closest English Version)

1. The ‘hereditary chiefs and heads of tribes of the Northern parts of New Zealand’ declared the ‘Independence of
our country’ to be an independent state under the designation of ‘The United Tribes of New Zealand’.
2. The chiefs declared that ‘All sovereign power and authority’ within this independent state resides ‘entirely and
exclusively’ with us ‘in their collective capacity’. They also declared that they would not permit any other legislative
authority to exist within the new state, nor would they permit any ‘function of government’ to be exercised, except by
people who they appointed and who acted under the authority of laws made by them.
3. They agreed that they would meet ‘in Congress’ at Waitangi, to frame laws ‘for the dispensation of justice, the
preservation of peace and good order, and the regulation of trade’. They invited the ‘Southern Tribes’ to ‘lay aside their
private animosities’ and join them in this lawmaking confederation, for the sake of protecting their new state.
4. The chiefs requested that a copy of the Declaration be sent to King William IV, along with a message thanking
him for his acknowledgement of their flag and asking that – in return for protection of British subjects in New Zealand
he ‘continue to be the parent of their infant State’ and ‘become its Protector from all attempts upon its independence’.

pg. 5
However, the de facto NZ Government subjects had evil intentions and did not follow
international doctrine of law when establishing the English version of the Treaty of
Waitangi. Instead, they used deceit to twist the Maori word used in the Treaty of
Waitangi Article 1., being Kawangatanga meaning “functions of government” and
switched the Maori interpretation in the English version to mean Sovereign power
and authority. The interpretation of this Maori word Kingitanga only appears in the
Declaration of Independence 1835. This and subsequent criminal acts by the de
facto Governing subjects, further used the British Crown as the lever to overthrow
the Sovereign Maori Nation maintaining its choke hold by inflicting horrific crimes
upon the people disguised as the British Crown itself. Such was predicted by Lord
Normanby 183-years ago, after considerations to the findings of the Westminster
Parliament House of Lords inquiry of 1836 to 1839, stated that, “there would be a
need to protect a numerous and inoffensive peoples from Her Majesty’s subjects of
bad or doubtful character whom, having fled Her Majesty’s penal settlements in
Australia and, deserting their ships had, for the purposes of trade, resorted to the
shores of New Zealand.”

Enacted by the de facto New Zealand Government subjects, in the Treaty of Waitangi Act 1975
Schedule 1., was enshrined to usurp the Maori Nation by switching the translation from giving the
Queen functions of government to all the rights and powers of Sovereignty.
Text of Maori and English versions are as follow:
Schedule 1 Article 1., of the Treaty of Waitangi Act 1975. (MAORI VERSION)
Hei wakaritenga mai hoki tenei mo te wakaaetanga ki te Kawanatanga o te Kuini-Ka tiakina e te Kuini
o Ingarani nga tangata maori katoa o Nu Tirani ka tukua ki a ratou nga tikanga katoa rite tahi ki ana mea
ki nga tangata o Ingarani.
Schedule 1 Article 1., of the Treaty of Waitangi Act 1975. (ENGLISH VERSION)
The Chiefs of the Confederation of the United Tribes of New Zealand and the separate and independent
Chiefs who have not become members of the Confederation cede to Her Majesty the Queen of England
absolutely and without reservation all the rights and powers of Sovereignty which the said Confederation
or Individual Chiefs respectively exercise or possess or may be supposed to exercise or to possess
over their respective Territories as the sole Sovereigns thereof.
Whereas the Maori version of Article 1., makes no mention of ceding Sovereignty but in fact permits
the Queen’s subjects Kawanatanga otherwise, allows a function of government only. Clearly a
deliberate deception to steal the governing power from the Maori Nation.
We hereby affirm the Declaration of Independence of 1835, shall be used as the contemporaneous
record to interpret the signed Māori version of the Treaty of Waitangi 1840; and the Treaty of Waitangi
Act 1975 shall be repealed.

pg. 6
 ARTICLE II

Through the Declaration of Independence 1835, and exchange of flags, the Māori
Nation secured recognition of their Sovereignty and Independence. King William IV
promised Māori protection from all attacks upon their Unextinguished Native Title.

Four years later the British Crown stated as a consequence of crime and outrage that
such persons did inflict upon the Kingdom of Māori, and to avert the continuance of
such evil consequences of such a lawless state, expressed by Lord Normanby after
considerations to the findings of the Westminster Parliament House of Lords inquiry
of 1836 to 1839, that, “there would be a need to protect a “numerous and inoffensive
peoples from Her Majesty’s subjects of bad or doubtful character whom, having fled
Her Majesty’s penal settlements in Australia and, deserting their ships had, for the
purposes of trade, resorted to the shores of New Zealand.”

The Treaty of Waitangi 1840 was the British Crown’s answer to protect Māori from
the unscrupulous settlors. To Māori the Treaty provided an opportunity to further
trade and through the right of pre-emption with Her Majesty the Queen Her Heirs
and/or Successors, curtail the lawlessness of the New Zealand Land Company and
other settlor already in New Zealand.

According to the law of contract, the Treaty being a contract, the application of contra
preferendum would apply where there was ambiguity in the documents. As defined
in Black’s Law Dictionary, 2nd Ed.: Contra preferendum typically refers to vague
terms of questionable interpretation which shall be interpreted against the drafter of
the words and terms since the drafter was in the best position to make them clear.
In this case the British Crown was the drafter and Māori was the receiver of the
document. The Treaty of Waitangi has caused major dispute between Māori and the
lawless governing subjects since its implementation.

Whereas the Contra preferendum rule requires the treaty be interpreted against
the drafter the British Crown, in favor of signors of the Māori version, the receiver of
the Treaty document.

We hereby affirm the Contra preferendum rule shall be applied to the Treaty of
Waitangi 1840, and only the Māori version shall prevail in accordance with
Section 2. Subsection 3, and Section 5. of Te Ture Whenua Maori Act 1993 and
its amendments.

pg. 7
 ARTICLE III

We the Hereditary Chiefs, Heads of Tribes and Rangatira, within our collective
capacity having exposed this tyrannical Settlors Government’s attempts to usurp our
taonga tuku iho (treasures handed down from Our Creator) including Whenua
(Lands) since 1840, evident by the recent Ngati Apa verses Attorney General,
Appeals Court case in 2003, make this determination and confirmation the
Unextinguished Native Title remains undisturbed, in accordance with Article 3. of the
DOI for the purpose of protecting our Sovereign State.

Whereas, in regard to the 2003 Ngati Apa vs Attorney General case, the Court of
Appeal decision confirmed that “Crown Grants” issued for all land titles by the de
facto NZ government subjects were fictitious because the true “Crown” had NOT
purchased one inch of New Zealand soil, which is a condition of Article II of the Treaty
of Waitangi 1840 and further they were unable to determine the extent of land status
at question because Māori had not made any determination as to any land status
within the territories of New Zealand,

We hereby declare and affirm the Unextinguished Native Title in accordance with
Article 2., and 3., of the DOI, and Te Ture Whenua Māori Act 1993 section 131,
section 2 (3) and section 5, and its amendments, we in Congress Assembled, having
established the Judicial Māori Land Court hereby declare, that all Crown Lands
within the territories of New Zealand are deemed MĀORI CUSTOMARY LAND held
in accordance with Tikanga Māori.

ARTICLE IV

The lawless government’s intention to make way for a Republic evidenced by its
attempt to remove the Union Jack from the NZ flag that depicts them bound to the
British Crown and replace it with a non-binding symbol that separates them from the
British Crown, was stopped by the people. Even after spending millions of dollars
on the process, the scheme was strongly opposed by both Māori and non-Māori.
This was a clear message to the lawless government that His Majesty’s subjects
remain in favor of keeping their monarch as head of their colony hosted on Native
Sovereign Māori land.

Whereas, the Māori Nation’s national flag has long since been recognised not only
by the British Crown but by over 70 trading countries worldwide, receiving a 21-gun
salute every year since 1840, on 6th February at Waitangi from the Royal NZ Navy.

We hereby declare that the national flag of the United Tribes of New Zealand be
reinstated as the only flag for National and International recognition, affirming the
Maori Nation’s patriotism inside and outside of the territories of New Zealand.

pg. 8
 ARTICLE V

The Māori people never ceded their sovereignty to any individual settlors, the
British Crown, nor any successive lawless pretend government. In fact, as recent as
2014, the lawless NZ government’s own agency, the Waitangi Tribunal, under their
Ministry of Justice, determined in their findings of the Wai Claim 1040, that “Māori
never ceded their Sovereignty”. However, as expected from a de facto
government, they never recognized nor made any moves to uphold the findings.
There are nearly 2,600 accepted Waitangi claims and still counting Māori have filed
since 1975, of which only a small fraction has been settled. This whole process is
made worse when the lawless criminals do not acknowledge its own Waitangi
Tribunal’s findings and denies any recognition in total contempt of the Maori Nation.

Whereas the Māori people are frustrated and at the end of their tether putting up
with the evil propaganda and charade that has also deceived the world for more than
182 years, maintaining a ‘chokehold’ on the Maori Nation to stifle its independence.

We hereby declare that the Waitangi Tribunal’s recorded claims be sealed for the
restitution and settlement of grievances for the dispensation of justice in accordance
with Congress Assembled, and Article 3., of the Declaration of Independence.

ARTICLE VI

We the Hereditary Chiefs, Heads of Tribes and Rangatira, within our collective
capacity exercise our God given rights of Tino Rangatiratanga (Independence),
Kingitanga (Sovereignty), and Kawanatanga (Governance) in accordance with
Articles 1., 2., and 3., of the Declaration of Independence 1835.

Whereas the Maori people within their Hapu (extended families), guided by the
Taumata (Elders) and Our Creator, together frame the laws for their Maori
Incorporations to adopt and be presented each year in Congress Assembled, for the
maintenance of divine governance through the dispensation of justice, the
preservation of peace and good order, and to form alliances with other sovereign
nations, to establish treaties for trade, security, and to foster world peace through
humanitarian aid, and to promote the recognition of each other’s reciprocal rights.

We hereby declare in accordance with the Maori Incorporations’ Constitution, Te

Ture Whenua Māori Act 1993, and its amendments, Part XII Trusts, sections 211
Constitution of Trusts, whereby Congress Assembled shall have exclusive
jurisdiction to constitute a putea trust, whanau trust, ahu whenua trust, whenua topu
trust, and kai tiaki trust within the United Tribes of New Zealand Executive Council
who shall advise trustees within Maori Incorporations pursuant to Part XII Trusts.

pg. 9
 ARTICLE VII

This DECREE of 2022 shall be proclaimed in Congress Assembled at Waitangi or

such other place as is deemed necessary by the Executive Council, on the 28th
October, shall confirm the Governor to replace the de facto New Zealand
Governor-General in order to govern His Majesty’s Subjects. The Governor shall
also appoint Emissaries to assist with his duties from within Maori Incorporations to
form the Executive Council of the United Tribes of New Zealand.

Whereas Tony Williams has demonstrated a good understanding of the

Declaration of Independence 1835, Treaty of Waitangi 1840, and the preamble of Te
Ture Whenua Maori Act 1993.

We hereby declare and affirm the appointment of Tony Williams as Governor

for New Zealand in accordance with Article 2, and shall protect His Majesty’s
Subjects as was promised in Article 4, of the DOI 1835. He has been in training
since October 2005, and brings to the position humility with a gentle character and
speaks both languages fluently, has a thorough understanding of Tikanga Maori.

ARTICLE VIII

The Maori Nation has a 182-year-old treaty relationship with the British Crown which
was only possible due to the recognition of the Declaration of Independence by
King William IV, October 28, 1835. However, the Treaty of Waitangi signed 5-years
later, by over 500 Chiefs representing the Maori Nation, has been a total disaster.

Whereas the 2008 DECREE proclaimed the arrival of the Maori Nation’s united voice
as the United Tribes of New Zealand, by Congress Assembled on October 28th
being the first appointed Governor for New Zealand the late Matui Kauri Tuhourangi
Tarawa, who immediately appointed Quentin Koromete as Secretary of State.

We hereby declare and reaffirm the appointment of Quentin Koromete as

Secretary of State. He shall be the voice of the Maori Nation derived from the Māori
Incorporations and a member of the Executive Council of the United Tribes of New
Zealand. The Secretary of State duties shall be to maintain communication
between the Maori Nation, our Protectorate His Majesty King Charles III, and who
is also our Treaty of Waitangi Partner. He shall form alliances with other sovereign
nations, to establish treaties for trade, security, to promote world peace through
humanitarian aid, and to document the recognition of each other’s reciprocal God
given rights. He shall advise the Ahu Whenua Trusts within the Maori
Incorporations in accordance with Te Ture Whenua Maori Act 1993, its amendments
and Tikanga Maori.

pg. 10
 ARTICLE IX

The DECREE proclaimed at Waitangi in Congress Assembled on the 28th of October

2008, also announced the need for a Bank Governor to receive the native people’s
Trust funds held by Your Majesty King Charles III. As the British Empire expanded
its colonial governments around the globe, the native people’s resources were
plundered and shipped back to England. In exchange, the Crown required a small
percentage be levied for compensation and held in Trust. The Maori Nation being
the only Sovereign standing today hereby, requests receipt of the accumulated funds
held in Trust in compensation for some 74 countries once occupied.

Whereas Ian D’ewes has vast experience from his research into five of the largest
monetary valued Waitangi Claims in the Country, including the Coromandel Gold
Claim which has been validated by the lawless NZ government but not actioned.

We hereby declare, confirm and order, the appointment of Ian D’ewes as Bank
Governor, who shall collect the Native Funds held in Trust by Your Majesty King
Charles III, pursuant to Section 242. “Order for Payment of Money Held in Trust”
in accordance with Te Ture Whenua Maori Act 1993 and its amendments. He
shall establish the United Tribes of New Zealand Putea Trust to hold the funds, in
accordance with Sections 211. ‘Constitution of Trusts, and 269. ‘Committee of
Management’ within Te Ture Whenua Maori Act 1993 and its amendments.
The Bank Governor shall form this committee to disperse funds according to the
record and as Chairman of this committee maintain not less than 5 nor more than 10
persons. The Committee shall be responsible for advising and distributing funds to
the Putea Trusts within the Maori Incorporations and shall provide all necessary
financial support for the smooth operations of the United Tribes of New Zealand.

ARTICLE X

The Chief Registrar shall have the responsibility to receive all lands deemed Crown
Land for the purpose of re-location back to the rightful shareholders of Maori
Incorporations in accordance with Tikanga Maori. The Chief Registrar shall advise
Maori Incorporations with the transfer of all other land titles deemed absolutely Null
and Void by the Appeals Court decision in the 2003 Ngati Apa vs Attorney General
case and aid the settlement of disputed lands within the Waitangi Tribunal Claims.

Fee Simple and General Land holders such as non-Maori occupying land shall
have the opportunity to be Whangai / Adopted and to register themselves, family,
and their business interest as the Kaitiaki/Caretaker of the said land and a Māori
Incorporation shall Whangai / Adopt those people, in accordance with Section 116.
Court may provide for person to have rights to occupy and receive income

pg. 11
despite no descent relationship of Whangai pursuant to Te Ture Whenua Maori
Act 1993 and its amendments in accordance with Tikanga Maori.

Whereas Michael Main has a proven record and good understanding of Te Ture
Whenua Maori Act 1993 and its amendments and is familiar with the Seabed and
Foreshore case and has a good grasp of Tikanga Maori.

We hereby declare, confirm and order that Michael Main shall be the Chief
Registrar and shall receive all Crown land transfers to be held in the registry of the
United Tribes of New Zealand on behalf of the Maori Incorporations until such time
as the land can be reunited to the rightful shareholders in accordance with Tikanga
Maori. The Chief Registrar shall advise the Registrars of Maori Incorporations
with the transfer of all other land titles to be held by Maori Incorporations and aid the
settlements within the Waitangi Tribunal Claims.
All property mortgages/loans by this order shall be immediately terminated.
The Chief Registrar shall be responsible to advise the Registrars within all the
Maori Incorporations including providing the forms for Travel Documents (passport
equivalent). He shall also maintain the record for the United Tribes of New Zealand.

ARTICLE XI

The lawless governing Subjects plunged New Zealand into a deadly health scheme
calling it a pandemic to generate fear, at the same time coercing known lethal vaccine
shots upon our men, women and children, resulting in the murder of our loved ones.
This is an absolute repugnant act by this evil lawless gang of Your Majesty’s
Subjects, who must be immediately stopped, defanged, and detained to answer for
their crimes against humanity.

Whereas, ___________________ has the background and knowledge base to hold

the office as Chief of Health and Information to advise Maori Incorporations in
accordance with Te Ture Whenua Maori Act 1993 and its amendments and is familiar
with the pandemic outcry of crimes committed against the people and is also aware
of information that can reverse the effects of the vaccine shots.

We hereby declare and confirm, the appointment of _______________________

as the Chief of Health and Information who shall advise Maori Incorporations on
the Nation’s health status with the intention to gather the best international
technological information on reversing the lethal effects of the vaccine shots and
making the cure available for everybody living in New Zealand.

The Chief of Health and Information shall also advise Maori Incorporations on
education and the mediums of print, broadcasting, and internet to affirm and support

pg. 12
international recognition of all nations to uphold our God given rights, and to eliminate
propaganda, pursuant to Te Ture Whenua Maori Act 1993 and its amendments in
accordance with Tikanga Maori. The Chief of Health and Information shall advise the
Whenua Topu Trusts within Maori Incorporations.

ARTICLE XII

The Chief Justice shall assist Maori Incorporations when requested to do so with
issues such as the application and understanding of Te Ture Whenua Māori Act 1993
and its amendments, Te Ture Whenua Māori Amendment Act 1994 and the Māori
Incorporations Constitution Regulations Act 1995, amended in 2000 and 2005.

Every year only in Congress Assembled, new amendments shall be adopted and
ordered into law by the Chief Justice of the United Tribes of New Zealand for all
Maori Incorporations to access and adopt. The Chief Justice shall advise on all
matters relating to Crown Lands and the dispensation of justice with the Waitangi
Tribunal Claims that involves Crown Land as part of the settlement.
In the event of an impasse the Chief Justice shall advise on matters relating to
international disputes of trade, politics and security issues, environment, and
information disputes between Maori Incorporations, individuals, non-Maori or
combinations inside and outside of New Zealand and the issue is within a Maori
Incorporation.

The Chief Justice shall be bound by the same laws (lores), usages and practices
based on the 10 commandments, and outcomes that fosters forgiveness for the
maintenance of peace and good order, in accordance with Tikanga Maori and the
decisions shall bind the Crown and Maori.

Whereas _________________________ has shown a good understanding of Maori

Incorporations, successful in negotiations with the de facto Government, recognition
of Tikanga Maori practices applied within the existing Court systems and a good
understanding of Te Ture Whenua Māori Act 1993 and its amendments.

We hereby declare and confirm the appointment of ________________________

as Chief Justice. The Chief Justice shall advise on Waitangi Tribunal Claims, in
regard to Crown lands and related property, adjudicate the dispensation of justice for
Maori Incorporations inside and outside of New Zealand. Provide guidance for Māori
Incorporations of the Constitutional provisions in accordance with Tikanga Maori
and shall maintain the records of the judicial laws (lores) and orders for the United
Tribes of New Zealand. The Chief Justice shall be responsible in providing advice
to the Whanau Trusts within Maori Incorporations.

pg. 13
 ARTICLE XIII

The Commander in Chief of Peacekeeping shall advise Maori Incorporations in the

maintenance of peace, security, social stability, and good order within the territories
of New Zealand and shall work closely with the Secretary of State to maintain
international communications with other sovereign states in the interest of national
security. The position requires someone who shows natural leadership skills and is
familiar with “The Art of War” by Sun Tzu and has a good understanding of Te Ture
Whenua Māori Act 1993 and its amendments and Tikanga Maori.

The Commander in Chief shall advise Maori Incorporations on international trends

in centralized communication systems for all domestic and international aviation and
maritime shipping laws to establish standards of safety and security within the
territories of New Zealand and shall also advise in the maintenance of infrastructure,
transportation and services, energy production and transmission supply lines.

The Commander in Chief shall assist His Majesty’s Representation the Rear
Admiral or such other Regent Representation, in transitioning the population of
New Zealand’s society of social order and structure to maintain the status quo and
calm using all branches of the military resources at their disposal.
Upon completion of transition all military forces shall be designated under the
command of the Commander in Chief until such time as the Kai Tiaki Trusts within
the Maori Incorporations together, are able to coordinate a strategic national security
plan for the permanent deployment of military unites and equipment as required by
the Maori Incorporations within the territories of the United Tribes of New Zealand
in accordance with this DECREE and Tikanga Maori.

The Commander in Chief shall provide the security and transportation services for
the safe operations of the United Tribes of New Zealand and its administration
which will include specific detail for the Governor, the Secretary of State, Bank
Governor, Chief Registrar, Chief of Health and Information and Chief Justice.

Whereas ________________________ has demonstrated knowledge and

understanding of Maori Incorporations, has experience in leadership rolls, is familiar
with Te Ture Whenua Māori Act 1993, its amendments and Tikanga Maori.

We hereby declare, confirm the appointment of _________________________ as

Commander in Chief of Peacekeeping and shall advise the Kai Tiaki Trusts within
the Maori Incorporations upon the issues as stated above and as requested from
time to time by the Executive Council for the maintenance of peace and good order
within the territories of the United Tribes of New Zealand.

pg. 14
 ARTICLE XIV

The current New Zealand population of over 5 million people consists of

approximately 85% of His Majesty’s subjects and those invited for the purposes of
labour and economic growth development will require hands on management. The
Governor appointed by Congress Assembled will require major assistance to
maintain law and order once Your Majesty’s lawless Subjects are removed from
power. The late Hohepa Mapiria, Queen’s Regent explained to the Maori
Incorporations that the King can direct the Rear Admiral of His Majesty’s Royal New
Zealand Navy to step into the breach and take control of the country to maintain
peace, until such time that the United Tribes of New Zealand can fully transition into
place and provide instructions to the Rear Admiral, for the protection of His Majesty’s
Subjects pursuant to Article 2 and 4 of the Declaration of Independence 1835.

Whereas in the spirit of the Declaration of Independence 1835, Article 1 of the Treaty
of Waitangi and the Preamble of Te Ture Whenua Maori Act 1993,

We respectfully Declare Our request for Your Majesty King Charles III, to
instruct Your lawless New Zealand de facto Government Subjects,
• to cease and desist from all governing activities within New Zealand
forthwith,
• to cease and desist all financial institutional activities in New
Zealand forthwith,
• to cease and desist all police activities in New Zealand forthwith,
• and Your Majesty’s New Zealand Royal Navy to be deployment to
maintain the peace as required by the Rear Admiral, who shall
publicly notify His Majesty’s Subjects through broadcasting
mediums of such, the Removals as above and shall further state:

The United Tribes of New Zealand takes back its full sovereign power and
authority to the soil, waters, and all living things as the De Jure Government
of New Zealand, and welcomes His Majesty’s Subjects having made their
homes in New Zealand as was promised in the Declaration of Independence
1835, And in accordance with the Preamble of Te Ture Whenua Maori Act 1993,
the Treaty of Waitangi established a special relationship between the Maori
Nation and the Crown but, having run its course, We the Maori Nation, reaffirms
the function of governance for the dispensation of justice, the preservation of
peace and good order, to form alliances with other sovereign nations, to
establish treaties for trade, security, to foster world peace through
humanitarian aid, and to promote the recognition of each other’s reciprocal
God given rights.

pg. 15
 ARTICLE XV
We hereby declare that the Chief Registrar shall maintain a seal, bearing the
United Tribes of New Zealand for the purpose of producing travel documents for
Maori Incorporation shareholders, and to be held and issued by the Registrars.
A Maori Incoroporation’s Registrar shall authenticate the travel document with a
second embossed Seal of a Māori Incorporation and record such documents in the
Registrar’s office. A shareholder of a Maori Incorporation seeking travel documents
shall provide their; full name; age; address; nationality; gender; place of nativity or,
(place where you were born); and provide a passport size recent photo.

The travel document forms shall be issued by the Chief Registrar to Maori
Incorporation Registrars on request with each document having a unique code
number and made of reinforced fiber for durability. The document shall be the size
of an A5 paper measuring 5-7/8 x 8-1/4 inches and be folded in half for convenience.

UNITED TRIBES OF NEW ZEALAND

Travel Document Serial #................
The Registrar of a Maori Incorporation solemnly proclaims,“Requests and requires
in the name of The United Tribes of New Zealand all those whom it may concern
to allow the bearer to pass freely without let or hindrance, and to afford the bearer
such assistance and protection as may be necessary.

Full Name: _______________________, Age: ______

Address: ___________________________________________________________

Nationality: _______________________, Gender: _________

Passport Maori United Tribes

Size Incorporation Of
Photo Seal New Zealand
Seal

Tamoko: _________________
Date:__________THIS DECREE IS HEREBY SEALED
BY THE CHIEF REGISTRAR OF THE
UNITED TRIBES OF NEW ZEALAND

pg. 16
 Signature Page 1

Print Name Below Whangai/Whanau/Hapu/Inc.

Tamoko

Name:
_________________________________________________________________

Name:
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Name:
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Name:
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Name:
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Name:
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Name:
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Name:
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Name:
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Name:
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Name:
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Name:
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pg. 17
 Signature Page 2

Print Name Below Whangai/Whanau/Hapu/Inc.

Tamoko

Name:
_________________________________________________________________

Name:
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Name:
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Name:
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Name:
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Name:
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Name:
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Name:
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Name:
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Name:
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Name:
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Name:
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pg. 18
 Signature Page 3

Print Name Below Whangai/Whanau/Hapu/Inc.

Tamoko

Name:
_________________________________________________________________

Name:
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Name:
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Name:
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Name:
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Name:
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Name:
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Name:
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Name:
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Name:
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Name:
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Name:
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 Signature Page 4

Print Name Below Whangai/Whanau/Hapu/Inc.

Tamoko

Name:
_________________________________________________________________

Name:
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Name:
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Name:
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Name:
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Name:
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Name:
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Name:
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Name:
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Name:
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Name:
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Name:
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 Signature Page 5
Print Name Below Whangai/Whanau/Hapu/Inc.
Tamoko

Name:
_________________________________________________________________

Name:
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Name:
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Name:
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Name:
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Name:
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Name:
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Name:
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Name:
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Name:
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Name:
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Name:
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 Signature Page 6

Print Name Below Whangai/Whanau/Hapu/Inc.

Tamoko

Name:
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Name:
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Name:
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Name:
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Name:
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Name:
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Name:
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Name:
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Name:
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Name:
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Name:
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Name:
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 Signature Page 7

Print Name Below Whangai/Whanau/Hapu/Inc.

Tamoko
Name:
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Name:
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Name:
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Name:
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Name:
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Name:
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Name:
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Name:
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Name:
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Name:
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Name:
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Name:
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pg. 23
 Signature Page 8

Print Name Below Whangai/Whanau/Hapu/Inc.

Tamoko
Name:
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Name:
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Name:
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Name:
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Name:
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Name:
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Name:
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Name:
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Name:
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Name:
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Name:
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Name:
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pg. 24
 Signature Page 9
Print Name Below Whangai/Whanau/Hapu/Inc.
Tamoko
Name:
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Name:
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Name:
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Name:
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Name:
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Name:
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Name:
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Name:
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Name:
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Name:
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Name:
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Name:
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pg. 25
 Signature Page 10

COVENANT
OF
APPOINTMENT
Governor having accepted the Appointment makes this Covenant.
I promise Io Matua Kore, having been appointed the post of Governor of New Zealand, to govern
Your Majesty’s Subjects according to HE WHAKAPUTANGA O NGA RANGATIRA O NU TIRENI
1835, and to provide support to the United Tribes of New Zealand through the transition of power.

I shall uphold the feudal Unextinguished Native Title and fudicial titles that bind the British Crown
and Maori, to the obligations of service and defense using Your Majesty’s United Kingdom
Parliament and Your Majesty’s New Zealand Navy, in the protection of Tangata Whenua, Nga
Rangatira and Hapu according to the Standing Orders of Lord Glenelg to Major General Bourke
in May 1836 and Letters Patent issued by Lord Normanby to Captain Hobson in August 1839.

I shall ensure to protect and recognize the authority of the Māori Incoporations of the United Tribes
of New Zealand / ‘Ko Te Whakaminenga O Nga Hapu O Nu Tireni’ in accordance with Te Ture
Whenua Māori Land Act 1993 and its amendments, to the best of my knowledge, powers and
taonga tuku iho, (gifts from Our Heavenly Father).

I recognise the positions of the, Secretary of State, Bank Governor, Chief Registrar, Chief of
Health and Information, Chief Justice, Commander in Chief of the Peacekeeping and any other
appointed Emissaries necessary to fulfill the intentions and directives of the United Tribes of New
Zealand’s Congress Assembled and I also bind myself to this Covenant of Appointment. I
promise to perform my duties made on 28th day of October 2022, to the best of my abilities, so
help me Io Matua Kore.

Name: Tony Williams________ _________________________

Governor’s Tamoko & Seal
Date: ______________

Name: ________________________________ _________________________

Witness and Tamoko
Date: ______________
pg. 26