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ored & Occasion
~NIRVANA BARKAKOTY
01
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CHOLI
ABOUT
A choli, Is a bodice- like garment or blouse that is commonly short leaving the midriff bear, and worn alongside with a saree in the Indian
subcontinent. It is also a part of the Indian subcontinent costume known as ghagra choli. A typical traditional choli is body fitted and
supports the bust, and tied at the back with strings. The earliest example of an upper garment was observed during the Vedic period,
FASHION ITEMS - TAILORED & OCCASION
wherein women wore breast bands, a strip of fabric that enveloped the breasts and was knotted at the back, known by different names like
pratidhi, stanamshuka, stanottariya, uttarasanga.
The evolution of the choli begin from the ancient stanapatta also called kurpsika or kanchuki. It was one of the 3 piece attire forms worn
by women during the ancient period. This consisted of the lower garment; antriya, the veil, uttariya worn over the shoulder or head; and
the stanapatta, a chestband, which is mentioned in Sanskrit and Buddhist literature during the 6th century BC. The Mughal paintings of
the 16th century provide ample evidence with regards to the women's backless choli, fastened at the back with tie-cords. the choli is defined
as a broad fabric strip, wrapped from the back and knotted at the center front, just beneath the breasts.
CHOLI
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Bodice (Choli) of satin embroidered with silk HAS NO ARMHOLE SHORT TUBULAR SLEEVES
AMBER-COLOURED
threads, Kutch, 19th century SATIN FABRIC
COLLECTION
INSERTED PANEL OF PLAIN BROWN
Victoria & Albert Museum collection : South & South East COTTON ON THE UNDER ARM
Asia Collection
SCALE PATTERN DEFINED IN
BLUE
SIX GLASS DISCS
OUTLINED IN RED
A CENTRAL DISC
OUTLINED IN BLUE
DIMENSIONS
08
ABOUT
Phulkari is the folk embroidery of Punjab, India. Phulkari means floral work and these designs include not only flowers but also cover motifs and geometrical shapes. The
traditional varieties of Phulkaris are large peices of cloth and include Chope, Tilpatr, Neelak and Bagh. The Bagh is given separate categorization from the other varieties.
The
other varieties of a Phulkari, parts of the cloth is visible, whereas in a Bagh, the embroidery covers the entire garment so that the base cloth is not visible. In contemporary
modern designs, simple and thinly embroidered dupattas (long scarf), odhinis (oversized long scarf), and shawls, made for everyday use, are referred to as Phulkaris,
FASHION ITEMS - TAILORED & OCCASION
whereas clothing items that cover the whole body, made for special occasions such as weddings are called Baghs (large garden). The craft of Phulkari has undergone
changes over the centuries.
There are diverse theories about the origin of Phulkari. One of the theories suggest that this embroidery was prevalent in different regions of the country as far back as the
7th century CE but was limited to Punjab. Motifs similar to the ones found in Phulkari are also found in Kashida of Bihar and some of the embroideries of Rajasthan.
Another belief is that there is a style of embroidery that came from Iran where it was called Gulkari, also meaning floral work. However,in 1960, Pal’s notes that the styles
of Phulkari are distinct to Gulkari work. There is also reference to Phulkari in ancient texts, folk legends, and mostly in the literature of Punjab. In Harishcharitra, the
biography of the Emperor Harshavardhana (590-647 CE), the last ruler of great ancient Indian Vardhana empire, the seventh-century chronicler Bana wrote, "Some
people were embroidering flowers and leaves on the cloth from the reverse side," which is a technical description of Phulkari embroidery. Although the earliest reference of
the word Phulkari is in Punjabi literature in the 18th century Waris Shah's version of Heer Ranjha (a legendary Punjabi tragic romance) which potrays the wedding
trousseau of the female protagonist Heer and lists various clothing items including Phulkari embroidery. The first elaboreate English publication on Phulkari was by Flora
Annie Steel in 1880 where she describes the various styles and exhibited the varieties in picture form. In its present form, Phulkari embroidery has been popular since the
15th century. Phulkari work is distinctive and uniquely Punjabi, no matter its origin. ( Pal,1960)
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12
PHULKARI
ABOUT
folk embroidery
In Punjab, it is believed that the birth of girl child in the family is auspicious. The mother and grandmothers would start embroidering Phulkari
dupattas upon the birth of a baby girl because it is believed that she would be the creator for future generations. Originally Phulkari was done
with real flowers. Silk and Mulmul (soft cotton muslin) fabrics were used because of its purity and longevity. Various coarse structured fabrics
such as khaddar, Dasuti, and Khaddar casement were used for embroidery work, including Phulkari. The yarns of the base fabric were counted to
make the motifs. The fabric is generally dyed after doing the embroidery with a preparation that the silk threads do not dye so that the warps and
wefts on the lighter colours are clearly visible. Darning stitch is the most commonly used stitch in Phulkari. Other stitches used are blanket stitch,
herringbone, holbein and buttonhole stitch. Traditional Phulkaris used a special type of silk floss thread called Pat. A variation in the type of
phulkari can be seen between western and eastern Punjab. In western Punjab , the quality of the fabric was much finer, the designs were
geometrical and never figurative. Whereas on the other hand , in the east region of Punjab, the colours used are more vibrant and bold, the pallus
were heavily embroidered with motifs that drew inspiration from everyday life
PHULKARI
folk embroidery 13
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COTTON FABRIC
Length: 265cm
Width: 140cm
ABSTRACTED LEAF MOTIF IN WHITE,
YELLOW AND GREEN
COLLECTION
Victoria & Albert Museum collection : South & South East
UNTWISTED SOFT FLOSS SILK (HEER, PAT) IS
Asia Collection USED, MOSTLY YELLOW AND WHITE, WHICH
REFLECTS THE LIGHT, LENDING A LUSTROUS
APPEARANCE TO THE FINISHED PIECE
ILLUSTRATION
Abstracted floral motif in white, yellow and green
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PHULKARI
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16
Today, through various budding brands, Phulkari is back on the shelves and is making a style
statement. Harinder Singh, Founder of the popular brand ‘1469’, Singh has been instrumental in pulling
Phulkari out of Punjab and presenting it on a national platform. Traditional dupattas have made way
for stoles, bags, potlis, kites, cushions and more. Also Delhi-based entrepreneur Pavit Sidhu Puri’s brand
Desi Fusion is all about bringing Phulkari “into the moment”. Puri’s aim is to popularise Phulkari and
develop products for present day usage. Puri started her brand along with her husband Gurpreet some
years back. Their collection has shoulder bags, box clutches, brocade clutches, shagan (auspicious)
envelopes, wine bottle covers, iPad sleeves incooperating embroidered phulkari. Manish Malhotra did a
collection uniquely with phulkari embroidery. The designer had emphasised that the colour-blocked
churidars paired with rhomboid patterned scarves collection was built on a base of phulkari embroidery.
03
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KURTA 08
A kurta is a stitched tunic like shirt that has a one frontal opening and slits on the sides. Back in 1000-800 BC, the earliest
relics indicating the widespread of the art of stitching was during the Indus valley civilization after northwest and northern
Indian subcontinent. During that time the art of stitching was mostly related to needles and buttons. Taken the mehrargh
settlements into consideration during the Harappan culture, stitching was well known to the Indian population from the time
span around 6th to 3rd millennium BC. There is accurately mentioned facts that the harappans wore unstitched drape clothes
such as a knee length skirt or diagonal draped Saree, as well stitched clothings like sleeveless or half sleeve kurtas. The atharva
ved i.e early 3rd millennium BC stated presence of vavri, An upper garment along with uttariya, a shawl- like garb for the
FASHION ITEMS - TAILORED & OCCASION
torso.
Ancient Indian staged upper body garments could be roughly classified into four types:
~The varbana : it is a knee length garment coma either half or full sleeved with side slits. This is known as the ancient
precursor of the kurta.
~The kurti :it is a short shirt of upper thigh lengthed or hip lengthed with no side slits.
~The choli :it is a stitched blouse worn above a saree. It was widely used in South India.
~The achkan or angarkha :It is a flowing, long, ankle lenght, full sleeved court like robes
with no side slits. These gradually evolved to be anarkali kurtas.
KURTA
a stitched tunic 29
20
a stitched tunic
ABOUT
A traditional kurta consists a rectangular fabric piece with few gusset inserts, and is cut to leave no waste fabric. It is
usually a simple cut, although decorative elaboration could be made. Traditionally ,the sleeves fall straight to the waist
and do not narrow. The sleeves are not cuffed , just hemmed and decorated. The front and the back pieces of a simple
kurta is also rectangular. The side seams are left open 6 to 12 inches above to hem , referred to as the chak . This gives the
garment some ease for movement. A traditional kurta usually has openings in the front. The front opening is a hemmed
slit in the fabric tied or buttoned at the top. However some styles such as buttons at the shoulder seam is common too.
Some kurtas have plackets rather than slits. The opening is positioned on the centre of the chest. A traditional kurta
doesn’t have a collar but modern variants show stand up collars known as the mandarin collars. Some examples of this
sort are seen on achkans, sherwanis and Nehru jackets. Kurtas worn in the summer months are made of thin cotton or
silk fabrics. A very common fabric is linen or linen cotton mix which is both idle for summers and winters. Kurtas worn
on formal occasions picture decorative metal buttons.
KURTA
a stitched tunic 21
FASHION ITEMS - TAILORED & OCCASION
LABEL
WOVEN SLEEVES ARE NOT CUFFED, JUST
Textile, man's shirt (kurta), appliqué muslin, HEMMED AND DECORATED.
RECTANGULAR PIECE
KURTA
FALLING JUST
ABOVE THE KNEE APPLIQUÉ WORK
DIMENSIONS
Length: 106cm
FINISHED HEM Maximum with arms outstretched width:
RECORD URL 164cm
https://collections.vam.ac.uk/item/O438358/kurta-unknown/
22
KURTA
the modern day adaptation
With exceptional creativity and advancement in techniques in the Indian fashion industry, the
23
kurta has seen different faces. In recent times, one can opt for kurtis with modern art designs
that are different than the usual traditional ones. Initially, a kurti was only worn over an
Indian trouser form called ‘Pajama’, but these days the younger generation often teams the
kurta or kurti with jeans and leggings. Collars, stone work, zari work, and tie dye are some of
the most common designs used for kurtas. The Nawabs of Lucknow popularized the
embroidered Chikan Kurtas, which are in high demand in foreign countries as well.
Overlapping panels are the hallmark of the traditional Lucknowi Kurta. The Lucknowi Chikan
Kurtas are also stitched in straight plain designs and form a part of casual clothing. Initially,
FASHION ITEMS - TAILORED & OCCASION
the Hyderabadi Kurtas were made in white cloth but now coloured clothes are extensively used
to stitch them. They are mostly worn on casual occasions. The straight cut Kurta, also known
as the Punjabi Kurta, is a straight cut Kurta whose hemline reaches the knees and has gusset
inserts. These Kurtas are classified into three types depending on the embroidery,
The Sherwani Kurtas with rich embroidery and deep colours are preferred for weddings and
special occasions. They have sharp immaculately stitched shoulders with flares on the sides
and are quite fancy with intricate zari work . The traditional Kurtas do not have any collar
and their openings are usually centered on the chest. However, the modern Kurtas have
undergone a major transformation and have stand up collars such as the Nehru collar.The
Sherwani Kurtas mainly have Mandarin collars and go well with churidar pajamas.
24
A dhoti, lower garment forming part of the national or ethnic costume for men in the Indian subcontinent. It is also known as panche, dhuti, mardani,
chaadra, dhotar or panchey around the subcontinent. It is a type of sarong, when tied outwardly resembles 'loose trousers'. The dhoti is fashioned out
of a rectangular piece of unstitched cloth, usually around 4.5 metres (15 ft) long, which is wrapped around the waist and the legs and knotted either in
the front or the back. Dhotis usually are of plain or solid colours. Silk dhotis along with embroidered borders are considered to be formal wear. The
evolution of dhoti began from the ancient antriya which was passed around the legs, tucked at the back and covered the legs loosely, then folded into
FASHION ITEMS - TAILORED & OCCASION
long pleats at front of the legs, the similar way in which it is worn today as a formal dhoti. Unlike formal dhoti, informal dhoti is wraped around both
legs firmly and the back side of dhoti is pulled to the front and tucked at the waist, before tucking the two loose ends at back, creating firmly fitted
trouser-like dhoti that wraps around both legs.
Types:
The pancha is worn by Jain orthodox men usually when they visit the temple for prayer; as unstitched clothing is believed to be "less permeable to
pollution"and therefore more appropriate for religious rituals and prayer. They also wear a shorter unstitched, loose cloth on top of the pancha, Hare
Krishna, promotes Western adherents to wear a saffron or white Pancha folded in a traditional style. Maharishi Mahesh Yogi was known for wearing
a white silk dhoti. In India, there's a distinction between the lungi and the dhoti, as lungi is a smaller garment often worn by people at their home as it
is more casual and comfortable than dhoti. During the Indian independence, weaving of dhohi had been a significance of the self- reliance movement.
The Bengali style of wearing a dhoti was making pleats in their dhoti. In south India, the dhoti wearers add the angavastram to their attire, which is
an extra piece of unstitched cloth kept on the shoulders. For convenience purpose, many south Indian men fold their dhoti in half and tuck it at the
waist so that it reaches only till the knees. In certain Indian communities in Rajasthan, wearing the dhoti-kurta is mandatory.
DHOTI
ethnic costume for men 26
FASHION ITEMS - TAILORED & OCCASION
LENGTH: 480CM
DIMENSIONS
FLORAL MOTIFS
ILLUSTRATION
side borders of red and green silk in striped and floral design,
ILLUSTRATION
texture of a dhoti
DHOTI 29
That being said, one cannot ignore the fact that it has evolved in its styling as well. People
across India still believe that dhoti, when folded to knee length, shows disrespect.
Also, the various colors in which they are now available are also because of global
influence. A lot of innovation has passed the world of dhoti. Dhoti is still dominant in various
circles of society, however, several improvisations and westernization has given the world
dhoti pants’ that have the structure of dhoti combined with western pants. It has now been
modernized from its usual unstitched nature to look more like trousers. It is a popular
innovation as it makes dhoti completely unisex in nature. This innovation has become a solid
hit with the people of India, and in particular the younger generation. The most common
material used for dhoti pant design is cotton, or Tussar, or silk. They also come in the ready-
made form with designs and artworks on them and also come in sizes for children. Vibrant
colours and patterns add to the prestige of the dhoti. The evolution of this elegant piece of
clothing has made it difficult to lose sight and touch of the rich tradition and heritage of
India.
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REFERENCING
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<https://collections.vam.ac.uk/item/O475780/bodice-unknown/> [Accessed 5 June 2021].
· Museum, V., 2021. Dhoti | Unknown | V&A Explore The Collections. [online] Victoria and Albert Museum: Explore the Collections. Available at:
<https://collections.vam.ac.uk/item/O455173/dhoti-unknown/> [Accessed 5 June 2021].
· Museum, V., 2021. Textile | Unknown | V&A Explore The Collections. [online] Victoria and Albert Museum: Explore the Collections. Available at:
<https://collections.vam.ac.uk/item/O453744/textile-unknown/> [Accessed 6 June 2021].
· Museum, V., 2021. Garment Piece | Unknown | V&A Explore The Collections. [online] Victoria and Albert Museum: Explore the Collections. Available at:
<https://collections.vam.ac.uk/item/O453734/garment-piece-unknown/> [Accessed 6 June 2021].
· Museum, V., 2021. Dhoti | Unknown | V&A Explore The Collections. [online] Victoria and Albert Museum: Explore the Collections. Available at:
<https://collections.vam.ac.uk/item/O455213/dhoti-unknown/> [Accessed 16 June 2021].
· Museum, V., 2021. Kurta | Unknown | V&A Explore The Collections. [online] Victoria and Albert Museum: Explore the Collections. Available at:
<https://collections.vam.ac.uk/item/O438358/kurta-unknown/> [Accessed 16 June 2021].
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