Professional Documents
Culture Documents
Jyotish - Special Topics in Vedic Astrology - Alison Bodhani
Jyotish - Special Topics in Vedic Astrology - Alison Bodhani
By Alison Bodhani
Table of Contents
Foreword by Michael Laughrin
A Word from the Author, Alison Bodhani
Preface
Introduction
Planetary Potency
Sattva, Rajas and Tamas in the Zodiac
The Influence of the Earth's Moon
Birth Nakṣatra and Personality
Lunarscapes: To the Moon
The Debilitated Moon
Debilitated Planets
The Mutual Aspect of Saturn and Mars
Yogas of Spiritual Intensity
Skill and Dexterity in Jyotish
Five Opera Singers
On Considering Jupiter
Planetary Configurations that Make a Good Psychic
Mental Illness and Jyotish
The Differences Between the Two Nodes
Kāla Sarpa Yoga
Venus-Rāhu Conjunction
Lagna Lord in the Twelfth
Marital Harmony
Fertility
The Lakṣmī Yoga: Wealth
Foreword by Michael Laughrin
I first met Alison Nielsen around 16 years ago. She called me up for a
reading. At that time, I was visiting in Iowa for about a month. She, if
memory serves me, was staying with her mother in Minnesota. There
was some issue as to Alison's correct time of birth. Even though she
gave me many, many events (at least 18), there was still some doubt as
to the exact birth time. I wanted to see her thumbprints (the right
thumbprint is supposed to show the correct Ascendant), so I convinced
her to drive down to Iowa to see me in person. This was a trip of about
200 miles.
She did come and I did rectify her chart. She was a very bright,
attractive redhead who was full of questions. She seemed to "grok" the
essence of Jyotish very quickly, so I proposed to teach her the basics in
3 days. She was an amazingly quick student with a very flexible mind
and a sharp intellect.
As I have always said, "I only ask for 3 things from prospective
astrology students:
Brilliance
Enthusiasm
Obedience"
However, it has amazed me that I have found so few students who have
all 3 qualities. It is even rather rare to find students who exhibit 2 out of
3 of these qualities.
Alison, however, has always, right from that fateful meeting in
Fairfield, Iowa, embodied extreme brilliance and quickness of mind; she
has always loved Jyotish and continues to adore the Craft; and she
honors her teachers and the whole Vedic tradition.
Furthermore, she has spent hundreds of hours in classroom study (far
more than I have). In addition, she is one of the very best rectifier of
charts that I know of. She is to be especially commended for her
mastery of the Right Thumbprint Method of Rectification taught to us
by Narendra Desai. I seem to remember that Narendra said that one
American girl seemed to be the only one who really "got" the method.
I feel pretty sure that the young lady he was referring to was, and is
Alison Nielsen.
Finally, Alison has been invaluable to me as an author of advanced
topics, such as special yogas, nakshatras, and debilitated planets, for my
online Jyotish newsletter "North American Jyotish".
She is a master of Vedic Astrology and I, personally, even though I am
her first astrology teacher, have learned a great deal from her.
If you like this book, you can receive more articles by Alison by signing
up for my free newsletter, "Michael Laughrin's North American Jyotish
Newsletter" at my website, http://www.jyotish.ws.
Michael Laughrin
http://www.jyotish.ws
About the Author, Alison Bodhani
Alison lives in Taos, New Mexico from where she practices and
teaches jyotiṣa and develops her other intellectual and creative pursuits.
She has studied jyotiṣa with Hart deFouw, Narendra Desai, Michael
Laughrin and Mantriji.
Her website is: http://www.somadhara.com
Save 10% off Your First Jyotish Service from Alison Bodhani!
If you would like to schedule a Jyotish consultation with Alison, just
email her at premavratini@yahoo.com. Mention this offer to receive
10% off your first service! She offers natal chart analysis, astrolocation,
microcosmic astrolocation, prashna, muhurta, rectification, relationship
capability. and ongoing Jyotish counseling. Learn more on her website:
http://www.somadhara.com/consultation.html
Preface
I fell in love with jyotiṣa the day I first encountered it. Standing in the
commissary at the Ayurvedic Institute I saw a brochure for a seminar in
Hawaii and was instantly smitten with an intense desire to know the
subject. It took me a year to locate my first teacher, Michael Laughrin,
who after teaching me foundational jyotiṣa, introduced me to my next
two major teachers, Hart deFouw and Narendra Desai. My love for the
subject has been a constant in my life since.
Those of us who study and practice ancient vidyas know that we work
to become suitable containers for the knowledge and are grateful
recipients of its wisdom. The knowledge itself remains alive so long as
it is passed from living being to living being relatively whole and intact.
Thus whatever I have gleaned of jyotiṣa is due to the power and grace
of the beings who taught it to me and to the living vidya itself. May all
beings be free!
Introduction
Most students of Indian spirituality and philosophy are familiar with the
three guṇas, or fundamental qualities, of all manifest existence, sattva,
rajas and tamas. Each guṇa has both positive and negative attributes
depending on the state in which it is functioning.
Sattva guṇa is positively characterized by purity, kindness, contentment,
forgiveness, harmony, order, knowledge, stability and truth. It is
negatively characterized by attachment to those things for themselves
rather than as a way to draw nearer to Spirit and/or by inertia and
complacency. Sattva is the energy of knowledge and its color is white.
The sattvic planets are Sun, Moon, and Jupiter. The sattvic rāśis are the
dual rāśis.
Rajas guṇa is the energy of energy, kriyā śakti, and its color is the red of
dynamic activity. It is characterized by activity, dynamism, desire,
passion, emotion, change, enthusiasm, pleasure seeking, goal
orientation and active selfishness. When it slides into negativity, it
becomes insatiable desire, undue attachment to likes and dislikes,
unnatural tenacity, cunning, greed, hardheartedness, fickleness, and
irritability.
The rajasic planets are Mercury and Venus. The rajasic rāśis are the
moveable rāśis.
Tamas guṇa is the energy of fixity, or dravya śakti. Its color is black.
Positive qualities include constancy, rigidity, mass, structure, the bliss of
ignorance or non-awareness, and inactive selfishness. Negative qualities
include laziness, helplessness, refusal to change, stinginess, mechanical
behavior, dullness, chronic negativity, and non-awareness of others.
The tamasic planets are Mars, Saturn, Rāhu and Ketu. The tamasic rāśis
are the fixed rāśis.
In order to establish the predominant guṇas in an individual's nature,
one can look at the primary influences on the lagna, lagneśa, sun and
moon. Planets that are strong will usually produce the positive qualities
of the guṇa with which they are associated, and positive results as well.
Planets that are weak will usually produce negative qualities and results.
A person with weak rajasic planets may become increasingly distrustful
of generating new projects because they are likely to have a history of
disastrous results. People with a strong and influential Saturn may grow
increasingly stubborn as they age because they find that tenacity usually
produces positive results.
A simple look at the guṇas can become a profound tool for insight and
suggestions for productive shifts in attitudes and behaviors.
The Influence of the Earth's Moon
The sun and the moon are the two brightest objects in our sky and
appear, uncannily, to be the same size when viewed from Earth. They
are a manifestation of the primordial Śiva and Śakti, Yang and Yin,
masculine and feminine forces that underlie our Universe.
The sun has a tremendous constancy and predictability. He is self-
luminous, shines continually and moves through the sky on a
predictable path at a constant rate of speed. He is regarded as a symbol
of our essence because of these qualities of consistent presence and
radiance.
By comparison, the moon is a very inconstant being. She moves
through the sky at a variable rate of motion, changes shape and size
swiftly and continuously, and moves quickly against the background of
stars. She does not generate her own light but reflects that of the Sun.
She represents the Divine Feminine, the chaos that underlies seeming
order, the randomness that gives rise to the beautiful, yet not quite
predictable patterns in Nature. She is a curvy fickle body.
The moon also represents the manas or habit body of the individual, the
inner contents of our minds, conscious, subconscious and unconscious.
A Vedic astrologer will draw conclusions about a person's
predominating vāsanās based in part on the condition of the moon at the
time of a person's birth. Like the moon, the minds of human beings are
in constant flux, rotating through psycho-emotional states, attentions
and desires within the framework of a certain fixity. The person who is
prone to optimism generally resorts to happy thoughts or to thoughts of
happy outcomes while the person who is prone to glumness does the
reverse. Although both will experience the opposite, they will return
again and again to the same state. Modern neuroscience remarks that in
the brain "what fires together, wires together." This means that the same
state becomes more and more deeply ingrained and more easily
produced by the brain with time. Thus human perception can diverge
greatly from the circumstances of the moment if the brain produces a
state that reflects its history by frequency or intensity, a phenomenon
referred to in the common parlance as projection, but that has other
components as well since humans often tend to gravitate to or recreate
circumstances that trigger their deepest "wiring." Manas is memory,
because memory is a collection of habits. What a person remembers as
being significant will largely be composed of things that confirm the
predominating habits/wiring of the personality. Experiences that feel
even remotely similar will produce the identical state in the brain
reinforcing a particular psycho-emotional frame.
Additionally, the moon represents rasa, or the juice of life, what
Chinese systems refer to as jing. The moon produces deep cool sweet
nectar that nourishes life on all levels. The moon is tender and can never
burn up life as the sun can. The sun has a relentless quality to him but
the moon is ever embracing, like a loving mother whom never tires of
her baby.
People born under a strong moon generally have a good capacity to
recognize and digest the nutrition that life offers to them. They are
healthy eaters not only physically but also psychically. Those with a
strong moon tend to naturally see good in things and have good things
come their way.
People born with a weak or afflicted moon often have a darker turn of
mind and are inclined toward depression. They are disinclined to
partake of life. This is often fueled by negative experiences that set up
their habituated patterns of perception and interaction. A weak or
afflicted moon can also give rise to asceticism, because it disinclines a
person to tasting life all the time.
The moon's orbit varies in speed because the moon is subject to two
gravitational forces, the Earth and the sun. Depending on the
relationship of these three objects in space, the moon speeds up or slows
down, just as our minds are often pulled in two directions. The moon
takes approximately 27.3 days to complete an orbit around the earth, but
because the earth is also moving in space, it appears from here that it
takes approximately 29.5 days for the moon to orbit. These orbital rates
can vary by as much as 12 and 7 hours respectively. This is why the
two halves of the lunar month do not always have the same number of
days.
A lunar year is eleven days shorter than a solar year. It takes nineteen
years for the two cycles to meet; thus, every nineteen years, the moon
will be at the same phase and position on the same day to within two
hours. Ancient cultures knew this and kept track of this nineteen-year
lunar cycle, the moon slowly dancing up and down in the sky.
The moon's gravitational pull on the Earth causes the Earth to bulge
toward the moon. Because water is more flexible than land, the oceans
bulge more noticeably than the land, giving rise to higher tides and
more unpredictable waters when the moon is closer to us in her orbit.
Human beings are two-thirds water and our brains are mostly water,
which means that moon's gravitational pull also affects us strongly.
Water as an element corresponds to all desires, tastes, and emotions.
With each month, as the moon draws nearer to us and becomes full and
bright, we experience her effects upon our minds and bodies and can
see our condition more fully expressed. If we pay attention to this cycle,
we can work with the moon and learn to accumulate rasa or jing, in
order to become more youthful and more content. Just as the moon pulls
on the Earth, people born with an influential moon will often have a
type of charisma that pulls our attention to them. Like the moon, this
charisma may wax and wane.
The moon loves adornment and beauty. It is always best to look nice
when worshipping the moon. The moon loves sweet flowers, seashells
and perfumes, white rice, milk, coconut juice and other sweet cooling
things. In astrology she rules the mind, emotions, the mother, food,
nutrition, the night, women, fashion, water, memory, imagination,
habits, receptivity, sensitivity, and changeability.
The moon corresponds to ida nāḍī, the left and more internal nāḍī. In a
healthy state, this nāḍī gives a state of balanced equilibrium and a soft
receptivity towards others and ourselves. When this channel is clogged,
depression and inertia develop along with a chaotic and weird internal
dialogue.
The moon influences us in so many ways. Whenever you walk outside
on a clear night, look at our sweet moon, and give thanks.
Birth Nakṣatra and Personality
A potent indicator of individual personality is the nakṣatra the moon is
located in at the time of birth. Seven categories of nature apply to the
nakṣatras, plus many other qualities and associations. These are aids in
assessing personality.
The seven categories of nature are: fixed; moveable; sharp; tender;
fierce; light; sharp & tender.
Category 1: Fixed. The fixed nakṣatras, like the fixed signs, tend to
indicate stability and permanence in a person's nature. The fixed
nakṣatras are Rohinī, Uttara Phālgunī, Uttara Aṣāḍhā, and Uttara
Bhadrapadā.
Category 2: Moveable. Moveable nakṣatras incline a person to
movement, travel and change. The moveable nakṣatras are Punarvasu,
Svati, Śrāvaṇa, Dhaniṣṭha and Śātabhiṣa.
Category 3: Sharp. The sharp nakṣatras are Ārdra, Aśleṣā, Jyeṣṭhā and
Mūla. They give success in attacks and torture, punishment and
separation. These nakṣatras can often indicate a surprising streak of
nastiness in a person when they are influential in a horoscope.
Category 4: Fierce. The fierce nakṣatras, who rule over all forms of
destruction, can also result in a negative streak: Bharaṇī, Māgha, Pūrvā
Phālgunī, Pūrvā Aṣāḍhā, and Pūrvā Bhadrapadā. This tends to be
particularly true of Bharaṇī, Pūrvā Aṣāḍhā and Pūrvā Bhadrapadā
because these nakṣatras occur in warlike constellations and/or have
other associations with aggressive or cruel behavior.
Category 5: Tender. Conversely, the tender nakṣatras can impart a
remarkable streak of sweetness, softness, love and devotion for others to
an individual that also may not be apparent on the surface. The tender
nakśatras are Mrigāśirṣa, Citrā, Anurādhā and Revatī.
Category 6: Light. The light nakṣatras are also pleasant. They are
beneficial for trade, commerce, sensuality, learning and medicine. They
are Aśvinī, Puśya and Hasta.
Category 7: Sharp & Tender. The two nakṣatras in the combination
sharp & tender are Kṛttikā and Viśākha. They display both the qualities
of the sharp nakṣatras and the tender nakṣatras.
In addition to the nature of a nakṣatra, investigating the things it rules
and the associated deity is extremely worthwhile. The nakṣatras
occupied by the lagna and the moon tend to be the most significant,
although all planetary placements will bear out to one degree or another.
These can be another aid to understanding an individual's complexity
and seeming contradictions.
Lunarscapes: To the Moon
Art thou pale for weariness Of climbing heaven and gazing on the
earth, Wandering companionless Among the stars that have a different
birth, And ever changing, like a Joyless eye That finds no object worth
its constancy?
- Poem By Percy Bysshe Shelley
The Moon is so indicative of a person that in classical India, all charts
were read from the position of the Moon. In many parts of India, this
remains the tradition. No other planet gives as much direct reflection
into the state of a being. Some texts state that it is the Moon who is the
giver of happiness or misery because the Moon is the emotional mind
and the comforts that a person receives in life. A person with a good
Moon will tend to be given both comforts and the emotional capacity to
make the most of them. Those with "bad" Moons usually have plenty of
lemons and a poor idea of how to make lemonade.
The Moon is "rasa," the taste and nectar of life and the foundational
tissue of the body, from which all the others are made. Rasa is the
essence imparted to a baby from a mother's breast milk. Rejuvenation in
Ayurveda is called "rasāyana," or the path of juice. The Moon is
indicative of the sweetness, the juiciness and the comfortableness of a
person. Even in an otherwise blessed life, a bad Moon can so ruin the
person's mind that they live as if they were a homeless person. A perfect
example of this is the legendary Howard Hughes who, despite being
insanely wealthy, spent years dirty, naked, alone, in the dark, peeing on
the walls. A suit had to be purchased for him when he died. His Moon
is dark, debilitated and aspected by Saturn.
The Moon is the space body nearest to the earth. It is much, much
nearer than anything else; it is practically hugging us. The Moon is near
enough to manifest its gravitational pull in the rise and fall of the ocean's
tides. Its effect can be directly seen and sensed by even the least subtle
of persons. The Moon is "here" in a way no other planetary body can
be said to be.
The Moon has an extra parameter of strength and weakness that
humans are keenly aware of too. It waxes and wanes. While this can be
said to match the true planets' cycles of retrogression, which bring them
nearer to the earth and therefore brighter, the intensity and variability of
the Moon is much greater and more frequent. The Moon rotates
between being stunningly bright when it is full to diminishing to
absolute nothing. This tremendous variability of strength is one huge
factor in the variability of the quality of a human life and the
inconstancy of experience which perpetually fluctuates from good to
bad.
The Moon is unique amongst the grahas in another very important way.
It is VERY easily influenced. The Moon is a luminous sponge. It
absorbs influence and radiates it back out, deeply affecting the state of
everything that it touches. The Moon is the true King Midas, turning a
life to gold or to ashes depending on its condition.
Phaladīpika declares in Ch.19, Shl. 8, "Before declaring anything,
examine the strength of the Moon in a nativity."
Factors making the Moon strong include the following:
1. Brightness - the Moon should be at least 72
degrees from the Sun and is better when brighter
2. Exaltation, Own Sign, Sign of a Friend - the
Moon is exalted in Taurus, it owns Cancer and its friends are
Sun, Mars and Jupiter
3. Aspected by benefics
4. Waxing cycle
Al Pacino
Al Pacino's debilitated Moon has expressed itself mainly through his
acting career. He is known as "smoldering" and "sensitive. " His single
mother was ill when he was a child, and in the early years of his
stardom, he did go through a period of drug excess, but mostly he has
portrayed an endless series of characters that embody eighth house
themes: Mafiosos, drug lords and even Satan himself.
His debilitated Moon is at 28:39 of Scorpio. It is waning but very bright
and it is opposed by own sign Venus in Taurus and Mars, who is its
dispositor.
These combinations make some very powerful yogas and provide a lot
of protection to the Moon, greatly softening its impact. Expanding the
definition of nīca bhaṅga raja yoga to include placement of the
debilitated planet in a trine, Pacino's Moon also has two good nīca
bhaṅga raja yogas.
Paramahamsa Yogananda
Famed author of "Autobiography of a Yogi," Yogananda's horoscope
abounds with spiritual yogas. He has a Śrīkaṇṭha Yoga formed by the
Sun as both the Sun and the lagna lord in the fifth in the sign of friend
Jupiter and Moon in the ascendant in the sign of friend Sun. Plus the
Moon is the twelfth lord. He also has Moon in a navamśa of Mars
aspected by Saturn. And the fifth and ninth lords are conjoined in
another mokṣa house (the eighth) aspected by Saturn. He also has a
Virinci Yoga from his Sun ascendant. All three of his ascendants
participate in his spiritual yogas and all three are trined to one another,
giving him the one pointed focus necessary to achieve spiritual
greatness.
Ramakrishna Paramahamsa
Another great saint who also has all of his ascendants in accord with
one another, Ramakrishna Paramahamsa achieved nirvikalpa saṃadhi at
a young age. He has Moon in a navaṁśa of Mars aspected by Saturn.
He has Saturn in the ninth and although it is aspected by Jupiter, it is
also retrograde and exalted and so is its dispositor. This also makes a
Maha Lakṣmi Yoga and while Lakṣmi is in this Kali Yuga mostly
associated with worldly wealth the root of Her name, laksh, means goal.
She can also give spiritual realization if that is someone's goal. He is
very near to having a Virinci Yoga as well. Fifth lord Mercury is
retrograde and in the lagna in the sign of friend Saturn, Saturn is exalted
in the ninth and Jupiter is retrograde in the fifth but it is in the sign of
Mercury who is only neutral towards Jupiter but not actually friendly.
Ketu, mokṣa kārakā, is exalted in Viśakha, a nakśatra renowned for its
fixation on goals. And both Sun and Moon are in the ascendant
disposited by exalted Saturn from the ninth. His spiritual potency still
resonates today.
Anandamayi Ma Anandamayi
Ma was one of those rare individuals born with only a small remnant of
work left to be done in the spiritual realm and she initiated herself and
achieved full realization in her twenties and lived out her days as a saint
sought by all. One glance at her image fills even the most stubborn heart
with a tender feeling. She has four exalted planets: Sun, Venus, Jupiter
and Saturn. Her chart evokes both a Śrīkaṇṭha Yoga and a Virinci
Yoga. The lagna lord is exalted in the fifth house, the Moon is in the
tenth in Jupiter's sign and Sun is exalted in the second. Technically Sun
is not in the right place but the second is a positive house. The same is
true for Virinci. The fifth lord Moon is in the tenth in a friend's sign,
Jupiter is exalted in the fifth, and Saturn is exalted but in the 8th house.
She also has Moon in the tenth aspected by Saturn, a prāvrājya yoga.
The eighth lord is exalted in the 1st and the twelfth lord is exalted in the
eighth - both are mokṣa houses. Saints show man what is possible for
him, that, as he suspects, he is meant for something finer than earthly
life. Rather than aspiring to locate Heaven in earthly things, he should
undertake the process of locating the Divine within and try to keep the
earth in such a state that others might be able to do likewise.
Skill and Dexterity in Jyotish
A famous quote from śāstra states, "Yoga is skill in action." The
American Heritage Dictionary defines skill as: 1)proficiency, ability, or
dexterity 2) an art, trade, or technique, particularly one requiring the use
of the hands or body.
A dexterous person is usually able to acquire a wide base of skills with
relative ease. Such people often display proficiency in a number of arts
and crafts simultaneously; they may be good martial artists as well as
great cooks and musicians with a facility for math or weaving. Each
skill learned makes future additions easier to acquire because more and
more connections between neurons in various areas of the brain are
developed and the habit of holding a multifactorial awareness in the
midst of intense activity becomes second nature.
In many systems of spiritual development, it is standard to have all
acolytes develop a skill because of the way it grounds awareness in the
physical body, which later prevents meditation from becoming mere
mentation. There are several planetary yogas that point to a person
likely to be innately dexterous and therefore adept at acquiring skills
and skillful in any vocation or avocation they choose to pursue.
The number one planet of skill is Mercury. He is associated with
swiftness and grace of both physical and mental varieties. And most
yogas describing skill include the involvement of Mercury. His
association with another planet often gives skill in an area governed by
that planet, because Mercury will take on the character and nature of
any graha that influences him and add his own quickness to that planet's
qualities.
The number one house of skill is the third house, which also rules the
hands, the tools most commonly used in the application of skill. In fact,
śāstra states that when the lord of the horoscope goes to third house, the
person will be "endowed with all achievements."
Another important house for skill is the house of intellect and creativity,
the fifth house.
And perhaps the consummate raśi of skill is Gemini, the natural third
house of the zodiac, owned by the adept Mercury and an air sign,
which also gives a certain swiftness. It is also the sign of artisans and
entertainers. Any yoga involving skill that appears in Gemini will be
distinctly enhanced.
Important yogas for the display of dexterity are Sarasvatī Yoga,
Kalānidhi Yoga, and the combination of Mercury particularly with
Jupiter, Venus or Mars. His combining with the Sun or Moon may also
give some intellectual or imaginative brilliance. However, that is not the
same as the ability to be skillful, which usually involves both mind and
body. Sarasvatī is the goddess of knowledge and learning. This yoga
consists of Venus, Jupiter and Mercury in an angle, a trine or the second
house while Jupiter is exalted or in his own or a friendly raśi. Such a
yoga usually produces a person of great erudition who will display
tremendous knowledge and will usually have a gift for musical arts,
singing, and any other skill that involves wisdom or aesthetics.
Venus and Jupiter are the two guru planets. They contribute greatly to
the display of skill, creativity and intellect. Mercury's appearance with
either one of them will give some of the effect of a Sarasvatī Yoga.
Such people excel at graphic arts, interior design, drawing etc.
Kalānidhi means "treasure of digits." This yoga literally describes
having a "treasure" in one's fingers and it implies skill with the use of
the hands. It consists of Jupiter in the second or the fifth associated or
aspected by Mercury and Venus, or Jupiter in the second or the fifth in
the rāśi of Mercury or Venus. By loose extension, we can conclude that
when these three planets interact with each other in a horoscope in a
positive house, the person will be likely to display skill, provided other
indications do not negate it. The combination of Mars and Mercury also
produces dexterity in a person, often of a physical and/or a fighting
nature. Because of Mars's contrary nature and Mercury's facility for
speech, this combination can also produce biting comedians and/or
gifted liars and media people.
Mercury displays his gifts very well in all of the air signs, particularly
his own of Gemini. He can also do well in the fire signs, in Virgo, and
in Capricorn. But he tends to stumble in the water signs, all of which
are mute. It easy to see that a light graceful airy talkative fellow like
Mercury would struggle in the heavy dense element of water. While his
placement in such signs may not dim a person's intellectual brilliance,
people with this configuration may still appear as bumblers, saying the
wrong thing at the wrong time and often lacking in physical grace.
Below are example charts of both yogas.
Steve Jobs
Inventor of all things i, Jobs has a potent Kalānidhi Yoga. Jupiter is in
Gemini, it is Rx and it aspects the fifth house from the eleventh. Venus
sits in the fifth aspecting back onto Jupiter. Plus Jupiter aspects the Sun
in the seventh, who is the ascendant lord, thereby tying the yoga
directly to Jobs.
Steven Spielberg
Steven Spielberg is one of the most successful, renowned Hollywood
directors of all time. The gross receipts on his movies exceed 8 billion
dollars. His movie, Jaws, was a huge innovation in film style that had
not been seen before. He has made many of America's iconic films,
including Jaws, E.T., and The Color Purple. He also has a great
Kalānidhi Yoga. Jupiter is in Venus sign with Venus in the fifth house
and Jupiter aspects the first house, tying this yoga directly to the person.
The fifth house is the premier house of creativity and also the house of
the intellectual mind. When these two abilities conjoin with skill in a
person not otherwise afflicted the results can be marvelous.
Pablo Picasso
Pablo Picasso has a Kalānidhi yoga formed by Jupiter Rx in Taurus in
the eleventh and aspected by Mercury from the fifth house, where the
lord of his chart, the Moon, is sitting. Because his fifth house contains
Mercury, the debilitated Moon and exalted Rāhu who conjoin with the
Kalānidhi Yoga his renowned skill was also highly unusual.
Raphael
Raphael is another painter of nonpareil status with a beautiful Kalānidhi
Yoga. He has Jupiter Rx in the eleventh in Virgo with exalted Rx
Venus in the fifth with Jupiter aspecting ascendant lord Mars. Both
Venus and Jupiter are strong, Venus is just reaching its exact degree of
exaltation (27). Venus is totally combust but this can enhance the inner
qualities of a planet and Raphael's painting was a very high expression.
Britney Spears
Britney is no Raphael, but she is a successful singer and she does have
a weak Kalānidhi Yoga formed by Jupiter in no special condition in
Libra in the second house. The averageness of this yoga makes her
popular for the masses but not a producer of timeless masterpieces.
Ramakrishna
Ramakrishna Paramahamsa is one of India's legendary saints. He has a
Kalānidhi Yoga formed by Jupiter Rx in Gemini in the fifth house. In
his case, multiple yogas indicating great spirituality turn his Kalānidhi
Yoga into spiritual skill.
Some other people renowned for skill with a Kalānidhi Yoga include
Fred Astaire, Roger Abbott, Hank Aaron, Igor Stravinsky, Henry Ford,
Carl Jung, Alexander Graham Bell, and Ammachi.
Sarasvatī Yoga is defined in Phaladīpika CH.6 as "Highly intelligent;
skilled in dramatics, prose composition, versifying accounts, poetry,
narrative descriptions, and the exposition of sacred lore. Will be world-
renowned, prosperous, and blessed with wife and progeny. He will be
fortunate and respected by even the best of rulers."
Below are example charts of Sarasvatī Yoga.
Umberto Eco
Umberto Eco has been described as a "colossus of learning." He is an
Italian writer, teacher, and researcher. He holds thirteen honorary
doctorates, he speaks five modern languages and has a good grasp of
classic Greek and Latin. He is one of only a few hundred people
regarded to have mastered semiotics, the study of signs and symbols.
He has written several enormously large and successful books and he
lives with a library of over 30,000 books. He has a lovely Sarasvatī
Yoga formed by exalted Rx Jupiter in the ascendant, Venus in the
seventh and Mercury in the fifth. Mercury conjoins his lagna lord in the
fifth, which Jupiter aspects. And Venus aspects his ascendant, so all
three elements of his Sarasvatī Yoga are tied to the ascendant or the
ascendant lord.
Omraam Aivanhov
A Bulgarian mystic, philosopher and teacher, he was a leader of the
Universal White Brotherhood, which taught timeless spiritual precepts
with a predominantly Christian flavor. His Sarasvatī Yoga is formed by
Jupiter in the second, Mercury in the fourth and Venus in the fifth.
Because Jupiter conjoins Rāhu on his Kāla-Sarpa Yoga axis, forming a
Guru-Candala Yoga his organization was not always well respected.
Enrico Fermi
A Nobel Prize winner in physics, Fermi discovered nuclear fission,
invented the nuclear reactor and created the first controlled nuclear
fission reaction. He was a child prodigy in math and physics and
received his doctorate at the age of 21. His Sarasvatī Yoga is formed
by Mercury and Venus in Libra in the seventh and Jupiter in Sagittarius
in the ninth. The presence of Rāhu and Mars with his Mercury and
Venus is probably what made him take up the pursuit of nuclear fission.
Bertrand Russell
Another Nobel Prize winner (in Literature), Bertrand Russell is
considered one of the most important thinkers of the twentieth century.
He was a mathematician, logician, social critic and philosopher with
strong humanitarian leanings. He wrote over 3000 publications and 40
books. He is standard fare in any liberal arts education.
His Sarasvatī Yoga is formed by exalted Jupiter in the tenth and Venus
and Mercury in the seventh. His Sarasvatī Yoga is completely
unafflicted and Jupiter is in the tenth, making him a strong
humanitarian.
Leonardo da Vinci
Leonardo da Vinci is one of the greatest universal geniuses of all time.
He remains legendary today for his painting, his mathematical abilities
and his inventions, but he was also skilled in numerous fields including
writing, music, botany, sculpture and architecture. He has a Sarasvatī
Yoga formed by Jupiter in the fourth, Mercury in the fifth and Venus in
Taurus in the seventh. His Jupiter is in Aquarius, only the sign of a
neutral planet to Jupiter, but Jupiter can function like it is exalted in
Aquarius so it is a special exception. Mercury is debilitated but it has
nića bhaṅga from both Venus and Jupiter. Mercury in Pisces can
represent a diversified thinker because fish, the symbol of Pisces, breed
in hordes, so often the mind of a debilitated Mercury person has hordes
of thoughts. This can make someone ditsy and disorganized or
multifaceted and brilliant depending on other indications in the chart.
Albert Einstein also had a Sarasvatī Yoga with Jupiter in Aquarius and
Mercury in Pisces. One difference between Einstein and da Vinci is that
da Vinci's lagna lord is Mars exalted in the third house of skills whereas
Einstein's chart is ruled by debilitated Mercury, so da Vinci had hands
on practical skill as well as diversified intelligence, whereas Einstein
was primarily a thinker and not at all practical in his own life.
Five Opera Singers
There are two essential planets involved in creating a good psychic and
three secondary ones that provide support.
The most important houses to look to are the first (the person
themselves) and the fifth (the mind.)
The most essential planet for proper intuition is Jupiter.
This is illustrated by a Jupiter yoga mentioned in Sarvartha Chintamani
called Trikāla Jñāna Yoga. It says the proprietor of this yoga will have
knowledge of the past present and future. The yoga's definition is the
following: "Jupiter in Mrudvamśa, own navamśa or Gopuramśa
aspected by a natural benefic."
This yoga appears in the chart of every example below.
In addition, the other planet that is nearly always involved in creating a
psychic is either one of the nodes, which gives access to unseen realms
and non ordinary modes of perception.
Supporting planets are Mercury, the Moon, the Sun and to a lesser
extent Venus. A psychic is likely to be better if these planets are
reasonably strong and unafflicted, especially Mercury and the Moon. If
Mercury is afflicted, they may lack the ability to successfully translate
between other realms and may become confused about what they are
perceiving. Moon rules the manas, the emotional mind and if Moon is
afflicted, their psychic abilities may simply push them over the edge into
some type of madness. The Sun rules consciousness itself and light so it
can illuminate both visions and allow for things to surface from Pure
Consciousness.
The following combinations are frequently present in the charts of good
psychics:
1. A powerful Trikāla Jñāna Yoga
2. Ideally, either the first house or first lord or the
fifth house or fifth lord should be involved with Jupiter, or
Jupiter should be involved with the nodes.
3. Ideally, either the first house or first lord or the
fifth house or fifth lord should be involved with the nodes, or
Jupiter should be involved with the nodes.
4. Mercury and Moon should be reasonably strong
and unafflicted
5. The Sun or Moon should be involved in one of
the combinations
Malcolm Bessent
Malcolm Bessent has undergone extensive scientific study and has been
rated the most accurate psychic in the world. He has all of the
combinations above in toto. A Capricorn ascendant, his lagna lord is
placed in the fifth house of the mind. He has a strong Trikāla Jñāna
Yoga form by exalted AND retrograde Jupiter in the seventh house
who is also in his own sign in the navamśa and in his own sign or
exalted in 6 amśas (subsidiary chart). Jupiter is with the full Moon who
is in its own sign and with Rāhu. In the ascendant are the Sun and
Mercury forming a Budhāditya Yoga (a yoga of intellect) with Ketu.
Peter Hurkos
Peter Hurkos developed psychic abilities after a severe head injury that
left him in a coma for three days. Volatile and moody, he could speak in
foreign tongues when asleep but also did psychic work when awake.
He is just shy of a true Trikāla Jñāna Yoga because Jupiter is not
aspected by a natural benefic, but it is Rx and in its own or exaltation
sign in four amśas. The head injury tie to being psychic is apparent in
the placement of the lagna lord in Aries in the eleventh where it is
associated with a parivartana yoga between Mars and Saturn. The
psychic combinations are potentized by having Jupiter with Ketu in the
fifth house in mutual aspect to the lagna lord in the eleventh who is with
Sun and Rāhu while having the fifth lord in the ascendant. He also has
a Budhāditya Yoga in the eleventh giving support. His Moon is
somewhat afflicted by virtue of occupying an enemy's sign associated
with Mars which is, no doubt, why he was moody.
Judith Richardson
Another famous psychic, Judith Richardson successfully sued for
damages after a CAT scan that she claimed terminated her psychic
abilities. She has a Trikāla Jñāna Yoga formed by an exalted Rx Jupiter
in the sixth house aspected by Venus from the twelfth. Jupiter is in its
own amśa three times. While Jupiter is not involved with the fifth
house, it is very strong and it is situated with Rāhu in the sixth. The fifth
lord is in the ascendant as Mercury forming another potent and
unafflicted Budhāditya Yoga. Her Moon is very bright and unaspected
by any malefic. The lagna lord, Saturn, is in the fourth where it aspects
both Jupiter and the ascendant. She lost her psychic powers during the
tail end of Rāhu-Ketu or the very beginning of Rāhu-Venus while
Saturn was transiting over Rāhu and Jupiter.
Mental Illness and Jyotish
Mental health and illness exist on a broad spectrum and cover a wide
range of states. Thus to analyze someone's mental health or lack thereof
in a horoscope requires a detailed analysis and synthesis of a number of
factors. These factors include the 1st, 4th, and 5th houses, Mercury, the
Moon and any afflictions to these particularly by the nodes or Saturn.
The 1st house is important because it governs the person and the
general condition of their mind-body apparatus. It is also a crucial house
in determining the nature of childhood including in utero experience
and early trauma, which both ancient wisdom and modern neuroscience
posit as a chief cause of mental disturbance. The fourth house is
important because it governs mother, not just in the sense of chief
caregiver but also in the sense of formative environment (home) and
manas (the emotional mind), which will largely take its shape through
these factors. The fifth house is important because it governs the
intellectual mind or buddhi. Confusion or debilitation in either the
manas or buddhi may be counterbalanced by the sound operation of the
other portion of mind, but if both are afflicted matters become very
troubling.
Mercury also rules the buddhi as well as the nervous system particularly
as it relates to the flow of prāna. The Moon rules the manas. If one
analyzes bālāriṣṭa yogas--yogas pertaining to afflictions of early
childhood--nearly all of them involve the poor placement of the Moon
because foundational experiences will determine so much the health of
the emotional mind. Modern neuroscience reveals the enormous impact
of early trauma on brain function. Especially when such experiences
occur preverbally and exist only in implicit memory, they can drive the
manas in a very pernicious way. The manas accords to what is called
the limbic system, the portion of the brain that governs our primal
responses to environmental threats and needs and our arising emotions.
This part of the brain does not respond to logic or reason. It responds to
image and emotion and has to be worked with accordingly. Once it
establishes neural grooves they can be difficult to change.
Although Mars can certainly play a role in mental affliction, the planets
that figure in much more substantially are the nodes and Saturn. All
three of these can give rise to fear, confusion and skewed perception.
All three also govern the flow of prāna in the body, which deeply
affects the state of the nervous system. The nodes particularly can cause
people to form perceptual realities that almost no one can relate to and
can cause very strange aberrations of which it is difficult to determine
either the diagnosis or the cure. Saturn gives rise to deep fear and
anxiety usually as a result of neglect, abuse or cruelty in the
environment.
Virginia Woolf
Author Virginia Woolf suffered from debilitating bouts of depression
and mental illness that included hearing voices. These problems came
on during her teenage years with the death of her mother and would
culminate in her eventual suicide. Interestingly mental illness began in
Venus-Rāhu and she took her own life in Rāhu-Venus.
Woolf has Taurus rising with Ketu in the ascendant within five degrees
of the rising degree. The ascendant is hemmed by malefics on either
side. Her lagna lord is Venus in the ninth house mildly combust the Sun
with 2nd and 5th lord Mercury. This is a well placed combination with
a number of good yogas which allowed her considerable success as an
author. However, it is afflicted by the aspect of a debilitated Saturn from
the 12th house and an Rx Mars from the second. Her fourth house is
unafflicted, but its lord is the Sun who is aspected by Saturn and Mars.
The fifth house is aspected by Mars and so its lord Mercury who is also
aspected by Saturn. The real trouble in this horoscope stems from the
twelfth house combination of Saturn and Moon. Having the Moon in
the 12th house is a bālāriṣṭa yoga which can give affliction up to the age
of 24. This is made worse by the presence of a debilitated Saturn who
afflicts not only the Moon but the Sun and ascendant lord as well.
Furthermore Saturn unilaterally aspects Mars which is a combination for
suicide. It is felt that a substantial portion of Wolf's mental troubles
stemmed from the sexual abuse she suffered from her half brothers
during her childhood. On the ascendant she has the nakṣatra Rohinī
which is strongly associated with sexual abuse. The ruler of that
nakṣatra is the afflicted Moon in the twelfth house.
Tennessee Williams
Playwright Williams is another author who suffered from lifelong
mental disturbances, chiefly deep states of depression. He had a very
abusive father, a weak mother, and a sister who was diagnosed
schizophrenic and given a lobotomy after years in an institution.
Williams became very dependent on drugs and alcohol in an effort to
manage his mood states, and died of choking on a bottle cap in a state
of drug induced confusion.
Williams has Moon and Mars in his Capricorn ascendant. Śāstra states
that Moon in the ascendant can make a person mentally disturbed. The
lagna lord is Saturn debilitated in the fourth house creating both a
weakness for the ascendant and an affliction to the fourth house and its
dispositor Moon. Rāhu is also in the fourth house creating another
affliction. This is somewhat softened by the presence of Venus in the
fourth and Jupiter in the tenth allowing him to survive within his
difficult family structure. The fifth lord is Venus in the fourth with
Saturn and Rāhu. Mercury is debilitated in the third house. And the
chart has a Kalā-Sarpa Yoga.
Friedrich Nietzsche
Philosopher Nietzsche is a perfect example of someone with a
startlingly immense and clear intellect (buddhi) who nonetheless
suffered greatly on account of his manas. He has a Scorpio ascendant
occupied by the debilitated Moon and Rāhu. There are no afflictions to
either the fourth or the fifth house other than that the fourth lord Saturn
is 12 away from the fourth although in its own sign. The only other
noticeably weak planet is the Sun who is saṁdhi and debilitated, and
Nietzsche's father would die when he was around six. The fifth house
contains Jupiter in its own sign making a beautiful yoga with exalted
Mercury and lagna lord Mars in the eleventh. Nonetheless, Nietzsche
suffered a difficult childhood and would eventually go mad, spending
the last ten years of his life in a stupor despite the extreme brilliance of
his writing and philosophy.
Johnny Carson
Talk show host Johnny Carson has all planets moving towards Ketu in
the fourth house. He has a number of powerful raja and dhana yogas in
his ascendant including lords of 1,4,5,9, and 11 all conjoined plus a
Śaśa Yoga with Saturn ruling only good houses and a Budhāditya
yoga. His lagna lord is unafflicted in the second house and his Moon
makes a good Keśari yoga with Jupiter in the third. Certainly, Mercury
is the twelfth lord in the ascendant indicating some financial loss (minor
compared to the dhana yogas), which took the form of charity in
Carson's life. Rāhu is in the sign of the Moon and in the star of Saturn
aspected by Saturn. Levi also had Rāhu in the star of Saturn aspected
by Saturn -- this is why it is important to consider exactly what a planet
means in a given horoscope. Ketu is in the sign of Saturn and in the star
of the Sun. Here we have a reinforcement by star placement of Rāhu
and Ketu of the dhana yoga formed by Sun and Saturn together in the
ascendant. He was a billionaire. Carson had an uncomplicated career
and a mostly uncomplicated life, other than marital difficulties which are
seen easily by the placement of the seventh lord in the twelfth.
Ava Gardner
Famous actress Ava Gardner has a Kāla Sarpa Yoga with Rāhu in the
third and Ketu in the ninth. Saturn, lord of the seventh and eighth
houses, sits with Rāhu. The lagneśa Moon is in Saturn's sign in the
eighth house with Mars. This is a case where the planet sitting with a
node definitely "bitten." Gardner was famous for her extremely
passionate tempestuous love life. This would be an indication given by
Moon and Mars in the eighth but it is dramatically enhanced by having
the seventh and eighth lord located with Rāhu who sits in Uttara
Phālgunī, a passionate nakṣatra.
Jennifer Aniston
Actress Jennifer Aniston has a Kāla Sarpa Yoga with three planets on
the nodal axis, JuR with Ketu and Venus and Saturn with Rāhu. While
some aspects of the "bitten" quality operate here, the quantity of yogas
formed by the participating grahas also provides a nodal enhancement
to those yogas. Aniston was estranged from her mother (4th lord is
Saturn) for a decade and was profoundly affected by the death of her
therapist (8th lord Venus) and it remains to be seen what her experience
of children will be (5th lord Saturn) but we know of her because of her
career success as an actress. She has some nice yogas formed by her
exalted lagneśa Venus and 4th and 5th lord Saturn, which are aspected
by the Rx benefic Jupiter who is also the third lord of the house of skill.
She also has a Candra-Mangala Yoga and a very nice dhana yoga
formed by Sun and Mercury in the 4th. She is purported to have a bit of
an obsession with body maintenance and she did not achieve career
success until losing thirty pounds. Such an obsession would be another
form by Rāhu "biting" lagneśa Venus.
Venus-Rāhu Conjunction
In jyotiṣa, the twelfth house is called the vyaya bhāva, the house of loss.
This house is a dussthana, a house of suffering, and thus tends to carry
heavy negative connotations. There is a general rule in jyotiṣa that when
the lord of a positive house goes to a negative house it will increase
negative results for the positive house. However, this is not always so,
and in practice, the result can vary widely and will depend on a
concordance of factors. A study of the lagna lord in the twelfth house
reveals how widely variant a negative result for the first house can be.
Loss itself is a concept with negative connotations but when looked at
from multiple angles loss can be a source of tremendous positivity as
well. While the twelfth house is about loss, when the lagna lord resides
there, the person will develop a distinct relationship with loss and
expenditure that is often quite imaginative and unique and may actually
generate prosperity through a creative relationship with the notion of
loss. When we contemplate loss we also contemplate how to avoid it or
minimize it and a powerful twelfth house can grant the ability to avoid
loss as well. One thing that does seem to hold true across the spectrum
of results of the lagna lord in the twelfth is the notion that such people
think odd thoughts, ones that often seem very misguided to others.
Another thing that seems to hold true is that people who have the lagna
lord in the twelfth often are an interesting mix of introversion and
extroversion; just as saving and expenditure become a dominant theme
elsewhere, they can also become a dominant theme in personality
expression.
Here are some examples of Lagna Lord in the Twelfth.
Henry Ford
A potent example of a creative relationship with the notion of loss is
Henry Ford who amassed, in his time, one of the largest fortunes held
by anybody. Ford was famous for many things and efficiency was one
of them. He was obsessed with the notion of efficiency and with the
notion of making his automobiles less and less expensive. When the
Model T first appeared in 1908 it cost $865, which would be about
$21,000 today. Through increases in efficiency that price fell every year
and by 1918 had reached $360. Ford's focus on efficiency included
designing the pallets that transported parts to be the right size so they
could double as the floor in his cars. Efficiency is a type of loss
avoidance. In a revolutionary move Ford also chose to pay his workers
an unprecedented $5 a day when the going rate was often $2. In today's
money that is about $120 per day or $15 an hour. From a twelfth house
perspective and from the minds of his cohorts this was a big and
unnecessary expenditure, but Ford had the clarity to see that well-paid
workers would be able to afford not only his cars but other consumer
goods that would drive increasing prosperity in the whole economy. He
wasn't without his odd thinking foibles either, chief among which was
his anti-Semitism which he propagated through the purchase and
distribution of a newspaper.
He is a Leo rising with Sun in the twelfth in the sign of the Moon. Sun
is conjunct Mercury forming two powerful dhana yogas as well as a
nice Budhāditya Yoga. This combination is aspected by a benefic full
Moon from the sixth who is of course protecting the twelfth house as its
strong dispositor. Significantly, the lagna lord is also in the sign of a
friend here. Mars who is rajayoga kārakā for this ascendant is in the
ascendant unafflicted and the ascendant itself is surrounded by benefics.
That is still not to say that his life was ideal. Having the lagna lord in a
dussthāna did also bring about some heavy losses for him. Like Leo
Madonna, Ford lost his mother at a young age. He loved her extremely
and she died when he was 13 years old. Secondly he also suffered the
loss of his considerable mental faculties (indicated by his 12th house
Budhāditya Yoga) in his later years.
Ross Perot
Ross Perot is another person whose 12th house lagna lord may surprise
some given that he is a billionaire, proving that loss, like so many
things, is a relative concept. Perot is a Gemini ascendant with Mercury
in the twelfth in the sign of its friend Venus. Perot's horoscope is loaded
with yogas. He has the llth lord in its own sign, a good placement for
prosperity. The location of fifth lord Venus in the second also supports
prosperity but the big yogas fall on his 1/7 axis. He has a powerful raja
yoga formed by the opposition of Jupiter and Rx Saturn. He has a nice
Gaja-Keśāri yoga as well as another dhana yoga formed by Moon and
Saturn. The lagna itself is supported by benefics within and on both
sides of it. Perot amassed a fortune with his company Electronic Data
Systems; however, there was a day in the seventies when the company's
stock dropped so much that Perot lost 450 million dollars in a single
day, making him (at the time) Wall Street's biggest loser. He also lost a
lot of his reputation, perhaps undeservedly, in his presidential
campaigns. This loss ties into the theme of introversion/extroversion that
tends to play in the twelfth house. His presidential bid could be
regarded as a large extroverted move in which he found himself talking
to millions of people and spending millions of his dollars. After the loss
of his reputation he has since refused entirely to speak on political issues
at all.
In only one case does the lagna lord go to the twelfth in its own sign.
While one might be inclined to think of this as a more desirable
placement, preliminary investigation seems to indicate otherwise. For
Aquarius lagna Saturn rules both the first and the twelfth, but this
happenstance seems to more firmly impregnate the horoscope with the
stamp of loss. Three famous Aquarian ladies with the lagna lord in the
twelfth are Whitney Houston, Sylvia Plath and Demi Moore.
Sylvia Plath
Sylvia Plath was a brilliant but tortured writer who killed herself. She
has Saturn in the twelfth house opposite debilitated Mars. Mars is
doubly weak by virtue of being nearly sandhi. There is a node in the
ascendant. The Moon has gone to the eighth house with debilitated
Venus and Sun is debilitated in the ninth. Having Venus, the rajayoga
kārakā, be so weak increases the level of affliction in this horoscope.
While Plath's odd thinking certainly drove her creativity, it also drove
her suicide, a case of ultimate loss.
Whitney Houston
Singer Whitney Houston has the same lagna with a Rx Saturn in the
twelfth opposite combust Venus and 7th lord Sun. Mo and JuRx form a
powerful Keśāri Yoga in the second house. Those two planets also
gave her her singing ability. Unfortunately, Mars sits in the 8th house, a
place where Mars's risk- taking behaviors seem to amplify. From there
he aspects both the Moon and Ketu in the 11th. 8th lord Mercury
aspects the ascendant. Despite her many raja yogas, Houston died an
early death from drug overdose. Here the placement of the lagna lord in
the 12th as a marring factor is very evident. The lack of ability to
exercise clear judgment and the inevitable psychic pain caused by being
ruled by a dussthana SaRx contributed heavily to her drug-related Mars-
driven death in Moon daśā, Ketu bhukti.
Demi Moore
Actress Demi Moore has Saturn in the twelfth with Ketu opposite
debilitated Mars and Rāhu in the sixth. Like Houston, she has become
notorious for her drug related misdeeds - a loss of reputation as well as
of health. Her chart is counterbalanced by the presence of Jupiter in the
ascendant and a strong Venus in the ninth which may be enough to
save her life as she goes through her Jupiter daśā. While Jupiter is a
benefic in the ascendant, it also sits in the nakṣatra of the sixth house
Rāhu. The nakṣatra lord contributes a big percentage of a daśā's effect
as is apparent in the life of Moore.
Marital Harmony
Is there such a thing as marital harmony? Many of us wonder.
In order to establish if a person will have marital harmony, one analyzes
all factors influencing Venus, the seventh house and the first house.
Four planets primarily promote the sense of being happily adjusted to
marriage. They are the Sun, Moon, Mars and Jupiter. In the case of the
Sun, Moon and Mars, they must not rule a dussthana for the principle to
apply. In the case of Jupiter, it does not matter. When they influence the
seventh house or lord or Venus, and/or the seventh lord or Venus falls
in a positive house in a constellation owned by the Sun, Moon, Mars or
Jupiter, it promotes the sense of being happily adjusted to marriage.
Ideally, the seventh house, lord and Venus are also all free of major
affliction, particularly combustion, planetary war and rāśi saṁdhi (being
at the very beginning or very end of a sign).
If the vāsanās supporting the sense of marital harmony are strong
enough, it will matter less whether there is good compatibility with the
spouse or whether the spouse is difficult because the person in
possession of the harmony vāsanās will incline in the direction of seeing
that reality and therefore establishing it despite evidence to the contrary.
The rest of us have to rely on good compatibility, proper karmic ties and
similarity of socio-cultural background to help our relationships flourish.
And perhaps most importantly, we must keep a keen eye on our own
shortcomings and blind spots so that we do not unconsciously destroy
our relationships.
(Note: Of course, the proper application of will power and paying off
ones karmic debts through intense spiritual practice can vastly improve
the probabilities of marital harmony. - Michael Laughrin)
Fertility
Christophe Auguin
Auguin is the poorest of our Lakṣmī Yoga contenders. He is one of the
world's best sailors and has won multiple sailing prizes. Unfortunately,
sailing prizes tend to be smallish, only thousands of dollars. His chosen
vocation is teaching, which is not a giant moneymaker either. However,
one indication of Lakṣmī Yoga that does hold true for him is that of
"best vehicle." He asked for and received a boat especially built for him
in which he won two around-the-world races. His Lakṣmī Yoga is
weak for a number of reasons. First of all, it is formed by only a single
planet because Venus is the ninth lord for Aquarius ascendant.
Secondly, Venus does not participate in any other yogas, and while the
chart does contain some other nice dhana yogas in the tenth house, they
are not tied to the lagna lord who is Saturn and who is also all by
himself. And lastly, Aquarius people often do not successfully orient
around money because Jupiter is the lord of two money houses, the
second and the eleventh, and Jupiter prefers wisdom to money.
Eddie Arcaro
Eddie Arcaro was America's richest jockey. He rode to victory 4,779
times with winnings totaling over 30 million dollars. He parlayed those
winnings into good investments, successful oil speculation and part of a
saddle business. His net worth was probably in the neighborhood of
100 million dollars. His Lakṣmī Yoga is beautifully formed with exalted
Venus and swa Jupiter in the ninth house. Plus, his lagna lord Moon is
in the second house, making a good dhana yoga opposite Sun in the
eighth. However, the blight on both these yogas that capped his
prosperity at 100 million is the aspect of Rx Saturn from the 12th house.
Saturn's aspect is potent because he is Rx, plus he is the lord of the bad
eighth house and he is aspecting from the twelfth house of loss.
Fred Astaire
Fred Astaire, one of America's best known dancers, was worth
somewhere between 50 and 100 million dollars. His Lakṣmī Yoga is
formed by exalted Venus in the fifth house and exalted Moon in the
seventh. His wealth capped at this level because, although there is no
affliction to Venus or the Moon and the chart does contain other dhana
yogas, neither Venus nor the Moon is involved with any other planet,
nor is Mars, the ascendant lord, who is debilitated in the ninth house.
Stephen Bechtel
Stephen Bechtel is one of the 793 billionaires in the world, the third
generation leader of Bechtel corporation. But he is a poor billionaire.
He has only 2.5 billion dollars. His Lakṣmī Yoga consists of Jupiter
swa in the ninth house and Venus in its own sign in the second, which I
mentioned before is sometimes included in the yoga (although it is not
part of its technical definition). This is one of those charts where there
are many, many yogas, most of which directly involve the ascendant or
its lord. Nearly every planet in the chart must contribute something to
wealth promotion for such a good outcome. And this is the case in this
horoscope. Firstly, the lagna lord Mars sits opposite Jupiter in the ninth,
directly involving it with the Lakṣmī Yoga. Secondly, the fifth lord and
eleventh lord sit opposite each other on the 1/7 axis. The lords of 5 and
11 are another huge dhana yoga. This one is especially strong because
both Sun and Saturn are exalted, plus Saturn is Rx. This Saturn is also
special because it rules only positive houses, so although it aspects the
ninth house and lord, as did Eddie Arcaro's, it is an entirely different
Saturn, because it makes yogas and owns only positive houses.
Nonetheless, it is still a Saturn aspect. Plus Mercury is in the ascendant
as the sixth lord aspected by Saturn, which is a poverty yoga. These
two factors weighted against all the good yogas are keeping him in the
low billions. Also, Venus participates in another dhana yoga with the
Moon in the eighth house. And there is a parivartana between Mars and
Mercury, further strengthening the lagna.
Bill Gates
The mother of all money charts, the richest man in the world does have
a Lakṣmī Yoga. His yoga consists of Venus and exalted Saturn in Libra
in the fifth house. Because Saturn is a direct participant in the yoga, his
association with Venus does not diminish the yoga. In addition, the
ascendant lord Mercury is exalted and participates in multiple dhana
yogas with Mars and the Moon, who also form a Candra-Maṅgala
yoga, another prosperity yoga. This yoga really counts in this horoscope
because both Mars and the Moon rule money houses, the Moon is
almost full, in a watery rāśi, in the sign of a friend and the whole yoga
conjoins the lagneśa who is powerful. All of his yogas are unafflicted
by harassing planets with the exception of the Sun, lord of the third who
mildly afflicts his Lakṣmī Yoga; however, it is the Sun, who is cruel but
not really malefic, and is only the ruler of the third, a mild dussthāna.
Nonetheless, Gates did lose money when the US government (a
signification of the Sun) sued him over monopoly issues.
Thank you to my jyotish gurus who have taught me what I know and
understand about this vidya. The gifts of their knowledge and their
blessings are everything.