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ُم طاًع ا ِإْن َنَه ْي َت َو ِإْن َأَم ْر تا... ِإىَل ِع ْلٍم َتكوُن ِبِه ِإماًم ا
making the truth suitable to one's desire
(misconceived)
>> truth only benefit you if only you give the truth a
To a knowledge that will make you an Imaam
chance (by being objective), and truly intelligent
***
people give the truth a chance.
Obeyed when commanding and when
reprimanding >> ِع ْلٍم, an indefinite knowledge (arabic definite
article would be العلمthe knowledge)
َلْل
َو َيْه ديَك الَس بيَل ِإذا َض تا... َو َيْجلو ما َبَع ْي ِنَك ِم ْن ِغ شاها >> َتكوُن ِبِه ِإماًم ا, knowledge will make you an
Imaam, the one whoin front of the pack, the leader
And it will remove from your eyes that which is >> imaam: not self-appointed leader, people-
veiled appointed leader, humbling nature
*** >> . ُم طاًع ا ِإْن َنَه ْي َت َو ِإْن َأَم ْر تا, people appointed you
And guide you to the path if you go astray to guide them for your knowledge, knowledge of
the key to success; the Quran & Sunnah.
>> calling towards being a legacy
STOP & PONDER..
Shaytan want us to be an ignorant person, >> َو َيْجلو,refers to clarity in sight, perception; we
shaytan fears knowledge and knowledge of need to have a paradigm change in the way we
shariah would save us. 'see' things with clearer (right) lens
>> we make excuses to justify our lack of
People with 'knowledge' might go astray, without productiveness, our lack of faith.. because our lens
the true knowledge of the Quran and Sunnah, the are not clear, and we believe our ignorance
knowledge that would guide us the right way >> knowledge allow us to see and guide us to right
way, and not astray
J A N N A H
13th Oct 2022 @ 8pm GMT
What is mutawatir?
Is the Quran arranged Qira'at vs Ahruf?
as it was revealed?
Mutawatir refers to a report that
being mentioned by so many
Qira'at are different to the Ahruf. people across generations who are
unrelated, giving the impressions
The Quran is not Ahruf is revealed by Allah SWT. The Qira'at
that there is no way that this could
arranged as it was is the manifestation from taqari chose from
be a trick, which makes it so
the Ahruf and taught to the students and so
revealed. authentic in the mind of anyone
on.
It was arranged based who is balanced, and creates a
the instruction of Prophet The Ahruf are 7, the Qira'at are 10, however, circumstances which report is
SAW . before there were 10, they could have been immune from needing of
100 and more. investigation.
Are the chapters are as per
Is the Quran mutawatir?
e.g.
the order it was revealed? "I want water"
"I need wat-er" Even we do not have documented
No. Two opinions on the "I wanna wadder"
chain the the Quran is from the
arrangement of the The Qira'at has preserved the 7 Ahruf. Prophet SAW, there's no reason for
chapters: us to doubt that the reality of
We can't create more Qira'at, because the Qira'at
i. Upon the consensus of the sahabah tawatur existed in any ways.
were transmitted in an authentic chain, and to
ii. Upon instruction of the Prophet SAW, avoid confusion, and people differ from the book e.g.
according to the guidance from Allah SWT. The adzan of the Mecca or the
of Allah SWT.
Madinian
By looking at the ending of a chapter and the beginning
The Ahruf as a mean of how the Quran recited, so Al-Quran is 'mutawatir' via the chain that
of the other chapter, the synergy of the chapters are
that people read the Quran as it was received. is immune to doubt.
phenomenon.
>> تناسبtanaasub as-surah e.g. Al-Fatiha's ending
about Allah's anger towards the Jews ٱْلَم ْغ ُض وِب, and Al-
Al-Quran is 'mutawatir' through reality, via the chain
Baqarah that follow suit provide the tafseer of ٱْلَم ْغ ُض وِب.
that is immune to doubt.
And Ali Emran explain the tafseer of ٱلَّض آِّلين It is not the condition of the Quran to be mutawatir, it just
need to reach us through chains that are immune to doubt,
and no one can deny this has happened.
J A N N A H
13th Oct 2022 @ 8pm GMT
َرَو اُه ِإَم اَم ا اْلُم َحِّدِثيَن َأُبو َع ْب ِد ِهللا ُم َحَّم ُد بُن
this hadith is "Gharib" i.e. a narration that has
a single point that the narration revolved
ِإْس َم اِع يل بن ِإْبَراِه يم بن اْلُم ِغ يَرة بن َبْر ِدزَبه around either one generation of multiple
اْلُبَخاِرُّي اْلُجْع ِف ُّي َو َأُبو اْلُحَس ْي ِن ُم ْس ِلٌم بُن اْلَحَّجاج generations. This is absolute gharib, gharib