Professional Documents
Culture Documents
LEARNING OBJECTIVES
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pacification efforts of the colonizers were also coupled with
exploitation.
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b. Instruments of Pacification and Exploitation
Encomienda. A system of organizing territories to be under the
care of an Encomendero. It was an administrative unit for the
purpose of exacting tributes from the natives. The Encomendero unit
for the purpose of extracting tributes from the natives. The
Encomendero had the power to collect tributes and to use the
personal services of the inhabitants of the encomienda. The
Encomienda shall take care of the welfare of the natives.
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asked to build buildings both for the church and the government.
They were also made to make roads and build ships.
This policy was meant to help set up of government
infrastructure and the laborers were even given ration of rice and
paid minimal amounts. There were other regulations to ensure the
protection of the workers. In practice though, all these regulations
were violated. Laborers were not paid and were not given any rice
ration. The policy became insensitive to the need of the communities
so that it was still enforced in time of planting or harvest seasons.
In the end, polo y servicio became a forced labot that
contributed to famine experiences and the destruction of
communities.
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tribute collectors, gobernadorcillos and thus helped in mobilizing
labor for government construction of projects. Economically, the
Chiefs were given the opportunity and took advantage of the concept
of private property of land. In the end, the traditional chiefs were
transformed into a willing ally and were called principals. One can
see the prestige of principalia in the social hierarchy of the period. Of
the native Filipinos, they were ranked higher next to the Spaniards.
Self-assessment Task 1
Compare and contrast the administration of the local government
units during the Spanish period with those of the present.
Conclusion:
After the Spanish colonizers are expelled, we have the freedom to choose our
own leader and write our own constitution. Comparing the two, we can see that the
colonists left us with a few other things, such as the legislative and judicial powers, the
division of our country into provinces and municipalities, and the presence of
representatives from the highest levels of government.
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indispensable response of early Filipinos to Spanish Rule. Revolts
became an indispensable response of early Filipinos to Spanish rule.
In the 1600’s nativistic revolts characterized the reactions of the
people towards the Spanish rule. More complicated revolts continued
up to the 1700’s. the earlier revolts could be generalized as revolts
from ordinary natives. These revolts could be generalized as revolts
from ordinary natives. These revolts include Tamblot, Bankaw,
Tapar, Dagohoy, Sumuroy, Dabao, and others. Since many of the
leaders of these revolts were babaylanes, or traditional priests, one
of important underlying objective was to go back to old native
religion (nativistic). As such leaders emerge as self-proclaimed
messiahs saving the people from evil effects of colonization.
The second group of revolts were those initiated by local
chiefs, or the princiipales, whose type of leadership are already
complicated by Spanish ways. This type of revolt manifested class
interest where the mass revolts were taken advantage of in the
desire to seize power for themselves. This is why many of these
were open to compromises. Examples of this type of revolt are the
revolts of Maniago, Malong, Gumapos, Palaris, Silang, and others.
Both types of revolts, however, contained the desire to
improve the hardship brought about by the colonial rule. Economic
grievance remained the primary reason why people supported
groups and leaders versus Spaniards.
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The Spaniards entered the Cordillera for many reasons but
gold was initially the primary aim. As soon as the colonizers learned
of Igorot gold in the region, expeditions were immediately sent to
secure it. In the 1600, several attempts like those of Aldana, Carino,
and Quirante. They have taken samples of ores and were brought to
Manila for tests. The attempt at reducing the Igorots to Christianity
was another motivation for the Spaniards. The Augustinians entered
the mountain from the Ilocos areas while the Dominicans penetrated
Ifugao in the east. Another reason for Spanish intrusion into the
Cordillera was simply to extend the conquered territories or to
protect the conquered areas of the lowlands.
Still another motivations was the punitive expeditions, which
were meant to punish the Igorots for the resistance they have been
showing. However, it was the sabotage of the tobacco monopoly that
really angered the Spaniards to sponsor succeeding punitive
expeditions against the Igorots. The most successful of these
expeditions was the Galvey expedition. Guillermo Galvey led a 10-
year campaign against the Igorots from 1829-1839, burning tobacco
plantations and communities, and crushing Igorot opposition. It was
the Galvey expeditions that finally opened the region to Spanish
conquest. By the later part of 1840’s up to the 1950’s, the Spaniards
were able to set up military posts in key areas in the Cordillera.
These posts were called Commandancia Politico-Militares, which were
manned by military people and intended for collection of taxes.
Confronted by the instrusions, the Igorots responded in
different ways but almost always resisting all the plans of the
intruders. In many instances, Igorots simply abandoned their
communities when they learn of Spanish arrival. They would retreat
into deeper parts of the mountain and wait until the Spaniards are
gone. If the Igorots were ready, though, they would engage the
Spanish troops with their traditional weapons as spears, head axes,
and bolos. Although the Igorot weapons were of inferior kind, they
relied heavily on ambushes utilizing the mountainous landscape to
their advantages. In some recorded instances, the Igorots used the
weaknesses of the Spanish weapons they came to learn and won
over the more supposedly superior weapons.
In the Christianization efforts, the Spaniards were able to
convert some Igorots into Christianity. Most of these converts have
been relocated in the lowland areas of Ilocos, La Union and Nueva
Viscaya. Overall through, the Igorots remained pagans.
Whereabout of their gold have also been denied to Spaniards
and other foreigners.
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These responses have been largely successful so that at the
end of the Spanish colonial rule, the Igorots remained independent.
A discussion of the Igorot resistance is incomplete without
considering the price that the Igorots had to pay for their freedom.
One is the periodic destruction of homes. Most often than not,
the Spaniards burned villages along their route. These were
reconstructed by the Igorots only to be destructed with the next
Spanish expedition.
Another is the estrangement between the lowlanders and the
Igorots. Before Spanish colonization, it has been the case that the
two were partners in trade. The lowlanders brought up salt, animals,
threads, and fish to the highlands. Igorots brought down gold,
beeswax, and other forest products. With the colonization of the
lowlands and the resistance of Igorots, the friendly relation soured.
This is basically because lowlanders were colonized while the Igorots
remained independent. Specifically, the lowlanders were used by the
Spaniards in their attempts at subjugating the Igorots. The
lowlanders usually accompanied the colonizers as guides and
soldiers. One can add the long period of time that the Spaniards
have portrayed negative images of Igorots to lowlanders painting
them as “headhunters”, “pagans”, and “savages”.
After the period of colonization, it became ironic that the
Filipinos who resisted colonialism were indifferently treated by later
Philippine government. They have often been understood as the
others or the “minority”. As minority, the state has ignored them for
a long time and has used their territories only as sources of raw
materials. In the 1970’s the Marcos government ignored the please
of Igorot of Bontoc and Kalinga not to build the dams along the Chico
River. It was only stopped when resistance included international
groups and the local resistance became violent
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Filipino intellectuals secretly collaborated with those in Spain and
founded nationalistic societies.
The dissatisfaction of the Filipino men of wealth and intellect
was centered on the abuses of the Spanish authorities, civil as well
as clerical. The middle class denounced Spanish abuses and asked
Spain to make the Philippines one of its provinces. There was no
clamor for independence, for the reformists believed that the
Filipinos would be better off if they were to become Spanish citizens,
enjoying the rights and privileges of the latter. Such a program
constituted what has been known as assimilation.
For more than a decade the Filipino propagandists waged their
war against the Spanish authorities and friars, but they failed to
awaken the Government of the Peninsula to the demoralizing
realities of colonial administration. The reform movement was a
failure for it did not achieve its goals. In another sense, however, it
was a success, for its failure led to the founding of the Katipunan
with separatist aims (Agoncillo, 1990).
d. The Katipunan
The Kataastaasan Kagalanggalangang Katipunan ng mga Anak
ng Bayn, otherwise known as KKK or simply Katipunan, was a secret
society that was established by Andres Bonifacio and some of his
comrades on July 7, 1892. This was a significant event for the
Filipinos because it marked the end of the peaceful campaign for
reforms and the beginning of a movement which aimed to end
Spanish oppression by uniting the Filipinos and achieve
independence by means of a revolution.
To increase the number of members of the organization, and to
stop suspicion on the part of the family members, the Katipunan
accepted women members. The women were least suspected by the
Spanish authorities, so they were able to keep important documents
of the society. They also served as messengers and front for the
secret meetings of the organization (Vivar et al., 1999)
The Katipunan became especially popular in the suburbs of
Manila and in the provinces of Central Luzon. But as the number of
its affiliates increased, the Spanish authorities began to suspect its
underground character. The friars began to denounce the nightly
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meeting held by Katipuneros and on August 19, 1896, a certain
Patino, a Katipunan member, exposed the society to Fr. Mariano Gil.
With the discovery of the Katipunan, Bonifacio had no alternative
than to take the fieldand on August 23, at pugadlawin, he and his
men declared their intention to fight to the bitter end. The revolution
spread to the other provinces. In cavite, meanwhile, the two factions
of the society were at loggerheads and Bonifacio was invited to
mediate between them. At Tejeros, it was agreed to change the
society with a government responsive to the demands of the times,
and in the election that followed, Bonifacio was chosen Director of
the Interior. Unfortunately, his election was questioned by Daniel
irona. Bonifacio hurt by insult, declared the results of the lection null
and void. In April, he was ordered arrested, tried and executed. The
Filipinos were at that time losing battle after battle. Aguinaldo
retreated to Baiak-na-Bato, where the Republic was founded. Later
in, December, the Truce of Biak-na-Bato was concluded between the
rebels and the Spanish Government. The truce, however, was a
failure (Agoncillo, 1990).
Self-assessment Task 2
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Aims Grant the To fight fo
Filipinos Philippine
freedom of independenc
seech and e and make
exression Filipino act
and have as one
the Katipunan
right to file is aiming to
complaint unite
against the
abuse
Filipinos
Equal
into one
treatment
under
solid
the rule of nation to
law fight for the
Attain total
democracy independen
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Bring ce from
changes Spain and
and to obtain
reform in freedom by
givernment means
Grant the Filipinos freedom
of
of speech and expression
and have the right to file
complaint against abuse
Equal treatment under the
rule of law
Attain democracy
revolution.
Katipunan is aiming to
Bring changes and reform in
unite the Filipinos into
government
one solid nation to fight
for the total
independence from Spain
and to obtain freedom by
means of revolution.
Metho
ds
Reform By
movement recruiting
was done people to
by using be a
pens and member for
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tounge the
against the revolution
spanish to
governme be strong
nt. They and
published powerful.
articles for
By recruiting people to
be a member for the
revolution to be strong
spanish
governme
nt.
Filipino
intellectua
ls secretly
collaborat
ed with
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those in
To keep
the whole
organizati
on from
being
Filipino intellectuals secretly
collaborated with those in To keep
the whole organization from being
Spain and founded nationalistic
societies.
Spain and
founded
nationalist
ic
societies.
Propagandists failed to Katipuneros succeeded in
Result achieve their goals. freeing Filipinos and
achieving freedom from
the Spaniards.
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The methods of the
Conclusion:
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province of Spain disregarding
total independence of the
Philippines. Katipunan aims to
unite the
Filipinos to fight the
independence from Spain.
There is a contradiction
between the Katipunan and
Reform Movement but it is
their way
to show love to our country.
They might be uncertain if the
movement would be
successful but
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they continue and tried that
results sacrificing their lives
for the country.
Even if their movement is a
failure, it wakes up and brings
hope of most of the Filipinos
that time. Their devotion to
the country is for the future
people like us. Without their
sacrifice to
the past, I am afraid that until
now, we won’t achieve the
freedom we have right now.
We thank
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those brave heroes that make a
great contribution to change
the country
The two factions' approaches are totally opposite. The other group
uses mental force, while the other uses physical force. Their objective
is to either be free of the crimes of Spanish colonialism or to be a part
of them to achieve equality of status. This sort of movement brings
together intellectuals who want to quietly absorb freedom by
becoming an autonomous province of Spain, notwithstanding the
Philippines' total independence. The purpose of Katipunan is to unite
Filipinos in their fight for independence from Spanish. The Katipunan
and the Reform Movement are at odds, yet it is their method of
expressing their love for our country. They may be dubious if the
movement will succeed, yet they persist in their efforts, risking their
lives for the sake of the country. Even if their revolution fails, it has
awoken people and given the majority of Filipinos hope. Their
patriotism is for future generations such as us. We would not have
obtained the freedom we have today without their dedication to the
past.
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alternative of peaceful struggle for independence. Using an altruistic
policy for the Philippines, the United States, under President Willliam
Mckinley, enticed the Filipino elites into a compromise with American
Colonialism. Many of the Filipino elite Leaders especially the
“Illustrados,” began to adhere to the well-stated US Policy of
President Mckinley in his message to the US Congress stressing that
the Philippines is theirs not to exploit but to develop, to civilize, to
educate, and to train in the science of self-government. In reality,
behind this policy declaration was America’s other colonial
objectives, as follows:
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To train Filipinos to govern their constituencies in the way
Americans want them to towards achieveing their unterior motives,
the first election was held by Gen. Henry W. Lawton in Baliwag,
Bulacan. These patterns of pacification campaign which were
employed successfully in Luzon, Visayas, and Mindanao resulted in
readiness of Filipino elite leaders to collaborate with the US
government in the Philippines.
In the central American government, those Filipino elites who
believed in the sovereighnty of the US over the Philippines were
appointed to top executive, legislative, and judicial positions by being
members of the First Philippine Commission, otherwise known as the
Schurman Comission (1899), and the Second Philippine Commission
(1900) also known as the “Taft Commission.”. there were three
reasons why Filipino elite leaders opted to collaborate with the
American authorities. The first reason was to preserve the security of
their privileges as there was a growing demand from the masses for
the redistribution of economic benefits and resources. The second
reason was the elite class, distrust of the masses, nothing that some
of them were branded as bandits or trouble makers, ignorant people
who possess questionable moral conduct. Thirdly, the elite could not
entrust their interests and future to the masses, thus, by co-opting
with the Americans, they were assured of the protection of their
wealth, power, and prestige. To the Americans, the pro-American
attitude of the Filipino elites was advantageous to their colonial
purposes and economic interests in the Philippines.
Collaborative participation of cultural communities in Luzon,
Visayas, and Mindanao was gained through the efforts of American
teachers and missionaries who played their roles in domestication
the tribal leaders. Datus and sultans in Mindanao were used as key
persons in their strategy for collaboration, giving them roles as
promoters of social services to effect social re-orientation favorable
to American interests.
In the Cordilleras, the Americans used a strategy to win the
Ifugaos, and Kalingas to cooperate and accept American rule. The
head-hunting skirmishes between and among the Cordillera tribes,
as weel as the disputes over territorial boundaries and hostilities,
were stopped either with the use of firepower for pacification or with
a compromise settlement. When firepower was not too effective, the
Americans shifted to benevolent treatment of the natives to impress
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on them their image as benefactors. Establishment of American local
governments in the Cordillera proved successful after Cordillera
natives were appointed as mayors or cabecillos. Ifugaos who did not
make it to political positions were recruited into the American
Constabulary as regular soldiers who were paid generously.
In Southern Mindanao, the American approach to establish
collaboration was a political co-existence characterized by mutual
respect for personal property and political rights. The sultanate form
of govenmnet of the datus and sultans was a formidable block to
improve American political presence in Mindanao. Sa as not to
agitate the Sultans and datus from usurping their authorities as
leaders of the sultanate government, American authorities
negotiated and concluded treaties with Muslim leaders such as the
Bates Treaty (1899) and later, the Carpenter-Kiriam Agreement
(1905). Consequently, these treaties with the Muslims led to the
erosion of power of the sultanate and paved the way for the total
imposition of American sovereighnty in all territories of the sultanate.
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only in the economic aspect of Filipino life, but also in the political,
social and cultural fields.
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comply with its promise. After 1918. Through the leadership of
Manual L. Quezon, a more sustained effort to end American rule and
the granting of independence to the Philippines was directed to the
legislators in Washington, the US seat of government.
Self-assessment 3
Construct a data chart showing the nature, extent, and implications
of Filipino participation in American colonialism in the Philippines.
1. The Elite
Filipinos
2. Cultural
Communities
(Indigenous
groups in
Mindanao and
Cordillera)
Conclusion:
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b. The Commonwealth Government
The Commonwealth Government was inaugurated on
November 15, 1935, witnessed by a crowd of more or less 300,000
Filipinos. President-elect Manuel L. Quezon delivered his inaugural
address stressing his historic statement which goes, “I would rather
have a government run like hell by Filipinos rather than a
government run like heaven by the Americans.”
The Commonwealth Government of the Philippines, which
became the realization of the real desire of Filipinos for
independence, was able to accomplish the following achievement.
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of Philippine-American Preferential trade to December 31,
1960.
10. Passage of three amendments to the 1935 Philippine
Constitution which were ratified by the national plebiscite on
June 18, 1940.
These amendments were as follows:
a. Tenure of office of the President and Vice-President to
was four years with re-election for another term.
b. Establishment of a bicameral Congress of the Philippines,
with the Senate as Upper House and the House of
Representatives as Lower House.
c. Creation of an Independent Commission on Election
composed of three members to supervise all elections.
Self-assessment 4
of the Philippine
Aspects of Filipino Life Accomplishment
Commonwealth
Social
Cultural
Economic
Political
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Lesson 2.2 Development and Progress Under American Rule
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c. Flourishing of Trade and Commerce
The free trade relations between the US and the
Philippines fostered a giant leap for trade and commerce in the
Philippines. Import and export trade which became a full free trade
in 1913 by virtue of the Underwood-Simons Tariff Act of the US
Congress facilitated the opening of ports all over the country.
However, the trade agreement seemed not to favor the Filipino
much because of the fact that Philippine export products were free to
enter American ports within quota limits while American products
could enter Philippine ports without paying duty taxes to the
Philippines and without quota limits. The crux of inequality was the
fact that there were more imports from America than the export
products of the Filipinos entering the US. THE American capitalists
got greater profits that their Filipino counterparts.
d. Industrial Development
The American period facilitated the Industrial Age in the
Philippines. Factories sprang up in towns and cities, producing
commodities such as cigars, coconut oil, sugar, textile, and cordage
using local resources. Mining industries boomed into huge
international industries. The Philippines became known as a gold
producer and supplier of other minerals such as chromate,
manganese, copper, iron, silver and others. Fishing and fish canning
became major industries, placing the Philippines in the limelight of
the international market as a rich ground for deep-sea fishing.
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condition of the Philippines. However, form the perception of Filipino
nationalists, America’s regime in the Philippines transformed the
Philippines into a market of surplus products of the US and a gold
mine of economic resources at the expense of the greater majority of
Filipinos, who gave so much of the expense of the resources, time,
and talents but received the least of benefits.
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Social
Cultural
Economic
Political
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other war materials. He declared punishment by death for anyone
who did not hostile act against the Japanese army. He placed under
Japanese control all industries, factories, banks, schools, churches,
printing presses, and centers of recreations. He issues a
proclamation prohibiting circulation of American dollars and
introduced Japanese war notes which replaced Philippine currency.
He ordered arrests and punishment to those who caught singing the
American National anthem and any American song. Books,
magazines, and newspaper in English were confiscated and burned.
Only Japanese propaganda newspapers written in Tagalog were
allowed for circulation.
The Socio-Cultural Situation under Japanese Occupation
Although there was a Japanese-sponsored republic in
existence, the Filipinos had to contend with five mortal dangers: the
guerillas, hunger, Japanese-paid Filipino spies, lack of medicine, and
diseases.
The Japanese military police or “KEMPETAI” had wanton
disregard for human lives. They sowed fear and terror in
communities by raiding houses of occupants with unregistered
radios. All those arrested suspects were severely tortured or
executed publicly by hanging or by firing squad. Oftentimes, torture
by water cure, punching bad or “red-hot iron” or “electric wire” were
made public to warn people not to collaborate in any way or by any
means with Japanese enemies. Worst were public executions by
beheading with samurai. Such did not effectively sow fear but sowed
instead hatred for Japanese soldiers. Spies were also a menace in
the social life of Filipinos. Many Filipino spies who were paid by the
Japanese just pointed to anyone whom they falsely suspected to be
pro-American and anti-Japanese. More often than not, the victims of
Japanese-paid spies were unjustly accused, tortured, and eventually
executed.
Guerillas, on the other hand, were also a threat for they quickly
liquidated Filipinos who were suspected to be Japanese collaborators
without due process.
Social evils such as poverty and pretty crimes were rampantly
prevalent. Crimes against property increased for the sake of survival.
Stealing was a usual crime as it was a desperate means to survive
attributed to scarcity of food and hopelessness due to the acute state
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of poverty. Scavengers roamed the streets and the public markets
scrounging for food in garbage drums. Some women grave in
desperation had to sustain their family by employing themselves as
comfort women for Japanese soldiers and sex attendants to the
bourgeoisie and plutocrats.
In the cultural context, the Filipinos were forcibly induced for
educational re-orientation. Military Order no.2, the Japanese policy
on education, was issued on February 2, 1942 to inculcate Japanese
culture; promote the dissemination of the principle of Greater East
Asia Co-Prosperity Sphere, spiritual rejuvenation. And the teaching
of Nippongo language; further vocational and elementary education;
and promote the love of labor. The main goal of this Japanese
educational policy was to erase Western cultural influences and to
create an atmosphere of friendship to push through Japanese
intentions and war aims. Schools were re-opened and were forced to
strictly observe Japanese educational policies.
In the field of arts expression, strict prohibitions were enforced
by Japanese authorities. Performers in theatres were not allowed to
present entertainment that were Western-oriented and injurious to
Japanese sensibilities. Writers did not enjoy freedom to expression.
Only a few print media were allowed for circulation with strict
censorship. While encouraging Filipino culture, the Japanese imposed
restrictions so as to ensure that they do not impair Japanese aims of
war.
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The Liberation Period in the Philippines
The Liberation period was one of the most thrilling episodes of
the struggles of Filipinos to restore and preserve their sovereignty.
War historians claim that the two years from 1944-1946 were the
most dramatic part in Philippine history. It was the period when
Filipinos showed their determination to take back their independence
which had they lost, by sheer gallantry and courage through the
guerilla warfare that they waged.
The final phase of the war in the Philippines during World War
2 involved a series of events in which leaders and personalities who
were Either Filipinos or Americans had put their lives at stake or had
somehow perished, all for the sake of a noble cause – freedom from
the clutches of the Japanese hawks of military expansionism.
Self-assessment 6
Social
Economic
Political
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Cultural
TO DO!
Assignment 3
Create a Creative Timeline. You will narrate the important dates and
events through creative timeline from Spanish occupation to
Japanese occupation. Be guided by your course guides. Rubric and
format is included there.
TO DO!
Assignment 4
Write a Critical Essay about readings in different occupations in the
Philippines that you have chosen. Thre readings are:
REFERENCES
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