‫ﺭﺳﺎﻟﺔ ﺍﻟﺸﺒﺎﺏ ﺍﳌﺴﻠﻢ ﰲ ﺍﳊﻴﺎﺓ‬ ٢

  

 
 ‫ﺭﺳﺎﻟﺔ ﺍﻟﺸﺒﺎﺏ ﺍﳌﺴﻠﻢ ﰲ ﺍﳊﻴﺎﺓ‬ ‫‪٤‬‬
‫ﺇﻥ ﻫﺬﻩ ﺍﻟﺮﺳﺎﻟﺔ ﻧﺪﺍﺀ ﺇﱃ ﲨﻮﻉ ﺍﻟﺸﺒﺎﺏ ﺗﻘﻮﻝ ﳍﻢ ‪:‬‬
‫ﺖ ﺃﻳﺎﻣﻪ ﻣﻨﻜﻢ ﻣﻦ ﻏﲑ ﺇﳒﺎﺯ‪ ،‬ﺃﻭ‬ ‫ﺃﻳﻬﺎ ﺍﻟﺸﺒﺎﺏ ﺷﺒﺎﺑﻜﻢ‪ ،‬ﺃﻥ ﺗﻔﻠ َ‬
‫ﺗﻮﻗﻔﻜﻢ ﻋﻘﺒﺎﺕ ﺍﻟﻄﺮﻳﻖ ﻋﻦ ﺍﳌﺴﲑ‪.‬‬
‫ﺃﻳﻬﺎ ﺍﻟﺸﺒﺎﺏ ﺷﺒﺎﺑﻜﻢ‪ ،‬ﻓﻬﻮ ﻓﺮﺻﺔ ﺍﻟﻌﻤﺮ‪ ،‬ﻭﺍﻟﻔﺮﺻﺔ ﺳﺮﻳﻌﺔ ﺍﺠﻤﻟﻲﺀ‬
‫ﺑﻄﻴﺌﺔ ﺍﻟﻌَﻮﺩ‪.‬‬
‫ﺃﻳﻬﺎ ﺍﻟﺸﺎﺏ ‪ :‬ﻣﺎ ﺃﲨﻞ ﻭﺃﺭﻭﻉ ﺍﻟﺸﺎﺏ ﻳﺴﺘﺜﻤﺮ ﻗﻮﺗﻪ‪ ،‬ﻭﻳُﻔﺘّﻖ‬
‫ﻃﺎﻗﺘﻪ‪ ،‬ﻭﻳﻌﻴﺶ ﺷﺒﺎﺑﻪ ﺣﻴﻮﻳﺔ ﻭﺗﻮﻗﺪﺍﹰ‪ ،‬ﻗﻮﺓ ﰲ ﻋﻤﻞ‪ ،‬ﻭﺍﻧﻄﻼﻗﹰﺎ ﰲ‬
‫ﺛﺒﺎﺕ )ﻳﻌﺠﺒﲏ ﺍﻟﺸﺒﺎﺏ ﺇﺫﺍ ﻫﻮ ﺍﺳﺘﻘﺎﻡ ﻭﺍﺳﺘﻄﺎﻝ‪ ،‬ﰒ ﺍﻧﻔﺘﻞ‪ ،‬ﻋﻀﻞ‬
‫ﻣﺸﺪﻭﺩ ﻳﺴﺘﻄﻴﻊ ﺃﻥ ﻳﺮﲣﻰ‪ ،‬ﻭﺫﺭﺍﻉ ﳑﺪﻭﺩﺓ ﺗﺴﺘﻄﻴﻊ ﺃﻥ ﺗﻨﻄﻮﻯ‪،‬‬
‫ﻭﺗﻔﺎﺭﻃﺖ ﺍﻷﻳﺎﻡ‪ ،‬ﻭﺑﺪﺃ ﻳﻨﻜﺮ ﻣﻦ ﻧﻔﺴﻪ ﻣﺎ ﻛﺎﻥ ﻳﻌﻬﺪ ‪ ،‬ﻛﻤﺎ ﻗﺎﻝ‬
‫ﻭﺭﺃﺱ ﻣﺮﻓﻮﻉ‪ ،‬ﻭﺻﺪﺭ ﻣﻔﺘﻮﺡ‪ ،‬ﻳﺴﺘﻘﺒﻞ ﺍﻟﺮﻳﺢ ﺑﺎﺭﺩﺓ‪ ،‬ﻭﻳﺴﺘﻘﺒﻠﻬﺎ‬
‫ﻻﻓﺤﺔ‪ ،‬ﻭﻇﻬﺮ ﻋﺮﻳﺾ ﳛﻤﻞ ﺍﻷﺛﻘﺎﻝ ﺍﺑﺘﺴﺎﻣﺎﹰ‪ ،‬ﻭﻗﺪﻡ ﻛﻜﺮﺓ ﺍﳌﻄﺎﻁ‬
‫ﻻ ﲤﺲ ﺍﻷﺭﺽ ﺣﱴ ﺗﺮﺗﺪ ﻋﻨﻬﺎ‪ ،‬ﻭﻣﻔﺎﺻﻞ ﻛﻤﻔﺎﺻﻞ ﺍﻟﻔﻮﻻﺫ‬
‫ﺃﻏﺮﻗﺖ ﰲ ﺍﻟﺰﻳﺖ‪ ،‬ﻭﺟﺴﻢ ﺻﺤﻴﺢ ﺳﻠﻴﻢ ﻛﺎﻟﺪﻳﻨﺎﺭ‪ ،‬ﺇﺫﺍ ﺿﺮﺑﺘﻪ ﻋﻠﻰ‬
‫ﺍﻟﺮﺧﺎﻡ ﺭﻥ‪ ،‬ﻟﻪ ﻣﺘﺎﻧﺔ ﺍﳊﺪﻳﺪ ﻭﻟﻴﺲ ﺑﻪ ﻣﺴﻪ‪ ،‬ﻧﺸﺄﻩ ﺃﺑﻮﺍﻩ ﻓﺄﺣﺴﻨﺎ‬
‫ﺗﻨﺸﺌﺘﻪ‪ ،‬ﻭﺭﻭﺿﺘﻪ ﺍﻟﺮﻳﺎﺿﺔ ﻓﺄﺣﺴﻨﺖ ﺗﺮﻭﻳﻀﻪ‪.‬‬
‫ﻳﻌﺠﺒﲏ ﺍﻟﺸﺒﺎﺏ ﺇﺫﺍ ﻫﻮ ﺗﺄﻧﻖ ﻭﺗﺮﻗﻖ ﰲ ﻏﲑ ﺃﻧﻮﺛﺔ ﺃﻭ ﺧﻨﻮﺛﺔ‪ ،‬ﻭﻣﻊ‬
‫ﻛﻤﺎ ﻫﻢ ﺑﺄﻣﺲ ﺍﳊﺎﺟﺔ ﺃﻳﻀﹰﺎ ﺇﱃ ﺍﻟﺘﺒﺼﲑ ﺍﳌﺘﻮﺍﱄ ﺑﻌﺜﺮﺍﺕ‬
‫ﻫﺬﺍ ﻓﻬﻮ ﻋﻨﺪ ﺍﻟﻌﻤﻞ ﳜﻠﻊ ﺍﻟﺘﺄﻧﻖ‪ ،‬ﻭﻳﻨﺒﻮ ﻋﻦ ﺍﻟﺘﺮﻗﻖ‪ ،‬ﻓﺈﻥ ﻛﺎﻥ‬
‫ﺍﻟﻌﻤﻞ ﻓﺤﻤﺎ ﻭﺯﻳﺘﺎ ﺍﻧﻐﻤﺲ ﰲ ﺍﻟﻔﺤﻢ ﻭﺍﻟﺰﻳﺖ‪ ،‬ﻭﺇﻥ ﻛﺎﻥ ﺍﻧﺒﻄﺎﺣﹰﺎ‬
‫ﻋﻠﻰ ﺍﻷﺭﺽ ﲤﺮﻍ ﰲ ﺗﺮﺍﺏ ﺍﻷﺭﺽ‪ ،‬ﻭﺇﻥ ﻛﺎﻥ ﲞﺎﺭﺍ ﻭﻋﻔﺎﺭﺍ‪ ،‬ﻧﺸﻖ‬
‫‪٣‬‬ ‫ﺭﺳﺎﻟﺔ ﺍﻟﺸﺒﺎﺏ ﺍﳌﺴﻠﻢ ﰲ ﺍﳊﻴﺎﺓ‬
‫ﺍﳊﻤﺪ ﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ ‪ ،‬ﻭﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﻋﻠﻲ ﻧﺒﻴﻨﺎ ﳏﻤﺪ ﻭﻋﻠﻰ‬
‫ﺁﻟﻪ ﻭﺻﺤﺒﻪ ﺃﲨﻌﲔ‪ ،‬ﻭﺑﻌﺪ ‪:‬‬
‫ﻓﺄﺻﻞ ﻫﺬﻩ ﺍﻟﺮﺳﺎﻟﺔ ﻛﺎﻥ ﺣﺪﻳﺜﹰﺎ ﺇﱃ ﺍﻟﺸﺒﺎﺏ ‪ ،‬ﻳﻠﻔﺖ‬
‫ﻧﻈﺮﻫﻢ ﺇﱃ ﻫﺬﻩ ﺍﳌﺮﺣﻠﺔ ﺍﻟﺜﻤﻴﻨﺔ ﻣﻦ ﺍﻟﻌﻤﺮ‪ ،‬ﺣﻴﺚ ﺍﻟﻘﻮﺓ ﻭﺍﻟﺘﻮﻗﱡﺪ‬
‫ﻭﺍﻧﻔﺴﺎﺡ ‪ -‬ﺍﻷﻣﻞ‪ ،‬ﻭﺗﻮﺛﺐ ﺍﻟﻌﺰﻡ ‪ ،‬ﻭﻫﺬﻩ ﺍﻟﻔﺘﺮﺓ ‪ -‬ﻋﻠﻰ ﻬﺑﺠﺘﻬﺎ‬
‫ﻭﺣﻴﻮﻳﺘﻬﺎ ﺳﺮﻋﺎﻥ ﻣﺎ ﻳﻔﺠﻊ ﻬﺑﺎ ﺍﻟﺸﺎﺏ ﺇﺫﺍ ﻭﺛﺒﺖ ﺑﻪ ﺍﻟﺴﻨﻮﻥ ‪،‬‬
‫ﺍﻹﻣﺎﻡ ﺃﲪﺪ ‪-‬ﺭﲪﻪ ﺍﷲ‪" -‬ﻣﺎ ﺃﹸﺷﺒﻪ ﺍﻟﺸﺒﺎﺏ ﺇﻻ ﺷﻴﺌﹰﺎ ﻛﺎﻥ ﰲ‬
‫ﻛﻤﻲ ﻓﺴﻘﻂ" ‪.‬‬
‫ﺲ ﺍﳊﺎﺟﺔ ﺇﱃ ﻣﻦ ﻳﻨﺒﻬﻬﻢ ﰲ ﻫﺬﻩ‬ ‫ﻭﻟﺬﺍ ﻓﺈﻥ ﺍﻟﺸﺒﺎﺏ ﺑﺄﻣ ﱢ‬
‫ﺍﳌﺮﺣﻠﺔ ﻣﻦ ﺣﻴﺎﻬﺗﻢ ‪ ،‬ﻭﻳﺒﺪﻱ ﻭﻳﻌﻴﺪ ﻋﻠﻴﻬﻢ ﺍﻟﺘﺬﻛﲑ‪ ،‬ﻭﻳﻠﻔﺘﻬﻢ ﺇﱃ‬
‫ﺍﺳﺘﺜﻤﺎﺭ ﻭﻗﺪﺓ ﺍﳊﻤﺎﺱ‪ ،‬ﻭﻭﻓﻮﺭ ﺍﻟﻄﺎﻗﺔ ﰲ ﻏﺮﺍﺱ ﻋﻈﺎﺋﻢ ﺍﻷﻋﻤﺎﻝ ‪.‬‬
‫ﺍﻟﻄﺮﻳﻖ ﺍﻟﱵ ﻗﺪ َﺗ ْﻌﺸُﻮ ﻋﻨﻬﺎ ﺃﺑﺼﺎﺭﻫﻢ‪ ،‬ﻭﻳﻌﺠﻠﻬﻢ ﻋﻦ ﺗﺒﻴﻴﻨﻬﺎ ﺗﻮ ﱡﻫﺞ‬
‫ﺍﳊﻤﺎﺱ‪ ،‬ﻭﻗﻠﺔ ﺍﻟﺘﺠﺮﺑﺔ‪ ،‬ﻭﳍﻔﺔ ﺍﻟﺘﻌﺠﱡﻞ ‪.‬‬
 ‫ﺭﺳﺎﻟﺔ ﺍﻟﺸﺒﺎﺏ ﺍﳌﺴﻠﻢ ﰲ ﺍﳊﻴﺎﺓ‬
‫ﻭﻗﺒﻞ ﺃﻥ ﻧﻠﺞ ﰲ ﺻﻠﺐ ﺍﳌﻮﺿﻮﻉ ﻓﻌﻠﻴﻨﺎ ﺃﻥ ﻧﺴﺘﺸﻌﺮ ﺃﻭ ﹰﻻ‪ :‬ﻧﻌﻤﺔ‬
‫ﻫﺬﻩ ﺍﳊﻴﺎﺓ ﻭﻫﺬﻩ ﺍﻷﻋﻤﺎﺭ ﺧﺎﺻﺔ ﻓﺘﺮﺓ ﺍﻟﺸﺒﺎﺏ‪ ،‬ﻓﺈﻥ ﻋﻤﺮ ﺍﻹﻧﺴﺎﻥ‬
‫ﻫﻮ ﺭﺃﺱ ﻣﺎﻟﻪ ﺍﳊﻘﻴﻘﻲ ﺍﻟﺬﻱ ﻳﻨﺒﻐﻲ ﺃﻥ ﻳﺴﺘﺜﻤﺮﻩ ﰲ ﻃﺎﻋﺔ ﺍﷲ ‪-‬ﻋﺰ‬
‫ﻭﺟﻞ‪ -‬ﺣﱴ ﻳﺮﺑﺢ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ‪.‬‬
‫ﻭﺍﻟﺮﺳﻮﻝ ‪-‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ -‬ﺑﲔ ﺃﻥ ﻛﻞ ﺇﻧﺴﺎﻥ ﻣﻨّﺎ‬
‫ﺳﻮﻑ ﻳُﺴﺄﻝ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﻋﻦ ﺃﺭﺑﻌﺔ ﺃﺷﻴﺎﺀ‪ ،‬ﻓﻴﺴﺄﻝ ﻋﻦ ُﻋﻤُﺮﻩ ﻓﻴ َﻢ‬
‫) ‪(1‬‬
‫ﺃﻓﻨﺎﻩ‪ ،‬ﻭﻳﺴﺄﻝ ﻋﻦ ﺷﺒﺎﺑﻪ‪ ،‬ﻭﻋﻦ ﻋﻠﻤﻪ‪ ،‬ﻭﻋﻦ ﻣﺎﻟﻪ‪.‬‬
‫ﻭﺍﻟﺸﺒﺎﺏ ﻣﺮﺣﻠﺔ ﻣﻦ ﺍﻟﻌﻤﺮ‪ ،‬ﻓﺴﻨﺴﺄﻝ ﻋﻦ ﺍﻟﺸﺒﺎﺏ ﻣﺮﺗﲔ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ‪.‬‬
‫ﺍﳌﺮﺓ ﺍﻷﻭﱃ‪ :‬ﻧﺴﺄﻝ ﻋﻨﻪ ﺑﻮﺻﻔﻪ ﺟﺰﺀًﺍ ﻣﻦ ﺍﻟﻌﻤﺮ‪ ،‬ﻷﻧﱠﺎ ﻧﺴﺄﻝ ﻋﻦ‬
‫ﻋﻤﺮﻧﺎ ﻋﺎﻣﺔ ‪.‬‬
‫ﻭﺍﳌﺮﺓ ﺍﻟﺜﺎﻧﻴﺔ‪ :‬ﻧﺴﺄﻝ ﺳﺆﺍ ﹰﻻ ﺧﺎﺻﺎ ﻋﻦ ﻫﺬﺍ ﺍﻟﺸﺒﺎﺏ‪ ،‬ﻓﻌﻼﻡ‬
‫‪٦‬‬ ‫‪٥‬‬ ‫ﺭﺳﺎﻟﺔ ﺍﻟﺸﺒﺎﺏ ﺍﳌﺴﻠﻢ ﰲ ﺍﳊﻴﺎﺓ‬
‫ﺍﻷﲞﺮﺓ ‪ ،‬ﻭﱂ ﻳﺸﺢ ﺑﻮﺟﻬﻪ ﻋﻦ ﺍﻷﻋﻔﺮﺓ‪ .‬ﻓﺈﺫﺍ ﺍﻧﺘﻬﻰ ﺍﻟﻨﻬﺎﺭ ﺩﺧﻞ‬
‫ﺍﳊﻤﺎﻡ‪ ،‬ﻭﺧﺮﺝ ﻣﻨﻪ ﻓﻌﺎﺩ ﺇﱃ ﺍﻟﺘﺄﻧﻖ ﻋﻠﻰ ﺍﻟﺼﺤﺔ ﺍﻟﱵ ﺃﻛﺴﺒﻬﺎ‬
‫ﺍﻟﻌﻤﻞ‪ ،‬ﻭﺇﱃ ﺍﻟﺘﺮﻗﻖ ﻋﻠﻰ ﺍﻟﻘﻮﺓ ﺍﻟﱵ ﺍﻛﺴﺒﻬﺎ ﻣﺮﺍﻥ ﺍﻟﻌﻀﻞ()‪.(١‬‬
‫ﺃﻳﻬﺎ ﺍﻟﺸﺎﺏ ‪ :‬ﻓﺠﻊ ﺍﻟﺸﻴﻮﺥ ﺑﺸﺒﺎﻬﺑﻢ ﻳﻮﻡ ﻓﻘﺪﻭﻩ‪ ،‬ﻓﺒﻜﻮﻩ ﻭﲢﺴﺮﻭﺍ‬
‫ﻟﻔﻘﺪﻩ ﻭﻻﺕ ﺳﺎﻋﺔ ﻣﻨﺪﻡ‪.‬‬
‫ﺑﻜﻴﺖ ﻋﻠﻰ ﺍﻟﺸﺒﺎﺏ ﺑﺪﻣﻊ ﻋﻴﲏ ﻓﻠﻢ ﻳﻐﲏ ﺍﻟﺒﻜﺎﺀ ﻭﻻ ﺍﻟﻨﺤﻴﺐ‬
‫ﺫﻫﺐ ﺍﻟﺸﺒﺎﺏ ﻓﻌﺰ ﻣﻨﻪ ﺍﳌﻄﻠﺐ ﻭﺃﺗﻰ ﺍﳌﺸﻴﺐ ﻓﺄﻳﻦ ﻣﻨﻪ ﺍﳌﻬﺮﺏ‬
‫ﻭﺃﻧﺖ ﺍﻵﻥ ﰲ ﻫﺬﻩ ﺍﻟﻔﺮﺻﺔ ‪ ،‬ﻭﻬﺑﺠﺔ ﻫﺬﻩ ﺍﳌﺮﺣﻠﺔ‪ ،‬ﻭﻫﺬﻩ ﺍﻟﺮﺳﺎﻟ ﹸﺔ‬
‫ﺷﺪﱞ ﻷﺯﺭﻙ ‪ ،‬ﻭﺗﺮﺷﻴﺪ ﳊﻤﺎﺳﻚ‪ ،‬ﻭﺗﺒﺼﲑ ﻟﻄﺮﻳﻘﻚ ‪ .‬ﻓﺴﺮ ﻋﻠﻰ‬
‫ﺑﺮﻛﺔ ﺍﷲ ﻣﺘﻮﻛﻼ ﻋﻠﻰ ﺭﺑﻚ‪ ،‬ﻣﺴﺘﻌﻴﻨﹰﺎ ﲟﻮﻻﻙ ﻓﻬﻮ ﻫﺎﺩﻳﻚ‬
‫ﻭﻣﺴﺪﺩﻙ ﻭﻣﻌﻴﻨﻚ‪.‬‬
‫ﻭﺍﻟﺴﻼﻡ ﻋﻠﻴﻜﻢ‬
‫ﺴﻠﻤﺎﻥ ﺒﻥ ﻓﻬﺩ ﺍﻟﻌﻭﺩﺓ‬

‫)‪ (1‬ﺃﺧﺮﺟﻪ ﺍﻟﺘﺮﻣﺬﻱ )‪ (٢٣٤١‬ﻋﻦ ﺃﰊ ﺑﺮﺯﺓ ﺍﻷﺳﻠﻤﻲ ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ "ﻻ ﺗﺰﻭﻝ ﻗﺪﻣﺎ ﻋﺒﺪ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﺣﱴ ﻳﺴﺄﻝ ﻋﻦ ﻋﻤﺮﻩ ﻓﻴﻢ ﺃﻓﻨﺎﻩ ﻭﻋﻦ ﻋﻠﻤﻪ‬
‫ﻓﻴﻢ ﻓﻌﻞ؟ ﻭﻋﻦ ﻣﺎﻟﻪ ﻣﻦ ﺃﻳﻦ ﺍﻛﺘﺴﺒﻪ ﻭﻓﻴﻢ ﺃﻧﻔﻘﻪ؟ ﻭﻋﻦ ﺟﺴﻤﻪ ﻓﻴﻢ ﺃﺑﻼﻩ؟" ﻭﻗﺎﻝ‬
‫ﺍﻟﺘﺮﻣﺬﻱ ﺣﺪﻳﺚ ﺣﺴﻦ ﺻﺤﻴﺢ‪.‬‬ ‫)‪ (1‬ﻣﻦ ﻣﻘﺎﻝ ﻟﻠﺪﻛﺘﻮﺭ ﺃﲪﺪ ﺯﻛﻲ ﰲ ﳎﻠﺔ ﺍﳍﻼﻝ ﻳﻨﺎﻳﺮ ‪١٩٤٨‬ﻡ ‪.‬‬
 ‫ﺭﺳﺎﻟﺔ ﺍﻟﺸﺒﺎﺏ ﺍﳌﺴﻠﻢ ﰲ ﺍﳊﻴﺎﺓ‬ ‫‪٨‬‬ ‫‪٧‬‬ ‫ﺭﺳﺎﻟﺔ ﺍﻟﺸﺒﺎﺏ ﺍﳌﺴﻠﻢ ﰲ ﺍﳊﻴﺎﺓ‬

‫ﺍﻣﺮﺉ ﹶﺃﺧﱠﺮ ﺃﺟﻠﻪ ﺣﱴ ﺑﻠﱠﻐﻪ ﺳﺘﲔ ﺳﻨﺔ")‪ .(1‬ﻳﻌﲏ ﺯﺍﺩ ﺍﻟﻌﺬﺭ‬ ‫ﻳﺪﻝ ﻫﺬﺍ؟ ﺇﻧﻪ ﻳﺪﻝ ﻋﻠﻰ ﺃﻣﺮﻳﻦ‪:‬‬
‫ﻭﺍﻛﺘﻤﻞ‪ ،‬ﻭﺇﻻ ﻓﺎﻹﻧﺴﺎﻥ ﺍﻟﺬﻱ ﺑﻠﻎ ﺳﻦ ﺍﻟﺘﻜﻠﻴﻒ ﻭﻋﻘﻞ‪ ،‬ﻭﻋﺮﻑ‬ ‫ﺃﻭ ﹰﻻ‪ :‬ﺃﳘﻴﺔ ﺍﻟﻌﻤﺮ‪:‬‬
‫ﺍﻹﺳﻼﻡ ﻭﻋﺮﻑ ﺍﷲ ﻭﻋﺮﻑ ﺍﻟﺮﺳﻮﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﻘﺪ‬
‫ﻭﺃﻧﻪ ﺭﺃﺱ ﻣﺎﻟﻪ؛ ﻭﻟﺬﻟﻚ ﺇﺫﺍ ﺃﺩﺧﻞ ﺍﻟﻜﻔﺎﺭ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﺍﻟﻨﺎﺭ‪،‬‬
‫ﻗﺎﻣﺖ ﻋﻠﻴﻪ ﺍﳊﺠﺔ؛ ﺇﻥ ﻣﺎﺕ ﻣﺴﻠﻤﺎ ﻓﻬﻮ ﺑﺈﺫﻥ ﺍﷲ ﺇﱃ ﺍﳉﻨﺔ ﻭﺇﻥ‬
‫‪ö≅yϑ÷ètΡ $sΨô_Í÷zr& !$uΖ−/u‘ ‬‬ ‫ﻓﻘﺎﺳﻮﺍ ﻣﻦ ﺣﺮﱢﻫﺎ ﻭﲰﻮﻣﻬﺎ ﻭﻋﺬﺍﻬﺑﺎ‪ ،‬ﻗﺎﻟﻮﺍ‪:‬‬
‫ﻣﺎﺕ ﻛﺎﻓﺮﹰﺍ ﻓﻬﻮ ﺇﱃ ﺍﻟﻨﺎﺭ‪.‬‬
‫‪] 〈 ã≅yϑ÷ètΡ‬ﻓﺎﻃﺮ‪.[٣٧ :‬‬ ‫‪ öxî $·sÏ=≈|¹‬ﺍﻟﺬﻱ ‪$¨Ζà2‬‬
‫‪tΒ ÏµŠÏù ã2x‹tGtƒ $¨Β Νä.öÏdϑyèçΡ óΟs9uρr& ‬‬ ‫ﻓﺎﻷﻣﺮ ﺧﻄﲑ ِﺟ ﱡﺪ ﺧﻄﲑ‬
‫ﺇﻬﻧﻢ ﻳﻄﻠﺒﻮﻥ ﻫﺬﻩ ﺍﻷﻳﺎﻡ ﺍﻟﱵ ﻧﻌﻴﺸﻬﺎ ﳓﻦ ﺍﻵﻥ‪ ،‬ﻭﻟﻜﻦ ﻫﻴﻬﺎﺕ‪،‬‬
‫〈 ]ﻓﺎﻃﺮ‪[٣٧ :‬‬ ‫?‪AÅÁ¯Ρ ÏΒ tÏϑÏ=≈©à=Ï9 $yϑsù (#θè%ρä‹sù ( ãƒÉ‹¨Ψ9$# ãΝä.u!%y`uρ uª.x‹s‬‬
‫ﻟﻘﺪ ﺍﻧﻘﻀﺖ ﺍﻟﺪﻧﻴﺎ ﺑﺄﻳﺎﻣﻬﺎ؛ ﻭﻟﺬﻟﻚ ﻳﺄﺗﻴﻬﻢ ﺍﳉﻮﺍﺏ ﺍﻟﺬﻱ ﻻ ﺭﺟﻌﺔ‬
‫ﺇﻬﻧﻢ ﻳﻄﻠﺒﻮﻥ ﻫﺬﻩ ﺍﻷﻳﺎﻡ ﻭﺍﻟﻠﻴﺎﱄ ﺍﻟﱵ ﻧﻌﻴﺸﻬﺎ ﳓﻦ ﺍﻵﻥ‪ .‬ﻓﻴﺎ ‪-‬‬
‫‪ ‬ﺃﻭ ﱂ ﻧﻌﻤﺮﻛﻢ ‪$¨Β‬‬ ‫ﻋﻨﻪ‪ ،‬ﺑﻘﻮﻝ ﺍﷲ ﺗﻌﺎﱃ ﳍﻢ ﺑﺴﺆﺍﻝ ﺍﻟﺘﻮﺑﻴﺦ ﻭﺍﻟﺘﻘﺮﻳﻊ‪:‬‬
‫ﺳﺒﺤﺎﻥ ﺍﷲ‪ -‬ﻛﻴﻒ ﺳﻴﻄﺮﺕ ﺍﻟﻐﻔﻠﺔ ﻋﻠﻰ ﻗﻠﻮﺑﻨﺎ ﺣﱴ ﺃﺻﺒﺤﻨﺎ ﰲ‬
‫ﺷﺒﻪ ﺣﻠﻢ؟!‪.‬‬ ‫]ﻓﺎﻃﺮ‪ [٣٧ :‬ﺃﱂ ﻧﻌﻄﻜﻢ ﻋﻤﺮﹰﺍ ﰲ ﻫﺬﻩ‬ ‫‪〈 uª.x‹s? tΒ ÏµŠÏù ã2x‹tGtƒ‬‬

‫ﺍﻟﺪﻧﻴﺎ ﺍﻟﻌﻤﺮ ﺍﻟﺬﻱ ﻳﻜﻔﻲ ﻟﻠﺘﺬﻛﺮ ﻭﺍﻻﺗﻌﺎﻅ‪ ،‬ﻓﻤﻦ ﻋﻤّﺮﻩ ﺍﷲ ‪-‬ﻋﺰ‬

‫ﺇﻥ ﻫﺬﺍ ﺍﻟﻌﻤﺮ ﻣﻦ ﺃﻋﺠﺐ ﺁﻳﺎﺕ ﺍﷲ‪ ،‬ﻓﻠﻮ ﻧﻈﺮﺕ ﰲ ﻧﻔﺴﻚ‪:‬‬
‫ﻭﺟﻞ‪ -‬ﺣﱴ ﺑﻠﻎ ﺳﻦ ﺍﻟﺘﻜﻠﻴﻒ ﻭﻋﺮﻑ ﺍﷲ ﻭﻋﺮﻑ ﺍﻟﺮﺳﻮﻝ ‪-‬ﺻﻠﻰ‬
‫ﺲ‬
‫ﻣﻦ ﺍﻟﺬﻱ ﺟﺎﺀ ﺑﻚ ﺇﱃ ﻫﺬﻩ ﺍﻟﺪﻧﻴﺎ؟ ﻭﻣﻦ ﺍﻟﺬﻱ ﺃﻋﻄﺎﻙ ﻫﺬﺍ ﺍﻟﱠﻨ ﹶﻔ َ‬
‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ -‬ﻭﻋﺮﻑ ﺍﻹﺳﻼﻡ ﻓﻘﺪ ﻗﺎﻣﺖ ﻋﻠﻴﻪ ﺍﳊﺠﺔ‪ ،‬ﻭﻋﻤّﺮ‬
‫ﺐ ﻭﻫﺬﺍ ﺍﻟﻌﻘﻞ؟ ﺇﻧﻪ ﺍﷲ ‪-‬‬ ‫ﺍﻟﺬﻱ ﻳﺘﺮﺩّﺩ؟ ﻭﻣﻦ ﺍﻟﺬﻱ ﺃﻋﻄﺎﻙ ﻫﺬﺍ ﺍﻟﻘﻠ َ‬
‫ﻣﺎ ﻳﺘﺬﻛﺮ ﻓﻴﻪ ﻣﻦ ﺗﺬﻛﺮ‪ ،‬ﻭﻻ ﻳﻠﺰﻡ ﺃﻥ ﻳﻜﻮﻥ ﺍﻟﻌﻤﺮ ﺳﺘﲔ ﺳﻨﺔ ﺃﻭ‬
‫‪-‬ﺗﺒﺎﺭﻙ ﻭﺗﻌﺎﱃ‪ ،-‬ﻭﺇﻧﻪ ﱂ ﻳﻌﻄﻜﻪ ﺇﻻ ﻟﻼﺑﺘﻼﺀ ﻭﺍﻻﻣﺘﺤﺎﻥ‪.‬‬
‫ﺳﺒﻌﲔ ﺳﻨﺔ‪ ،‬ﻭﺇﻥ ﻛﺎﻥ ﺍﻟﻌﻤﺮ ﻛﻠﻤﺎ ﺯﺍﺩ ﺯﺍﺩﺕ ﺍﳊﺠﺔ؛ ﻭﻟﺬﻟﻚ ﰲ‬
‫ﺍﳊﺪﻳﺚ ﺍﻵﺧﺮ ﻳﻘﻮﻝ ﺍﻟﺮﺳﻮﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ "ﺃﻋﺬﺭ ﺍﷲ ﺇﱃ‬
‫) ‪ (1‬ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ ) ‪.( ٦٠٥٦‬‬
 ‫ﺭﺳﺎﻟﺔ ﺍﻟﺸﺒﺎﺏ ﺍﳌﺴﻠﻢ ﰲ ﺍﳊﻴﺎﺓ‬ ‫‪١٠‬‬ ‫‪٩‬‬ ‫ﺭﺳﺎﻟﺔ ﺍﻟﺸﺒﺎﺏ ﺍﳌﺴﻠﻢ ﰲ ﺍﳊﻴﺎﺓ‬

‫ﻭﺍﻟﱰﻋﺎﺕ ﺍﻟﱵ ﻗﺪ ﺗﺒﻌﺪ ﺍﻹﻧﺴﺎﻥ ﻋﻦ ﺍﳋﲑ ﻭﲡﺬﺑﻪ ﺇﱃ ﺍﻟﺸﺮ‪ ،‬ﻭﻫﺬﺍ‬ ‫ﻭﺑﻘﺪﺭ ﻣﺎ ﻳﺴﺘﻔﻴﺪ ﺍﻹﻧﺴﺎﻥ ﻣﻦ ﻫﺬﻩ ﺍﻟﻨﻌﻢ ﰲ ﻫﺬﻩ ﺍﻟﺪﻧﻴﺎ ﰲ‬
‫ﺃﻣﺮ ﻣﺘﺮﺗﺐ ﻋﻠﻰ ﺍﳌﺴﺄﻟﺔ ﺍﻷﻭﱃ‪ .‬ﻭﻷﻥ ﻓﺘﺮﺓ ﺍﻟﺸﺒﺎﺏ ﻓﺘﺮﺓ ﺍﻟﻘﻮﺓ‬ ‫ﻣﻌﺮﻓﺔ ﺍﷲ ﻭﺩﻳﻨﻪ ﻭﺍﻟﻌﻤﻞ ﺑﺬﻟﻚ‪ ،‬ﻳﺴﻌﺪ ﰲ ﺍﻵﺧﺮﺓ‪ ،‬ﺑﻞ ﻳﺴﻌﺪ ﰲ‬
‫ﻭﺍﳊﻴﻮﻳﺔ ﻭﺍﻟﻨﺸﺎﻁ؛ ﻳﻜﻮﻥ ﺍﻟﻌﻘﻞ ﻓﻴﻬﺎ ﻣﺘﺤﺮﻛﺎ ﻭﺍﻟﻘﻠﺐ ﻣﺘﺤﺮﻛﺎ‬ ‫ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ‪ ،‬ﻭﺑﻘﺪﺭ ﻣﺎ ﻳﻀﻴّﻊ ﻣﻦ ﺫﻟﻚ‪ ،‬ﳚﻠﺐ ﻟﻨﻔﺴﻪ ﺍﻟﺸﻘﺎﺀ ﰲ‬
‫ﻭﺍﳉﺴﺪ ﻣﺘﺤﺮﻛﺎ‪ ،‬ﻓﺈﻥ ﱂ ﻳﺘﺤﺮﻙ ﺇﱃ ﺍﳋﲑ ﲢﺮﱠﻙ ﺇﱃ ﺍﻟﺸﺮ‪.‬‬ ‫ﺍﻟﺪﺍﺭﻳﻦ‪.‬‬
‫ﺛﺎﻧﻴﹰﺎ‪ :‬ﺃﳘﻴﺔ ﺍﻟﺸﺒﺎﺏ‪:‬‬
‫ﻭﺇﺫﺍ ﻛﺎﻥ ﺍﻹﻧﺴﺎﻥ ﻳُﺴﺄﻝ ﻋﻦ ﻋﻤﺮﻩ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﺑﺼﻔﺔ ﻋﺎﻣﺔ‬
‫ﻭﻳُﺴﺄﻝ ﻋﻦ ﺷﺒﺎﺑﻪ ﺑﺼﻔﺔ ﺧﺎﺻﺔ‪ ،‬ﻓﻤﺎ ﺍﻟﺴ ّﺮ ﰲ ﲣﺼﻴﺺ ﻓﺘﺮﺓ‬
‫ﺍﻟﺸﺒﺎﺏ ﻷﻥ ﻳﺴﺄﻝ ﻋﻨﻬﺎ ﻣﺮﺗﲔ؟‬
‫ﺇﻥ ﺍﻟﺴﺮ ﰲ ﺫﻟﻚ ـ ﻭﺍﷲ ﺃﻋﻠﻢ ـ ﻳﺮﺟﻊ ﺇﱃ ﺃﻣﻮﺭ‪ ،‬ﻧﺬﻛﺮ ﻣﻨﻬﺎ‬
‫ﺃﻣﺮﻳﻦ ﻓﻘﻂ‪:‬‬
‫ﺍﻷﻣﺮ ﺍﻷﻭﻝ‪ :‬ﺃﻥ ﻓﺘﺮﺓ ﺍﻟﺸﺒﺎﺏ ﻓﺘﺮﺓ ﺍﻟﻘﻮﺓ ﻭﺍﻟﻨﺸﺎﻁ ﻭﺍﳊﻴﻮﻳﺔ‬
‫ﻭﺍﻟﻘﺪﺭﺓ ﻋﻠﻰ ﺍﻟﻌﻤﻞ؛ ﻭﻟﺬﻟﻚ ﲡﺪ ﺍﻟﺸﺎﺏ ﺇﺫﺍ ﺍﻗﺘﻨﻊ ﺑﺄﻣﺮ ﻭﺁﻣﻦ ﺑﻪ‬
‫ﻳﺒﺬﻝ ﰲ ﺳﺒﻴﻠﻪ ﻛ ﱠﻞ ﻏﺎ ٍﻝ ﻭﻧﻔﻴﺲ‪ ،‬ﻭﻻ ﳚﺪ ﺻﻌﻮﺑﺔ ﰲ ﺑﺬﻝ ﻛﻞ‬
‫ﺷﻲﺀ‪ ،‬ﺣﱴ ﺑﺬﻝ ﻧﻔﺴﻪ ﰲ ﺫﺍﺕ ﺍﷲ ﻋﺰ ﻭﺟﻞ‪.‬‬
‫ﻭﺍﻷﻣﺮ ﺍﻟﺜﺎﱐ‪ :‬ﺃﻥ ﻓﺘﺮﺓ ﺍﻟﺸﺒﺎﺏ ﻣﻌﺮﱠﺿ ﹲﺔ ﻟﻜﺜﲑ ﻣﻦ ﺍﻟﺸﻮﺍﻏﻞ‬
 ‫ﺭﺳﺎﻟﺔ ﺍﻟﺸﺒﺎﺏ ﺍﳌﺴﻠﻢ ﰲ ﺍﳊﻴﺎﺓ‬ ‫‪١٢‬‬ ‫‪١١‬‬ ‫ﺭﺳﺎﻟﺔ ﺍﻟﺸﺒﺎﺏ ﺍﳌﺴﻠﻢ ﰲ ﺍﳊﻴﺎﺓ‬

‫• ﺍﻟﺜﺎﱐ‪:‬ﺍﻟﺸﻬﻮﺍﺕ‪:‬‬ ‫א‬ ‫א‬

‫ﻭﻫﻮ ﻣﺎ ﻳﺘﻌﻠﻖ ﲝﺮﻛﺔ ﺟﺴﻢ ﺍﻟﺸﺎﺏ ﻭﻗﻮﺓ ﺣﻴﻮﻳﺘﻪ‪ ،‬ﻓﺈﻧﻚ ﲡﺪ‬
‫א‬
‫ﺍﻟﺸﺎﺏ ﻣﻌﺮﺿﹰﺎ ﻟﻼﻓﺘﺘﺎﻥ؛ ﻟﻘﻮﺓ ﺣﺮﻛﺔ ﺍﻟﻐﺮﻳﺰﺓ‪ ،‬ﻓﺈﺫﺍ ﱂ ﳛﺼّﻦ ﻧﻔﺴﻪ‬
‫ﻣﻦ ﺫﻟﻚ ﺑﺎﳊﺼﻮﻥ ﺍﳌﻨﻴﻌﺔ ﻓﺈﻧﻪ ﻋﻠﻰ ﺧﻄﺮ ﻋﻈﻴﻢ‪.‬‬ ‫ﻗﻠﻨﺎ ‪-‬ﻓﻴﻤﺎ ﺳﺒﻖ‪ :-‬ﺇﻥ ﻓﺘﺮﺓ ﺍﻟﺸﺒﺎﺏ ﻓﺘﺮﺓ ﺍﻟﻘﻮﺓ ﻭﺍﻟﻨﺸﺎﻁ‬
‫ﻭﺍﳊﻴﻮﻳﺔ ﻭﺣﺮﻛﺔ ﺍﻟﻌﻘﻞ ﻭﺍﳉﺴﻢ ﻭﺍﻟﻘﻠﺐ‪.‬‬
‫• ﺍﻟﺜﺎﻟﺚ‪ :‬ﺍﻟﻌﻮﺍﻃﻒ‪:‬‬
‫ﻭﻟﺬﻟﻚ ﻳﻜﻮﻥ ﺍﻹﻧﺴﺎﻥ ﰲ ﻓﺘﺮﺓ ﺍﻟﺸﺒﺎﺏ ﻣﻌﺮّﺿﹰﺎ ﻟﻜﺜﲑ ﻣﻦ‬
‫ﻭﻧﻌﲏ ﻬﺑﺎ ﺃﻥ ﺍﻟﺸﺎﺏ ﻗﺪ ﻳﺼﻠﺢ ﻭﻳﻬﺘﺪﻱ ﻭﻳﺘﻌﺒﺪ ﺣﱴ ﻳﺴﺘﻐﺮﻕ‬
‫ﺍﻻﳓﺮﺍﻓﺎﺕ ﻭﺍﻷﺧﻄﺎﺭ‪،‬ﺇﻥ ﱂ ﳚﺪ ﺍﳉﻮ ﻭﺍﻟﺒﻴﺌﺔ ﺍﻟﱵ ﺗﻌﻴﻨﻪ ﻋﻠﻰ ﻃﺎﻋﺔ‬
‫ﰲ ﻫﺬﻩ ﺍﻟﻌﺒﺎﺩﺓ ﻭﻳﺼﻞ ﻬﺑﺎ ﺇﱃ ﺩﺭﺟﺔ ﺍﻟﺘﺮﻫﺐ ﺍﳌﺒﺘﺪﻉ‪ ،‬ﻭﻫﻮ‬
‫ﺍﷲ ﺗﺒﺎﺭﻙ ﻭﺗﻌﺎﱃ‪ ،‬ﻭﺍﻵﻥ ﻧﺘﻌﺮﺽ ﻟﺒﻴﺎﻥ ﻫﺬﻩ ﺍﻷﺧﻄﺎﺭ ﻭﻛﻴﻒ‬
‫ﺍﺳﺘﺪﺭﺍﺝ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ﻳﻨﻔﺬ ﺇﻟﻴﻪ ﻣﻦ ﺧﻼﻝ ﺭﻗﺔ ﺍﻟﻘﻠﺐ ﻭﺭﻫﺎﻓﺔ‬
‫ﻧﻮﺍﺟﻬﻬﺎ‪.‬‬
‫ﺍﻟﻌﺎﻃﻔﺔ‪ ،‬ﻓﻴﺠﻌﻞ ﻋﺒﺎﺩﺗﻪ ﻧﻮﻋﹰﺎ ﻣﻦ ﺍﻟﺘﻬﻮﳝﺎﺕ ﺍﻟﺮﻭﺣﻴﺔ ﺑﻌﻴﺪﺓ ﻋﻦ‬
‫ﻫﺪﻱ ﺍﻟﻨﺒﻮﺓ ﻭﺳﻨﻦ ﺍﻟﺸﺮﻉ‪ ،‬ﻭﻗﺪ ﺗﻜﻮﻥ ﻋﺜﺮﺍﺕ ﺍﻟﻌﻮﺍﻃﻒ ﻋﻠﻰ‬ ‫• ﺍﻷﻭﻝ‪:‬ﺍﻟﺸﺒﻬﺎﺕ‪:‬‬
‫ﺷﻜﻞ ﺗﻌﻠﻖ ﻣﺸﺒﻮﺏ‪ ،‬ﻭﻏﺮﺍﻡ ﻣﱪﺡ‪ ،‬ﻭﻫﻴﺎﻡ ﻳﺴﺘﻠﺐ ﺍﻟﻌﻘﻞ ﻭﻳﻌﻤﻲ‬ ‫ﻭﻫﺬﺍ ﺃﻣﺮ ﻳﺘﻌﻠﻖ ﲝﺮﻛﺔ ﻋﻘﻞ ﺍﻟﺸﺎﺏ‪،‬ﻓﺎﻟﺸﻴﻄﺎﻥ ﻳﻮﺣﻲ ﻟﻺﻧﺴﺎﻥ‬
‫ﺍﻟﻘﻠﺐ ﰲ ﺳﻜﺮﺓ ﻫﻲ ﺃﺧﻴﺔ ﺍﳉﻨﻮﻥ‪.‬‬ ‫ﺑﺒﻌﺾ ﺍﻟﺸﺒﻬﺎﺕ ﺍﻟﱵ ﻳﺰﺧﺮﻓﻬﺎ ﻟﻪ ﻭﻳﺰﻳﱢﻨﻬﺎ ﻟﻴﺼﺪﻩ ﻋﻦ ﺳﺒﻴﻞ ﺍﷲ ﻋﺰ‬
‫ﻭﺟﻞ‪ ،‬ﻭﻟﺬﻟﻚ ﲡﺪ ﻛﺜﲑﹰﺍ ﻣﻦ ﺍﻟﺸﺒﺎﺏ ﻗﺪ ﻳﻌﺎﱐ ﻣﻦ ﺑﻌﺾ ﺍﻟﻮﺳﺎﻭﺱ‬
‫ﻛﻴﻔﻴﺔ ﻣﻮﺍﺟﻬﺔ ﻫﺬﻩ ﺍﻷﺧﻄﺎﺭ‪:‬‬
‫ﺃﻭ ﺍﻟﺸﺒﻬﺎﺕ‪ ،‬ﻭﻫﺬﺍ ﻣﺮﺽ ﺇﺫﺍ ﱂ ﻳﻌﺎﳉﻪ ﺑﺎﻟﻌﻠﻢ ﻭﺍﳌﻌﺮﻓﺔ‪ ،‬ﻭﺳﺆﺍﻝ‬
‫• ﺃﻭ ﹰﻻ‪ :‬ﻣﺎ ﻳﺘﻌﻠﻖ ﺑﺎﻟﺸﺒﻬﺎﺕ‪:‬‬
‫ﺍﻟﻌﻠﻤﺎﺀ؛ ﻓﺈﻧﻪ ﺧﻄﺮ ﻗﺪ ﻳﻮﺩﻱ ﺑﺈﳝﺎﻥ ﺍﳌﺮﺀ‪.‬‬
‫ﺇﻥ ﻋﻼﺝ ﺍﻟﺸﺒﻬﺎﺕ ﺍﻟﱵ ﺗَﻌﺮِﺽ ﻟﻺﻧﺴﺎﻥ ﻳﻜﻮﻥ ﺑﺄﻣﻮﺭ‪:‬‬
 ‫ﺭﺳﺎﻟﺔ ﺍﻟﺸﺒﺎﺏ ﺍﳌﺴﻠﻢ ﰲ ﺍﳊﻴﺎﺓ‬ ‫‪١٤‬‬ ‫‪١٣‬‬ ‫ﺭﺳﺎﻟﺔ ﺍﻟﺸﺒﺎﺏ ﺍﳌﺴﻠﻢ ﰲ ﺍﳊﻴﺎﺓ‬

‫ﻭﻷﻥ ﻫﺬﺍ ﻟﻴﺲ ﻫﻮ ﺍﳌﻮﺿﻮﻉ ﺍﻷﺻﻠﻲ؛ ﻓﻼ ﻧﻄﻴﻞ ﰲ ﺫﻛﺮ‬ ‫ﺍﻷﻣﺮ ﺍﻷﻭﻝ‪ :‬ﺍﻻﺳﺘﻌﺎﺫﺓ ﺑﺎﷲ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ﺍﻟﺮﺟﻴﻢ‪ :‬ﻓﻘﺪ‬
‫ﻋﻼﺝ ﻫﺬﻩ ﺍﻟﺸﻬﻮﺍﺕ‪ ،‬ﻟﻜﻨﻨﺎ ﻧﻘﺪﻡ ﻧﺼﻴﺤﺔ ﻭﺍﺣﺪﺓ ﲦﻴﻨﺔ ﻫﻲ ﺍﻟﻮﺻﻴﺔ‬ ‫ﻳﻜﻮﻥ ﻣﺎ ﻳﻌﺮﺽ ﻟﻺﻧﺴﺎﻥ ﻟﻴﺲ ﺷﺒﻬﺔ ﺣﻘﻴﻘﻴﺔ‪ ،‬ﻭﺇﳕﺎ ﻫﻮ ﻧﻮﻉ ﻣﻦ‬
‫‪(#θ‘Òäótƒ šÏΖÏΒ÷σßϑù=Ïj9 ≅è% ‬‬ ‫ﺍﻟﱵ ﺃﻭﺻﻰ ﺍﷲ ﺗﺒﺎﺭﻙ ﻭﺗﻌﺎﱃ ﻬﺑﺎ ﺍﳌﺆﻣﻨﲔ‬ ‫ﺍﻟﻮﺳﻮﺍﺱ‪ ،‬ﺍﻟﺬﻱ ﳛﺎﻭﻝ ﺍﻟﺸﻴﻄﺎﻥ ﺃﻥ ﻳﺼﺪ ﺑﻪ ﺍﻹﻧﺴﺎﻥ ﻋﻦ ﻃﺮﻳﻖ‬
‫‪$yϑÎ/ 7Î7yz ©!$# ¨βÎ) 3 öΝçλm; 4’s1ø—r& y7Ï9¨sŒ 4 óΟßγy_ρãèù (#θÝàxøts†uρ ôΜÏδÍ≈|Áö/r& ôÏΒ‬‬ ‫ﺍﳋﲑ‪ ،‬ﻓﺈﺫﺍ ﺃﻛﺜﺮ ﺍﻹﻧﺴﺎﻥ ﻣﻦ ﺍﻻﺳﺘﻌﺎﺫﺓ ﺑﺎﷲ ﺍﻧﺼﺮﻑ ﺍﻟﺸﻴﻄﺎﻥ ﻋﻨﻪ‬
‫ﻭﺍﺑﺘﻌﺪ‪.‬‬
‫‪]〈 tβθãèsΨóÁtƒ‬ﺍﻟﻨﻮﺭ‪.[٣٠ :‬‬
‫ﺍﻷﻣﺮ ﺍﻟﺜﺎﱐ‪ :‬ﺍﻟﻌﻠﻢ ﺍﻟﻨﺎﻓﻊ‪ :‬ﻓﻴﺤﺮﺹ ﺍﻹﻧﺴﺎﻥ ﻋﻠﻰ ﻣﻌﺮﻓﺔ‬
‫ﺾ ﺍﻟﺒﺼﺮ ﻫﻮ ﺍﻟﺪﻭﺍﺀ ﺍﻟﻨﺎﺟﻊ‪ ،‬ﻓﺄﻧﺖ ﺇﺫﺍ ﺃﻃﻠﻘﺖ ﺑﺼﺮﻙ‬ ‫ﻓﻐ ﱡ‬
‫ﺍﻟﻘﺮﺁﻥ ﻭﺍﻟﺴﻨﺔ‪ ،‬ﻭﻋﻠﻰ ﳎﺎﻟﺴﺔ ﺍﻟﻌﻠﻤﺎﺀ‪ ،‬ﻭﻋﻠﻰ ﻋﻼﺝ ﻫﺬﻩ ﺍﻟﺸﺒﻬﺎﺕ‬
‫ﺭﺃﻳﺖ ﻣﻦ ﺍﳌﻨﺎﻇﺮ ﻣﺎ ﻳﺆﺛﺮ ﰲ ﻗﻠﺒﻚ‪ ،‬ﻭﺇﺫﺍ ﺗﺄﺛﺮ ﺍﻟﻘﻠﺐ ﺍﻧﺘﻘﻞ ﺇﱃ‬
‫ﺍﻟﱵ ﺍﻧﻘﺪﺣﺖ ﰲ ﻗﻠﺒﻪ ﲝﺴﺐ ﻧﻮﻉ ﺍﻟﺸﺒﻪ‪.‬‬
‫ﺍﻷﻋﻀﺎﺀ "ﺃﻻ ﻭﺇﻥ ﰲ ﺍﳉﺴﺪ ﻣﻀﻐﺔ ﺇﺫﺍ ﺻﻠﺤﺖ ﺻﻠﺢ ﺍﳉﺴﺪ‬
‫)‪(١‬‬
‫ﻛﻠﻪ‪ ،‬ﻭﺇﺫﺍ ﻓﺴﺪﺕ ﻓﺴﺪ ﺍﳉﺴﺪ ﻛﻠﻪ‪ ،‬ﺃﻻ ﻭﻫﻲ ﺍﻟﻘﻠﺐ"‬ ‫• ﺛﺎﻧﻴﹰﺎ‪ :‬ﻣﺎ ﻳﺘﻌﻠﻖ ﲟﺮﺽ ﺍﻟﺸﻬﻮﺓ‪ :‬ﻓﺈﻧﻪ ﻣﺮﺽ ﰲ ﻣﻨﺘﻬﻰ‬
‫ﻭﻣﺮﺽ ﺍﻟﻘﻠﺐ ﺳﻮﺍﺀ ﻛﺎﻥ ﻣﺮﺿﹰﺎ ﺣﺴﻴﹰﺎ ﺃﻭ ﻣﻌﻨﻮﻳﹰﺎ ﻟﻴﺲ ﻛﺄﻣﺮﺍﺽ‬ ‫ﺍﳋﻄﻮﺭﺓ‪ ،‬ﻷﺳﺒﺎﺏ‪:‬‬
‫ﺐ ﻓﻴﻪ‪ ،‬ﻓﻤﺎ ﺗﺮﺍﻩ ﺑﻌﻴﻨﻚ ﻟﻪ‬
‫ﺍﳉﻮﺍﺭﺡ‪ ،‬ﻭﺍﻟﻘﻠﺐ ﻛﺎﻹﻧﺎﺀ ﻭﺍﳉﻮﺍﺭﺡ ﺗﺼ ّ‬ ‫ﺍﻟﺴﺒﺐ ﺍﻷﻭﻝ‪ :‬ﺷﺪﺓ ﺛﻮﺭﺍﻥ ﺍﻟﻐﺮﻳﺰﺓ ﻋﻨﺪ ﺍﻟﺸﺎﺏ‪.‬‬
‫ﺃﺛﺮ ﰲ ﻗﻠﺒﻚ‪ ،‬ﻭﻣﺎ ﺗﺴﻤﻌﻪ ﺑﺄﺫﻧﻚ ﻟﻪ ﺃﺛﺮ ﰲ ﻗﻠﺒﻚ‪ ،‬ﻭﻣﺎ ﺗﺒﻄﺸﻪ ﺃﻭ‬ ‫ﺍﻟﺴﺒﺐ ﺍﻟﺜﺎﱐ‪ :‬ﻛﺜﺮﺓ ﺍﳌﻬﻴﺠﺎﺕ ﺍﻟﱵ ﺗﺜﲑ ﻫﺬﻩ ﺍﻟﻐﺮﻳﺰﺓ ﻋﻨﺪ‬
‫ﺗﻠﻤﺴﻪ ﺑﻴﺪﻙ ﻟﻪ ﺃﺛﺮ ﰲ ﻗﻠﺒﻚ‪ ،‬ﻭﻣﺎ ﲤﺸﻲ ﺇﻟﻴﻪ ﺑﺮﺟﻠﻚ ﻟﻪ ﺃﺛﺮ ﰲ‬ ‫ﺍﻹﻧﺴﺎﻥ‪ ،‬ﻓﻘﺪ ﻳﻜﻮﻥ ﺍﻹﻧﺴﺎﻥ ﻃﻴﺒﹰﺎ ﻭﺻﺎﳊﹰﺎ ﰲ ﻧﻔﺴﻪ‪ ،‬ﻟﻜﻦ ﺇﺫﺍ‬
‫ﻗﻠﺒﻚ‪ ،‬ﺇﻥ ﺧﲑﹰﺍ ﻓﺨﲑ ﻭﺇﻥ ﺷﺮﹰﺍ ﻓﺸﺮ‪.‬‬ ‫ﺍﻟﺘﻔﺖ ﳝﻨﺔ ﻭﻳﺴﺮﺓ ﻓﻴﺠﺪ ﻣﻦ ﺍﻟﺼﻮﺭ ﻭﺍﻷﺷﻜﺎﻝ ﻭﺍﳌﻬﻴﺠﺎﺕ ﻣﺎ ﻳﺜﲑﻩ‬
‫ﻭﳛﺮﻛﻪ‪ ،‬ﻓﺈﻧﻪ ﺣﻴﻨﺌﺬ ﳛﺘﺎﺝ ﺇﱃ ﺟﻬﺪ ﻛﺒﲑ ﻟﻴﺘﺨﻠﺺ ﻣﻦ ﺫﻟﻚ‪.‬‬
‫)‪ (1‬ﺃﺧﺮﺟﻪ ﺍﻟﺒﺨﺎﺭﻱ )‪ (٥٢‬ﻭﻣﺴﻠﻢ )‪ (٢٩٩٦‬ﻣﻦ ﺣﺪﻳﺚ ﺍﻟﻨﻌﻤﺎﻥ ﺑﻦ ﺑﺸﲑ ﺭﺿﻰ ﺍﷲ ﻋﻨﻪ ‪.‬‬
 ‫ﺭﺳﺎﻟﺔ ﺍﻟﺸﺒﺎﺏ ﺍﳌﺴﻠﻢ ﰲ ﺍﳊﻴﺎﺓ‬ ‫‪١٦‬‬ ‫‪١٥‬‬ ‫ﺭﺳﺎﻟﺔ ﺍﻟﺸﺒﺎﺏ ﺍﳌﺴﻠﻢ ﰲ ﺍﳊﻴﺎﺓ‬

‫ﻗﻠﺒﻪ")‪.(1‬‬ ‫ﻭﺇﺫﺍ ﺫﻛﺮﺕ ﺍﷲ ﺑﻠﺴﺎﻧﻚ ﺗﺄﺛﺮ ﺍﻟﻘﻠﺐ ﻭﺧﺸﻊ‪ ،‬ﻭﺇﺫﺍ ﻧﻄﻖ‬

‫ﺻ َﺮﻓﹾﺖ ﺑﺼﺮﻙ ﰒ ﺗﺬﻛﺮﺕ‬
‫ﻭﻫﺬﻩ ﻟﺬﺓ ﺍﻟﻄﺎﻋﺔ‪ ،‬ﺇﺫ ﺇﻧﻚ ﺇﺫﺍ َ‬ ‫ﺍﻹﻧﺴﺎﻥ ﺑﻜﻼﻡ ﺍﻟﻔﺤﺶ ﻭﺍﳋﻨﺎ ‪ -‬ﻭﺍﻟﻌﻴﺎﺫ ﺑﺎﷲ ‪ -‬ﺃﻳﻀﹰﺎ ﺃﺛﺮ ﰲ ﻗﻠﺒﻪ ﺳﻮﺀﹰﺍ‬
‫ﺃﻧﻚ ﱂ ﺗﺼﺮﻓﻪ ﺇﻻ ﻣﺮﺍﻗﺒﺔ ﷲ‪ ،‬ﻧﺸﺄ ﺍﻹﳝﺎﻥ ﻭﻧﺸﻂ ﰲ ﻗﻠﺒﻚ‪ ،‬ﻭﻋﻠﻰ‬ ‫ﻭﻗﺴﻮﺓ‪ ،‬ﻭﺇﺫﺍ ﻧﻈﺮﺕ ﺑﻌﻴﻨﻚ ﰲ ﺁﻳﺎﺕ ﺍﷲ ﻭﺗﻔﻜﺮﺕ ﻓﻴﻬﺎ ﺍﺯﺩﺩﺕ‬
‫ﺍﻟﻌﻜﺲ ﻟﻮ ﺃﺭﺳﻠﺖ ﻃﹶﺮﻓﻚ ﻭﺃﺗﺒﻌﺖ ﻧﻔﺴﻚ ﻫﻮﺍﻫﺎ ﻓﺈﻧﻚ ﻻ ﺗﺪﺭﻱ‬ ‫ﺇﳝﺎﻧﹰﺎ ﺑﺎﷲ‪.‬‬
‫ﻋﻨﺪ ﺃﻱ ﻣﺪﻯ ﻳﻘﻒ ﺑﻚ ﺗﺴﻠﺴﻞ ﺍﻟﺮﻏﺒﺔ‪ ،‬ﻭﻗﺪ ﻗﺎﻝ ﺷﻮﻗﻲ‪:‬‬ ‫ﻚ ﺣﺴﺮﺓ ﺩﺍﺋﻤﺔ ‪-‬ﻭﺍﻟﻌﻴﺎﺫ‬
‫ﺙ ﻗﻠﺒ َ‬
‫ﻟﻜﻦ ﺇﺫﺍ ﻧﻈﺮﺕ ﺇﱃ ﺍﶈﺮﱠﻡ ﺃﻭﺭ ﹶ‬
‫ﻓﻜﻼﻡٌ ﻓﻤﻮﻋـﺪٌ ﻓﻠﻘـﺎ ُﺀ‬ ‫ﻧﻈﺮﺓﹲ ﻓﺎﺑﺘﺴﺎﻣﺔﹲ ﻓﺴﻼ ُﻡ‬ ‫ﺑﺎﷲ‪ -‬ﻭﻗﺪﳝﹰﺎ ﻗﻴﻞ‪:‬‬
‫ﺸ َﺮ ِﺭ‬
‫ﺼ َﻐ ِﺮ ﺍﻟ ﱠ‬
‫ﺴَﺘ ْ‬
‫ﻛ ﱡﻞ ﺍﳊﻮﺍﺩﺙ َﻣ ْﺒﺪَﺍﻫﺎ ﻣﻦ ﺍﻟﻨ ﹶﻈ ِﺮ ﻭﻣﻌﻈ ُﻢ ﺍﻟﻨﺎ ِﺭ ﻣﻦ ﻣُ ْ‬
‫ﻓﺄﻋﻈﻢ ﻭﺻﻴﺔ ﻳﻮﺻﻰ ﻬﺑﺎ ﺍﻟﺸﺎﺏ ﻭﻏﲑ ﺍﻟﺸﺎﺏ‪ ،‬ﺃﻥ ﻳﻐﺾ‬
‫ﻫﺬﻩ ﺍﻟﻨﻈﺮﺓ ﺍﻟﻌﺎﺑﺮﺓ ﺍﻟﱵ ﳜﺪﻋﻚ ﻬﺑﺎ ﺍﻟﺸﻴﻄﺎﻥ ﺑﻄﺮﻳﻘﺔ ﺃﻭ‬
‫ﺑﺼﺮﻩ ﻋﻤﺎ ﺣﺮﻡ ﺍﷲ؛ ﻷﻥ ﻏﺾ ﺍﻟﺒﺼﺮ ﻳﻘﻄﻊ ﺍﻟﺪﺍﺀ ﻣﻦ ﺃﺻﻠﻪ‪.‬‬
‫ﺑﺄﺧﺮﻯ ﻫﻲ ﻛﺎﻟﺸﺮﺍﺭﺓ ﺍﻟﱵ ﻗﺪ ﲢﺮﻕ ﻣﺪﻳﻨﺔ ﺑﺄﻛﻤﻠﻬﺎ‪..‬‬
‫ﻭﻛﻢ ﻧﻌﺮﻑ ﰲ ﺗﺎﺭﻳﺦ ﻫﺬﻩ ﺍﻷﻣﺔ ﻣﻦ ﺍﻟﻨﺎﺱ ﺍﻟﺬﻳﻦ ﺃﻃﻠﻘﻮﺍ‬ ‫ﺐ ﺻﺎﺣﺒِﻬﺎ‬
‫ﺖ ﰲ ﻗﻠ ِ‬
‫ﹶﻛ ْﻢ ﻧﻈﺮ ٍﺓ ﻓﹶﺘﻜ ْ‬
‫ﺍﻟﻌﻨﺎﻥ ﻷﻋﻴﻨﻬﻢ‪ ،‬ﻓﺮﺃﻭﺍ ﻫﺬﻩ ﺍﳌﺸﺎﻫﺪ ﻭﺍﳌﻨﺎﻇﺮ ﺍﳌﺆﺛﺮﺓ ﻓﻤﺮﺿﻮﺍ؛‬ ‫ﺱ ﻭﻻ ﻭﺗ ٍِﺮ‬
‫ﻚ ﺍﻟﺴﻬﺎ ِﻡ ﺑﻼ ﻗﻮ ٍ‬
‫ﻓﺘ َ‬
‫ﻣﺮﺿﺖ ﻗﻠﻮﻬﺑﻢ‪ ،‬ﻭﻣﺮﺿﺖ ﺃﺟﺴﺎﺩﻫﻢ‪ ،‬ﻭﺧﺴﺮﻭﺍ ‪-‬ﻭﺍﻟﻌﻴﺎﺫ ﺑﺎﷲ‪-‬‬
‫ﺇﻥ ﺍﻟﻨﻈﺮﺍﺕ ﺳﻬﺎﻡ ﻣﺴﻤﻮﻣ ٍﺔ ﻣﻬﻤﺎ ﻛﺎﻧﺖ ﻳﺴﲑﻩ‪ ،‬ﻭﺇﻥ ﺍﻹﻧﺴﺎﻥ‬
‫ﺩﻧﻴﺎﻫﻢ‪ ،‬ﻭﺭﲟﺎ ﻳﻜﻮﻧﻮﻥ ﻗﺪ ﺧﺴﺮﻭﺍ ﺃﺧﺮﺍﻫﻢ ﺃﻳﻀًﺎ ﺑﺴﺒﺐ ﻧﻈﺮﺓ‬
‫ﻒ ﺑﺼﺮﻩ ﻋﻦ ﺍﳊﺮﺍﻡ ﺳﻴﺠﺪ ﰲ ﻗﻠﺒﻪ ﻣﻦ ﺍﻟ ﱠﺮﻭْﺡ‬
‫ﺍﻟﺬﻱ ﻳﺴﺘﻄﻴﻊ ﺃﻥ ﻳﻜ ﱠ‬
‫ﻭﺍﺣﺪﺓ؛ ﻓﺎﳊﺬﺭ ﺍﳊﺬﺭ ﻣﻦ ﺃﻥ ﻧﺴﺘﻐﻞ ﻫﺬﻩ ﺍﻟﻨﻌﻤﺔ ﺍﻟﱵ ﺃﻧﻌﻢ ﺍﷲ‬
‫ﻭﺍﻟﻠﺬﺓ ﻣﺎ ﻻ ﻋﻬﺪ ﻟﻪ ﺑﻪ‪ .‬ﻭﰱ ﺍﳊﺪﻳﺚ "ﺍﻟﻨﻈﺮﺓ ﺳﻬﻢ ﻣﺴﻤﻮﻡ ﻣﻦ‬
‫ﺳﻬﺎﻡ ﺇﺑﻠﻴﺲ ﻣﻦ ﺗﺮﻛﻬﺎ ﻣﻦ ﳐﺎﻓﱵ ﺃﺑﺪﻟﺘﻪ ﺇﳝﺎﻧﹰﺎ ﳚﺪ ﻟﻪ ﺣﻼﻭﺓ ﰲ‬
‫)‪ (1‬ﺃﺧﺮﺟﻪ ﺍﻟﻄﱪﺍﱐ ﰲ ﺍﻟﻜﺒﲑ )‪ (١٠٣٦٢‬ﺍﳊﺎﻛﻢ )‪ (٧٨٧٥‬ﺑﻠﻔﻆ ﻣﻘﺎﺭﺏ ﻭﺻﺤﺤﻪ‪،‬‬
‫ﻭﻗﺎﻝ ﺍﳌﻨﺬﺭﻱ‪ :‬ﺭﻭﺍﺗﻪ ﻻ ﺃﻋﻠﻢ ﻓﻴﻬﻢ ﳎﺮﻭﺣﺎ‪.‬‬
 ‫ﺭﺳﺎﻟﺔ ﺍﻟﺸﺒﺎﺏ ﺍﳌﺴﻠﻢ ﰲ ﺍﳊﻴﺎﺓ‬ ‫‪١٨‬‬ ‫‪١٧‬‬ ‫ﺭﺳﺎﻟﺔ ﺍﻟﺸﺒﺎﺏ ﺍﳌﺴﻠﻢ ﰲ ﺍﳊﻴﺎﺓ‬

‫א‬ ‫א‬ ‫ﺗﺒﺎﺭﻙ ﻭﺗﻌﺎﱃ ﻬﺑﺎ ﻋﻠﻴﻨﺎ ﻭﻫﻲ ﻧﻌﻤﺔ ﺍﻟﺒﺼﺮ ﻓﻴﻤﺎ ﺣﺮﱠﻡ ﻋﻠﻴﻨﺎ ﻭﻬﻧﺎﻧﺎ‬
‫ﻋﻨﻪ‪.‬‬
‫מ‬ ‫א‬ ‫א‬ ‫א‬ ‫א‬ ‫א‬
‫א‬
‫ﺇﻥ ﺍﻟﺸﺎﺏ ﺍﳌﺴﺘﻘﻴﻢ ﺍﳌﻬﺘﺪﻱ ﺇﱃ ﻃﺮﻳﻖ ﺍﷲ ﺗﺒﺎﺭﻙ ﻭﺗﻌﺎﱃ‬
‫ﻣﻌﺮﺽ ﻟﻌﻘﺒﺎﺕ ﻳﻮﺍﺟﻬﻬﺎ ﰲ ﺳﺒﻴﻠﻪ‪ ،‬ﻭﻫﺬﻩ ﺍﻟﻌﻘﺒﺎﺕ ﻋﻠﻰ ﺃﻧﻮﺍﻉ‪:‬‬
‫ﺍﻟﻨﻮﻉ ﺍﻷﻭﻝ‪ :‬ﺍﻟﻌﻘﺒﺎﺕ ﺍﻟﺬﺍﺗﻴﺔ‪:‬‬
‫ﻭﻫﻲ ﺍﻟﻌﻘﺒﺎﺕ ﺍﻟﱵ ﺗﺄﰐ ﻣﻦ ﺫﺍﺕ ﺍﻹﻧﺴﺎﻥ‪ ،‬ﻭﻣﻨﻬﺎ ‪-‬ﻣﺎ ﺃﺷﺮﻧﺎ‬
‫ﺇﻟﻴﻪ ﺁﻧﻔﹰﺎ‪ -‬ﻛﺄﻥ ﺗﺴﻴﻄﺮ ﻋﻠﻴﻪ ﺷﻬﻮﺓ ﺃﻭ ﺷﺒﻬﺔ ﺃﻭ ﻏﲑ ﺫﻟﻚ‪ ،‬ﻭﻫﺬﻩ‬
‫ﻋﻼﺟﻬﺎ ﲟﺎ ﺫﻛﺮﻧﺎ‪.‬‬
‫ﺍﻟﻨﻮﻉ ﺍﻟﺜﺎﱐ‪ :‬ﺍﻟﻌﻘﺒﺎﺕ ﺍﳋﺎﺭﺟﻴﺔ‪:‬‬
‫ﻭﻫﻲ ﺍﻟﱵ ﺗﻮﺍﺟﻪ ﺍﻹﻧﺴﺎﻥ ﻣﻦ ﺧﺎﺭﺟﻪ‪ ،‬ﻭﻣﻦ ﺃﻫﻢ ﻫﺬﻩ ﺍﻟﻌﻘﺒﺎﺕ‬
‫ﺃﻥ ﻳﻜﻮﻥ ﺍﻟﻮﺳﻂ ﺍﶈﻴﻂ ﺑﺎﻹﻧﺴﺎﻥ ﻻ ﻳﺴﺎﻋﺪﻩ ﻋﻠﻰ ﺍﻻﺳﺘﻘﺎﻣﺔ‬
‫ﻭﺍﻟﺼﻼﺡ‪.‬‬
‫ﻣﺜﻞ‪ :‬ﺃﻥ ﻳﻜﻮﻥ ﺍﻹﻧﺴﺎﻥ ﰲ ﺑﻴﺌﺔ ﻣﻨﺤﺮﻓﺔ‪ ،‬ﻓﻴﺼﺒﺢ ﺣﻴﺜﻤﺎ ﺫﻫﺐ‬
 ‫ﺭﺳﺎﻟﺔ ﺍﻟﺸﺒﺎﺏ ﺍﳌﺴﻠﻢ ﰲ ﺍﳊﻴﺎﺓ‬ ‫‪٢٠‬‬ ‫‪١٩‬‬ ‫ﺭﺳﺎﻟﺔ ﺍﻟﺸﺒﺎﺏ ﺍﳌﺴﻠﻢ ﰲ ﺍﳊﻴﺎﺓ‬

‫ﺍﻟﺪﻳﻦ‪ ،‬ﺃﻭ ﻟﺘﻔﻌﻠﻦ ﺑﻪ ﻭﻟﺘﻔﻌﻠﻦ‪ ،‬ﻓﻠﻢ ﻳﻬِﻦ ﻟﻪ ﻋﺰﻡ ﻭﱂ ﺗﻠِﻦ ﻟﻪ ﻗﻨﺎﺓ ‪،‬‬ ‫ﺃﻭ ﺟﺎﺀ ﻭﺟﺪ ﺍﳌﻨﻜﺮﺍﺕ ﻭﻭﺟﺪ ﺍﳌﻌﺎﺻﻲ ﺍﻟﱵ ﺗﺼﺪّﻩ ﻋﻦ ﻫﺬﺍ‬
‫ﺣﱴ ﺍﺿﻄﺮ ﻫﺬﺍ ﺍﻟﺸﺎﺏ ﺍﳌﻨﻌﱠﻢ ﺍﻟﺬﻱ ﱂ ﻳﺘﻌﻮﺩ ﺣﻴﺎﺓ ﺍﻟﺸﻈﻒ ﺇﱃ ﺃﻥ‬ ‫ﺍﻟﻄﺮﻳﻖ‪ ،‬ﻭﺗﺪﻋﻮﻩ ﺇﱃ ﻃﺮﻳﻖ ﺍﻟﺮﺫﻳﻠﺔ ﻭﺍﻻﳓﺮﺍﻑ‪ ،‬ﻓﻴﻮﺍﺟﻪ ﺍﻹﻧﺴﺎﻥ‬
‫ﻳﻬﺎﺟﺮ ﻣﻊ ﻣﻦ ﻫﺎﺟﺮ ﻣﻦ ﺍﳌﺴﻠﻤﲔ ﺇﱃ ﺍﳊﺒﺸﺔ‪ ،‬ﻭﻫﻨﺎﻙ ﻭﺟﺪ ﻣﻦ‬ ‫ﺻﻌﻮﺑﺔ ﰲ ﺍﻻﺳﺘﻘﺎﻣﺔ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﻄﺮﻳﻖ‪.‬‬
‫ﻣﺘﺎﻋﺐ ﺍﻟﻄﺮﻳﻖ ﻭﻷﻭﺍﺀ)‪ (١‬ﺍﻟﻐﺮﺑﺔ ﻣﺎ ﱂ ﻳﻜﻦ ﻟﻪ ﺑﻪ ﻋﻬﺪ‪ ،‬ﻭﻟﻜﻨﻪ‬ ‫ﻭﻗﺪ ﻳﻜﻮﻥ ﺍﻷﻣﺮ ﺃﺧﻄﺮ ﻣﻦ ﺫﻟﻚ‪ ،‬ﻭﺫﻟﻚ ﻛﻤﺎ ﻟﻮ ﻛﺎﻥ‬
‫ﲢﻤﻞ ﻛﻞ ﺫﻟﻚ ﰲ ﺫﺍﺕ ﺍﷲ ﻋﺰ ﻭﺟﻞ‪.‬‬ ‫ﺍﻟﻮﺳﻂ ﺍﻟﻘﺮﻳﺐ ﻭﺑﻴﺌﺔ ﺍﻹﻧﺴﺎﻥ ﻭﺑﻴﺘﻪ ﺍﻟﺬﻱ ﻳﻌﻴﺶ ﻓﻴﻪ ﻻ ﻳﻌﻴﻨﻪ ﻋﻠﻰ‬
‫ﰒ ﻫﺎﺟﺮ ﻫﺠﺮﺗﻪ ﺍﻟﺜﺎﻧﻴﺔ ﺇﱃ ﺍﳌﺪﻳﻨﺔ ﻭﻋﺎﱏ ﻫﻨﺎﻙ ﻣﻦ ﺷﻈﻒ‬ ‫ﺍﻟﻄﺎﻋﺔ‪ ،‬ﻭﻫﻨﺎ ﻳﻮﺍﺟﻪ ﺍﻹﻧﺴﺎﻥ ﺻﻌﻮﺑﺔ ﻛﺒﲑﺓ ﻭﻻ ﺷﻚ‪.‬‬
‫ﺍﻟﻌﻴﺶ‪ ،‬ﻭﺷﺪﺓ ﺍﻟﻔﻘﺮ ﻣﺎ ﱂ ﻳﻜﻦ ﻟﻪ ﺑﻪ ﻋﻬﺪ‪.‬‬ ‫ﻭﻟﻜﻦ ﻫﺬﺍ ﺍﻷﻣﺮ ﻟﻴﺲ ﺑﻐﺮﻳﺐ ﻓﻠﻘﺪ ﻛﺎﻥ ﺃﺻﺤﺎﺏ ﺭﺳﻮﻝ ﺍﷲ‬
‫ﻓﻠﻤﺎ ﻗﺘﻞ‪ ،‬ﻛﺎﻥ ﺣﺎﻟﻪ ﻣﺎ ﻗﺎﻝ ﺧﺒّﺎﺏ ﺑﻦ ﺍﻷﺭﺕ ‪ -‬ﺭﺿﻲ ﺍﷲ‬ ‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﻮﺍﺟﻬﻮﻥ ﻣﻦ ﺃﻫﻠﻴﻬﻢ ﻛﻞ ﻋﻨﺖ ﻭﻣﺸﻘﺔ‪.‬‬
‫ﻋﻨﻪ ‪ -‬ﻓﻴﻤﺎ ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ ﰲ ﺻﺤﻴﺤﻪ ﻳﻘﻮﻝ‪" :‬ﻫﺎﺟﺮﻧﺎ ﻣﻊ ﺍﻟﻨﱯ‬ ‫ﻭﻟﻮ ﻧﻈﺮﻧﺎ ﺇﱃ ﺃﳕﻮﺫﺝ ﻣﻦ ﺣﻴﺎﺓ ﺃﺻﺤﺎﺏ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻧﻠﺘﻤﺲ ﻭﺟﻪ ﺍﷲ‪ ،‬ﻓﻮﻗﻊ ﺃﺟﺮﻧﺎ ﻋﻠﻰ ﺍﷲ‪ ،‬ﻓﻤﻨﺎ‬ ‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻟﺮﺃﻳﻨﺎ ﻣﻦ ﺫﻟﻚ ﺍﻟﻌﺠﺐ ﺍﻟﻌﺠﺎﺏ‪..‬‬
‫ﻣﻦ ﻣﺎﺕ ﱂ ﻳﺄﻛﻞ ﻣﻦ ﺃﺟﺮﻩ ﺷﻴﺌﺎ‪ ،‬ﻣﻨﻬﻢ ﻣﺼﻌﺐ ﺑﻦ ﻋﻤﲑ‪ ،‬ﻭﻣﻨﺎ‬
‫ﺍﻧﻈﺮ ﻣﺜﻼ ﺇﱃ "ﻣﺼﻌﺐ ﺑﻦ ﻋﻤﲑ" ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪ ،‬ﻭﻗﺪ ﻛﺎﻥ‬
‫ﻣﻦ ﺃﻳﻨﻌﺖ ﻟﻪ ﲦﺮﺗﻪ‪ ،‬ﻓﻬﻮ ﻳﻬﺪﻬﺑﺎ‪ ،‬ﻗﺘﻞ ﻳﻮﻡ ﺃﺣﺪ‪ ،‬ﻓﻠﻢ ﳒﺪ ﻣﺎ ﻧﻜﻔﻨﻪ‬
‫ﻫﺬﺍ ﺍﻟﻔﱴ ﺃﻋﻄﺮ ﺷﺎﺏ ﰲ ﻣﻜﺔ‪ ،‬ﻭﻛﺎﻥ ﻳﻌﻴﺶ ﰲ ﺑﻴﺖ ﻣﻦ ﺑﻴﻮﺕ‬
‫ﺇﻻ ﺑﺮﺩﺓ‪ ،‬ﺇﺫﺍ ﻏﻄﻴﻨﺎ ﻬﺑﺎ ﺭﺃﺳﻪ ﺧﺮﺟﺖ ﺭﺟﻼﻩ‪ ،‬ﻭﺇﺫﺍ ﻏﻄﻴﻨﺎ ﺭﺟﻠﻴﻪ‬
‫ﺍﻟﺜﺮﺍﺀ ﻭﺍﻟﺘﺮﻑ ﻭﺍﻟﺒﺬﺥ‪ ،‬ﻓﻜﺎﻧﺖ ﺃﻣﻪ ﺗﻠﺒﺴﻪ ﺃﺣﺴﻦ ﺍﻟﺜﻴﺎﺏ ﻭﺗﻄﻌﻤﻪ‬
‫ﺧﺮﺝ ﺭﺃﺳﻪ‪ ،‬ﻓﺄﻣﺮﻧﺎ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺃﻥ ﻧﻐﻄﻲ ﺭﺃﺳﻪ‪،‬‬
‫ﺃﺣﺴﻦ ﺍﻟﻄﻌﺎﻡ‪ ،‬ﻭﺗﻄﻴﺒﻪ ﺑﺄﻧﻮﺍﻉ ﺍﻟﻄﻴﺐ‪.‬‬
‫ﻓﻠﻤﺎ ﺃﺳﻠﻢ ﺳﻠﺒﺘﻪ ﺃﻣﻪ ﺫﻟﻚ ﻛﻠﻪ‪ ،‬ﻭﺃﻗﺴﻤﺖ ﻋﻠﻴﻪ ﺃﻥ ﻳﺘﺮﻙ ﻫﺬﺍ‬
‫)‪ (1‬ﺍﻟﻸﻭﺍﺀ ‪ :‬ﺍﻟﺸﺪﺓ ‪.‬‬
 ‫ﺭﺳﺎﻟﺔ ﺍﻟﺸﺒﺎﺏ ﺍﳌﺴﻠﻢ ﰲ ﺍﳊﻴﺎﺓ‬ ‫‪٢٢‬‬ ‫‪٢١‬‬ ‫ﺭﺳﺎﻟﺔ ﺍﻟﺸﺒﺎﺏ ﺍﳌﺴﻠﻢ ﰲ ﺍﳊﻴﺎﺓ‬

‫• ﺍﻻﺑﺘﻼﺀ ُﺳﻨﱠﺔ ﺍﷲ ﰲ ﺍﳌﺆﻣﻨﲔ ‪:‬‬ ‫ﻭﺃﻥ ﳒﻌﻞ ﻋﻠﻰ ﺭﺟﻠﻴﻪ ﻣﻦ ﺍﻹﺫﺧﺮ")‪.(1‬‬

‫ﻭﺍﳌﻘﺼﻮﺩ‪ :‬ﺃﻥ ﻛﻮﻥ ﺍﻹﻧﺴﺎﻥ ﻳﻮﺍﺟﻪ ﰲ ﺫﺍﺕ ﺍﷲ ﻣﺎ ﻳﻮﺍﺟﻪ‪،‬‬
‫ﻭﻳﻠﻘﻰ ﰲ ﺳﺒﻴﻞ ﺍﷲ ﻣﺎ ﻳﻠﻘﻰ ﻟﻴﺲ ﺑﺎﻷﻣﺮ ﺍﻟﻐﺮﻳﺐ‪ ،‬ﺑﻞ ﺍﻟﻐﺮﻳﺐ ﺃﻻ‬
‫ﻳﻘﻊ ﺫﻟﻚ‪ ،‬ﻭﳛﻖ ﻟﻜﻞ ﺇﻧﺴﺎﻥ ﻣﻨﺎ ﻻ ﳚﺪ ﺃﺫﻯ ﰲ ﺳﺒﻴﻞ ﺍﷲ ﺃﻥ‬
‫ﻳﺮﺍﺟﻊ ﺇﳝﺎﻧﻪ‪ ،‬ﻓﻘﺪ ﻳﻜﻮﻥ ﰲ ﺇﳝﺎﻧﻪ ﺿﻌﻒ‪ ،‬ﻷﻥ ﺍﷲ ﻋﺰ ﻭﺟﻞ ﻭﺿﻊ‬
‫ﻟﻨﺎ ﻗﺎﻋﺪﺓ ﰲ )ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ( ﺃﻥ ﺍﳌﺆﻣﻦ ﻳُﻔﱳ‪ ،‬ﻭﻳُﺒﺘﻠﻰ‪ ،‬ﻭﻳُﻤﺘﺤﻦ‪ ،‬ﻛﻤﺎ‬
‫‪$¨ΨtΒ#u (#ûθä9θà)tƒ βr& (#ûθä.uøIムβr& â¨$¨Ζ9$# |=Å¡xmr& ∩⊇∪ $Ο!9# ‬‬
‫‪š‬‬ ‫‪ ª!$# £yϑn=÷èu‹n=sù ( öΝÎγÏ=ö6s%‬ﺍﻟﺬﻳﻦ‬ ‫‪ $¨ΖtFsù ô‰s)s9uρ ∩⊄∪ tβθãΖtFøムŸω öΝèδuρ‬ﺍﻟﺬﻳﻦ‪ÏΒ‬‬
‫‪]〈 tÎ/É‹≈s3ø9$#  ∅yϑn=÷èu‹s9uρ (#θè%y‰|¹‬ﺍﻟﻌﻨﻜﺒﻮﺕ‪.[٣-١ :‬‬
‫ﻚ ﺍﻟﺬﻱ‬
‫ﻧﻌﻢ‪ ،‬ﺍﻹﳝﺎﻥ ﳝﻜﻦ ﺃﻥ ﻳﱠﺪﻋﻴَﻪ ﻛﻞ ﺇﻧﺴﺎﻥ‪ ،‬ﻭﻟﻜﻦ ﺍﶈ ّ‬
‫ﻳﺼﺪﻕ ﻋﻠﻴﻪ ﺇﳝﺎﻥ ﺍﻟﻌﺒﺪ ﺃﻥ ﻳﺒﺘﻠﻰ ﻭﳝﺘﺤﻦ ﰲ ﺫﺍﺕ ﺍﷲ‪ ،‬ﻓﺈﻥ ﺻﱪ‬
‫ﻓﻬﺬﺍ ﻋﻼﻣﺔ ﺻﺪﻕ ﺇﳝﺎﻧﻪ‪.‬‬
‫ﻭﺇﻥ ﺿﻌُﻒ ﺃﻭ ﻭَﻫﻦ ﺃﻭ ﺗﺮﺩﺩ ﻓﻬﺬﺍ ﻋﻼﻣﺔ ﺿﻌﻒ ﺇﳝﺎﻧﻪ ﺇﻥ‬
‫ﺍﻻﺑﺘﻼﺀ ﻟﻴﺲ ﻣﻘﺼﻮﺭﹰﺍ ﻋﻠﻰ ﺍﻻﻳﺬﺍﺀ ﺍﳉﺴﺪﻱ ﻣﻦ ﺃﻋﺪﺍﺀ ﺍﻟﺪﻳﻦ‪،‬‬
‫ﻭﻟﻜﻦ ﺍﻻﺑﺘﻼﺀ ﻟﻠﺸﺎﺏ ﻗﺪ ﻳﻜﻮﻥ ﰲ ﺻﻮﺭﺓ ﺷﻬﻮﺓ ﳏﺮﻣﺔ‪ ،‬ﺃﻭ ﻣﺎﻝ‬
‫ﻫﻜﺬﺍ ﻣﺎﺕ ﻫﺬﺍ ﺍﻟﺸﺎﺏ ﺍﻟﺼﺎﱀ ﻭﱂ ﻳﺄﻛﻞ ﻣﻦ ﺃﺟﺮﻩ ﺷﻴﺌﺎ‪.‬‬
‫ﻗﺎﻝ ﺧﺒّﺎﺏ ـ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ـ ﻭﻣﻨﺎ ﻣﻦ ﺃﻳﻨﻌﺖ ﻟﻪ ﲦﺮﺗﻪ ﻓﻬﻮ‬
‫ﻳﻬﺪﻬﺑﺎ‪.‬‬
‫ﻭﻣﺜﻠﻤﺎ ﲢﺪﺙ ﺧﺒّﺎﺏ ‪ -‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ‪ -‬ﲢﺪﺙ ﻋﺒﺪ ﺍﻟﺮﲪﻦ‬
‫ﺑﻦ ﻋﻮﻑ ﺃﻳﻀﺎ‪ ،‬ﻓﻘﺪ ﻛﺎﻥ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﻋﻮﻑ ﻣﻦ ﺃﻏﻨﻴﺎﺀ‬
‫ﰲ ﻗﻮﻟﻪ ﺗﻌﺎﱃ‪:‬‬ ‫ﺍﻟﺼﺤﺎﺑﺔ ﻭﺃﺛﺮﻳﺎﺋﻬﻢ ﻭﰲ ﻳﻮﻡ ﻣﻦ ﺍﻷﻳﺎﻡ ﹸﻗﺪﱠﻣﺖ ﻟﻪ ﻣﺎﺋﺪﺗﻪ ـ ﻭﻛﺎﻥ‬
‫ﺻﺎﺋﻤﹰﺎ ـ ﻓﺘﺬﻛﱠﺮ ﻣﺎ ﺗﺬﻛﺮ ﻭﻗﺎﻝ‪" :‬ﻗﺘﻞ ﻣﺼﻌﺐ ﺑﻦ ﻋﻤﲑ‪ ،‬ﻭﻛﺎﻥ‬
‫ﺧﲑﺍ ﻣﲏ‪ ،‬ﻓﻠﻢ ﻳﻮﺟﺪ ﻟﻪ ﻣﺎ ﻳﻜﻔﻦ ﻓﻴﻪ ﺇﻻ ﺑﺮﺩﺓ‪ ،‬ﻭﻗﺘﻞ ﲪﺰﺓ‪ ،‬ﺃﻭ‬
‫ﺭﺟﻞ ﺁﺧﺮ‪ ،‬ﺧﲑ ﻣﲏ‪ ،‬ﻓﻠﻢ ﻳﻮﺟﺪ ﻟﻪ ﻣﺎ ﻳﻜﻔﻦ ﻓﻴﻪ ﺇﻻ ﺑﺮﺩﺓ‪ ،‬ﻟﻘﺪ‬
‫ﺧﺸﻴﺖ ﺃﻥ ﺗﻜﻮﻥ ﻋﺠﻠﺖ ﻟﻨﺎ ﻃﻴﺒﺎﺗﻨﺎ ﰲ ﺣﻴﺎﺗﻨﺎ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﰒ ﺟﻌﻞ‬
‫ﻳﺒﻜﻲ")‪.(2‬ﻓﺮﻓﻊ ﻃﻌﺎﻣﻪ ﻭﱂ ﻳﺄﻛﻞ ﻣﻨﻪ ﺷﻴﺌﹰﺎ ‪.‬‬
‫)‪ (1‬ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ )‪.(١٢١٧‬‬
‫)‪ (2‬ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ ) ‪.( ١٣١٩‬‬
 ‫ﺭﺳﺎﻟﺔ ﺍﻟﺸﺒﺎﺏ ﺍﳌﺴﻠﻢ ﰲ ﺍﳊﻴﺎﺓ‬ ‫‪٢٤‬‬ ‫‪٢٣‬‬ ‫ﺭﺳﺎﻟﺔ ﺍﻟﺸﺒﺎﺏ ﺍﳌﺴﻠﻢ ﰲ ﺍﳊﻴﺎﺓ‬

‫א‬ ‫א‬ ‫ﺣﺮﺍﻡ‪ ،‬ﺃﻭ ﺇﻏﺮﺍﺀ ﻣﻨﺼﺐ‪ ،‬ﺃﻭ ﺇﻏﻮﺍﺀ ﺻﺪﻳﻖ‪ ،‬ﺃﻭ ﺳﻜﺮ ﻛﺄﺱ‪ ،‬ﻭﺇﳝﺎﻥ‬
‫ﺍﳌﺆﻣﻦ ﳝﺘﺤﻦ ﺃﻣﺎﻡ ﻛﻞ ﻣﺸﻬﺪ ﻣﻦ ﻫﺬﻩ ﺍﳌﺸﺎﻫﺪ )ﺃﺗﺼﱪﻭﻥ(‪ ،‬ﻭﺑﺬﺍ‬
‫א‬
‫ﺍﺑﺘﻠﻰ ﺑﺬﻟﻚ ﺃﻧﺒﻴﺎﺀ ﺍﷲ ﻭﺭﺳﻠﻪ ﺍﻟﺼﺎﳊﻮﻥ ﻣﻦ ﻋﺒﺎﺩﻩ‪ ،‬ﻓﻘﻴﻞ ﻟﻴﻮﺳﻒ‬
‫ﻟﻴﺲ ﺑﻐﺮﻳﺐ ﺃﻥ ﻳﻬﺘﺪﻱ ﺍﻟﺸﻴﺦ؛ ﻷﻧﻪ ﻗﺪ ﻛﱪ ﻭﺃﺳﻦ ﻭﻋﺮﻑ‬ ‫)ﻫﻴﺖ ﻟﻚ( ﻭﻟﺸﻌﻴﺐ )ﻟﻮﻻ ﺭﻫﻄﻚ ﻟﺮﲨﻨﺎﻙ(‪ ،‬ﻭﶈﻤﺪ ‪) ‬ﺇﻥ‬
‫ﻗﺮﺏ ﺍﻷﺟﻞ؛ ﻓﻬﻮ ﻳﺴﺘﻌﺪ ﻵﺧﺮﺗﻪ‪ ،‬ﻭﻳﺴﺘﻌﺪ ﻟﻠﻤﻮﺕ ﻭﻣﺎ ﺑﻌﺪ‬ ‫ﻛﻨﺖ ﺗﺮﻳﺪ ﻣﻠﻜﹰﺎ ﻣﻠﻜﻨﺎﻙ(‪ ،‬ﻭﻟﻜﻌﺐ ﺑﻦ ﻣﺎﻟﻚ )ﺍﳊﻖ ﺑﻨﺎ ﻧﻮﺍﺳﻚ(‪.‬‬
‫ﺍﳌﻮﺕ‪ ،‬ﻭﻟﻜﻦ ﺻﻼﺡ ﺍﻟﺸﺎﺏ ﻣﻊ ﻭﺟﻮﺩ ﺍﻟﻘﻮﺓ ‪ ،‬ﻭﺛﻮﺭﺓ ﺍﻟﺸﻬﻮﺓ ‪،‬‬
‫ﻭﻃﻮﻝ ﺍﻷﻣﻞ ﻫﻮ ﺍﻟﻌﺠﺐ ‪ ،‬ﻭﻟﺬﻟﻚ ﻳﻌﺠﺐ ﺍﷲ ﺗﺒﺎﺭﻙ ﻭﺗﻌﺎﱃ ﻣﻨﻪ‬
‫ﻭﳛﺒﻪ‪ ،‬ﻭﰲ ﺍﳊﺪﻳﺚ "ﺇﻥ ﺍﷲ ﻋﺰ ﻭﺟﻞ ﻟﻴﻌﺠﺐ ﻣﻦ ﺍﻟﺸﺎﺏ ﻟﻴﺴﺖ‬
‫ﻟﻪ ﺻﺒﻮﺓ")‪ (١‬ﻓﻤﻦ ﻭﺍﺟﺒﻨﺎ ﺃﻥ ﳓﺐ ﻣﺎ ﳛﺒﻪ ﺍﷲ‪ ،‬ﻭﺃﻥ ﳓﺮﺹ ﻋﻠﻴﻪ‪،‬‬
‫ﻭﺃﻥ ﻧﺪﺭﻙ ﺃﻥ ﻣﻦ ﻣﺴﺌﻮﻟﻴﺘﻨﺎ ﺃﻥ ﻧﺸﺠﻊ ﻛﻞ ﺷﺎﺏ ﺭﺃﻳﻨﺎ ﻓﻴﻪ ﻣﺎ‬
‫ﻳﺪﻋﻮ ﺇﱃ ﺍﻹﺻﻼﺡ‪.‬‬
‫ﻭﺇﻧﻨﺎ ﻧﺮﻯ ﲝﻤﺪ ﺍﷲ ﰲ ﻣﺸﺎﺭﻕ ﺍﻷﺭﺽ ﻭﻣﻐﺎﺭﻬﺑﺎ ﺗﻮﺟﻬﺎ ﺇﱃ‬
‫ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﻓﻔﻲ ﻛﻞ ﺑﻠﺪ ﻣﻦ ﺑﻼﺩ ﺍﳌﺴﻠﻤﲔ ﺗﺮﻯ ﻋﺪﺩﺍ ﻛﺒﲑﺍ ﻣﻦ‬
‫ﺍﻟﺸﺒﺎﺏ ﻭﻗﺪ ﺻﻠﺤﻮﺍ ﻭﺍﺳﺘﻘﺎﻡ ﺃﻣﺮﻫﻢ‪ ،‬ﻭﻫﺬﻩ ﻣﻦ ﺍﻟﺒﺸﺎﺭﺍﺕ ﺍﻟﱵ‬

‫)‪ (1‬ﺃﺧﺮﺟﻪ ﺃﲪﺪ )‪ (١٦٧٣١‬ﻭﺍﻟﺼﺒﻮﺓ ‪ :‬ﻣﺼﺪﺭ ﺻﺒﺎ ﻳﺼﺒﻮ ﺻﺒﻮﺓ ﻭﺻﺒﻮﺍ ﺃﻱ ﻣﺎﻝ ﺇﱃ ﺍﳉﻬﻞ ﻭﺍﻟﻔﺘﻮﺓ‪.‬‬
‫ﺍﻧﻈﺮ ﳐﺘﺎﺭ ﺍﻟﺼﺤﺎﺡ ﺑﺎﺏ ﺍﻟﺼﺎﺩ ﻣﻊ ﺍﻟﺒﺎﺀ ﻭﺍﻷﻟﻒ ‪.‬‬
 ‫ﺭﺳﺎﻟﺔ ﺍﻟﺸﺒﺎﺏ ﺍﳌﺴﻠﻢ ﰲ ﺍﳊﻴﺎﺓ‬ ‫‪٢٦‬‬ ‫‪٢٥‬‬ ‫ﺭﺳﺎﻟﺔ ﺍﻟﺸﺒﺎﺏ ﺍﳌﺴﻠﻢ ﰲ ﺍﳊﻴﺎﺓ‬

‫ﺑﺎﳌﻌﺮﻭﻑ ﻭﻳﻨﻬﻮﻥ ﻋﻦ ﺍﳌﻨﻜﺮ ﻭﻳﺆﻣﻨﻮﻥ ﺑﺎﷲ‪ ،‬ﻻ ﻳﻀﺮﻫﻢ ﻣﻦ ﺧﺬﳍﻢ‬ ‫ﺑﺸﺮ ﻬﺑﺎ ﺍﻟﺮﺳﻮﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ؛ ﻓﻔﻲ ﺍﳊﺪﻳﺚ ﺍﳌﺘﻮﺍﺗﺮ ﺍﻟﺬﻱ‬
‫ﻭﻻ ﻣﻦ ﺧﺎﻟﻔﻬﻢ ﺣﱴ ﻳﺄﰐ ﺃﻣﺮ ﺍﷲ ﻭﻫﻢ ﻋﻠﻰ ﺫﻟﻚ‪ .‬ﻭﻫﺆﻻﺀ ﻫﻢ‬ ‫ﺭﻭﻱ ﻋﻦ ﺃﻛﺜﺮ ﻣﻦ ﻭﺍﺣﺪ ﻭﻋﺸﺮﻳﻦ ﻣﻦ ﺃﺻﺤﺎﺏ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ‬
‫ﺍﻟﺬﻳﻦ ﻭﻋﺪﻫﻢ ﺍﻟﺮﺳﻮﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺑﺎﳉﻨﺔ ﻓﻘﺪ ﻗﺎﻝ ﰲ‬ ‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺃﻧﻪ ﻗﺎﻝ‪" :‬ﻻ ﺗﺰﺍﻝ ﻃﺎﺋﻔﺔ ﻣﻦ ﺃﻣﱵ ﻇﺎﻫﺮﻳﻦ ﻋﻠﻰ‬
‫) ‪(1‬‬
‫ﺍﳊﺪﻳﺚ ﺍﻟﺼﺤﻴﺢ ﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓ ﻣﺮﻓﻮﻋﺎ "ﺍﻓﺘﺮﻗﺖ ﺍﻟﻴﻬﻮﺩ ﻋﻠﻰ‬ ‫ﺍﳊﻖ ﻻ ﻳﻀﺮﻫﻢ ﻣﻦ ﺧﺬﳍﻢ‪ .‬ﺣﱴ ﻳﺄﰐ ﺃﻣﺮ ﺍﷲ ﻭﻫﻢ ﻛﺬﻟﻚ"‬
‫ﺇﺣﺪﻯ ﻭﺳﺒﻌﲔ ﻓﺮﻗﺔ ﻓﻮﺍﺣﺪﺓ ﰲ ﺍﳉﻨﺔ ﻭﺳﺒﻌﻮﻥ ﰲ ﺍﻟﻨﺎﺭ‪،‬‬ ‫ﻭﰱ ﻟﻔﻆ‪" :‬ﻻ ﻳﻀﺮﻫﻢ ﻣﻦ ﺧﺬﳍﻢ ﻭﻻ ﻣﻦ ﺧﺎﻟﻔﻬﻢ ﺇﻻ ﻣﺎ ﺃﺻﺎﻬﺑﻢ‬
‫) ‪(2‬‬
‫ﻭﺍﻓﺘﺮﻗﺖ ﻭﺍﻟﻨﺼﺎﺭﻯ ﻋﻠﻰ ﺛﻨﺘﲔ ﻭﺳﺒﻌﲔ ﻓﺮﻗﺔ ﻓﺈﺣﺪﻯ ﻭﺳﺒﻌﻮﻥ‬ ‫ﻳﻌﲏ‪ :‬ﻻ ﻳﻀﺮﻫﻢ ﺧﻼﻑ ﺍﳌﺨﺎﻟﻔﲔ ﻭﻻ ﻋﻨﺎﺩ‬ ‫ﻣﻦ ﺍﻟﻸﻭﺍﺀ"‬
‫ﰲ ﺍﻟﻨﺎﺭ ﻭﻭﺍﺣﺪﺓ ﰲ ﺍﳉﻨﺔ‪ ،‬ﻭﺍﻟﺬﻱ ﻧﻔﺲ ﳏﻤﺪ ﺑﻴﺪﻩ ﻟﺘﻔﺘﺮﻗﻦ ﺃﻣﱵ‬ ‫ﺍﳌﻌﺎﻧﺪﻳﻦ ﻭﻻ ﺧﺬﻻﻥ ﺍﳋﺎﺫﻟﲔ‪ ،‬ﻭﺇﻥ ﻛﺎﻧﺖ ﺍﻟﻸﻭﺍﺀ ﺗﺼﻴﺒﻬﻢ‪ ،‬ﻳﻌﲏ‬
‫ﻋﻠﻰ ﺛﻼﺙ ﻭﺳﺒﻌﲔ ﻓﺮﻗﺔ ﻭﺍﺣﺪﺓ ﰲ ﺍﳉﻨﺔ ﻭﺛﻨﺘﺎﻥ ﻭﺳﺒﻌﻮﻥ ﰲ‬ ‫ﺍﻟﺸﺪﺓ‪ ،‬ﻛﻤﺎ ﺗﺼﻴﺐ ﻏﲑﻫﻢ‪.‬‬
‫ﺍﻟﻨﺎﺭ ﻗﻴﻞ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ﻣﻦ ﻫﻢ؟ ﻗﺎﻝ‪ :‬ﺍﳉﻤﺎﻋﺔ")‪.(1‬‬ ‫ﻭﻫﺬﻩ ﺑﺸﺎﺭﺓ ﻧﺒﻮﻳﺔ ﺃﻥ ﻫﺬﻩ ﺍﻷﺭﺽ ﻻ ﳝﻜﻦ ﺃﻥ ﲣﻠﻮ ﻣﻦ ﻗﻮﻡ‬
‫ﻭﻭﻋﺪ ﺍﻟﺮﺳﻮﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﳍﺆﻻﺀ ﺑﺄﻥ ﻳُﻈﻬﺮ ﺍﷲ‬ ‫ﺻﺎﳊﲔ‪ ،‬ﻳﻘﻴﻤﻮﻥ ﻫﺬﺍ ﺍﻟﺪﻳﻦ‪ ،‬ﻭﻳﺮﻓﻌﻮﻥ ﻫﺬﻩ ﺍﳌﻠﺔ ﻭﻳﻜﻮﻧﻮﻥ ﺣﺠﺔ‬
‫ﺍﻟﺪﻳﻦ ﻋﻠﻰ ﺃﻳﺪﻳﻬﻢ ﻓﻘﺎﻝ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﺼﺤﻴﺢ ﺍﻟﺬﻱ ﺭﻭﺍﻩ ﺃﺑﻮ ﺩﺍﻭﺩ‬ ‫ﷲ ﺗﺒﺎﺭﻙ ﻭﺗﻌﺎﱃ ﻋﻠﻰ ﻋﺒﺎﺩﻩ‪" :‬ﻻ ﺗﺰﺍﻝ ﻃﺎﺋﻔﺔ ﻣﻦ ﺃﻣﱵ ﻇﺎﻫﺮﻳﻦ‪،‬‬
‫ﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﺃﻥ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﺎﻝ‪:‬‬ ‫ﺣﱴ ﻳﺄﺗﻴﻬﻢ ﺃﻣﺮ ﺍﷲ ﻭﻫﻢ ﻇﺎﻫﺮﻭﻥ")‪ (3‬ﺇﻬﻧﻢ ﻟﻴﺴﻮﺍ ﻗﻠﺔ ﻭﻟﻴﺴﻮﺍ ﺃﻓﺮﺍﺩﹰﺍ‬
‫"ﺇﻥ ﺍﷲ ﻳﺒﻌﺚ ﳍﺬﻩ ﺍﻷﻣﺔ ﻋﻠﻰ ﺭﺃﺱ ﻛﻞ ﻣﺌﺔ ﺳﻨﺔ ﻣﻦ ﳚﺪﺩ ﳍﺎ‬ ‫ﻣﺸﺘﺘﲔ‪ ،‬ﻻ‪ ،‬ﺑﻞ ﻫﻢ ﻗﻮﻡ ﻇﺎﻫﺮﻭﻥ ﳍﻢ ﻗﻮﺓ ﻭﳍﻢ ﺗﺄﺛﲑ‪ ،‬ﻳﺄﻣﺮﻭﻥ‬
‫ﺩﻳﻨﻬﺎ")‪.(2‬‬
‫)‪ (1‬ﺭﻭﺍﻩ ﻣﺴﻠﻢ ) ‪( ١٩٢٠‬‬
‫)‪ (1‬ﺃﺧﺮﺟﻪ ﺃﲪﺪ )‪ (٨٠٤٦‬ﻭﺃﺑﻮ ﺩﺍﻭﺩ )‪ ،(٣٩٨٠‬ﻭﺍﺑﻦ ﻣﺎﺟﺔ )‪ ،(٣٩٨٢‬ﻭﺍﻟﻠﻔﻆ ﻟﻪ‪.‬‬ ‫)‪ (2‬ﻗﺎﻝ ﺍﳍﻴﺜﻤﻲ ﰲ ﺍﺠﻤﻟﻤﻊ )‪ ،(٢٨٨ /٧‬ﺭﻭﺍﻩ ﺍﻟﻄﱪﺍﱐ ﻋﻦ ﺃﰊ ﺃﻣﺎﻣﺔ ﻭﺭﺟﺎﻟﻪ ﺛﻘﺎﺕ‪.‬‬
‫)‪ (2‬ﺃﺑﻮ ﺩﺍﻭﻭﺩ )‪.(٤٢٩١‬‬ ‫)‪ (3‬ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ ) ‪.( ٦٨٨١‬‬
 ‫ﺭﺳﺎﻟﺔ ﺍﻟﺸﺒﺎﺏ ﺍﳌﺴﻠﻢ ﰲ ﺍﳊﻴﺎﺓ‬ ‫‪٢٨‬‬
‫א א‬ ‫א‬
‫א‬ ‫א‬ ‫א‬
‫ﺃﻣﺎ ﻣﻮﻗﻒ ﺍﻟﺸﺒﺎﺏ ﻣﻦ ﺍﳌﻨﻜﺮﺍﺕ ﺍﻟﱵ ﺗﻮﺍﺟﻬﻪ ﰲ ﺣﻴﺎﺗﻪ‪ ،‬ﻓﺈﻥ‬
‫ﺍﻟﺸﺎﺏ ﳚﺐ ﺃﻥ ﻳﺘﺬﺭﻉ ﺑﺎﻟﺼﱪ ﻭﺍﳊﻜﻤﺔ؛ ﻭﺍﷲ ﺗﺒﺎﺭﻙ ﻭﺗﻌﺎﱃ‬
‫]ﺍﻟﺒﻘﺮﺓ‪:‬‬ ‫‪〈 #[ÏWŸ2 #[öyz z’ÏAρé& ô‰s)sù sπyϑò6Åsø9$# |N÷σムtΒuρ ‬‬
‫‪ ،[٢٦٩‬ﻭﺍﻟﺮﺳﻮﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﻘﻮﻝ‪" :‬ﺇﻥ ﺍﻟ ﱢﺮ ﹾﻓ َﻖ ﻻ‬
‫) ‪(1‬‬
‫ﻳﻜﻮﻥ ﰲ ﺷﻲ ٍﺀ ﺇﻻ ﺯﺍﻧﻪ ﻭﻻ ﻳﱰﻉ ﻣﻦ ﺷﻲ ٍﺀ ﺇﻻ ﺷﺎﻧﻪ"‬
‫ﻭﺍﻹﻧﺴﺎﻥ ﻳُﺪﺭِﻙ ﺑﺎﻟﺮﻓﻖ ﻣﺎ ﻻ ﻳﺪﺭﻙ ﺑﺎﻟﺸﺪﺓ‪ ،‬ﻓﻌﻠﻴﻪ ﺃﻥ ﻳﻜﻮﻥ ﺭﻓﻴﻘﹰﺎ‬
‫ﻟﻴﻨﹰﺎ ﻣﻊ ﺃﻫﻠﻪ‪ ،‬ﻭﺃﺑﻮﻳﻪ‪ ،‬ﻭﺇﺧﻮﺍﻧﻪ‪ ،‬ﻭﺟﲑﺍﻧﻪ ﻭﺯﻣﻼﺋﻪ‪ ،‬ﻳﻘﻮﻝ ﻛﻠﻤﺔ‬
‫ﺍﳊﻖ ﻬﺑﺬﺍ ﺍﻟﺮﻓﻖ‪ ،‬ﻓﻜﻠﻤﺔ ﺍﳊﻖ ﻻ ﳝﻜﻦ ﺃﻥ ﺗﻀﻴﻊ ﺃﺑﺪﺍ ً‪ ،‬ﻓﻬﻲ ﻣﺜﻞ‬
‫ﺍﻟﺒﺬﺭﺓ ﺍﻟﱵ ﻳﻠﻘﻴﻬﺎ ﺍﻹﻧﺴﺎﻥ ﰲ ﺍﻷﺭﺽ ﰒ ﻳﻄﻤﺮﻫﺎ ﺍﻟﺘﺮﺍﺏ ﻭﻳﻨﺴﺎﻫﺎ‬
‫ﺻﺎﺣﺒﻬﺎ‪ ،‬ﻟﻜﻦ ﻳﺄﰐ ﺍﳌﻄﺮ ﺑﻌﺪ ﺣﲔ ﻓﻴﺴﻘﻴﻬﺎ؛ ﻓﺘﻨﺒﺖ ‪ -‬ﺑﺈﺫﻥ ﺍﷲ‪.-‬‬
‫ﻭﻫﻜﺬﺍ ﻛﻠﻤﺔ ﺍﳊﻖ ﺍﳍﺎﺩﻳﺔ ﺍﻟﺮﺷﻴﺪﺓ ﺗﺆﰐ ﺃﻛﻠﻬﺎ ﻭﻟﻮ ﺑﻌﺪ ﺣﲔ‪،‬‬
‫)‪ (1‬ﺭﻭﺍﻩ ﻣﺴﻠﻢ ﻋﻦ ﻋﺎﺋﺸﺔ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﺎ ) ‪.( ٢٥٤٩‬‬
‫‪٢٧‬‬ ‫ﺭﺳﺎﻟﺔ ﺍﻟﺸﺒﺎﺏ ﺍﳌﺴﻠﻢ ﰲ ﺍﳊﻴﺎﺓ‬
‫ﻭﻗﺎﻝ ﺍﻟﻌﻠﻤﺎﺀ‪ :‬ﺇ ﹼﻥ )ﻣَﻦ( ﰲ ﻫﺬﺍ ﺍﳊﺪﻳﺚ ﻻ ﺗﻌﲏ ﻓﺮﺩﹰﺍ ﻭﺍﺣﺪﹰﺍ‬
‫ﺑﺎﻟﻀﺮﻭﺭﺓ‪ ،‬ﺑﻞ ﻗﺪ ﻳﻜﻮﻥ ﺍﺠﻤﻟﺪﺩ ﻓﺮﺩﺍﹰ‪ ،‬ﻭﻗﺪ ﻳﻜﻮﻧﻮﻥ ﺃﻓﺮﺍﺩﹰﺍ ﻛﺜﲑﻳﻦ‪،‬‬
‫ﻣﻨﺘﺸﺮﻳﻦ ﰲ ﺃﳓﺎﺀ ﺍﻷﺭﺽ‪ ،‬ﻣﻨﻬﻢ ﻣﻦ ﳚﺪﺩ ﺃﻣﺮ ﻫﺬﻩ ﺍﻷﻣﺔ ﺑﺎﻟﻌﻠﻢ‪،‬‬
‫ﻭﻣﻨﻬﻢ ﻣﻦ ﳚﺪﺩﻩ ﺑﺎﻟﻌﻤﻞ‪ ،‬ﻭﻣﻨﻬﻢ ﻣﻦ ﳚﺪﺩﻩ ﺑﺎﳉﻬﺎﺩ‪ ،‬ﻭﻣﻨﻬﻢ ﻣﻦ‬
‫ﳚﺪﺩﻩ ﺑﻐﲑ ﺫﻟﻚ ﻣﻦ ﺍﻷﻣﻮﺭ ﺍﻟﱵ ﳛﺘﺎﺝ ﺇﻟﻴﻬﺎ ﺍﳌﺴﻠﻤﻮﻥ‪.‬‬
‫ﻳﻘﻮﻝ‪:‬‬ ‫ﻓﻤﻦ ﻭﺍﺟﺒﻨﺎ ﺃﻥ ﻧﺪﺭﻙ ﺃﻥ ﺇﻗﺒﺎﻝ ﺍﻟﺸﺒﺎﺏ ﻋﻠﻰ ﺍﻻﺳﺘﻘﺎﻣﺔ ﻫﻮ‬
‫ﻣﻘﺘﻀﻰ ﻭﻋﺪ ﺍﷲ ﻭﻭﻋﺪ ﺭﺳﻮﻟﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ،‬ﻓﻬﻞ ﻧﺸﺠﻊ‬
‫ﻫﺬﺍ ﺍﻟﻨﺶﺀ ﺍﻟﺬﻱ ﻳﺘﻮﺟﻪ ﺇﱃ ﺍﷲ ﻋﺰ ﻭﺟﻞ ﻭﻧﻜﻮﻥ ﻋﻮﻧﺎ ﻟﻪ‪ ،‬ﻭﻧﻔﺮﺡ‬
‫ﺑﻪ‪ ،‬ﻭﻧﺪﻋﻮ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻟﻪ ﺑﺎﻟﺘﺜﺒﻴﺖ ﻭﺍﻟﺘﻮﻓﻴﻖ ﻭﺍﻟﺴﺪﺍﺩ؟ ﻫﻞ‬
‫‪(#θçΡuρ$yès?uρ ‬‬ ‫ﻧﻜﻮﻥ ﳑﻦ ﺍﺳﺘﺠﺎﺏ ﻷﻣﺮ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﰲ ﻗﻮﻟﻪ‪:‬‬
‫‪] 〈 Èβ¨uρô‰ãèø9$#uρ ÉΟøOM}$# ’n?tã (#θçΡuρ$yès? Ÿωuρ ( 3“uθø)−G9$#uρ ÎhÉ9ø9$# ’n?tã‬ﺍﳌﺎﺋﺪﺓ‪.[٢ :‬‬
 ‫ﺭﺳﺎﻟﺔ ﺍﻟﺸﺒﺎﺏ ﺍﳌﺴﻠﻢ ﰲ ﺍﳊﻴﺎﺓ‬ ‫‪٣٠‬‬ ‫‪٢٩‬‬ ‫ﺭﺳﺎﻟﺔ ﺍﻟﺸﺒﺎﺏ ﺍﳌﺴﻠﻢ ﰲ ﺍﳊﻴﺎﺓ‬

‫ﻓﺎﳌﺆﻣﻦ ﻻ ﺑﺪ ﺃﻥ ﻳﻐﲑ ﺍﳌﻨﻜﺮ ‪ -‬ﻭﻟﻮ ﺑﻘﻠﺒﻪ ‪ -‬ﻭ ﻫﺬﺍ ﺍﻟﺘﻐﻴﲑ‬ ‫ﻭﺍﺟﻌﻠﻬﺎ ﻣﻘﺮﻭﻧﺔ ﺑﺎﻟﻠﲔ ﻭﺍﻟﻜﻠﻤﺔ ﺍﻟﻄﻴﺒﺔ ﻭﺍﻻﺑﺘﺴﺎﻣﺔ‪ .‬ﻓﺎﻟﺮﺳﻮﻝ ﺻﻠﻰ‬
‫ﺍﳌﻮﺟﻮﺩ ﰲ ﺍﻟﻘﻠﺐ ﳝﻜﻦ ﻟﻺﻧﺴﺎﻥ ﺃﻥ ﻳﻠﻘﻴﻪ ﺑﺎﻷﺳﻠﻮﺏ ﺍﳌﻨﺎﺳﺐ‪،‬‬ ‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﻘﻮﻝ‪" :‬ﺗﺒﺴﱡﻤﻚ ﰲ ﻭﺟﻪ ﺃﺧﻴﻚ ﻟﻚ ﺻﺪﻗﺔ")‪.(1‬‬
‫ﻓﺈﺫﺍ ﺭﺃﻳﺖ ﻋﻠﻰ ﺇﻧﺴﺎﻥ ﻣﻌﺼﻴﺔ ‪ -‬ﻭﻟﻮ ﻛﺎﻧﺖ ﳑﺎ ﺷﺎﻉ ﻭﺫﺍﻉ ﰲ‬ ‫ﻛﻤﺎ ﺃﻥ ﻣﻦ ﻭﺍﺟﺐ ﺍﻟﺸﺎﺏ ﺃﻻ ﻳﻜﻮﻥ ﺳﻠﺒﻴﹰﺎ ﲡﺎﻩ ﺍﳌﻨﻜﺮﺍﺕ‬
‫ﺍﺠﻤﻟﺘﻤﻊ ‪ -‬ﻓﺄﻟﻖ ﻛﻠﻤﺔ ﻃﻴﺒﺔ‪ ،‬ﺑﺎﻷﺳﻠﻮﺏ ﺍﻟﻄﻴﺐ‪ ،‬ﰒ ﺍﺗﺮﻛﻬﺎ‪ ،‬ﻭﺭﲟﺎ‬ ‫ﺍﻟﱵ ﳚﺪﻫﺎ‪ ،‬ﻭﻛﺜﲑًﺍ ﻣﺎ ﻧﺴﻤﻊ ﺑﻌﺾ ﺍﻟﻨﺎﺱ ﻳﻘﻮﻝ‪ :‬ﻗﺪ ﻛﺜﺮﺕ‬
‫ﺗﻘﻮﻝ ﺇﻧﻪ ﻟﻦ ﻳﺴﺘﺠﻴﺐ ﱄ‪ ،‬ﻭﻧﻘﻮﻝ ﺳﻴﺄﰐ ﻣﻦ ﺍﻟﻐﺪ ﺇﻧﺴﺎﻥ ﺁﺧﺮ‬ ‫ﺍﳌﻨﻜﺮﺍﺕ ﻭﺷﺎﻋﺖ ﻭﻋﻤﱠﺖ‪ ،‬ﻭﻻ َﻳ َﺪ ﱄ ﻓﻴﻬﺎ‪ ،‬ﻭﻻ ﺃﺳﺘﻄﻴﻊ ﺃﻥ ﺃﻏﻴﱢﺮ‬
‫ﻓﻴﻘﻮﻝ ﻣﺜﻞ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺔ‪ ،‬ﻭﻳﺄﰐ ﺑﻌﺪ ﺷﻬﺮ ﺇﻧﺴﺎﻥ ﺛﺎﻟﺚ ﻓﻴﻘﻮﻝ ﻣﺜﻞ‬ ‫ﻣﻨﻬﺎ ﺷﻴﺌﺎ‪ .‬ﻓﻨﻘﻮﻝ‪ :‬ﺇﻥ ﻛﻞ ﺇﻧﺴﺎﻥ ‪ -‬ﺣﱴ ﻟﻮ ﻛﺎﻥ ﻻ ﻳﺴﺘﻄﻴﻊ‬
‫ﻫﺬﻩ ﺍﻟﻜﻠﻤﺔ‪ ،‬ﺣﱴ ﻳﺴﺘﻴﻘﻆ ﻗﻠﺐ ﻫﺬﺍ ﺍﻹﻧﺴﺎﻥ‪ ،‬ﻭﻳﻘﻮﻝ‪ :‬ﻛﻞ ﺍﻟﻨﺎﺱ‬ ‫ﺍﻟﻜﻼﻡ‪ -‬ﺑﺈﻣﻜﺎﻧﻪ ﺃﻥ ﻳﻐﲑ ﺑﻘﺪﺭ ﻣﺎ ﻳﺴﺘﻄﻴﻊ ﻭﻻ ﻳﻜﻠﻒ ﺍﷲ ﻧﻔﺴﺎ ﺇﻻ‬
‫ﺃﻣﺮﻭﱐ ﺑﺎﳋﲑ‪ ،‬ﺃﻧﺎ ﻣﺴﺆﻭﻝ ﻭﳏﺎﺳﺐ ﻣﺜﻠﻬﻢ‪ ،‬ﻭﻫﻨﺎ ﻳﺴﺘﻴﻘﻆ ﻗﻠﺒﻪ‬ ‫ﻭﺳﻌﻬﺎ‪.‬‬
‫ﻭﻳﻘﻠﻊ ﺑﺈﺫﻥ ﺍﷲ ﻋﻦ ﺍﳌﻨﻜﺮ‪.‬‬
‫ﻭﺃﻭﻝ ﺁﺛﺎﺭ ﺍﻟﻨﻬﻲ ﻋﻦ ﺍﳌﻨﻜﺮ‪ ،‬ﺃﺛﺮﻩ ﻋﻠﻰ ﻧﻔﺲ ﺍ ﹸﳌْﻨﻜِﺮ؛ ﻷﻧﻚ ﺇﺫﺍ‬
‫ﺽ ﺃ ﱠﻥ ﻫﺬﺍ ﱂ ﻳﻘﻊ ﻧﻘﻮﻝ‪ :‬ﺃﻧﺖ ﺃﻳﻬﺎ ﺍﳌﻨﻜﺮ ﺑﺮﺋﺖ‬ ‫ﻭﻟﻮ ﺍﻓﺘُ ِﺮ َ‬ ‫ﺭﺃﻳﺖ ﺍﳌﻨﻜﺮ ﻭﺳﻜﺖ ﻋﻨﻪ ﻣﺮﺓ ﺑﻌﺪ ﺃﺧﺮﻯ ﺍﺳﺘﺴﻠﻤﺖ ﻟﻪ ﻧﻔﺴﻚ‬
‫ﺫﻣﺘﻚ‪ ،‬ﻭﺗﻌﻮﺩﺕ ﺃﻥ ﺗﻜﻮﻥ ﺇﳚﺎﺑﻴﹰﺎ ﰲ ﺃﻣﻮﺭ ﺍﳋﲑ‪ ،‬ﻣﺆَﺛﺮﺍﹰ‪ ،‬ﻭﻋﻮﺩﺕ‬ ‫ﻭﺍﺳﺘﺴﺎﻏﻪ ﻗﻠﺒُﻚ‪ ،‬ﺣﱴ ﻻ ﻳﻌ ّﺪ ﻣﻨﻜﺮﹰﺍ ﻋﻨﺪﻙ‪ ،‬ﻭﻟﺬﻟﻚ ﻗﺎﻝ ﺍﻟﺮﺳﻮﻝ‬
‫ﻧﻔﺴﻚ ﺍﻹﻧﻜﺎﺭ‪ ،‬ﻭﻫﺬﺍ ‪ -‬ﲝﺪ ﺫﺍﺗﻪ – ﻛﺎﻑٍ‪ ،‬ﻭﺍﷲ ﺳﺒﺤﺎﻧﻪ ﺗﻌﺎﱃ ﻻ‬ ‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ "ﻭﻣﻦ ﱂ ﻳﺴﺘﻄﻊ ﻓﺒﻘﻠﺒﻪ‪ ،‬ﻭﺫﻟﻚ ﺃﺿﻌﻒ‬
‫ﻳﺴﺄﻟﻚ ﻋﻦ ﺍﻟﻨﺘﺎﺋﺞ‪ ،‬ﺇﳕﺎ ﻳﺴﺄﻟﻚ ﻋﻦ ﺍﻷﻋﻤﺎﻝ‪.‬‬ ‫ﺍﻹﳝﺎﻥ")‪ (2‬ﻳﻌﲏ‪ :‬ﻣﻦ ﺭﺃﻯ ﺍﳌﻨﻜﺮ‪ ،‬ﻭﱂ ﻳﻨﻜﺮﻩ ﻗﻠﺒﻪ‪ ،‬ﻓﻬﻮ ﺃﻗﺮﺏ ﺃﻻ‬
‫ﻳﻜﻮﻥ ﰲ ﻗﻠﺒﻪ ﻣﻦ ﺍﻹﳝﺎﻥ ﺣﺒ ﹸﺔ َﺧﺮْﺩ ٍﻝ‪.‬‬

‫)‪ (1‬ﺃﺧﺮﺟﻪ ﺍﻟﺘﺮﻣﺬﻱ )‪.(١٨٧٩‬‬

‫)‪ (2‬ﺃﺧﺮﺟﻪ ﻣﺴﻠﻢ ) ‪.( ٧٨‬‬
 ‫ﺭﺳﺎﻟﺔ ﺍﻟﺸﺒﺎﺏ ﺍﳌﺴﻠﻢ ﰲ ﺍﳊﻴﺎﺓ‬ ‫‪٣٢‬‬ ‫‪٣١‬‬ ‫ﺭﺳﺎﻟﺔ ﺍﻟﺸﺒﺎﺏ ﺍﳌﺴﻠﻢ ﰲ ﺍﳊﻴﺎﺓ‬

‫א‬
‫ﺍﻟﺼﻔﺤﺔ‬ ‫ﺍﳌﻮﺿﻮﻉ‬ ‫ﰲ ﺧﺘﺎﻡ ﻫﺬﻩ ﺍﻟﺮﺳﺎﻟﺔ ﺃﺳﺄﻝ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﺃﻥ ﻳﻬﺪﻱ‬
‫‪٣‬‬ ‫ﻣﻘﺪﻣﺔ‬ ‫ﺐ ﻭﻳﺮﺿﻰ‬ ‫ﺷﺒﺎﺏ ﺍﳌﺴﻠﻤﲔ‪ ،‬ﻭﺃﻥ ﻳﺄﺧﺬ ﺑﺄﻳﺪﻳﻨﺎ ﻭﺃﻳﺪﻳﻬﻢ ﺇﱃ ﻣﺎ ﳛ ّ‬
‫‪٦‬‬ ‫ﲤﻬﻴﺪ‬ ‫ﻭﺃﻥ ﻳﻜﺘﺐ ﻋﻠﻰ ﺃﻳﺪﻳﻬﻢ ﺍﳋﲑ ﳍﺬﻩ ﺍﻷﻣﺔ ﰲ ﻣﺸﺎﺭﻕ ﺍﻷﺭﺽ‬
‫‪١١‬‬ ‫ﺍﻟﻔﺼﻞ ﺍﻷﻭﻝ‪ :‬ﺃﺧﻄﺎﺭ ﰲ ﺣﻴﺎﺓ ﺍﻟﺸﺒﺎﺏ‪.‬‬ ‫ﻭﻣﻐﺎﺭﻬﺑﺎ‪ ،‬ﻭﺃﻥ ﻳﻬﺪﻳﻨﺎ ﲨﻴﻌﺎ ﺳﻮﺍﺀ ﺍﻟﺴﺒﻴﻞ ﻭﺃﻥ ﻳﺼﻠﺢ ﺣﺎﻟﻨﺎ ﻭﻣﺂﻟﻨﺎ‪،‬‬
‫‪١١‬‬ ‫ﺍﳋﻄﺮ ﺍﻷﻭﻝ‪) :‬ﺍﻟﺸﺒﻬﺎﺕ( ‪.‬‬ ‫ﻭﺻﻠﻰ ﺍﷲ ﻭﺳﻠﻢ ﻭﺑﺎﺭﻙ ﻋﻠﻰ ﻋﺒﺪﻩ ﻭﺭﺳﻮﻟﻪ ﻧﺒﻴﻨﺎ ﳏﻤﺪ‪ ،‬ﻭﻋﻠﻰ ﺁﻟﻪ‬
‫‪١٢‬‬ ‫ﺍﳋﻄﺮ ﺍﻟﺜﺎﱐ‪) :‬ﺍﻟﺸﻬﻮﺍﺕ(‪.‬‬ ‫ﻭﺃﺻﺤﺎﺑﻪ ﺃﲨﻌﲔ‪.‬‬
‫‪١٢‬‬ ‫ﺍﳋﻄﺮ ﺍﻟﺜﺎﻟﺚ‪) :‬ﺍﻟﻌﻮﺍﻃﻒ(‪.‬‬
‫‪١٢‬‬ ‫ﺛﺎﻧﻴﹰﺎ‪ :‬ﻛﻴﻔﻴﺔ ﻣﻮﺍﺟﻬﺔ ﻫﺬﻩ ﺍﻷﺧﻄﺎﺭ‪:‬‬
‫‪١٢‬‬ ‫ﺃﻭ ﹰﻻ‪ :‬ﻣﺎ ﻳﺘﻌﻠﻖ ﺑﺎﻟﺸﺒﻬﺎﺕ‪.‬‬
‫‪١٣‬‬ ‫ﺍﻷﻣﺮ ﺍﻷﻭﻝ‪ :‬ﺍﻻﺳﺘﻌﺎﺫﺓ ﺑﺎﷲ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ﺍﻟﺮﺟﻴﻢ‪.‬‬
‫‪١٣‬‬ ‫ﺍﻷﻣﺮ ﺍﻟﺜﺎﱐ‪ :‬ﺍﻟﻌﻠﻢ ﺍﻟﻨﺎﻓﻊ‪.‬‬
‫‪١٣‬‬ ‫ﺛﺎﻧﻴﹰﺎ‪ :‬ﻣﺎ ﻳﺘﻌﻠﻖ ﺑﺎﻟﺸﻬﻮﺍﺕ‪.‬‬
‫‪١٣‬‬ ‫ﻏﺾ ﺍﻟﺒﺼﺮ ﺃﺣﺴﻦ ﻋﻼﺝ ﻭﺃﻋﻈﻢ ﺩﻭﺍﺀ ﳌﺮﺽ ﺍﻟﺸﻬﻮﺓ‪.‬‬
‫‪١٨‬‬ ‫ﺍﻟﻔﺼﻞ ﺍﻟﺜﺎﱐ‪ :‬ﻋﻘﺒﺎﺕ ﺗﻮﺍﺟﻪ ﺍﻟﺸﺒﺎﺏ‪.‬‬
‫‪١٨‬‬ ‫ﺍﻟﻨﻮﻉ ﺍﻷﻭﻝ‪ :‬ﺍﻟﻌﻘﺒﺎﺕ ﺍﻟﺬﺍﺗﻴﺔ‪.‬‬
 ‫‪٣٣‬‬ ‫ﺭﺳﺎﻟﺔ ﺍﻟﺸﺒﺎﺏ ﺍﳌﺴﻠﻢ ﰲ ﺍﳊﻴﺎﺓ‬

‫‪١٨‬‬ ‫ﺍﻟﻨﻮﻉ ﺍﻟﺜﺎﱐ‪ :‬ﺍﻟﻌﻘﺒﺎﺕ ﺍﳋﺎﺭﺟﻴﺔ‪.‬‬

‫‪٢٢‬‬ ‫ﺍﺑﺘﻼﺀ ﺍﳌﺆﻣﻦ ﺳﻨﺔ ﺍﷲ ﺗﻌﺎﱃ‪.‬‬
‫‪٢٤‬‬ ‫ﺍﻟﻔﺼﻞ ﺍﻟﺜﺎﻟﺚ‪ :‬ﺻﻼﺡ ﺍﻟﺸﺒﺎﺏ‪.‬‬
‫‪٢٨‬‬ ‫ﺍﻟﻔﺼﻞ ﺍﻟﺮﺍﺑﻊ‪ :‬ﻣﻮﻗﻒ ﺍﻟﺸﺒﺎﺏ ﻣﻦ ﺍﳌﻨﻜﺮﺍﺕ‪.‬‬
‫‪٣١‬‬ ‫ﺍﳋﺎﲤﺔ‪.‬‬
‫‪٣٢‬‬ ‫ﺍﻟﻔﻬﺮﺱ‬