‫ﻃﻴﻒ ﲰﲑة ﻟﻠﺒﺎرودي‬

‫اﳋَﻮ ِ‬ ‫ِِ‬ ‫َوَﻣﺎ اﻟﻄﱠ ُ ِﱠ‬ ‫ﻒ ِﻣ ْﻦ َﺳـﻤـِ َﲑةَ َزاﺋِﺮ‬

‫اﻃُﺮ‬ ‫ﻴﻒ إﻻ َﻣﺎ ﺗُﺮﻳﻪ ْ َ‬ ‫***‬ ‫ب ﻃَْﻴ ُ‬ ‫ََﱠو َ‬
‫ِ َْرَواقِ ِﻪ َواﻟﻨّ ْﺠ ُﻢ ِ ْﻷُﻓْ ِﻖ َﺣﺎﺋُِﺮ‬ ‫***‬ ‫ﺿﺎ ِر ٌ‬
‫ب‬ ‫ﻴﻞ َ‬ ‫ﱠ ِ ﱠ‬
‫ﻃََﻮى ُﺳ ْﺪﻓَﺔَ اﻟﻈْﻠ َﻤﺎء َواﻟﻠ ُ‬
‫ﻂ ِﻣﻦ اﻟْﺒﺤ ِﺮ ا َﳉﻨُﻮِِﰊ ز ِ‬ ‫ِ‬ ‫ﻚ ِﻣﻦ ﻃَ ٍ‬
‫اﺧُﺮ‬ ‫َّ‬ ‫ُﻣـﺤﻴ ٌ َ َ ْ‬ ‫***‬ ‫ﻴﻒ أََﱂﱠ َوُدوﻧَﻪُ‬ ‫ﻓَـﻴَﺎ ﻟَ َ‬
‫ات اﻟ ﱠﺸ ْﻮ ِق َﺣ ٍﺎد َوَز ِاﺟُﺮ‬ ‫ِﺳﻮى ﻧـَﺰو ِ‬
‫َ ََ‬ ‫***‬ ‫ض َو ْﺟ ًﺪا َوَﻣﺎ ﻟَﻪُ‬ ‫ﱄ اﻷ َْر َ‬ ‫ﺗَـ َﺨﻄﱠﻰ إِ َﱠ‬
‫ﺖ َﻋﻠَ ﱠﻲ اﻟ ﱠﺪ َ ِﺟُﺮ‬ ‫أَقَ َﺎم َوﻟَْﻮ ﻃَﺎﻟَ ْ‬ ‫***‬ ‫ﺚ َو َﺳ َﺎر َوﻟَْﻴـﺘَﻪُ‬ ‫أََﱂﱠ َوَﱂْ ﻳـَْﻠﺒَ ْ‬
‫ت ﺑِِﻪ ﻻ ﺗُـﺨ ِ‬ ‫ِ‬ ‫ﻼم ﻣـﺨ ِ‬
‫ﺎﻃ ُﺮ‬ ‫َ‬ ‫َو َﻋ ْﻬﺪي ﺑِـ َﻤ ْﻦ َﺟ َ‬
‫ﺎد ْ‬ ‫***‬ ‫ﺎﻃًﺮا‬ ‫ﺗَـ َﺤ ﱠﻤ َﻞ أ َْﻫ َﻮ َال اﻟﻈﱠ ِ ُ َ‬
‫ﺻ ْﻔ َﺤﺘَ َﻴﻬﺎ اﻟ ﱠﺴﺘَﺎﺋُِﺮ‬ ‫ِ‬
‫َوَﻻ ﺗَـْﻨ َﺤﺴﺮ َﻋ ْﻦ َ‬ ‫***‬ ‫ﺎﺳﻴﱠﺔٌ َﱂْ ﺗَ ْﺪ ِر َﻣﺎ اﻟﻠﱠْﻴ ُﻞ َواﻟ ﱡﺴَﺮى‬ ‫ﺧـ ﻤـ ِ‬
‫ُ َ‬
‫ﻮم اﻟﱠﺰو ِاﻫُﺮ‬ ‫َﻛ َﻤﺎ َد َار ِ ﻟْﺒَ ْﺪ ِر اﻟﻨﱡ ُﺠ ُ‬ ‫***‬ ‫اب ﺗَـ َﻮاﻟَﻴـْ َﻦ َﺣ ْﻮﻟـَﻬﺎ‬ ‫َﻋ ِﻘﻴﻠَﺔُ أَﺗْـﺮ ٍ‬
‫َ‬
‫اﻋُﺮ‬‫ﺐ اﻟْﻤﻠِِﻢ َﺷﻮ ِ‬ ‫ِ ِ‬ ‫ﻴﺸ ٍﺔ‬
‫س َﻣﻌِ َ‬ ‫ِ‬ ‫ِ‬
‫َوﻻ ُﻫ ﱠﻦ ْﳋَﻄْ ُ ّ‬ ‫***‬ ‫َﻏ َﻮاﻓ ُﻞ َﻻ ﻳـَ ْﻌﺮﻓْ َﻦ ﺑـُ ْﺆ َ‬
‫ﺖ َﺷﻴﱠ َﺪﺗْﻪ اﻟْﻌﻨَ ِ‬
‫ﺎﺻ ُﺮ‬ ‫ُ َ‬
‫رِﺣﻴ ٍﻢ وﺑـﻴ ٍ‬
‫َ َ َْ‬ ‫***‬ ‫ﺶ ِﰲ ِﻇ ِّﻞ َواﻟِ ٍﺪ‬ ‫ﺾ اْ َﻟﻌْﻴ ِ‬‫ﺗَـ َﻌ ﱠﻮ ْد َن َﺧ ْﻔ َ‬
‫ض َ ِﻇ ُﺮ‬ ‫إِﻟَ َﻴﻬﺎ َﻋﻠَﻰ ﺑـُ ْﻌ ٍﺪ ِﻣ َﻦ اﻷ َْر ِ‬ ‫***‬ ‫ﺗُـ َﻤﺜِّﻠُ َﻬﺎ اﻟ ِّﺬ ْﻛَﺮى ﻟِ َﻌْﻴ ِﲏ َﻛﺄَﻧـﱠِﲏ‬
‫ﻀﻤﺎﺋُِﺮ‬ ‫ﺖ َﻋﻠَ ِﻴﻪ اﻟ ﱠ‬ ‫ب ﻣﺎ اﻟْﺘَـ ﱠﻔ ْ‬ ‫َوَ قُـْﺮ َ‬ ‫***‬ ‫َﺣﺒﱠِﱵ‬ ‫ﻓَـﻴﺎ ﺑـﻌ َﺪ ﻣﺎ ﺑـﻴ ِﲏ وﺑﲔ أ ِ‬
‫َ ُ ْ َ َْ َ َ ْ َ‬
‫ﺻﺎﺋُِﺮ‬ ‫ﻮﻣﺎ إِ َﱃ ﷲ َ‬
‫ٍ‬
‫ﻓَ ُﻜ ﱡﻞ ْاﻣ ِﺮئ ﻳَ ً‬ ‫***‬ ‫ﻓَﺈِ ْن ﺗَ ُﻜ ِﻦ اﻷَ ﱠ ُم ﻓَـﱠﺮقْ َﻦ ﺑَـْﻴـﻨَـﻨَﺎ‬
‫َﺟ َﺴ ُﺎم إﱠﻻ ا َﻟﻌ َﻘﺎﺋُِﺮ‬ ‫ِﻫﻲ اﻟ ّﺪار ﻣﺎ اﻷَﻧْـ َﻔﺎس إﻻﱠ اﻟﻨـ ِ‬
‫ﻟَ َﺪﻳْـ َﻬﺎ َوﻣﺎ اﻷ ْ‬ ‫***‬ ‫ﺐ‬‫ﱠﻬﺎﺋ ُ‬ ‫َ‬ ‫ُ‬ ‫َ َُ‬
‫ﱠﺎس َﺟﺎﺋُِﺮ‬ ‫ﻒ َﻋﻠَﻰ اﻟﻨ ِ‬ ‫ﻓَِﺈ ْﺣ َﺴﺎﻧـُﻬﺎ َﺳْﻴ ٌ‬ ‫***‬ ‫ﺿ َﺤﻰ ﻏَ ٍﺪ‬ ‫ت ُ‬ ‫َﺳﺎءَ ْ‬ ‫ﺖ ﻳـَ ْﻮًﻣﺎ أ َ‬ ‫َﺣ َﺴﻨَ ْ‬ ‫إِذَا أ ْ‬
‫ﻴﻤﺔَ َﺟﺎ ِزُر‬ ‫َد َﻫْﺘﻪُ َﻛﻤﺎ ر ﱠ ِ‬
‫ب اﻟﺒَﻬ َ‬ ‫َ َ‬ ‫***‬ ‫ب اﻟْ َﻔ َﱴ َﺣ ﱠﱴ إِ َذا َﰎﱠ أ َْﻣُﺮﻩُ‬ ‫ﺗَـُﺮ ﱡ‬
‫ﺠﲏ َﻋﻠﻰ اﻟْـ َﺨْﻠ ِﻖ َواﺗُِﺮ‬ ‫ﻮل َﻣﺎ ﺗَـ ِ‬ ‫َﻋﻠَﻰ ﻃُ ِ‬ ‫***‬ ‫َﳍَﺎ ﺗَِﺮةٌ ِﰲ ُﻛ ِّﻞ َﺣ ٍّﻲ َوَﻣﺎ َﳍﺎ‬
‫ﺎﺷُﺮ‬‫َِ ْن ﻳـﺘَـﻮقﱠﺎﻫﺎ اﻟْ َﻘ ِﺮﻳﻦ اﻟْﻤﻌ ِ‬
‫ُ َُ‬ ‫ََ َ‬ ‫***‬ ‫َﻛﺜِ َﲑةُ أَﻟْ َﻮ ِان اﻟْ ِﻮَد ِاد َﻣﻠِﻴﱠﺔٌ‬
‫ﲔ اﻷَ َ ِم ﺗُـ َﻘ ِﺎﻣُﺮ‬ ‫َد َرى أَﻧـﱠَﻬﺎ ﺑَْ َ‬ ‫***‬ ‫ﻓَ َﻤ ْﻦ ﻧَﻈََﺮ اﻟ ﱡﺪﻧْـﻴَﺎ ﺑـِ ِﺤ ْﻜ َﻤ ِﺔ َ قِ ٍﺪ‬
 ‫ﻣﻦ ﺧﻄﺒﺔ اﻟﺸﻴﺦ ﻣﺼﻄﻔﻲ اﳌﺮاﻏﻲ‬

‫ﲔ اﻟﱡﺮ ْﺷ ُﺪ ِﻣ َﻦ‬ ‫وا ِﻹﺳﻼم ﺑِﻄﺒِﻴﻌﺘِ ِﻪ ِدﻳﻦ ﺗﺴﺎﻣ ٍﺢ‪ .‬وﻣﺒ ِﺎدﺋﻪ ﱂ ﺗـﻌ ِﱰف ِ ﻹﻛﺮاﻩِ ‪‬ﻻ إِﻛﺮاﻩ ِﰲ ِ ۖ‬
‫اﻟﺪﻳ ِﻦ ◌ قَﺪ ﺗـﱠﺒَ َﱠ‬ ‫ّ‬ ‫َ ْ َ ُ َ َ ْ ُ َ َ ُ ََ ُُ َ ْ َ ْ ْ ْ َ َ ْ َ َ‬
‫ﺎء‬ ‫ﻤ‬ ‫ﻠ‬
‫َ‬ ‫ﻋ‬ ‫ﻰ‬ ‫ـﻤ‬ ‫وﺣ‬ ‫‪،‬‬ ‫ﻪ‬ ‫ﻔ‬
‫ُ‬ ‫اﻟْﻐَ ِﻲ ۚ◌‪ ،‬أَﻓَﺄَﻧﺖ ﺗُ ْﻜ ِﺮﻩ اﻟﻨﱠﺎس ﺣ ﱠﱴ ﻳ ُﻜﻮﻧُﻮا ﻣﺆِﻣﻨِﲔ ‪ ‬وقَ ْﺪ َﲪﻰ اﻹﺳ َﻼم أد ً ﺗُـﺨﺎﻟِ‬
‫َُ‬ ‫ُ‬ ‫ََ‬ ‫ُ‬ ‫ْ ُ َْ َ‬ ‫َ‬ ‫ُْ َ‬ ‫َ ُ َ َ ٰ َ‬ ‫ّ‬
‫ﺐ َﺣﻴﱠﺔً َﻋﺎﺋِ َﺸﺔً ﰲ‬ ‫ِ‬ ‫ِِ‬ ‫ِ‬ ‫ِ‬ ‫اﻹﺳ َﻼِم ﻣ َﺬ ِاﻫﺐ َﻏﲑ ﺻ ِﺤ ٍ‬
‫ﺖ َﻫﺬﻩ اﻟ َـﻤ َﺬاﻫ ُ‬ ‫اﺟﺘَـ َﻬ ُﺪوا أَ ْن ﻳَـُﺮﱡدوا َﻋﻠَْﻴﻬﺎ ِ ﻟﺪﱠﻟ ِﻴﻞ‪ ،‬وﺑَﻘﻴَ ْ‬
‫ﻴﺤﺔ و ْ‬ ‫ْ َ َ َْ َ َ‬
‫ﺎﻫ ِﺪ اﻟّﱵ ﺗَ ْﻜَﺮﻩُ ُﺣِّﺮﻳَﺔَ اﻟﱠﺮأْ ِي‪َ ،‬واﻵ َراءَ اﻟﻌِْﻠ ِﻤﻴﱠ ِﺔ‪ .‬ﻟَ ِﻜ ﱠﻦ‬ ‫ُﻛﺘﺒِﻨَﺎ اﻟﱠِﱵ ﻧـَ ْﻘﺮؤﻫﺎ ِﰲ اﻷَْزﻫ ِﺮ‪ ،‬ﻓَـﻠَﻴﺲ اﻷَْزﻫﺮ ِﻣﻦ اﻟـﻤﻌ ِ‬
‫ْ َ َُ َ َ َ‬ ‫َ‬ ‫َُ َ‬ ‫ُ‬
‫اﻻﺳﺘِ ْﻬَﺰ ِاء ُِﱠﻣ ِﺔ‬ ‫ِ‬
‫اﻻﺳﺘ ْﻬَﺰاء ِ ﻷَﻧْﺒِﻴَﺎء‪َ ،‬و ْ‬
‫ِ ِ‬ ‫ِ ِ ِ‬
‫اﻻﺳﺘ ْﻬَﺰاء ِ ﻟ ّﺪﻳ ِﻦ‪ ،‬ﺗَـ َﻌ ﱡﻤ ُﺪ ْ‬
‫ِ‬
‫اﻷَْزَﻫَﺮ ﻳَ ْﻜَﺮﻩُ َﺷْﻴـﺌًﺎ َواﺣ ًﺪا ُﻫ َﻮ ﺗَـ َﻌ ﱡﻤ ُﺪ ْ‬
‫ﺶءُ ِﰲ َﻋ َﻘﺎﺋِ ِﺪ ِﻫ ْﻢ‪ .‬ﻓَ ُﻜ ﱡﻞ‬ ‫ﻚ اﻟﻨَ ْ‬
‫ِ‬
‫اﻟﻌ َﺎﻣﺔُ ِﰲ دﻳﻨِ ِﻬ ْﻢ‪َ .‬وأَن ﻳُ َﺸ ﱠﻜ َ‬
‫ﻚ َ‬ ‫ﻳﻀﺎ أَن ﻳُ َﺸ ﱠﻜ َ‬ ‫ﲔ‪ .‬ﻳَ ْﻜَﺮﻩُ َﻫ َﺬا‪ ،‬وﻳَ ْﻜَﺮﻩُ أَ ً‬ ‫ِِ‬
‫اﻟـ ُﻤ ْﺴﻠﻤ َ‬
‫ﲔ ﺑِ ِﺪﻳﻨِ ِﻬ ْﻢ ﻳـُ َﻘﺎ ِوُﻣﻪُ اﻷَْزَﻫ ُﺮ ﺑِ ُﻜ ِّﻞ َﻣﺎ‬ ‫ِ ِ‬ ‫ِِ‬ ‫ٍ ِ‬
‫ﺶءَ َﻏ َﲑ ُﻣ ْﺴﺘَ ْﻤﺴﻜ َ‬ ‫اﻟﻌﺎ ﱠﻣﺔَ‪ ،‬أَو ﻳـَ ْﺠ َﻌ َﻞ اﻟﻨَ ْ‬‫َﺷ ْﻲء ﻣﻦ َﺷﺄْﻧﻪ أَن ﻳـَ ْﺠ َﻌ َﻞ َ‬
‫ﺎﻫ ِﺪ اﻟ ُﻜْﺒـَﺮى ُدو َن أَن‬ ‫ود اﻟﻌِْﻠِﻢ‪ ،‬وِﰲ داﺋِﺮﺗِِﻪ ﻓَِﺈﻧﱠـﻬﺎ ﺗُ َﺪ ﱠرس ِﰲ اﻟـﻤﻌ ِ‬
‫ََ‬ ‫ُ‬ ‫َ ََ َ‬
‫ﻳﺴﺘ ِﻄﻴﻊ ِﻣﻦ قُـ ﱠﻮةٍ‪ .‬أَﱠﻣﺎ اﻵراء اﻟﻌِْﻠ ِﻤﻴﱠﺔُ ِﰲ ﺣ ُﺪ ِ‬
‫ُ‬ ‫َُ‬ ‫َ َْ ُ‬
‫اﻻﺟﺘِﻤ ِ‬ ‫ِ‬ ‫ِِ‬ ‫ٍ‬ ‫ِ ٍ‬ ‫ِ‬
‫ﺎﻋﻴﱠﺔُ ﻓَﺎ ُ ﺗَـ َﻌ َﺎﱃ‬ ‫ﻳـَ ْﺨﻄَُﺮ ﻟﻸَْزَﻫ ِﺮ ﺑﺒَﺎل أَن ﻳـُ َﻘ َﺎوَﻣ َﻬﺎ‪ ،‬أَْو أَن ﻳَ ُﻜﻮ َن َﺣ َﺠَﺮ َﻋﺜْـَﺮة ِﰲ َﺳﺒﻴﻠ َﻬﺎ‪َ ،‬وأَﱠﻣﺎ اﻟـ َﺤﻴَﺎةُ ْ َ‬
‫ِ‬ ‫ﺶ َﻣﺎ ﻇَ َﻬﺮ ِﻣْﻨـ َﻬﺎ وَﻣﺎ ﺑَﻄَﻦ و ِْ‬
‫اﻹ ْﰒَ َواﻟْﺒَـ ْﻐ َﻲ ﺑِﻐَِْﲑ ْ‬ ‫ِ‬ ‫ِﱠ‬
‫اﳊَِّﻖ َوأَن ﺗُ ْﺸ ِﺮُﻛﻮا ِ ﱠ َﻣﺎ َﱂْ‬ ‫ََ‬ ‫َ‬ ‫َ‬ ‫ﰊ اﻟْ َﻔ َﻮاﺣ َ‬‫ﻮل ‪ :‬قُ ْﻞ إﳕَﺎ َﺣﱠﺮَم َرَِّ‬ ‫ﻳـَ ُﻘ ُ‬
‫ﻳـُﻨَِّﺰْل ﺑِ ِﻪ ُﺳْﻠﻄَﺎ ً َوأَن ﺗَـ ُﻘﻮﻟُﻮا َﻋﻠَﻰ ا ﱠِ َﻣﺎ َﻻ ﺗَـ ْﻌﻠَ ُﻤﻮ َن‪َ ‬ﻫ َﺬا ُﻫ َﻮ اﻟﱠ ِﺬي ﻳَ ْﺪ ُﺧ ُﻞ ﻓِ ِﻴﻪ اﻷَْزَﻫ ُﺮ‪ ،‬ﻓَـ ُﻬ َﻮ ﻳـُ َﻘﺎ ِوُم‬
‫ﺖ ِﻣﻦ اﻟ َﻜﺜْـﺮةِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺶ ﻟَْﻴ َﺴ ْ َ َ‬ ‫ﻳﻦ ﻳـَ ُﻘﻮﻟُﻮ َن َﻋﻠَﻰ ﷲ ﺑِﻐَِْﲑ ﻋ ْﻠٍﻢ‪َ .‬واﻟ َﻔ َﻮاﺣ ُ‬ ‫ﺶ َﻣﺎ ﻇَ َﻬَﺮ ﻣْﻨـ َﻬﺎ َوَﻣﺎ ﺑَﻄَ َﻦ‪َ ،‬وﻳـُ َﻘﺎ ِوُم اﻟﱠﺬ َ‬ ‫اﻟ َﻔ َﻮاﺣ َ‬
‫اﳊَﻴَﺎةَ‬‫ﺎت ِﻣﻦ اﻟ َﻜﺜْـَﺮةِ َﻣﺎ ﻳـَ ْﺠ َﻌ ُﻞ ْ‬ ‫ﺚ إِذاَ اﻧْـﻌ َﺪﻣﺖ ِﻣﻦ أُﱠﻣ ٍﺔ ﺿﺎع ﻫﻨَ ُﺎؤﻫﺎ وﺗَـﺮﻓُـﻬﺎ وﺳﻌﺎدﺗُـﻬﺎ‪ ،‬وِﰲ اﻟـﻤﺒﺎﺣ ِ‬ ‫ﺑـِ َﺤْﻴ ُ‬
‫َ َ َ َ َ َ َ َ َ َ َ َ َُ َ‬ ‫َ َ ْ‬
‫ﻤﻜ ُﻦ أَن ﺗَـ ْﺠ َﻌ َﻞ اﻷُﱠﻣ َﺔ َﻋ ِﺪﻳـ َﻤﺔَ اﻟـ َﻬﻨَﺎءَةِ‪.‬‬
‫ﻴﺪ ًة ﻣْﺘـﺮﻓَﺔً َ ِﻋﻤﺔً‪ ،‬ﻓﺎﻟ ﱠﺪاﺋِﺮةُ اﻟﱠِﱵ ﻳـ َﻘﺎ ِوﻣﻬﺎ اﻷَْزﻫﺮ َﻻ ﻳـ ِ‬
‫ُ َُ َُ ُ‬ ‫َ‬ ‫َ‬ ‫َﺳﻌ َ ُ َ‬
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