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ِ ِ ِ ْاﻫ ِﺪﻧَﺎ اﻟ
(7) ﻴﻦ َ ﺎﻟﻮب َﻋﻠَْﻴ ِﻬ ْﻢ َوَﻻ اﻟﻀِ ﻀ ُ ْﺖ َﻋﻠَْﻴ ِﻬ ْﻢ ﻏَْﻴ ِﺮ اﻟ َْﻤﻐَ ﻳﻦ أَﻧْـ َﻌ ْﻤ
َ ( ﺻ َﺮا َط اﻟﺬ6) ﻴﻢ َ ﺼ َﺮا َط اﻟ ُْﻤ ْﺴﺘَﻘ
A-t¸m-Ä ]n-s¶ F-§n-s\ a-äp a-X-¡m-cp-sS B-Nm-cw \mw ]n-´p-Scpw?
4033 أﺑﻮداود: ﻪَ ﺑَِﻘ ْﻮٍم ﻓَـ ُﻬ َﻮ ِﻣﻨْـ ُﻬ ْﻢﺸﺒ َ َ َﻣ ْﻦ ﺗy ِﻪﻮل اﻟﻠ
ُ ﺎل َر ُﺳ َ َﺎل ﻗَ ََﻋ ِﻦ اﺑْ ِﻦ ﻋُ َﻤ َﺮ ﻗ
\mw A-dn-bm-sX in-À-¡n-Â s]«p-t]m-IcpXv!!!
ﻖ أﺣﺪﻛﻢ أن ﻳﻜﻮن ﻳﻬﻮدﻳًﺎ أو ﻧﺼﺮاﻧﻴًﺎ وﻫﻮ ﻻ ﻳﺸﻌﺮ ﻟﻴﺘ: ﻗﺎل ﻋﺒﺪ اﷲ ﺑﻦ ﻋﺘﺒﺔ
A-Ãm-lp-hn-\v ]p-{X-\n-Ã,
A-Ãm-lp B-cp-sS-bpw ]n-Xm-hp-a-Ã F-¶m-Wv ap-kven-an-sâ hn-izmkw
ِ ( ﻟ2) ﺼﻤ ُﺪ
(4) َﺣ ٌﺪ
َ َﻢ ﻳَ ُﻜ ْﻦ ﻟَﻪُ ُﻛ ُﻔ ًﻮا أ
ْ ( َوﻟ3) َﻢ ﻳُﻮﻟَ ْﺪ ْ َﻢ ﻳَﻠ ْﺪ َوﻟ ْ َ ﻪُ اﻟ( اﻟﻠ1) َﺣ ٌﺪ َ ﻪُ أﻗُ ْﻞ ُﻫ َﻮ اﻟﻠ
]-s£ tb-ip ssZ-h ]p-{X-\m-sW-¶m-Wv ss{I-kv-X-h-cp-sS hn-izm-kw,
Ah-sc kw-_-Ôn-¨v {In-kva-kv ssZ-h ]p-{X-sâ P-· Zn-\-amWv.
]-S-¨h-\v a-¡-fn-Ã F-¶v hn-iz-kn-¡p-¶,kq-d-¯p-Â C-Jvemkv Hm-Xp-¶ H-cp ap-kven-an-
\v ssZ-h ]p-{X³ D-−v F-¶ ss{I-kvXh hn-izmk-s¯ F-§n-s\ Aw-Ko-I-cn-
¡m³ I-gn-bpw.?
ssZ-h-¯n-\v ]p-{X-\n-Ã F-¶v hn-iz-kn-¡p-¶ ap-kvenw, ssZ-h-¯n-\v ]p-{X³ D-−v F-
¶v hn-iz-kn-¡p-¶h-sâ Iq-sS Iq-Sn, ssZ-h]p-{X P-·Zn-\w B-tLm-jn-¡p¶-Xv a-
lm ]m-]-amWv !!.
Xu-lo-Zn-\v hn-cp-²am-b hn-izm-k-§-Ä sh-¨v ]p-e-À-¯p-¶-h-cp-sS B-tLm-j-§-fn-Â
\mw ]-s¦-Sp-¡p-Ibpw,A-Xn-\v tI-¡v ap-dn-¡p-Ibpw sN-bv-Xm-Â \-½p-sS hn-izm-k-
¯n-\v X-s¶ hn-cp-²am-b \S]-Sn-bm-W-sX-¶v \mw Hm-À¡Ww.
ss{I-kv-X-hÀ-¡v A-Xv B-tLm-jn-¡m-\p-Å kzm-X-{´y-ap-−v,
]-s£ ap-kvenw X-sâ hn-izm-kw If-ªv Ip-fn-¡-cpXv.
\ne-]m-Sv thWw
F-Ãm-hcpw sN-¿p-¶p-−tÃm F¶-Xv sX-äv sN-¿m-\p-Å \ym-ba-Ã!
FÃm-hcpw \-¶m-hp-I-bm-sW-¦n-Â Rm\pw \-¶mhpw F-Ãmcpw sN-¿p-I-bmsW-¦n-
 Rm-\m-bn-«v am-dn \n-Â-¡p-¶n-à F-¶ A-g-Ip-g-¼³ \n-e-]m-Sp-Im-cm-bn \mw am-d-
cp-Xv,\-ap-¡v IrXyamb \n-e-]m-Sv th-Ww!
F-sâ C-kvemw F-s¶ ]Tn-¸n¨-Xv C-Xm-Wv,Rm³ C-tX sN-¿q F-¶v \n-§-Ä Xo-cp-
am-\n-¡-Ww.A-§n-s\ F-Ãm-hcpw Xo-cp-am-\n-¨m-Â \m-Spw k-aq-lhpw \-¶m-hpw.
ﺎ َوإِ ْن ﻇَﻠَ ُﻤﻮا ﻇَﻠَ ْﻤﻨَﺎﺴﻨ ِ ُ ﺎل رﺳ
َ َﺣ
ْ ﺎس أُ ﺴ َﻦ اﻟﻨ َ َﺣْ ﻣ َﻌﺔً ﺗَـ ُﻘﻮﻟُﻮ َن إِ ْن أ ِ ﻻَ ﺗَ ُﻜﻮﻧُﻮا إy ﻪﻮل اﻟﻠ ُ َ َ َﺎل ﻗ َ ََﻋ ْﻦ ُﺣ َﺬﻳْـ َﻔﺔَ ﻗ
2138-اﻟﺘﺮﻣﺬي:َﺳﺎءُوا ﻓَﻼَ ﺗَﻈْﻠِ ُﻤﻮا ِ
َ ﺎس أَ ْن ﺗُ ْﺤﺴﻨُﻮا َوإِ ْن أ ُ ﺴ َﻦ اﻟﻨ ْ ﺴ ُﻜ ْﻢ إِ ْن أ
َ َﺣ
ِ
َ َوﻟَﻜ ْﻦ َوﻃﻨُﻮا أَﻧْـ ُﻔ
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اﻹﻣﻌﺔ :اﻟﺬى ﻻ رأى ﻟﻪ وﻻ ﻋﺰم
وﻃﻨﻮا :وﻃﻦ ﻧﻔﺴﻪ إذا ﲪﻠﻬﺎ ﻋﻠﻰ اﻟﺸﻰء ﻓﺘﺤﻤﻠﺖ وذﻟﺖ ﻟﻪ
Cuam³ \-ã-s¸-Sm-sX t\m¡Ww
\hIme-¯v k-Xy-hn-izm-kw ap-dp-sI ]n-Sn-¨v Po-hn-¡p¶-Xv hen-b ka-cw X-s¶-bm-
Wv, Xo¡-\-Â ]n-Sn-¨p \n-Â-¡p¶-Xv t]m-se F-¶m-Wv \-_n X-§-Ä D-]-a ]-d-ªXv.
ﺼﺎﺑِ ُﺮ ﻓِﻴ ِﻬ ْﻢ َﻋﻠَﻰ ِدﻳﻨِ ِﻪ َﻛﺎﻟْ َﻘﺎﺑِ ِ ﻮل اﻟﻠِ ﻪ yﻳَﺄْﺗِﻰ َﻋﻠَﻰ اﻟﻨ ِ ﺲ ﺑْ ِﻦ ﻣﺎﻟِ ٍ
ﺾ َﻋﻠَﻰ ﺎس َزَﻣﺎ ٌن اﻟ ﺎل َر ُﺳ ُ
ﺎل ﻗَ َ
ﻚ ﻗَ َ َﻋ ْﻦ أَﻧَ ِ َ
ْﺠ ْﻤ ِﺮ:اﻟﺘﺮﻣﺬي2428- اﻟ َ
B-[p-\n-I-X-bp-sS a-e-sh-Å-¸m-¨n-en-\S-¡v ]m-Ým-Xy³ kw-kv-Im-c-§-Ä ]-eXpw \-
ap-¡n-S-bn-te-¡v \pg-ªv I-b-dn-bn-cn-¡p-¶p,
PqX- ss{I-kv-X-h-cp-sS kw-kv-Im-cw ]n³-]-ä-cpXv
t¾-¨am-b kw-kv-Im-c-§-Ä A-\p-h-À-¯n-¡p-¶h-sc \mw ]n-´p-S-cm³ ]m-Sn-Ã,
A-§n-s\ H-cp Im-ew h-cp-sa-¶v \-_n X-§-Ä ap-¶-dn-bn-¸v \-Â-In-b-XmWv.
اﻋﺎ ﺑِ ِﺬ َر ٍاع
ﺎل :ﻟَﺘَﺘﺒِ ُﻌ ﻦ َﺳﻨَ َﻦ َﻣ ْﻦ ﻗَـ ْﺒـﻠَ ُﻜ ْﻢ ِﺷ ْﺒـ ًﺮا ﺑِ ِﺸ ْﺒ ٍﺮ َوِذ َر ً
ﺿ َﻲ اﻟﻠﻪُ َﻋ ْﻨﻪُ ،أَ ن اﻟﻨﺒِ ﻲ yﻗَ َ َ
َﻋﻦ أَﺑِﻲ ﺳ ِﻌ ٍ
ﻴﺪ ،ر ِ
َ ْ
ﺎل ﻓَ َﻤ ْﻦ:اﻟﺒﺨﺎري3456-
ﺼ َﺎرى ﻗَ َ ﻮل ِ
ﻮد َواﻟﻨ َ
اﷲ اﻟْﻴَـ ُﻬ َ ﺴﻠَ ْﻜﺘُ ُﻤﻮﻩُ ﻗُـﻠْﻨَﺎ ﻳَﺎ َر ُﺳ َ
ﺐ ﻟَ َ
ﺿَﺣﺘﻰ ﻟَ ْﻮ َﺳﻠَ ُﻜﻮا ُﺟ ْﺤ َﺮ َ
ﺎﻣﻊ ْاﻣ َﺮأَﺗَﻪُ ﺑِﺎﻟﻄِ ﺮ ِﻳﻖ ﻟََﻔ َﻌﻠْﺘُ ُﻤﻮﻩُ:ﻣﻦ رواﻳﺔ اﻟﻤﺴﺘﺪرك( ) َو َﺣﺘﻰ ﻟَ ْﻮ أَ ن أ َ
َﺣ َﺪ ُﻫ ْﻢ َﺟ َ
ﺟﺤﺮ ﺿﺐ :ﻣﺒﺎﻟﻐﺔ ﻓﻲ اﻻﺗﺒﺎع وﺧﺼﻪ ﻟﺸﺪة ﺿﻴﻘﻪ أو ﻻﻧﻪ ﻣﺄوى اﻟﻌﻘﺎرب واﻟﻤﻘﺼﻮد ان ﻫﺬﻩ اﻻﻣﺔ
ﺗﺘﺸﺒﻪ ﺑﺄﻫﻞ اﻟﻜﺘﺎب ﻓﻲ ﻛﻞ ﻣﺎ ﻳﻔﻌﻠﻮﻧﻪ ﺣﺘﻰ ﻟﻮ ﻓﻌﻠﻮ ﻫﺬا اﻟﺬي ﻳﺨﺸﻰ ﻣﻨﻪ اﻟﻀﺮر اﻟﺒﻴﻦ ﻟﺘﺒﻌﻮﻫﻢ ﻓﻴﻪ
وﻗﻴﻞ أﺻﻞ ذﻟﻚ ان اﻟﺤﻴﺔ ﺗﺪﺧﻞ ﻋﻠﻰ اﻟﻀﺐ ﺟﺤﺮﻩ ﻓﺘﺨﺮﺟﻪ ﻣﻨﻪ وﺗﺴﻜﻨﻪ وﻣﻦ ﺛﻢ ﻗﺎﻟﻮا أﻇﻠﻢ ﻣﻦ ﺣﻴﺔ
ﻓﻤﻌﻨﻰ اﻟﺤﺪﻳﺚ ﺣﺘﻰ ﻟﻮ ﻓﻌﻠﻮا ﻣﻦ اﻟﻈﻠﻢ ﻣﺎ ﺗﻔﻌﻠﻪ اﻟﺤﻴﺔ ﺑﺎﻟﻀﺐ ﻣﻦ ازﻋﺎج أﺣﺪ ﻣﻦ ﻣﺤﻠﻪ واﻟﺴﻜﻨﻰ
ﻓﻴﻪ ﻇﻠﻤﺎ ﻟﻔﻌﻠﺘﻤﻮﻩ :اﻟﺘﻴﺴﻴﺮ ﺑﺸﺮح اﻟﺠﺎﻣﻊ اﻟﺼﻐﻴﺮ ﻟﻠﻤﻨﺎوي
]Sn-ªm-dn-sâ A-]-N-b§-sf A-tX]-Sn ]n-´p-S-cp-¶ Im-ew h-cpw.
ﻌ ِﻞ ﻮل اﻟﻠِ ﻪ yﻟَﻴﺄْﺗِﻴ ﻦ َﻋﻠَﻰ أُﻣﺘِﻰ ﻣﺎ أَﺗَﻰ َﻋﻠَﻰ ﺑﻨِﻰ إِ ْﺳﺮاﺋِ ٍ ِ َﻋﻦ َﻋﺒ ِﺪ اﻟﻠِ
ﻴﻞ َﺣ ْﺬ َو اﻟﻨـ ْ
َ َ َ َ َ َ ُ ﺳ
ُ ر
َ ﺎل
َ ﻗ
َ ﺎل
َ ﻗ
َ و ﺮ ﻤ
ْ ﻋ
َ ﻦ ﺑ
ْ ﻪ ْ ْ
ﺼﻨَ ُﻊ َذﻟِ َ ِ ِ
ﻚ :اﻟﺘﺮﻣﺬي2853- ﻌ ِﻞ َﺣﺘﻰ إِ ْن َﻛﺎ َن ﻣ ْﻨـ ُﻬ ْﻢ َﻣ ْﻦ أَﺗَﻰ أُﻣﻪُ َﻋﻼَﻧِﻴَﺔً ﻟَ َﻜﺎ َن ﻓﻰ أُﻣﺘِﻰ َﻣ ْﻦ ﻳَ ْ ﺑِﺎﻟﻨـ ْ
]pXn-b hÀ-jw h-cp-t¼m-Ä k-Xy-hn-izm-kn Nn-´n-t¡−Xv,
B-bpÊn \n-¶v H-cm-−v \-s½ hn-«p t]m-bn,
a-c-W-¯n-te-¡v \mw Iq-Sp-X-Â A-Sp-¯p,
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ان اﻹﻧﺴﺎن اذا ُوﻟﺪ اذن واﻗﻴﻢ ﻓﻲ أذﻧﻪ وﻟﻤﺎ ﻳﻤﻮت ﻻ أذان وﻻ إﻗﺎﻣﺔ ﻟﺼﻼة اﻟﻤﻴﺖ ﻓﻤﻌﻨﺎﻩ ان ﻋﻤﺮﻩ
ﻗﻠﻴﻞ ﻛﻤﺎ ﺑﻴﻦ اﻹﻗﺎﻣﺔ واﻷذان
a\p-jy Po-hn-Xw hf-sc Ip-d-ª Im-ew am-{X-amWv,Ipªv P-\n-¨m-Â sN-hn-bn-Â
_m-¦pw C-Jm-a¯pw sIm-Sp-¡p¶p,]-s£ A-t¸m-Ä \n-kv-Im-c-an-Ã, a-¿n-¯v \n-kv-
Im-c-¯n\v _m-¦pw C-Jm-a-¯p-an-Ã,A-t¸m-Ä C-Jma-¯v sIm-Sp-¯m-Â \n-kv-Im-c-
!!!¯n-\v Xm-a-k-an-Ãm¯-Xv t]m-se P-\n-¨m-Â a-c-W-¯n\pw Iq-Sp-X-Â Im-ea- nÃ.
Ipd-ª Im-ew am{Xw Cu `q-an-bn-Â h-kn-¡p-¶ \mw k-a-À-°-am-bn ka-bw hn\n-
tbm-Knt¡t−?? Ahc-tà c-£-s¸-Sp-I,Jp-À-B³ t\m-¡q..
اﺻ ْﻮا ﺑِﺎﻟ اﻹﻧْﺴﺎ َن ﻟ َِﻔﻲ ُﺧﺴ ٍﺮ ) (2إِﻻ اﻟِ ﺬﻳﻦ آﻣﻨُﻮا و َﻋ ِﻤﻠُﻮا اﻟ ِ ِ
ﺼ ْﺒ ِﺮ )(3 اﺻ ْﻮا ﺑِﺎﻟ َ
ْﺤ ﻖ َوﺗَـ َﻮ َ ﺼﺎﻟ َﺤﺎت َوﺗَـ َﻮ َ َ َ َ ْ ِ
ﺼ ِﺮ ) (1إ ن ِْ َ
َواﻟ َْﻌ ْ
a\pjy Po-hn-Xw ap-gp-h³ B-cm-[-\-I-Ä-¡p-Å-XmWv.
اﻹﻧْﺲ إِﻻ ﻟِﻴـ ْﻌﺒ ُﺪ ِ وﻣﺎ َﺧﻠَ ْﻘ ُ ِ
ون :اﻟﺬارﻳﺎت56- ﺖ اﻟْﺠ ﻦ َو ِْ َ َ ُ ََ
I-fn-¡m³ th-−n A-Ãm-lp B-tc-bpw ]T-¨n-«nÃ.
ﺐ ُﺧﻠِ ْﻘﻨَﺎ
ﻗﻴﻞ ﻟﻴﺤﻴﻰ ﺑﻦ زﻛﺮﻳﺎ وﻫﻮ ﻃﻔﻞ ﻟﻢ ﻳﺒﻠﻎ اﻟﺤﻠﻢ َﻫﻴﺎ ﺑِﻨَﺎ ﻧَـ ْﻠ َﻌﺐ ﻗﺎل َ :ﻣﺎ ﻟِﻠْ ﻌ ِ
وﻋﻦ ﺑﻬﻠﻮل رﺣﻤﻪ اﷲ ﻗﺎل ﺑﻴﻨﻤﺎ اﻧﺎ ذات ﻳﻮم ﻓﻰ ﺑﻌﺾ ﺷﻮارع اﻟﺒﺼﺮة إذ اﻟﺼﺒﻴﺎن ﻳﻠﻌﺒﻮن ﺑِ ِ
ﺎﻟﺠ ْﻮِز واﻟﻠﻮز
وإذا اﻧﺎ ﺑﺼﺒﻰ ﻳﻨﻈﺮ إﻟﻴﻬﻢ وﻳﺒﻜﻰ ﻓﻘﻠﺖ ﻫﺬا ﺻﺒﻰ ﻳﺘﺤﺴﺮ ﻋﻠﻰ ﻣﺎ ﻓﻰ أﻳﺪي اﻟﺼﺒﻴﺎن وﻻ ﺷﻰء ﻣﻌﻪ
ﻓﻴﻠﻌﺐ ﺑﻪ ﻓﻘﻠﺖ ﻟﻪ اى ﺑﻨﻰ ﻣﺎ ﻳﺒﻜﻴﻚ اَ ْﺷﺘَ ِﺮ ﻟﻚ ﻣﻦ اﻟﺠﻮز واﻟﻠﻮز ﻣﺎ ﺗﻠﻌﺐ ﺑﻪ ﻣﻊ اﻟﺼﺒﻴﺎن ﻓﺮﻓﻊ ﺑﺼﺮﻩ
ﺐ ُﺧﻠِ ْﻘﻨَﺎ ﻓﻘﻠﺖ اى ﺑﻨﻰ ﻓﻠﻤﺎذا ﺧﻠﻘﻨﺎ؟ ﻓﻘﺎل ﻟﻠﻌﻠﻢ واﻟﻌﺒﺎدة ﻓﻘﻠﺖ ﻣﻦ اﻟﻰ وﻗﺎل ﻳﺎ ﻗﻠﻴﻞ اﻟﻌﻘﻞ َﻣﺎ ﻟِﻠْ ﻌ ِ
ّ
اﻳﻦ ﻟﻚ ذﻟﻚ ﺑﺎرك اﷲ ﻓﻴﻚ ﻗﺎل ﻣﻦ ﻗﻮل اﷲ ﻋﺰ وﺟﻞ أَﻓَ َﺤ ِﺴ ْﺒﺘُ ْﻢ أَﻧﻤﺎ َﺧﻠَ ْﻘﻨﺎ ُﻛ ْﻢ َﻋﺒَﺜﺎً َوأَﻧُ ﻜ ْﻢ إِﻟَْﻴﻨﺎ ﻻ
ﺗُـ ْﺮ َﺟ ُﻌﻮ َن
ﺛﻢ ﺳﺄﻟﻪ أن ﻳﻌﻈﻪ ,ﻓﻮﻋﻈﻪ ﺑﺄﺑﻴﺎت ,ﺛﻢ ﺧﺮ اﻟﺤﺴﻦ رﺿﻲ اﷲ ﻋﻦ ﻣﻐﺸﻴﺎ ﻋﻠﻴﻪ ,ﻓﻠﻤﺎ أﻓﺎق ﻗﺎل ﻟﻪ :ﻣﺎ
ﻧﺰل ﺑﻚ وأﻧﺖ ﺻﻐﻴﺮ وﻻ ذﻧﺐ ﻟﻚ ؟!ﻓﻘﺎل :إﻟﻴﻚ ﻋﻨﻲ ﻳﺎ ﺑﻬﻠﻮل ,إﻧﻲ رأﻳﺖ واﻟﺪﺗﻲ ﺗﻮﻗﺪ اﻟﻨﺎر
ﺑﺎﻟﺤﻄﺐ اﻟﻜﺒﺎر ﻓﻼ ﺗﺘﻘﺪ إﻻ ﺑﺎﻟﺼﻐﺎر,وأﻧﻲ أﺧﺸﻰ أن أﻛﻮن ﻣﻦ اﻟﺼﻐﺎر ﺣﻄﺐ ﺟﻬﻨﻢ
Ckvem-an-se B-tLm-j-§-sfÃmw B-cm-[\I-fmWv.
Ckvem-an-se 3 s]-cp-¶m-fp-IÄ 3 B-cm-[-\-I-fp-am-bn _-Ô-s¸-«-XmWv.
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1 H-cm-gv-N-bn-se B-cm-[-\-IÄ-¡p ]nd-sI h-cp-¶ Pp-ap-A s]-cp-¶m-Ä
2 d-a-fm³ t\m-¼n-\v ]nd-sI h-cp-¶ sNdnb s]-cp-¶m-Ä
3 l-Ön-\v ti-jw h-cp-¶ _-en- s]-cp-¶mÄ.
ﻛﻞ ﻋﻴﺪ ﻳﺄﺗﻲ ﺑﻌﺪ اﺳﺘﻜﻤﺎل ﻋﺒﺎدة ﻣﻦ اﻟﻌﺒﺎدات،ﻟﻠﻤﺆﻣﻨﻴﻦ ﻓﻲ اﻟﺪﻧﻴﺎ ﺛﻼﺛﺔ أﻋﻴﺎد
، وﻫﻮ ﻳﻮم اﻟﺠﻤﻌﺔ،ﻋﻴﺪ اﻷﺳﺒﻮع ﺑﻌﺪ اﺳﺘﻜﻤﺎل ﻋﺒﺎدات اﻷﺳﺒﻮع ﻣﻦ اﻟﺼﻼة وﻏﻴﺮﻫﺎ
،ﻋﻴﺪ اﻟﻔﻄﺮ ﺑﻌﺪ ﺻﻴﺎم رﻣﻀﺎن وﻗﻴﺎﻣﻪ
ﻋﻴﺪ اﻷﺿﺤﻰ ﺑﻌﺪ اﻟﺤﺞ وﻫﻮ أﻋﻈﻢ ﻫﺬﻩ اﻷﻋﻴﺎد وأﻓﻀﻠﻬﺎ
s]cp-¶m-Ä B-tLm-jw B-cm-[-\-bmWv. ]-Ww [q-À-¯-Sn-¡m-\pw, el-cn \p-W-
bm\pw A-Ço-e-¯n-\v t]m-Im-\p-ap-Å Zn-h-ka-Ã.
G-ähpw Iq-Sp-X-Â {]-Xn^-ew e-`n-¡p-¶ Zn-h-k-§-fm-Wv Hmtcm s]-cp-¶m-Ä Zn-\h - pw.
D¯a k-ap-Zm-bam-b D½-¯v C-¶v ]-eX-cw A-cp-Xm-bv-a-IÄ-¡v ]n-d-In-emWv.
F¶pw ]eXcw B-tLm-j-§fmWv,I-eymWm-tLm-jw _À-¯vtU B-tLm-j-w
HmWmtLmjw -, \yq C-b-À B-tLmjw A-§n-s\ ]-e Xcw s\dn-tI-Sp-I-Ä,
A-h-km-\n-¸n-¡-W-aXv !!!
]Ww Iq-Sp-I-bpw [m-À-½n-I-X \m-Sp \o-§p-Ibpw sN-bv-X-Xm-Wv C-Xn-sâ ImcWw
am{X-a-Ã D-¶-Xam-b aX hn-Zym-`ym-kw t\-Sn-bn«pw H-cp X-c-¯n-ep-Å Bßob t_m-
[hpw \-ap-¡pw,a-¡-Ä-¡p-anÃ!! B-cv ]-d-ªmepw Aw-Ko-I-cn-¡nÃ.
َ ﻰ أَ ْﺧﺸﻰ َﻋﻠَْﻴ ُﻜ ْﻢ َوﻟَ ِﻜﻨ َ ِﻪ َﻣﺎ اﻟْ َﻔ ْﻘ َﺮ أَ ْﺧ َواﻟﻠ: ﻗﺎل رﺳﻮل اﷲ: ي ٍ
ﺸﻰ َﻋﻠَْﻴ ُﻜ ْﻢ ّ ﺼﺎ ِر َ ْﻋﻦ َﻋ ْﻤ َﺮو ﺑْﻦ َﻋ ْﻮف اﻷَﻧ
ﻮﻫﺎ َوﺗُـ ْﻬﻠِ َﻜ ُﻜ ْﻢ َﻛ َﻤﺎَ ﺴ ُ َﻮﻫﺎ َﻛ َﻤﺎ ﺗَـﻨَﺎﻓ َ ﺴ ُ َﺖ َﻋﻠَﻰ َﻣ ْﻦ َﻛﺎ َن ﻗَـﺒْـﻠَ ُﻜ ْﻢ ﻓَـﺘَـﻨَﺎﻓ ْ َﺪﻧْـﻴَﺎ َﻋﻠَْﻴ ُﻜ ْﻢ َﻛ َﻤﺎ ﺑُ ِﺴﻄ ﻂ اﻟَﺴَ أَ ْن ﺗُـ ْﺒ
3158 اﻟﺒﺨﺎري: أ َْﻫﻠَ َﻜ ْﺘـ ُﻬ ْﻢ
Jmdq³ A-l-¦-cn¨-Xv ]-Ww sIm-−mWv.
ﻮِة ﺼﺒَ ِﺔ أُوﻟِﻲ اﻟْ ُﻘ ِ ِ ِ
ْ ن َﻣ َﻔﺎﺗِ َﺤﻪُ ﻟَﺘَـﻨُﻮءُ ﺑِﺎﻟ ُْﻌ ِﻮﺳﻰ ﻓَـﺒَـﻐَﻰ َﻋﻠَْﻴ ِﻬ ْﻢ َوآﺗَـ ْﻴـﻨَﺎﻩُ ﻣ َﻦ اﻟْ ُﻜﻨُﻮِز َﻣﺎ إ ُ َن ﻗ ِإ
َ ﺎرو َن َﻛﺎ َن ﻣ ْﻦ ﻗَـ ْﻮم ُﻣ
ِ ﻪ َﻻ ﻳ ِﺤن اﻟﻠ ِﺎل ﻟَﻪ ﻗَـﻮﻣﻪ َﻻ ﺗَـ ْﻔﺮح إ
76- اﻟﻘﺼﺺ: ﻴﻦ َ ﺐ اﻟْ َﻔ ِﺮﺣ ُ َ َْ ُ ُ ْ ُ َ َإِ ْذ ﻗ
A_q-P-l-Â A-l-¦-cn¨-Xv ]-Ww sIm-−mWv.
7-اﻟﻌﻠﻖ: اﺳﺘَـﻐْﻨَﻰ ْ ُ( أَ ْن َرآﻩ6) ﺴﺎ َن ﻟَﻴَﻄْﻐَﻰ ِْ ن ِﻼ إ َﻛ
َ ْاﻹﻧ
acn¡p-thm-fw ]-W-¯n-t\m-Sp-Å BÀ-°n Xo-cnÃ.
(2) ﻰ ُز ْرﺗُ ُﻢ اﻟ َْﻤ َﻘﺎﺑَِﺮ( َﺣﺘ1) َﻜﺎﺛـُ ُﺮأَﻟ َْﻬﺎ ُﻛ ُﻢ اﻟﺘ
\ap-¡v F-t¸mgpw I-fnbpw Nn-cn-bp-am-Wv,
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F-¶m-Â Jp-À-B³ Iq-Sp-X-Â I-c-bm-\m-Wv ]-d-bp-¶Xv.
ﻀ َﺤ ُﻜﻮا ﻗَﻠِ ًﻴﻼ َوﻟْﻴَْﺒ ُﻜﻮا َﻛﺜِ ًﻴﺮا َﺟ َﺰ ًاء ﺑِ َﻤﺎ َﻛﺎﻧُﻮا ﻳَ ْﻜ ِﺴﺒُﻮ َن :اﻟﺘﻮﺑﺔ 82-
ﻓَـﻠْﻴَ ْ
alm-·m-À A-§n-s\-bm-bn-cp¶p.
ورﺑﻌﻲ ﺑﻦ ﺣﺮاش ﺗﺎﺑﻌﻲ ﺛﻘﺔ ﻛﻮﻓﻲ ﻋﺎﺑﺪ ورع ،ﻣﺤﺪث اﻹﻣﺎم ﻣﺴﻠﻢ وﻣﻦ ﻓﻀﺎﺋﻠﻪ أﻧﻪ ﻟﻢ ﻳﻜﺬب ﻗﻂ ،وأﻧﻪ
ﺣﻠﻒ ﻻ ﻳﻀﺤﻚ ﺣﺘﻰ ﻳﻌﻠﻢ أﻳﻦ ﻣﺼﻴﺮﻩ إﻟﻰ اﻟﺠﻨﺔ واﻟﻨﺎر ،ﻓﻤﺎ ﺿﺤﻚ إﻻ ﺑﻌﺪ اﻟﻤﻮت.ﻓﻘﺎل ﻏﺎﺳﻠﻪ :إﻧﻪ
ﻟﻢ ﻳﺰل ﺑﻌﺪ ﻣﻮﺗﻪ ﻣﺒﺘﺴﻤﺎً ﻋﻠﻰ ﺳﺮﻳﺮﻩ ﺣﺘﻰ ﻓﺮﻏﻨﺎ.
B[p\n-I Imes¯ IeymWm-tLm-jhpw HmWm-tLm-jhpw \yq-C-b-À B-tLm-
jhp-sam¶pw apkven-an-sâ B-tLm-j-a-Ã,\mw t_m-[h - m-·m-cmhWw
وﻗﺪ ﻗﺎل ﻋﻤﺮ رﺿﻲ اﷲ ﻋﻨﻪ :إﻳﺎﻛﻢ ورﻃﺎﻧﺔ اﻷﻋﺎﺟﻢ ،وأن ﺗﺪﺧﻠﻮا ﻋﻠﻰ اﻟﻤﺸﺮﻛﻴﻦ ﻳﻮم ﻋﻴﺪﻫﻢ ﻓﻲ
ﻛﻨﺎﺋﺴﻬﻢ ﻓﺈن اﻟﺴﺨﻄﺔ ﺗﺘﻨﺰل ﻋﻠﻴﻬﻢ .رواﻩ أﺑﻮ اﻟﺸﻴﺦ اﻷﺻﺒﻬﺎﻧﻲ واﻟﺒﻴﻬﻘﻲ ﺑﺈﺳﻨﺎد ﺻﺤﻴﺢ.
وروى اﻟﺒﻴﻬﻘﻲ أﻳﻀﺎً ﻋﻦ ﻋﻤﺮ أﻳﻀﺎً ﻗﻮﻟﻪ :اﺟﺘﻨﺒﻮا أﻋﺪاء اﷲ ﻓﻲ ﻋﻴﺪﻫﻢ.
Im-ew ]n¶n-Sp-t´mdpw a-\p-jyÀ tam-i-am-hp-I-bmWv
C¶t¯-¡mÄ tam-i-am-Wv \mf-s¯ km-l-N-cyw.A-t¸m-Ä \-Ã Ime-¯v \n¶pw Zp-
in-¨ Im-e-t¯-¡v \-s½ sIm−p-t]m-hp-Ib-tà Hmtcm ]p-Xp h-À-jh - pw,
? A-Xn-Â k-t´m-jn-¡p-Ibm-tWm th-−Xv
? \Ã-Xv \-ã-s¸-«-Xn-sâ t]-cn-Â I-c-bp-IbtÃ
Ign-ª Im-e-t¯-¡m-Ä tam-i-am-Wv C-\n h-cm-\p-ÅXv.
ﻻَ ﻳَﺄْﺗِﻲ َزَﻣﺎ ٌن إِﻻ اﻟِ ﺬي ﺑَـ ْﻌ َﺪﻩُ َﺷ ﺮ ِﻣ ْﻨﻪُ.
ﺻﺒِ ُﺮوا ،ﻓَِﺈﻧﻪُ ﻻَ ِ ِ ﺎل أَﺗَـ ْﻴـﻨَﺎ أَﻧَﺲ ﺑْﻦ ﻣﺎﻟِ ٍ َﻋ ِﻦ اﻟ ﺰﺑَـ ْﻴ ِﺮ ﺑْ ِﻦ َﻋ ِﺪ
ﺎل ا ْ
ﺎج ﻓَـ َﻘ َ ﺸ َﻜ ْﻮﻧَﺎ إِﻟَْﻴﻪ َﻣﺎ ﻧَـ ْﻠ َﻘﻰ ﻣ َﻦ اﻟ َ
ْﺤ ﺠ ِ ﻚ ﻓَ َ َ َ َ ي ﻗَ َ
ﻳَﺄْﺗِﻲ َﻋﻠَ ْﻴ ُﻜ ْﻢ َزَﻣﺎ ٌن إِﻻ اﻟِ ﺬي ﺑَـ ْﻌ َﺪﻩُ َﺷ ﺮ ِﻣ ْﻨﻪُ َﺣﺘﻰ ﺗَـ ْﻠ َﻘ ْﻮا َرﺑُ ﻜ ْﻢ َﺳ ِﻤ ْﻌﺘُﻪُ ِﻣ ْﻦ ﻧَﺒِﻴُ ﻜ ْﻢ :yاﻟﺒﺨﺎري 7068
Hmtcm \n-an-jh - pw \mw J-_-dn-te-¡-Sp-¡p-I-bm-Wv.
??A-Xn-Â k-t´m-jn-¡p-I-bmtWm
ﻮل :
ْﺤ ﻤﻰ ﻳَـ ُﻘ ُﻓَ َﻜﺎ َن أَﺑُﻮ ﺑَ ْﻜ ٍﺮ إِذَا أَ َﺧ َﺬﺗْﻪُ اﻟ ُ
ت أَ ْدﻧَﻰ ِﻣﻦ ِﺷﺮ ِ
اك ﻧَـ ْﻌﻠِ ِﻪ. ﺼﺒٌ ﺢ ﻓِﻲ أ َْﻫ ِﻠ ِﻪ َ ...واﻟ َْﻤ ْﻮ ُ
ْ َ ُﻛ ﻞ ْاﻣ ِﺮ ٍئ ُﻣ َ
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