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U. C. S. P.

ANTHROPOLOGY – Systematic study of humanity; it - “Ethnography”, which is both the


focuses on individual level of human behavior process and result of cultural
anthropological research.
SUB-BRANCHES
- Greek term “ethno” – people; “graphy”
 Archaeology – writing
- Focuses on the objects humans have o The ethnographic process involves the
made. research method of participant –
 Biological Anthropology observation. Fieldwork; you participate
- Examines the way humans adapt to in people’s live while observing them
different environment. and taking field notes that along with
 Cultural Anthropologist interviews and surveys, constitute the
- Interested in how humans live and research data.
make sense of their surroundings,
SOCIOLOGY – Study of groups and group interaction,
studying their folklore, cuisine, arts, and
societies and small interactions from small groups and
social norms. personal groups to very a very large group.
 Linguistic Anthropologist
- Study the ways different cultures SOCIETY – A group of people who live in a defined
communicate. geographic area, who interact with one another, and who
share a common culture.
PERSPECTIVE IN ANTHROPOLOGY
 “Socius” – means companion or fellowship
 HOLISM  “Logia” – means the study of
- Holistic approach to the study of human
groups is general to anthropology. It SUB-FIELDS OF SOCIOLOGY
studies humanity as a whole, in how
 Sociology of Religion
various aspects of life interact.
- Examines the beliefs of individuals as
 Cultural Relativism well as the structure of religion within a
- Refers to not judging a culture to our society.
own standards of what is right or  Sociology Theory
wrong, strange or normal. - Sociologists analyze past sociological
- Anthropologists seek to understand theories through scientific methods.
people’s beliefs within the system they  Rural Sociology
have for explaining things. - It deals with the study of social life,
 Comparison structure and culture of rural society
- Anthropologists used the comparison to  Urban Society
learn what humans have in common, - Urban sociologists are interested in
how we differ, and how we change. analyzing the social life and structure of
 Fieldwork a cosmopolitan society.
- Is the process of observing and  Criminology
collecting data about people, cultures, - Studies deviant or criminal behavior of
and the natural environment. individuals and groups within a society.

PERSPECTIVE IN SOCIOLOGY
U. C. S. P.

 Symbolic Interactionism (Max Weber) TWO MAJOR CATEGORIES OF POLITICAL THEORY


- (micro sociology)
1. NORMATIVE
 Functionalism/ Structuralism (Emile Durkheim)
- (macro sociology) - The normative side of political theory is
concerned with the concept of justice,
- Relationship between the parts of
society; how aspects of society are rights, and legitimacy.
2. POSITIVE
functional (adaptive)
- The positive side of political theory is
 Manifest – common/intended
concerned with the study of power,
 Latent – unrecognizable/
interest, and decision-making.
unintended/uncommon
 Political Economy
 Conflict Theory (Karl Marx)
- Is the study of how power, resources,
- Competition for scarce resources; How
and decision-making influences
the elite control the pooper and weak.
economic outcomes. How power
 Class-conflict
shapes the economy.
 Race conflict
 Political Administration
 Gender conflict
- is the management of government and
POLITICAL SCIENCE – it is a classical discipline that deals public affairs. It is concerned with the
with the study of political phenomena. It deals with the use of public resources, the creation of
traditional fields of public national life, such as public policy and planning for future of
democracy, parliaments, politicians, elections, and the society.
government. 3 branches
i. Executive – president (execute laws)
 “Politike” – pertaining to public affairs, ii. Legislative – upper (senate); lower
concerning the governance of a country or (congress)
people. iii. Judiciary – interpret the laws
 “Politicus” – citizens or the state, civil, civic  Domestic Policy
- Is the set of laws and rules that a
SUB-FIELDS OF POLITICAL SCIENCE
country has for how it governs its own
 Comparative Politics country. These laws are created to
- is the study of how different societies make the everyday life of citizen easier
and political system work. There are so and more enjoyable.
many similarities but there are also
APPROACHES IN POLITICAL SCIENCE
many differences.
 International Relations  Institution
- is the study of the interactions between - Encompasses a range of methodological
nations and other types of international approaches in political science that
entities. have at their core an emphasis on the
 Political Theory institution, understood as the rules,
- Is the study of how political institutes, regularities, structures, and the context
power, and sovereignty are organized more generally which influence political
and exercised. outcomes and shape political conducts.
 Positivism
U. C. S. P.

-A philosophical system that holds that the new culture that was diffused with
every rationally justifiable assertion can it.
be scientifically verified.  SOCIAL CONTRADICTION
 Rational Choice Theory - Societal change does not always start
- States that individuals use rational and ascend smoothly and peacefully.
calculations to make rational choices Revolutions are sometimes used to
create a just society. There are also
and achieve outcomes that are aligned
instances that changes in social and
with their own personal objectives. political landscape lead to the
deterioration even destruction of
SOCIAL CHANGE – refers to the transformation of
communities.
culture, behavior, social institutions, and social  Class Struggle
structure overtime.  Inter-Ethnic Conflict
 Armed Conflicts
SOURCE OF CHANGE  Terrorism
 Protests
 INNOVATION  Gender Inequality
 ACCULTURATION
 ASSIMILATION 3 Types of Changes
 DIFFUSION
 SOCIAL CONTRADICTIONS & TENSION  Cultural Change
- Refers to the changes that come about
 INNOVATION in both the material and non-material.
- Is an independent invention to  Social Change
creatively find solutions to problems. - Social change should be understood as
 Primary Innovation
the changes that come about in society,
i. Occurs when an
in relation to human relationships and
individual or group
comes up with a social institutions
completely new idea,  Historical Materialism
method, or device. - Change over time in relation to
 Secondary Innovation “material reality”.
ii. Happens when an
Ex. Modes of Production
individual or group
further develops an o Raw materials
already existing idea, o Man power/labor
method, or device.
o Machineries
 DIFFUSION
o Land
- The process by which products, people, o Businessman
ideas, language and information spread
from one society to another.
 POLITICAL CHANGE
 ASSIMILATION
- Happens when aspects or culture - Political change happens when the
disappear and are replaced by another. rulers of a country lose power or when
the type of governance in the country
 ACCULTURATION changes. Governance is the kind of
- The process when the original culture system or ideology used to express
does not disappear, but it is mixed with authority in a country. It may be a
U. C. S. P.

democracy, monarchy, oligarchy, or - Are tules that guide human behavior


others. and interaction in society.

LESSON 3: DEFINING CULTURE & SOCIETY  Folkways – informal norms;


rules of casual behavior that do
 EDWARD BURNETT TYLOR – that complex not take much effort to think
whole which compasses beliefs, practices, about.
values, attitudes, laws, norms, artifacts,  Mores – the most specific
symbols, knowledge, and everything that a clearly stated and strictly
enforced that carry sanctions
person learns and share as a member of society.
for those who violates it.
Forms of Culture  Laws – norms that are
promulgated, enacted, or
1. Material Culture codefied by members of
- The tangible or physical objects that society.
have been created by members od  Taboos – Highest form of mores
society out of the raw materials in which must be strictly observed
nature. with no exceptions.
2. Non-Material Culture 6. Rituals (Non-Material Culture)
- The intangible or nonphysical aspects of - Established ways, set of actions, and/or
culture. This comes in the form of ideas ceremonies that mark the transition of
that range from art to music to a person from one part to another in
philosophy that humans have created the life course.
over time.
 Cultural Diversity – refers to the variations in
Elements of Culture
the cultural patterns within societies.
1. Artifacts (Material Culture)  Multiculturalism – the recognition that many
- Are the material expressions of culture. societies are now culturally diverse and the only
These are all the objects made by way to deal with this diversity is to promote
humans, fashioned out of raw materials equality of different cultures.
provided by nature or from other  High Culture – patterns that differentiate a
objects already produced by humans.
society’s elite from the past.
2. Symbols (Non-Material Culture)
- Are anything that humans create and  Popular Culture – patterns that have a wide
use to mean something else. presence and acceptance in any given culture.
3. Language (Non-Material Culture)  Subculture – a group that has its own set of
- Is a system of symbols shared by standards and expectations that gives it a sense
members of society to enable them to of belongingness to the group as opposed to
communicate with one another. It is the non-members.
most important set of symbols for
 Counterculture – any group whose values and
communication and transmitting
culture ever created by humans. beliefs challenge, run counter to, or even reject
4. Values (Non-Material Culture) the larger culture.
- Are a society’s shared ideas or standard  Ethnocentrism – is the attitude of judging
of what is right or wrong, ethical or another culture based the standards of one’s
unethical, acceptable or unacceptable, culture.
worthy pr unworthy, desirable or
 Cultural Relativism – where one suspends one’s
undesirable.
cultural view and biases by seeing another
5. Norms (Non-Material Culture)
U. C. S. P.

culture according to the standard of that geologic time relative to each other, thus appearing to
culture. have "drifted" across the ocean bed.

EVIDENCE OF HUMAN EVOLUTION


Society - This refers to an autonomous group  Deoxyribonucleic Acid (DNA) points to
or organization of people occupying a distinct the fact that we humans are primates,
geographic territory who interact with others and thus belong to the same Order as
and share a common culture. that of the great apes.
 fossil evidence also point to the fact of
TYPES OF SOCIETIES human evolution. Around twenty early
 Foraging societies – are the simplest form of human species have been identified by
societies. They depend on hunting and/or researchers and became extinct due to
fishing for animals and gathering edible plants environmental factors. The lone
for survival. hominid species that survived the
 Pastoral societies – are those that are engaged drastic changes in the environment is
largely in herding cows, goats and sheep mainly Homo sapiens sapiens, our own species.
for subsistence and for transportation; hence
they are also called herders
 Horticultural societies – With the
domestication of animals also came the
domestication of plants in areas conducive to
growing edible crops, giving rise to horticultural
societies.
 Agricultural societies – also produce food crops
like those of horticultural societies but in a
more efficient and intensive manner using
sophisticated knowledge and technology
resulting in surpluses.
 Industrial societies – are largely different from
agricultural societies in that they convert raw
materials into finished products using machines
and in much larger quantities than would be
possible in agricultural societies.
 Post-industrial societies – the major economic
activity is centered in providing services and
facilitating the exchange of correct information
with the use of advanced communication
technologies.

HUMAN BIOCULTURAL AND SOCIAL EVOLUTION

CONTINENTAL DRIFT THEORY PANGEA - is the


hypothesis that the Earth's continents have moved over

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