Professional Documents
Culture Documents
SCHOOL COMMUNITY
Ormoc, City
BATCH YERSINIA
1
INDICATORS OF ENVIRONMENTAL CONSERVATION AT THE SAN
SCHOOL COMMUNITY
Ormoc, City
BATCH YERSINIA
1
San Lorenzo Ruiz College of Ormoc
CERTIFICATE OF APPROVAL
Research/Thesis Adviser
2
ACKNOWLEDGEMENT
Conducting a research study is really a challenging work for anyone. The research
had been presented with difficulties emotionally and financially. But despite all of that,
the researchers managed to pursue the study and finally completed the partial fulfillment
Sincere gratitude is therefore extended to the Almighty God for giving the
wisdom and knowledge to finish this research despite the sleepless nights and hardships
To the beloved parents who supported financially and the constant encouragement
To all who extended help but whose names have not been mentioned.
inspiration helped generate and accomplish this study to make this dream come true.
PAGE
DATA …………………………………………………………………… 37
FIGURE NUMBER
LIST OF TABLES
TABLE NUMBER
Respondents
Students
LIST OF APPENDICES
APPENDIX
D. Map of Ormoc
E. Cover Letter A
F. Cover Letter B
G. Cover Letter C
I. Directory of Respondents
Community
INTRODUCTION
The San Lorenzo Ruiz College of Ormoc City, Leyte, Philippines has added to its
school mission statement- "structured and distinctive learning environment", which
emphasized the true charisma of Saint Francis of Assisi, the titular Patron of those who
promote Ecology as declared by Pope John Paul II. The Pope once said that, "Francis
offers to all Christians an example of genuine and deep respect for the integrity of
creation" (John Paul II, 1992).
Results of the survey conducted by the Society of Jesus showed that the youth of
today are worried about the environment. Eighty-seven percent of them have actually
shown great concern about the environment when asked for some possible issue that
would worry them in the future (Society of Jesus, 2001). Moreover, much awareness
coupled with action has been generated to solve massive ecological problems today
which need strong faith and commitment for the younger generations. The future of
tomorrow depends on how people of today manipulate the environment. Hence protecting
the environment becomes everyone’s' responsibility.
Environmental concern appears to be global. Scientists have evolved instruments
to measure gas emissions, water pollution and sedimentation, smog and fog levels, soil
run-off from hillsides and riverbanks, and biodiversity and forest density. However,
citizens of a local community, especially an academic community like SLRC, should
learn by themselves to search for implementable indicators of a friendly environment.
This means that they can put their action together to help clean, green and protect their
nearby environment to begin with.
This study is therefore conducted to identify observable indicators of a healthy
environment jointly protected and conserved by members of the SLRCian community.
Such indicators drawn from and confirmed by the respondents will serve as basis of a
proposed program for an environmentally sustainable community. Research results will
provide a functional inventory of indicators to be practiced by the SLRCian community
in its response to the call for environmental conservation. This will also serve as an index
of students' environmental attitudes and values which they demonstrate in
concerted action to clean, green and preserve the environment. Furthermore, the study
will also develop an SLRC program for an environmentally sustainable community. In
effect, the concern for the dignity of the environment would be truly actualized in
SRLC’s vision-mission. Thereby, results would perpetuate the real life of Saint Francis of
Assisi, the Patron of Ecology, as well as looking at the roots of all the environmental
problems which ultimately lie within the values of every individual (Berry, 1992).
We are confronted with the universal vision and slogan on Environmental Science
Ecology.
An act locally and think globally. Hence, environmental problems today is
threatening the life on earth like Global Warming, Pollution, Indiscriminate Management
of Solid Waste, etc.
We, researchers are challenge in our way as to mitigate if not to eradicate and
bring healing to the planet Earth through this environmental conservation thesis research
with San Lorenzo Ruiz College, Ormoc City, Leyte, Philippines (Region VIII).
See page XVI, the study adopted the Environmental Conservation Audit wherein
respondents identified existing and non-existing environmental practices in the San
Lorenzo community. In addition, they assessed the implementation level of specific
environmental conservation practices, rated the degree of administrative support, and
rank the predominance of environmental conservation problems at San Lorenzo Ruiz
College. Finally, respondents pointed out what specific environmental conservation
practices should be included in the San Lorenzo Environmental Conservation Program.
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Statement of the Problem and Objectives of the Study
The specific objectives of the study sought to answer the following questions:
a. waste disposal,
e. energy conservation?
3
Scope and Limitation
This study was conducted in the three college department levels of SLRC,
including employees and administrators who have learning or working experiences of at
least four years. It dealt primarily with the inventory and identification of indicators that
have been practiced by SLRCians as a result of the school's environmental conservation
program. Both recall and direct observations characterize the response of respondents to
the items in the questionnaire. The environmental conservation audit therefore does not
demand exactness as the term audit is used in institutional agencies. The implementation
level of indicators as assessed by respondents is perceptions. Due to the urgent need to
identify existing and non-existing indicators of environmental conservation, adequate
understanding of environmental conservation and the grasp of specific items that should
exist at certain levels of implementation, especially among the pupils and students, have
not been determined. One characteristic of the data as analyzed and interpreted is the
consolidation of respondents' reaction regardless of stratum. Stratified sampling however
gave assurance that SLRC constituents were well represented, however the Bachelor of
Science in Pharmacy the level 4 were excluded since they are out of school for the
internship and the employees of the college were included in the respondents.
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REVIEW OF RELATED LITERATURE
This chapter presents literature related to the study taken from books, journals,
and other publications. The literature helped conceptualize the study. A good number of
publications, studies, symposia, and conferences published about environmental science
particularly on human awareness and its practices have them rooted in societal and
environmental attitudes and values.
Respect for creation stems from human respect for human life and dignity. This is
one of the bases on which God has created the world and established the foundation of
moral order within which to articulate a code of environmental ethics. In this perspective,
Christians and all other believers have a specific role in proclaiming moral values and
educating people on ecological awareness which calls for responsibility toward self,
others and creation (John Paul II, 2002).
One is painfully aware of the fundamental obstacle that confronts the world today.
This has something to do with how individuals move from theory to action, from words
to deeds, from attitudes to values. Humans are fully equipped with technical and
scientific information about the nature of the present ecological crisis, the necessary
action to be done and how to do it. However, despite all this information, little has been
actually done. It is a long journey from the head to the heart, and an even longer journey
from the heart to the hands. The problem lies on how to bridge this tragic gap between
theory and practice, between ideas and actuality. One speaks of environmental crisis; but
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real crisis lies not in the environment but in the human heart that treats the Earth as not a
home to man. The fundamental problem lies not outside but inside the heart of people,
not in the ecosystem but in the way we think (John Paull II, 2002).
Presidential Decree 1152 also known as the Philippine Environment Code of 1997
states: “The Department of Education and Culture shall integrate subjects on
Environmental Education in its curriculum at all levels.” (DECS, 1997). Its basic concept,
such as interconnectedness where everything is connected to everything else; diversity
and stability in which all forms of life are important and that everything changes; balance
of nature that nature knows best; materials cycle in which is finite; and stewardship
where man acts as overseer of God’s creation.”
The best possible way of saving Mother Earth may start from what the school can
do in using the green index in finding indicators that cater to the environmental education
awareness among the members of the school community (Soriano, 1995). The
transmission of environmental attitudes and values is possible when these values are
integrated in the curriculum (Sevilla, 1999).
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of time (Esteban, 1987). Values are derived from the natural and moral laws and not from
opinions and feelings.
Ethical issues dealing with environment ethics emphasize the moral foundation of
ecological responsibilities, and how far these responsibilities are extended (Enger and
Smith, 1999). Values and norms of social ethics can be applied to an ecological context.
However, these are not valued as an end in themselves since ecological ethics cannot be
separated from social ethics. Ecological ethics stretches beyond moral values and norms
which can be interpreted as moral issues that have something to do with the way human
beings relate with one another and to the other creatures as well as the non-living
components of the environment.
The Earth is ultimately a common heritage, the fruits of which are for the benefit
of all. In the other words, “God destined the earth and all it contains for the use of every
individual and all peoples” (Gaudium et Spes, 1996 edition). Theology, philosophy, and
science all speak of a harmonious universe, of a “cosmos” endowed with integrity, its
own internal dynamic balance. This order must be respected. The human race is called to
explore this natural order, to examine it with due care and to make use of it while
safeguarding its integrity. Today, the dramatic threat of an ecological breakdown speaks
of man’s greed and selfishness which may be both individual and collective – contrary to
the order of creation, an order that is characterized by mutual interdependence
interaction.
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Modern society will find no solution to these ecological problems unless people
take a serious look at their own lifestyle: the consumeristic lifestyle. Simplicity,
moderation, and discipline, as well as spirit of sacrifice, must become a part of everyday
life, lest all suffer the negative consequences of the careless habits of the few, (John Paul
II, 1992).
Human culture integrated with a true Christian culture must be built upon a
profound respect for a nature, a sense of being one with nature. Furthermore, M.J. Fox
(1980) reiterated that creation and spiritually are needed by everyone in order to have a
balanced outlook about himself and his interactions with the environment. Likewise, J.
Arnold, (1995) proposed that the schools’ programs should be planned for a longer period
of time in order to adopt measures that may address problems concerning the
environment.
Aldo Leopold (1981) advocated man’s responsibility to the nature world valuing
nature in itself. He stressed mankind’s symbiotic relationship to earth in time and space
which needs to be inculcated in every person’s heart and mind so that human beings may
be able to value the biotic community for its own sake.
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1. The well-being and flourishing of human and non-human life. Earth have values
in themselves. These values are independent of the usefulness of the non-human
world (abiotic) for human purpose.
2. Richness and diversity of life forms contribute to the realization of these values
which are all values in themselves.
3. Humans have no right to reduce the richness and diversity except to satisfy vital
needs.
4. Present human interference with the non-human world is excessive and the
situation is rapidly worsening.
5. Government policies must therefore be changed. These policies involve an
understanding of scientific principles, economic influences, technologies and
ideological or political structure and actions.
6. The ideological change will be mainly that of appreciating the quality of life
rather than adhering to an increasingly higher standard of living while the earth is
going to its disastrous end.
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Hypothetical Framework
10
OMNIVORES
CARNIVORES
INSECTS
EATING ANIMALS
HERBIVORES
INSECTS
PLANTS
SOIL/WATER
As Leopold puts it: “A thing is right when it tends to preserve the integrity,
stability, and beauty of the biotic community. It is wrong when it tends otherwise”
(Fieser, 1992).
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From the very simple interaction of the components in Leopold’s pyramid ladder,
one can formulate an informal set of guiding principles about the ecosphere on how to
shape a community in harmony with nature on the following basis:
1. Everything is connected to everything else. The food chain and food web have
always been used to illustrate the relationship of the different living
components in the ecosystem. The type and distribution of soil, for example,
affects the distribution of organisms. Applying this concept to human society
teaches us how to care not only for ourselves but also for others, and for the
next generation. This concept should remind everyone that no progress can
occur without considering that everything is connected to everything else.
2. Consumption must not exceed production. Any ecosystem has the capacity to
sustain life. For an ecosystem to exist, the ability to provide for the necessities
of life should not be exceeded by consumption. In this way, the balance of
nature is maintained. This is the concept of limits. The earth is not infinite. Its
resources are limited and in the face of an increasing population, one’s
acquisition of resources beyond that which is required to satisfy one’s basic
needs is equal to stealing from others (Santiago, et al., 1999).
The ecosystem theoretically has spatial boundaries. In the concept of the ecosystem,
the biological and physical components of the environment are a single interactive
system. The spatial boundaries are difficult to define. Hence, the ecosystem can be
viewed in the context of its surrounding environment.
The primary focus of ecosystem ecology in relation to Leopold’s ecocentrism is the
exchange of energy and matter. Exchanges from the inside ecosystem to the surrounding
environment are outputs. Every ecosystem has three basic components whether aquatic,
terrestrial or abiotic. These are the following:
1. The autotrophs or producers are largely green plants which are sources of
food among animals and man.
2. The consumers are heterotrophs, the users of organic compounds
produced by the autotrophs.
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3. The abiotic matter consists of the soil, sediments, particulates, dissolved
organic matter in the aquatic ecosystem, and litter in the terrestrial
ecosystem. The driving force of the system is the energy of the sun. This
energy, harnessed by the producers, flows from producers to consumers to
decomposers and eventually dissipates as heat energy (Smith, et al.,
1998).
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Conceptual Framework
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SLRC’s MISSION STATEMENT
… STRUCTURED AND DISTINCTIVE LEARNING ENVIRONMENT
Identification of
Environmental
Practices or
Indicators Existing/ Not Proposed
Saint Francis: Existing Program
Patron of P
Ecology
Waste R
Environmen-
Disposal tally
A
S
Ecological C
Feedback U
Awareness
S
Sermons: On SLRC T
Clean T
Holy Masses
And Green A
I
I
N
C
A
Bulletin Board B
E
Display: L
Air Pollution Ecological Issues E
Control Feedback S
SCHOOL
Home C
Environment of O
Water M
Conservation Respondents
M
U
And
N
I
Level
T
Y
Energy Respondents Of
Conservation Accuracy of ECA
Answers Implementation
DEPENDENT VARIABLES
Feedback Mechanism
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Figure 2 implies that the independent variable or practices have been not only
identified as existing but also according to the level of implementation. Eventually, the
dependent variable which includes what respondents have identified as existing and not
existing environmental practices surfaced. At the same time, existing practices have been
assessed as to their level of implementation. Being an action research, result of the study
served as the basis in the secondary dependent variable propose program for an
environmentally sustainable school community of SLRC - the secondary variable which
could be made functional on the school campus.
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Definition of Terms
The following terms are defined operationally within the context of the research.
Air Pollution Control. A method of keeping the atmosphere free from chemical
wastes coming from smoke-belching vehicles and the burning of garbage.
Clean and Green. The up keeping and greening of the school surroundings.
Indicator. Used interchangeably with practice that points out some measures on
how the individual performs his or her responsibility to conserve the environment.
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BIBLIOGRAPHY
Aldo, Leopold, (1981). The Land Almanac in Sand Country Almanac, Oxford
Arnold, J. (1995). Environmental Ethics, Falls Brook Center, CIDA, New Brunswick,
Canada.
Berry, Wendell, (1992). Conservation Biology, Chapman and Hall Printers, USA.
Philippines.
Downie, N.M. and Heath, R.W. (1984). Basic Statistical Methods, Harper and Row
California, USA.
18
Gajes, Bernardo, et.al.,(2002). A Local Government Agency-Based Manual of Operation
Memorandum Circular no. 96-119, (1996). 'A Comprehensive Solid Waste no.
Philippines.
Naess, Arne, (1992). The deep ecological movement: Some philosophical aspects.
Philosophical Inquiry, 8, Nos. 1-2. 1986. Don Kehmer (ed), Creation Spirituality, Fall,
USA.
Neter, J., Wasserman W., and Whitmore, G.A., (1993). Chapter 9: Statistical Sampling,
Ortiz, Juanito S., (1996). The Barangays of the Philippines, Hiyas Press, Quezon City.
Pastoral Constitution on the Church in the Modern World, Gaudium et Spes, No. 16,
Vatican II, ed. Austin Flannery (1996). inclusive language, ed. Costello,
Philippine Panorama (2001). Editorial: “Help Preserve and Protect Our Planet Earth”,
Pope John Paul II, (1979). Apostolic Letter: Inter Sanctus,Vatican Publication, Rome,
Italy.
19
Pope John Paul II (1992). Christians and the Ecological Crisis, Forging the Christian
Pope John Paul II, (2002). Youth International Symposium: Religion, Science and
Presidential Decree 1152, (1997). Also known as the Philippine Environment Code of
Santiago, Robert L., Dorado, S.L., Retondo E.P. and Lamonera, M.B. (1992).
Sevilla, Consuelo G., Ochave, Jesus A., Punsalan, Twila G., Regala, Bella P., and
Smith, Robert L. and Smith, Thomas M. (1998). Elements of Ecology, 4th Edition,
Soriano, Luz Emmanuel, R.A. Sr. (1995). Save Mother Earth: What School Can Do.
20
Vitale, Louis, OFM (1990). Caring for all Creation, Our Christian Calling, Franciscan
Youth Study (2001). Campus Ministry, Archdiocese of Manila, the Philippine Province
21
CHAPTER II
METHODOLOGY
Research Design
This study utilized the descriptive survey method. The survey questionnaire
gathered from the data from respondents. The survey questionnaires gathered the data
from respondents. Experiences, direct observation, actual practice, environmental
concepts, comments, and reactions of respondents constituted the main source of data.
The information that was gathered serves as the basis of a proposed program for an
Environmentally Sustainable School Community Program.
Research Locale
The study was based at the San Lorenzo Ruiz College of Ormoc. For information,
Appendix A traces briefly the history of SLRC. The City of Ormoc, Leyte (Figure 3)
originated as a little pagan tribe with natives scattered from the seashore and over the
hills before the Spaniards came. The Ormoc City Profile 2006 from the Ormoc City
Planning & Development Office, Ormoc City, Leyte, Philippines estimated that the
bounding came about in the later part of the 16th century when Christianity was spread in
Leyte. Juan Pagpag, a Catholic priest from Palompon, Leyte founded the
settlement. Ormoc covers an area of 46430 hectares, and it is classified as a third-class
municipality. It is situated in the northwestern part of Leyte.
The San Lorenzo College of Ormoc is located in Ormoc City, Leyte (Appendices
B and C). Figure 4 captures some pictorial segments of the SLRC campus, Figure 5 gives
the map of the SLRC School Campus, and Figure 6 gives the Physical Features of
Ormoc.
Sampling Procedure
The sample size included in the study was 72 or 36% of the total number of the
SLRCian community who have stayed in SLRC for at least four years (Appendix I).
Table 1 consolidates the frequency and percentage of the respondents.
College of Pharmacy
50
73 56 69
(BSPH 1, 2, and 3)
Employees and 22
58 44 31
Administrators
23
Figure 3. PROVINCIAL DELINEATION MAP
LEYTE ISLAND
24
Figure 4. Segments of the San Lorenzo Ruiz College of Ormoc Campus
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Figure 5. The SLRC School Campus
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Physical Features of Ormoc
A. Boundaries
The plains of the city usually referred to as the Ormoc Valley runs from
north-northeast to south-southeast. Numerous rivers and streams traverse these
plains thus supplying them with water vital for agricultural production. Among
the potable waterways are the Bao River in the north, Pagsangaan River in the
east, the Bagong-bong River in the south, the Panilahan River also in the south
and the Anilao and Maibasag Rivers which border the eastern and western flanks
of Ormoc City Proper.
B. Location
The city is located at Lat. 11° 00' 26.59" N, long. 124° 36' 28.46" E, in an
enclave fronting the Ormoc Bay. This location serves to make the city an ideal
and popular jump off point for Cebu, the rest of the Visayas, and the northern
portion of Mindanao. It is situated 109 kilometers from Tacloban City, the capital
of Leyte and the eastern Visayas Region and about 62 nautical miles from Cebu
City. Thus, it has a great advantage over the nearby municipalities in terms of
commercial, transport and recreational facilities. It is a popular convergence point
for businessmen, traders, civic groups, and industrialists.
Ormoc City has a total land area of 464.30 square kilometers (see
Appendix 1 for Land Area, Distance from City Proper and Elevation per
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Barangay). In terms of land area, it is the largest local government subdivision in
the province of Leyte. Approximately one-half of Ormoc is mountainous and
hilly. The largest mountain range is east of the city where the Tongonan Hot
Springs and Lake Danao are located. This mountain range reaches a peak of 1,000
meters in several places.
D. Climate
The city experiences intense rain period that usually occurs during the
months of June to February.
Mean monthly temperature for the western section of Leyte range between
21.1 °C to 34 °C felt during the months of January and May.
E. Land Use
Agriculture is the dominant land use in the city followed by forest areas.
The following are the land area classification (in hectares):
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Brief History of Ormoc
Ormoc City is the pioneer city of Leyte. It is the first non-provincial capital city of
the Philippines.
The primitive Malayans had well-developed trade and commerce with the
Chinese, Javans and Indonesians who frequented the islands in their junks, vintas and
sailboats. Pigafetta, the Spanish historian, mentioned “OGMOK” in his chronicles as one
place in Leyte where Magellan touched in search of food and water in March 1521.
On February 26,1834, Ormoc was separated from her mother town Palompon and
created into a separate and distinct municipality.
Ormoc became a city through Republic Act No. 179 fathered by Congressman
Domingo Veloso, which was approved on June 21,1947. The first President of the
Philippine Republic Manual A. Roxas proclaimed Ormoc a city on September 4, 1947.
By virtue of Presidential Proclamation No. 42, Ormoc was formally inaugurated as a city
on October 20,1947.
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Agency (JICA), has commenced in the implementation of the Flood Mitigation Project to
address the flooding of the city center.
Ormoc has recently been chosen to host the Provincial Industrial Center. Pursuant
to this, the Local Government of Ormoc has sought to optimize this opportunity to propel
the growth of the local economy. The Local government intends to undertake the
establishment of universities and colleges, the provision of critical infrastructure, utilities,
facilities, and other such projects to demonstrate the present administration’s commitment
to the modernization and development of Ormoc.
Today, Ormoc City is a picture of steady progress and stability. With its
continuous modernization program, more investors are coming into the city, which
contributed to it being adjudged as the 2005 Most Business-Friendly City in the Visayas
by the prestigious Philippine Chamber of Commerce and Industry. And though the city
has embarked on modernization, it has also kept attuned its environmental protection
programs as evident in being a consistent Cleanest and Greenest City awardee in Region
VIII and one of the Cleanest and Greenest City in the country. This prestigious award is a
leading tribute to visualize Ormoc as a “beauty by the bay”, a wonderful place to visit
whether for business or pleasure.
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Research Instrument
Stratified proportional sampling was employed in the study. This strategy enables
one to determine to what extent each stratum in the population was represented (Sevilla
et. Al, 2001). The research sample was drawn from the population of College of
Pharmacy, SLRC, Ormoc City, Leyte (Appendix I) with three years’ residence, using the
following with a desired margin of error of 5% in statistics (Neter, Wasserman, and
Whitmore, (1993).
N
ŋ= 2
1+ N e
where:
N = size of population
ŋ = sample size
e = margin of error
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The sample size drawn from the population was determined using the following
formula:
ŋ
p= ,
N
where:
p = sample proportion
After the sample size was determined, the respondents from each group of
population was drawn using a simple random sampling.
1. Descriptive statistics was used to analyze the data using the following formula:
a. Mean
ΣX
X̄ =
N
where:
X̄ = Mean
Σ X = Summation of X
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Table 2. Likert Scale Instrument to Translate Verbal Interpretation
33
Figure 6. MAP OF ORMOC
34
Figure 7. ZONAL MAP OF ORMOC
35
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