ńŇőő‫̀ڴ‬ŎʓѳࢍŎԎʝ̀ੳŎؑŎ࠲̀ŎӨঋŎঋੳŎ

Ƌ֚ŎѱŎ‫̀࠲ڏ‬Ŏ‫ࡋؚ‬Ŏଥ֚Ŏঋ‫܅‬Ŏ‫ࠡڏ‬ʓੳŎ੼őő

೼ኰтֽᙸ͛!
΍ҋΔ͞Єᖟ‫̝ۡڱ‬ᔌ૜ຍ

The P”ƒ›‡”‘ˆ᩸Kuntuzangpo
ńŇőőƋ֚Ŏ‫̀࠲ڏ‬Ŏࡢ‫ڏ‬Ŏࡦ‫܅‬ő
೼ኰтֽҢͭҢϓ
Samantabhadra and Consort
 ŁřԎؑঋŎƋ֚ŎѱŎ‫̀࠲ڏ‬Ŏ‫ࡋؚ‬Ŏଥ֚Ŏঋ‫܅‬Ŏ
‫ࠡڏ‬ʓੳŎ੼řř

Łř‫ݍ‬ҐனřԖŎ֚ੳŎӴʓŎ‫ࡊ܅‬Ŏੳ̀ੳŎࢻੳŎ
Ƌ֚ŎѱŎ‫̀࠲ڏ‬Ŏ‫ؚ‬ੳŎࡈɢࢍŎ‫ࡊڏ‬Ŏ੺‫܅‬ੳŎ̴֚Ŏऐ‫܅‬ੳŎ
ࡈ‫̀ݹ‬Ŏ‫܇‬ŎࢻŎ‫ࡊڏ‬ŎԎ‫̀ڏ‬Ŏ‫܌‬ԎŎؑࡊŎଥ֚Ŏঋ‫܅‬ŎɶԎŎؑࢍŎ
̴֚ŎࡈԑŎʓ੷̀ੳŎ੼ř

ӴʓŎ‫ࡊ܅‬Ŏੳ̀ੳŎࢻੳŎƋ֚ŎѱŎ‫̀࠲ڏ‬Ŏ‫ؚ‬ŎঋŎ‫ٲ‬ʓŎ
ࡈ‫ݹ‬ঋŎঔř
୨ř૨̀Ŏ୉ԎŎĻࡈɢࢍŎࡈԎੳŎӨ‫܅‬ੳŎ̴ԎŎƋ֚ř
ʓࠞŎʓ̶ʓŎঋ‫܅‬ŎʓͤੳŎࡈ‫ڼ‬ੳŎ‫ڒ‬Ŏʓͤੳř
࢐ʓŎԎ̀Ŏ‫܅‬Ŏ࢐ʓŎ͎ĻŎࡈ‫ٽ‬ঋŎѳř

1
Ƌ֚ŎѱŎ‫̀࠲ڏ‬Ŏ‫ࡋؚ‬Ŏଥ֚Ŏঋ‫܅‬Ŏˊ௽ੳř
Ө‫܅‬ੳŎ̴ԎŎ͎ੳŎԎ‫̀ڶ‬ੳŎ٧Ŏ‫̀ڼ‬Ŏԓř
‫֚̇܅‬ŎؑࢍŎौʓੳŎѳŎࡈ‫̀ݹ‬ŎࢻŎਇʓř
Ƌ֚Ŏˊ௽ŎĻʓࠞŎ֝ŎࡈԓੳŎ‫܅‬Ŏ‫ڴ‬ੳř
ࢍ̀Ŏ‫̀ڷ‬ŎȮ̀Ŏࡢ̀ੳŎ‫࣒ڏ‬ԎŎԓŎ‫܌‬Ԏř
ࡈɢࢍŎࡈԎੳŎʓͤੳŎƅࡊŎ‫̀܇‬Ŏ‫܌‬ԎŎԘř
ԖŎͤԎŎ࢐ʓŎ֚Ŏੳ̀ੳŎࢻੳŎѳř
‫܅‬Ŏ࢐ʓŎ੺‫܅‬ੳŎ̴֚ŎࡈɢࢍŎ‫ࢍڏ‬Ŏࡈɶ‫܅‬ੳř
ə‫܅‬ੳŎʓ੷‫܅‬Ŏ੺‫܅‬ੳŎ̴֚ŎӨ‫܅‬ੳŎ̴ԎŎȒੳř
‫࣒ڏ‬ԎŎ‫܌‬ԎŎʓࠞŎԘ֚Ŏ࢐ʓŎؑࢍŎਇʓř
Ƌ֚ŎѱŎĻ‫̀࠲ڏ‬Ŏ‫ؚ‬Ŏ̀ŎࡤੳŎȐ̀Ŏř
ࢽŎࢰ֚Ŏ‫܌‬ԎŎؑŎʓࠞŎࡤŎԘ֚ř

2
ԖŎͤԎŎʓࠞŎঋੳŎࢍ̀Ŏ‫̀ڷ‬Ŏ࢐ʓř
‫ٴ‬Ŏ֚̀Ŏ઴ŎઍࢍŎખ֚Ŏ‫܅‬Ŏ‫ڏ‬Ѭʓੳř
՛֚Ŏ‫܌‬ԎŎ‫֚܉‬ŎؑࡊŎ઱‫ڏ‬Ŏ‫܅‬Ŏʝੳř
ԖŎ‫ࢍٴ‬Ŏࢍ̀Ŏ૨̀Ŏખ֚Ŏ‫܅‬Ŏʝੳř
ࢍ̀Ŏ࢐ʓŎ੼ŎঋŎʓ֚ੳŎؑŎঋř
୉ԎŎʓ੷‫܅‬Ŏࡈ͙ʓŎȐ̀ŎԎ̀̀ੳŎઘʓŎ‫܌‬Ԏř
ࡈԘԎŎ࡬֚ŎযŎঋŎ͆ʓੳŎؑŎ‫܌‬Ԏř
ࣩʓŎ‫܌‬ԎŎਅੳŎؑŎࢍ̀Ŏ‫̀ڷ‬Ŏঋř
ʓԘੳŎؑࡊŎʓ࠵ʓੳŎԎ̀ŎԓʓŎযŎ‫܌‬Ԏř
࢐ʓŎؑࡊŎʓੳঋŎ͆ĻŎ‫܅‬ŎࡈʓʓੳŎؑř
̇Ŏ‫ژ‬Ŏʓ̶ʓŎঋŎࡪŎਅੳŎযř
ࡪŎਅੳŎযŎ‫ؚ‬Ŏଢ֚ŎؑŎঋੳř

3
ӴʓŎ‫ࡊ܅‬Ŏੳ̀ੳŎࢻੳŎ࢐ʓੳŎযŎ‫̀ڷ‬ř
ԖŎঋੳŎࡪŎਅੳŎ‫܅‬ӨࡈŎࢻੳŎؑੳř
ੳ̀ੳŎࢻੳŎ‫ࠞڏ‬Ŏ‫̷ڏ‬Ŏ़ŎʓͤੳŎ‫̀ڷ‬Ŏř
ࡪŎਅੳŎযŎࡤŎ़ঋŎৼࢍŎ‫ڏ‬ੳř
ʀʓŎࡈӯ̀Ŏ՟ʓŎ̷ŎӨ‫܅‬ŎؑŎ‫̀ڷ‬Ŏř
ԖŎ‫ࢍٴ‬ŎʓࠞŎ࢐ʓŎࡈʃঋŎ‫܅‬Ŏܹ̀Ŏř
ӴʓŎ‫ࡊ܅‬Ŏੳ̀ੳŎࢻੳŎ̀Ŏࡤ֚Ŏؑੳř
̀ŎࡤŎଥ֚Ŏঋ‫܅‬Ŏ‫ڏ‬Ѭ‫ڏ‬ŎؑŎࡤੳř
ə‫܅‬ੳŎʓ੷‫܅‬ŎࡈɢࢍŎ‫ࡊڏ‬Ŏ੺‫܅‬ੳŎ̴֚Ŏˊ௽ੳř
ࢍ̀Ŏ‫̀ڷ‬Ŏ࢐ʓŎؑŎ̇ŎਅੳŎ֚ੳř
ࡪŎਅੳŎ͍֚Ŏ‫ؚ‬Ŏ‫܅‬ӨࡈŎࢻੳŎਇʓř
̀ŎࡤŎĻ଄ঋŎؑŎࢽ֚Ŏ‫܇‬Ŏࡈ͆Ԏř

4
‫ڹ‬Ŏ‫ڏ‬Ŏ‫ٺ‬ʓŎ‫ࢻڏ‬Ŏ‫ڏ‬ੳ‫܅‬ŎࡢੳŎࡈˎԎř
ʓ̀ŎঋŎʓ̀ŎࡈԓঋŎ૨Ŏ‫ނ‬ʓੳŎ૊֚ř
̀ŎࡤŎӯʓੳŎ࣑ࡊŎଥ֚Ŏঋ‫܅‬Ŏˊ௽ੳř
ə‫܅‬ੳŎʓ੷‫܅‬ŎࡈɢࢍŎ‫ࡊڏ‬Ŏ੺‫܅‬ੳŎ̴֚ŎƋ֚ř
࢐ʓੳŎ՟ʓŎʓ֚ੳŎ֚ੳŎࡈӴ֚ŎؑࢍŎਇʓř
Ԏ̀Ŏ‫ؚ‬ŎĻ੺‫܅‬ੳŎ̴֚ŎࡈʃঋŎؑŎऐ‫܅‬ੳř
ʓࠞŎঋŎ࢐ʓŎؑŎ‫܅‬ŎৼࢍŎ‫ڏ‬ੳř
̶Ŏࡢ̀Ŏ՛֚Ŏ‫܌‬ԎŎӴ‫܅‬Ŏ‫܌‬Ŏ‫ڏ‬ř
ԖŎʓŎ‫܅‬Ŏ࢐ʓŎࡈʃঋŎؑࡊŎࢽř
ԖŎঋŎୟԎŎȒੳŎ‫ࢻڏ‬ঋŎ‫ڏ‬Ŏঋੳř
Ԏ̀̀ੳŎઘʓŎਅੳŎؑŎ࠲Ŏ࠲௽Ŏࡈˍੳř
ԖŎঋੳŎ‫ڏ‬ԎʓŎʓ֚ࠛŎԎ˓ࢍŎࡈ‫֚ޜ‬Ŏકੳř

5
‫ڏ‬ʓŎ͆ʓੳŎ࢐‫܅‬Ŏˊ௽ੳŎ‫ࣣڏ‬ੳŎؑŎঋੳř
ࡈɢࢍŎ‫ڏ‬ŎএʓੳŎ੷Ŏࡈ͚ʓŎؑŎ‫̀ڷ‬Ŏř
ԖŎঋੳŎ֚ͪŎ܎̀ੳŎԓʓŎযŎࢻੳř
ԓʓŎযࡊŎঋੳŎঋŎࢽ֚Ŏ͆ԎŎ‫܌‬Ԏř
ԖŎ‫ࢍٴ‬Ŏ੺‫܅‬ੳŎ̴֚ŎࡈʃঋŎؑࡊŎʓࠞř
՛֚Ŏ‫܌‬ԎŎ‫܅‬Ŏ࢐ʓŎࡤ֚ŎؑࡊŎ‫ࢍٴ‬ř
ੳ̀ੳŎࢻੳŎ̀ŎࡤŎଥ֚Ŏঋ‫܅‬Ŏˊ௽ੳř
Ƌ֚Ŏˊ௽Ŏ࢐ʓŎؑŎࢍ̀ŎਅੳŎਇʓř
৵֚Ŏ̶ʓŎĻકੳŎؑࡊŎ‫܅‬Ŏ࢐ʓŎؑř
ਅੳŎؑŎ՛֚Ŏ‫܌‬ԎŎࡪ̀ੳŎؑŎࡤ֚ř
Ƌ֚ŎѱŎ‫ࣣڏ‬ʓੳŎؑࡊŎ‫܅‬Ŏ࢐ʓŎؑř
‫ڏ‬ԎʓŎʓ֚ࠛŎʓͤੳŎ੷Ŏࡈ‫֚ޜ‬ŎؑŎࡤ֚ř

6
৵֚ŎકੳŎƋ֚Ŏ‫ࣣڏ‬ʓੳŎ‫܅‬Ŏ࢐ʓŎʓͤੳř
੺‫܅‬ੳŎ̴֚ŎƋ֚Ŏˊ௽ŎࡈʃঋŎʓࠞŎࡤ֚ř
ੳ̀ੳŎࢻੳŎ̀ŎࡤŎଥ֚Ŏঋ‫܅‬Ŏˊ௽ੳř
ࡈɢࢍŎ‫ࡊڏ‬Ŏ੺‫܅‬ੳŎ̴֚ŎӨ‫܅‬ੳŎ̴ԎŎȒř
՛֚Ŏ‫܌‬ԎŎӮ‫ڏ‬ŎؑࡊŎ‫֚܉‬ŎؑŎੳ̀ੳř
ʓͤੳŎ੷Ŏࡈ‫֚ޜ‬ŎؑࡊŎਅੳŎؑŎՏ̀ੳř
࢐ʓŎؑࡊŎࢍ̀Ŏ̇ŎਅੳŎؑࢍŎਇʓř
ʓͤੳŎࡈ‫֚ޜ‬ŎĻ‫ی‬Ŏ֝ŎӲŎ‫܅ނ‬Ŏૉř
֚ࠣŎؑŎ‫ٺ‬Ŏ܎ŎકੳŎؑŎঋੳř
‫ڏ‬ʓŎ͆ʓੳŎࡈӯʓŎ‫ؚ‬Ŏ࢐‫܅‬Ŏˊ௽ੳŎ‫ࣣڏ‬ੳř
࠲ੳŎ֥ࢍŎʝੳŎԎ̀Ŏʓ֚ੳŎԎ̀Ŏ˓ఝʓੳř
ࡈԘԎŎ࡬֚ŎযŎԎ̀Ŏ‫܅ڴ‬ੳŎؑࡊŎʓ֚ͨř

7
ࡤԎŎࡑ̀Ŏ͆ʓੳŎؑࡊŎࡈԘԎŎؑੳŎʓԓ̀ř
ԖŎԎʓŎࡈ͙ʓŎ֚ࣨŎࡈʃঋŎؑŎૉř
ʓ࠵̀Ŏࡈ‫֚ޜ‬ŎঋੳŎঋŎ࠲ԎŎ‫܅‬ӨࡈŎ‫܌‬Ԏř
֚ࠣŎؑࡊŎࡈ‫ڼ‬ੳŎ‫ڒ‬Ŏଢ֚ŎؑࡊŎ‫ހ‬ř
‫܅ࢡڏ‬Ŏ͆ʓੳŎʓԓ̀Ŏ‫ࡊڏ‬ŎࡤŎՏʓੳŎ੷ř
કੳŎ֚ੳŎ‫ڏ‬ȡੳŎઐ‫܅‬ŎࡢŎ࢕Ŏ̀Ŏř
ੳ̀ੳŎࢻੳŎ̀ŎࡤŎଥ֚Ŏঋ‫܅‬Ŏˊ௽ੳř
ࡈԘԎŎ͆ʓੳŎ֚ࠣŎؑࡊŎ੺‫܅‬ੳŎ̴֚Ŏऐ‫܅‬ੳř
ࡈԘԎŎؑࡊŎʓԓ̀Ŏ‫ڏ‬Ŏ‫ࢍٴ‬Ŏ‫܅‬Ŏ૶̀ř
ࡈԘԎŎ͆ʓੳŎ֚ࠣŎؑŎ‫ࢍݽ‬Ŏ‫܅‬Ŏ‫̀ۇ‬Ŏř
ਅੳŎؑŎࢍ̀Ŏ੼ࢍŎˣԎŎؑŎࡤੳř
࢐ʓŎؑŎࢍ̀Ŏ੼Ŏ࠲௽֚ŎˍࢍŎ֚ੳř

8
Ƌ֚ŎࣩʓŎࡪŎਅੳŎӴ‫ڏ‬ŎؑࢍŎਇʓř
‫ٴ‬ŎࢗঋŎĻࡦঋŎˊ௽Ŏ૨̀Ŏ‫ڏ‬Ŏঋř
ࡈ͙ʓੳŎઘʓŎਅੳŎؑŎ‫ٺ‬Ŏ܎Ŏࡈˍੳř
ૡ̀Ŏ‫ࡊڏ‬Ŏ‫ڏ‬ʓŎ͆ʓੳŎ‫ࣣڏ‬ੳŎؑŎঋੳř
Ԏ˓ࢍŎࡈ‫֚ޜ‬Ŏ‫ࣿڏ‬ʓŎʓ੼ԎŎகʓŎؑŎકੳř
ࠣŎૡ̀Ŏࡈ‫ڼ‬ੳŎ‫ڒ‬Ŏଢ֚ŎؑࡊŎ‫ހ‬ř
ԎܵঋŎ‫ࡊڏ‬Ŏ‫ݔڏ‬Ŏ‫ڏ‬ୋʓŎ૤ʓŎ࢕Ŏ‫ڏ‬શঋř
ੳ̀ੳŎࢻੳŎ̀ŎࡤੳŎଥ֚Ŏঋ‫܅‬Ŏˊ௽ੳř
ࡈ˓ఝŎ՟ʓŎ੺‫܅‬ੳŎ̴֚ŎӨ‫܅‬ੳŎ̴ԎŎȒř
ࠣŎૡ̀Ŏ՛ʓŎ‫ؚ‬ŎકੳŎؑࡊŎ‫ހ‬ř
૶̀Ŏ‫̀ۇ‬Ŏ‫܇‬Ŏ‫ڴ‬Ŏࢍ̀Ŏ੼ࢍŎˣԎř
࢐ʓŎؑŎࢍ̀Ŏ੼Ŏ࠲௽֚ŎˍࢍŎ֚ੳř

9
ʓੳঋŎ‫ࡊڏ‬ŎࡪŎਅੳŎӴ‫ڏ‬ŎؑࢍŎਇʓř
ࢍ̀Ŏ੺‫܅‬ੳŎĻɠ̀ੳŎؑࢍŎˍࢍŎؑŎঋੳř
ʓ֚ࠛŎঋŎࡈ˓֚Ŏ੺‫܅‬ੳŎଠԎŎؑࡊŎ‫ی‬ř
̀ŎࢻঋŎաʓੳŎؑࡊŎ੺‫܅‬ੳŎકੳŎؑੳř
‫ڏ‬ԎʓŎʓ֚ࠛŎࡈӨ‫ڏ‬ŎीԎŎ૤ʓŎ‫ڏ‬શঋŎܹ̀Ŏř
ঋੳŎԖࡊŎࡈ‫ڼ‬ੳŎ‫ڒ‬Ŏଢ֚ŎؑࡊŎ‫ހ‬ř
ࡈ٧Ŏ৆̀Ŏܹ̀Ŏ‫ࡊڏ‬Ŏ৵Ŏ࢒Ŏકř
ੳ̀ੳŎࢻੳŎ̀ŎࡤŎଥ֚Ŏঋ‫܅‬Ŏˊ௽ੳř
ɠ̀ੳŎ੺‫܅‬ੳŎકੳŎؑࡊŎ੺‫܅‬ੳŎ̴֚Ŏऐ‫܅‬ੳř
ԖŎ‫ހ‬ŎਅੳŎؑŎࢍ̀Ŏ੼ࢍŎˣԎř
࢐ʓŎؑŎࢍ̀Ŏ੼Ŏ࠲௽֚ŎˍࢍŎ֚ੳř
‫܅͡܅‬ŎؑŎͤԎŎȒŎԘ֚ŎࣩʓੳŎਇʓř

10
ʓͤੳŎࡈ‫֚ޜ‬ŎĻ‫ࣣڏ‬ੳŎؑࡊŎ‫ڏ‬ʓŎ͆ʓੳŎȒੳř
‫ڏ‬ԎʓŎ‫ڏ‬૊ԎŎʓ֚ࠛŎଥԎŎ࠵ʓŎࣆࡊŎঋੳř
ࡈӨ‫ڏ‬ŎीԎŎࡈ˓֚Ŏ੺‫܅‬ੳŎ‫ࣣڏ‬ੳŎؑŎঋੳř
ʓ੼ԎŎʓ̺ԎŎ৵Ŏ‫֚܇‬Ŏʓ֚ੳŎ੷Ŏકř
ࡈ‫ڼ‬ੳŎ‫ڒ‬ŎԎܵঋŎ‫ࡊڏ‬Ŏʓ֚ੳŎ੷Ŏ৆̀Ŏř
ੳ̀ੳŎࢻੳŎ̀ŎࡤŎଥ֚Ŏঋ‫܅‬Ŏˊ௽ੳř
ࡈ˓֚Ŏ੺‫܅‬ੳŎࡈӨ‫ڏ‬ŎीԎŎકੳŎؑŎऐ‫܅‬ੳř
Ԏ˓ࢍŎࡈ‫֚ޜ‬Ŏ‫܇‬Ŏ‫ڴ‬Ŏࢍ̀Ŏ੼ࢍŎˣԎř
ਅੳŎؑŎࢍ̀Ŏ੼Ŏ࠲௽֚ŎˍࢍŎ֚ੳř
‫֚ټ‬ŎঋੳŎӴʓੳŎ‫܌‬ԎŎࡪŎਅੳŎਇʓř
՛֚Ŏ‫܌‬ԎŎĻ‫ڏ‬Ѭ̀Ŏી‫܅‬ੳŎࡪ̀ੳŎؑŎࡤੳř
ࡈӮ‫ڏ‬ੳŎԎ̀ŎरʓੳŎԎ̀Ŏ‫࣑ڏ‬ԎŎؑŎԎ̀Ŏř

11
‫ࢻڏ‬ঋŎԎ̀Ŏ঒ŎঔŎʓѯŎ‫܉‬ʓŎؑੳř
ࡈ‫ڼ‬ੳŎ‫ڒ‬Ŏ઒‫ڏ‬ੳŎ‫܌‬ԎŎ‫ں‬ঋŎ੼̀Ŏࡈɶ‫܅‬ੳř
ੳ̀ੳŎࢻੳŎ̀ŎࡤŎଥ֚Ŏঋ‫܅‬Ŏˊ௽ੳř
ʓѯŎ‫܉‬ʓŎ‫̀ڶ‬ŎؑࡊŎ‫֚܉‬ŎؑŎঋř
՛֚ŎؑŎʓੳঋŎ‫ࡊڏ‬Ŏ‫܅‬Ԏ̀ੳŎৼࢍŎ‫ڏ‬ੳř
ࣩʓŎ‫܌‬ԎŎࡪŎਅੳŎӴ‫ڏ‬ŎؑࢍŎਇʓř
ə‫܅‬ੳŎʓ੷‫܅‬ŎĻ੺‫܅‬ੳŎ̴֚ŎӨ‫܅‬ੳŎ̴ԎŎƋ֚ř
Ƌ֚ŎʓࠞŎੳ̀ੳŎࢻੳŎ̀ŎԎ̀Ŏ‫܅͡܅‬ř
՛֚Ŏ‫܌‬ԎŎࡈʃঋŎ‫ࡊڏ‬ŎʓࠞŎ࢒Ŏ੼̀Ŏř
ԎŎৄŎԘ֚Ŏ‫܌‬ԎŎঋੳŎঋŎ଀Ԏř
ঋੳŎ՟ʓŎयŎĻঋ‫܅‬ŎࡈʃঋŎؑŎࡈ՛ř
̀Ŏ֝Ŏੳ̀ੳŎࢻੳŎӴʓŎ‫܅‬Ŏࡤ֚ř

12
ࡈ˓ఝŎ՟ʓŎ଄ঋŎؑੳŎࡈԓঋŎ‫ࡊڏ‬Ŏ‫ࢍٴ‬ř
Ƌ֚ŎѱŎ‫̀࠲ڏ‬Ŏ‫ࡋؚ‬Ŏଥ֚Ŏঋ‫܅‬Ŏˊ௽ੳř
੺‫܅‬ੳŎ̴֚ŎӨ‫܅‬ੳŎ̴ԎŎ‫܅‬ŎএੳŎؑř
͎ੳŎȒŎԎ‫̀ڶ‬ੳŎ੷Ŏࡈ‫̀ݹ‬ŎࢻŎਇʓř
னŎ୨ř‫֚ٴ‬Ŏ͆ԎŎĻऐঋŎࡈ‫ࢍں‬Ŏ૊‫ڏ‬ੳŎো֚Ŏˊ௽ੳř
ࡈʃঋŎ‫܌‬ԎŎ࢐ʓŎؑŎࢍ̀ŎʓੳঋŎ֚ੳř
ଥ֚Ŏঋ‫܅‬Ŏ૊‫ڏ‬ੳŎ͍֚ŎࡈԑŎ‫ڏ‬Ѭ‫ڏ‬Ŏؑੳř
ࡈԑŎӴੳŎ੺‫܅‬ੳŎ̴֚ŎӨ‫܅‬ੳŎ̴ԎŎƋ֚ř
કŎ‫ڏ‬Ŏʓ੷‫܅‬Ŏ֚ੳŎ‫֚̇܅‬Ŏࡈ‫̀ݹ‬Ŏࢻř
ͤŎࡁŎʓ࠲ࡈŎࡤੳŎ࠲௽֚Ŏؑࡈ‫܅‬ř
રŎԎ̀ŎੳŎʓ࡬ੳŎ‫̀ڷ‬Ŏ‫܅ࡈڏ‬ř
ͤŎ‫܅‬Ŏ৏ʓŎࡈˍࢍŎঔŎࡈ٧ࡋŎԓੳř

13
ࢍ̀ŎͤԎŎƋ֚ŎѱŎ‫̀࠲ڏ‬Ŏ‫ࢍؚ‬Ŏ‫ڏ‬કԎř
Ƌ֚Ŏˊ௽ੳŎӴੳŎੳࢍŎࡈԑŎ‫࣒ڏ‬ԎŎ֚ř
ə‫܅‬ੳŎʓ੷‫܅‬Ŏ੺‫܅‬ੳŎ̴֚ŎӨ‫܅‬ੳŎ̴ԎŎƋ֚ř
ऐঋŎࡈ‫ࢍں‬ŎԖŎࡤŎଥ֚Ŏঋ‫܅‬Ŏˊ௽ੳř
૤ʓŎ‫ڏ‬શঋŎ࢐‫܅‬Ŏˊ௽ੳŎ˓ఝঋŎ֚ੳŎȐ̀Ŏř
‫܅‬ӨࡈŎ࢒Ŏੳ̀ੳŎࢻੳŎӴ‫ڏ‬ŎؑࢍŎࡈˍࢍř
ࠣੳŎʓ੷̀ੳŎ੼řौʓੳŎؑŎĻ͍֚Ŏ‫ؚ‬ŎƋ֚ŎѱŎ‫̀࠲ڏ‬Ŏ‫ࡋؚ‬Ŏ
Ԏʝ̀ੳŎؑŎ࠲̀ŎӨঋŎԓŎ‫֚ૅڏ‬ŎؑࡊŎࢽԎŎঋੳřଥ֚Ŏঋ‫܅‬Ŏ
૊‫ڏ‬ੳŎ͍֚Ŏ‫ڏ‬Ѭ‫ڏ‬ŎؑੳŎ੺‫܅‬ੳŎ̴֚ŎӨ‫܅‬ੳŎ̴ԎŎੳ̀ੳŎ‫܇‬ŎࢻŎ
‫ࡊڏ‬ŎԎ‫̀ڏ‬Ŏ‫܌‬ԎŎؑࢍŎ‫֚ૅڏ‬ŎؑࡊŎ঒ࡌŎԖŎ‫̷ڏ‬ŎԎʘŎؑࡑřࠣੳŎ
࢐ʓŎࡈ‫֚ޜ‬ŎࢹԎŎৎ‫܅‬Ŏ̴֚Ŏˊ௽ੳŎĻ࠲̀Ŏ࠲̀Ŏ৵Ŏ‫ڼ‬ʓŎʖŎԎ‫ڒ‬ੳŎ
‫੺ڏ‬Ŏ઴‫܅‬ŎଣʓŎ‫ࡋؚ‬Ŏ֚̀Ŏ֚ੳŎૼ֚Ŏ՛̀ੳŎؑࡊŎƋ֚Ŏ‫̀࠲ڏ‬Ŏ

14
Ԏʝ̀ੳŎؑŎ࠲̀ŎӨঋŎˊ௽ŎࢽԎŎঋੳŎɢঋŎԓŎ‫̀ٵ‬ੳŎؑࡑřੳचŎ
‫̗܅‬Ŏঋబఱ

ŀŎ‫ژ‬ŎշŎ‫ݍ‬ҐŎ‫܅‬ŎୡŎ੷ŎəŎޯŎ֚ŎնѱŎனఱ
ŀŎ࢒ŎএŎ࢒ŎএŎ୰Ŏ۱Ŏ୰ఱ

15
 ೼ኰтֽᙸ͛
Р̂‫!ܠ‬復次，本初佛普賢如來令諸輪
迴有情不得不成佛之願文，特如是宣說。

౤ᖃώ‫ܐ‬Ң೼ኰтֽ!!

‫!" ݓ‬
༱෪዇ঠኜ˘̷Ăૄ˘྽˟ඕ‫˟ڍ‬Ă!
‫ځ‬ᄃ൑‫ځ‬ٙតனĄ೼ኰтֽ̝ᙸ˧Ă
ᙸ˘̷‫ࠧڱٺ‬झĂனᙋ๪႕࠰јҢĄ

˘̷̝ૄ൑ࠎ‫ڱ‬ĂҋϠᇃા൑֏ྚĂ!
዇ਫ਼ঠႄ˟Щ൑Ăࡶ‫ځ‬ѩّӈߏҢĂ!
൑‫ځ‬ிϠ዇ਫ਼‫ڿ‬ĂଘᙸˬࠧѣଐிĂ!
‫ځ‬ᒢ൑ྚૄ̝ཌྷĄ

16
೼ኰтֽҴϺ൒Ă൑ѣЯቡૄ̝ཌྷĂ!
ѩૄ˜ߏҋϠ‫ځ‬Ă̙ϲγ̰ᆧຫ࿅Ă!
̙ߖε‫ه‬ຌテᅪĂߏ߇ҋព̙ߖ‫ݰ‬Ą!
щҝҋ‫ځ‬ώֽ఍ĂˬࠧᗼໝϺ൑ᛵĂ!
‫̣ٺ‬ӻ୬̙ల᝽ĄҋϠ൑‫͕ه‬ᙊ̚Ă
൑၁֗Ғ൑̣߲Ă‫ځ‬ᛇЍ‫ځ‬൑‫ܡ‬႖Ą!
˘វّ̣̚ംᇊẶ჌ംᇊјሢ̏Ă
Ϡ΍̣͞ώ‫ܐ‬ҢĂଂ‫ك‬ംᇊৈດᆧĂ
αȈ˟಴Ң‫ܟ‬ϠẶംᇊ̝ฟព˧Ă
Ϡ΍฼ҕ̱Ȉ಴Ăߏ߇ૄ‫̙ځ‬ਜ਼ใĄ
Яԧ˜ߏώ‫ܐ‬ҢĂͽԧٙ൴̝ᙸ˧Ă!
ˬࠧ዇ਫ਼̝ѣଐĂᙊ଀ҋϠ‫ځ‬ᛇ̏Ă!
ଘᙸ̂ം൑ณ๪Ą

17
ԧ̝̼̙֗มᕝĂ̼Ѻ࣌࡬̙‫ޥ‬ᛉĂ!
ᑕ፟አЄႊኜ࠹Ăͽԧೌ͕̝ᙸ˧Ă!
ˬࠧ዇ਫ਼ኜѣଐĂᙸଂ̱྽̚ྋ௲Ą

੓‫ܐ‬ѣଐኜਜ਼ใĂ‫ځ‬ᛇ̙ព‫ٺ‬ώૄĂ!
εኜϒ‫ه‬ӑ႖ਢĂѩӈ൑‫ځ‬ਜ਼ใЯĄ!
‫⫹ڃ‬༊֤݅̚มĂऻᛵ͕ᙊใ࿺ᖇĄ!
Ϥ‫ك‬ҋ΁ᇲેϠĂ௫ঈ႙Ѩᓄ滋ᆧĂ!
ֶԔயϠ዇ਫ਼‫ڱ‬Ă໭೗̣߲ϤѩᆧĂ!
̣߲̝ຽ̙มᕝĂߏ߇ѣଐਜ਼ใૄĂ!
˜ߏε‫ه‬൑‫߇ځ‬Ă೼ኰҢԧ̝ᙸ˧Ă!
˘̷‫ځ‬ᛇᙸҋۢĄ

࣌ॡϠ੓̝൑‫ځ‬Ăߏࠎε‫ه‬െ೸͕Ă!
࿆ࢍٙે̝൑‫ځ‬Ă˜ߏે඾ҋ΁˟Ă!

18
࣌Ϡ࿆ࢍ˟൑‫ځ‬Ăኜѣଐ̝ਜ਼ใૄĄ!
೼ኰҢԧ̝ᙸ˧Ă዇ਫ਼ѣଐிϠ̝Ă!
ε‫ߎڃه‬โຳੵĂ˟ે͕ᙊ࠰୻ஐĂ!
‫ځ‬ᛇώᗞᙸ଀ᙊĄ

˟ે͕۰ӈ൘ႷĂϠ΍຋௟లຑೊĂ!
௖‫ݓ‬௫ঈ႙ѨᆧĂࢴੑҗҝᄃ‫̓ڈ‬Ă!
̣ӻ୬ᄃຎᏐଜĂల᝽ٙຑ̝୬೗Ă!
‫ك‬ඈਜ਼ใ͵ม‫ڱ‬Ăਕ‫פ‬ٙ‫פ‬ຽ൑ႽĄ!
ల̝‫ڍ‬ಡјሢॡĂԸϠలӊዴ੿྽Ă!
ࢺ‫צ‬ᛞഽໂೌၝĄ೼ኰҢԧ̝ᙸ˧Ă
లӊ୬ຑኜѣଐĂγ୬ഽՐ̙ᅮ଺Ă
̰లຑᇒ̙ೇ‫פ‬Ă͕ᙊᗫ‫؃‬ҋ఍̏Ă
‫ځ‬ᛇщчҋ‫̏ې‬Ă࿆៍၅ംᙸ଀ᙋĄ

19
‫ٺ‬γဩ̝ࠧព࠹Ă຋௟ऻᛵ͕࿺೸Ă!
ሾެ௫ঈᓄഅᆧĂેᇲχମ௖ᇷϠĂ!
ሾެ‫ڍ‬ಡјሢॡĂгႯ፵൓ໂ൭ࡴĄ!
೼ኰҢԧ̝ᙸ˧Ă̱྽ѣଐிϠ̝Ă!
̵஠ሾެϠ੓ॡĂ̙‫଺̙פ‬ᗫҋ఍Ă!
‫ځ‬ᛇщчҋ‫̏ې‬Ă୻‫ځ‬ംᇊᙸ଀ᙋĄ

ҋ͕តјๆၙॡĂ‫΁ٺ‬ᚮ‫ۋ‬ᅅቻ͕Ă!
ૻধԧၙ͕Ϡ੓Ăҋ΁ౄү৾‫ࡴۋ‬Ă!
ѩຽ‫ڍ‬ಡјሢॡĂԸϠ͇྽ಡႽᆪĄ!
೼ኰҢԧ̝ᙸ˧ĂϠ੓ๆ͕ኜѣଐĂ!
༊˭͕ᙊᗫҋ఍Ă‫ځ‬ᛇщчҋ‫̏ې‬Ă!
πඈّཌྷᙸ଀ᙋĄ

20
˟ેᓄᆧ̝௫ঈĂ᜖ҋ໑΁๋̚ຽĂ!
ӷ͕‫੽ۋ‬ᆧ‫̏ܜ‬ĂԸϠࡃମ࣒ᘲ྽Ă!
‫ڍ‬ಡᆪˢгႯ྽Ą೼ኰҢԧ̝ᙸ˧Ă
Ϡ੓ӷ͕‫੽ۋ‬۰Ă̙үᇲેᗫҋ఍Ă
‫ځ‬ᛇщчҋ‫̏ې‬Ăᙸᙋְຽ൑ᘣംĄ

ε‫ٸه‬Ї͕െ೸Ă콰‫ڃ‬Օᄃ᏷ԞĂ!
‫⫹ڃ‬ᘄ೓‫׶‬ຌᘡĂ႓‫ڿ‬൑ֶহϠ‫ڍ‬Ą!
೼ኰҢԧ̝ᙸ˧Ăຌᘡ‫ڃ‬Օโຳ̚Ă!
̿੓ϒ‫̝ه‬Ѝ‫ځ‬Ă൑̶Ҿംᙸ଀ᙋĄ

ˬࠧ˘̷ѣଐிĂώૄᔵᄃҢԧТĂ!
߹ˢε‫ه‬ਜ਼ใૄĂ̫͟ౄү൑ཌྷຽĄ!
̱ຽ൘тਜ਼͑ေĂԧ˜ώ‫ؕࣧܐ‬ҢĂ!

21
ࠎአЄ߇̼̱྽Ă೼ኰтֽ̝ᙸ˧Ă!
˘̷ѣଐႽ൑ዶĂଘᙸјҢ‫ࠧ̚ڱ‬Ą

‫ݓܠ‬Ăāāāā!
̫‫଀ޢ‬྽༉ҧ̀Ă൑ೊ‫ځ‬ᛇҋ‫̚ځ‬Ă!
൴΍тߏ̂˧ᙸĂჷѩ˘̷ኜѣଐĂ!
˷ˬϠ̰ᙋјҢĄ

ࣃ࿃͟ᄞٕ͡ᄞĂٕߏ‫ױ‬ᆣгዩയĂ!
΋ҌआҌᖼѐᅫĂҋ֗៍ࠎ೼ኰҢĂ!
ࡶ೼᝘ჷѩ‫ه‬ᄪĂˬࠧ˘̷ѣଐிĂ!
ͽѩ༉ҧࡆᙸ˧Ă൭ࡴֶѨঐੵ̏Ă!
տౣҢ‫ڍ‬ӈᙋјĄ

22
如是云。大圓滿普賢直達密意教續中，
發起大力願文令一切有情不得不成佛教
法之第十九章也。如是持明「貴殿堅」
（具雕翎）從桑桑天岩之中央紫色漆櫃
內伏藏之直達普賢旨意密續文中截取也。
一切吉祥。

๤!ඳ೩Р̂!Ⴓ‫ݣ‬ᛂಁ!ָ֤྿‫!ܠ!ޘ‬
๤!тጆтጆ!ᩥಶᩥ

奉 噶千仁波切慈諭，行者普舟恭譯於 2010 年春。

2018 年春修訂。賢善吉祥 !

23
 The PUD\HURI
KXQWX]DQJSR

&,77$Ɩ‫ۉ‬This extraordinary aspiration

through which samsaric sentient beings
cannot resist awakening, was spoken by the
SULPRUGLDO%XGGKD6DPDQWDEKDGUD

Homage to the primordial Buddha

Samantabhadra!

Ho! Everything — appearance and

existence, samsara and nirvana —
has a single Ground, yet two paths and
two fruitions, and magically displays
as Awareness or unawareness.

Through Kuntuzangpo’s prayer,

may all beings become Buddhas,

24
completely perfected in the abode of
the Dharmadhatu.

The Ground of all is uncompounded,

and the self-arising Great Expanse,
beyond expression, has neither the
name “samsara” nor “nirvana”.
Realizing just this, you are Buddha;
not realizing this, you are a being
wandering in samsara.

I pray that all you beings of the three

realms may realize the true meaning
of the inexpressible Ground. I,
Kuntuzangpo, have realized the truth
of this Ground, free from cause and
condition, which is just this self-arising
Awareness.

25
It is unstained by outer expression and
LQQHUWKRXJKWDI¿UPDWLRQRUGHQLDO
DQGLVQRWGH¿OHGE\WKHGDUNQHVV
of unmindfulness. Thus this self-
manifesting display is free from defects.

I, Kuntuzangpo, abide as Intrinsic

Awareness. Even though the three realms
were to be destroyed, there is no fear.

7KHUHLVQRDWWDFKPHQWWRWKH¿YH
desirable qualities of sense objects.
In self-arising consciousness, free of
thoughts, there is neither solid form
QRUWKH¿YHSRLVRQV,QWKHXQFHDVLQJ
clarity of Awareness, singular in
essence, there yet arises the display
RIWKH¿YHZLVGRPV

26
)URPWKHULSHQLQJRIWKHVH¿YH
ZLVGRPVWKH¿YHRULJLQDO%XGGKD
families emerge, and through the
expanse of their wisdom, the forty-
two peaceful Buddhas appear. Through
WKHDULVLQJSRZHURIWKH¿YHZLVGRPV
WKHVL[W\ZUDWKIXO+HUXNDVPDQLIHVW
Thus the Ground Awareness is never
PLVWDNHQRUZURQJ

I, Kuntuzangpo, am the original

Buddha of all, and through this prayer
of mine may all you beings who
wander in the three realms of samsara
realize this self-arising Awareness, and
may your great wisdom spontaneously
increase!

27
My emanations will continuously
manifest in billions of unimaginable
ways, appearing in forms to help you
beings who can be trained. Through
my compassionate prayer may all of
you beings who wander in the three
realms of samsara escape from the six
life forms!

From the beginning you beings are

deluded because you do not recognize
the Awareness of the Ground. Being
thus unmindful of what occurs
is delusion — the very state of
unawareness and the cause of going
astray.

From this delusive state comes a

sudden fainting away and then a subtle
consciousness of wavering fear. From

28
that wavering there arises a separation
of self and the perception of others as
enemies.

Gradually the tendency of separation

strengthens, and from this the circle of
samsara begins. Then the emotions of
WKH¿YHSRLVRQVGHYHORS²WKHDFWLRQV
of these emotions are endless.

<RXEHLQJVODFNDZDUHQHVVEHFDXVH\RX
are unmindful, and this is the basis of
your going astray. Through my prayer,
may all you beings recognize your
Intrinsic Awareness!

Innate unawareness means

unmindfulness and distraction.
Imputing unawareness means dualistic
thoughts towards self and others. Both

29
NLQGVRIXQDZDUHQHVVDUHWKHEDVLVIRUWKH
delusion of all beings.

Through Kuntuzangpo’s prayer, may all

you beings wandering in samsara clear
DZD\WKHGDUNIRJRIXQPLQGIXOQHVV
clear away the clinging thoughts of
duality! May you recognize your own
Intrinsic Awareness!

Dualistic thoughts create doubt. From

subtle attachment to this dualistic turn
of mind, dualistic tendencies become
VWURQJHUDQGWKLFNHU

Food, wealth, clothes, home, and

IULHQGVWKH¿YHREMHFWVRIWKHVHQVHV
and your beloved family — all these
things cause torment by creating
longing and desire. These are all

30
worldly delusions; the activities of
grasping and clinging are endless.

When the fruition of attachment ripens,

you are born as a hungry ghost,
tormented by coveting and desiring,
miserable, starving and thirsty.

Through Kuntuzangpo’s prayer, may

all you desirous and lustful beings
who have attachments, neither reject
longing desires, nor accept attachment
to desires.

Let your consciousness relax in its own

natural state, then your Awareness will
be able to hold its own. May you
achieve the wisdom of perfect
discernment!

31
When external objects appear, the
subtle consciousness of fear will arise.
From this fear, the habit of anger
becomes stronger and stronger. Finally,
hostility comes causing violence and
murder. When the fruition of this anger
ripens, you will suffer in hell by boiling
and burning.

Through Kuntuzangpo’s prayer, you

beings of the six realms, when strong
anger arises for you, neither reject nor
accept it. Instead relax in the natural
state and achieve the wisdom of clarity!

When your mind becomes full of pride,

there will arise thoughts of competition
and humiliation. As this pride becomes
stronger and stronger, you will

32
experience the suffering of quarrels
and abuse.

:KHQWKHIUXLWLRQRIWKLVNDUPDULSHQV
you will be born in the God Realms
and experience the suffering of change
and falling to lower rebirths.

Through Kuntuzangpo’s prayer, may

you beings who develop pride, let your
consciousness relax in the natural state.
Then your awareness will be able to
hold its own. May you achieve the
wisdom of equanimity!

By increasing the habit of duality,

by praising yourself and denigrating
others, your competitive mind will lead
\RXWRMHDORXV\DQG¿JKWLQJDQG\RX

33
will be born in the Jealous God Realm,
ZKHUHWKHUHLVPXFKNLOOLQJDQGLQMXU\
)URPWKHUHVXOWRIWKDWNLOOLQJ\RXZLOO
fall into the Hell Realm.
Through Kuntuzangpo’s prayer, when
jealousy and competitive thoughts
arise, do not grasp them as enemies.
Just relax in ease, then consciousness
can hold its own natural state. May you
achieve the wisdom of unobstructed
action!
By being distracted, careless and
unmindful, you beings will become
dull, foggy and forgetful. By being
unconscious and lazy, you will increase
your ignorance and the fruition of this
ignorance will be to wander helplessly
in the Animal Realm.

34
Through Kuntuzangpo’s prayer, may
you beings who have fallen into the
GDUNSLWRILJQRUDQFHVKLQHWKHOLJKW
of mindfulness and thereby achieve
wisdom free from thought.
All you beings of the three realms
are actually identical to Buddhas, the
Ground of all. But your misunderstanding
of the Ground causes you to go astray,
VR\RXDFWZLWKRXWDLP7KHVL[NDUPLF
DFWLRQVDUHDGHOXVLRQOLNHDGUHDP
I am the Primordial Buddha here to
WUDLQWKHVL[NLQGVRIEHLQJVWKURXJK
all my manifestations. Through
Kuntuzangpo’s prayer, may all you
beings without exception attain
enlightenment in the state of
Dharmadhatu.

35
Ah Ho! Hereafter, whenever a very
powerful yogin with his or her
Awareness radiant and free from
delusion recites this very powerful
prayer, then all who hear it will achieve
enlightenment within three lifetimes.

During a solar or lunar eclipse,

GXULQJDQHDUWKTXDNHRUZKHQWKH
earth rumbles, at the solstices or
the new year, you should visualize
Kuntuzangpo. And if you pray loudly
so all can hear, then beings of the three
realms will be gradually liberated
from suffering, through the prayer
RIWKH\RJLQDQGZLOO¿QDOO\DFKLHYH
enlightenment.

36
7KXVKHVSRNH This aspiration was
taken from the nineteenth chapter
“The Powerful Aspiration through
which sentient beings cannot resist
awakening,” from the Dzogchen Tantra
Revealing Samantabhadra’s Mind of
8QLPSHGHG2SHQQHVV7KH9LG\DGKDUD
Rigdzin Gödem took out the Tantra
Revealing Samantabhadra’s Mind of
Unimpeded Openness from the central
compartment of a maroon leather
casket, at Lhadrak cave of Mount
=DQJ]DQJ May it be virtuous!

2ি%+2'+,&,77$0$+Ɩ68.+$
-fƖ1$'+Ɩ78Ɩণ

2ি58/858/8+Njি%+<2+Njি

37
The main text was translated by the Venerable
Bhaka Tulku Rinpoche in Berkeley, California,
assisted by Lunpo Urgyan Thondup in the year
of the Sheep (1991).

The small Tibetan words in the beginning and at

the end were translated by Ina Trinley Wangmo
in 2017.

38