Professional Documents
Culture Documents
are form.
which attitudess are
In this chapter, we'll first
consider the waysin
formed. Next,
When do attitudes influence beh
address a question we have already
raised:
oehavior? well
we'll turn to the important question
of how attitudes are changed-the proce
some reasons why
attitudes are often resistan.p
ht o
Thiersua-d,
sion. Fourth, we'll examine
actionschange.
on some occasions ourown
fact that wn
Finally, we'll consider the intriguing is known as cognitive disson
our attitudes rather
than vice versa: This process shape
attitude change, but for many asheand in
has fascinating implications not just for
aspects ot socid
behavior as well.
Association
Classical Conditioning: Learning Based on
The first process uses a basic principle of psychology-the evoking of an attitude by the
association of an unconditioned stimulus with a neutral or conditioned stimulus. When
a stimulus that is capable of producing a positive response (the unconditioned stimulus)
regularly precedes a second stimulus (the conditioned stimulus), the first becomes a sig.
nal for the second. Advertisers and other persuasion agents have considerable expertise in
using this principle to create positive attitudes toward their products. Although tricky in
the details, it is actually a fairly straightforward method for creating new attitudes. To star
social learning
The process through which we with, you need to know what your potential audience already responds positively toward
acquire new information, forms (what to use as the unconditioned stimulus). If you are marketing a new beer, and your
of behavior, or attitudes from target audience is young adult males, you might safely asume that attractive young women
ocher people. will produce a positive response. Next, your product (in the form of your ber logo, the
unconditioned stimulus neutral or conditioned stimulus) is repeatedly paired with images of beautiful women.
A stimulus that evokes a positive Before long, positive atitudes will develop tOward your new beer. See how the manufac-
or negative response without turer in Figure 5.2 has used this principle to beneficially affect sales of its product.
substantial learning. This process, known as classical conditioning, has important implications for atti-
conditioned stimulus tude formation. Consider how this process might affect not only consumer preferences
The stimulus that comes to stand but also social attitudes. A young child sees her mother frown and show other signs of dis
for or signal a prior pleasure each time a member ofa particular ethnic group is encountered. At first, the child
unconditioned stimulus. is neutral toward members of this group and their visible characteristics (e.g, skin color,
classical conditioning style of dres, accent). The child has not yet learned to categorize these variations in terms
A basic form of learning in of group membership. However once these cues are paired repeatedly with the mothers
which one stimulus, initially negative emotional reactions, then classical conditioning occurs, and the child comes to
neutral, acquires the capacity react negatively to members of a particular ethnic group (see Figure 5.3). This can occur
to evoke reactions through
without the child having conscious access to the role that her mother's subtle facial changes
repeated pairing with another
have had on the attitudes formed (De Houwer, Thomas, & Baeyens, 2001). The result is
stimulus. In a sense, one
stimulus becomes a signal for that the child acquires a negative attitude that is generalized to members of that group 5
the presentation or occurrence a whole (Walther, 2002), an atitude that may ultimately form the core ofprejudice,which
of the othe. we'll examine in detail in Chapter 6.
Attitudes Develop 151
Attitude Formation: How
pictures
associated with either
positive or negative feelings
were exposed for briet periods
of time-so briet that partici-
pants
were not aware of their
presence. l'articipants who
were nonconsciously exposed
to photos that induced positive
feelings (e-g, a newlywed cou-
Action toward
Foreigners, Even
When Norms are 4 1.9
Antidiscriminatory
In this
study an
antidiscrimination norm
against showing prejudice -1.1
0.2
:foward
:etfectiveforeigners
at reducing only
was
Branscombe, 1995). when they believe that other members will learn of their responses
they express derogatory opinions of other fraternities or sororities; this
sion makers of their desired organization that communicates
Yet
to
when
dce
they
they belong with their
group or
believe their responses Will be private, they do not disparage other fraternities
Thus both the attitudes we torm and the ones we express can soror
depend on the
for holding them-rewards received in the responses gve
past and those we expect to receive in tne r
The destruction of Babri Masjid on
December 6, 1992 and the events following
have produced a lot ot writings and dialogues by Indian journalists and scholarsS. nc
pious evidence collected
copiou by them proves beyond reasonable doubt that the
ia over the Babri
mas nyo
mosque-Ramjanmabhoomi controversy is not a symptom ot
revivalism or any spontaneous resurgence of Hindu concern for the honour of their ancient rengou
faith (Raychaudhuri 2000). The Babri Masjid issue was actually a local dispute going back
to the nineteenth century, which had little interest for the but was
common adopman
as a national cause in 1985 by some organizations. This was actually a programmed error
that had sustained organizational backing of and
propaganda by was to highlight
political parties, and activist youth organizations. Though the effortreligious organizationss
latent
tensions between Hindu and Muslim communities, public expressions and symptoms or
attitude change were not by and large visible.
The effect on our attitudes of others as potential audiences can be both powertul and
subtle. Consider a study conducted by Baldwin and Holmes (1987), in which they first
asked women to think about either two of their friends on campus or two of their older
relatives. They then exposed the women to sexually explicit stimuli as a pretext of a sepa-
rate study. 1he attitudes the women formed about those stimuli related to the group of
people they had previously been thinking about. The women who had been thinking of
their friends had attirudes toward the sexual materials that were more positive than those
of the women who had been thinking about older members of their family. Although the
participants expressed their attitudes toward the sexual materials in private, the audience
they had in mind when forming their attitudes had a substantial effect.
A third means by which attitudes are formed can operate even in the absence of direct
rewards for acquiring or expressing those attitudes. This process is observational learning,
and it occurs when individuals acquire attitudes or behaviors simply by observing others
observational learning
(Bandura, 1997). For example, many people have acquired attitudes toward (and learn
A basic form of learning in
how to judge) different types of dances from watching Nach Baliye and different musical which individuals acquire new
styles from exposure to Indian ldol. Just think about how much observational learning forms of behavior as a result of
most of us are doing as we watch television. observing others.
154
Chapter 5 Artitudes
The process Consider how this could affect the attitudes wethat heard someone you like and resn
through
which we
you have personally had no c o n t a c t . Imagine
you
attitudes? Wh
compare ourselves to others to Would this influence your it
negative views about this group.
determine whether our view of cng
not," research findings indicate otherwise. Heari aring
social reality is, or is not, might be tempting to say "Absolutely state negative
views about the group can le
correct. Oners whom we see assimilar to ourselves
members of that group (eg., Mai
without ever meeting any
reference groups us to adopt similar attitudes, & Duck, 1999).
In such cases,
attitudes are
being shaned
Groups of people with whom Esses, & Bell, 1994; Terry, Hogg, we like.
Now imagine that you heard somen.
eone
Dy our own desire to be similar to people this groun
we
identify and whose opinions expressing negative
views
toward
you dislike and see as dissimilar to yourself
this persons attitude position. Peon
we value.
this case, you might indeed be unlikely adopt
to
categorize as ditterent from
n
n formuí mus t
4
KeyPoints
Attitudes are evaluations of any aspect of the social
world; attitudes help us understand peoples
Because we compare ourselves with othersto
determine whether our view of social reality is
responses to new stimuli. Knowing that a person is correct or not, we often adopt the attitudes that
prevention focused or praomotion focused helps us others hold. As a result of the process of social
predict what kind of advertisement for a new prod- comparison, we tend to adopt the attitude position
uct they will find persuasive. of those we see as similar to ourselves but not of
those we see as dissimilar.
Attitudes can be explicit, that is, conscious and
easy to report, or implicit, which implies they are When we identify with a group, we expect to be
uncontrollable and potentially not consciously influenced by messages that are aimed at our group.
accessible. We do not expect to be influenced when we do not
identify with the group that message is aimed at.
Attitudes are acquired from other people through
social learning processes.
Such learning can involve classical conditioning
instrumental conditioning or observational learning
Attitudes can be classically conditioned even
Think About It
without our awareness-via subliminal condition
All of the processes described so far suggest that our atti-
ing and mere exposure.
tudes result from various types of social influence-that
Atitudes that are acquired through instrumental is, other people. Does this mean that our attitudes,
Conditioning stem from differential rewards and which often feel subjectively so personal, might not
punishments for adopting particular views. really be so unique after all?
164
Chapter 5 Attitudes discourteous
behavi avior and
your undet
dangerous
and
As a resul, you
As
reecei
e x p r e s s w a y s .
such on
in
behave of and your
toward people who engage expected to d e t i n i t i o n
a r e : What nervel
are your
standing of how people
influences
this behavio as
which
this person
t h i n k they
n o n n o r m a t i v e ,
be i n a big hurry
per
ior
"Who does
think, person this
inay
must
pulling naybe
thatevent. You might "Gee, betore
is more
situational, should signal lane
given, it willI shape
know that
you is
haps your response
who doesn't
of the
event
affecting
the
interpretation
behavior
through
mecha.
behavior by affect our conditione
inuence
In short,
attitudes
under
somewhat
contrasting
automatic
whenever that
may become relatively
Quinn,& Kashy, 2002).
Environment:
toward the
CChange in Attitudes Movement
The Unique Case of the
Chipko
Aranyani, the elusive spirit of the forest,
beautiful hymn is dedicated to
In the Rigveda, a
berween man and nature. Many religious
which explains the interdependent relationship The Buddha attained enlightenment
trees and plants.
beliefs are attached to particular trees were planted along
in the third century BCE,
under a t r e . During the reign of Ashoka love of o r n a t e gardens. But
also deep
had a
the roadsides and in groves. Mughal emperors its forest cover
suffered mass destruction of
the country had
by the mid-rwentieth century, industrial areas and to accommodate its grow-
in the process of the development of urban, started in a
the Chipko (literally, to stick)
was movement
ing population. In the 1970s, Uttarakhand when a group of peasants used women
village in the Chamoli district of trees to stop them from being felled
non-violent protest by hugging
and to reclaim theiroftraditional forest rights. By the 1980s, the movement had spread
Gandhian methods
Gandhi resulted in
hian activist and philosopher, whose appeal to Prime Minister Indira
the green felling ban.
How did localized acts of tree-hugging in the Himalayas come to be seen as a social
movement? Many point out that each "chipko event succeeded in gaining the attention
of government administrators and the local media. The movement followed the slogan of
Bahugana that "ecology is permanent economy." The concern to save and protect forests
arose from alarming ecological destabilization in the hills. People living in and around these
areas, by changing their approach to understanding the value of trees-by perceiving
forests as bears of soil, water and pure air, instead of only fodder and heal-helped to
habit change the attitudes of generations of people towards the environment. The movement
Repeatedly performing a specific
stirred up civil sociery in India like never before, which started looking towards tribal
behavior so responses become
and marginalized people and their issues like never before. So much so that, quarter ot a
relatively automatic whenever
that situation is encountered. century later, India Today mentioned the people behind the "forest satyagraha" of the
T
n e Fine
as
Art of Persuuasion: How Attitudes Are Changed 165
1ovement
amongst "100
people
C h i p k o
w i k i / C h i p k
movement). The
movement
who
shaped India" (htrp
vomen a -w
identity, as
women
formed its also a landmark inttp://en.wikipedia.org
was
hought and action, backbone. This is giving
giving tribal and rural
triba
chang in public life and bio-diversi selt-empowerment, and sustained bright cxample
a
xample of changes
o
efforts bringng" radical
KeyPoints
factors Several affect the
chip between attitudes strength
and
of the
relation-
relate to
the situation behavior: some
in which of
and influence behavior by shaping our percep-
activated
themselves.
and some to the attitudes
aspects of the
tions of the situation, which in turn dictates our
behavior.
attitudes
Attitudes seem to
influence
Aiferent mechanisms. Whenbehavior
we through two
to our can give careful
thoug attitudes, intentions Think About It
attitudes, norms, derived from
he behavior all predictand perceived control over
lf attitudes can affect behavior through a conscious rea-
of intentions to act in
hich we do not engage behavior. In situations in $oning process and the formation
a new way, why, despite this, is it often so difficult to
in
thought, attitudes may be such deliberate change habits even though our attitudes have
automatically activated changed?
our
when
wh confront
attitude
position
with a
KeyPoints initial
counterattiludinal message.
resist
to attempts
our
abilily Irom
to ind.ert
-1nega-
Sev idctors
contribute
is reactalee o r limit
depletion
other
can
task c
task an undermin. u
persuasion. One
such factor EB
Ego on
wer
another
greater
willpower
selí-regulate
and
lale n we ion. When
produce
which
can ability
to depletion areequaily likely
our personal freedon, conient
sulfering
from ego
both strong and
eak mes
Overall opposition to
the message
persuaded
by
increased by to be
often
is
esistance to persuast knowledge
that
some-
sages.
torewarning, which is the atitudes,
andby
our
will be anges
one trying to tendency
which is the
Selective avoidance,
our
contradicts
that
avoid exposure to inform
Think Aboul l
views. resistance o
to persuasive can
undermine
persua-
exposed depletion of the
scrutiny of
ur scrutiny the quality of a mes.
In addition, when we are our existing Views,
Ego
decreasing
our
What It Is and
How Do
Dissonance:
Cognitive
We Manage lt?
and to what extent, attitudes and
of whether,
introduced the question a sizeable gap between whar
When first
we situations, there 15
that in many
behavior linked, we noted
are
reactions to s o m e object
or issue) and what we
or negative
who recentdy purchased huge
we feel on
the inside (positive a SUV
instance, I have a neighbor
show on the outside. For
vehicles because they get
low gas mileage
attitudes toward such giant asked how I
I have strong negative But when my neighbor
and block my view while driving.
add to pollution, nice," with as much enthusi
vehicle, I hesitated and then said "Nice, very
liked her new
who looks after my cats
when Im away
could muster. She is a good neighbor
asm as I uncomfortable when I uttered these
offend her. But I certainly felt
and I did not want to
behavior was not consistent
situation I was aware that my
words. Why? Because in this uncomfortable state to
I was lying), and this is an
with my atttudes (eg., that essentially dissonance
term my negative reaction cognitive
find ourselves in. Social psychologists hold or our atti-
when notice that various attitudes we
unpleasant state that occurs
we
an
when we cannot jusuily
tudes and our behavior are
somehow inconsistent. As you will see,
behavior (but note that I could do so by saying how important
our attitude-inconsistent
attitudes.
it was to not neighbor) may end up changing our own
offend my we
become aware
Most people experience cognitive dissonance each day. Any time you
of saying what you don't really believe (eg, praise something you don't actually like, Jut
to be polite), make a difficult decision that requires you to reject an alternative you n
cognitive dissonance attractive, or discover that something you've invested effort or money in is not as go0u
that results you expected, you are likely to experience dissonance. In all these situations, there 15 a gr
An internal state
dissoanceandits
its
intriguing implications forpressiure to do
attitude
so. We'll look closely
cogn at
crspective in Buildi
the Science: change, but first we'll describe
desc the ori-
o ft h i s
uncomfortable.
n s i s t c n c y
chapter
pening (justifications) that supports our beh
volving students potentially ehavior. Recal
o u
induccd
r
so
ifications could
ie
Ised:
nat focus so much on reducing the gap between our attitudes experience dissonance we may
and behavior, but instead
on other methods that will allow us to feel good about ourselves despite the gap (Steele,
Spencer, & Lynch, 1993).
Specifically, we engage in selt-attirmation-restoring positive self-evaluations that are
threatened by the dissonance (e.g,, Eliot & Devine, 1994; Tesser, Martin, & Cornell,
1996). This can be accomplished by focusing on
positive self-attributes-good
about ourselves. For instance, when I experienced dissonance as a result of sayingthings
nice
things about my neighbors giant new SUV, even though I am strongly against such vehi-
des, I could remind myself that I am a considerate person. By
aspects of myself, it can help to reduce the discomfort produced by my failure to act in a
contemplating positive
way that was consistent with my pro-environmental (and anti-SUV) attitudes. However
we choose to reduce dissonance, whether it be through indirect tactics or direct
that are aimed at reducing the attitude-behavior
strategies
us deal with the discomfort that
discrepancy, we all find
strategies to
help
comes from aware of being discrepancies berween our
atitudes and behavior.
SOCIAL
CILASSICS More
Self-persua.
OF When
Less
Leads to
Famous Cog v e
Dissonance
Studies:
were
nty dol
pad twenty dollars rated
who
participants
The
interesting
than
than participants w
he ideas reflected theory as less re
r e w a r d e d more genetous wete
in cognitive dissonance the task were
a s liars, bu
Most
what psychological
think ot
themselves
Dartic,
nappen when the
group's prophecy tailed, a people
dont
been
induced
peet. to
And
lie to a
convincing to yourself.
behavior is not
tudes toward the prophecy. When the date had passed, change the cognition cant change the lie you rol
Because in this example, you
been spared
the group reported that the Earth had behavior), you can decide it wasn't reall
because of their strong faith, and that they should begin (i.e., deny your
the boring task more interesting
lie at all by "making
urgent search to add people to the group of believers a
as being m o r e positive in the
an and reporting your attitude
(Festinger, Riecken, & Schachter, 1956). the twenty-dollar condition.
one-dollar condition than in
The first formal test of his theory of cognitive disso- such a classic
nance gave rise to a classic paper in social psychology Why is this rather simple experiment
believed that there is no such
(Festinger & Carlsmith, 1959). Participants in this exper in social psychology? If you
would have to expect
as cognitive dissonance, you
iment were first asked to engage in an extremely boring thing
that a larger reward would produce a more positive
series of tasks-such as turning pegs in a board full of
the questionnaire than would the small
holes. After the task was over, the experimenter
made an response on
one of the reward. So, why was it so surprising that some unseen
unusual request: He told participants that
mental process might be operating here and produce the
research assistants had not shown up that day and asked Skinner's
if they would please "fill in'" by greeting the next partic- opposite result? Because, at that time, B. E.
behavior is con-
that that the task to be per- (1938) behaviorism perspective claimed
ipant and telling person
trolled solely by rewards and that punishments reigned.
formed was an interesting one. Festinger told half of these
directly observable
participants that they would be paid rwenty
dollars if Cognitive operations that were not
for engaging in
attitude-discrepant
behavior
Dissonance
isweak TSs, Attitude change
:Figure 5.14
Why Smaller
is small Inducements Often Lead
to More Attitude Change
after Attitude-Discrepant
Weak r e a s o n s
Behavior
for engaging in
When we have strong reasons for
attitude-discrepant Dissonance
is strong engaging in attitude-discrepant
behavior Attitude change
is large behavior, we experience
relatively weak dissonance and
do not change our attitudes. In
contrast, when we have lile
apparent justification for
engaging in the attitude-
discrepant behavio, we will
doing so As
co? As we already noted,.
noted, cognitive
when we have dissonance theory argues that experience stronger dissonance
few engaging in attitude-discrepantdissonance
and greater pressure to change
when we have littlereasons will be
stronger for
b e c a uce
so
justification and therefore cannot behavior. Thiss our attitudes. The result is that
to
ourselves, ssonance will be quite intense. explain ay our actions
away less justification leads to more
As Figure 5.14 illustrates, cognitive dissonance and more attitude
our attitudes by dissonance theory predicts hat it will be change following attitude
ottering us just barely
erepant behavior. Ihis ensures that we feel enough to get to engage in the easier to
us discrepant behavior.
ior, while additional reasons or rewards
will there is little justification for ourattitude
subsequent attitudede change. Social
would help to reduce dissonance and result inbehav
psychologists sometimes refer to this littue
tion as the less-le
-leads-to-more effect, that is, less reasons surprising predic-
leads togreater attitude or rewards for an action often
change, and it has been confirmed in many studies (Harmon-
lones, 2000; Leippe &
Eisenstadt, 1994). Because such conditions do often exist,
tegy of offering us just barely the
strateg
enough to induce us to say or do
etrue attitudes can often be an effective things contrary to our
rhe more money or
technique for
other rewards that inducing attitude change. Indeed,
are offered to us to
behave in a particular way pro-
vides a justification for our actions and
can undermine
the likelihood that attitude change
will occur. Thus strong forms ot coercion will
undermine dissonance. In addition, small
rewards lead to greater attitude change only when we believe
that we were
responsible for both the chosen course of action and any personally
instance, when ordered by an authority to do a negative effects it produced. For
People who don't wear safety belts are much more likely to die in auto accidents than
those who do.
People who smoke are much more likely to suffer from lung cancer and heart disease
than those who dont.
Figure 5.15
:Using Hypocrisy to
: Change Behavior SPEED
:When ur are made to confront LIMIT
Our ouwn bypocrisy
to redue such drssOnance
most choose
35
through direct means (by YOUR SPEED
In
changing our bebavior).
0ontrast, when ue arr asked to
think about reasons uwhy people
n general do not act according PIC
data provided
(Soune: Based on
&
Cooper,
by Stone, Wicgand,
Aronson, 1997.)
&
Eggleston, advoCari.
&& Wilson,
1997;
Gibbons,
of
h y p o c r i s y - p u b l i c l y
cating
have acted in a
feelings wav.
that
D i n n e r s t e i n , Kampf, to generate
used that they
when it is the person fficiently
suffic intense that
1994), especially known to be
then making might
some
a t t i t u d e and attitudes.
Such feelings change, may be
behavioral
efer
with their
own
inducing behavior chanos
is
inconsistent
dissonance directuy,
by dissonance-induced
that reduce of
only
actions the possibility
concerning
These predictions to prepare a viden.
tive. studies.
asked p a r t i c i p a n t s
tested in several (1997)
have been AIDS. Next partici
and Aronson
Cooper, avoid contracting
Stone, Wiegand, condoms (safe sex)
to
hadnt used condoms in the
the u s e of themselves
tape advocating
think about
reasons why they sometimes tail to use condoms
asked to
in general
why people
were
pants predicted
researchers
behavior). The
reasons
reasons) or
past (personal their own
reasons
that didn't
center on
condition, where participants
reasons
(normative in the personal
would be
maximized
all the people in
the study were
that dissonance Then
with their own hypocrisy. condoms at a
face-to-face dissonance-purchasing
had to come
of reducing
direct means
donation to a pro-
choice between a
dissonance-makinga
given a of reducing
when participants had
means
indirect
reduced price-or an results indicated that
aid homeless people. The an over-
to sex in the past,
gram designed r e a s o n s why they
didnt engage in safe
the the future
been asked to focus that their behavior in
on
that
and our
attitudes Dehaviors and then reminding them that their
Oance does indeed behavior. between own behavior has not always been consistent
attitude change. produce Experiencing
negative dis-
affect and with these attitudes-can be a powerful tool
for inducing beneficial changes in behavior.
eanance often occurs in
forced
compliance,
which we arein situations involving
duced by externalfactors minimally
w w
w w
wwww
e
w w
SUMMARYAND REVIEW
Attitudes are
evaluations of any aspect of the social including concerns about what others may think of us.
world.Often, attitudes are explicit-consciously People often show pluralistic ignorance, that is, erro-
sible and easy to report. Attitudes can be acces-
implicit neously believing that others have different attitudes
though, and therefore not consciously reportable or than we do, which can limit our
controllable. Attitudes are acquired from other people willingness to express
our attitudes in public. Several aspects of attitudes them-
through social learning. Such learning can involve clas selves also moderate the attitude-behavior link. These
sical conditioning, instrumental
conditioning, or obser-
vational learning. In fact attitudes can be formed via
include factors related to attitude strength: including the
extremity of our attitude position, the certainty with
subliminal conditioning, which occurs in the absence which our attitudes are held, and whether we have
of conscious awareness of the stimuli per-
involved, and sonal experience with the attitude
object. All of these
mere exposure. Attitudes are also formed
on the basis factors can make our attitudes more accessible and
of social comparisonour tendency to therefore likely to guide our behavior.
compare our-
selves with others to determine whether our view of
social reality is or is not correct. To be similar to others Attitudes can influence behavior through two different
we like, we mechanisms. According to the theory of reasoned action
accept the attitudes that they hold, to the and theory of planned behavior, when we can
extent that we identify with that
group. give care-
ful thought to our attitudes, intentions derived from our
Several factors affect the strength of the relationship attitudes strongly predict behavior. According to the
between attitudes and behavior. Situational constraints attitude-to-behavior process model, in situations where
may prevent us from expressing our attudes overtly, our behavior is more
spontaneous and we don't engage