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II. Immorality:
● Aristotle’s ethics, similar to Plato, eventually turns out to be exclusive and aristocratic.
● It gives morality a deeper dimension and makes it a matter of conscience and good will.
● The twin ends of moral virtues and contemplation signify for Aristotle the achievement
of that which is best in man.
● The moral virtues constitute the fulfillment of the nobility and excellence of the human
spirit.
● The ends require:
(1) natural endowment (natural desires, tendencies, and passions) who do not
unduly distort the higher intellectual part of man, except by the individual’s own
sufferance, and;
(2) proper social background that affords man from early childhood childhood and
education and orientation to his proper ends.
● Contemplation means the fulfillment of the highest potential of man which is his
capacity for immanent, self-sufficient activity.
Fundamental Man is seen mainly as being his intellect, apart from which there
Characteristic are only blind irrational desires and passions.
Main Problem of Invariably seen to be how to discipline the lower desires and
Morality passions; how to educate and cultivate the intellectual part.
Reporters:
1. Psyd S. Bongabong
2. Nur-Qhadir S. Tahamid
Members:
1. Agnes Pauline E. Estive
2. Joshua C. Gonzaga
3. Nina Angela T. Resurreccion
4. Ray Rollan A. Rodriguez
5. MaryJean Rhea R. Tingcang