The document discusses various theories of self as a cognitive construct. It outlines William James' theory distinguishing between the 'I' as subject of experience and the 'Me' as object of experience. It also discusses the concepts of global self versus differentiated self, real self versus ideal self, multiple versus unified self, and true self versus false self. Additionally, it examines the self as proactive and agentic in terms of intentionality, forethought, self-reactiveness, and self-reflection. The document then analyzes Eastern and Western thought on the concept of self, including Confucianism, Taoism, Buddhism, individualistic versus collectivistic self, and the social construction of self in Western thought. Finally,
The document discusses various theories of self as a cognitive construct. It outlines William James' theory distinguishing between the 'I' as subject of experience and the 'Me' as object of experience. It also discusses the concepts of global self versus differentiated self, real self versus ideal self, multiple versus unified self, and true self versus false self. Additionally, it examines the self as proactive and agentic in terms of intentionality, forethought, self-reactiveness, and self-reflection. The document then analyzes Eastern and Western thought on the concept of self, including Confucianism, Taoism, Buddhism, individualistic versus collectivistic self, and the social construction of self in Western thought. Finally,
The document discusses various theories of self as a cognitive construct. It outlines William James' theory distinguishing between the 'I' as subject of experience and the 'Me' as object of experience. It also discusses the concepts of global self versus differentiated self, real self versus ideal self, multiple versus unified self, and true self versus false self. Additionally, it examines the self as proactive and agentic in terms of intentionality, forethought, self-reactiveness, and self-reflection. The document then analyzes Eastern and Western thought on the concept of self, including Confucianism, Taoism, Buddhism, individualistic versus collectivistic self, and the social construction of self in Western thought. Finally,
● I - self as a subject of experience ● Me - self as an object of experience 2. GLOBAL SELF VS DIFFERENTIATED SELF ● Global self - awareness of good possessed by the self a ● Differentiated self - ability to separate thoughts and feelings 3. Real self vs ideal self ● Real self - who we are ● Ideal self - how we want to be. 4. Multiple vs unified ● Multiple - a spectrum; it is not limited to a single set of qualities ● Major self - a personality with thoughts, desires, intentions, emotions, ambitions, and beliefs ● Minor – merely enough to deal with a particular condition ● Micro - building blocks of personality 5. True vs false self ● True self - comes from real experiences and the feeling of being truly present, alive, and able to speak the truth. ● False self - self that wears a social mask to help build relationships with others 6. THE SELF AS PROACTIVE AND AGENTIC ● Intentionality - how an individual formulates intentions ● Forethought - future-oriented planning ● Self reactiveness - self-reactivity not only as planners or forethinkers but also as self-regulators. ● Self reflection - ability to reflect on their functioning, including life aspirations, the meaning of activities taken to achieve goals, thoughts, and personal efficacy.
THE SELF IN EASTERN AND WESTERN THOUGHT
A. CONFUCIANISM - the concept of self is linked to the social component of human existence B. TAOISM - " the core of existence and the world, or the Way. That is why we utilize paradoxes, contradictions, anecdotes, analogies, and aphorisms. C. BUDDHISM - Buddhism contends that the self does not exist and is an illusion
II. WESTERN THOUGHT
A. INDIVIDUALISTIC VS COLLECTIVISTIC SELF - Individualistic Self - People tend to identify most strongly with themselves, putting their needs ahead of the group's requirements. - Collectivistic Self - One's membership and role in a group, such as the family or the work team, significantly influence one's identity. This is especially true for younger people. B. THE SOCIAL CONSTRUCTION OF SELF IN WESTERN THOUGHT - human beings construct their knowledge of the world within the context of their social relationships.
FILIPINOS' REPRESENTATION OF SELF (Sta. Maria, 1999)
A. ANG SIMPLENG TAO - a low profile in one's social world,
B. TAONG NAGSUSUMIKAP - This type of person possesses a goal in life. C. TAONG TAGO ANG KALOOBAN - This type of person is not easy to understand and is likewise not easy to get along with. D. ANG TAONG HAYAG ANG KALOOBAN - This person expresses in a direct manner whatever is on her mind. E. ANG TAONG MASAYAHIN - It is easy to make this type of person happy. F. ANG TAONG NAGMAMALASAKIT - This type of person readily shares her time with others G. ANG TAONG MATAPAT - This type of person is loyal to his friends.