ACTIVITY 1 PHILIPPINE LITERATURE

1.What are the epics of the Ifugaos?

The first epics that famous in the ifugao is hudhud ni Aligayon this is the short info about this epic is It
describes occasions about the way of life and customs of the Ifugao public and their legend, Aliguyon.
Having a place in the class of Hudhud di Ani for gathering in the fields, this brave epic has three
capabilities.

The other one is called Alim In the days of yore, individuals rankled the divine beings and goddesses as
a result of their transgressions and. proceeded with insubordination to the desire of the divine beings.
The divine beings sent an extraordinary flood that lowered the. entire earth and obliterated every one of
the living animals.

1. When was the Maragtas written?

1907 The Maragtas is a work by Pedro Alcantara Monteclaro named History of Panay from the main
occupants and the Bornean migrants from which they slipped to the appearance of the spaniards, work
is in blended Hiligaynon and Kinaray-a dialects in Iloilo in 1907

3. Identify the following epic and make at least 2 sentences description:

 Bidasari - The legendary Bidasari ng Kamindawan depends on a Malay sentiment. As per their
conviction, for human existence to endure, it is dealt with and saved by a fish, creature, plant or
tree.
 Biag ni Lam ang - is a pre-Hispanic incredible sonnet of the Ilocano nation of the Philippines.
The story was given over orally for ages before it was recorded around 1640 assumedly by a
visually impaired Ilokano versifier named Pedro Bucaneg
 Maragtas - The Maragtas Legend tells the verifiable scenery of Iloilo way, beholding back to the
thirteenth hundred years, when Datu Puti and his fellow Datus, alongside their families, legends
and slaves got away from the abuse of Ruler Makatunao of Borneo and shown up at the mouth of
the Sirawag Stream, by and by known as the town of San Joaquin and eventually settled there.
 Haraya - Haraya is a Visayan grouping of morals with stories that boss those morals. It isn't seen
as by generally as an awe-inspiring considering the state of affairs made. The Haraya is another
striking piece from Panay. It is a grouping of rules of direct recounted as courageous stories. The
"Hari sa Bukid" of Negros is an unbelievable epic of Kanlaon Kan comes from a Persian word
"Khan" connoting "Master" and "Laon" from a Malay word implying "Old." and "Hinilawod" a
unimaginable poem made by the early tenants of Iloilo, Aklan and Antique also from Panay
 Lagda - “Signature” is an epic story about finding true love. The story is about a woman named
Anabel Igcalinos who is looking for her true love. The story of "Lagda" where the name of the
writer is stated here is similar to the story of urbana and end but it is unique because she is also
included in the story good manners such as kissing the hand of an elder or better known as
manmano, when a family member leaves and praying the rosary every oration and during Lent are
also taught.
 Hari sa Bukid - Hari sa Bukid was a ruler in Southern Luzon who had a large estate and a large
tobacco trade. He rebuked his people by gathering tobacco from the fields and passing it to the highest
point of the mountain, where he smokes it. If his family returned, he would remain away until the end
of time.
 Kumintang - Ang epiko ay uri ng panitikan na tumatalakay sa mga kabayanihan
atpakikipagtunggali ng isang tao o mga tao laban sa mga kaaway na coronas hindimapaniwalaan
dahil may mga tagpuang makababalaghan at di-kapani-paniwala.Kuwento ito ng kabayanihan na
punung-puno ng mga kagila-gilalas na mgapangyayari. Bawat pangkatin ng mga Pilipino ay may
maipagmamalaking epiko.
 Parang Sabir - Parang sabil is frequently deciphered as "battle in the way of God" and credited to
the 1876 foundation of a Spanish post in Jolo, Sulu. Parang sabil is a Tausug idea of shielding
their opportunity freedom, known as kamaruan, from the colonizers, like the Spaniards and
Americans. This paper will make sense of the existence of Urang Kaya Hadjiyula in safeguarding
the opportunity or kamaruan of the Muslims against the Spaniards.
 Daguy at Sudsud -Parang sabil is frequently deciphered as "battle in the way of God" and credited
to the 1876 foundation of a Spanish post in Jolo, Sulu. Parang sabil is a Tausug idea of shielding
 their opportunity/freedom, known as kamaruan, from the colonizers, like the Spaniards and
Americans. This paper will make sense of the existence of Urang Kaya Hadjiyula in safeguarding
the opportunity or kamaruan of the Muslims against the Spaniards.
 Tatuaang - Tuwaang was invited to attend the wedding of the Dalaga ng Monawon, where the man of
the hour, the Binata ng Sakadna, asked his men to drive away the guests. Tuwaang let the husband to
be know that they were all pulang dahon, which implied legends. The function began with the visitors
being offered precious things, but the Binata ng Sakadna didn't have a gold woodwind and a gold
guitar to top it off. Tuwaang grasped the lady of the hour's hand and kissed it before he confronted the
husband to be. Tuwaang then killed the husband to be by purchasing the gold flute. Tuwaang then
returned home to Kuaman with the lady of the hour and the Gungutan and they lived happily ever after.