Q. Write about the events of the first year following the Prophet's arrival in Madinah.

Upon arriving in Madinah from Quba, the Prophet Muhammad was welcomed with happiness by
the people of Yathrib. As he entered the city, crowds gathered to catch a glimpse of the revered
messenger. Amidst the throng, numerous voices clamored for him to stay with them, eager to
host the Prophet in their homes. However, he calmly stated that his she-camel, guided by divine
providence, would determine his residence.With an air of anticipation, the Prophet's camel
proceeded through the streets until it finally rested on land. Recognizing the significance of the
moment, the Prophet declared, "This is the place appointed by Allah." Here, he purchased the
land, laying the foundation for what would become the revered Masjid al-Nabawi, the Mosque of
the Prophet.

During the initial phase of settlement, the Prophet took up residence with Ayyub al-Ansari, a
generous and hospitable person of Madinah. Meanwhile, the construction of both the mosque
and the Prophet's modest dwelling began. Despite his exalted status, the Prophet actively
participated in the physical labor, symbolizing the unity of purpose and humility that
characterized his leadership.As the city flourished under the guidance of the Prophet, significant
diplomatic initiatives were undertaken. A treaty was established between the Muslim
community and the various Jewish tribes residing in Madinah, fostering a spirit of cooperation
and mutual respect. This accord served as a testament to the Prophet's commitment to
pluralism and peaceful coexistence.

Furthermore, to solidify the bonds of brotherhood among the diverse inhabitants of Madinah,
the Prophet implemented a revolutionary measure. He paired each Muhajirun, those who had
migrated from Mecca, with an Ansar, the indigenous inhabitants of Yathrib, creating familial ties
transcending tribal and ethnic divisions. This act of fraternity not only promoted social cohesion
but also laid the foundation for a resilient community built upon mutual support and solidarity.In
the realm of spirituality, the Prophet introduced the azaan, the call to prayer, as a unifying
symbol of Muslim identity. Its resonant call echoed through the streets of Madinah, summoning
believers to congregational worship.

Moreover, recognizing the city's pivotal role as the center of Islamic governance and
enlightenment, the Prophet bestowed upon it a new name: Madinatun-Nabi, the City of the
Prophet. This appellation affirmed Madinah's status as the spiritual capital of the burgeoning
Muslim ummah, embodying the aspirations and ideals of the Islamic faith.In the crucible of
Madinah's transformative first year, the Prophet Muhammad demonstrated exemplary
leadership, guided by principles of compassion, justice, and inclusivity.