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Core Knowledge and Conceptual Change
Oxford Series in Cognitive Development
Series Editors
Paul Bloom and Susan A. Gelman
1
1
Oxford University Press is a department of the University of Oxford. It furthers
the University’s objective of excellence in research, scholarship, and education
by publishing worldwide. Oxford is a registered trade mark of Oxford University
Press in the UK and certain other countries.
9 8 7 6 5 4 3 2 1
Contributors ix
Part I: Introduction
1. An Introduction to Core Knowledge and Conceptual Change 3
David Barner and Andrew Scott Baron
vii
viii Contents
9. How Numbers Are Like the Earth (and Unlike Faces, Loitering,
or Knitting) 151
Barbara W. Sarnecka
10. Epistemic Limitations and Precise Estimates in Analog
Magnitude Representation 171
Justin Halberda
11. A Framework for Work on Frames of Reference 191
Anna Shusterman and Peggy Li
Index 385
Contributors
How do humans know the world? An intuitive response to this question is that we
know the world by creating a copy of it in our minds—by representing things, events,
properties, and ideas that make up our experience. But if this is so, what form might these
mental representations take? How, if at all, might such representations actually resemble
things in the world? And how might we come to have them? These questions are the bread
and butter of a theory of concepts, and addressing them is the primary focus of this volume.
Human language is populated with words that point to the nature of our concepts.
Words like apple and chair suggest the existence of mental representations of objects like
apples and chairs. Words like jump, walk, and dance suggest that we have mental repre-
sentations of actions and events. And abstract words like idea, aspiration, and democracy
indicate that conceptual content goes well beyond that which can be readily detected by
the sense organs, to say nothing of words like if, the, or, rather, perhaps, and but. Humans
would appear to have conceptual representations of time, space, number, and other
minds; of subatomic particles, imaginary animals, possible worlds, and impossible out-
comes. What form do such ideas take in the mental architecture of the brain? Where do
they come from if they don’t have a basis in experience? In short, what, if any, constraints
exist on the acquisition and development of such concepts?
This book is an attempt to begin answering these questions. It contains a series of chap-
ters that describe the current state of the art regarding the nature and origin of human con-
ceptual knowledge. Including this Introduction, the volume comprises 20 chapters that
describe the nature and origin of human knowledge of language, objects, number, events,
color, space, time, beliefs, and desires, as well as how humans engage in moral reasoning
3
4 Introduction
with her still influential papers on “fast mapping” (Carey, 1978; Carey & Bartlett, 1978).
Carey has worked on most every topic addressed in this volume to varying degrees, and
many others, too; her work is the starting point for any serious modern theory of concep-
tual development. We therefore dedicate this book to her and to her contribution to the
thriving field of conceptual development.
The book’s table of contents provides a summary of how the 19 remaining chapters will
address the problems of core knowledge and conceptual change. While almost every chapter
touches on the main themes of this book, they can nevertheless be divided into the follow-
ing four collections, each with its own core focus. First, Chapters 2–6 focus on processes of
conceptual change: What learning mechanisms are involved (Chapter 2)? How is conceptual
change possible (Chapter 3)? Do concepts really change, or do they simply get supplanted by
new concepts (Chapter 4)? Are concepts akin to intuitive theories, and if so, what is the de-
velopmental origin of such theories (Chapter 5)? Do infants actually create and test hypothe-
ses when they learn (Chapter 6)? Next, Chapters 7–11 explore different types of abstract con-
cepts that serve as core case studies in the theory of conceptual change. Case studies include
topics such as words for color, time, and number (Chapter 7); individuation and cardinal-
ity (Chapter 8); counting (Chapter 9); approximate number representations (Chapter 10);
and children’s developing representation of spatial concepts and language (Chapter 11). The
third section of the book deals specifically with linguistic structure and conceptual change.
Case studies here address how kind information is encoded by generative lexical structures
(Chapters 12 and 13), how linguistic structure relates to children’s representations of events
(Chapter 14), and how children’s early linguistic sophistication is concealed by limits to
domain general factors like executive function (Chapter 15). The final section of the book
focuses on the development of social and moral cognition. Chapters here explore how core
systems of social knowledge are combined in development to generate uniquely human
social capacities (Chapter 16); how infants and young children come to reason about the
mental states of others (Chapter 17); how we can study the development of social concepts
via developmental neuroscience (Chapter 18); how human moral intuitions arise from core
capacities present in human infants (Chapter 19); and, finally, how core cognitive processes
lead children to affiliate with others through the formation of social categories and social
group preferences (Chapter 20).
Most of these chapters take for granted the idea that brains implement a type of cognitive
software, called the mind, which offers the best available level of explanation for making
sense of human behaviors as they emerge in development. Further, most chapters assume
that the mind is a type of representational system, where representations take the form of
primitive concepts and a compositional system that allows for their creative combination
(Fodor, 1998). On some versions of this framework, mental states are representational in
6 Introduction
the sense that they stand in an isomorphic relation to states of the world (Gallistel, 1990).
Thoughts about cats can be evaluated as true or false as a function of what happens to be
true of actual cat entities in the world. Thus, on this view, the mind is a type of intentional
system whose states get their content from mind–world relationships. While some are
skeptical that such mind–world mappings play a role in grounding the content of beliefs
(see BonJour, 2002; Brentano, 2014), or that they add any explanatory power to psycho-
logical theory construction (e.g., Chomsky, 2000), the idea of intentionality nevertheless
plays a role, even if only an intuitive one, in most theories (Dennett, 1989).
Concepts can be imagined as a type of mental representation—mental particulars,
which play a causal role in cognition by entering into computations that underlie thought
and drive behavior. Beyond this, what should a theory of concepts set out to explain?
In their influential review of this question, Laurence and Margolis (1999) describe sev-
eral important explananda. At a minimum, they argue that a final theory should explain
human behaviors such as categorization, reference, and inference, as well as the compo-
sitionality of human thought, as evidenced in natural language. Also, they note that any
final theory should address how concepts might be acquired. Because each of these topics
has been dealt with extensively elsewhere—and in particular by Laurence and Margolis—
we list them only briefly here.
Categorization. In short, the ability to differentiate and group phenomena according
to some set of criteria (specified by the concept in question)—for example, that a partic-
ular robin is a bird.
Reference Determination. The ability to semantically evaluate whether a concept truth-
fully applies to a phenomenon—for example, that the robin in question is in fact a bird,
or instead the categorization of a robin as a bird is made in error.
Analytic Inference. The ability to compute inferences in which the truth of the conclu-
sion is guaranteed by the truth of its premises—for example, Smith is a bachelor; there-
fore Smith is an unmarried man. Analytic inferences contrast with synthetic inference,
where there is no necessary connection between the premises and the conclusion—for
example, “Smith is a math professor; therefore Smith is (likely) good at math.”
Compositionality. The ability to generate an infinite set of sentences from finite words
and rules. Sentences in natural language exhibit compositionality. The meaning of a sen-
tence like “Smith is a math professor” is a function of the meanings of the individual words
involved and how those words are put together (see Fodor & Lepore, 2002; Frege, 1892).
Each of these different attested abilities places serious constraints on what a concept
might be. For example, theories need to explain why an expression like “big fish” refers to
things that are big for a fish but not big relative to buildings or elephants (e.g., Kamp &
Partee, 1995). This requires an account of compositionality and how it relates to reference
and categorization. And they need to explain how we know that a big fish is a kind of
fish, but that a red herring is not a type of herring. This requires a theory of inference, and
how the compositional structure of sentences determines which inferences are licensed
and which are not.
Introduction 7
Perhaps the greatest puzzle for a theory of concepts is how they might come to play
a causal role in guiding action in the world. For concepts to play such a role, they must
somehow make contact with experience of the world. One way to accomplish this goal is
to posit that concepts are just collections of perceptual features—that the concept fish is
some conjunction of primitive perceptual features that are associated with fish experiences
such that whenever this conjunction is witnessed, the concept “fish” is tokened mentally.
This type of account owes itself first to empiricists like John Locke, but also takes inspi-
ration from the much earlier philosophy of Plato, who despite not anchoring concepts in
perception nevertheless sought to anchor conceptual content in definitions—essentially
an exercise in reducing complex concepts to their simplest possible components. Both of
these efforts to reduce concepts to primitive components, whether perceptual or other-
wise, have turned out to be notoriously fraught, as argued at some length by Fodor (1998)
inter alia. It just happens to be incredibly difficult to articulate a definition for even the
simplest concepts. And the most abstract concepts, like democracy and justice, just can’t
be linked to perceptual experience in any kind of intuitive way that involves breaking the
concepts down into primitive parts.
Developmental psychology offers the best hope we currently have of understanding this
profound puzzle; to our knowledge developmentalists are really the only researchers se-
riously engaging the issue as a field. Observing an adult, it is all too easy to overlook the
incredible problem that is presented by relating a mental symbol to conceptual content.
But the problem and its character are obvious when watching children develop, especially
as they acquire words like two and three, learn to categorize things as “alive” and “dead,”
and classify acts as “good” and “evil.” As Susan Carey has shown very convincingly (Carey,
2009), the cognitive systems available to children prior to learning language do not appear
to provide representations that can be straightforwardly pasted together to derive abstract
conceptual content. Instead, infants must begin with relatively abstract core representations
of objects, number, events, and agents. But in each case these attested core representations
cannot alone explain the capacities we witness in older children. Things change. But the
question is how. What process of change could take representations x, y, and z and end up
with anything other than some combination of these elements—xyz, xzy, yxz, yzx, zxy,
or zyx? If the concept “justice” can’t be decomposed to elements like this that make direct
contact with entities and relations in the world, then how could the word ever be learned?
This, in a nutshell, is the problem of conceptual change. Humans begin life with a core
set of innate mental representations which themselves are directly triggered by experi-
ence in the world, like perceptual representations. Humans end life with representations
that are vastly more abstract than those found in core knowledge. Somewhere between
these endpoints, processes of change occur. Does this amount to recombination of core
representations? Transformation of these representations? The construction of entirely
new representational resources? The chapters that follow seek to answer these questions
and provide state-of-the-art descriptions of what we currently know and where the field
is heading in the coming years.
8 Introduction
References
BonJour, L. (2002). Internalism and externalism. In P. Moser (Ed.), The Oxford handbook of epis-
temology (pp. 234–263). Oxford, UK: Oxford University Press.
Brentano, F. (2014). Psychology from an empirical standpoint. New York: Routledge.
Carey, S. (1978). The child as word learner. In J. Bresnan, G. Miller, & M. Halle (Eds.), Linguistic
theory and psychological reality (pp. 264–293). Cambridge, MA: MIT Press.
Carey, S. (2009). The origin of concepts. New York: Oxford University Press.
Carey, S., & Bartlett, E. (1978). Acquiring a single new word. Stanford University Papers and
Reports on Child Language Development, 15, 17–29.
Chomsky, N. (2000). New horizons in the study of language and mind. New York: Cambridge
University Press.
Dennett, D. C. (1989). The intentional stance. Cambridge, MA: MIT press.
Fodor, J. A. (1998). Concepts: Where cognitive science went wrong. Oxford, UK: Oxford
University Press.
Fodor, J. A., & Lepore, E. (2002). The compositionality papers. Oxford, UK: Clarendon Press.
Frege, G. (1892). On concept and object. Reprinted in B. McGuiness (Ed.), Collected papers on
mathematics, logic, and philosophy (pp. 182–194). Oxford: Blackwell.
Gallistel, C. R. (1990). Representations in animal cognition: An introduction. Cognition,
37(1), 1–22.
Kamp, H., & Partee, B. (1995). Prototype theory and compositionality. Cognition, 57, 129–191.
Laurence, S., & Margolis, E. (1999). Concepts and cognitive science. In Laurence, S., & Margolis,
E. (eds.), Concepts: Core readings (pp. 3–81). Cambridge, MA: MIT Press.
Part II
Processes of Conceptual Change
2
Preliminary Thoughts on a Rational Constructivist Approach
to Cognitive Development
Primitives, Symbols, Learning, and Thinking
Fei Xu
Introduction
This chapter considers a newly emerging view of cognitive development: rational con-
structivism. I will attempt to sketch the view as I see it, in broad strokes. I will draw
on arguments and evidence to see if an overall picture will emerge. Two key develop-
mental issues are discussed: how to characterize the initial state, and how to character-
ize mechanisms of learning and developmental change. I will argue for the following
theses: (1) Infants are much smarter and much more sophisticated learners than what
William James, Piaget, or Quine had thought; infants’ world is not “a blooming, buzz-
ing confusion.” However, it remains unclear how best to characterize the initial state.
Instead of sensorimotor primitives or core knowledge, the initial state may perhaps be
best characterized as a set of proto-conceptual primitives. (2) Over the last several de-
cades of research on cognitive development three types of learning mechanisms have
been uncovered: language and symbol learning as a vehicle for conceptual development;
Bayesian learning as a tool for belief revision; and explanation, analogy, and related pro-
cesses as ways to organize factual knowledge and generate new hypotheses that drive
genuine conceptual change. These mechanisms may be considered both rational and
constructive.
11
12 Processes of Conceptual Change
The field of developmental psychology has been struggling with the issue of innate-
ness for some time (e.g., Carey, 2009; Chomsky, 1987; Elman et al., 1996; Fodor, 1975,
1981; Quine, 1960; Pinker, 1984, 1989; Spelke, 1994; Spelke, Breinlinger, Macomber, &
Jacobson, 1992; Smith, 2001). Discussions often start with philosophers such as Plato,
Berkeley, Descartes, Locke, Quine, Fodor, Chomsky, and others, and when moving into
the subfield of cognitive development, Piaget (e.g., Piaget, 1954). The challenge is to ac-
curately characterize the initial state of a human infant—What does the infant know?
What is he or she capable of thinking and learning? What sorts of building blocks are in
place at birth or shortly after? The importance of this question cannot be overstated—
without a characterization of the initial state, it would be difficult, if not impossible, to
understand the nature of learning and developmental change.
Piaget’s account of the starting state is in every textbook on developmental psychol-
ogy. Most parents have heard of Piaget and know something about his ideas, be it about
object permanence, or the child as an active learner, or accommodation and assimilation
as mechanisms of learning. Although the credit is due to Charles Darwin as the first to
systematically document children’s behavior as the basis for theorizing about develop-
ment, Piaget stands out as the first to propose an account, with a characterization of the
initial state and a characterization of how development proceeds from one stage to the
next. (The other, even more famous, developmental psychologist is, of course, Sigmund
Freud, whose main concern was normal and abnormal personality development.) Armed
with the progress developmental psychologists have made in the last several decades,
there is now reasonable consensus that the Piagetian picture is not right, in fundamental
ways. In particular, his characterization of the initial state and his stage theory have been
called into question by many, based on a large body of empirical findings (e.g., see Carey,
2009; Carey & Spelke, 1996; Gelman & Baillargeon, 1983; Gopnik & Meltzoff, 1997;
Spelke et al., 1992; Wellman & Gelman, 1992, for reviews).
One new perspective that has been developed in detail is the core knowledge proposal
(Carey, 2009; Carey & Spelke, 1996; Spelke, 1994; Spelke et al., 1992; also sometimes called
core cognition). In this view, human infants begin life with a set of core knowledge systems,
and a handful of innate concepts are at the center of these reasoning systems—object,
number, agent, causality, and space. Each core system has its roots in our evolutionary
history and is shared with our primate relatives. Importantly, the fact that these core cogni-
tion systems participate in certain kinds of inferences is the signature for thinking of them
as having conceptual content. Two versions of this point have been explicated in the liter-
ature: One focuses on the fact that these early representations are amodal (Spelke, 1994;
Spelke et al., 1992), contrary to the Fodorian view that encapsulated perceptual modules
are modality-specific (Fodor, 1981); the other focuses on the inferential role these early
representational structures participate in, that is, the richness of the inferences and types
A Rational Constructivist Approach to Cognitive Development 13
of inferences (Carey, 2009). For example, the object concept is not limited to the visual
modality; similar principles guide infants’ perception of objects in the visual and tactile
modalities (e.g., if two pieces move together—common fate—infants perceive them as
parts of one object). Infants’ number sense not only allows them to perceive approximate
numerosities in vision and audition, but it also allows them to perform simple arithmetic
operations, such as approximate addition and subtraction, an example of rich inference.
I have no doubt that the progress in developmental psychology warrants a serious re-
consideration of the Piagetian account of development; I also share the confidence that
the last several decades of infancy research has been illuminating. Here I raise a few ques-
tions about the core knowledge thesis and consider a revision.
The perceptual–conceptual distinction has been central to the debate about the initial
state of a human infant. For various reasons, most developmental psychologists are more
sympathetic to and more comfortable with the view that infants start life with perceptual
capacities and primitives: They can perceive color, size, shape, and motion and, indeed,
there are well-studied brain areas that are designated for representing these basic per-
ceptual primitives (e.g., Elman et al. 1996; Karmiloff-Smith, 1990; Piaget, 1954). These
views are in agreement with the long-standing philosophical tradition of empiricism (e.g.
Locke, 1690/1975; Hume, 1748/1999) and Piaget’s characterization of the initial state in
terms of sensorimotor primitives.
Spelke, Baillargeon, R. Gelman, and their colleagues were among the first to challenge
the Piagetian view, marshaling both theoretical arguments as well as new empirical evi-
dence. The avalanche began with the seminal work of R. Gelman and Baillargeon (1983),
Spelke (1985), and Baillargeon, Spelke, and Wasserman (1985). New methodological
advances—in particular the development of the violation-of-expectation looking time
paradigm—allowed researchers to ask questions of infants that could not be asked before.
New studies with young infants barely 4 months of age suggest they may already repre-
sent persisting objects; even more astonishingly, these young infants may already have a
set of principles that guide their reasoning about medium-sized objects, and these are the
very same principles that adults use still—for example, continuity, solidity, and contact.
Spelke et al. (1992) articulated the core knowledge view as an alternative to the standard
Piagetian theory. They focused specifically on the centrality of these early concepts: Not
only is the object concept embedded in a system of reasoning, it is also amodal—similar
evidence is found in visual as well as tactile tasks (e.g., Streri & Spelke, 1988).
More recently, in an elegant, well-written, and ambitious synthesis of recent work on
infant cognition and cognitive development in general, Carey (2009) argued forcefully
against the Piagetian characterization, as well as that of the British empiricists’, of the ini-
tial state. She marshaled evidence from a large body of literature supporting the claim that
human infants are endowed with at least four “core cognition” systems: object, number,
agent, and cause. Although Carey suggests that the format of representation for each of
these concepts may be iconic, she also argues that these primitives are conceptual, using
the criterion that these early representations play important inferential roles in larger
14 Processes of Conceptual Change
conceptual structures. Within the core knowledge system of object cognition, a rich set
of reasoning principles appears to be in place very early in development. Similarly within
the core knowledge system of agent cognition, a rich set of reasoning principles seems to
be in place by the end of the first year. Furthermore, the outputs of these core knowledge
systems interact with each other to support even richer inferences in other reasoning tasks.
Two issues need further consideration, however. First, advances in vision science have
taught us that perceptual inferences are ubiquitous in all aspects of perception, from lu-
minance perception, surface perception, structure from motion, to generic viewpoint and
object recognition (e.g., Feldman, 2012; Knill & Richards, 1996; Knill & Pouget, 2004;
Weiss, Simoncelli, & Adelson, 2002). For example, Feldman and Singh (2006) showed
that shape representations naturally arise as a form of probabilistic inference. The inferen-
tial mechanism tries to guess what best explains the observed shape given certain assump-
tions about the underlying generative process. Thus it seems unlikely that, by itself, playing
an inferential role is enough for saying that the initial primitives have conceptual content.
Principles of object perception—cohesion, solidity, and contact—are argued to be em-
bedded in a system of reasoning that is causal-explanatory in nature. Perceptual inferences
appear to be qualitatively similar—sets of perceptual variables are computed jointly to de-
termine the output of the inferential mechanisms, and some are more causal than others.
Second, it may not be surprising that representations of objects and agents interact—
after all, what good would the outputs of the core knowledge systems do if they did not
interact with each other to advance understanding of the world? Put another way, even if
we started with lower-level primitives and somehow construct the concepts of object and
agent, one may also expect that these concepts will interact with each other in meaning-
ful ways further down the reasoning stream. Perceptual modules (e.g., motion detection,
color perception) do deliver outputs that can be used for higher-level cognitive processes
such as object recognition and categorization, yet most of us continue to think that these
lower-level processes are perceptual.
It is an important discovery that early representations are amodal. However, the strong
evidence that the number sense exists in visual, auditory, and action forms may not neces-
sarily argue for its conceptual content. In the case of the number sense, experiments with
young infants using visuospatial arrays, sequences of sounds, and sequences of actions
all found that Weber’s law applies, just like it does for many other magnitudes such as
intensity of sounds, length, and luminance level (see Carey, 2009; Feigenson, Dehaene, &
Spelke, 2004 for reviews). Thus amodal representations are not necessarily conceptual.
Another important reason why one might question the conclusion that the initial
primitives are fully conceptual is that there exist real discontinuities between these prim-
itives and later, more mature concepts, which can be, for the most part, lexicalized and
tagged by mental symbols in language (e.g., dog, ball, 3, left).
Take the case of object, a well-studied concept in infancy. Carey and Xu (2001) argued
that the properties we have evidence for in infancy for a concept of object could be thought
of as properties of a mid-level attention system (e.g., Kahneman, Treisman, & Gibbs, 1983;
A Rational Constructivist Approach to Cognitive Development 15
Scholl, 2001 Scholl & Pylyshyn, 1999). The initial criteria for individuation and track-
ing identity are spatiotemporal (see Spelke, Kestenbaum, Simons, & Wein, 1995;
Xu, 1999; Xu & Carey, 1996; but see Wilcox, 2003; Wilcox & Baillargeon, 1998; see Xu,
2007, for a review), whereas our criteria for bona fide sortal concepts dog or cup (Hirsch, 1982;
Macnamara, 1982; Xu, 1997, 2007) are kind-relevant criteria that are not part of a subsystem
of vision that relies on path and motion information for individuation and identity. Perhaps a
better term for the initial object concept is the “object sense,” an analogy to the “number sense.”
Similarly, when we take a closer look at the evidence for the number concept, there
is strong evidence for an approximate number system—the “number sense” (Dehaene,
1997, 2011; Gallistel, 1990). This system, as has been argued by many, shares many prop-
erties of well-studied perceptual systems for discriminating duration, lightness, weight,
or length—for example, Weber’s law applies (Brannon, Abbott, & Lutz, 2004; Lipton &
Spelke, 2003; Xu, 2003; Xu & Spelke, 2000; Xu, Spelke, & Goddard, 2005; see Feigenson,
Dehaene, and Spelke, 2004, for a review and studies with preschoolers and adults). For
example, 6-month-old infants, and even newborns, can tell the difference between 6 and
18, 8 and 16, but not 8 and 12; 9-to 10-month-old infants can tell the difference between 8
and 12 but not 8 and 10. In other words, our initial numerical representations are approxi-
mate and nondiscrete, whereas the numerical concepts we need for learning the meaning
of number words (1, 2, 3, 4, 5, …) must be symbolic and discrete. Even more impor-
tantly, the “number sense” is nothing like the number line in its formal properties: For the
number sense, the difference between 8 and 16 is not equal to the difference between, say,
16 and 24; in fact, the difference between 8 and 16 (1:2) is the same as that between 16 and
32 (1:2). To acquire the concept of positive integer, learners would have to abandon every
belief (implicitly represented in the system for numerical reasoning) they had about how
numbers work and construct a brand new set of beliefs, such as how the successor func-
tion works, and how sets relate to each other and to the counting routine (Carey, 2009).
When it comes to learning the meanings of number words (1, 2, 3, 4, 5, …), there is
little dispute that genuine conceptual change is needed. Wynn (1990, 1992), Sarnecka
(2008), Sarnecka & Lee (2009), and Le Corre and Carey (2007), among others, docu-
mented the developmental time course of learning to meaning of positive integers. These
researchers discovered that children engage in the counting routine quite early (a prac-
tice that is strongly encouraged in the average middle-class American households), but
it takes children about a year and a half to figure out how counting works in terms of the
cardinality principle—children begin by figuring out the meaning of 1, then the mean-
ing of 2 after a few months, then the meaning of 3 after another few months, and so on.
Eventually they make the inductive leap that the next number on the count list represents
“one more” from the one before, that is, the successor function.
A number of researchers have provided theoretical accounts of this developmental
process. Carey (2009) argues that the transition from prelinguistic representations of
numerosity to using symbols to think about numbers as referring to discrete quantities
requires genuine conceptual change. I agree—the prelinguistics systems of approximate
16 Processes of Conceptual Change
number representations and parallel individuation are not up for the job of supporting
the learning of verbal counting. New representational resources need to be constructed.
What about causality, agency, and space? Perhaps parallel arguments can be made. There
exist arguments in the literature on how causality changes from perceptual (i.e., defined by
spatiotemporal parameters, Michotte) to conceptual (see the interventionist account of cau-
sality, e.g., Gopnik et al., 2004; Gopnik & Wellman, 2012; Woodward, 2003), and causal lan-
guage may play an important role (e.g., Bonawitz et al., 2010). There also exist arguments on
how our representations of space change drastically when spatial language is acquired (e.g.,
Hermer-Vazquez, Moffet & Munkholm, 2001; Hermer & Spelke, 1996; Spelke, 2003) and the
initial representations are modular and encapsulated in a perceptual input analyzer. I am not
aware of parallel arguments for the development of our concept of agent. My reading of the lit-
erature on the early understanding of agency is that it is rather messy and controversial—some
have argued for strong nativist views (e.g., Gergely & Csibra, 2003; Gergely, Nádasdy, Csibra,
& Bíró, 1995), while others favored a more piecemeal learning characterization (e.g., Meltzoff
& Brooks, 2001; Woodward, 1998). One aspect of theory of mind development, false belief
understanding, may give us another relevant example here—infants may have some implicit
understanding of other peoples’ beliefs, but these do not appear to be accessible to verbal pre-
dictions until later in development (for papers on this controversy, see Onishi & Baillargeon,
2005; Ruffman & Perner, 2005; Wimmer & Perner, 1983; and many others).
An alternative construal is that infants’ initial knowledge is embedded in a set of per-
ceptual analyzers that are capable of very sophisticated inferences and computations.
Perhaps these representations are best characterized as proto-conceptual primitives be-
cause they do not deliver representations in the relevant format for the learning of lan-
guage, and children seem to have a great deal of difficulty building other, more complex
and explicit concepts out of these primitives. In other words, it is not a simple mapping
problem to figure out how words refer to these concepts, and it is not a simple “tweaking”
of the primitives that would do the trick. The changes that take place during and beyond
infancy require new primitives, new hypotheses, and new ways of learning and thinking.
What are the learning mechanisms that bring about developmental change? In other
words, what is “rational” and “constructivist” about the young human learner’s mind and
the course of development? I suggest that there are at least three types of mechanisms for
learning and developmental change: (1) language as a medium for providing placeholder
structures and imposing constraints on representational format; (2) Bayesian inductive
learning as a way of rationally combining evidence and prior knowledge for the purpose
of belief revision; cumulative belief revisions may lead to conceptual change such that
peripheral concepts may become core concepts, and vice versa; and (3) explanation, anal-
ogy, thought experiments, and other internal processes of “learning by thinking” as tools
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were the poets Wordsworth, Rogers and Robert Browning (the last
then but a young and comparatively unknown man), Stanfield the
artist, Landor, Lucas and William Harness.
After the performance the principal actors repaired to Talfourd’s
house, there to partake of a sumptuous repast to which over fifty
people—leading lights in Art, Letters and the Sciences—sat down. It
was a great function, marked by many complimentary speeches, as
the occasion demanded. Macready, of course, shared the honours
with Talfourd, and, in a moment of exaltation, turned to Miss Mitford
and asked her whether the present occasion did not stimulate her to
write a play. It was an ill-chosen remark, for she was then at the very
height of popularity as the author of the successful Rienzi, but she
quickly replied, “Will you act it?” Macready did not answer, and
Harness, who was close by, chaffingly remarked to Miss Mitford,
“Aye, hold him to that.” “When I heard that that was Harness, the
man who, I believe, inflicted such a deep and assassin-like wound
upon me—through Blackwood’s Magazine—I could not repress the
expression of indignant contempt which found its way to my face,
and over-gloomed the happy feeling that had before been there.”
This was Macready’s written comment on the incident, but how he
had misjudged Harness throughout this unpleasant affair has been
dealt with by us in a previous chapter.
Miss Mitford knew nothing of the bitterness which her innocent
reply had engendered and fully enjoyed the round of festivities to
which she was invited. On the day following the first performance of
Ion, her friend Mr. Kenyon called to take her to see the giraffes—they
were then being exhibited for the first time in this country at the
Zoological Gardens—and on the way suggested they should call at
Gloucester Place for a young friend of his, “a sweet young woman—
a Miss Barrett—who reads Greek as I do French, and has published
some translations from Æschylus and some most striking poems.
She is a delightful young creature; shy, and timid and modest.
Nothing but her desire to see me got her out at all, but now she is
coming to us to-morrow night also.”
This occasion marks an important event in Miss Mitford’s life—her
introduction to Elizabeth Barrett Barrett, which from that moment
grew and strengthened, a fragrant friendship which lasted through
life, much prized by both.
“She is so sweet and gentle,” wrote Miss Mitford to her father, “and
so pretty, that one looks at her as if she were some bright flower; and
she says it is like a dream that she should be talking to me, whose
works she knows by heart.”
Writing next year to her friend Mrs. Martin, Miss Barrett said of her
literary friend: “She stands higher as the authoress of Our Village
than of Rienzi, and writes prose better than poetry, and transcends
rather in Dutch minuteness and higher finishing than in Italian ideality
and passion.”
Truth to tell, this visit to London was having the effect of slightly
exalting our gentle village author; she found herself the very centre
of attraction, every one paying her homage. Talfourd’s house was
besieged by callers—not on Talfourd—but on his guest. Wordsworth
was calling every day, chanting the praises of Rienzi and the abilities
of its author; the Duke of Devonshire brought her “a splendid
nosegay of lilies of the valley—a thousand flowers without leaves,”
and begged her never to come again to London without informing
him and giving him the opportunity of enjoying a similar pleasure. Mr.
and Mrs. Talfourd grew indignant; they had not bargained for this
when they invited their quaintly-clad, old-fashioned friend from Three
Mile Cross to witness the triumph of Talfourd and Ion! Talfourd was
jealous, positively jealous, and openly showed it by a marked
coolness towards his old friend, a coolness which she pretended not
to notice, although it hurt her very much. “They are much displeased
with Miss Mitford,” wrote Macready of his friends the Talfourds. “She
seems to be showing herself well up.” “William Harness says he
never saw any one received with such a mixture of enthusiasm and
respect as I have been—not even Madame de Staël. Wordsworth,
dear old man! aids it by his warm and approving kindness”—was
Miss Mitford’s report to her father.
It was arranged that she should stay in London in order to witness
the second performance of Ion, fixed for June 1, but on the morning
preceding this, while sitting at breakfast, Talfourd bitterly complained
of some depreciating comments on his play which he had just read
in one of the morning papers. To soothe him Miss Mitford suggested
that he need not take such things too seriously, adding that she
thought the critics had been far more favourable to his play than to
her own; at which he flamed out: “Your Rienzi, indeed; I dare say not
—you forget the difference!” and behaved with such scorn and anger
that his guest was shocked, packed up her boxes and fled to William
Harness. “We have had no quarrel”—was the report home—“no
coolness on my part. I behaved at first with the warmest and truest
sympathy until it was chilled by his bitter scorn; and since, thank
Heaven! I have never lost my self-command—never ceased to
behave to him with the most perfect politeness. He must change
very much indeed before the old feeling will come back to me.”
Mary Russell Mitford.
(From a painting by John Lucas, in the National Portrait
Gallery.)
It was through Miss Mitford that William Harness was first
introduced to Talfourd, although, judging by certain circumstances
which arose from time to time, we hold the opinion that William
Harness, who demanded more from his friends than did Miss
Mitford, never really appreciated the acquaintance. Harness was for
ever questioning the other’s motives, and more than once hinted his
suspicions to Miss Mitford who at once defended the other—as was
her wont. Talfourd’s jealousy was, let us say, pardonable, but when it
turned to venom, as it did, we dare not condone. Meeting Macready
one evening of the following November, the conversation turned on
Miss Mitford and a new play she was projecting and which Mr.
Forrest,[27] a rival to Macready, was to produce. “I have no faith in her
power of writing a play, and to that opinion Talfourd subscribed to-
night—concurring in all I thought of her falsehood and baseness!”
These are Macready’s own words, but fortunately Miss Mitford died
without knowledge of them, otherwise her faith in her old idol would
have been rudely shattered. Talfourd, of whom she had ever spoken
kindly; whose career she had watched, glorying in his successes;
who had himself praised her talent for the Drama and urged her to
forsake all else for it, and now concurred in another’s disparaging
references to that same talent—“concurring in all I thought of her
falsehood and baseness!”
This London visit closed with a dinner-party at Lord and Lady
Dacre’s—Lady Dacre was a relative of the Ogles and therefore
distantly connected with the Mitfords. “It is a small house, with a
round table that only holds eight,” wrote Miss Mitford, and, as she
proceeded to relate that fifty people assembled, and offers no further
explanation, we wonder how they were accommodated. The
company included Edwin Landseer, “who invited himself to come
and paint Dash”—the favourite spaniel—“Pray tell Dash.”
Mr. Kenyon was also there—he had just brought about the
introduction to Miss Barrett, and was consequently in high esteem—
of whom Miss Mitford told her friend Harness that he had written a
fine poem, “Upper Austria,” to be found in that year’s Keepsake, as a
test of his sanity. “From feelings of giddiness, he feared his head
was attacked. He composed these verses (not writing them until the
poem of four hundred or five hundred lines was complete) as a test.
It turned out that the stomach was deranged, and he was set to
rights in no time.”
A wonderful fortnight this, with its introductions to all the notables
—“Jane Porter, Joanna Baillie, and I know not how many other
females of eminence, to say nothing of all the artists, poets, prosers,
talkers and actors of the day.”
“And now I am come home to work hard, if the people will let me;
for the swarms of visitors, and the countless packets of notes and
letters which I receive surpass belief.”
With the introduction to Miss Barrett a new correspondent was
added to the already large list with whom Miss Mitford kept in touch,
and from the middle of the year 1836 the letters between the two
friends were frequent and voluminous. The early ones from Three
Mile Cross display an amusing motherliness on the part of their
writer, containing frequent references to the necessity of cultivating
style and clearness of expression, all of which Miss Barrett took in
good part and promised to bear in mind. But in this matter of letter-
writing Miss Mitford was really expending herself too much—it was a
weakness which she could never overcome—and the consequence
was that she either neglected her work or performed it when the
household was asleep. Then, still further obstacles to a steady
output arrived in the person of the painter Lucas, who wanted to
paint another portrait of his friend, and was only put off by being
allowed to paint the Doctor, the sittings for which were given at
Bertram House, then in the occupation of Captain Gore, a genial
friend of the Mitfords. The portrait was a great success, every one
praising it. “It is as like as the looking-glass,” wrote the delighted
daughter to Miss Jephson. “Beautiful old man that he is! and is the
pleasantest likeness, the finest combination of power, and beauty,
and sweetness, and spirit, that ever you saw. Such a piece of colour,
too! The painter used all his carmine the first day, and was forced to
go into Reading for a fresh supply. He says that my father’s
complexion is exactly like the sunny side of a peach, and so is his
picture. Imagine how grateful I am! He has come all the way from
London to paint this picture as a present to me.”
Following Lucas, came Edmund Havell, a young and rising artist
from Reading, a lithographer of great ability. He came to paint Dash
—Landseer being unable to fulfil his promise because of an
accident. “Dash makes an excellent sitter—very grave and dignified,
and a little conscious—peeping stealthily at the portrait, as if afraid of
being thought vain if he looked at it too long.”
These were the diversions which Miss Mitford permitted herself,
and when they were over and the approach of winter caused a
natural cessation of the hosts of visitors who thronged the cottage
during the fine weather, she devoted herself with energy to a new
book, to be entitled Country Stories, for which Messrs. Saunders &
Otley were in negotiation.
FOOTNOTES:
[27] He was alleged to have instigated the riotous demonstration
against Macready in Boston, U.S.A., twelve years later.
CHAPTER XXV
Earlier in this book we told how Byron had abstained from dedicating
Childe Harold to his friend William Harness for fear it might injure the
latter’s reputation. It was a scruple which Miss Mitford shared with
the great poet, otherwise it would have given her the keenest
pleasure thus publicly to associate her old friend and companion with
one of her dramatic works. Being now assured that her prose was
worthy as an offering, she proposed that her new book, the Country
Stories, should go forth with William Harness’s name on the
Dedication page. She wrote him on the subject:—
“My dear William,—
“I have only one moment in which to proffer a petition to
you. I have a little trumpery volume, Country Stories, about
to be published. Will you permit me to give these tales
some little value in my own eyes by inscribing them (of
course, in a few true and simple words,) to you, my very
old and most kind friend? I would not dedicate a play to
you, for fear of causing you injury in your profession; but I
do not think that this slight testimony of a very sincere
affection could do you harm in that way, for even those who
do not allow novels in their house sanction my little books.
Ever affectionately yours,
“M. R. Mitford.”
To this request, particularly gratifying to its recipient, permission
was immediately granted, and the volume appeared with the
following Dedication:—
“To the Rev. William Harness, whose old hereditary
friendship has been the pride and pleasure of her happiest
hours, her consolation in the sorrows, and her support in
the difficulties of life, this little volume is most respectfully
and affectionately inscribed by the Author.”
We, who have so far followed Miss Mitford’s life, know how just a
tribute was this dedication, and at the same time we may be able,
imperfectly perhaps, to understand how true was her reference to
the sorrows and difficulties with which she had been forced to
contend. By this time, under ordinary circumstances, she might have
hoped that her pecuniary difficulties were wellnigh overcome; but this
was not to be, and in this year (1837) the liabilities of the Mitford
household were so overwhelming and the wherewithal to meet them
so slight that Miss Mitford was reduced to the lowest depths of
despair.
FOOTNOTES:
[28] The house is now known as “Sea Lawn.”
CHAPTER XXVI