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FREEDOM OF SPEECH AND INFORMATION
IN GLOBAL PERSPECTIVE
Freedom of Speech
and Information in
Global Perspective
Pekka Hallberg Janne Virkkunen
Rule of Law Finland—Rolfi Helsinki, Finland
Helsinki, Finland
v
vi PREFACE
asked in Ukraine: how are the citizens to make out the accurate concep-
tion of the world from the quivering pile of information jelly, when Russia
is feeding them Russian news about the chain of events and, most impor-
tantly, of the interests that lie beneath?
It is important to understand history in order to assess the future. The
ideology of freedom of speech is the result of long historical develop-
ment, the roots of which can be found back in antiquity and even further.
However, the more specific groundwork only gained strength as late as
the eighteenth century, during the Enlightenment period in Europe. The
Free Press Act, ratified at Sweden’s Assembly of the Estates in Stockholm
in 1766, was the first breakthrough for freedom of speech. It is here that
the judicial development of the principles of freedom of press and freedom
of information began, making Nordic countries the top performers in the
world when measuring social openness.
Nowadays freedom of speech is known as a fundamental right both
in the constitutions of most countries and in several international trea-
ties. Among the most important are the United Nations (UN) Universal
Declaration of Human Rights dating from 1948, the International
Covenant on Civil and Political Rights from 1966 and the European
Convention on Human Rights from 1952. In this conception freedom
of speech is a unitary, universal ideal. It has been defended as a leading
principle of democracy and social development. But the other side of the
coin is how these judicial values have been fulfilled. What is the reality of
freedom of speech?
International monitoring systems, especially the annual Press Freedom
Index (which ranks 179 countries), open up a worldwide perspective on
freedom of speech. Many international organisations, for example the
International Press Institute (IPI), are also observing such trends with
concern. Criminal laws and the risk of penalty, the despotism of central
governments, widespread corruption, withholding of information and
pressure stemming from the power of money obstruct communication
and journalists’ work in many countries.
Freedom of speech is always linked with duties and responsibilities; it
will not function in a vacuum. This side is often forgotten. The language
of print and pictures always has an impact, and thus also has consequences.
Freedom of speech has its boundaries. It is not meant for assaulting, pro-
voking hate speech or as a tool for criminal activity. Thus, when using
one’s right to free speech as a societal fundamental right, and this goes
for social media too, responsibility and sense of balance are required.
PREFACE vii
Liberty is meaningless where the right to utter one’s thoughts and opinions
has ceased to exist. That, of all rights, is the dread of tyrants. It is the right
which they first of all strike down. They know its power. Equally clear is
the right to hear. To suppress free speech is a double wrong. It violates the
rights of the hearer as well as those of the speaker.1
expressed this as follows: “Free speech is everything, the whole ball game.
Free speech is life itself.”2 Helsinki, June 2016.
Notes
1. A Plea for Free Speech in Boston 1860 by Frederick Douglass, avail-
able at http://www.thisnation.com/library/douglassplea.html, accessed
28 August 2016.
2. Available at https://www.nytimes.com/books/99/04/18/specials/rush-
die-address.html, accessed 28 August 2016.
xi
xii ACKNOWLEDGEMENTS
Note
1. The comments by the experts listed here were specifically written for this
book, have not been edited and are published with their permission by
Palgrave Macmillan.
Contents
2 First Notes 9
xiii
xiv Contents
9 Final Chords 255
On a Path Towards Freedom or Restrictions?255
For Freedom of Speech!257
Images and Imaginings258
Bibliography265
Index283
List of Figures
xvii
List of Tables
Table 3.1 Reporters Without Borders World Press Freedom Index, 2015 19
Table 3.2 Comparison of country ranking based on the 2015 freedom of
speech indices of Freedom House (FH) and Reporters Without
Borders (RSF) 24
Table 3.3 Reporters Without Borders indices for selected countries,
2002–201525
Table 7.1 Corruption perceptions index criteria 210
Table 8.1 Top 25 countries ranked by smartphone users,
2013–2018 (Millions) 239
xix
CHAPTER 1
The book analyses legality and principles of the rule of law, the separa-
tion of powers and the relationships between institutions, guarantees of
fundamental rights and obligations of the people, and the prospects for
the development of legal systems in relation to the realisation of the right
to freedom of speech. This broad view of freedom of speech as an element
of societal development provides the opportunity to analyse both legal
guarantees securing freedom of speech and the violations and threats it
faces. The book also looks at the development of contemporary indicators,
analyses their usefulness and looks at how we can measure the future of
freedom of speech.
Violations and Threat Scenarios? From the reader’s point of view, one
of the most interesting chapters in our book (Chap. 7) is perhaps the
overview of violations of freedom of speech and threat scenarios. Among
recent acts of terror, it is probably the crude and bloody terrorist attack on
the office of the French magazine Charlie Hebdo on 7 January 2015 that
has gathered most attention. One of the most current analyses discusses
the Arab Spring, especially recent events in Egypt. Changes of leader,
widespread demonstrations, five elections and constitutional reforms have
still not been enough to calm this Northern African nation where tanks
still appear on the streets every now and then. For now, we can only specu-
late on what direction future development will take.
INTRODUCTION AND OVERVIEW 7
Challenges in the Digital Era? This is just one aspect of the new threats
to freedom of speech. Our modern high-tech society is vulnerable in other
ways, for example when we consider malfunctions and risks of accidents
concerning data traffic, urban technologies and food supply. Even though
modern risk analysis is used as a basis for large-scale strategic decisions,
preparing for violations and malfunctions is difficult. Therefore we should
be asking ‘how’ rather than ’what’ to prepare for. Can a citizen in any way
prepare for these types of threat, when governments are crossing the line?
These questions also concern development of the rule of law.
Note
1. The now-famous equation, “knowledge is power” (scientia potestas est), was
coined by Francis Bacon in 1597. Since then it has been rephrased in a wide
variety of contexts from Thomas Hobbes to Michel Foucault. In recent
years, this elusive topos has in fact proved essential to the poststructuralist
critique of the humanist subject. See José Maria Rodrigez Garcia, Scientia
Potestas Est – Knowledge is Power: Francis Bacon to Michel Foucoult,
Neohelicon 2001:28 p. 109.
CHAPTER 2
First Notes
History Provides Perspective The quest for the source of the modern
concept of freedom of speech has generally led to the eighteenth-cen-
tury Age of Enlightenment on the European continent. One of the most
famous maxims is attributed to Voltaire: “I disapprove of what you say,
but I will defend to the death your right to say it”.1 However, the roots of
freedom of speech go deeper historically and spread wider geographically.
Even in Europe, the idea of free speech stems from much earlier times:
we must look as far back as Ancient Greek and Roman models of society.
A glance at history is essential for the understanding of the develop-
ment of freedom of speech; it must be kept in mind, however, that cir-
cumstances were different then. The original ideal of the ancient Greek
city-states was a relatively small-scale society in which the citizens—in
practice, however, only the free men—could take part in common deci-
sion making. According to Plato, city-states of 5040 inhabitants were best
suited for “social contracts and co-operation, and all sorts of divisions”.2
In the Roman Empire freedom of speech steadily gained more signifi-
cance as a tool for political participation and representative democracy,
expressed in the concepts of Libertas and Res Publica. The concentration
of power in state and Church gradually led to the emergence of ways of
obstructing criticism and the spread of information that was deemed awk-
ward or unpleasant by the powers that be. Examples from history include
book burning by the Church, the condemnation of dissidents, and Galileo
Galilei, who changed the then existing worldview and died as a martyr.
In the long run of history, Magna Carta of 1215 must not be forgot-
ten. Eight hundred years have passed since the signing of this important
document. In Magna Carta the feudal barons of England forced King
John to agree, in writing, to accept limitations of his power over them,
establishing the principle that the king was not above the law. Later on,
this document paved the way for the first steps towards the common man
gaining a partial voice in a legislative parliament. But this was not yet real
freedom of speech.
True Reality of Free Speech? The World Press Freedom Index is an indi-
cator of the worldwide condition of free speech, and positions countries
and continents on a freedom of speech scale. It is produced by Reporters
Without Borders, who promote and defend the freedom to be informed
and to inform others throughout the world. Based in Paris, the organisa-
tion has ten international offices and more than 150 correspondents in all
five continents. Through its wide network, it looks for factors that explain
changes to the state of freedom of expression, and it has consultant status
at both the United Nations and UNESCO.
The Press Freedom Index does not take a stand in favour of any kind of
political system, but it is clear that democracies provide better protection
for the freedom to produce and circulate accurate news and information
than countries where human rights are flouted. The freedom to produce
and circulate news and information needs to be evaluated at the global as
well as the national level.4
The Aswan Dam is a huge granite barrier a mile and a quarter long which now
controls the waters of the Nile after centuries of alternate flood and drought, saves
Egypt from famine, and adds millions of acres to her irrigable lands.
It brings one close to the days of the Scriptures when he can put
his hand on the very same things that were touched by old Pharaoh;
and can visit the temples in which he worshipped, or sit on the
monuments erected in his honour, and look at the tomb in which his
royal bones were laid away. One feels closer still when he can look
at the royal mummy itself and actually see the hardhearted old
heathen almost as he was when alive, as I did at the museum the
other day.
This Pharaoh, Rameses II, was one of the greatest kings of
ancient Egypt. His temples are scattered throughout the Nile valley
and his statues are the largest ever discovered. One was found in
the Nile delta which measures forty-two feet in height, and there are
others sixty-six feet high at Abu Simbel in Nubia, about as far up the
Nile as Chicago is distant from the mouth of the Hudson. They are
seated on thrones and are hewn from the solid rocks. These figures
stand in front of the temple, also cut out of rock. This building is said
to have been erected by him in honour of his favourite wife,
Nefertari, and there are statues of his children about it. These show
that he was very much of a family man, for inscriptions on the
various monuments mention one hundred and sixty-two of his
children by name.
CHAPTER XVI
THE NILE IN HARNESS
For the last two days I have been steaming through one of the
oldest lands of the globe. I have been travelling up the Nile through
the country which belonged to Noah’s grandson, Cush, who was
Ham’s eldest son, and which was known to the Greeks and Romans
in later days as Ethiopia. The Egyptians called it Nubia, from their
word noub, which means gold, and it is known that a large part of the
gold of ancient time came from it.
Ancient Nubia had a considerable population, and was noted for
its riches and power. It was already a flourishing country about the
time of the Pyramid builders, while in the most prosperous days of
Old Egypt it had large towns and magnificent temples dedicated to
the worship of the Egyptian gods. On my way here I passed Abu
Simbel, a great temple on the bank of the Nile, which was cut out of
the rocks by Rameses II, the Pharaoh of the Bible. Farther down the
river lies the Temple of the Lions, where that same old king was
himself worshipped as a god.
Until 1100 b.c. this country was a dependency of the Pharaohs. It
then became independent, and later its armies overran and
conquered Egypt. As other nations came into this part of the Nile
valley they sent their armies against the Nubians, but were driven
back, and at the time the Romans came the country was ruled by a
succession of queens named Candace, one of whom made war
upon the Romans. The Nubian people very early adopted
Christianity, but later, when the Mohammedans took possession of
Egypt and the Upper Nile valley, they were converted to Islam. They
are still followers of the Prophet, and were among the boldest
soldiers of the fanatical Mahdi in his fights against the troops of
Egypt and Great Britain.
A land with such a history ought to be a rich one. The Nubia of to-
day is about as barren as any country on earth. With the exception of
a narrow band along the Nile, it is altogether desert. Beginning in the
sands of Libya, it extends several hundred miles eastward to the
Red Sea, but only in a few places has the soil enough moisture to
furnish even a scanty pasturage for camels and sheep. The bulk of
the desert population is made up of Bisharin Bedouins, living in tents
made of matting and moving about from place to place with their
flocks. Each tribe has a certain number of wells, and water is the
principal part of its visible wealth. The British officials of the Sudan
have surveyed these wells and investigated their depth and the
quality of the flow of the water. The government has also sunk some
new wells and found water at a depth of about one hundred feet.
Nubia is now a part of the Upper Nile valley, a cultivated strip, in
places only a quarter of a mile wide, winding its way like a snake
from north to south as far as from New York City to Detroit, and
extending on both sides of the river. It is of irregular width, for in
some places the desert comes close to the river, while in others the
stream winds through black rocky hills which rise straight above it a
thousand feet. Farther on, one sees yellow sand, spotted with black
rocks, which show signs of volcanic origin, and then at a low bend in
the river the water may be conducted out over the sands and create
a cultivated patch three miles in width.
The Nile is so walled in by hills that its waters have to be lifted in
order to flow over any level place. This is done chiefly by the
sakiehs, of which there are something like four thousand on the
Nubian Nile. The great wheels, moving in cogs, can be seen high up
on the banks, with their strings of buckets hanging to them. As the
buckets descend, each dips into the water and carries to the top a
few quarts at a time. In some places men raise the water in baskets
or buckets, and in others, the river slopes at such an angle that they
carry it up by hand and water little patches twenty or thirty feet wide.
Every low place along the river is farmed, and when the Nile falls,
the sand banks and islands are planted to crops.
Wherever there is a stretch of cultivated land, a village of mud and
stone huts has grown up, and such villages spot the banks for
hundreds of miles. At times there is no green except between village
and river, and one wonders how men can be born and live and die
there. Nevertheless, there are more than one hundred thousand
people to whom this region is the centre of the world.
Though much of this Nile border is too narrow for profitable
cultivation, it is very fertile and raises excellent cotton. At present the
other chief crops are wheat, barley, and millet, and the chief fruit is
dates, which are sweeter and larger than those grown farther down
the Nile valley. Indeed, the date trees that one sees almost
everywhere along the banks are a source of revenue for the
government, which taxes them at the rate of ten cents per tree.
“On the Ibis we make about six miles an hour as our dusky Nubian pilot
corkscrews up the Nile. Fortunately we are almost free from the myriad flies, the
modern plague of Egypt.”
Though the Aswan Dam has been of inestimable benefit to Egypt, the whole
world shares regret that when the sluice gates are closed the water backs up and
submerges Pharaoh’s Bed and other ancient ruins on the Island of Philæ.