hnIPyuef epa78r8inu mRupfi tufru9u.

KubUrik] su9ik] 1El|1l| 1v{6u mx\hbu

mil|a xInumil|a 2niyuM kazuk hnIP 4Sutiyt\.

2niyEl| KubUri epa78rM niN] kaza[ Epaku9t\ 2vief hnIP pRyu9u su9ik] nali
elaru mx\hb\ 1MgIkri6u9vraz\ nal\ mx\hbuM wriyuumaz\. hhhhhh. epa78rM pRyu
E9a? hnIP 2O 4Sutiytie˙ 1fis\Tan8i} qa[ pRyu9u hnIP su9iEyyl| ma`tml|a su
9i 49Epru pRyaEEEn hnIPa6uM KubUrik]6uM 1vkawmil|a. hnIPa6uM KubUrik]6uM
mx\hbuM 2l|a. 2ni mn°ila6uk hnIPyuM kU7ruM saXarz pRyaRuH\ qN] waPI mx\hbu
karaz\. orayirM kutir wk\tiEyaef qa[ pRyu9u. KubUrik] waPI mx\hbuka{ 1l|a 1l|a
1l|a 1l|aaaaaa.karzM 2maM waPiyumayi 2v{6\ yaetaru b[xvuM 2l|a. kazuk etLi vuk]
‫ ﻭﺃﺧﱪﻧﺎ ﺇﺑﺮﺍﻫﻴﻢ‬،‫ﻗﺎﻝ ﺍﻟﺸﺎﻓﻌﻲ( ﻭﻳﺴﻄﺢ ﺍﻟﻘﱪ ﻭﻛﺬﻟﻚ ﺑﻠﻐﻨﺎ ﻋﻦ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺃﻧﻪ ﺳﻄﺢ ﻗﱪ ﺇﺑﺮﺍﻫﻴﻢ ﺍﺑﻨﻪ ﻭﻭﺿﻊ ﻋﻠﻴﻪ ﺣﺼﻰ ﻣﻦ ﺣﺼﻰ ﺍﻟﺮﻭﺿﺔ‬
،‫ ﻭﺍﳊﺼﺒﺎﺀ ﻻ ﺗﺜﺒﺖ ﺇﻻ ﻋﻠﻰ ﻗﱪ ﻣﺴﻄﺢ‬،‫ﺑﻦ ﳏﻤﺪ ﻋﻦ ﺟﻌﻔﺮ ﺑﻦ ﳏﻤﺪ ﻋﻦ ﺃﺑﻴﻪ ﺃﻥ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺭﺵ ﻋﻠﻰ ﻗﱪ ﺇﺑﺮﺍﻫﻴﻢ ﺍﺑﻨﻪ ﻭﻭﺿﻊ ﻋﻠﻴﻪ ﺣﺼﺒﺎﺀ‬
‫ﻭﻗﺎﻝ ﺑﻌﺾ ﺍﻟﻨﺎﺱ ﻳﺴﺘﻢ ﺍﻟﻘﱪ ﻭﻣﻘﱪﺓ ﺍﳌﻬﺎﺟﺮﻳﻦ ﻭﺍﻻﻧﺼﺎﺭ ﻋﻨﺪﻧﺎ ﻣﺴﻄﺢ ﻗﺒﻮﺭﻫﺎ ﻭﻳﺸﺨﺺ ﻣﻦ ﺍﻻﺭﺽ ﳓﻮ ﻣﻦ ﺷﱪ ﻭﳚﻌﻞ ﻋﻠﻴﻬﺎ ﺍﻟﺒﻄﺤﺎﺀ ﻣﺮﺓ ﻭﻣﺮﺓ ﺗﻄﲔ ﻭﻻ‬
‫ ﻭﻗﺪ ﺑﻠﻐﲏ ﻋﻦ ﺍﻟﻘﺎﺳﻢ ﺍﺑﻦ ﳏﻤﺪ ﻗﺎﻝ ﺭﺃﻳﺖ ﻗﱪ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﺃﰉ ﺑﻜﺮ ﻭﻋﻤﺮ ﻣﺴﻄﺤﺔ‬،‫ﺃﺣﺴﺐ ﻫﺬﺍ ﻣﻦ ﺍﻻﻣﻮﺭ ﺍﻟﱴ ﻳﻨﺒﻐﻰ ﺃﻥ ﻳﻨﻘﻞ ﻓﻴﻬﺎ ﺃﺣﺪ ﻋﻠﻴﻨﺎ‬
mhanay 2maM waPi pRyu9u nbi <s> sVÆM mke˙ Kb{ pr8iyaz\ evc/t\ 49i7u tl
yuef Bag8\ oru kl|uvc/u 1t\ekaH\ Kb{ pr8i2fzM <`ptYakM ciÆi6uk mu8\nbiyuef
mke˙ KbRaz\ saXarz6are˙ KbRl|a> vIHuM 2maM waPi <R> pRyu9u muhajiRukLuEfyuM
1[saRukLuEfyuM Kb{ pr9u kif6ukyaz\ <saXarz6are˙yl|a> vIHuM 2maM waPipRyu
9u Kb{ orucaZ Evzem…i} 3y{8aM. 49i7u 2maM waPI s{v/ KubUrikELyuM evl|uviLic/u
ekaH\ pRyu9u nbi <s> yuEfyuM 1bUb6{ 3m{ <R> 2vruef KbRuk] pr9u kif6u kya
z\ekE7aaaaaaaaaaa KubUrikEL? 2ni mn°ila6uk m6EL mhanay waPI 2maM 4Æaz\ pRQ
t\. ek7ie„a6a[ pafil| 49u pRQt\ saXarz6are˙ KbRaz\ 49u KubUrik] pRQt\
pc/6-maz\ nbi <s> yuEfyuM muhajiRukLuEfyuM 1[saRukLuEfyuM KbRuk] pr9u kif6uk
yaz\ 1tina} Kb{ orucaEn 3y{8a[ pafu-uekE7a m6EL. 2niqa[ Ecaxi6E7 mhanay
waPI 2maM vLerevk\tmay etLivie˙ 1fis\Tan8i} 1E“h8ie˙ kitabu} 30i} vLer
evk\tmayi Kb[ ek7ie„a6a[ pafil|a mha[maruEft\ tIEr pafil|a 49u mha[maruef KbRu
k] 3xahrzshitM pRQ\ s\Tapi6uE©a] 1tientiEr k-6TpRQuHa6i KbRuk] ek
7ie„a6i jUtayisM `pcri„i6u9 KubUrik] 5tu mx\hbukaraaaa sMwyM EvHa 2b\lIsie˙
mx\hbuka{tE99999?
‫ رواﻩ اﺑﻦ ﺡﺒﺎن ﻓﻲ ﺻﺤﻴﺤﻪ‬،ٍ‫ﺷ ْﺒﺮ‬ِ ‫وﻳﺮﻓﻊ( ﻧﺪﺑ ًﺎ )اﻟﻘﺒﺮ ﺷﺒﺮًا( ﺗﻘﺮﻳﺒًﺎ ﻟﻴُﻌﺮف ﻓﻴُﺰار وﻳُﺤﺘﺮم؛ وﻷن ﻗﺒﺮﻩ ُر ِﻓ َﻊ ﻧﺤﻮ‬
waPI mx\hbiel `pws\T `gÆM mug\niyuM pRyu9u Kb{ orucaZ 3y{8zM nbi <s> yuef
Kb{ 5kExwM orucazaz\ 3y{8iyi7u-t\ nbiyuef Kb{ evRuM saXarz6are˙ KbRaz\
1El| KubUrikEL. 2E„a] orukarYM pU{¡mayuM mn°ilayi Kb{ ek7ie„a6a[ pfil| 49upR
Q mujahix\ vaxM 2maM waPiyuEfyuM nbi <s>yuEfyuM shabtiE˙yuM vaxmaku9u. Kb{ ek7i
e„a6zM 49t\ 2b\lIsie˙ vaxmaku9u. 2niyuM kazuk.
‫ وﻣﻦ هﺬﻩ اﻵﻳﺔ‬،‫ آﺬﻟﻚ ﻻ ﻳﺤﺼﻞ ﻣﻦ اﻷﺟﺮ إﻻ ﻣﺎ آﺴﺐ هﻮ ﻟﻨﻔﺴﻪ‬،‫ﺳ َﻌﻰٰ{ أي آﻤﺎ ﻻ ﻳﺤﻤﻞ ﻋﻠﻴﻪ وزر ﻏﻴﺮﻩ‬ َ ‫ﻦ ِإ ﱠﻻ ﻣَﺎ‬
ِ ٰ‫ﺴـ‬
َ ‫ﺲ ِﻟﻺِﻧ‬
َ ‫َوأَن ﱠﻟ ْﻴ‬
‫ ﻷﻧﻪ ﻟﻴﺲ ﻣﻦ ﻋﻤﻠﻬﻢ وﻻ آﺴﺒﻬﻢ وﻟﻬﺬا ﻟﻢ‬،‫ أن اﻟﻘﺮاءة ﻻ ﻳﺼﻞ إهﺪاء ﺛﻮاﺑﻬﺎ إﻟﻰ اﻟﻤﻮﺗﻰ‬،‫اﻟﻜﺮﻳﻤﺔ اﺳﺘﻨﺒﻂ اﻟﺸﺎﻓﻌﻲ رﺡﻤﻪ اﷲ وﻣﻦ اﺗﺒﻌﻪ‬
‫ﻳﻨﺪب إﻟﻴﻪ‬
mhanay waPI 2maM Ku{Ae˙ 1fis\Tan8i} pRyu9u mrze„7v{6\ Ku{AEnati v2lah
L\Rti pRQ\ my/itiEl6\ hx\y ecy\ta} <KubUrik] 29u s\TirMecy/u9 pripafi> 1etari6
luM mrze„7evk\tiyiEl6\ Ecrukyil|a. karzM 1t\ mrze„7ve˙ `pv{8nml|a <1t\KubUri
emal|ma{ pzM t7a[ ecy/u9 bix\1taku9u> ma`tml|a mrze„7v{6\EvHiyu- Ku{A[ oat}

www.hidaya.do.am
‫\‪nbiEya shabEta pFi„ic/Eta 1l|aaa <2b\nu ksI{> 2E„a] evk\tmayiEl| mrze„7v{6‬‬
‫‪Ku{AEnati pa{sly6u9 sVBavM nbi <s> pFi„i6a8 waPI 2maM t-iy KubUri Acarma‬‬
‫‪ku9u 2maM waPiyuM mujahixukLuM oErsVr8i} pRyu9u my/itinuEvHi Ku{AEnatiyi7u oruka‬‬
‫‪rYvuM 2l|a. 4…i} 2OKubUrik] 5tu mx\hbukaraaaaa? 2niyuM kazuk.‬‬
‫ﺡ‬
‫ﺼﱢﻨﻒُ ﻓِﻲ َﺷ ْﺮ ِ‬
‫ﺸﻬُﻮ ُﺭ ِﻋ ْﻨ َﺪﻧَﺎ ‪َ ،‬ﻭَﻧ ﹶﻘ ﹶﻠﻪُ ﺍﹾﻟﻤُ َ‬
‫ﺼﻠﹶﺎ ِﺓ َﻋ ْﻨﻪُ ﹶﻗﻀَﺎ ًﺀ ﹶﺃ ْﻭ ﹶﻏ ْﻴ ِﺮﻫَﺎ ‪َ ،‬ﻭ ِﻗﺮَﺍ َﺀ ِﺓ ﺍﹾﻟ ﹸﻘﺮْﺁ ِﻥ ‪َ ،‬ﻭﻫَﺎ ﻫُ َﻮ ﺍﹾﻟ َﻤ ْ‬
‫ﻚ ﻛﹶﺎﻟ ﱠ‬
‫ﻒ ﹶﻗ ْﺪ ﻳُ ﹾﻔ ِﻬﻢُ ﹶﺃﱠﻧﻪُ ﻟﹶﺎ َﻳ ْﻨ ﹶﻔﻌُﻪُ ﹶﺛﻮَﺍﺏٌ ﹶﻏ ْﻴﺮُ ﹶﺫِﻟ َ‬
‫ﺼﱢﻨ ِ‬
‫ْﻧﺒِﻴﻪٌ ‪ :‬ﹶﻛﻠﹶﺎ ُﻡ ﺍﹾﻟﻤُ َ‬
‫ﺿ َﻲ ﺍﻟ ﱠﻠ ُﻪ َﻋ ْﻨﻪُ ﻭَﺍﹾﻟﹶﺄ ﹾﻛﹶﺜﺮِﻳﻦ‬
‫ﺴ ِﻠ ٍﻢ ﻭَﺍﹾﻟ ﹶﻔﺘَﺎﻭَﻯ َﻋ ْﻦ ﺍﻟﺸﱠﺎ ِﻓ ِﻌ ﱢﻲ َﺭ ِ‬
‫َ ﻣُ ْ‬
‫‪vIHuM waPI mx\hbiel `pws\T kitabi} pRyu9u my/itinuEvHi nms\karM KLavI7uk my/iti‬‬
‫‪nuEvHi Ku{AEnatuk mytlayv my/itinu lBi6il| 49tazu waPImx\hbiel mw\hURay 1Bi‬‬
‫‪`payM 2Antu8libI[ mRic/uEna6uk. 2niyuM kazuk‬‬
‫ﺼﻞﹸ ﹶﺛﻮَﺍُﺑﻬَﺎ ِﺇﻟﹶﻰ ﺍﹾﻟ َﻤﻴﱢﺖ‬
‫ﺸﻬُﻮﺭ ِﻣ ْﻦ َﻣ ﹾﺬﻫَﺐ ﺍﻟﺸﱠﺎ ِﻓ ِﻌ ّﻲ ﹶﺃﱠﻧﻪُ ﻟﹶﺎ َﻳ ِ‬ ‫َﻭﹶﺃﻣﱠﺎ ِﻗﺮَﺍﺀَﺓ ﺍﹾﻟ ﹸﻘﺮْﺁﻥ ﻓﹶﺎﹾﻟ َﻤ ْ‬
‫‪rHaM waPi49Riye„fu9 2maMnvvi 1E“h8ie˙ wRhu muslimi} pRyu9u. my/itinu EvHi‬‬
‫‪Ku{A[ oatiya} 1tie˙kUli my/itiEl6\ Ecril|a 49az\ waPI mx\hbiel mw\hURay 1Bi`pa‬‬
‫\‪yM karYN] 2OrItiyi} vLer vYk\tmayirie6 waPI2mamie˙ Epru pRya[EpaluM KuRaPi6‬‬
‫‪yaetaru 1XikarvuM 2l|a. 2OEkrLaKubUrik] waPi mx\hbukaEr 1l|a. 2ni 2O BUmiyiel 5‬‬
‫‪ñvuM vliyKuRaPi tmawk] kazuvI[ m6EL. hnIPyuM KubUrikLuM pRyu9u nalu mx\hbi‬‬
‫‪e˙ 2mamukLuef vaxvuM wriyaku9u nalu mx\hbuM 1h\lu°u9taku9u. 2nikazuk mha epa7‬‬
‫‪8rM 49i7u ciri6uvI[ ciri AEragY8inu vLer nl|taku9u.‬‬
‫ﻲ واﺑﻦ ﻋﺒﺎس رﺿﻲ اﷲ ﻋﻨﻬﻢ اﻟﻤﺒﺴﻮط ﻓﻘﻪ ﺡﻨﻔﻲ‬
‫ﻗﺎل‪) :‬وﻻ ﻳﺠﺐ اﻟﻮﺿﻮ ُء ﻣﻦ اﻟﻘُﺒﻠﺔ وﻣﺲ اﻟﻤﺮأة ﺑﺸﻬﻮة أو ﻏﻴﺮ ﺷﻬﻮة( وهﻮ ﻗﻮل ﻋﻠ ّ‬

‫ﺾ ﻧﺴﺎﺋﻪ‪ ،‬ﺛﻢ‬
‫وﻟﻨﺎ‪ :‬ﻣﺎ روي ﻋﻦ ﻋﺎﺋﺸﺔ رﺿﻲ اﷲ ﻋﻨﻬﺎ أﻧﻬﺎ ﺳﺌﻠﺖ ﻋﻦ هﺬﻩ اﻟﺤﺎدﺛﺔ ﻓﻘﺎﻟﺖ‪» :‬آﺎن رﺳﻮ ُل اﷲ ﻳﻘﺒﻞ ﺑﻌ َ‬
‫ﻳﺨﺮج إﻟﻰ اﻟﺼﻼ ِة وﻻ ﻳﺘﻮﺿُﺄ«‪ .‬وﻷن اﻟﻤﺲ ﻟﻴﺲ ﺑﺤﺪث ﺑﻨﻔﺴﻪ وﻻ ﺳﺒﺐ ﻟﻮﺟﻮد اﻟﺤﺪث ﻏﺎﻟﺒ ًﺎ ﻓﺄﺷﺒﻪ ﻣﺲ اﻟﺮﺟﻞ‬
‫اﻟﺮﺟﻞ واﻟﻤﺮأة اﻟﻤﺮأة؛ وﻷن ﻣﺲ أﺡﺪ اﻟﺰوﺟﻴﻦ ﺻﺎﺡﺒﻪ ﻣﻤﺎ ﻳﻜﺜﺮ وﺟﻮدﻩ ﻓﻠﻮ ﺟﻌﻞ ﺡﺪﺛ ًﺎ ﻟﻮﻗﻊ اﻟﻨﺎس ﻓﻲ اﻟﺤﺮج ﺑﺪا ﺋﻊ‬
‫‪.‬اﻟﺼﻨﺎﺋﻊ‬
‫ﻗﺎل ﺳﻔﻴﺎن اﻟﺜﻮري وأﺑﻮ ﺡﻨﻴﻔﺔ واﻷوزاﻋﻲ‪ ،‬وأآﺜﺮ أهﻞ اﻟﻌﺮاق‪ ،‬وﻃﺎﺋﻔﺔ ﻣﻦ أهﻞ اﻟﺤﺠﺎز اﻟﻤﻼﻣﺴﺔ اﻟﺘﻲ ذآﺮ اﷲ ﻋﺰ‬
‫وﺟﻞ ﻓﻲ آﺘﺎﺑﻪ ﻓﻲ ﻗﻮﻟﻪ‪} :‬أو ﻟﻤﺴﺘﻢ اﻟﻨﺴﺎء{‪» ،‬أو ﻻﻣﺴﺘﻢ« ـ ﻋﻠﻰ ﻣﺎ ﻗﺮىء ﻣﻦ ذﻟﻚ آﻠﻪ‪ ،‬هﻲ اﻟﺠﻤﺎع ﻧﻔﺴﻪ اﻟﻤﻮﺟﺐ‬
‫ﻟﻠﻐﺴﻞ‪ ،‬وأدﻧﻰ ذﻟﻚ ﻣﺲ اﻟﺨﺘﺎن وأﻣﺎ ﻣﺎ آﺎن دون ذﻟﻚ ﻣﻦ اﻟﻘﺒﻠﺔ واﻟﺠﺴﺔ وﻏﻴﺮهﺎ‪ ،‬ﻓﻠﻴﺲ ﻣﻦ اﻟﻤﻼﻣﺴﺔ وﻻ ﻳﻨﻘﺾ‬
‫‪.‬اﻟﻮﺿﻮء‪ ،‬وهﻮ ﻣﺬهﺐ اﺑﻦ ﻋﺒﺎس وﻣﺴﺮوق وﻋﻄﺎء واﻟﺤﺴﻦ وﻃﺎوس‬
‫وروي ﻋﻦ ﻋﻠﻲ ﺑﻦ أﺑﻲ ﻃﺎﻟﺐ ﻣﺜﻞ ذﻟﻚ ﻗﺎل اﻟﺜﻮري‪ :‬ﻣﻦ ﻗﺒﻞ اﻣﺮأﺗﻪ وهﻮ ﻋﻠﻰ وﺿﻮء ﻟﻢ أر ﻋﻠﻴﻪ وﺿﻮءا‬
‫و اﻟﺘﻤﻬﻴﺪ ﻻﺑﻦ ﻋﺒﺪ اﻟﺒﺮ اﻟﻘﺮﻃﺒﻲ‬
‫‪mhanay 2maM 1bUhnIPyuef mx\hbiel kitabay mb\sUt\ hnPI mx\hb\ viwxIkri6u9u‬‬
‫‪BarYey cu©ic/aEla ep¡ien vikarE8aefEya 1l|aetEya eta7aEla vuLu muRiyil| 1taz\ 1li‬‬
‫\‪2b\nu 1b/as\ <R> 49ivruM pRQt\. 1tayt\ KubUri pRyu9u hnPI mx\hbuka{ su9t‬‬
‫‪jma1tie˙ ALukLaku9u ep¡ien eta7aEla BarYey vuLu3Ha6i cuM©ic/aEla vuLu muRiyil|a‬‬
‫‪49vaxM sa=a} su9ikLay Ekafi6z6inu hnPikLuEfyuM 1li 2b\nu 1b/as\ 49I m‬‬
‫‪ha[maray shabikLuEfyuM <R> vaxmaku9u. 1E„a] ep¡ien eta7a} vULumuRiyil| 49u pRyu‬‬
‫\‪9v{ bix\1tie˙ ALukLaku9u 49u vl|KubUriyuM pRQa} AKubUri Ekafi 6z6inu mus‬‬
‫‪liMkELyuM shabikELyuM bix\1tukara6iy 5ñvuM vliy t0afikLaku9u 2Oma[ nW\fe„7v‬‬
‫‪raku9u. 2niyuM kazuk.‬‬
‫وآﺎن ﻣﺎﻟﻚ رﺡﻤﻪ اﷲ ﺗﻌﺎﻟﻰ ﻳﻘﻮل ﻻ ﻳﺄﺗﻲ اﻟﻤﺼﻠﻲ ﺑﺎﻟﺘﺴﻤﻴﺔ ﻻ ﺳﺮًا وﻻ ﺟﻬﺮ‬
‫ﻟﺤﺪﻳﺚ ﻋﺎﺋﺸﺔ رﺿﻲ اﷲ ﻋﻨﻬﺎ »أن اﻟﻨﺒﻲ ﻋﻠﻴﻪ اﻟﺼﻼة واﻟﺴﻼم آﺎن ﻳﻔﺘﺘﺢ اﻟﻘﺮاءة ﺑﺎﻟﺤﻤﺪ ﷲ رب اﻟﻌﺎﻟﻤﻴﻦ‬
‫وﻟﻨﺎ)أي ﻣﺬهﺐ ﺡﻨﻔﻲ( ﺡﺪﻳﺚ ﻋﺒﺪاﷲ ﺑﻦ اﻟﻤﻐﻔﻞ رﺿﻲ اﷲ ﺗﻌﺎﻟﻰ ﻋﻨﻪ إﻧﻪ ﺳﻤﻊ اﺑﻨﻪ ﻳﺠﻬﺮ ﺑﺎﻟﺘﺴﻤﻴﺔ ﻓﻲ اﻟﺼﻼة‬
‫ﻓﻨﻬﺎهﻌﻦ ذﻟﻚ ﻓﻘﺎل‪» :‬ﻳﺎ ﺑﻨﻲ إﻳﺎك واﻟﺤﺪث ﻓﻲ اﻹﺳﻼم ﻓﺈﻧﻲ ﺻﻠﻴﺖ ﺥﻠﻒ رﺳﻮل اﷲ وﺥﻠﻒ أﺑﻲ ﺑﻜﺮوﻋﻤﺮ رﺿﻲ اﷲ‬

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 ‫ وهﻜﺬا روى ﻋﻦ أﻧﺲ رﺿﻲ اﷲ ﺗﻌﺎﻟﻰ ﻋﻨﻪ‬.«‫واﻟﻤﺴﺌﻠﺔ ﻓﻲ اﻟﺤﻘﻴﻘﺔ ﺗﻨﺒﻨﻰ ﻋﻠﻰ ﻋﻨﻬﻤﺎ ﻓﻜﺎﻧﻮا ﻻ ﻳﺠﻬﺮون ﺑﺎﻟﺘﺴﻤﻴﺔ‬
‫أن اﻟﺘﺴﻤﻴﺔ ﻟﻴﺴﺖ ﺑﺂﻳﺔ ﻣﻦ أول اﻟﻔﺎﺗﺤﺔ وﻻ ﻣﻦ أواﺋﻞ اﻟﺴﻮر ﻋﻨﺪﻧﺎ وهﻮ ﻗﻮل اﻟﺤﺴﻦ رﺡﻤﻪ اﷲ ﻓﺈﻧﻪ آﺎن ﻳﻌﺪ إﻳﻚ ﻧﻌﺒﺪ‬
‫وإﻳﺎك ﻧﺴﺘﻌﻴﻦ ﻣﺒﺴﻮط‬
‫ ﻓﻜﻠﻬﻢ ﻟﻢ ﻳﻜﻦ‬،‫ ﻗﻤﺖ وراء أﺑﻲ ﺑﻜﺮ وﻋﻤﺮ وﻋﺜﻤﺎن‬:‫ ﻋﻦ أﻧﺲ ﺑﻦ ﻣﺎﻟﻚ ﻗﺎل‬،‫ ﻋﻦ ﺡﻤﻴﺪ اﻟﻄﻮﻳﻞ‬،‫ ﻋﻦ ﻣﺎﻟﻚ‬،‫اﺑﻦ وهﺐ‬
‫ ﻋﻦ ﺳﻔﻴﺎن ﺑﻦ‬،‫ ﻗﺎل اﺑﻦ وهﺐ‬،‫ وﻋﻠﻰ ذﻟﻚ اﻷﻣﺮ ﻋﻨﺪﻧﺎ‬:‫ ﻗﺎل ﻣﺎﻟﻚ‬،‫ﻳﻘﺮأ ﺑﺴﻢ اﷲ اﻟﺮﺡﻤﻦ اﻟﺮﺡﻴﻢ إذا اﻓﺘﺘﺤﻮا اﻟﺼﻼة‬
‫ آﺎﻧﻮا ﻳﻔﺘﺘﺤﻮن اﻟﺼﻼة ﺑﺎﻟﺤﻤﺪ ﷲ‬،‫ أن اﻟﻨﺒﻲ وأﺑﺎ ﺑﻜﺮ وﻋﻤﺮ وﻋﺜﻤﺎن‬،‫ ﻋﻦ ﻗﺘﺎدة ﻋﻦ أﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬،‫ ﻋﻦ أﻳﻮب‬،‫ﻋﻴﻴﻨﺔ‬
‫رب اﻟﻌﺎﻟﻤﻴﻦ‬
‫ﻣﺪوﻧﺔ‬
‫ ﻻ ﻳﻘﺮأ ﻓﻲ اﻟﺼﻼة ﺑﺴﻢ اﷲ اﻟﺮﺡﻤﻦ اﻟﺮﺡﻴﻢ ﻓﻲ اﻟﻤﻜﺘﻮﺑﺔ ﻻ ﺳﺮًا ﻓﻲ ﻧﻔﺴﻪ وﻻ‬:‫ وﻗﺎل ﻣﺎﻟﻚ‬:‫اﻟﻘﺮاءة ﻓﻲ اﻟﺼﻼةﻗﺎل‬
‫ وﻗﺎل ﻣﺎﻟﻚ ﻓﻲ ﻗﺮاءة ﺑﺴﻢ اﷲ اﻟﺮﺡﻤﻦ اﻟﺮﺡﻴﻢ ﻓﻲ‬:‫ ﻗﺎل‬.‫ وهﻲ اﻟﺴﻨﺔ وﻋﻠﻴﻬﺎ أدرآﺖ اﻟﻨﺎس‬:‫ وﻗﺎل ﻣﺎﻟﻚ‬:‫ ﻗﺎل‬.‫ﺟﻬﺮًا‬
‫ ﻻ ﻳﻘﺮأ ﺳﺮًا وﻻ ﻋﻼﻧﻴﺔ ﻻ إﻣﺎم وﻻ ﻏﻴﺮ‬:‫ ﻗﺎل‬،‫ اﻟﺸﺄن ﺗﺮك ﻗﺮاءة ﺑﺴﻢ اﷲ اﻟﺮﺡﻤﻦ اﻟﺮﺡﻴﻢ ﻓﻲ اﻟﻔﺮﻳﻀﺔ‬:‫ ﻗﺎل‬،‫اﻟﻔﺮﻳﻀﺔ‬
‫إﻣﺎم ﻣﺪوﻧﺔ‬
2maM malik\ <R> pRyu9u nms\kar8i} Patihyi} bis\mi oataEn pafil| 3Re6yuM ptue6yuM
oatHa. karzM nbi<s> nms\kar8i} bis\mioataRil| 49u AyiWbIvi pRQiri6u9u. 2ni
hnPI mx\hbuEna6aM `pws\T hnPI kitab\ pRyu9u. nms\kar8i} KubUrikLuef p-iyi}
naM bis\mi oatu9t\ Ek]6aRuHEl|a AsVBavM xIni} 2l|a8 pu8nacarmaez9\ mhanay
shabi mg\P} <R> pRQiri6u9u. mhanay shabi 1E“h8ie˙ mk[ nms\kar8i} bis\mi
3Re6 oatu9t\Ek7u. < KubUrikLuef nms\karMEpael> 3fen mhanay shabi mkEnaf\ pRQu
xIni} pu8nacarmuHa6l|a Axrvay mu8uRsUEla o9aM KlIP 1bUb6{ si¤IEKa 2HaM
KlIP 3m{<R>Eva bis\mi 3Re6 oataER2l| mkEn. 2niyuM mhanay 1ns\ <R> pRyu9u qa[
1bUb6{ 3m{ 3s\ma[ <R> 2OmU9\ KlIPmaEryuM tuf{9\ nms\kric/u 1vraruM nms\kar8i}
bis\mi oataER2l| 49i7u malikI 2maM pRyu9u 1taz\ nmu6\etLiv\ 1t\ekaH\ KuRaPikLuef
nms\kar8i} bis\miEk]6u9t\Epael bis\mi Ek]6a[ pafil|a 1taeze˙ <su9ikLuef>vaxM
2ni orukarYM 3z{8E7 nbi <s> 1bUb6{ 3m{ 3s\ma[ <R> 2vruef nms\karvuM mujahixi
E˙ nms\karvuM oEr matiriyaz\ 1tiela9uM bis\miEk]6aER2l| 49az\ mha[maray sha
bikLuM mx\hbie˙ 2mamay 1bUhnIPyuM 2maM mali6uM pRQt\. ma`tml| bis\mi 3Re6 oat}
bix\1taz\ pu8nacarmaz\ 1tayt\ kaÆpurvuM EpErafuM kU7ruM bis\mi 3Re6oatu9u 1v{
sa=a} pu8[vaxikLaku9u 49umaz\ shabi pRQtie˙ 3“YawM. 2ni mn°ila6k EpEraf\
naxapur8\evc/\ nbi <s>yuEfyuM shabikLuEfyuM EnEr kutirkyRukyaz\ EpEraf[ naxapur
8\ evc/upRyu9u 4jnNEL niN] mujahixie˙ p-iyi} Epayi Ena6Uk 1vief nms\kar8i
} bis\miEk]6il|aaaaaa. pE= mus\hPu mRic/uEna6uk mus\hPi} bis\mi2El| 1E„a] nms\
kar8iel bis\mi mujahixuk] k7iEl| nms\kar8i} bis\miEk]6a8v{ bis\mi 6-[mara
ku9u. 2ni mn°ila6uk EpEraf\ pRQt\ muh0x\ nbiyuM 1bUb6{ 3m{ 3s\ma[ 1ns\<R>vuM
Ekafi6z6inu hnPikLuM malikikLuM muSuvnuM k-[maraku9u. karzM 2vruefeya9uM nms\ka
r8i} bis\miEk]6aRil|ayiru9u. 1bUyasI[ pRyu9u hnPikLuM malikikLuM su9ikLaku
9u EpErafnuM kaÆpurvuM epa[mL enl|i6u8iyati KubUrikLuM pRyu9u bis\mi Ek]6a8
nms\kar6a{ bix2kLaku9u 1tayt\ nbiyuM shabtuM KulPa3RawixukLuM mujahixukLuM
bix2kLaku9u qN] p8uEkrLaKubUrik] su9t\ jma1taku9u epa78rEm nie˙ EpEra
EkrLKubUrihhhhhhhh? 2vief naM ciÆi6uk 2OEpEraf[ naxapur8uevc/u nbiEyyuM
shabtiEnyuM mub\txi1\ 49uM k-[ 49uM viLic/u AE=pic/tinu yaetaru kz6uM 2l|a
1t\ekaH\ 5EpEraEf tObecy\EtaLU. 2s\lamiEl6\ mfNiE6aLU. 2ni hnIPEyaf\ Ecaxi6E7
hnIPa qanIpRQt\ niEWXi6a[ vl| KubUriyuM hyatiluEHa ta…LEl| pRQt\ nalu mx\
hbI vaxNLuM wriyaez9\ 1E„a] bis\mi 3Re6oatatiri6luM ep¡ieneta7a} vuLumuRi
yatiri6luM jaRM ek7ie„a6atiri6lumEl| 1h\lu°u9t\ v}jma1t\ mRupfi pRyzM. 2niyuM

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 kazuk KubUrikLuef 2r78a„\ Kutub pripaW sa=a} su9t\ jma1tukaray 2maM 1bU
hnIPyuEfyuM Ekafi6z6inu mus\liM kLuEfyuM pripafiyaku9u Kutub pripaW bix\1taku9u
49u pRyu9v{ mhanay 1bUhnIPEyyuM Ekafi6z6inu mus\liM kELyuM bixu1tuka ra6i
y pc/80afikLaku9u.kazuk etLivuk].
‫ وﻟﻮ أﻣّﻦ ﺑﺎﻟﻔﺎرﺳﻴﺔ أو ﺳﻤﻰ ﻋﻨﺪ اﻟﺬﺑﺢ ﺑﺎﻟﻔﺎرﺳﻴﺔ أو ﻟﺒﻰ ﻋﻨﺪ اﻹﺡﺮام ﺑﺎﻟﻔﺎرﺳﻴﺔ أو ﺑﺄي ﻟﺴﺎن‬،‫إذا ﺗﺸﻬﺪ أو ﺥﻄﺐ ﻳﻮم اﻟﺠﻤﻌﺔ ﺑﺎﻟﻔﺎرﺳﻴﺔ‬
‫ إﻧﻪ ﻋﻠﻰ هﺬا اﻟﺨﻼف ﺑﺪاﺋﻊ اﻟﺼﻨﺎﺋﻊ‬:‫ وﻟﻮ أذن ﺑﺎﻟﻔﺎرﺳﻴﺔ ﻗﻴﻞ‬،‫آﺎن ﻳﺠﻮز ﺑﺎﻹﺟﻤﺎع‬
hnPI mx\hbiel `pws\T kitabay bxa23°na2} EpErafie˙ 2W\fEtaS[ 1la3“I[ 1}ka
sani pRyu9u jumu1 Kutub 5tu baWyiluM nf8aM orukuS„vuM 2l|aaa. 1E„a] Kutub p
ripaWe„fu8} su9t\ jma1tie˙ Entav\ 2maM 1bUhnIPyuEfyuM Eprafie˙ Entavu 1la3
“I[kasaniyuEfyuM Ekafi6z6inu hnPikLuEfyuM yta{T 1h\lu°u98ukaray mujahixukLu
EfyuM pripafiyaku9u. Kutub pripaWe„fu8u9v{ pu8[ `psTan6araku9u 49u pRyu9
KubUrik] mhanay 2maM 1bUhnIPEyyuM Ekafi6z6inu mus\liMkELyuM bix\1tukara6iy
t0afikLaku9u. 2niyuM rsM kazuk 2OKubUrik] mujahixukEL 1fc/aE=pi6u9 An6arY
mazEl|a Kutub pripaW 2O KubUrikLuef tniniRM kazuk, 2OKubUrik] pRyu9u qN]
2maM 1bUhnIPey 1MgIkri6u9vraku9u kazuk hnPI mx\hb\ 2maM 1bUhnIPyuef
vaxM kasani tE9 pRyu9u hnPik]6\ 18hiy/atuM mlyaL8i} mtIE7aa 2niyuM kazuk.
‫وﻟﻮ آﺒﺮ ﺑﺎﻟﻔﺎرﺳﻴﺔ ﺟﺎز ﻋﻨﺪ أﺑﻲ ﺡﻨﻴﻔﺔ رﺡﻤﻪ اﷲ ﺑﻨﺎء ﻋﻠﻰ أﺻﻠﻪ أن اﻟﻤﻘﺼﻮد هﻮ اﻟﺬآﺮ وذﻟﻚ ﺡﺎﺻﻞ ﺑﻜﻞ ﻟﺴﺎن اﻟﻤﺒﺴﻮط ﻓﻘﻪ ﺡﻨﻔﻲ‬
‫ ﺳﻮاء آﺎن ﻳﺤﺴﻦ اﻟﻌﺮﺑﻴﺔ أو ﻻ ﻳﺤﺴﻦ ﺗﺤﻔﺔ‬،‫ ﺗﺠﻮز ﺻﻼﺗﻪ‬:‫ ﻓﻌﻠﻰ ﻗﻮل أﺑﻲ ﺡﻨﻴﻔﺔ رﺿﻲ اﷲ ﻋﻨﻪ‬:‫وﻟﻮ ﻗﺮأ اﻟﻘﺮﺁن ﺑﺎﻟﻔﺎرﺳﻴﺔ ﻓﻲ اﻟﺼﻼة‬
‫اﻟﻔﻘﻬﺎء ﻟﻌﻼء اﻟﺪﻳﻦ ﻓﻘﻪ ﺡﻨﻔﻲ‬
‫ﺑﺪاﺋﻊ اﻟﺼﻨﺎﺋﻊ‬ ‫ أو اﻟﺰﺑﻮر ﻓﻲ اﻟﺼﻼة إن ﺗﻴﻘﻦ أﻧﻪ ﻏﻴﺮ ﻣﺤﺮف ﻳﺠﻮز ﻋﻨﺪ أﺑـﻲ ﺡﻨﻴﻔﺔ‬،‫ أو اﻹﻧﺠﻴﻞ‬،‫وﻟﻮ ﻗﺮأ ﺷﻴﺌ ًﺎ ﻣﻦ اﻟﺘﻮراة‬
‫ أو )ﺥﺪاي ﺑﺰرك( ﻳﺼﻴﺮ ﺷﺎرﻋ ًﺎ ﻋﻨﺪ أﺑـﻲ ﺡﻨﻴﻔﺔ ﺑﺪاﺋﻊ اﻟﺼﻨﺎﺋﻊ‬،(‫ )ﺥﺪاي ﺑﺰرآﻨﺮ‬:‫وﻟﻮ اﻓﺘﺘﺢ اﻟﺼﻼة ﺑﺎﻟﻔﺎرﺳﻴﺔ ﺑﺄن ﻗﺎل‬
‫ ﺳﻮاء آﺎن اﻟﻘﻮم ﻋﺮﺑ ًﺎ أو ﻏﻴﺮهﻢ‬،‫ وﻟﻮ ﻟﻘﺎدر ﻋﻠﻴﻬﺎ‬،‫ ﺗﺠﻮز اﻟﺨﻄﺒﺔ ﺑﻐﻴﺮ اﻟﻌﺮﺑﻴﺔ‬:‫ ﻗﺎﻟﻮا‬- ‫اﻟﺤﻨﻔﻴﺔ‬
‫اﻟﻤﺬاهﺐ اﻻرﺑﻌﺔ‬

‫ﻄﺒَﺘﻴﻦ َو َﻗ َﻌ َﺪ ﺑَﻴ َﻨﻬُﻤﺎ« ﻓﻬﺬا دﻟﻴﻞ ﻋﻠﻰ أن اﻟﻘﻌﺪة‬

ْ‫ﺥ‬
ُ ‫ﻦ ﺟﻌﻠَﻬﺎ‬
ّ‫ﺳ‬َ ‫ ﻓَﻠﻤﺎ َﺛﻘُﻞ أي َأ‬.‫ﻄ َﺒ ًﺔ واﺡﺪ ًة‬
ْ‫ﺥ‬ُ ‫ﺐ‬
ُ ‫ن ﻳﺨﻄ‬
َ ‫ َأﻧﱠ ُﻪ آَﺎ‬:‫وﻋﻦ اﺑﻦ ﻋﺒﺎس رﺿﻲ اﷲ ﻋﻨﻬﻤﺎ‬
‫ﻟﻼﺳﺘﺮاﺡﺔ ﻻ أﻧﻪ ﺷﺮط ﻻزم‬
‫ ﺡﺘﻰ إن اﻹﻣﺎم إذا ﺥﻄﺐ وهﻮ ﺟﻨﺐ أو ﻣﺤﺪث ﻓﺈﻧﻪ ﻳﻌﺘﺒﺮ ﺷﺮﻃ ًﺎ ﻟﺠﻮاز‬.‫ اﻟﻄﻬﺎرة ﻓﻲ ﺡﺎﻟﺔ اﻟﺨﻄﺒﺔ ﻓﻬﻲ ﺳﻨﺔ ﻋﻨﺪﻧﺎ وﻟﻴﺴﺖ ﺑﺸﺮط‬:‫وﻣﻨﻬﺎ‬
‫اﻟﺠﻤﻌﺔ ﺑﺪا ﺋﻊ ﻟﻠﻜﺎﺳﺎﻧﻲ‬
‫ ﻷن اﻟﺴﻨﺔ هﻲ اﻟﻮﺻﻞ ﺑﻴﻦ اﻟﺨﻄﺒﺔ واﻟﺼﻼة وﻻ ﻳﺘﻤﻜﻦ ﻣﻦ إﻗﺎﻣﺔ هﺬﻩ‬،‫أﺷﺎر إﻟﻰ أﻧﻬﺎ ﻟﻴﺴﺖ ﻧﻈﻴﺮ اﻟﺼﻼة ﻓﻼ ﺗﺸﺘﺮط ﻟﻬﺎ اﻟﻄﻬﺎرة ﻻأﻧﻬﺎ ﺳﻨﺔ‬
‫ وآﺬا روى ﻋﻦ‬.‫ ﻓﺎﻟﻘﻴﺎم ﺳﻨﺔ وﻟﻴﺲ ﺑﺸﺮط ﺡﺘﻰ ﻟﻮ ﺥﻄﺐ ﻗﺎﻋﺪًا ﻳﺠﻮز ﻋﻨﺪﻧﺎ ﻟﻈﺎهﺮ اﻟﻨﺺ‬،ً‫ أن ﻳﺨﻄﺐ ﻗﺎﺋﻤﺎ‬:‫اﻟﺴﻨﺔ إﻻ ﺑﺎﻟﻄﻬﺎرة وﻣﻨﻬﺎ‬
‫ ﺑﺪا ﺋﻊ ﻟﻠﻜﺎﺳﺎﻧﻲ‬،‫ﻦ« وﻟﻢ ﻳﻨﻜﺮ ﻋﻠﻴﻪ أﺡﺪ ﻣﻦ اﻟﺼﺤﺎﺑﺔ‬ َ‫ﺳ‬َ ‫ﻦ َآ ُﺒ َﺮ َوَأ‬
َ ‫ﻋ َﺪًا ﺡِﻴ‬
ِ ‫ﺐ ﻗَﺎ‬
ُ ‫ﻄ‬
ُ‫ﺨ‬ْ ‫ن َﻳ‬
َ ‫ﻋﺜﻤﺎن »َأﻧّ ُﻪ آَﺎ‬
‫ وﻳﻜﺮﻩ اﻟﻄﺤﻄﺎوى‬،‫اﻟﻄﻬﺎرة( ﻓﻠﻮ ﺥﻄﺐ ﻣﺤﺪﺛ ًﺎ أو ﺟﻨﺒ ًﺎ ﺟﺎز‬

2ni qanivief 4Sutu9t\ sa=a} KubUrik] <kaÆpurM EpEraf[ epa[mL enl|i6u8\ KlIl
[buKari mutlayv{> sa=a}su9iyayi s{7iPi6ñ\ ekafu6ukyuM su9Ivaxmayi 1MgIkri6
yuM ecy/u9 vaxNLaz\. 2eta9uM mujahixu vaxmaez9u pRQu AeL pñi6Ha sa=a}kar
ÆUri su9Is\A˙\ 1bUyasI[ vaxM taeS ekafu6u9u.
<!> tk\bIRtu} 2h\RaM 1l|ahu 1k\b{ 49u pRy} ni{b[xmil| Kuxabf\k{ 4E9a 1l|ahu
vliyvnaku9u 4E9a pRQu tk\bIRtu} 2h\RaM pripaWe„fu8i nms\kric/a} mti 1tuM
sa=a} su9Ivaxmaku9u. niEWXi6a[ 1bUyasI[ ty/aRUEHa vl| 30epñ KubUriyuM
hyatiluEHa. tk\bIRtu} 2h\RaM vEr mlyaL8i} prpawe„fu8iE6a 49 hnPI vaxM
su9I vaxmaez9u pRyu9 2OKubUrik]6\ Kutub pripaW pafil|a 49u pRya[ 5tu
jUtnaezEfa 1c/arM t9t\ Kutub pripaWe„fu8aM 49t\ sa=a} hnPi su9ikLuEfyuM
vaxmaezEfa 1l|aet mujahixI vaxM ma`tml|a .1el|9u pRya[ vl|KubUriyuM hyatiluEHa?
o9Riyi6Ez? <@> karÆUrikLuM 1bUyasInuM 1MgIkri6u9 hnPI su9ik] pRyu9u nms\

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kar8i} oRijin} tORaEta 2¶IEla sbUERa otiyaluM mti oru kuS„vuM 2l|aaa. 2tazu
KubUri su9IvaxM 2tMgIkri6u9 KubUrikEL mujahixie˙ EnerkutirkyRa[ nin6u nazmiEl|
<#> Kutubyuef 2fyi} 2ri6} w{tVl|a oerañ Kutub oErni{t8i} oatiyaluM Kutub6\
yaetaru kuS„vuM 2l|a 2b\nu 1b/as\ <R> vy°ayE„a} Kutubyuef 2fyi} 2ru9u 49u ma
`tM. 2etaru vliy An6arYml|a 2t\ mujahixu vaxml|a sa=a} KubUrik] 1MgIkri6u9
hnPI vaxmaku9u o9u pFi6uvI[ jnNEL 2OKubUri tniniRM_ 2O KubUrikLaEza 4e˙
EnEr kutir kyRu9t\ <$> jnabtukar[ vuLuEpaluM 2l|aet Kutub nf8iytin\EwWM jumu1
nms\kri6a[EvHi kuLic/aluM mti 1taytu jnabtukarnuM Kutub nf8aM sa=a} EpEraf[
vEr1MgIkri6u9 vaxmaEz mujahixie˙ vaxml|a niEWXi6a[ vl|karÆUrikELa 1h\snimaEra
ty/aRuEHa? mRupfi trzM 2niyuM jnNEL viDikL6a[ qN] s0ti6il|a KubUrikEL
(‫ن آﺎن ﻓﺮﺿ ًﺎ ﻓﻲ ﺡ ّﺪ ذاﺗﻪ ﺡﺘﻰ ﻟﻮ ﺥﻄﺐ ﺑﺪوﻧﻪ أﺟﺰأ ﺑﺮهﺎن اﻟﻄﺤﻄﺎوى ﻓﻘﻪ ﺡﻨﻔﻲ‬
ْ ‫ وإ‬،‫وﺳﺘﺮ اﻟﻌﻮرة( هﻮ ﻣﻦ ﺳﻨﻦ اﻟﺨﻄﺒﺔ إﺟﻤﺎﻋ ًﺎ‬
‫ ﻣﺬهﺐ ﻣﺎﻟﻜﻲ‬،‫ وﻳﺴﺘﺤﺐ أﻳﻀ ًﺎ اﻟﻄﻬﺎرة ﻓﻲ اﻟﺨﻄﺒﺘﻴﻦ‬،‫وﻳﺴﺘﺤﺐ اﻟﺪﻋﺎء ﻟﻮﻟﻲ اﻷﻣﺮ ﺑﺎﻟﻨﺼﺮ ﻋﻠﻰ اﻷﻋﺪاء وإﻋﺰاز اﻹﺳﻼم ﺑﻪ‬

‫ ﻣﺬهﺐ ﺡﻨﻔﻲ آﺘﺎب اﻟﻤﺬاهﺐ اﻻرﺑﻌﺔ‬،‫ﻓﻴﺴﻦ ﻟﻠﺨﻄﻴﺐ أن ﻳﻜﻮن ﻃﺎهﺮًا ﻣﻦ اﻟﺤﺪﺛﻴﻦ اﻷآﺒﺮ واﻷﺻﻐﺮ؛ ﻓﺈن ﻟﻢ ﻳﻜﻦ آﺬﻟﻚ ﺻﺤﺖ ﻣﻊ اﻟﻜﺮاهﺔ‬
‫ ﻓﻠﻮ ﺥﻄﺐ ﻗﺎﻋﺪًا أو ﻣﻀﻄﺠﻌ ًﺎ أﺟﺰأﻩ ﻣﺬهﺐ ﺡﻨﻔﻲ آﺘﺎب اﻟﻤﺬاهﺐ اﻻرﺑﻌﺔ‬،‫وأن ﻳﺨﻄﺐ وهﻮ ﻗﺎﺋﻢ‬
<%> su9IvaxM Ek]6uvI[ m6EL. 1ORt\ mR6} evRuM su9tazuE7a 1tuM 2j\maAzuE7aaaa
1ORtu mR6} oaEra evk\ti6uM ni{b[xmaez…iluM Kutub6\ ni{b[xmil|a 1tayt\ tuzi
1Sic/u Kutub nf8iya} Kutub wriyakuM pE= 1ORtu mR6a8tinu si= KtIbinu lBi
6uM 49uma`tM hnPI su9IvaxmazuE7a 1taytu karÆUrik] 1MgIkri6u9vaxM 4Æa su9I
vaxM 1El| 2OKubUrikLaEza mujahixukLuef EnEErkutir kyRu9t\. malikI 2mamuM pRyu9u
Kutub6u wu¤iyuHak} evRuM su9tazu ekE7aaa. 2ni EpErafie˙ tÆyil|a8 sVBa
vM kazuk. mujahixie˙ 5Etapus\tk8i} KtIb\ Kututub oatie6aHiri6uE©a] muHu
kIRiya} ABagM epa8i„ific/u Kutub tufraM 4e9Sytiytien AE=pic/u2OEpEpEraf[ naxa
pur8u nf8iy mimi`ki mus\liM jnNEL niNeLa9\ Ek]6zM 2vnMgIkri6u9 2maM 1bUh
nIPyuef vaxM Kutub6\ 1ORt\ mR6El w{til|a 49az\ 2etae6 mRc/uevc/\ jnNeL
pñi6u9 2OEpEraf[ 4tu mus\lima niN] viXi 4SutzM.<^> ni9uM 2ru9uM kif9uM Kutub
nf8aM orukuS„vuM 2l|aaa. hnPi su9iyuef vaxmaEz m6EL
‫وروى اﻟﺤﺴﻦ( ﻋﻦ أﺑﻲ ﺡﻨﻴﻔﺔ رﺡﻤﻬﻤﺎ اﷲ أﻧﻪ إذا أذن ﺑﺎﻟﻔﺎرﺳﻴﺔ واﻟﻨﺎس ﻳﻌﻠﻤﻮن أﻧﻪ أذان ﺟﺎز وإن آﺎﻧﻮا ﻻ ﻳﻌﻠﻤﻮن ذﻟﻚ ﻟﻢ ﻳﺠﺰ ﻷن‬
‫اﻟﻤﻘﺼﻮد اﻹﻋﻼم وﻟﻢ ﻳﺤﺼﻞ اﻟﻤﺒﺴﻮط ﻓﻘﻪ ﺡﻨﻔﻲ‬
2niyuM kazuk m6EL mhanay 1bUhnIP 2mamiie˙ vaxM hs[ <R> RiE„a{7\ ecy/u9u. ba…a
ez9Riyuem…i} ParisI baWyi} ba…\ekafu8a} mti. ParisI baWyuef 3“YawM 4l|a BaW
yuMep7u 49u kitabukLiluH\ 1tayt\ mlyaL8i} ba…\ekafu6aM sa=a} EpErafe˙ vaxma
Ez <1taytuEpErafuM KubUrikLuM pRyu9u hnPI mx\hbiel niymN] wriyaEz 1tayt\
ba… \pripaWe„fu8iE6a EpEraf[ karÆUrik].... mujahixie˙ vaxml|aE7a 1bUyasIe˙ va
xmaEz 1el|9u pRya[ 1tayt\ hnPIvaxM etñaezE9a qnI 4Sutiyt\ 2mamukLuef vax
ml|a 4E9a pRya[ vl|KubUriyuM hyatiluEHa o9Riyi6Ez? 2nikazuk 2OKubUrivaxM
Ecaxi6uk 2OKubUriEyaf\ nie˙eyae6 2maM 5ta nI4l|a 2mamukELyuM 1MgIkri6uEma
niN] 4ñvuM 1XikM t-iyt\ waPI 2mamienyEl| etLivuk] kHiEl| nIeya6 sa=a}
2b\lIsI mx\hbukaraz\ etLivuk]sa=I 1l|ahusa=I Ku{A[ sa=I hxIsuk]sa=I
kazuk KubUri nuz.

2t\ nuzyaku9u 2t\ nuzyaku9u 2tu nuzyaku9u. 2O KubUri 4Sutiyt\ !)) wtmanM nuz
yEl| niN]6\ mn°ilayiEl| jnNEL 2niyuM orayirM etLivuk] 4SutanuH\ 2t\Es©\] ma`tM

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sub\hi6\KunUtu oatluM niy/tuvayekaH\ pRyluM bix\1taku9u 49u mx\hbe˙ 2mamuk]
pRyu9u niEWXi6a[ 30epñ vl| KubUrikLuEHa? o9Riyi6Ez tufruM mahiM nU{}
mOlvi

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