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JOURNEY TO THE GREATNESS OF JOSE P.

RIZAL

In partial fulfillment of the Requirements

In General Education

9(Life and Works of Rizal)

Lea R. Robrigado

BEED I-B

MARCH 26, 2019

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TABLE OF CONTENTS

TITLE PAGE .....................................................................................1

TABLE OF CONTENTS.....................................................................2

APPROVAL SHEET .........................................................................3

DEDICATION.....................................................................................4

INTRODUCTION................................................................................5-10

BODY................................................................................................11-21

CONCLUSION..................................................................................22-27

REFERENCES..................................................................................28

CURRICULUM VITAE.......................................................................29

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APPROVAL SHEET

This study has to entitle. The Rizal’s Journey to the Greatness

prepared by Lea Robrigado in partial fulfillment of the requirements in

General Education 9 (Life and works of Rizal) has been examined and is

recommended for the acceptance and approval fie an oral examination.

JOHN SALCEDO

Instru

ctor

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ACKNOWLEDGEMENT

To Jesus Christ, our Lord and Savior, for giving the wisdom,

strength, support and knowledge in exploring things, for the guidance in

helping surpass all the trials that been countered and for giving

determination to pursue our study, and to make this study possible.

I would like to extend their deepest sincerest gratitude to all the

people who helped there in any manner, who have shared the effort and

knowledge in order to make this term paper a reality.

I would like to express our sincere gratitude to our adviser,

Professor John Salcedo, the continuous support to our study and term

paper, for his patience, motivation, enthusiasm, and immense knowledge.

His guidance helps us all the time of doing this term paper. We could not

have imagined having a better advisor and mentor for our term paper.

To my loving parents, for their moral encouragement, financial

assistance as well as their spiritual support in every path the researchers

take.

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DEDICATION

This humble piece of work is lovingly dedicated to my parents who

serve as their inspiration, to my friends, to my Aunt who helped me in

doing this term paper and all our classmates who always make us happy

and inspired all throughout this writing.

To ALMIGHTY GOD who serves as guidance and the source of

strength and knowledge for without his guidance everything is futile.

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INTRODUCTION

José Protasio Rizal Mercado y Realonda was a Filipino nationalist

and polymath during the tail end of the Spanish colonial period of the

Philippines. He is a nationalist and the most prominent advocate for

reforms in the Philippines during the Spanish colonial era. He is

considered the Philippines' national hero and the anniversary of Rizal's

death is commemorated as a Philippine holiday called Rizal Day. Rizal's

1896 military trial and execution made him a martyr of the Philippine

Revolution. Jose Rizal is one of the most remarkable men in history. He is

a well-known Filipino not only in our country but in the world. His

contributions in the fields of literature and science were his greatest

legacies. Just like any other man, he was once a young boy who is filled

with so many aspirations, dreams and hopes in life. This paper intends to

cite some salient part of his journey on becoming an exceptional and

extraordinary person, a genius.

José Rizal's parents, Francisco Engracio Rizal Mercado y Alejandra

II (1818-1898) and Teodora Morales Alonso Realonda y Quintos (1827-

1911), were prosperous farmers who were granted lease of


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a hacienda and an accompanying rice farm by the Dominicans. Rizal was

the seventh child of their eleven children namely: Saturnina (1850-1913),

Paciano (1851-1930), Narcisa (1852-1939), Olympia (1855-1887), Lucia

(1857-1919), Maria (1859-1945), José Protasio (1861-1896), Concepcion

(1862-1865), Josefa (1865-1945), Trinidad (1868-1951) and Soledad

(1870-1929).

Rizal was a sixth-generation patrilineal descendant of Domingo

Lam-co, a Chinese immigrant entrepreneur who sailed to the Philippines

from Jinjiang, Quanzhou in the mid-seventeenth century. Lam-co married

Inez de la Rosa, a Sangley native of Luzon. To free his descendants from

the anti-Chinese animosity of the Spanish authorities, Lam-co changed

the family surname to the Spanish surname "Mercado" (market) to

indicate their Chinese merchant roots. In 1849, Governor-General Narciso

Claveria ordered all Filipino families to choose new surnames from a list of

Spanish family names. José's father Francisco adopted the surname

"Rizal" (originally Ricial, the green of young growth or green fields), which

was suggested to him by a provincial governor, whom José described as

"a friend of the family." However, the name change caused confusion in

the business affairs of Francisco, most of which were begun under the old

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name. After a few years, he settled on the name "Rizal Mercado" as a

compromise, but usually just used the original surname "Mercado."

José Rizal was born on June 19, 1861, in Calamba, Philippines.

While living in Europe, Rizal wrote about the discrimination that

accompanied Spain's colonial rule of his country. He returned to the

Philippines in 1892, but was exiled due to his desire for reform. Although

he supported peaceful change, Rizal was convicted of sedition and

executed on December 30, 1896 at age 35.

While in Europe, José Rizal became part of the Propaganda

Movement, connecting with other Filipinos who wanted reform. He also

wrote his first novel, Noli Me Tangere (Touch Me Not/The Social Cancer),

a work that detailed the dark aspects of Spain's colonial rule in the

Philippines, with particular focus on the role of Catholic friars. The book

was banned in the Philippines, though copies were smuggled in. Because

of this novel, Rizal's return to the Philippines in 1887 was cut short when

he was targeted by police.Rizal returned to Europe and continued to write,

releasing his follow-up novel, El Filibusterismo (The Reign of Greed) in

1891. He also published articles in La Solidaridad, a paper aligned with

the Propaganda Movement. The reforms Rizal advocated for did not

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include independence—he called for equal treatment of Filipinos, limiting

the power of Spanish friars and representation for the Philippines in the

Spanish Cortes (Spain's parliament).

Rizal returned to the Philippines in 1892, feeling he needed to be in

the country to effect change. Although the reform society he founded, the

Liga Filipino (Philippine League), supported non-violent action, Rizal was

still exiled to Dapitan, on the island of Mindanao. During the four years

Rizal was in exile, he practiced medicine and took on students.

In 1895, Rizal asked for permission to travel to Cuba as an army

doctor. His request was approved, but in August 1896, Katipunan, a

nationalist Filipino society founded by Andres Bonifacio, revolted. Though

he had no ties to the group, and disapproved of its violent methods, Rizal

was arrested shortly thereafter.

After a show trial, Rizal was convicted of sedition and sentenced to

death by firing squad. Rizal's public execution was carried out in Manila on

December 30, 1896, when he was 35 years old. His execution created

more opposition to Spanish rule.

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This study aims to highlight Rizal’s life as a student, a person with

so much hunger for learning and education. Rizal, who was born a

physical weakling, rose to become an intellectual giant not because of, but

rather in spite of, the outmoded and backward system of instruction

obtaining in the Philippines during the last decades of Spanish regime.

Typical schooling that a son of an ilustrado family received during his time,

characterized by the four R’s- reading, writing, arithmetic, and religion.

Instruction was rigid and strict. Knowledge was forced into the minds of

the pupils by means of the tedious memory method aided by the teacher ’s

whip. And he says that without education and liberty which are the soil and

sun of man, no reform is possible, no measure can give the result desired.

Rizal pleaded to government authorities to take steps to improve the

Education of the Filipinos. He said that the cause of backwardness and

ignorance is the lack of the means of education. Rizal ’s appear for

education was not to contrary to Spain ’s aim at Christianizing the Filipinos.

If al it was in support of this, for a true Christian education calls for the

development of the whole man. Rizal’s consistently urged his fellowmen to

do everything they could for the Education of their generation.

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BODY

The familiar statement that Doña Teodora was Rizal ’s first teacher

is not just a sort of ‘venerating’ his mother who sacrificed a lot for our hero.

It was a technical truth. In his memoirs, Rizal wrote, “My mother taught me

how to read and to say haltingly the humble prayers which I raised

fervently to God.”

Education in Calamba, In Rizal’s time, seldom would one see a

highly educated woman of fine culture like Doña Teodora who had the

capacity to teach Spanish, reading, poetry, and values through rare story

books. Under her supervision, Rizal had thus learned the alphabet and the

prayers at the age of three.

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Aside from his mother, his sister Saturnina and three maternal

uncles also mentored him. His uncle Jose Alberto taught him painting,

sketching, and sculpture. Uncle Gregorio influenced him to further love

reading. Uncle Manuel, for his part, developed Rizal ’s physical skills in

martial arts like wrestling. To further enhance what Rizal had learned,

private tutors were hired to give him lessons at home. Thus, Maestro

Celestino tutored him and Maestro Lucas Padua later succeeded

Celestino. Afterward, a former classmate of Don Francisco, Leon Monroy,

lived at the Rizal home to become the boy ’s tutor in Spanish and Latin.

Sadly, Monroy died five months later. (Of course, there is no truth to some

students’ comically malicious insinuation that Rizal had something to do

with his death.)

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Education in Biñan, Rizal was subsequently sent to a private school in

Biñan. In June 1869, his brother Paciano brought him to the school of

Maestro Justiniano Aquino Cruz. The school was in the teacher ’s house, a

small nipa house near the home of Jose ’s aunt where he stayed. In Rizal ’s

own words, his teacher “knew by the heart the grammars by Nebrija and

Gainza.”

During Rizal’s first day in Biñan School, the teacher asked him:

“Do you know Spanish?”

”A little, sir,” replied Rizal.

”Do you know Latin?”

”A little, Sir”

Because of this, his classmates, especially the teacher ’s son Pedro,

laughed at the newcomer. So later in that day, Jose challenged the bully

Pedro to a fight. Having learned wrestling from his Uncle Manuel, the

younger and smaller Jose had defeated his tormenter. Compared to

bullying victims today, we can say that Rizal did not wait for anyone to

enact a law against bullying, but rather took matters into his own hands.

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After the class however, he had an arm-wrestling match with his

classmate Andres Salandanan in which Jose lost and even almost

cracked his head on the sidewalk. That only proves that merely being a

‘desperado’ won’t make you win all your fights.

In the following days, Jose was said to have had other fights with

Biñan boys. (If his average was two fights per day, as what happened

during his first day in Biñan School, then he might have been more active

than today’s MMA [mixed martial arts] fighters). For his scuffles, he

nonetheless received many whippings and blows on the open palm from

his disciplinarian teacher.

Rizal may have not won all his brawls but he nevertheless beat all Biñan

boys academically in Spanish, Latin, and other subjects.

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There’s a claim that from Biñan school, Rizal studied in Colegio de

San Juan de Letran. The story states that after attending his classes for

almost three months in Letran, Jose was asked by the Dominican friars to

look for another school due to his radical and bold questions.

However, standard biographies agree that Rizal just took the

entrance examination in that institution but Don Francisco sent him to

enroll instead in Ateneo Municipal in June 1872. Run by the Jesuit

congregation (Society of Jesus), Ateneo upheld religious instruction,

advanced education, rigid discipline, physical culture, and cultivation of the

arts, like music, drawing, and painting. Ironically, this school which is now

the archrival of La Salle in being exclusively luxurious, among others, was

formerly the ‘Escuela Pia’ (Charity School)—a school for poor boys in

Manila established by the city government in 1817.

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Paciano found Jose a boarding house in Intramuros but he later

transferred to the house of a spinster situated on Calle Carballo in Santa

Cruz area. There he became acquainted with various mestizos that were

said to be begotten by friars. (Jose perhaps had not thought twice to

befriend them, believing that they were probably nice people —for after all,

they were ‘mga anak ng pari’ [children of priests]).

To encourage healthy competitions, classes in Ateneo were divided

into two groups which constantly competed against each other. One

group, named the Roman Empire, comprised the interns (boarders) while

the other one, the Carthaginian Empire, consisted of the externs (non-

boarders). Within an empire, members were also in continuous

competition as they vied for the top ranks called dignitaries — Emperor,

being the highest position, followed by Tribune, Decurion, Centurion, and

Standard-Bearer, respectively. Initially placed at the tail of the class as a

newcomer, Jose was soon continually promoted —that just after a month,

he had become an Emperor, receiving a religious picture as a prize.

When the term ended, he attained the mark of ‘excellent ’ in all the

subjects and in the examinations. The second year, Jose transferred

residence to No. 6 Calle Magallanes and he obtained a medal at the end

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of that academic term. In the third year, he won prizes in the quarterly

examinations. The following year, his parents placed him as intern

(boarding student) in the school and stayed there until his graduation. At

the end of the school year, he garnered five medals, with which he said he

could somewhat repay his father for his sacrifices. On March 23, 1877, he

received the Bachelor of Arts degree, graduating as one of the nine

students in his class declared ‘sobresaliente’ or outstanding.

Some of his priest-professors in Ateneo were Jose Bech, a man

with mood swings and somewhat of a lunatic and of an uneven humor;

Francisco de Paula Sanchez, an upright, earnest, and caring teacher

whom Rizal considered his best professor; Jose Vilaclara; and a certain

Mineves. At the Ateneo, Rizal cultivated his talent in poetry, applied

himself regularly to gymnastics, and devoted time to painting and

sculpture. Don Augustin Saez, another professor, thoughtfully guided him

in drawing and painting, and the Filipino Romualdo de Jesus lovingly

instructed him in sculpture.

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In 1877, Rizal enrolled in the University of Santo Tomas, taking the

course on Philosophy in Letters. At the same time, he took in Ateneo a

land surveyor and assessor's degree (expert surveyor), a vocational

course. He finished his surveyor's training in 1877, passed the licensing

exam in May 1878, though the license was granted to him only in 1881

when he reached the age of majority.

After a year in UST, Jose changed course and enrolled in medicine

to be able to cure the deteriorating eyesight of his mother. But being tired

of the discrimination by the Dominican professors to Filipino students, he

stopped attending classes at UST in 1882. It ’s worthwhile to note that

Rizal’s another reason for not completing medicine in UST was that the

method of instruction was obsolete and repressive. Rizal ’s observation

perhaps had served as a challenge for UST to improve in its mode of

instructions. If records were accurate, Rizal had taken a total of 19

subjects in UST and finished them with varied grades, ranging from

excellent to fair. Notably, he got ‘excellent’ in all his subjects in the

Philosophy course.
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Education in Europe, On May 3, 1882, he left for Spain and

enrolled in Medicine and Philosophy and Letters at the Universidad

Central de Madrid on November 3. In some days of November 1884, Rizal

was involved in the chaotic student demonstrations by the Central

University students in which many were wounded, hit by cane, arrested,

and imprisoned. The protest rallies started after Dr. Miguel Morayta had

been excommunicated by bishops for delivering a liberal speech,

proclaiming the freedom of science and the teacher, at the opening

ceremony of the academic year. Incidentally, the street in Manila named

after Morayta (Nicanor Reyes Street today) has always been affected by, if

not itself the venue of, student demonstrations.

In June of 1884, Rizal received the degree of Licentiate in Medicine

at the age of 23. His rating though was just ‘fair ’ for it was affected by the
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‘low’ grades he got from UST. The next school year (1884-1885), he took

and completed the three additional subjects leading to the Doctor of

Medicine degree. He was not awarded the Doctor’s diploma though for

failing to pay the fee and the required thesis.

Exactly on his 24th birthday, the Madrid University awarded him the

degree of Licentiate in Philosophy and Letters with the grade of excellent

(‘sobresaliente’). We can thus argue that Rizal was better as a

‘philosopher’ than a physician. Wanting to cure his mother's advancing

blindness, Rizal went to Paris. He was said to have attended medical

lectures at the University of Paris. From November 1885 to February

1886, he worked as an assistant to Dr. Louis de Weckert. Through this

leading French ophthalmologist, Rizal was thankful that he learned how to

perform all the ophthalmological operations.

In February 3, 1886, Rizal arrived in Heidelberg, Germany. He

attended the lectures of Dr. Otto Becker and Prof. Wilhelm Kuehne at the
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University of Heidelberg. He also worked at the University Eye Hospital

under the guidance of Dr. Becker. Under the direction of this renowned

German ophthalmologist, Rizal had learned to use the then newly

invented ophthalmoscope (invented by Hermann von Helmholtz) which he

later used to operate on his mother ’s eye. In Heidelberg, the 25-year-old

Rizal completed his eye specialization.

Afterward, Rizal spent three months in the nearby village,

Wilhemsfeld where he wrote the last few chapters of ‘Noli Me Tangere ’. He

stayed at the pastoral house of a kind Protestant pastor, Dr. Karl Ullmer,

the whole family of whom became Rizal ’s good friends. In August 1886, he

attended lectures on history and psychology at the University of Leipzig. In

November 1886, he reached Berlin, the famous city where he worked as

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an assistant in Dr. Schweigger’s clinic and attended lectures in the

University of Berlin.

In Germany, Rizal met and befriended the famous academicians

and scholars at the time. Among them were Prof. Friedrich Ratzel,

German historian; Dr. Hanz Meyer, German Anthropologist; Dr. Feodor

Jagor, the author of ‘Travels in the Philippines ’ which Rizal had read as a

student in Manila; Dr. Rudolf Virchow, German anthropologist; and

Rudolf’s son, Dr. Hans Virchow, Descriptive Anatomy professor.

Especially after the hero’s martyrdom, these people who were the

renowned personalities in the academe not only in Germany but also in

Europe were so proud that once in their life they had known the educated

and great Filipino named Jose Rizal.

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CONCLUSION

The Right to Education seeing the condition of the people made

Rizal concludes that education should be top priority. Unless education

was wrested away from the hands of the friars, the school, instead of

becoming an instrument of liberation, will continue to be used as an

instrument of enslavement. Education was the primordial concern of Jose

Rizal. It had been his lifelong concern of the preparation for the attainment

of independence. John Schumacher aptly puts it: “Education is the key to

understanding much of Rizal's career, for his whole career was bound up

with education-his own education and the education of his own people. ” In

defending the right of the Filipinos to education Rizal appealed to the good

sense of the Spanish authorities not to be begrudging the education of the

Filipinos. In another letter of Rizal to Blumentritt, Rizal said: “We believe

that the cause of our backwardness is and ignorance is the lack of means

of education. We are all human and we can improve ourselves

through education and culture.”

Rizal expressed his desire to found a school to carry out his

aspirations for the Filipinos: “When we shall have obtained this (Philippine

representation in the Spanish Cortes) concession, then we shall rest and

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devote our strength to the education of our people which is my supreme

aspiration.” The right to the education is now enshrined in the historic

Universal Declaration of Human Rights to which the Philippines are one of

the 48 original signatories.

Education for the Masses Rizal wished the education for the

masses. He shared his educational views with Blumentritt. On one

occasion he told the German scholar about his dream of establishing a

school in Calamba, Laguna to carry out his aspiration of educating his

people. At another time he wrote the same good doctors about the efforts

of Filipino leaders in educating the masses: "All our efforts tend to educate

our people—education, education, education, education of our

people—education and enlightenment."

In advocating the education of the masses, Rizal pleaded for the

education of the adults. In a conversation in El Filibusterismo, between

Isagani, the leader of the students, and Senor Pasta, the lawyer whom the

friars consulted in their difficulties, on the indifference of the Spanish

authorities in granting the student's petition for the opening of an academy

to teach Castilian, Rizal embarked through Isagani:

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"We cannot all be doctors, it is necessary that some of us cultivate

the soil. We must follow everyone's own personal inclination." Mass

education is therefore a must in a free society. Rizal emphatically

expressed this idea in the Noli when he said: “The school is the basis of

society, the school is the book in which is written the future of the nation!

Show us the school of the people and we shall show you what the people

are.”

Rizal's School Rizal advocated education as a necessary condition

in a free society, necessary in the pursuance of liberty. The Admission Test

Rizal's school, like any school today, devised an admission test each

applicant had to hurdle. However this entrance exam was unique. Towards

dusk Rizal would take the applicant for a walk in the woods, and when he

could do so without the student noticing it, leave his walking stick behind.

Before nightfall the two would return to the school grounds, and

when it was completely dark, Rizal would casually mention that his cane

was missing. Remembering where he had left it, he would send the boy to

fetch it. By this time, the older students, in collusion with Rizal, were

already hiding in the forest, waiting for the initiate to come by. As soon as

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the unsuspecting boy was deep in the woods, they would make strange

sounds and swing their lanterns to cast eerie spots of light.

College Education — Rizal prepared a plan for a college to be

established in Hong Kong. It included a progressive curriculum offering

subjects which would provide for physical, academic, vocational,

aesthetic, and moral development.

European educational system taught him that science was the key

to industrial progress. Curriculum would offer subjects on health and

physical. Courses that would develop their artistic talents and aesthetic

sense Courses on etiquette to refine their manners and social behavior,

and vocational subjects to prepare them for gainful occupation.

Rizal's curriculum also included the following features: • Academic

Freedom — In a letter to his parents about the expulsion of Dr. Miguel

Morayta from the Universidad Central de Madrid because of his speech on

the academic freedom of the professor, Rizal said: "Knowledge ought to

be free and the professor as well." • The school curriculum would develop

the potentials of the students. • The curriculum would promote the dignity

of the individual and thus no corporal punishment would be inflicted.

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Rizal as Teacher Rizal first and foremost was an educator, a

teacher. Even at the early age of 16, at the Ateneo, Rizal already wrote a

poem on education entitled "Por La Educacion." And in his poem "El Amor

Patrio," Rizal urged Filipinos to seek progress through education, to be

proud of being Filipinos.

Rizal chose to fight to his country through knowledge and the

power of letters. He noticed the continued suffering of his countrymen at

the hands of Spaniards and sought to out an end hands to his situation.

He decided to improve to his personal studies to acquire that he would

later on pass to his people through novels and poems.

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References:

Websites

www.weebly.com

www.insightsphilippines.com

www.positivelyfilipino.com

www.joserizal.ph

www.spot.ph

www.the12list.com

www.towardancountry.com

www.coursehero.com

www.nchp.gov.ph

www.prezi.com

www.researchgate.net

www.pdfsdocuments.com

www.studymode.com

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CURRICULUM VITAE:

NAME: Lea Retanan Robrigado

AGE: 18 years old

BIRTHDAY: July 14, 2000

FATHER NAME: Efren Satparam Robrigado

MOTHER NAME: Nedy Retanan Robrigado

EDUCATIONAL BACKGROUND:

COLLEGE: Libon Community College (2018-2019)

SENIOR HIGH SCHOOL: Libon Private High School (2016-2018)

JUNIOR HIGH SCHOOL: Libon Private High School (2012-2016)

ELEMENTARY: Libtong Elementary School (2006-2012)

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