CHAPTER 4

FINDINGS AND DISCUSSIONS

The fourth chapter of this study is findings and discussions. Whereas, in this

chapter the writer analyzed the anthropomorphic metaphor, animal metaphor, and the

meaning of both types of metaphor find from the Jangjawokan.

4.1 The frequency of the metaphor in the Jangjawokan

No Types Jangjawokan Metaphor sentence Types of Frequ Interpretation

of sentence metaphor ency
Jangja
wokan
1 Ajian Awak aing sibatu Awak aing sibatu Anthropo 1 This data consists of 3
wulung wulung morphic anthropomorphic metaphors, such
(My body is hard (My body is hard as awak aing si batu wulung, ceuli
stone) stone) aing tandaning wesi, and tarang
Tangtung aing gagak - - - aing tandaning waja. Furthermore,
lumayung the use of batu wulung, wesi, and
(I stand as gagak waja word in the sentence above
lumayung) actually those words are the
Ti katuhu cakrabuana - - - illustration of power or immunity.
(From the right as Besides, according to the writer
cakrabuana) the sentence above contain
Ti kenca tajimalela - - - anthropomorphic metaphor
(From the left as because there are comparisons
tajimalela) between human’s parts, such as
Ceuli aing tandaning Ceuli aing tandaning Anthropo 1 awak (body), ceuli (ear), and
beusi beusi morphic tarang (forehead), and all of that
(My ears are iron) (My ears are iron) words are compared with the
Tarang aing Tarang aing Anthropo 1 lifeless objects, such as stone, iron,
tandaning waja tandaning waja morphic and steel.
(My forehead is steel) (My forehead is steel)
Den bedil mesem - - -
(Smile when shot)

29
 Den tumbak mesem - - -
(Smile when stabbed)
Teguh a lot - - -
(Stay strong)
Teguh rosa - - -
(Stay powered)
Saking kersaning - - -
alloh
(By the will of Allah)
Lailahaillalloh - - -
(There is no god but
Allah)
Muhammadarrosulull - - -
oh
(Muhammad is the
messenger of Allah)
TOTAL 3
No Types Jangjawokan Metaphor sentence Types of Frequ Interpretation
of sentence metaphor ency
Jangja
wokan
2 Ajian Bismillahirrohmanirr - - - Based on the context of Ajian
ohim sentences in this data, the writer
(In the name of gets 6 the anthropomorphic
Allah, the beneficent, metaphors, such as in the sentence
and the merciful) of Ajiku si brajamusti, ototku
Nawaetu matek aji - - - kawat, balungku wesi, dengkulku
(I intend to use the paron, kulitku tambaga, and
power) dagingku waja. So, the use of
Ajiku si brajamusti Ajiku si brajamusti Anthropo 1 brajamusti (lightning strikes),
(My power is the (My power is the morphic kawat (wire), wesi (iron), paron
lightning strikes) lightning strikes) (anvil), tambaga (copper), and
Ototku kawat Ototku kawat Anthropo 1 waja (steel) in this Jangjawokan
(My muscle is wire) (My muscle is wire) morphic sentences actually those words
Balungku beusi Balungku beusi Anthropo 1 refer to the inner power or ability
(My bone is iron) (My bone is iron) morphic to survive (immune) against
Dengkulku paron Dengkulku paron Anthropo 1 multiple weapon attacks.
(My knee is anvil) (My knee is anvil) morphic
Kulitku tambaga Kulitku tambaga Anthropo 1
(My skin is copper) (My skin is copper) morphic
Dagingku waja Dagingku waja Anthropo 1
(My flesh is steel) (My flesh is steel) morphic
Heh ya aku si - - -
purbaya
(Hey, I’m purbaya)

30
 Ratuning gegaman - - -
(The king of weapon)
Tan ana tumama ing - - -
badanku
(Will not penetrate to
my body)
Saking kersaning - - -
Alloh
(By the will of Allah)
TOTAL 5
No Types Jangjawokan Metaphor sentence Types of Frequ Interpretation
of sentence metaphor ency
Jangja
wokan
3 Ajian Sima aing sima Sima aing sima Animal 1 Furthermore, this data consist of 2
maung maung animal metaphors, such as in the
(My pride is tiger’s (My pride is tiger’s sentence of Sima aing sima
pride) pride) maung, Sima it means ‘pride’,
Pangabaran aing Pangabaran aing Animal 1 Aing it means ‘me’, and Maung it
singa macan singa macan means ‘tiger’. Besides,
(My valor is lion’s (My valor is lion’s Pangabaran aing singa macan,
valor) valor) Pangabaran it means ‘valor’, aing
Sia sieun ku aing - - - it means ‘me’, singa it means
(You are afraid of ‘lion’, and macan it means
me) ‘leopard’.
Lain aing sieun ku sia - - - So, concerning sentences above,
(But, it is not me who those can be concluded there are
is afraid of you) animal metaphors because contain
Ashaduallaillahaillal - - - about comparison between the
oh human’s features and the animal’s
(I testify that there is features.
no god but Allah In addition, the use of sima maung
Waashaduana - - - and singa macan virtually those
muhammadarrosulull words refer to meaning of the
oh power about charisma that can
(I testify that subdue the resistance, wildness,
Muhammad is the and all the harshness that exists in
messenger of Allah) oneself as well as others. Hence,
whoever the person is, if they are
affected by that spell, then they
will submit, obey, and surrender to
follow the will of the spell user.

TOTAL 2

31
No Types Jangjawokan Metaphor sentence Types of Frequ Interpretation
of sentence metaphor ency
Jangja
wokan
4 Ajian Sima aing sima Sima aing sima Animal 1 From this Jangjawokan sentence,
maung maung actually contain 3 animal
(My pride is tiger’s (My pride is tiger’s metaphors, such as sima aing sima
pride) pride) maung, sima aing sima buhaya,
Sima aing sima Sima aing sima Animal 1 and sima aing sima ula. Besides,
buhaya buhaya the sentences above are said as the
(My pride is (My pride is animal metaphors because there
crocodile’s pride) crocodile’s pride) are comparisons between the
Sima aing sima ula Sima aing sima ula Animal 1 human’s feature and with animal’s
(My pride is snake’s (My pride is snake’s feature. Furthermore, we can see in
pride) pride) the first, second, and third stanza
Sima aing sima jalma - - - about the word of maung it means
(My pride’s is ‘tiger’, buhaya it means
human’s pride) ‘crocodile’, and ula it means
Sima nu hiri - - - ‘snake’. Hence, actually the use of
(An envious pride) sima maung, sima buhaya, and
Nu dengki - - - sima ula those mean that the
(Spite) human can be malignant as
Nu merengkel - - - crocodile and snake to subdue
(Scowling) others.
Nu keras - - -
(Hard)
TOTAL 3
No Types Jangjawokan Metaphor sentence Types of Frequ Interpretation
of sentence metaphor ency
Jangja
wokan
5 Ajian Bitis aing batu wilis Bitis aing batu wilis Anthropo 1 Whereas, Bitis aing batu wilis, that
(My calf is the wilis (My calf is the wilis morphic sentence belongs to an
stone) stone) anthropomorphic metaphor
Dadampal suku - - - because there is a comparison
ngabatu datar between human’s body, such as
(The soles of the foot bitis (calf) which is compared with
become a flat stone) the inanimate object, like batu
Nyurup ka awakna - - - wilis (wilis stone). Furthermore,
(Enter to his body) the word of 'batu wilis' literally
Nyurup ka getihna - - - means 'the type of precious stone'.
(Enter to his blood) The use of the 'batu wilis' in the
Nyurup ka tulangna - - - context of the spell above actually
(Enter to his bone) refers to the meaning of the power
Nyurup ka - - - which is possessed by the
sungsumna Incantation user.

32
 (Enter to his marrow)
Bedas ngala ka - - -
satriya
(Strong like a
warrior)
Bedas ku Pangeranna - - -
(Strong by the will of
God)
TOTAL 1
No Types Jangjawokan Metaphor sentence Types of Frequ Interpretation
of sentence metaphor ency
Jangja
wokan
6 Ajian Bismillahirrohmanirr - - - Whilst, regarding with the
ohim sentence of Singa barong dadaku,
(In the name of it can be said as an animal
Allah, the beneficent, metaphor. Thereupon, dada it
and the Merciful) means ‘chest’, and ku it meant ‘I’,
Gebyar-gebyar ana - - - it is surely that the words of
ing dadaku dadaku as part of the human body.
(The bright light is on Meanwhile, the singa barong is a
my chest) mythological animal which
Singa barong Singa barong Animal 1 compound of 4 animals, such as
badanku badanku lion, elephant, eagle, and dragon.
(My body is singa (My body is singa Thus, the used of singa barong in
barong) barong) the data above actually that refers
Gelap ngampar Gelap ngampar Anthropo 1 to the meaning of the valor and
suaraku suaraku morphic courage of the four animal’s
(My voice is the (My voice is the elements or it is called as singa
lightning) lightning) barong.
Ngawiji tunggal ati - - - Whereas, in the sentence of Gelap
tunggal karep ngampar suaraku, it is an
(Unite, one heart, one anthropomorphic metaphor
intention) because Suaraku word it is a part
Lan tunduka bae sira, - - - of human body which means ‘my
(And you come to mouth’ and that word is compared
heel) with the inanimate object, such as
Tunduk marang aku - - - gelap ngampar which means
(Obey to me) ‘thunderbolt’. So, regarding the
Saking kersaning - - - meaning of the sentence above
Allah actually refers to speech ability
(By the will of Allah) that can make the enemy afraid.

TOTAL 2

33
No Types Jangjawokan Metaphor sentence Types of Frequ Interpretation
of sentence metaphor ency
Jangja
wokan
7 Ajian Pun sampun nya - - - According to the writer, the
paralun Jangjawokan sentence in this data
(I ask permission to contains 1 metaphor and it can be
God) seen in the sentence of Ya ingsun
Ingsun muja - - - pangawak jagat. Furthermore, the
pupujaningsun writer explains that the uses of
(I praise my worship) pangawak jagat actually it refers
Ya qowiyu ya matin - - - to the strength of human beings
(The most powerful) who has already unified with the
Ingsun amit - - - nature. Besides, ingsun it means
manunggal marang ‘I’, pangawak it means ‘body’, and
sarining bumi jagat it means ‘universe’. Hence,
(I ask permission to the sentence above is an
unite with the essence anthropomorphic metaphor
of ground) because there is contain of
Sing wesi larut - - - comparison between the human’s
(So, the iron body and the nature.
dissolves)
Sing waja larut - - -
(So, the steel
dissolves)
Larut wuleting kulit - - -
(All dissolve and
work to strengthen
my skin)
Daging lan ototku - - -
(My flesh and my
muscle)
Ya ingsun pangawak Ya ingsun pangawak Anthropo 1
jagat jagat morphic
(The universe is my (The universe is my
body) body)
Kena ing lara, luput - - -
ing pati
(Affect by pain, slip
from death)
Mulih bali marang - - -
kahanan suci
(Back with holy
condition)
Bali wutuh tan bisa - - -
owah

34
 (Return intact without
change)
Teka sirep teka wedi - - -
sira para musuhku
(My enemies come
silent and afraid)
Tan ana wani - - -
marang aku
(Without any courage
to me)
Lahaula wala quwata - - -
illa billahil aliyil
adzim
(There is no power
and there is no
strength but with the
help of Allah the
Most High and the
Supreme)

TOTAL 1
No Types Jangjawokan Metaphor sentence Types of Frequ Interpretation
of sentence metaphor ency
Jangja
wokan
8 Ajian Bismillahirrohmanirr - - - Whilst, this data contains 1
rohim anthropomorphic, we can see in
(In the name of the sentence of Ajiku si tameng
Allah, the Beneficent, waja. Henceforth, Ajiku word, if it
and the Merciful) looks in the literal meaning
Niat ingsun matek aji - - - actually refers to ‘My power’ and
(I intend to use the it word includes to the human
power) body. Whilst, tameng it means
Ajiku si tameng waja Ajiku si tameng waja Anthropo 1 ‘shield’, and waja it means ‘steel’,
(My power is steel (My power is steel morphic it can be concluded that tameng
shield) shield) waja is an inanimate object. So,
Tameng Alloh, - - - the sentence of ajiku tameng waja
tameng Muhammad is an anthropomorphic metaphor
(The shield of Allah, because there is contains a
the shield of comparison between the human
Muhammad ) part and the inanimate object. In
Kabedasan bagenda - - - addition, the using of tameng waja
ali word in the sentence above
(The power of virtually refers to the human’s
Bagenda ali) power that can reflect some
Kawedelan para wali - - - weapons.

35
(The power of the
saints)
Suku munding - - -
(The feet of buffalo)
Urat kawat - - -
(Wire vein)
Tulang beusi - - -
(Iron bone)
Kulit tambaga - - -
(Copper skin)
Daging waja - - -
(Steel flesh)
Hampang siga kapas - - -
(Easy like the cotton)
Hampul siga kapuk - - -
(Easy like the kapok)
Sungsum tepang - - -
sungsum
(The marrow meets
the marrow)
Tulang tepang tulang - - -
(The bone meets the
bone)
Daging tepang - - -
daging
(The flesh meets the
flesh)
Urat tepang urat - - -
(The vein meets the
vein)
Kulit tepang kulit - - -
(The skin meets the
skin)
Bulu tepang bulu - - -
The fur meets the fur)
Sakabeh musuh - - -
lumpuh luluh
(All the enemies
palsied and crushed)
Tan mindo gawe - - -
(Without able to act
for the second times)
Saking kersaning - - -
Alloh
(By the will of Allah)
TOTAL 1

36
No Types Jangjawokan Metaphor sentence Types of Frequ Interpretation
of sentence Metaphor ency
Jangja
wokan
9 Asihan Ajiku si jaran goyang Ajiku si jaran goyang Anthropo 1 Based on the writer, the
(My power is rocking (My power is rocking morphic Jangawokan sentence in this data
fish tackle) fish tackle) contain 1 metaphor, the types of
Tak goyang ing - - - metaphor that emerges in this data
tengah latar virtually it is an anthropomorphic
(Shaken in the middle metaphor because there is a
of the background) comparison between the human
Upet-upetku lawe - - - being and inanimate object.
benang Farther, the anthropomorphic
(My ropes are white metaphor sentence from the data
thread) above is Ajiku jaran goyang.
Disabetkeun gunung - - - However, the uses of joran goyang
rubuh in the sentence above actually it
(When beaten, the describes of the ability to influence
mountain collapse) one's unconscious mind in order to
Disabetkeun sagara - - - fall in love.
saat
(When beaten, the
recervoir recedes)
Disabetkeun ombak - - -
gede sirep
(When beaten, the big
wave silent)
Disabetkeun ka - - -
hatena si (sebatkeun
namina)
(When beaten to
“mention the name of
the intended person”)
Pet sida nurut - - -
marang aku
(Be obedient to me)
Saking kersaning - - -
Allah
(By the will of Allah)

TOTAL 1

37
No Types Jangjawokan Metaphor sentence Types of Frequ Interpretation
of sentence metaphor ency
Jangja
wokan
10 Asihan Na irung kuwung- - - - According to the writer, actually
kuwungan this data consists of 1 metaphor,
(The rainbow in such as in the sentence of herang
nose) aing herang bulan. Farther, the
Na tarang lancah - - - writer opines that herang it means
mentrangan ‘glow’, aing it meant ‘I’, and
(The light in bulan it means ’moon’.
forehead) Henceforth, the using of herang
Na pipi katumbirian - - - bulan in the data above actually it
(The rainbow in is a description about the charm of
cheek) self that can captivate someone's
heart or the attention of others. So,
Herang aing herang Herang aing herang Anthropo 1 regarding the sentence above, it
bulan bulan morphic can be said that as
(My glow is the (My glow is the anthropomorphic metaphor.
moon’s glow) moon’s glow)
Moncorong kos - - -
sarangenge
(Shines like sun)
Loba nu welas loba - - -
nu asih
(Many people love
and pity)
Ka awak aing - - -
sorangan
(To me)
TOTAL 1
No Types Jangjawokan Metaphor sentence Types of Frequ Interpretation
of sentence metaphor ency
Jangja
wokan
11 Asihan Asihan aing si leget Asihan aing si leget Anthropo 1 Concerning with this data, the
teureup teureup morphic writer argues that there is contains
(My love is the (My love is the an anthropomorphic metaphor,
jackfruit sap) jackfruit sap) such as in the sentence of asihan
Satoel nu matak leget - - - aing si leget teureup, in that
(One touch that sentence contains a comparison
causes glue) between human feature, such as
Sakeclak nu matak - - - asihan aing and that word is
rapet compared with si leget teureup as
(One drop that causes the inanimate object. Farther,
attach) Asihan word it means ‘the ability

38
 Pet rapet napel kanu - - - to get affection from someone or
udel from the people’, aing it means ‘I’,
(Stick and tight in the leget it means ’sticky’, and teureup
navel) it means ‘a kind of jackfruit’. In
Mangka eunteup, - - - addition, teureup fruit is a type of
mangka netep si fruit that can be consumed with a
(sebatkeun namina) strong fragrance, the sap of the tree
(Then perched and is very sticky and often used to
love ”Mention the trap birds. So, because the nature
name of the intended of teureup plants that contain
person”) sticky (leget). From that, the
Netep marang aku - - - creator of the spell uses the term
(Fixed with me) 'leget teureup' as the imagery of
Saking kersaning - - - the ability that can ensnare
pangeran someone's mind to be affectionate
(By the will of Allah) and subservient to the spell user.
TOTAL 1
No Types Jangjawokan Metaphor Types of Interpretation
of sentence sentence metaphor
Jangja
wokan
12 Asihan Asihan aing si pucuk Asihan aing si Anthropomorphi 1 From this data the writer gets 2
gadung pucuk gadung c anthropomorphic metaphor forms,
(My love is gadung (My love is such as in the sentence of asihan
shoot) gadung shoot) aing si pucuk gadung, and herang
Sapucuk nu matak - - - aing herang bulan. Farther, asihan
burung it means ‘love’, aing it means ‘I’,
(One shoot that and pucuk gadung it means
causes crazy) ‘gadung shoot’. Besides, the
Salembar nu matak - - - gadung plant is including tuber
edan crops are quite popular. Gadung
(One sheet that produces tubers that it can be
causes crazy) consumed, but contains toxins that
Saciwit nu matak asih - - - can cause dizziness and vomiting
(One pinch that if it less properly when processing.
causes love) So, because the nature of the
gadung plant that contains toxins
Sasoweh nu matak - - - and can be intoxicating. From that,
leweh the spell creator uses the term of
(One tear that causes 'pucuk gadung' as the imagery of
cry) the power of a spell that can boozy
Geura ceurik dina - - - someone's mind in order to love.
keusik Hence, it can be concluded that the
(Let you cry in the uses of pucuk gadung in the
sand) sentence above, virtually it refers
to an ability that can poison

39
 Geura nyarande dina - - - someone's mind in order to create
taraje a sense of attraction, admiration,
(let you lean in the affection, and love to the spell
ladder) user.
Geura sare dina - - - Whereas, in the sentence of herang
golodog aing herang bulan, the writer
(let you sleep in the opines that herang it means
bamboo ladder) ‘glow’, aing it meant ‘I’, and
Mun jauh aing - - - bulan it means ’moon’.
tuturkeun Henceforth, the words of herang
(Follow me when I bulan, it is a description about the
am far away charm of self that can captivate
Mun deukeut aing - - - someone's heart or the attention of
sampeurkeun others. So, regarding the sentence
(Comes when I am above, it can be said that as
close) anthropomorphic metaphor.
Herang aing herang Herang aing Anthropomorphi 1
bulan herang bulan c
(My glow is the (My glow is the
moon’s glow) moon’s glow)
Moncorong kos - - -
sarangenge
(Shines like a sun)
Rea nu haying rea nu - - -
asih
(Many people wish,
and love)
Ka awak aing - - -
sorangan
(To myself)
TOTAL 2
No Types Jangjawokan Metaphor sentence Types of Frequ Interpretation
of sentence metaphor ency
Jangja
wokan
13 Jangja Bismillahirrohmanirr - - - Concerning with this data, the
wokan ohim writer get 1 anthropomorphic
(In the name of metaphor, such as in the sentence
Allah, the Beneficent, of otak aing paser jamparing.
and the merciful) Whereas, otak word in that
Otak aing paser Otak aing paser Anthropo 1 sentence it means ‘brain’, aing it
jamparing jamparing morphic means ‘I’, while paser jamparing
(My brain is an (My brain is an it means ‘the arrow’. So, the writer
arrow) arrow) argues that the using of paser
Panon seukeut lir - - - jamparing word actually that
panon heulang illustrate of the think sharply.

40
 (The sharp eyes like Hence, regarding the sentence of
eagle’s eyes) otak aing paser jamparing it
Hate ngagebray - - - appears as a metaphor because
caang lir sarangenge there is a comparison between
(The light of heart human’s part, such as otak aing
like a sun) (my brain) who compared with the
Bray padang, bray - - - inanimate object, such as paser
caang jamparing (the arrow).
(Then shines
brightly)
Caang salawasna - - -
(Shines forever)
Lawasna Saumur - - -
kula
(All my life)
TOTAL 1
No Types Jangjawokan Metaphor sentence Types of Frequ Interpretation
of sentence metaphor ency
Jangja
wokan
14 Ajian Sima aing sima Sima aing sima Animal 1 The writer gets 3 sentences of
maung maung metaphors, such as sima aing sima
(My pride is the (My pride is the maung, and sima aing sima ula as
tiger’s pride) tiger’s pride) the animal metaphor, and saur
Sima aing sima ula Sima aing sima ula Animal 1 aing sada gugur as an
(My pride is the (My pride is the anthropomorphic metaphor.
snake’s pride) snake’s pride) Further, sima it means ‘pride’,
Diuk aing gagak - - - aing it means ‘I’, and maung it
lumayung means ‘tiger’. Whereas, the uses of
(I sit as gagak sima maung in the sentence above,
lumayung) it refers to the meaning of the
Sila aing tajimalela - - - charisma which can jar the
(I sit crossing legs as opponent's guts. Hence, literally
tajimalela) the word of 'maung' is defined as
Tangtung aing madep - - - an animal that is very strong,
ka langit brave, frightening, and also
(I stand facing the symbolizes power. So, by calling
sky) the word of 'sima maung' in the
Saur aing aing - - - spell above it reflects the wish and
madep ka langit hope from the spell user to have a
(I speak facing the charisma of maung or tiger.
sky) However, the sentence of sima
Saur aing sada gugur Saur aing sada gugur Anthropo 1 aing sima maung it is an animal
(My word is the (My word is the morphic metaphor because there is contains
lightening) lightening) the imagery between human and

41
 Sia tungkul aing - - - animal.
tanggah Meanwhile, according to the writer
(I stare, you look the sentence of sima aing sima ula
down) it is an animal metaphor, if it
Saking kersaning - - - viewed more detail about the sima
Alloh ula actually that word contains a
(By the will of Allah) meaning which describes of
charisma that can make the
enemy's guts shrink.
In addition, the sentence of saur
aing sada gugur is an
anthropomorphic metaphor
because there is a comparison
between two feature like the word
of saur aing (My word) as a
human feature and that word
compared with the inanimate
object, such as sada gugur (the
thunder voice) as a part of the
inanimate object. However,
according to the writer, the uses of
sada gugur it refers to the meaning
of a firm voice that can make
someone fear and submit to the
incantation user.

TOTAL 3
No Types Jangjawokan Metaphor sentence Types of Frequ Interpretation
of sentence metaphor ency
Jangja
wokan
15 Asihan Bismilahirrohmanirr - - - Based on the writer, this data
ohim contain 3 anthropomorphic
(In the name of metaphors, such as appear in the
Allah, the Beneficent, sentence of tarang aing bentang
and the Merciful) ranggeuyan, halis aing
Tarang aing bentang Tarang aing bentang Anthropo 1 katumbirian, and irung aing
ranggeuyan ranggeuyan morphic bentang timuran. Hereinafter,
(My forehead is the (My forehead is the tarang it means ‘forehead’, aing it
stars) stars) means ‘I’, bentang it means ‘star’,
Halis aing Halis aing Anthropo 1 and ranggeuyan it means ‘a lot’.
katumbirian katumbirian morphic So, the writer concludes that the
(My eyebrows are the (My eyebrows are the using of bentang ranggeuyan in
rainbow) rainbow) the sentence of tarang aing
Irung aing bentang Irung aing bentang Anthropo 1 bentang ranggeuyan it refers to the
timuran timuran morphic forehead which looks shiny and

42
 (My nose is the east (My nose is the east beautiful when viewed.
star) star) Besides, we can see the other of
Ditetep tihareup - - - anthropomorphic metaphor, such
sieup as in the sentence of halis aing
(Stared from the front katumbirian. Henceforth, halis it
is cute) means ’eyebrow, and katumbirian
Disawang titukang - - - it means ‘contains the rainbow’.
leunjang Therefore, it can be conclude that
(When it viewed virtually the using katumbirian
from behind is slim word of the sentence above it
height) refers to the splendor like a
Mangka asih ka diri - - - rainbow.
aing Whilst, the uses of bentang
(Then love to me) timuran it refers to the beautiful
Sing asih, sing asih, - - - which emits the light like a star in
sing asih the eastern horizon. Besides,
(Love, love, love) actually the sentence of irung aing
Asih ku pangeranna - - - bentang timuran it is an
(Love by the will of anthropomorphic metaphor
God) because there is a comparison
between the human’s part, such as
irung (nose) which is compared
with bentang timuran (star in the
eastern horizon) as part of the
inanimate object.
TOTAL 3
No Types Jangjawokan Metaphor sentence Types of Frequ Interpretation
of sentence metaphor ency
Jangja
wokan
16 Ajian Macan putih sira, iku - - - In the data above, there are contain
buta sayuta 2 anthropomorphic metaphor, such
(You are the white as in the sentence of teja kuwung-
tiger, that is the giant) kuwung mataku, and guntur amuk
suaraku. While, teja it means
‘light’, kuwung-kuwung it means
Teja kuwung-kuwung Teja kuwung-kuwung Anthropo 1 ‘rainbow’, and mataku it means
mataku mataku morphic ‘my eyes’. Farther, the meaning of
(My eyes id the (My eyes id the teja kuwung-kuwung in the data
rainbow light) rainbow light) above it refers to sparkling
Guntur amuk suaraku Guntur amuk suaraku Anthropo 1 beautiful when viewed.
(My voice is the rage (My voice is the rage morphic Whereas, the sentence of guntur
thunder) thunder) amuk suaraku is also an
Gunung urug, sagara - - - anthropomorphic metaphor
saat because there is comparison
(The mount erosion, between two feature like the word

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 the reservoir dry) of suaraku (My voice) as human
Mangka welas - - - feature and that word compared
(Then pity) with the inanimate object, such as
Mangka asih wong - - - guntur amuk (rage thunder) as a
sajagat kabeh part of the inanimate object.
(Then the peoples However, according to the writer,
love) the guntur amuk it refers to the
Kang angrungu suara - - - meaning of a firm voice that can
ingsun make someone submit to the spell
(Who listen my user.
voice)
TOTAL 2
No Types Jangjawokan Metaphor Types of Frequ Interpretation
of sentence sentence metaphor ency
Jangja
wokan
17 Jangja Bismillahirrohmanirr - - -
wokan ohim
(In the name of
Allah, the beneficent,
and the merciful)
Abdi niat - - -
ngilangkeun
gandaning najis
(I intend to eliminate
the dirt)
Bumi suci, badan - - -
suka
(The soil pure, the
body like)
Mulia badan - - -
sampurna
(The body pure)
Sampurna ku - - -
panarima
(Pure by the receiver)
TOTAL -
No Types Jangjawokan Metaphor Types of Frequ Interpretation
of sentence sentence metaphor ency
Jangja
wokan
18 Jangja Bismillahirrohmanirr - - -
wokan ohim
(In the name of
Allah, the Beneficent,

44
 and the Merciful)
Cur putih, clak - - -
herang
(Flows white, a clear
drop)
Mulya badan - - -
sampurna
(The body pure)
Sampurna ku - - -
panarima
(Pure by the receiver)
TOTAL -
No Types Jangjawokan Metaphor Types of Frequ Interpretation
of sentence sentence metaphor ency
Jangja
wokan
19 Jangja Bismilahirrohanirroh - - -
wokan im
(In the name of
Allah, the Beneficent,
and the Merciful)
Nya irung kuwung- - - -
kuwungan
(The rainbow in
nose)
Nya tarang lancah - - -
mentrangan
(The light in
forehead)
Nya halis bulan - - -
tumanggal
The moon in the
eyebrows)
Nya aing rangganis - - -
bungsuna
(I am the grandson of
rangganis)
Mangka welas, - - -
mangka asih si
(sebatkeun namina)
(Then the peoples
love and pity)
Asih ka aing - - -
(Love to me)
TOTAL -

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No Types Jangjawokan Metaphor Types of Frequ Interpretation
of sentence sentence metaphor ency
Jangja
wokan
20 Jangja Bismillahirrohmanirr - - -
wokan ohim
(In the name of
Allah, the Beneficent,
and the Merciful)
Sukma eling - - -
(The conscious mind)
Badan turu - - -
(The body lay)
Ati tanghi - - -
(The heart awakened)
Sukma madep - - -
karohmatulloh
(The mind facing
Allah the Merciful)
Lailahaillalloh - - -
(There is no god but
Allah)
TOTAL -

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4.3 Discussion

From the overall data of above, the writer only finds 3 types of Jangjawokan,

namely Asihan (the spell for gain people’s affection, charismatic, and beauty or inner

beauty of a spell reader.), Ajian (the spell for invoked supernatural powers), and

Jangjawokan (the spell for various daily activities, such as the spell for sleep, bath,

pee and others).

Furthermore, from the three types Jangjawokan above, those totals are 20.

However, from 20 data only 3 types of spells which do not contain the

anthropomorphic metaphors or animal metaphors. Besides, the table above shows the

overall appearance of the metaphor as much as 34 times.

In addition, the most common of the type about metaphor is the 26 times for

the anthropomorphic metaphors. Meanwhile, the totals of the animal metaphors are 8

times. Thus, it can be concluded that the anthropomorphic metaphor is the most

dominant found in the data above.

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