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tually fixed north of the Red River Valley. How and why was
China checked in her southward move?
And finally, what does the course of China's relations with Vietnam
in the past suggest for the future of these two countries?
Before the third century BC China's chief contact with the area
240
was through traders and artisans who made available China's more
advanced products and techniques to the local Evidence
peoples.
of such contact is inferred from recent finds in the Dong-son area of
Tonkin. How far back such contact goes is not yet certain.
After 200 BC the Ch'in and early Han conquests of southern
China including northern Vietnam led to military colonization,
encouragement of intermarriage between Chinese soldiers and
native women, and a loosely held control over the area through the
t'u ssu system of ruling through native chiefs. Chinese
co-operative
culture began to filter in at many levels.
In the first century AD with the overthrow of the Chinese general
Chao T'o's kingdom of Nam-viet, this area was incor
independent
into China and a more administration instituted with
porated rigid
direct rule by Chinese governors, similar to that prevailing through
out South China. It was at this time that the process of sinicization
was first Later the T'ang re
consciously pursued. dynasty
established the system of military farm colonies, a form of coloniza
tion which contributed greatly to the acculturation of the local
peoples. Throughout this period large numbers of scholars sought
refuge here from political disturbances during the Han and T'ang.
After 180 AD the local of whom had passed the civil
people, many
service examinations were to serve in the administration
permitted
and a corps of native mandarin administrators soon who
developed
served not only in the south but throughout China.
Under direct Chinese rule, then, the process of sinicization was
strongest on the administrative level and took root first in the uppei
classes. However, several factors contributed to its
percolation
throughout the peasantry as well:
241
empire politics.
of Chinese culture continued to be re
The obvious advantages
"Historical of culture contact in Southern Asia", Far
1. Conrad Bekker, patterns
Eastern Quarterly,
XI (November 1951), p. 9.
China's relations with Burma and Vietnam, a brief survey,
2. Harold C. Hinton,
New York 1958, p. 2.
Harold China's march into the tropics, Washington, D.C. 1952, pp.
3. J. Wiens,
75-76.
242
243
imperial court came not from Hue but from China ? the type often
referred to as Ming Blue. Maspero7 writes, "Unlike the Khmer
we find in Vietnam no monument worthy of the name which
is genuinely ancient, and borrowing from China has been so strong
that it is almost to identify that which is of original
impossible
This sinicized art reached its height in the tombs of
inspiration."
at Hue ? beauti
the eighteenth and nineteenth century emperors
fully executed of Chinese models. However, Vietnamese
copies
originality, claims, shows itself in the setting and arrange
Maspero
6. van Thai, A Short history of Vietnam, 1958, p.213.
Nguyen
7. Georges (Ed.), Un empire colonial fran?ais, l'Indochine, Paris 1929,
Maspero
p.291.
244
In the realm
of religion Vietnam has emulated China's religious
eclecticism, with
Confucianism, Buddhism, Taoism and spirit cults
sharing the honours in varying degrees. No comprehensive study
has been made of religious and most modern accounts are
practices
based on those of the early French scholars who tend to stress the
animistic aspects of the folk religion and play down Chinese
influence. But the
indigenous cults which
share do exist
spirit
many features
in common with those throughout South China.
Confucianism, as in China, all social relationships and
permeated
provided the framework for the ancestor cult. Its philosophical
content and deeper were well understood
meaning by Vietnam's
literati, many of whom were Chinese of consequence.
philosophers
As in China, Buddhism and Taoism which flourished and were
officially encouraged at different have
periods, largely degenerated
into magic and sorcery whose priests have little standing in the
community.
In medicine
Vietnam has also been strongly influenced by China.
Today indigenous and Chinese are so intermixed that it
practices
is impossible to distinguish between them, and the term Sino
Vietnamese medicine is applied to all pre-western medical practices.
A leading Vietnamese doctor in Hanoi recently described his medical
training as follows: "Like most of my I come from a
colleagues
family of scholars of classical culture. Our family has exercised
Eastern medicine for eight
generations. That is one of the
of our Eastern consists ofmedicine
peculiarities profession.
formulas handed down . .for 12
from father to son. years I studied
Chinese characters, then for eight years my father taught me tradi
tional medicine.... We added to empirical left our
knowledge by
forebearers by the study of old medical treatises written in Chinese
script."8
245
246
10. Paul Mus, "Vietnam: a nation off balance". Yale Review, XLI, 1952, pp. 526-527.
247
248
until the tenth century at least, was an integral part of China whose
to this area was similar to her to Kwang-tung,
approach approach
Yunnan or Fukien. Here were alien tribes which had to be enticed,
encouraged or forced to accept and the most impor
incorporation,
tant method to achieve this, as China saw it, was to make them
Chinese. This she did with immense success in South China; why
was she not successful in Vietnam?
The answer should be
sought in the origins of the Vietnamese
The Vietnamese came from an river
people. extremely vigorous
valley stock whose geographical environment closely approximated
the conditions of the Yellow River Valley. They had a language
of their own, unrelated to the Sinic languages. They identi
quickly
fied with an area ? Nam Viet or Nam Yueh ? developing a strongly
autonomous communal village pattern and a vigorous civilization.
Archaeological finds show evidence of ancestor
worship, implying
strong and even clan and a social hierarchy,
family relationships
which were similarto those of China and which fertile
provided
ground for the growth of the Chinese Confucian system. Vietnam's
cultural base was suited for a civilizing framework of just the type
that China had to offer. China's administrative system and Con
fucian served to legitimize and elaborate Vietnamese
philosophy
patterns and institutions. This would explain why Chinese culture
was in its rather than as in Korea
adopted entirety incompletely
and Japan, where it conflicted with elements in the
incompatible
existing cultural base.
249