‫‪‬‬

‫ْ َ َْ َُ‬
‫ﺍﻟﻤﻌﻠﻤﺔ‬
‫ﱠْ‬ ‫ُ‬ ‫َ ْ ُْ َﱢ َ‬
‫ِ‬ ‫ﺴﲑ‬ ‫ﻔ‬ ‫ﺍﻟﺘ‬ ‫ِ‬ ‫ﺻﻮﻝ‬ ‫ﺃ‬ ‫ﰲ‬ ‫ِ‬ ‫ﺔ‬ ‫ﻣ‬ ‫ﺪ‬‫ﻘ‬ ‫ﺍﳌ‬ ‫ﻢ‬‫ﻈ‬ ‫ﻧ‬ ‫ﰲ‬
‫ِ‬
‫ْ َْ ﱠَ‬ ‫َ َْ ْ ْ‬
‫ﺍﻹﺳﻼﻡ ﺍﺑ ِﻦ ﺗﻴﻤِﻴﺔ‬ ‫ِ‬ ‫ﻟﺸﻴﺦ‬
‫ِ‬ ‫ِ‬
‫َ َُ ُ َ‬
‫ﺭ ِﲪﻪ ﺍﷲ ﺗﻌﺎﱃ‬
‫ّ‬ ‫ﱢ ّ ْ َْ َْ ﱢ ﱢ ْ‬ ‫ﱠْ َُﱠ ْ‬
‫ِﻟﻠﺸﻴﺦ‪ :‬ﳏﻤﺪِ ﺑ ِﻦ ﺍﻟﺪﻧﺎﻩ ﺍﻷﺟﻮﺩِﻱ ﺍﻟﺸﻨﻘﻴﻄِﻲ‬
‫ِ‬
‫‪۱‬‬
 


۲
 ‫ْ َ َْ َُ‬
‫ﺍﻟﻤﻌﻠﻤﺔ‬
‫ﱠْ‬ ‫ُ‬ ‫َ ْ ُْ َﱢ َ‬
‫ِ‬ ‫ﺴﲑ‬ ‫ﻔ‬ ‫ﺍﻟﺘ‬ ‫ِ‬ ‫ﺻﻮﻝ‬ ‫ﺃ‬ ‫ﰲ‬ ‫ِ‬ ‫ﺔ‬ ‫ﻣ‬ ‫ﺪ‬‫ﻘ‬ ‫ﺍﳌ‬ ‫ﻢ‬‫ﻈ‬ ‫ﻧ‬ ‫ﰲ‬
‫ِ‬
‫ْ َْ ﱠَ‬ ‫َ َْ ْ ْ‬
‫ﺍﻹﺳﻼﻡ ﺍﺑ ِﻦ ﺗﻴﻤِﻴﺔ‬ ‫ِ‬ ‫ﻟﺸﻴﺦ‬
‫ِ‬ ‫ِ‬
‫َ َُ ُ َ‬
‫ﺭ ِﲪﻪ ﺍﷲ ﺗﻌﺎﱃ‬
‫ّ‬ ‫ﱢ ّ ْ َْ َْ ﱢ ﱢ ْ‬ ‫ﱠْ َُﱠ ْ‬
‫ِﻟﻠﺸﻴﺦ‪ :‬ﳏﻤﺪِ ﺑ ِﻦ ﺍﻟﺪﻧﺎﻩ ﺍﻷﺟﻮﺩِﻱ ﺍﻟﺸﻨﻘﻴﻄِﻲ‬
‫ِ‬

‫‪۳‬‬
٤
 ‫�ﺴﻢ اﷲ الﺮﻤﺣﻦ الﺮﺣﻴﻢ‬
‫َّ َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ُ َ ْ‬ ‫ﻛﺘَﺎﺑَ‬ ‫ْ َْ ََ‬ ‫َّ‬ ‫ُ‬ ‫ْ‬ ‫َ‬ ‫ْ‬
‫ـــــﺎن ﺳـــــﻬﻼ‬
‫ِ‬ ‫ﻴ‬ ‫ﺎﺒﻟ‬ ‫ِ‬ ‫�‬ ‫و‬ ‫ـــــﻪ‬ ‫ِ‬ ‫اﺬﻟي ﻗــــﺪ أﻧــــﺰﻻ‬
‫ﷲ ِ‬ ‫‪ .١‬اﺤﻟﻤــــﺪ ِ ِ‬
‫َّ‬ ‫ُ‬ ‫ْ ُ َ َْ‬ ‫ِّ ْ‬ ‫ِّ‬ ‫َ‬ ‫ُ‬ ‫َّ َ َ َ ْ‬ ‫َ‬ ‫َ‬ ‫َّ‬ ‫‪َ .٢‬‬
‫ــــ�‬
‫ــــﺮ ِإذ أ ِﻲﺗ ِﻣﺜﻠــــﻪ الﺴ ِ‬
‫ِ‬ ‫لِ�ﻛ‬ ‫ــــ�‬
‫ِ‬ ‫ﺒ‬ ‫ﻤ‬ ‫ال‬ ‫ﻰﻠﻋ‬ ‫ﻢ‬ ‫ﻠ‬ ‫ــــ‬ ‫ﺳ‬ ‫و‬ ‫ــــ�‬ ‫ﺻ‬

‫ـﺮ ﺑﺘَ ْﻔﺴـ� ُﻣﺒـ�ْ‬

‫َ‬ ‫ِّ ْ‬ ‫َﻣ ْﻦ ﻓَ َّﺴــ ُ‬ ‫اﺘﻟــــــﺎﺑﻌ ْ‬
‫ﺤﺒ ِﻪ َو َّ‬‫ْ‬ ‫‪َ .٣‬وآﻪﻟ َو َ‬
‫ٍ ِ‬ ‫ِ‬ ‫ِ‬ ‫ﻛ‬ ‫اﺬﻟ‬ ‫وا‬ ‫ﺮ‬ ‫�‬ ‫ِِ‬ ‫ِ‬ ‫ـــــ‬
‫ـ‬ ‫ﺻ‬ ‫ِِ‬
‫َ ْ َ ْ ُ ْ َ ََ َْ َ ْ‬ ‫ََْ ُ َ ْ ٌ َ ْ ُ َْ َ ْ‬
‫أي ﺷــﻴﺦ ِاﻻﺳـــﻼمِ روى ﺑﺘﻮ ِ�ﻴـــﻪ‬ ‫‪ .٤‬و�ﻌــﺪ ذا ﻧﻈــﻢ لِﻤــﺎ ا�ــﻦ �ﻴ ِﻤﻴــﻪ‬
‫َ ََْ ْ‬ ‫ْ َ ْ َ ّ َّ‬ ‫ُ َ ُ َ ِّ َ ْ‬ ‫َْ‬ ‫‪ .٥‬ﻣ َﻦ ْ‬
‫�ﻒ ﻣﻌﻠﻤـﻪ‬ ‫ِﻲﻓ ِﻋﻠ ِﻢ ذا اﻟﻔ ِﻦ الﺸــ ِﺮ ِ‬ ‫ـ� ﻳـﺮى ﻣﻘﺪﻣـﻪ‬ ‫ٍ‬ ‫ﺴ‬
‫ِ‬ ‫ﻔ‬ ‫�‬ ‫ـﻞ‬
‫ِ‬ ‫اﺻ‬ ‫ِ‬
‫َ َ َ ْ‬ ‫َّ‬ ‫َ ْ َ ُْ ُ ْ‬ ‫ْ ْ َ َ ْ‬ ‫ْ‬ ‫َ ْ َْ َ‬
‫ﻴﻢ ﻣــﺎ دﺧــﻞ‬ ‫أﻫﻤﻠﺘــﻪ ِإذ ِﻲﻓ الﺼــ ِﻤ ِ‬ ‫ﺰﺘم ِ�ﻴ ـ ِﻪ ﺑِ ِ‬
‫ﺎﻻﺳ ـ ِﺘﻄﺮا ِد ﺑــﻞ‬ ‫‪ .٦‬لــﻢ أﻟ ـ ِ‬
‫الﺸ ـﻴْ ُﺦ ﻟبَ ْﺴــﻂ ال ْ َﻤ ْﺴــﺄَ َﻪﻟْ‬
‫َّ‬ ‫َﺟـ َ‬
‫ـﺎء ﺑِ ـ ِﻪ‬
‫ْ َْ َ ْ‬
‫ﺎب َﻣـﺎ ِﻣـﻦ أﻣ ِﺜﻠـﻪ‬
‫ﻴﻌ ُ‬
‫اﺳت َ‬ ‫َ ٰ َ‬
‫ﻜ َﺬا ْ‬
‫‪ .٧‬وﻫ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫َّ ِّ َ ْ ُ ْ‬ ‫ْ ُْ‬ ‫َ ْ ُ َّ َ ْ ُ ُ ُ َ ْ َ َّ َ‬
‫ـﺪ � ـ ِﺪ ِب‬‫ـ‬
‫ِ ٍ‬‫ﺒ‬ ‫ﻌ‬ ‫ﺑ‬ ‫ﻦ‬ ‫ـ‬ ‫اﻟﻈ‬ ‫ـ�‬
‫ِﻣــﻦ � ِ ِ‬
‫ـ‬ ‫ﺴ‬ ‫ـﺐ‬
‫‪ .٨‬ﻗــﺪ ﺷــﺪ رﺣﻠ ـﻪ �ﻌﻴ ـﺪ اﻟﻄﻠـ ِ‬
‫َ َ َ ّْ‬ ‫َ‬ ‫َ َ َ ُ َّ ْ ُ َ‬ ‫َ ْ َ ْ َ َّ َ ْ َ َ ْ ُ ْ َ ْ‬
‫�ـــ� ﻪﻟ الﺸـــﻴﺦ ﻗﻮا ِﻋـــﺪ �ﻌـــﺪ‬ ‫آن ﻗـﺪ‬
‫‪ .٩‬واﻋﻠﻢ ﺑِـﺄن �ﻬـﻢ ذا اﻟﻘـﺮ ِ‬
‫ــﻖ ال ْ ُﻤﺒــ�ْ‬ ‫ُ َ ْ‬
‫اﺤﻟ َ ُّ‬ ‫َ‬ ‫ْ‬ ‫َو َ‬ ‫‪ِ .١٠‬ﻣ ْﻦ ُﻛﺘُﺐ َّ‬
‫اﺘﻟ ْﻔﺴـ� َ� ًّﺜـﺎ َو َﺳـﻤ�ْ‬
‫ِ‬ ‫و‬ ‫ــﻞ‬ ‫ﺎﻃ‬
‫ِ‬ ‫اﺒﻟ‬ ‫ﻪ‬
‫ِ‬ ‫ــ‬‫ِ‬ ‫ﺑ‬ ‫ــﺎ‬ ‫ﻣ‬ ‫ِ‬ ‫ِ ِ‬ ‫ِ‬
‫ُ َّ ْ َ ُ ْ‬ ‫َ‬ ‫َْ َ ْ َ‬ ‫ً َ ْ َُ ْ‬ ‫َ‬ ‫َ ْ َ ُ ْ ًَْ‬
‫ـﺢ ﺣـﻖ اﻟﻘﺒـﻮل‬
‫اﺿ ٍ‬
‫أو �ﻦ د ِﻴﻟـ ٍﻞ و ِ‬ ‫‪ .١١‬ﻓ ِﺈن ﻳ�ﻦ �ﻘﻼ ﺻ ِﺤﻴﺤﺎ �ﻦ رﺳﻮل‬

‫‪٥‬‬
‫ْ‬ ‫َ‬ ‫َ‬ ‫ُ ُّ‬ ‫َ‬ ‫ََْ َ ُ ْ‬ ‫ََْ ْ‬ ‫َ‬ ‫َ‬ ‫ُ‬ ‫َ ْ َ َّ َ ّ ْ‬
‫ﻞﻛ زﻣــــﺎن‬
‫و�ﺸــــﻬﺪ الﻮاﻗِــــﻊ ِﻲﻓ ِ‬ ‫ﺬﻟ ﻛــﺮ ِﺤﻟﺎﺟ ـ ِﺔ اﺒﻟﻴــﺎن‬
‫‪ .١٢‬ﻗــﺪ ﻗــﺮر ا ِ‬
‫َ‬ ‫ُ َ‬ ‫َ ْ َ َّ َ َّ ْ َ َ ْ‬ ‫َ‬ ‫َ َ َّ َ َّ ُّ ْ َ ْ َ َ‬
‫ﺐ ﺣﻜﻤــﺎ‬ ‫ﻗــﺪ �ــ� الﻠﻔــﻆ ل ِﺼــﺤ ٍ‬ ‫‪ .١٣‬و�ـــ� اﻨﻟـــ ِﻲﺒ لِﻠﻤﻌـــ� ﻛﻤـــﺎ‬

‫ــﺎه ال ْ ُﻤﺒــ�ْ‬ ‫اﺬﻟ ْﻛ َ‬

‫ــﺮ َو َﻣ ْﻌﻨَ ُ‬ ‫ِّ‬ ‫ُ‬ ‫ََْ‬
‫ِﻴﻟﻌﻠﻤــﻮا‬ ‫ﻮرا َوﺳـن�ْ‬ ‫‪ .١٤‬ﻗَ ْﺪ َﻛ َّﺮ ُﺳﻮا ال ْ َﻮﻗْ َ‬
‫ﺖ ُﺷ ُ‬
‫ـﻬ ً‬
‫ِ‬ ‫ِ ِ‬
‫ْ‬ ‫ُ‬ ‫َّ‬ ‫ُ‬ ‫ْ َ‬ ‫َ ُ‬ ‫َْ‬ ‫ْ‬ ‫َ ٰ َ َ َ ْ ُ ْ َ َ َّ‬
‫ــــ� ُه َوﻫـــــﻢ ﻪﻟ ﻣﺘ ِﺒﻌـــــﻮن‬
‫ُ‬ ‫�ﻔ ِﺴـ‬ ‫اﺘﻟــﺎﺑِ ُﻌﻮن‬
‫ـﻰﻘ َّ‬ ‫‪ .١٥‬وﻫﻜــﺬا �ــﻨﻬﻢ ﺗﻠـ‬
‫ُ ََ َ َ‬ ‫ــــﻪ َﻤﺟ َ‬‫َْ‬ ‫ـﻦ َ� َّﺒــﺎس َر َوى ُ�َﺎﻫـ ُ‬ ‫َ َ‬
‫اك ﺷــــﺎ ِﻫ ُﺪ‬ ‫ﻴﻌــــﻪ وذ‬ ‫ِ‬
‫ُ‬ ‫�ﻨ‬ ‫ـﺪ‬ ‫ِ‬ ‫ٍ‬ ‫ُ‬ ‫ـ‬ ‫ـﺬا ْ‬
‫ا�‬ ‫‪ .١٦‬ﻓـ‬
‫َ َ َ َْ َ ُ ُ ْ ُ َْ َ‬ ‫َّ‬ ‫َّ‬ ‫َ‬ ‫َْ َْ َ ْ‬
‫ذلِــﻚ ﻻ�ﺘﻀــﺎه ﺣ�ــﻢ اﻟﻌــﺎد ِة‬ ‫ـﺖ‬‫�ـﻖ اﺜﻟﺎﺑِ ِ‬ ‫ـﺮد ِﻣـﻦ اﻟﻄ ِﺮ ِ‬ ‫‪ .١٧‬لﻮ لﻢ ﻳ ِ‬
‫َ ْ َ َ َ ّ َ ْ َُ َ ْ َ ْ َ َ‬ ‫َ‬ ‫ْ َْ َ ُ َ ًَ َ ْ ُْ‬
‫ﻣﻌﻨــﺎة ﻧــ ٍﺺ ﻣــﻦ ﻪﻟ ﻗــﺪ أ�ﻤــﻼ‬ ‫‪ِ .١٨‬إذ �ﺴــــﺘ ِﺤﻴﻞ ﺎﻋدة أن �ﻬ ِﻤــــﻼ‬

‫ـــﻪ اﻟَّـــﻲﺘ ُ� َﻘـــﺎمْ‬

‫ﺎﻇ ُ‬ ‫ـــﺎه َﻻ أَﻟْ َﻔ ُ‬
‫َﻣ ْﻌﻨَ ُ‬ ‫ﺎﻠﻛمْ‬‫ْ ُ ِّ َ َ‬ ‫ْ‬ ‫َ َْ َ ُ َْ‬
‫‪ .١٩‬واﻟﻐــﺮض اﻷﺻ ُّ‬
‫ِ‬ ‫ــ� ِﻣــﻦ ﻞﻛ‬ ‫ِ‬
‫َ‬ ‫ْ‬ ‫َ َ َْ َ ُ‬ ‫َ ْ َ‬ ‫َّ‬ ‫َْ‬ ‫ــﻞ ﻲﻓ َﻋ ْﺼـــﺮ َّ‬ ‫َ َ َّ‬
‫ﻣﺎ ِﻣﻦ ِﺧﻼ ٍف ﺷـﺎع �ﻌـﺪﻫﻢ ﺟ ِـ�‬ ‫ﻴــﻞ اﻷو ِل‬ ‫ِ‬ ‫�‬
‫ِ‬ ‫الﺮ‬ ‫ِ‬ ‫‪ .٢٠‬وﻗ ِ‬
‫َّ‬
‫الﺸــﺮ�ﻒ َو ﺗَ ُ‬
‫ـﺪومْ‬ ‫َْ ْ‬ ‫َ� ْﻌ ُﻈ ُ‬ ‫ــﺎن َواﻟْ ُﻌﻠُــﻮمْ‬‫ْ ْ َ ُ َ ََْ ُ‬
‫ِ ِ‬ ‫ﺮﺼ‬
‫ِ‬ ‫ﻌ‬ ‫اﻟ‬ ‫ﻲﻓ‬
‫ِ‬ ‫ﻢ‬ ‫‪ِ .٢١‬إذ ِاﻻﺋــ ِﺘﻼف واﺒﻟﻴ‬
‫ْ ُ ْ َ َّ ْ َ ْ َ ْ َ ْ َ َ ْ‬ ‫َّ َ ْ‬ ‫َ ْ‬ ‫َ َ ُ ْ َ‬
‫ﻲﻓ اﺤﻟ� ِﻢ ﻻاﺘﻟﻔ ِﺴ ِ�أي ﻋﻜﺲ اﺨﻟﻠﻒ‬ ‫ﺮﺼ الﺴﻠﻒ‬‫اﺨﻟﻼ ِف ِﻲﻓ ﻋ ِ‬
‫‪ .٢٢‬وﺎﻏ ِﻟﺐ ِ‬

‫ُّ‬ ‫ُ َ َّ َ‬ ‫َ َّ َ‬ ‫ُّ‬ ‫َ‬ ‫َّ‬ ‫ُ‬ ‫ْ‬ ‫َ‬ ‫ْ‬ ‫ُ‬ ‫َ ُ ُْ‬
‫ـــــــﻊ‬
‫ِ‬ ‫ﻻ لِﻠﺘﻨـــــــﺎﻗ ِﺾ أ ِو اﺘﻟﻨﻄ‬ ‫‪ .٢٣‬وﺧﻠﻔﻬــــﻢ ﻳﺮ ِﺟــــﻊ لِﻠﺘﻨــــﻮ ِع‬

‫‪٦‬‬
 ‫َ َْ َ‬ ‫ُ‬ ‫ََ َ‬ ‫َ َّ‬ ‫َ‬ ‫ُ ُ ِّ‬ ‫ُُ َ ْ‬ ‫َ‬
‫ــــﺪ‬
‫ِ‬ ‫ﺎﺻ‬
‫�ﻤــــﺎ أراده ِﻣــــﻦ الﻤﻘ ِ‬ ‫ــــﺪ‬
‫ِ‬ ‫اﺣ‬
‫‪ِ .٢٤‬ﻣﺜــــﺎﻪﻟ �ﻌ ِﺒــــ� ﻞﻛ و ِ‬
‫ْ َ َ َ ْ‬ ‫َ َ ْ َ‬ ‫ْ‬ ‫‪ .٢٥‬ﺑـﺒَ ْﻌﺾ َﻣ ْﻌـ ً‬
‫ــﺮد‬
‫ﻣـــﻊ اﺧـــ ِﺘﻼ ٍف ِﻲﻓ اﻟ ِﻌﺒـــﺎر ِة ﻳـ ِ‬ ‫ـ� ُﻣ َّﺘ ِﺤــﺪ‬
‫ـ� ﻲﻓ ُم َﺴـ ًّ‬
‫ِ‬ ‫ِ ِ‬
‫ْ‬ ‫ــﻦ َواﺣــﺪ َو َ‬
‫ﻣ ْ‬ ‫ْ ُ َ َّ‬ ‫ُّ َ‬ ‫ْ‬ ‫َّ‬ ‫َ‬
‫اﺣــ ِﺪ‬‫ــﺎرمٍ ِﻣــﻦ َو ِ‬
‫ِ‬ ‫ﺻ‬ ‫ٍ‬ ‫ِ‬ ‫ِ‬ ‫ـــﺪ‬
‫‪ .٢٦‬ﺎﻛلﺴـــﻴ ِﻒ ِﻲﻓ الﻠﻐـــ ِﺔ لِﻠﻤﻬﻨ ِ‬
‫ْ ُ َ ّْ‬ ‫َ ْ‬ ‫اﺳ ُ ُ‬ ‫َو ْ‬ ‫َ ّْ‬ ‫َ ٰ َ َ‬
‫ـﺬا إ ْن ُﺮﺷ َح ْ‬
‫ــﻒ ِﻣﻨــﻪ دل‬ ‫ــﻮﻪﻟ ﺑِﻮﺻ ٍ‬ ‫ــﻢ َرﺳ ِ ِ‬ ‫ﷲ ﺟــﻞ‬
‫ِ‬ ‫ا‬ ‫اﺳـ ُ‬
‫ـﻢ‬ ‫ِ‬ ‫‪ .٢٧‬وﻫﻜ ِ‬
‫َ ّْ‬ ‫ْ‬ ‫َ َ ْ ُ َ َّ َ َّ‬ ‫َ ُ ّْ‬ ‫ْ‬ ‫ْ ُ ُّ َ ْ َ َّ ُ‬
‫ـﻢ ﺣ ـﻞ‬ ‫َ‬
‫اﺬﻟي ِﻲﻓ ِاﻻﺳـ ِ‬ ‫ﻰﻠﻋ الﻤﺴــ� و ِ‬ ‫‪ِ .٢٨‬إذ ﻞﻛ اﻻﺳﻤﺎ ِء اﻟ ِﻲﺘ ﺗـﺮوى ﺗـﺪل‬

‫ـﺮومْ‬ ‫ـﺪ اﻟْ َﻘ ْﺼ ُ‬

‫ـﺪ ال ْ َﻤ ُ‬ ‫َ َ ُّ َ َ َّ‬
‫ﺎﺤﺗَ َ‬ ‫ــﺪ ُّل ﺑــﺎلﻠُّ ُﺰومْ‬ ‫َ ِّ َ‬
‫ــﻔﺎت َو َ� ُ‬
‫ﻰﻠﻋ الﺴ� ﻓ‬ ‫ِ‬ ‫ِ‬ ‫‪ِ .٢٩‬ﻣــﻦ الﺼ‬
‫ْ ُ ٌّ‬
‫ﻞﻛ َر َوواْ‬ ‫ﷲ ِإذ‬
‫ْ‬ ‫َْ‬ ‫ــﺮآن أَوْ‬ ‫‪َ .٣٠‬ﺎﻛﻟْ َﻘ ْ‬
‫ــﻮل ﻲﻓ ِذ ْﻛــﺮ َي لِﻠْ ُﻘ ْ‬
‫ـــــﺮ ا ِ‬
‫ِ‬ ‫ـــــﻆ ِذﻛ‬
‫ِ‬ ‫لِﻠﻔ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ‬
‫َﻋـــﻦ اﻟْ ُﻌ ُﻤـــﻮمِ ﺑ ِﻤﺜَـــﺎل ُﻣ ْﻔـــﺮ ِدَ‬ ‫َ‬ ‫َ ُ ُّ‬ ‫َ ْ ُ َ ْ َْ‬
‫ٍ‬ ‫ِ‬ ‫ِ‬ ‫اﺣـــ ِﺪ‬
‫‪ .٣١‬و ِﻣﻨـــﻪ أن �ﻨ ِﻄـــﻖ ﻞﻛ و ِ‬
‫َ َْ ََ‬
‫ﻰﻠﻋ َﺳـــبﻴﻞ َ� ْﻤﺜﻴـــﻞ َ� ُﻘـــﻮمْ‬ ‫اك اﻟْ ُﻌ ُﻤـــﻮمْ‬ ‫‪َ .٣٢‬و ُ�ُّ َﻬـــﺎ � َ ْﺸـ َ‬
‫ــﻤﻠُ َﻬﺎ َذ َ‬
‫ِ ِ ِ ٍ‬ ‫�ـــ�‬
‫َ ْ َ َََ‬ ‫ــــﻖ َز�ْ‬
‫ﻲﻓ َﺣ ِّ‬ ‫ْ َ َ َ ْ ُ َ َ َ َ ُ َّ‬
‫ــــﺖ‬
‫ِ‬ ‫ــــﺪ أي ِﺬﻟا ﻧﺰﻟ‬
‫ٍ‬ ‫ِ‬ ‫ـﻲﺘ‬
‫‪ِ .٣٣‬ﻣــﻦ ذاك أن �ﻘــﺎل اﻻﻳــﺔ اﻟـ ِ‬
‫َّ‬ ‫َ‬ ‫ُ‬ ‫ْ َ ْ‬ ‫ــــﻪ ﺑﻨَ‬
‫ُ‬ ‫َُ‬
‫� ُّ‬ ‫َ‬ ‫َّ‬ ‫ُ‬ ‫ْ َ ْ َُ ُ ُ‬
‫ﺐ‬
‫ِ‬ ‫ــــﺒ‬ ‫ﺴ‬ ‫ﻤ‬ ‫ال‬ ‫ا‬ ‫ذ‬ ‫ِ‬
‫ع‬ ‫ــــﻮ‬ ‫ِ‬ ‫ﺼ‬ ‫ﺐ‬ ‫ـﻮص الﺴـﺒ ِ‬ ‫‪ِ .٣٤‬إذ ﻣﻦ �ﻘـﻮل ِﺨﺑﺼ ِ‬
‫ْ َّ‬
‫اﺠﻟﻠـــ ِﺔ‬ ‫َ‬ ‫ُ‬ ‫َّ ْ َ ْ َ‬ ‫ﺎر أَ ْﺻﻞ اﻟْﻌ ْﺮﺒةَ‬
‫اﻋﺘﺒَ ُ‬‫َ ْ‬ ‫َ َّ ْ‬
‫ــﺎر ِ‬
‫ﺑِـــﺎلﻠﻔ ِﻆ ﻣـــﺬﻫﺐ ِﻛﺒـ ِ‬ ‫ِ ِ ِ‬ ‫‪ .٣٥‬ﻻ الﺸﺨ ِﺺ و ِ‬

‫‪۷‬‬
‫ــﺪ َّ َ ِّ ال ْ ُﻤﺒــ�ْ‬ ‫َوﻧَ َﺰﻟَ ْ‬
‫ــﺖ ﻋﻨْ َ‬ ‫اﻟ�ول ِﻣ ْﻦ أَﻗْ َ‬
‫ـﻮى ُﻣﻌـ�ْ‬ ‫ﺐ ُّ ُ‬
‫‪َ .٣٦‬و َﺳﺒَ ُ‬
‫الﺼــﺤ ِﺎﻲﺑ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ََْْ‬ ‫ُ‬ ‫َّ‬ ‫َ‬ ‫َ ْ َ ْ َُ َ‬ ‫ُ ْ‬ ‫ْ َ َ َّ ْ‬ ‫‪ .٣٧‬ﻣ ْﻦ ﺑَ‬
‫واﻷ�ـــﺮﺜون رﺟﺤـــﻮا ِ�ﻴـــ ِﻪ اﻷول‬ ‫� ﻗـﻞ‬
‫ِ‬ ‫ﺴ‬
‫ِ‬ ‫ﻔ‬ ‫اﺘﻟ‬ ‫و‬
‫ِ‬ ‫أ‬ ‫د‬
‫ِ‬ ‫ﺎ‬ ‫ﻨ‬ ‫ﺳ‬‫اﻻ‬
‫ِ‬ ‫ﺎب‬
‫ِ‬ ‫ِ‬
‫َ‬ ‫َْ ْ‬ ‫ُ‬ ‫َ َ َْ ُ‬ ‫َّ َ ُّ‬ ‫َ‬ ‫َّ‬ ‫َ ُْ ْ ُ‬
‫ول الﻤﻘﺼـــ ِﺪ‬
‫ﺐ أو ِﻲﻓ ﻧـــﺰ ِ‬
‫ِﻲﻓ ﺳـــﺒ ٍ‬ ‫ﺐ لِﻠﺘﻌــﺪ ِد‬
‫‪ .٣٨‬واﺨﻟﻠــﻒ ِﻲﻓ الﺴــﺒ ِ‬
‫ـــﻮرةَ‬
‫َ‬ ‫ـــﺮﺘاك ﻲﻓ اﻟْ َﻘﺴْ‬
‫ﻟَ ْﻔـــﻆ َﺎﻛﻻ ْﺷ َ‬ ‫ــﻪ اﻻ ْﺧـــﺘ َﻼ ُف ﻲﻓ َﻃﺒ َ‬
‫ﻴﻌـــ ِﺔ‬ ‫‪َ .٣٩‬وﻣﻨْـ ُ‬
‫ِ‬ ‫ِ ِ ِ‬ ‫ٍ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ُ ًّ َ ْ‬ ‫ُ‬ ‫ْ‬ ‫ْ‬ ‫َ‬ ‫َ َْ َ‬ ‫َ‬ ‫َْ َ‬ ‫َ َ َْ َ َ‬
‫ـــﺪ‬
‫ـــﻮر ﺎﻠﻛ ﻓﺎﻗ ِﺼ ِ‬ ‫ُ‬
‫و� ﺪﻟى اﺠﻟﻤﻬ‬ ‫ــﺪ‬
‫‪ .٤٠‬ﻣـــﺎ �ـــ� رامٍ ﺻـــﺎﺋِ ٍﺪ أو أﺳـ ِ‬
‫ِ‬
‫ُ‬ ‫َ‬ ‫َّ‬ ‫َ‬ ‫ُ َ ْ َْ َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ُ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫َ ْ ُ َ ْ ُْ‬
‫ــــﺆ‬
‫� ﺪﻟى اﺘﻟﻮاﻃ ِ‬ ‫أﺣــــﺪ ﻧــــﻮ� ِ‬ ‫ﺊ‬
‫اﻃ ِ‬
‫‪ .٤١‬و ِﻣﻨـــﻪ أن �ﻘﺼـــﺪ ﺑِـــﺎلﻤﻮ ِ‬
‫َ‬ ‫ََ‬ ‫َ‬ ‫َّ ْ َ ْ َ ْ‬ ‫ـــ� ﺑ َﻤـــﺎ َ� َﻘ َ‬ ‫‪َ .٤٢‬وﻣﻨْ ُ‬
‫ـــﻪ َ� ْﻌﺒ ٌ‬
‫ُ‬
‫ﺑِـــﺎلﻠﻔ ِﻆ �ـــﻦ ﻣﻌﻨﺎﺗِـــ ِﻪ �ﻘﺎر�ـــﺎ‬ ‫ﺎر َ�ـــﺎ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫َْ َ َ ْ‬ ‫َ‬ ‫ْ‬ ‫ُ‬ ‫َ‬ ‫ْ َْ َ‬ ‫َ ََ ْ‬ ‫َْ‬ ‫ْ‬ ‫َ‬ ‫ْ‬ ‫ْ‬ ‫َ َْ‬
‫ِإذ ﺑِﺎﺨﻟﻔـــﺎ وﺮﺳﻋـــ ٍﺔ ِذي اﺤﻟﺮ�ـــﻪ‬ ‫‪ .٤٣‬ﺎﻛﻟﻘﻮ ِل ِﻲﻓ الﻤﻮ ِر ﺑِـﺒﻌ ِﺾ ﺣﺮ�ـﻪ‬

‫ـــﻲﻔ َو َﺮﺳ�ـــﻊْ‬ ‫َ‬

‫ـــﻼ ٌم َﺧ ِ ٌّ‬ ‫َُ َ ْ‬
‫ﻋ‬ ‫وﻫـــﻮ ِإ‬ ‫‪َ .٤٤‬واﻟْ َﻘ ْﻮل ﺑﺎ ْﻹ ْﻋ َﻼمِ ﻲﻓ ال ْ َﻮ ْﻲﺣ ْ َِ‬
‫اﺒﻟﺪﻳﻊْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ ِ‬
‫َ‬
‫آﺧـــﺮاَ‬ ‫َ ْ َ ْ ُ َ َْ ُ ْ‬ ‫َ‬ ‫َ‬ ‫ْ َُ َ ْ ٌ ْ َ ْ‬
‫ــﻞ‬
‫أي ﺟﻌـــﻞ ﻣﻌﻨـــﺎه ِﻟ ِﻔﻌـ ٍ‬ ‫ـﻞ ﻗـﺪ ﺟـﺮى‬
‫‪ِ .٤٥‬إذ ﻫﻮ ﺗﻀ ِﻤ� ِﻟ ِﻔﻌ ٍ‬
‫َ َ َْ‬ ‫َ‬ ‫ُ‬ ‫ُ‬ ‫َ َْ ْ‬ ‫َ ْ ََْ‬ ‫ْ ْ ِّ ُ ْ‬ ‫َ‬ ‫ََْ َ‬
‫وف ﺷــﺎﺋِ ٍﻊ ﺑِــﻼ ﺟــﺪل‬
‫�ــ� اﺤﻟــﺮ ِ‬ ‫ﺮﺼي �ﻐ ِ� �ﻦ ﺑﺪل‬ ‫ﺒﻟ ِ‬
‫‪ .٤٦‬وﻫﻮ ﺪﻟى ا ِ‬
‫ْ‬ ‫َّ‬ ‫َ ْ ُ َ ْ َ َّ‬ ‫ُّ ُ‬ ‫ْ‬ ‫َ‬ ‫َّ ْ‬ ‫َ ُْ َ َ َ َ ْ َ َ‬
‫ــبﻴﻞ‬
‫ﻮل �ﻨــﻪ أو أن الﺴ ِ‬ ‫أو ﺑِــﺎﺬﻟﻫ ِ‬ ‫‪ .٤٧‬و ِﻣﻨﻪ ﻣﺎ ﺣﺪث ِﻣﻦ ﺧﻔـﺎ اﺪﻟ ِﻴﻟـﻞ‬

‫‪۸‬‬
 ‫َ ْ َ َّ ُ َ ْ َ ْ َ ْ َ ْ َ َ َ ّْ‬ ‫‪ .٤٨‬إ َﻴﻟْـــﻪ ﻲﻓ َ� ْﻬـــﻢ ﻨﻟَ ِّﺼـــﻪ َﻏﻠَـــﻂْ‬
‫أو �ﻧــﻪ لــﻢ �ﻘــﺮ ِع اﻷﺳــﻤﺎع �ــﻂ‬ ‫ِ‬ ‫ٍ ِ‬ ‫ِ ِ‬ ‫ِ‬
‫َ‬ ‫ُ‬ ‫ْ‬ ‫ُ‬ ‫ْ‬ ‫َ‬ ‫ْ‬ ‫َ ََ َ‬ ‫َ‬ ‫ُ‬ ‫ْ‬ ‫َ ْ ُ َّ ُ ْ َ‬
‫ﻮﺣــ ِﻪ الﻤﻨــﺎ ِﻫ ِﺾ‬
‫ﺮﺻف �ــﻦ مﺮﺟ ِ‬ ‫ـــﺎر ِض‬
‫‪ .٤٩‬أو ﻗـــﻮة اﻋ ِﺘﻘـــﺎ ِدهِ الﻤﻌ ِ‬
‫ُ َ َّ َ ْ َ َ ْ‬ ‫َ َ َ ُ َّ ْ‬ ‫َ َ َ ْ َ َ َ َ ْ َ َ َّ َ ْ‬
‫ﺑـــﺎن ﻪﻟ اﺘﻟﻔ ِﺴـــ� �ـــﻢ وا�ﺘﻠـــﻒ‬ ‫‪ِ .٥٠‬ﺬﻟاك ﻣــﻦ ﻤﺟــﻊ أﻗــﻮال الﺴــﻠﻒ‬

‫َوﻟَــيْ َﺲ ﻲﻓ َﺤﺗْﻘﻴــﻖ َ� ْﻌﻀــﻪ َﻃ َﻤــﻊْ‬ ‫ْ َ ُ َ ْ‬

‫ـﺪ َر َﺟـﻊْ‬ ‫ُ َّ َ َّ ْ‬
‫ِ ِ‬ ‫ِ ِ‬ ‫ِ‬ ‫اﺨﻟـﻼف ﻗ‬
‫‪� .٥١‬ﻢ ِإﻰﻟ اﻨﻟﻘ ِﻞ ِ‬
‫َ‬ ‫ْ‬ ‫ِّ‬ ‫ُ‬ ‫ََ‬ ‫َْ ُ َ ُ َ ْ ُ ْ‬ ‫‪َ .٥٢‬و َذ َ‬
‫َ‬ ‫ِ‬
‫ــــﺎع اﺤﻟــــﻨ ِﻲﻔ‬ ‫َ‬ ‫ُ‬
‫وﻻ ﻳ ِﻔﻴــــﺪ ِﻲﻓ ا�ﺒ‬ ‫اك َﻣــﺎ اﺤﻟــﺎج ﻪﻟ لــﻢ �ﻌــﺮ ِف‬
‫َ‬

‫اﺣ ـﺘ َﻼمْ‬
‫ْ‬ ‫ْ‬ ‫ُ ْ َ‬ ‫َ‬ ‫َََ ُ ْ‬ ‫اﺳﻢ ﻟ ُﻐ َﻼمْ‬
‫ﻜ ْﻬﻒ َو ْ‬‫ْ َ‬ ‫ََْ َْ‬
‫ِ‬ ‫ـﻞ‬
‫�ﺘﻠــﻪ اﺨﻟ ِﻀ ــﺮ ِﻣــﻦ �ﺒـ ِ‬ ‫ٍ ِ‬ ‫ﺐ اﻟ ِ‬‫‪ .٥٣‬ﻠﻛﻮ ِن ﻠﻛ ِ‬
‫ُ َّ ْ ُ َ َّ ً َ َ ْ ْ‬ ‫َ ْ‬ ‫َ َْ ْ‬ ‫َّ َ َ َ َ ْ‬ ‫َّ‬ ‫َ‬
‫�ﻴَﻨ ِﺼــﺐ الﺸـــﺮع أ ِدﻟــﺔ ﻋﻠﻴــﻪ‬ ‫اﺬﻟي أﻓــﺎد واﺣ ِﺘــﻴﺞ إﻴﻟــﻪ‬‫‪ .٥٤‬أﻣــﺎ ِ‬
‫َ‬ ‫َ‬ ‫ُ ْ ْ‬ ‫ُْ‬ ‫‪َ �ُ .٥٥‬ﻤ ِّ ُ‬
‫ــ� َّ‬
‫َ‬
‫َو�ﻈ ِﻬــــﺮ ال ِﻤﻌﻴــــﺎر ِﻲﻓ ﺻــــ ِﻤﻴ ِﻤ ِﻪ‬ ‫ﻴﺢ ِﻣــ ْﻦ َﺳــ ِﻘﻴ ِﻤ ِﻪ‬
‫الﺼــﺤ َ‬
‫ِ‬
‫َ َ ّْ‬ ‫ََ‬ ‫َ‬ ‫ْ‬ ‫َْ‬ ‫ـﻮ ُال ﻣ ـﻦْ‬
‫َ‬ ‫َُ َ ُ ْ ْ َ ُ َ َْْ‬
‫ﺎﺳــ� ﺗ ِﻌــﻦ‬
‫ــﺎب ِﻲﻓ �ﻔ ِ‬
‫ﻜﺘ ِ‬ ‫ــﻞ اﻟ ِ‬
‫أﻫ ِ‬ ‫ِ‬ ‫ﻹﺳــﻨﺎد واﻷﻗـ‬‫‪� .٥٦‬ﻴــﻮزن ا ِ‬
‫َّ‬ ‫ْ‬ ‫ْ َ ْ َ ُ َّ ً َ َ‬ ‫َ‬ ‫َ ُْ َ َ َُْ َ ْ َ ْ َ ْ‬
‫ﺐ‬
‫ـﺎﺣ ِ‬
‫ِإذ ﻟــيﺲ ﺣﺠــﺔ ﻛﻘــﻮ ِل الﺼـ ِ‬ ‫ﺐ‬
‫‪ .٥٧‬و ِﻣﺜﻞ ذاك ﻗﻮل ﻣﻦ لـﻢ ﻳﺼـﺤ ِ‬
‫ـﺪ َﺧﻠَــﺖْ‬
‫َ ْ‬ ‫َ ْ‬ ‫َ ْ َُ َ‬ ‫َ َ َ َّ َ ْ‬ ‫َ‬ ‫َّ ُ ْ َ‬ ‫ٰ‬
‫ـﺪ ﻗـ‬
‫ـﺂت ﻗﺼـ ٍ‬
‫و ِﻣــﻦ مﻮاﻃـ ِ‬ ‫�ـــﻦ ﻃﺮ�ﻬـــﺎ ِإذا �ﻌـــﺪدت‬ ‫‪ .٥٨‬ﻟ ِ‬
‫َ ْ َ َ َ َ َّ َ ّ ْ ُ َ َ ْ‬ ‫ْ‬ ‫َ ْ َ‬ ‫ُ َ َ ْ‬ ‫َ ِّ َ‬
‫الﺼـﺪق وﺟـﺐ‬‫ِ�ﻴﻬﺎ اﺳﺘﺤﺎل �ـﻢ و ِ‬ ‫ـﺬب‬
‫ـﺪ ﻓﺎﻟﻜـ ِ‬
‫ـﺎق دون ﻗﺼـ ٍ‬
‫‪ .٥٩‬أ ِو ا�ﻔـ ٍ‬

‫‪۹‬‬
 ‫َّ ْ ُ ُ‬ ‫َّ‬ ‫َ‬ ‫َ َ َ‬ ‫ُ‬ ‫ْ‬ ‫ُ‬ ‫ْ‬ ‫َ‬ ‫َ َ ُ ِّ ْ ُ َ‬
‫ــﻲﻔ‬ ‫اﺬﻟي الﻀــﻌﻒ ﻧ ِ‬ ‫ــﺮﺒ اﻻﺣــﺎ ِد ِ‬ ‫ﺧ ِ‬ ‫�ﺐ الﺼـﺪق ﺪﻟى اﺠﻟﻤﻬ ِ‬
‫ـﻮر ِﻲﻓ‬ ‫‪ .٦٠‬و ِ‬
‫�ﺎمــﻞ اﻟْ َﻘﺒُــﻮل ﻲﻓ ذي ال ْ َﻤ ْﺴــﺄَ َﻪﻟْ‬ ‫َ‬ ‫ْ ُ َّ ُ‬
‫ـــﺔ َﻪﻟْ‬ ‫َ ْ ُ َ ْ َ َ َّ‬
‫ِ ِ ِ‬ ‫ِ‬ ‫ِ‬ ‫ﺑِ‬ ‫ـــﺖ اﻷﻣ‬
‫‪� .٦١‬ﻨـــﻪ ِﻷن ﺗﻠﻘ ِ‬
‫َ َ َ َّ ْ ُ َ ُ َ ْ ُ ْ َ َ ْ‬ ‫َ ُ ّْ‬ ‫َْ‬ ‫َ َ َ َ َّ‬
‫َﻣـــﺎ ﺟـــﺰم اﻨﻟﻘـــﻞ ﻪﻟ أن �ﻌﺘﻤـــﺪ‬ ‫‪ .٦٢‬ﻓﺨــــﺮج ِ‬
‫اﺬﻟي ﺑِﻌﻘ ِﻠــــ ِﻪ ﻳــــﺮد‬
‫ْ َ‬ ‫ـ� ل َ‬
‫ـ� َﻣ ْ‬‫ﻣ ْﻦ َ� ْ‬ ‫ُ‬ ‫َ‬ ‫ُ ُ َّ‬ ‫َ َّ َ ْ ُ‬
‫ـﻮي‬
‫ِ‬ ‫ﻗ‬ ‫ـﻦ‬ ‫ﻣ‬ ‫ﻴﻒ‬ ‫ﻌ‬ ‫ـ‬
‫ٍ ِ ِ ٍ ِ‬‫ﻀ‬ ‫ِ‬ ‫ِ‬ ‫اﺬﻟي ﻳﺄﺧــــﺬ ﻞﻛ ﻣــــﺎ ر ِوي‬
‫‪ .٦٣‬أ ِو ِ‬
‫ْ َ ْ‬ ‫َ‬ ‫ْ‬ ‫َ َ ْ ََْ‬ ‫ْ َْ ُ ْ‬ ‫ُْ ْ‬
‫ـﺎب ِﻣـﻦ ﻓ ِﻘﻴـﻪ‬
‫ﻜﺘ ِ‬ ‫ـﺎظ اﻟ ِ‬
‫ﻛﺤﻤ ِﻞ أﻟﻔ ِ‬ ‫‪َ .٦٤‬و ِﻣ ْﻦ َد َو ِاﻲﻋ اﺨﻟﻠ ِﻒ ِاﻻﺳ ِﺘﺪﻻل ِ�ﻴﻪ‬

‫َ‬ ‫َ ْ َ‬ ‫ُ َ َّ ُّ َ‬ ‫َ‬ ‫َ‬ ‫ََْ َ َْ ُْ‬ ‫َ َ َّ‬

‫�ــﺮ ِد الﻠﻐــ ِﺔ ِ�ﻴــ ِﻪ ﻗــﺪ ﻗﻀــــﻰ‬ ‫اﺬﻟي ا�ﺘﻘــﺪ أو ﺑِﻤﻘﺘﻀـــﻰ‬
‫‪ .٦٥‬ﻰﻠﻋ ِ‬

‫ُّ‬ ‫َ‬ ‫َّ‬ ‫َ‬ ‫َ‬ ‫َ ُْ َ‬ ‫َّ‬ ‫ْ ُ َ ْ َُْ َ ُْ َ‬

‫ــــﺐ ﺑِــــﺬا اﺘﻟــــ� ِل‬
‫ِ‬ ‫أ ِو الﻤﺨﺎﻃ‬ ‫ون أن �ﻨﻈـــﺮ لِﻠﻤـــ� ِل‬
‫‪ِ .٦٦‬ﻣـــﻦ د ِ‬
‫ّْ‬ ‫َ‬ ‫َْ‬ ‫َ َْ ُ َ‬ ‫ُ‬ ‫َ ْ‬ ‫َ‬ ‫َْ ْ‬ ‫َّ‬ ‫َ ََ ُ َْ‬
‫ــﻆ ﻳ ِﻌـــﻦ‬
‫ﻤﺣـــﻞ ِﻲﻓ ﻟﻔـ ٍ‬
‫ﺳـــ ِﻠﺐ أو ِ‬ ‫‪ .٦٧‬وﻏﻠــﻂ اﻷو ِل ِﻲﻓ الﻤﻌــ� ﺑِــﺄن‬
‫َ ْ‬ ‫َ‬ ‫َ ْ‬ ‫َ َ‬ ‫َ‬ ‫َ ْ‬ ‫َ ْ َ ُ ْ َ َ َ َ ْ َ َ َ ّْ‬
‫أﺧﻄــــﺄ ِﻲﻓ د ِﻴﻟ ِﻠــــ ِﻪ و ِ�ن ﺻــــﺪق‬ ‫‪ .٦٨‬ﻓ ِﺈن ﻳ�ﻦ �ـﻰﻔ أو ا�ﺒـﺖ ِﺤﺑـﻖ‬
‫ّْ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ َ ََ ْ‬ ‫ْ‬ ‫َ َْ ْ ُ‬ ‫َّ‬ ‫َ َ ُ‬
‫ـــﻞ ﻳ ِﻌـــﻦ‬ ‫‪َ .٦٩‬‬
‫ﺎﻃ ٍ‬ ‫�ـــﻰﻔ أو ا�ﺒـــﺖ ﺑِﺒ ِ‬ ‫ﻮل ِإن‬
‫ــﻞ والﻤـــﺪل ِ‬
‫ِ‬ ‫ـ‬ ‫ﻴﻟ‬
‫ِ‬ ‫اﺪﻟ‬ ‫ــﺄ‬
‫ـ‬ ‫ﻄ‬ ‫ﺧ‬‫و‬
‫َْ‬
‫ار�ــﺒَ ْﻂ‬ ‫ــﺪ‬
‫َ َ‬ ‫َ َّ‬ ‫َ ْ َ‬ ‫اﺣﺘ َﻤﺎل الﻠُّ َﻐـﺔ اﺜﻟَّـﺎ� َﻏﻠَـﻂْ‬
‫ْ‬
‫‪َ .٧٠‬و ِ�‬
‫ِﻟﻘﻄ ِﻌﻬــﺎ �ﻤــﺎ ﺑِﻬــﺎ ﻗ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ُ ْ ُ ُ ْ ُ َ َ ْ ُ ُ ُْ َ ْ‬ ‫ُْ ْ َ ْ‬ ‫َ َ ْ َ ُ َّ ْ‬
‫ـــﻘﺮآن � ِﻤــﻞ و�بﺴــﻂ اﺠﻟﻤــﻞ‬ ‫آن ﻓﺎﻟــ‬
‫ـ� ﺑِـﺎﻟﻘﺮ ِ‬
‫‪ .٧١‬وأﺣﺴﻦ اﺘﻟﻔ ِﺴ ِ‬

‫‪۱۰‬‬
 ‫َ‬ ‫ُ ِّ‬ ‫َ‬ ‫ْ‬ ‫ُ َ ِّ ُ ْ َ‬ ‫َ‬ ‫َ‬ ‫ُ َ ِّ ُ ْ ُ ْ َ َ‬
‫ــــﻊ‬
‫�ﻌــــ� اﻟﻘﻴــــﺪ ِﻟــــﻞﻜ راﺗِ ِ‬ ‫ــﻊ‬
‫اﺿـ ِ‬
‫‪� .٧٢‬ﻔﺴــــﺮ الﻤﺠﻤـــﻞ ِﻲﻓ مﻮ ِ‬
‫َ ْ‬ ‫ْ ُ َ ِّ‬ ‫ُ ِّ‬ ‫َ‬ ‫َ ْ‬ ‫َ ْ‬ ‫ُّ َّ َ ْ َ َّ‬ ‫َ‬ ‫َّ‬ ‫ُ‬
‫ـــﺎب ﻠﻛــــ ِﻪ الﻤﻮﺿــــﺤﻪ‬
‫ﻜﺘ ـ ِ‬‫ِﺬﻟا اﻟ ِ‬ ‫ــﺎرﺣﻪ‬
‫‪� .٧٣‬ﻤــﺖ ﺑِﺎلﺴــﻨ ِﺔ �ــ� الﺸ ِ‬
‫ــ� ال ْ َﻤ َ‬
‫ــﺮامْ‬ ‫ﻟﻌﻠْﻤﻬ ْ‬
‫ــﻢ َو َ� ْﻬﻤﻬ ْ‬
‫ــﻢ َ� ْ َ‬ ‫ـﺮامْ‬
‫ﻜ َ‬ ‫ُ َّ َ َ ْ‬ ‫ُ َّ َ َ ْ‬
‫ِِ‬ ‫ِِ ِِ‬ ‫‪� .٧٤‬ﻤﺖ �ﻔ ِﺴـ� الﺼـﺤﺎﺑ ِﺔ اﻟ ِ‬
‫ْ‬ ‫ْ َ َ‬ ‫ْ‬ ‫َْ‬ ‫ََ ْ ْ َ ْ َ ُ ُْ ْ َ َ ْ‬
‫الﺮ َﺟــﺎل‬
‫ــﺎل ِّ‬ ‫�� ِﻠــ ِﻪ َو ِﻋﻠ ِﻤ ِﻬــﻢ ﺣ‬
‫� ِ‬ ‫‪ .٧٥‬و�ﻮﻧِ ِﻬﻢ ﻗﺪ ﺷ ِﻬﺪوا اﻟﻘﺮآن ﺣـﺎل‬

‫ـــﻢ َ�ْــــﻞ ُ� َﻤــــﺮاَ‬ ‫َ ْ‬

‫ﺨﻟُﻠَ َﻔــــﺎ ِء ُ�ـ َّ‬ ‫َ ْ‬
‫ــﺪ َ�ﺒَ َّﺤــﺮاَ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬
‫ِ‬ ‫ﺎﻛ‬ ‫‪ .٧٦‬ﻻ ِﺳــﻴﻤﺎ ﻣــﻦ ِ�ﻴــ ِﻪ ﻗ‬
‫َ ُ َّ‬
‫ﻞﻛ َﻲﺷْ‬ ‫َ‬ ‫َ‬ ‫ُ‬ ‫ْ‬ ‫َ‬ ‫َ َْ ُ‬ ‫َ ٰ َ َ ُ َّ‬
‫ﻲﺑْ‬ ‫َّ‬ ‫َ‬ ‫َ َْ‬
‫و�ـــﻞ مﺴـــﻌﻮ ٍد وﺣـــﺎز‬ ‫ـــﺎس وﻫﻜـــﺬا أ‬
‫ـــﻞ �ﺒ ٍ‬ ‫‪ .٧٧‬و� ِ‬
‫َ ْ َ ُ ُ َّ ً َ ْ‬ ‫َ ْ ُْ‬ ‫َ ْ‬ ‫ُ َ ْ‬ ‫ْ‬
‫ُ‬
‫لــﻢ � ِﻤﻌــﻮا لــﻢ ﻳــﻚ ﺣﺠــﺔ ِإذن‬ ‫ـﺪ ُﻫ ْﻢ َ�ﻔ ِﺴــ� اﻻ�ﺒــ ِ‬
‫ﺎع و ِ�ن‬ ‫َ‬ ‫‪َ .٧٨‬و َ� ْﻌـ َ‬

‫ــــﻼزمٍ أَ ْو ﺑﻨَﻈـــــ�ْ‬
‫َ‬ ‫ُ‬ ‫ْ ُ ُّ‬
‫إذ ﺟﻠـــــﻪ ﺑِـ‬ ‫ﺧـﺘ َﻼ َف ﺑَيْـﻨَ ُﻬ ْﻢ �َﺴـ�ْ‬
‫ْ‬ ‫َّ‬ ‫َ‬
‫ِ ِ‬ ‫ِ‬ ‫ِ‬ ‫�ﻦ ِاﻻ ِ‬ ‫‪ .٧٩‬ﻟ ِ‬
‫ْ َ ْ‬ ‫َﺎﻛﺑْـــﻦ ُﺟﺒَـ ْ َ‬ ‫َ ََْ ْ‬ ‫َ ُْ ُ َ ْ َ َ‬
‫ﻴﺪ ِﻋﻜ ِﺮﻣـــﻪ‬‫ــ� َوﺳـــ ِﻌ ٍ‬
‫ٍ‬ ‫ِ‬ ‫ــﻦ ﺎﻛن ِ�ﻴــ ِﻪ ﻣﻌﻠﻤــﻪ‬ ‫‪ .٨٠‬و ِﻣــﻨﻬﻢ ﻣ‬

‫ــﺤ ُ‬ ‫ُ‬
‫وق �ﻴــﻪ ﻳُ ْﺼ َ‬ ‫َ ْ‬ ‫َ‬ ‫ُ‬ ‫َ‬ ‫ـــﻦ ُم َ‬
‫ا� ُ‬ ‫ََ َ‬
‫ـــﺎد ٌة َو ْ‬
‫ﺐ‬ ‫ﺎﻋ ِﻴﻟَــ ٍﺔ مﺴـــ ُﺮ ِ ِ‬ ‫اﺣ ٍﻢ أﺑـــﻮ‬
‫ـــﺰ ِ‬ ‫‪� .٨١‬ﺘ‬

‫ــﻦ ْاﺒﻟ ْﺼـــﺮ ُّي ﻧِ ْﻌ َ‬

‫ــﻢ ال ْ َﻤ ْﺮ َ�ــﻊُ‬ ‫َ ْ‬
‫اﺤﻟ َ َﺴ ُ‬ ‫ُ‬ ‫الﺮ َ�ﻴِّ‬ ‫ٌ َ‬ ‫َُ‬
‫ِ‬ ‫ِ‬ ‫و‬ ‫ــــﻊ‬ ‫ــــﺎء َو ُّ‬
‫ُ‬ ‫‪� .٨٢‬ﺎ ِﻫــــﺪ � َﻄ‬

‫َ‬ ‫َ َّ َ َ َّ َ ُ َ ْ َ ْ َ ْ‬ ‫‪ .٨٣‬أَ َّﻣــــﺎ إ َذا ﺑ َﺮأْﻳــــﻪ ال ْ ُﻤ َ‬

‫ﺠــــﺮ ِدَّ‬
‫ﻓﺴـــﺮ ﻓﺎلﺼــﻮاب ﻪﻟ لــﻢ �ﻬﺘ ِ‬
‫ــﺪي‬ ‫ِ‬ ‫ِ ِ ِ‬

‫‪۱۱‬‬
 ‫ـﻦ أُ ُﺻـﻮل ﻲﻓ اﻟْ َﻘ َﻮاﻋـﺪ ْ‬
‫ار� َ َﺴـﻢْ‬ ‫َﻣﺎ ﻣ ْ‬ ‫َ ْ ُ ُ َ َّ َ ُ َّ ْ ُ َ َ ّْ‬
‫‪ .٨٤‬و ِﺣﺮﻣــﻪ رﺟﺤــﻪ الﺸــﻴﺦ و�ــﻢ‬
‫ِ ِ‬ ‫ٍ ِ‬ ‫ِ‬
‫َّ َ َ َ ْ ُ َ‬ ‫َّ‬ ‫َ‬ ‫ََ‬ ‫ُ‬ ‫ْ‬ ‫َ ْ‬
‫َﺻــــ� وﺳــــﻠﻢ ﻰﻠﻋ الﻤﻔﺴـــــ ِﺮ‬
‫ِّ‬ ‫َ‬ ‫َ‬ ‫ـــــﺪﺑﺮُّ‬
‫ِ‬
‫ﻰﻠﻋ اﺘﻟـَّ‬ ‫ﷲ‬ ‫َ‬
‫‪ .٨٥‬واﺤﻟﻤــــــﺪ ِ ِ‬
‫اﺬﻟ ْﻛـﺮ ال ْ ُﻤﺒـ�ْ‬
‫َ ْ ُ ْ َ ْ َ ُّ َ ِّ‬
‫ﻣﺎ اﺳتﻨ ِﺒﻂ اﺤﻟﻖ ِﻣـﻦ‬ ‫ــــﺤﺒﻪ ال ْ ُﻤ َﻔ ّﺴـــــﺮ�ﻦْ‬
‫ْ‬ ‫‪َ .٨٦‬وآﻪﻟ َو َ‬
‫ﺻ‬ ‫ِِ‬
‫ِ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬

‫‪۱۲‬‬