Give us a keen sense of understanding, A retentive memory And a capacity to grasp things correctly. Grant us the grace To be accurate in our expositions And the skill to express ourselves With thoroughness and clarity. Be with us at the start of our work and study, Guide its progress And bring it to completion. Grant this through Christ our Lord, Amen.
St. Thomas Aquinas, pray for us.
Mr. Joseph Albert DG Reyes, MA-ThPam jdreyes@ust.edu.ph TODAY’S SESSION:
UNIT III – LESSON 2:
Principles of the Social Teaching of the Church OBJECTIVES 1. Evaluate current social issues in light of the Sacred Scripture and the teachings of the Church. 2. Integrate human experiences of joys and sorrows as opportunities to grow as disciples of Christ through the celebration of the Eucharist as the source of spiritual and moral strength in the works for justice. 3. Participate actively in the University- initiated advocacies for justice and care of the environment. Learning Targets Demonstrate ability to reflect critically and creatively on Catholic doctrine as an aid to personal and moral discernment. Demonstrate commitment to my Catholic Community and deepen my faith through study, prayer, and service. Demonstrate initiative and leadership in advocating and practicing compassion for the poor and care for the environment. TOPICS
Principles of the Social Teaching of
the Church Mr. Joseph Albert DG Reyes, MA-ThPam jdreyes@ust.edu.ph UNIT III, LESSON II How did the Social Teachings of the Church develop? THEMES of the Catholic Social Teaching Life & Dignity of the Human Person This principle is Belief in the Human life is grounded in the inherent dignity sacred, and the idea that the of the human dignity of the person is made person is the human person is in the image of foundation of all the starting point God. The person Catholic social for a moral vision is the clearest teaching. for society. reflection of God among us. Common Good and Community Human beings grow The human person is and achieve fulfillment both sacred and social. in community. Human We realize our dignity dignity can only be and rights in realized and protected relationship with in the context of others, in community. relationships with the wider society. How we organize our society -- in economics and politics, in law and policy --directly affects human dignity and the capacity of individuals to grow in community.
The obligation to "love our neighbor"
has an individual dimension, but it also requires a broader social commitment. Everyone has a responsibility to contribute to the good of the whole society, to the common good. Rights and Responsibilities Every person has a Human dignity can be fundamental right to life Corresponding to these protected, and a and a right to those rights are duties and healthy community can things required for responsibilities -- to one be achieved only if human decency – another, to our families, human rights are starting with food, and to the larger protected and shelter and clothing, society. responsibilities are met. employment, health care, and education. Option for the Poor • The moral test of a society is how it treats its most vulnerable members. The poor have the most urgent moral claim on the conscience of the nation. • We are called to look at public policy decisions in terms of how they affect the poor. • The "option for the poor," is not an adversarial slogan that pits one group or class against another. Rather it states that the deprivation and powerlessness of the poor wounds the whole community. The option for the poor is an essential part of society's effort to achieve the common good. A healthy community can be achieved only if its members give special attention to those with special needs, to those who are poor and on the margins of society. Dignity of Work & the Rights of Workers In the late 19th century as the work in factories became Work is the way To protect the every present, the Church dignity of work we needed to take a stand on that we the condition of the workers, must protect the Pope Leo XIII wrote the participate in basic rights of all Rerum Novarum in order to God’s creation. people. protect the rights workers in those situation and still relevant today. Economic Justice • The economy must serve people, not the other way around. All workers have a right to productive work, to decent and fair wages, and to safe working conditions. • The priority of labor over capital is a key principle in Catholic social thought. Humanity comes before profit. Man is more important than the products he makes. Man is the subject of work, and all work is in the service of man. he is not a mere instrument, a cog in the machine. The whole purpose of the economy is to provide him with the essentials of life. Call to Family, Community and Participation It is a fundamental demand of justice It is wrong for a All people have a and a requirement person or a group right to participate for human dignity to be excluded in the economic, that all people be unfairly or to be political, and assured a unable to cultural life of minimum level of participate in society. participation in society. the community. Role of Government and Subsidiarity • The state has a positive moral function. It is an instrument to promote human dignity, protect human rights, and build the common good. • All people have a right and a responsibility to participate in political institutions so that government can achieve its proper goals. Promotion of Peace and Disarmament • Catholic teaching promotes peace as a positive, action-oriented concept. In the words of St. John Paul II, "Peace is not just the absence of war. It involves mutual respect and confidence between peoples and nations. It involves collaboration and binding agreements.” • There is a close relationship in Catholic teaching between peace and justice. Peace is the fruit of justice and is dependent upon right order among human beings. Global Solidarity and Development • We are one human family. Our responsibilities to each other cross national, racial, economic and ideological differences. We are called to work globally for justice. • Authentic development must be full human development. It must respect and promote personal, social, economic, and political rights, including the rights of nations and of peoples. Stewardship of God's Creation There is a "social mortgage" that guides How we treat the The goods of the earth our use of the world's environment is a are gifts from God, and goods, and we have a measure of our they are intended by responsibility to care for stewardship, a sign of God for the benefit of these goods as stewards our respect for the everyone. and trustees, not as Creator. mere consumers and users. THANK YOU!!!
Faculty member: JOSEPH ALBERT REYES
Email address: jdreyes@ust.edu.ph Consultation hours: By appointment Venue: UST Institute of Religion (Main Building) Faculty Room (Ground Floor)