‫ﺍﳌﺮﺑﻊ ﻧﻈﻢ ﺛﻼﺛﺔ ﺍﻷﺻﻮﻝ ﻭﺍﻟﻘﻮﺍﻋﺪ ﺍﻷﺭﺑﻊ‬

‫اﻟﺸ ِﺎﻓ ِﻊ‬ ‫اﻟﺮﺳ ِ‬ ‫ُﻣَﺼﱢﻠًﻴﺎ َﻋَﲆ‬ ‫اﻟﻮ ِ‬ ‫اﻟﻮد ِ‬ ‫ِ‪ِ +‬‬
‫ﱠ‬ ‫ﻮل‬ ‫ﱠُ‬ ‫اﺳ ِﻊ‬ ‫َ‬ ‫ود‬ ‫َُ‬ ‫ﱠ‬ ‫َاﳊَ ُ‬
‫ﻤﺪ‬

‫َﻤ ِﺪ‬ ‫ِﰲ ﻧ‬

‫َﻈ ِﻢ َﻣﺘﻨَﻲ َﺣ ِﱪﻧ‬
‫َﺎ ُ ﳏ ﱠ‬
‫ﲔ اﳌﺒﺘ ِ‬
‫َﺪي‬ ‫ِ‬ ‫ِ‬
‫ﻌﺪ َذا ﺳ ٌ‬
‫ﻔﺮ ُﻳﻌ ُ ُ‬ ‫َوَﺑ ُ‬

‫َأ َ‬
‫ﴍُع‬ ‫َرﱢﰊ‬ ‫َﻓﺒِﺎﺳ ِﻢ‬ ‫اﻋٍﺪ‬
‫َﻗﻮ ِ‬
‫َ‬ ‫َأرَﺑُﻊ‬ ‫ُﺛ ﱠﻢ‬ ‫اﻷُُﺻ ِ‬
‫ﻮل‬ ‫َﺛَﻼَﺛُﺔ‬

‫ِ‬ ‫اﳌَﺴ ِﺎﺋ ِﻞ‬ ‫ﺑِ ِﺬي‬ ‫ِ‬

‫َﻳ ِﲇ‬ ‫َﻓَﺪ َ‬
‫ﻋﻮٌة‬ ‫َﻓَﻌَﻤٌﻞ‬ ‫ﻠﻢ‬
‫ﻋٌ‬ ‫َ‬ ‫ﻠﻢ‬
‫اﻟﻌ ُ‬ ‫َوَﳚُِ‬
‫ﺐ‬

‫ِ‬ ‫َﻓﺘِ َ‬
‫َﺒﺪو‬
‫ث ﺗُ‬ ‫َﻣَﺴﺎﺋٌﻞ ُأ َ‬
‫ﺧﺮى َﺛَﻼ ٌ‬ ‫ﻌﺪ‬
‫َوَﺑ ُ‬ ‫َأرَﺑ ٌﻊ‬ ‫ﻠﻚ‬ ‫َﺻ ٌﱪ‬

‫ﺑِ ِﴩ ِك‬ ‫اﳌ ِ‬ ‫ِ‪ِ+‬‬ ‫ِﻋَﺒﺎَدٌة‬

‫َرﱡﺑﻨَﺎ‬ ‫ﺮﴇ‬
‫َﻳ َ‬ ‫َوَﻟ َ‬
‫ﻴﺲ‬ ‫ﻠﻚ‬‫ُ‬ ‫َرﱢب‬ ‫ﱠ‬

‫ﺎري‬ ‫ُﻞ ِﰲ ﻛِﺘ ِ‬

‫َﺎب اﻟَﺒ ِ‬ ‫َدﻟ ُِﻴﻞ ﻛﱟ‬ ‫اﻟُﻜﱠﻔ ِ‬
‫ﺎر‬ ‫ِﻣَﻦ‬ ‫اﻟﱪا‬
‫ََ‬ ‫َوَﳚُِ‬
‫ﺐ‬

‫اﻟﴩُك َﺣ‪.‬ﻘﺎ َأﻗَﺒُﺢ اﳌَﺤُﻈ ِ‬ ‫َﺄﻣ ِ‬ ‫ﺗ ِ‬

‫ﻮر‬ ‫َو ﱢ‬ ‫ﻮر‬ ‫َرﱢﰊ َأﻋَﻈُﻢ ا ُ‬ ‫ﻴﺪ‬
‫َﻮﺣُ‬

‫اﳊَﻨِﻴَﻔﺎ‬ ‫َﻓَﺴﱢﻤ ِﻪ‬ ‫ﺒﺤﺎَﻧُﻪ‬

‫ُﺳ َ‬ ‫اﻟﱠﻠﻄِﻴَﻔﺎ‬ ‫اﳌﻬ ِ‬
‫ﻴﻤَﻦ‬ ‫َُ‬ ‫َو ﱠﺣَﺪ‬ ‫َﻣﻦ‬

‫اﻷُُﺻ ِ‬
‫ﻮل‬ ‫َﺛَﻼَﺛُﺔ‬ ‫َو ِدﻳﻨِﻨَﺎ‬ ‫َوﺑِﺎﻟﺮﺳ ِ‬
‫ﻮل‬ ‫ﺑِﺎ‪ِ+‬‬ ‫ﻠﻢ‬ ‫ِ‬
‫ﱠُ‬ ‫ﱠ‬ ‫َواﻟﻌ ُ‬

‫ﺑَِﺤﱢﻖ‬ ‫َﺎ‬
‫َﻣﻌُﺒﻮُدﻧ‬ ‫ﺑَِﻔﻀﻠِ ِﻪ‬ ‫ﻠﻖ‬ ‫اﻟﺮﱡب َﻣﻦ َرﱠﺑﻰ ﲨَ ِ َ‬
‫ﻴﻊ اﳋَ ِ‬ ‫َو ﱠ‬

‫َوَﻋﱠﻠَﲈ‬ ‫َﻫَﺪى‬ ‫َأﻋَﻈَﻤُﻪ!! َﻓَﻘﺪ‬ ‫َﻓَﲈ‬ ‫َوﺑِ ِ‬

‫ﺎﻵي‬ ‫ﺑِﺎﳋَ ِ‬
‫ﻠﻖ‬ ‫ف‬
‫ﻌﺮ ُ‬
‫ُﻳ َ‬

‫َﺷ ِﻬَﲑْه‬ ‫َﺟﻠِﱠﻴٌﺔ‬ ‫ﻮﺻَﻬﺎ‬

‫ُﺼ ُ‬
‫ﻧُ‬ ‫َﺜ َِﲑْه‬
‫ﻛ‬ ‫َأَﻮُ‬
‫اﻋَﻬﺎ‬ ‫ِﻋَﺒﺎَدٌة‬

‫واﻟﺮﺟ ِ‬
‫ﺎء‬ ‫َواﳋَﺸَﻴ ِﺔ‬ ‫َواﻟﻨ ِ‬
‫ﱠﺬر‬ ‫اﻟﺪﻋ ِ‬
‫ﺎء‬ ‫َواﳋُُﺸﻮ ِع‬ ‫ﻛﺎﳋ ِ‬
‫َ ﱠَ‬ ‫َو ﱡَ‬ ‫ﻮف‬‫َ‬

‫ﺣﺴ ُ‬
‫ﺎن‬ ‫ِ‬
‫اﻹ َ‬ ‫اﳌَﺮاﺗِ ِ‬
‫ﺐ‬ ‫َ‬ ‫َوَأرَﻓُﻊ‬ ‫َو ِ‬
‫اﻹَﻳﲈُن‬ ‫ﺳﻼُم‬ ‫ِ‬
‫اﻹ َ‬ ‫َو ِدﻳُﻨﻨَﺎ‬

‫َﺎُة‬
‫اﻟﺰﻛ‬
‫َو ﱠ‬ ‫اﻟﺼَﻴﺎُم‬
‫َو ﱢ‬ ‫َواﳊَﱡﺞ‬ ‫اﻟﺼَﻼُة‬
‫ﱠ‬ ‫ﱠ‬
‫اﻟﺸَﻬﺎَدُة‬ ‫إِ َ‬
‫ﺳﻼُﻣﻨَﺎ‬

‫ﻟِﻠﺘ ِ‬
‫ﱠﻨﺪﻳﺪ‬ ‫ﱠﻔﻲ‬ ‫إِﺛَﺒﺎُﺗُﻪ‬ ‫ﱠﻮﺣ ِ‬
‫اﻟﺘ ِ‬ ‫ﻛِْﻠَﻤ ِﺔ‬ ‫َﻫَﺬا‬
‫واﻟﻨ ُ‬ ‫ﻴﺪ‬ ‫َوُرﻛﻨَﺎ‬

‫إِﱠﻻ‬ ‫اﻟﺘ ِ‬ ‫َأ ﺒﺘ ِ‬ ‫اﻟﺘ ِ‬ ‫َﻗﺪ َﻧَﻔ ِ‬

‫ا‪+‬‬
‫ﱠَ‬ ‫ﻴﺪ‬
‫ﱠﻮﺣ َ‬ ‫َﺖ‬ ‫َ‬ ‫إََِ‬ ‫ﻳﺪ َﻻ‬
‫ﱠﻨﺪ َ‬ ‫ﺖ‬
‫َﻗَﺪ ِر‬ ‫َوُﻛﺘ ٍ‬
‫ْﺐ‬ ‫ﻣَﻼﺋٍِ‬
‫ﻚ‬ ‫ُرْﺳٍﻞ‬ ‫اﻟَﺒَ ِ‬
‫ﴩ‬ ‫ﺑ ِ‬
‫ﻌﺚ‬ ‫ﺑِﺎ‪ِ+‬‬ ‫إَِﻳﲈُﻧﻨَﺎ‬
‫َ‬ ‫َ‬ ‫ﱠ‬

‫َﺎ‬
‫َﻳَﺮا ﻧ‬ ‫َأو‬ ‫َﺮاُه‬
‫ﻧَ‬ ‫َﻛَﺄﱠﻨَﺎ‬ ‫َﺎ‬
‫اﻟﺮﲪَﺎﻧ‬
‫ﱠ‬ ‫َﻌُﺒَﺪ‬
‫ﻧ‬ ‫َأن‬ ‫إِ َ‬
‫ﺣﺴﺎُﻧﻨَﺎ‬

‫ِ‬ ‫ﻴﺤ ِ‬ ‫إَِﱃ‬

‫اﻧﺴَﺒﺎ‬ ‫ﲔ‬ ‫اﻟﺬﺑِ َ‬
‫ﱠ‬ ‫َﻤٌﺪ‬
‫ُ ﳏﱠ‬ ‫ُﳎَﺘَﺒﻰ‬ ‫َرُﺳ ٌ‬
‫ﻮل‬ ‫ﺒﺪ‬
‫َﻋ ٌ‬ ‫َﺒِﱡﻴﻨَﺎ‬
‫ﻧ‬

‫ُأ ِ‬
‫ﺑِـﺎﳌُﱠﺪﱢﺛ ِﺮ‬ ‫رﺳَﻞ‬ ‫ﺑَِﺄﱠُﻪ‬ ‫َواذﻛ ِ‬
‫ُﺮ‬ ‫ﺑِ ِـﺈَ‬
‫ﻗﺮأ‬ ‫ا‪+‬‬
‫ﱠُ‬ ‫َﻧﱠﺒَﺄُه‬

‫اﻟﻀَﻼَﻟْﻪ‬
‫ﱠ‬ ‫ِﻣَﻦ‬ ‫ﻠﻖ‬
‫اﳋَ َ‬ ‫ﻟِﻴ ِ‬
‫ﻨﻘَﺬ‬ ‫ُ‬ ‫اﻟﺮَﺳﺎَﻟْﻪ‬
‫ﱢ‬
‫ﺟﺎء ِ‬
‫ت‬ ‫ََ‬ ‫ِﻷَرَﺑ ِﻌ َ‬
‫ﲔ‬

‫ﺠﺮْه‬‫ِ‬ ‫ﻟ َِﺪ ِار‬ ‫َﺛَﻼَﺛٍﺔ‬ ‫ِ‬ ‫ِ‬ ‫ﴩٍة‬ ‫ِ‬

‫اﳍ َ‬ ‫ﻌﺪ‬
‫َﺑ َ‬ ‫ﺠﺮْه‬
‫َواﳍ َ‬ ‫اﺟُﻪ‬
‫ﻌﺮ ُ‬
‫ﻣَ‬ ‫ﻟَﻌ َ‬

‫ﻳﻦ اَﺎﻟ ِْﻚ‬ ‫ِ‬

‫إِذ َأ ﱠ‬
‫َﻢ د َ‬ ‫ﺎت‬
‫َوَﻣ َ‬ ‫ﻌﺪ َذﻟ ِْﻚ‬
‫اﻟﴩ ِع َﺑ َ‬
‫ﱠ‬ ‫ﲔ ﻛﱠ‬
‫ُﻞ‬ ‫َﺑﱠَ‬

‫اﻷَ َ‬
‫ﻋﻮا ِم‬ ‫َﺛَﻼَﺛ ِﺔ‬ ‫َﻣْﻊ‬ ‫ِﺳﺘ َ‬
‫ﱡﻮن‬ ‫ﱠﲈ ِم‬
‫اﻟﺘَ‬ ‫َﻋَﲆ‬ ‫ُﻋْﻤُﺮُه‬ ‫َوﻛ َ‬
‫َﺎن‬

‫ﱠﱢ‬
‫اﻟﴩ‬ ‫ﺎﻫﻢ َﻋﻦ ﲨَ ِﻴ ِﻊ‬
‫َﲈ َﳖَُ‬
‫ﻛَ‬ ‫ﲑ‬ ‫اﻟﻮَرى ﻟِﻜﱢ‬
‫ُﻞ َﺧ ِ‬ ‫َﻗﺪ َأ َ‬
‫رﺷَﺪ َ‬

‫اﻟﺰﻣ ِ‬
‫ﺎن‬ ‫ِﳖَﺎَﻳ ِﺔ‬ ‫إَِﱃ‬ ‫َﻓ ٌ‬
‫ﺮض‬ ‫ﻺَﻳﲈ ِن‬
‫اﻟﴩ ِك ﻟ ِ ِ‬ ‫ﺠﺮ َأ ِ‬
‫رض ﱢ‬
‫ﱠَ‬ ‫َوَﻫ ُ‬

‫ِ‬ ‫َﺣﱞﻖ َو ِﺻ ٌ‬ ‫ِ‬

‫ﺪق َﻣﺎ ِﲠَﺎ ارﺗَﻴ ُ‬
‫ﺎب‬ ‫ﺎب‬
‫َواﳊَﺴ ُ‬ ‫َواﳉََﺰاُء‬ ‫َواﻟَﺒ ُ‬
‫ﻌﺚ‬

‫ﻳﻦ ِذي اﻟُﻌَﻼ‬

‫اﻟﻮَرى ﻟ ِ ِﺪ ِ‬ ‫ِ ِ‬
‫ﻟَﻴﻬﺪَي َ‬
‫ﻮل ُأ ِ‬
‫رﺳَﻼ‬ ‫ِﰲ ﻛﱢ‬
‫ُﻞ ُأﱠﻣٍﺔ َرُﺳ ٌ‬

‫ﻮر‬ ‫َﺒِﱡﻴﻨَﺎ‬ ‫ِ‬ ‫ﱠ‬ ‫َأﱠوُﳍُﻢ‬

‫اﻟﺼُﺒ ُ‬
‫ﱠ‬ ‫ﻧ‬ ‫َﺎﻣُﻬﻢ‬
‫ﺧﺘُ‬ ‫ُﻮر‬
‫اﻟﺸﻜ ُ‬ ‫ُﻫَﻮ‬ ‫ُﻮح‬
‫ﻧ ٌ‬

‫َﲡُ‬
‫َﺎوَزا‬ ‫ﺑِ ِﻪ‬ ‫َﺣﱠﺪُه‬ ‫َاﻟَﻌُ‬
‫ﺒﺪ‬ ‫َﲡ َ‬
‫َﺎوَزا‬ ‫َﻣﺎ‬ ‫ﻮت‬ ‫اﻟ ﱠﻄ ُ‬
‫ﺎﻏ ُ‬ ‫َوإِﻧَ‬
‫ﱠﲈ‬

‫ِ‬ ‫ِ‬
‫ﻟ ﱠﱢ‬
‫ﻠﴩ َدَﻋﺎ‬ ‫إِﺑﻠ ُ‬
‫ﻴﺲ‬ ‫وﺳُﻬﻢ‬
‫ُرُؤ ُ‬ ‫ﺎع َأو ُﻳﱠﺘَﺒَﻌﺎ‬
‫َأن ُﻳﻌَﺒَﺪ او ُﻳَﻄ َ‬

‫ﺪﻋﻮُه‬ ‫َﺬا اﱠﻟ ِﺬي َﻳ َ‬

‫ﺮﴇ ﺑَِﺄن َﻳ ُ‬ ‫ﻛَ‬ ‫ﻟِﻴَﻌُﺒُﺪوُه‬ ‫ﱠﺎس‬
‫اﻟﻨ َ‬ ‫َدَﻋﺎ‬ ‫َوَﻣﻦ‬

‫اﻟﺮﱢب‬
‫ﱠ‬ ‫َﴍ ِع‬ ‫ﺑَِﻐ ِ‬
‫ﲑ‬ ‫َوَﺣﺎﻛِ ٌﻢ‬ ‫ﻟِﻠَﻐ ِ‬
‫ﻴﺐ‬ ‫َﻣ ِ‬
‫ﻌﺮَﻓًﺔ‬ ‫َوُﻣﱠﺪٍع‬

‫ُﺗَﻔ ﱠﺼُﻞ‬ ‫َﻗﻮ ِ‬

‫اﻋٌﺪ‬ ‫ﻌﺪُه‬
‫َوَﺑ َ‬ ‫َﻜﻤُﻞ‬ ‫اﻷُُﺻ ِ‬ ‫َﺛَﻼَﺛُﺔ‬ ‫ﺑَِﺬا‬
‫َ‬ ‫ﺗُ‬ ‫ﻮل‬

‫اﻟَﻌَﻤ ِﻞ‬ ‫ﺑِﻜﱢ‬

‫ُﻞ‬ ‫َرﱢﺑﻨَﺎ‬ ‫ﻴﺪ‬ ‫ﺗ ِ‬
‫َﻮﺣُ‬ ‫اﳌَِﻠ ِﻞ‬ ‫َﺧُﲑ‬ ‫اﳊﻨ ِ ِ‬
‫ﻴﻔﱠﻴَﺔ‬ ‫َ‬ ‫إِ ﱠن‬
‫ﲑَﻫﺎ َﻣﺎ ُﻓﻄُِﺮوا‬
‫ﻟ َِﻐ ِ‬ ‫إِﱠﳖُﻢ‬ ‫َﺑﻞ‬ ‫ﻠﻖ ُﻛﱡﻠُﻬﻢ ِﲠَﺎ َﻗﺪ ُأ ِﻣُﺮوا‬
‫َواﳋَُ‬

‫ِﻋَﺒﺎَدْه‬ ‫ﻴﺪ ِه‬

‫َﻮﺣ ِ‬
‫ﺗ ِ‬ ‫ﺑَِﻼ‬ ‫َﻟ َ‬
‫ﻴﺴﺖ‬ ‫َﻓ ِ‬
‫ﺎﻟﻌَﺒﺎدْه‬ ‫َذ َ‬
‫اك‬ ‫َﲡﱠ‬
‫َﲆ‬ ‫إَِذا‬

‫َﺣ ِﺬرَﺗُﻪ‬ ‫َﺟَﻬﻨﱠٍﻢ‬ ‫ِﰲ‬ ‫َﺎﳋ ِ‬

‫ﻠﺪ‬‫ﻛُ‬ ‫َﻋﻠِﻤَﺘُﻪ‬ ‫إَِذا‬ ‫اﻟﴩ ِك‬
‫ﱢ‬ ‫َوَأُ‬
‫َﺮ‬

‫ُﺗﺒ ِ‬
‫ﺎﻋُﺪ‬ ‫َرﱢﺑﻨَﺎ‬ ‫ﺑِ ِﺈ ِ‬
‫ذن‬ ‫َﻋﻨُﻪ‬ ‫اﻟَﻘﻮ ِ‬
‫اﻋُﺪ‬ ‫اﻷَرَﺑُﻊ‬ ‫ﻌﺪ َﻫ ِﺬي‬
‫َوَﺑ ُ‬
‫َ‬ ‫َ‬

‫َأَﻗﱡﺮوا‬ ‫َﻗﺪ‬ ‫َواﻟﱠﺘﺪﺑِ ِ‬

‫ﲑ‬ ‫ﺑِﺎﳋَ ِ‬
‫ﻠﻖ‬ ‫اﻟﱪ‬ ‫اﻟﺮُﺳ ُ‬ ‫َﻣﻦ َﻗﺎﺗَ‬
‫ﻮل َﱡ‬ ‫ﺒﺪ ﱠ‬‫َﻞ اﻟَﻌُ‬

‫ﻳﻦ ِذي اﻟُﻌَﻼ‬ ‫ﺪﺧُﻠﻮا ﺑَِﺬ َ ِ‬

‫َﱂ َﻳ ُ‬ ‫َﻫُﺆَﻻ‬ ‫وَﻟ ِﻜﻦ‬ ‫ِ‪ِ+‬‬
‫اك د َ‬ ‫َرﱢﺑﻨَﺎ‬ ‫ﱠ‬

‫َأردﻧ‬
‫َﺎ‬ ‫َأﱠﻨَﺎ‬ ‫إِﱠﻻ‬ ‫وﻻ ِء‬
‫ُأ َ‬ ‫َﺎ‬
‫َﻋَﺒﺪﻧ‬ ‫َﻣﺎ‬ ‫َﻫُﺆَﻻ ِء‬ ‫َﻳُﻘ ُ‬
‫ﻮل‬

‫َﺑﱢ ِ‬
‫ﲔ‬ ‫ﺑِ ٍ‬
‫ﺂي‬ ‫ا‪+‬‬
‫ﱠُ‬ ‫َﻧَﻔ َُ‬
‫ﺎﳘﺎ‬ ‫َوَﻟ ِﻜ ِﻦ‬ ‫َوُﻗﺮَﺑًﺔ‬ ‫ﺎﻋًﺔ‬
‫َﺷَﻔ َ‬

‫َﺼَﻬﺎ َﻋَﻼ‬ ‫ون َذ ِ‬

‫ﻳﻦ ﻧﱡ‬ ‫ُﻮن ُد َ‬
‫َﺗﻜ ُ‬ ‫ﺎﻋٍﺔ ِرًﺿﺎ إِ ٌ‬
‫ذن َوَﻻ‬ ‫َﴍَﻃﺎ َﺷَﻔ َ‬

‫ِﻣﻦ َﻏ ِ‬
‫ﲑ َﻧَﻈٍﺮ إَِﱃ َﻣﺎ َﻋَﺒُﺪوا‬ ‫َﻞ َأ َ‬
‫ﻓﻀُﻞ َ‬
‫اﻟﻮَرى َﻣﻦ َﺟَﺤُﺪوا‬ ‫َﻗﺎﺗ‬

‫اﻟﻮﻟ ِﱠﻴﺎ‬
‫َو َ‬ ‫َواﻷَ َ‬
‫ﺷﺠَﺎر‬ ‫ﻤﺲ‬ ‫َو ﱠ‬
‫اﻟﺸ َ‬ ‫اﻟﻨﱠﺒِﱠﻴﺎ‬ ‫َﻳﻌُﺒُﺪ‬ ‫َﻣﻦ‬ ‫َﻓ ِﻤُﻨﻬُﻤﻮ‬

‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ُﻮا َزَﻣﺎﻧِﻨَﺎ ُﻫﻢ َأﻋَﻈُﻢ‬‫َوُﻣ ِ‬

‫ﴍﻛًﺎ ﻣَﻦ اﱠﻟﺬ َ‬
‫ﻳﻦ َﻗﺪ َﺗَﻘﱠﺪُﻣﻮا‬ ‫ﴩﻛ‬

‫َوَﻣﻦ َﺗَﻘﱠﺪُﻣﻮا َﻓَﻘﻂ ِﰲ ُﻋ ِ‬

‫ﴪ ِﻫْﻢ‬ ‫ﴪ ِﻫْﻢ‬ ‫ُﻮا ِﰲ ُﻋ ِ‬
‫ﴪ ِﻫﻢ َوُﻳ ِ‬ ‫إِذ َأ َ‬
‫ﴍﻛ‬

‫ﻮر َﺣ ُ‬
‫ﻴﺚ َﺟﺎ‬ ‫َﻓَﺴ ِﺎﳏ‬
‫ُﻮا َﻋ ِﻦ اﻟُﻘُﺼ ِ‬ ‫َﻗﺪ رﻣُﺖ ِاﻻﺧﺘِﺼﺎر ﻳﺎ َذ ِوي ِ‬
‫اﳊَﺠﺎ‬ ‫َ ََ‬ ‫ُ‬

‫َو ِ‬
‫اﻵل‬ ‫َﺒِﱢﻴ ِﻪ‬
‫ﻧ‬ ‫َﻋَﲆ‬ ‫َﺻﱠﲆ‬ ‫اﳉََﻼ ِل‬ ‫ِذي‬ ‫ﻟ ِ ﱠﻠﺮﲪَﻦ‬ ‫ﻤﺪ‬
‫َواﳊَ ُ‬

‫اﻟَﻔ ِﺎﺋَﺪْه‬ ‫ﺎت ُﻫ ِﺪ َ‬

‫ﻳﺖ‬ ‫اﺑﻴ ٍ‬
‫َ‬ ‫َﺛَﻼَﺛَﺔ‬ ‫َز ِاﺋَﺪْه‬ ‫َﺑﻴﺘًﺎ‬ ‫َﲬُﺴ َ‬
‫ﻮن‬ ‫َأَﻴﺎُﺗُﻪ‬