Professional Documents
Culture Documents
Nature of justice
St. Thomas Aquinas defines justice as “the firm and constant will to give to each
one his due.” It means that justice is giving each person what he or she deserves.
1. Positive law theory which describes justice as agreement with the law. So,
what is just becomes legal.
2. Social good theory which describes justice as an obligation to promote the
social good. But not every promotion of social good is an obligation in justice, for
example, works of mercy either spiritual (pray for the dead) or corporal (feed the
hungry). However, a work of mercy is an OBLIGATION in CHARITY.
3. Natural right theory which claims that natural right is the ultimate basis of
justice because all human rights are primarily derived from the natural law and the
positive law. But positive law must agree with the natural law and not contradict it.
Natural law
Natural law is not enacted by government. It is derived from human nature, not
from rules of society. It is applied to everyone, everywhere in relation to moral acts. For
example, natural law assumes that everyone believes killing another person is wrong
and that punishment for killing is right.
In philosophical and ethical theory, it helps people form the sense of right and
wrong on their choices and behavior.
When decisions have to be made about how benefits and works should be
distributed among a group of people, questions of justice or fairness arise. When such
conflicts arise we need principles of justice to determine what people should receive
and how much.
Principles of Justice
The most fundamental principle of justice as defined by Aristotle more than two
thousand years ago is the principle that "equals should be treated equally and unequals
unequally."
This principle is expressed in this example: If Pedro and Maria both do the same
work, and there are no relevant differences between them or the work they are doing,
then for justice’s sake they should be paid the same wages. But if Pedro is paid more
than Maria simply because he is a man, or because he is white, then we have an
injustice—a form of discrimination.
There are, however, many differences that are justifiable criteria for treating
people differently. For example, we think it is fair when the person who is first in a line at
a counter is given first the service and attention; we think it is just when persons are
punished for doing wrong and not punishing others who have done nothing wrong; and
we think it is fair when those who make a greater contribution to a project receive more
benefits than others who give lesser contribution.
On the other hand, there are also criteria that we believe are not justifiable
grounds for special treatment. In work, for example, we generally hold that it is unjust to
give individuals special treatment on the basis of age, sex, race, or their religious
orientations. Do you think it is fair enough for a teacher to give special treatment to
some favored students? Or is it fair for a teacher to give special test to students who
ask for it because of meritorious reason? How about if the reason (or excuse) is not
meritorious?
The principle of justice requires fairness which can be described as the principle
that decisions ought to be based on objective criteria, rather than on the basis of bias,
prejudice, or on giving benefit to one person over another for improper reasons.
In other words, principle of justice is the quality of not being biased or prejudiced,
for example, in competition, we choose the judges based on their reputations for
integrity and impartiality.