‫م‬

‫ﻼ‬‫ﺳ‬‫ﻹ‬
‫ا‬‫م‬‫ﺎ‬
‫ﻜ‬‫ﺣ‬
‫أ‬‫ﻢ‬‫ﻴ‬
‫ﻠ‬
‫ﻌ‬‫ﺗ‬‫ﻴﻂو‬
‫ﺒﺴ‬
‫ﺗ‬
‫ر‬
‫ﻟﻤﺼﻮ‬
‫ا‬‫ات‬
‫ﺎد‬‫ﺒ‬
‫ﻟﻌ‬‫ا‬
‫ﻘﻪ‬‫ﻓ‬
‫ﺞ‬
‫ﺤ‬‫ﻟ‬‫ا‬ ‫ة‬
‫ﺎ‬
‫ﻛ‬‫ﺰ‬‫ﻟ‬
‫ا‬ ‫م‬
‫ﺎ‬‫ﻴ‬
‫ﻟﺼ‬
‫ا‬ ‫ﻼ‬
‫ة‬ ‫ا‬
‫ﻟﺼ‬ ‫ة‬
‫ر‬‫ﺎ‬
‫ﻬ‬‫ﻄ‬
‫ﻟ‬‫ا‬

‫م‬
‫ﺎ‬‫ﻤ‬
‫ﻫ‬‫ﺎ‬
‫ﺑ‬‫ﻢ‬
‫ﻟ‬‫ﺎ‬
‫ﻦﺳ‬‫ﺑ‬
‫ﻪ‬‫ﻠ‬
‫ﻟ‬‫ا‬
‫ﺪ‬‫ﺒ‬
‫‪.‬ﻋ‬
‫د‬

‫اﻹﺣﺮام‬
 ‫‪https://www.al-feqh.com/ar‬‬
‫ﻛﺘـــــــــــﺎب اﻟﺤﺞ‬

‫‪٤‬‬
‫ا‪2‬ﺣﺮام‬

‫اﻟﻤﺤﺘﻮﻳـــﺎت‬
‫‪https://www.al-feqh.com/ar‬‬

‫ﺗﻌﺮﻳﻒ ا<ﺣﺮام‬
‫ﻣﺴﺘﺤﺒﺎت ا<ﺣﺮام‬
‫ﻣﺤﻈﻮرات ا<ﺣﺮام‬
‫ﺗﻮﺟﻴﻬﺎت‬
‫ﻧﺼﺎﺋﺢ ﻋﺎﻣﺔ ﻟﻠﺤﺠﻴﺞ‬

‫ﺗﻌﺮﻳﻒ ا‪,‬ﺣﺮام‬

‫ﺍﻹﺣﺮﺍﻡ ﻟﻐﺔً ‪:‬‬

‫اﻟﻤﻨﻊ‪.‬‬

‫ﺷﺮﻋﺎ‪:‬‬
‫ﺍﻹﺣﺮﺍﻡ ً‬
‫ﻧﻴﺔ اﻟﺪﺧﻮل ﻓﻲ اﻟﻨﺴﻚ ﻣﻘﺮو ًﻧﺎ ﺑﻌﻤﻞ‬
‫ﻣﻦ أﻋﻤﺎل اﻟﺤﺞ‪.‬‬

‫ﺍﻹﺣﺮﺍﻡ ﺇﻻ ﺑﺎﻟﻨﻴﺔ‪ ،‬ﻓﻼ ﻳﺼﲑ ﳏﺮ ﹰﻣﺎ ﺑﻤﺠﺮﺩ ﺍﻟﻌﺰﻡ‬ ‫ﻭﻻ ﻳﻨﻌﻘﺪ ﹺ‬

‫‪ .٢‬اﻟﺘﻨﻈﻒ‬ ‫ﻋﲆ ﺍﳊﺞ ﺃﻭ ﺍﻟﻌﻤﺮﺓ؛ ﻷﻧﻪ ﻣﻦ ﺣﲔ ﺳﻔﺮﻩ ﻣﻦ ﺑﻠﺪﻩ ﻭﻫﻮ ﻋﺎﺯﻡ‬
‫ﻋﲆ ﺍﳊﺞ ﺃﻭ ﺍﻟﻌﻤﺮﺓ‪ ،‬ﻭﻻ ﻳﺼﲑ ﳏﺮ ﹰﻣﺎ ﺑﺎﻟﺘﺠﺮﺩ ﻣﻦ ﺍﳌﺨﻴﻂ ﺃﻭ‬
‫ﻭﺫﻟﻚ ﻧﺘﻒ ﺷﻌﺮ ﺇﺑﻄﻴﻪ ﻭﻋﺎﻧﺘﻪ‪ ،‬ﺣﻠﻖ ﺷﺎﺭﺑﻪ ﻭﻗﺺ ﺃﻇﻔﺎﺭﻩ‪.‬‬
‫ﺍﻟﺘﻠﺒﻴﺔ ﻣﻦ ﻏﲑ ﻧﻴﺔ ﺍﻟﺪﺧﻮﻝ ﰲ ﺍﻟﻨﺴﻚ؛ ﻟﻘﻮﻝ ﺍﻟﻨﺒﻲ ﷺ‪» :‬ﺇﹺﻧ ﹶﱠﲈ‬
‫ﺎﺕ‪ ،‬ﹶﻭﺇﹺﻧ ﹶﱠﲈ ﻟﹺﻜ ﱢﹸﻞ ﺍ ﹾﻣ ﹺﺮ ﹴ‬
‫ﺉ ﹶﻣﺎ ﻧ ﹶﹶﻮ￯«‪) .‬ﻣﺘﻔﻖ ﻋﻠﻴﻪ(‪.‬‬
‫ﺍﻷﹶ ﹾﻋﲈ ﹸﻝ ﺑﹺﺎﻟﻨﱢﻴ ﹺ‬
‫ﱠ‬ ‫ﹶ‬
‫ﻣﺴﺘﺤﺒﺎت ا‪,‬ﺣﺮام‬
‫‪ .١‬اﻻﻏﺘﺴﺎل‬
‫»ﺭ ﹶﺃ￯ ﺍﻟﻨﱠﺒﹺ ﱠﻲ ﷺ‬ ‫ﹺ‬ ‫ﹴ‬ ‫ﹺ‬ ‫ﻓ ﹶﻌ ﹾﻦ ﹶﺧ ﹺ‬
‫ﺎﺭ ﹶﺟ ﹶﺔ ﹾﺑ ﹺﻦ ﹶﺯ ﹾﻳﺪ ﹾﺑ ﹺﻦ ﹶﺛﺎﺑﹺﺖ‪ ،‬ﹶﻋ ﹾﻦ ﹶﺃﺑﹺﻴﻪ‪ ،‬ﹶﺃ ﱠﻧ ﹸﻪ ﹶ‬
‫ﻗﺺ اﻷﻇﺎﻓﺮ‬ ‫ﹶﺴ ﹶﻞ«‪) .‬ﺭﻭﺍﻩ ﺍﻟﱰﻣﺬﻱ(‪.‬‬
‫ﹶ ﹶﲡﺮﺩ ﹺ ﹺ ﹺ ﹺ‬
‫ﻹ ﹾﻫ ﹶﻼﻟﻪ ﹶﻭﺍ ﹾﻏﺘ ﹶ‬ ‫ﱠ ﹶ‬
‫ﻓﻘﻪ اﻟﻌﺒﺎدات اﻟﻤﺼﻮر‬ ‫‪٢٤٦‬‬
 ‫‪https://www.al-feqh.com/ar‬‬
‫ا‪2‬ﺣﺮام‬
‫‪https://www.al-feqh.com/ar‬‬

‫ﺣﻠﻖ اﻟاشﺭﺏ‬

‫ﻧﺘﻒ اﻹﺑﻂ‬

‫‪ .٣‬اﻟﻄﻴﺐ‬
‫ﻮﻝ ﺍﷲ ﹺﷺ‬ ‫ﺐ ﹶﺭ ﹸﺳ ﹶ‬ ‫ﳊﺪﻳﺚ ﻋﺎﺋﺸﺔ ‪ ‬ﹶﻗﺎ ﹶﻟ ﹾﺖ‪ » :‬ﹸﻛﻨ ﹸﹾﺖ ﹸﺃ ﹶﻃ ﱢﻴ ﹸ‬
‫ﳛ ﹺﺮ ﹸﻡ«‪) .‬ﻣﺘﻔﻖ ﻋﻠﻴﻪ(‪ ،‬ﻭﻻ ﹸﻳ ﹶﻄ ﱢﻴﺐ ﺛﻴﺎﺑﻪ؛ ﻟﻘﻮﻝ‬ ‫ﲔ ﹸﹾ‬ ‫ﻹ ﹾﺣ ﹶﺮ ﹺﺍﻣ ﹺﻪ ﹺﺣ ﹶ‬ ‫ﹺ‬
‫ﺍﻥ ﹶﻭ ﹶﻻ‬
‫ﺍﻟﺰ ﹾﻋ ﹶﻔ ﹶﺮ ﹸ‬ ‫»ﻭ ﹶﻻ ﹶﺗ ﹾﻠ ﹶﺒ ﹸﺴﻮﺍ ﹺﻣ ﹶﻦ ﺍﻟ ﱢﺜ ﹶﻴ ﹺ‬
‫ﺎﺏ ﹶﺷ ﹾﻴ ﹰﺌﺎ ﹶﻣ ﱠﺴ ﹸﻪ ﱠ‬ ‫ﺍﻟﺮﺳﻮﻝ ﷺ‪ :‬ﹶ‬
‫ﺱ)‪) .«(١‬ﻣﺘﻔﻖ ﻋﻠﻴﻪ(‪.‬‬ ‫ﺍ ﹾﻟ ﹶﻮ ﹾﺭ ﹸ‬

‫اﻟﻄﻴﺐ‬

‫)‪ (١‬ﺍﻟﻮﺭﺱ‪ :‬ﻫﻮ ﻧﺒﺎﺕ ﺃﺻﻔﺮ ﻃﻴﺐ ﺍﻟﺮﻳﺢ ﹸﻳ ﹾﺼ ﹶﺒﻎ ﺑﻪ‪.‬‬

‫‪٢٤٧‬‬ ‫ﻓﻘﻪ اﻟﻌﺒﺎدات اﻟﻤﺼﻮر‬

 ‫‪https://www.al-feqh.com/ar‬‬
‫ﻛﺘـــــــــــﺎب اﻟﺤﺞ‬

‫<ﺣﺮام وﻟﺒﺴﻪ ِإزا ًرا ورداء أﺑﻴﻀﻴﻦ‬

‫‪ .٤‬ﺗﺠﺮد اﻟﺮﺟﻞ ﻣﻦ اﻟﻤﺨﻴﻂ ﻗﺒﻞ ا ِ‬ ‫)‪(٢‬‬ ‫)‪(١‬‬

‫وﻧﻌﻠﻴﻦ‬
‫ﲔ«‪.‬‬ ‫ﲔ‪ ،‬ﹶﻭ ﹾﻟ ﹶﻴ ﹾﻘ ﹶﻄ ﹾﻌ ﹸﻬ ﹶﲈ ﹶﺣﺘﱠﻰ ﹶﻳﻜﹸﻮﻧﹶﺎ ﺇﹺﱃ ﺍ ﹾﻟﻜ ﹾﻌ ﹶﺒ ﹾ ﹺ‬
‫ﲔ ﹶﻓ ﹾﻠ ﹶﻴ ﹾﻠ ﹶﺒ ﹾﺲ ﹸﺧ ﱠﻔ ﹾ ﹺ‬
‫ﳚﺪﹾ ﹶﻧ ﹾﻌ ﹶﻠ ﹾ ﹺ‬
‫ﲔ‪ ،‬ﹶﻓﺈﹺ ﹾﻥ ﹶﱂ ﹶ ﹺ‬ ‫»ﻭ ﹾﻟ ﹸﻴ ﹾﺤ ﹺﺮﻡ ﹶﺃ ﹶﺣﺪﹸ ﻛ ﹾﹸﻢ ﹺﰲ ﺇﹺ ﹶﺯ ﹴﺍﺭ ﹶﻭ ﹺﺭ ﹶﺩ ﹴﺍﺀ ﹶﻭ ﹶﻧ ﹾﻌ ﹶﻠ ﹾ ﹺ‬
‫ﻟﻘﻮﻝ ﺍﻟﻨﺒﻲ ﷺ‪ :‬ﹶ‬
‫ﹾ‬
‫)ﺭﻭﺍﻩ ﺃﲪﺪ(‪ ،‬ﻭﺃﻣﺎ ﺍﳌﺮﺃﺓ ﻓﺘ ﹾﹸﺤﺮﻡ ﺑﲈ ﺷﺎﺀﺕ ﻣﻦ ﺍﻟﺜﻴﺎﺏ‪ ،‬ﻭﻟﻴﺲ ﳍﺎ ﻟﻮﻥ ﻣﻌﲔ‪ ،‬ﻟﻜﻦ ﲡﺘﻨﺐ ﺍﻟﺘﺸﺒﻪ ﺑﺎﻟﺮﺟﺎﻝ ﻭﻟﺒﺎﺱ ﺍﻟﺰﻳﻨﺔ‪ ،‬ﻭﻻ ﺗﻠﺒﺲ‬ ‫ﹺ‬
‫‪https://www.al-feqh.com/ar‬‬

‫ﺍﻹﺣﺮﺍﻡ ﻭﻻ ﺍﻟ ﹸﻘ ﹼﻔﺎﺯﻳﻦ)‪ ،(٣‬ﺇﻻ ﺇﺫﺍ ﻛﺎﻧﺖ ﺑﺤﴬﺓ ﺭﺟﺎﻝ ﺃﺟﺎﻧﺐ‪ ،‬ﻓﺘﻐﻄﻲ ﻭﺟﻬﻬﺎ ﺣﻴﻨﺌﺬ ﺑﺄﻥ ﺗﺴﺪﻝ ﺍﻟﺜﻮﺏ ﻣﻦ ﺭﺃﺳﻬﺎ؛ ﳌﺎ‬ ‫ﺍﻟﻨﱢﻘ ﹶﺎ ﹶﺏ ﰲ ﹺ‬
‫ﺎﺕ‪ ،‬ﹶﻓﺈﹺ ﹶﺫﺍ ﹶﺣﺎ ﹶﺫ ﹾﻭﺍ ﺑﹺﻨﹶﺎ ﹶﺳﺪﹶ ﹶﻟ ﹾﺖ ﺇﹺ ﹾﺣﺪﹶ ﺍﻧﹶﺎ‬‫ﻮﻝ ﺍﷲﱠﹺ ﹶﺻ ﱠﲆ ﺍﷲﹸ ﹶﻋ ﹶﻠ ﹾﻴ ﹺﻪ ﹶﻭ ﹶﺳ ﱠﻠ ﹶﻢ ﹸﳏ ﹾ ﹺﺮ ﹶﻣ ﹲ‬ ‫ﻭﻥ ﺑﹺﻨﹶﺎ ﹶﻭﻧ ﹾﹶﺤ ﹸﻦ ﻣ ﹶﻊ ﺭﺳ ﹺ‬
‫ﹶ ﹶ ﹸ‬ ‫ﺎﻥ ﹶﻳ ﹸﻤ ﱡﺮ ﹶ‬
‫ﺍﻟﺮ ﹾﻛ ﹶﺒ ﹸ‬
‫ﹶﺎﻥ ﱡ‬ ‫ﺛﺒﺖ ﹶﻋ ﹾﻦ ﹶﻋ ﹺﺎﺋ ﹶﺸ ﹶﺔ‪ ،‬ﹶﻗﺎ ﹶﻟ ﹾﺖ‪» :‬ﻛ ﹶ‬
‫ﹺ‬ ‫ﹺﺟ ﹾﻠﺒ ﹺ‬
‫ﹶﺸ ﹾﻔﻨﹶﺎ ﹸﻩ«‪) .‬ﺭﻭﺍﻩ ﺃﺑﻮ ﺩﺍﻭﺩ(‪.‬‬ ‫ﺎﻭ ﹸﺯﻭﻧﹶﺎ ﻛ ﹶ‬ ‫ﺎﲠﺎ ﻣ ﹾﻦ ﹶﺭ ﹾﺃﺳ ﹶﻬﺎ ﹶﻋ ﹶﲆ ﹶﻭ ﹾﺟ ﹺﻬ ﹶﻬﺎ ﹶﻓﺈﹺ ﹶﺫﺍ ﹶﺟ ﹶ‬
‫ﹶ ﹶﹶ‬

‫ﻟﻠﻤ ْﺤ ِﺮﻡ‬
‫ِﺇﺯﺍﺭ ﻭﺭﺩﺍﺀ ﺃﺑﻴﺾ ُ‬ ‫ﻟﻠﻤ ْﺤ ِﺮﻡ‬
‫ﻧ َْﻌﻞ ُ‬

‫ﺤﺮﻣﺔ‬
‫ﻟﻠﻤ ِ‬
‫اﻟﻘﻔﺎﺯﺍﻥ ُ‬ ‫ﺤﺮﻣﺔ‬
‫ﻟﻠﻤ ِ‬
‫اﻟﻨِ ﻘﺎﺏ ُ‬

‫)‪ (١‬ﺍﳌﺨﻴﻂ‪ :‬ﻫﻮ ﻛﻞ ﻣﺎ ﺧﻴﻂ ﻋﲆ ﻗﻴﺎﺱ ﻋﻀﻮ‪ ،‬ﺃﻭ ﻋﲆ ﺍﻟﺒﺪﻥ ﻛﻠﻪ‪ ،‬ﻣﺜﻞ‪ :‬ﺍﻟﻘﻤﻴﺺ‪ ،‬ﻭﺍﻟﴪﺍﻭﻳﻞ‪.‬‬
‫)‪ (٢‬ﺃﻣﺎ ﺑﻌﺪ ﹺﺍﻹﺣﺮﺍﻡ ﻓﻴﺠﺐ ﻋﻠﻴﻪ ﺍﻟﺘﺠﺮﺩ ﻣﻦ ﺍﳌﺨﻴﻂ ﻷﻧﻪ ﻣﻦ ﳏﻈﻮﺭﺍﺕ ﹺﺍﻹﺣﺮﺍﻡ‪.‬‬
‫)‪ (٣‬ﺍﻟﻘﻔﺎﺯ‪ :‬ﻣﺎ ﺗﻠﺒﺴﻪ ﺍﳌﺮﺃﺓ ﻟﺘﻐﻄﻲ ﻳﺪﻫﺎ‪.‬‬

‫ﻓﻘﻪ اﻟﻌﺒﺎدات اﻟﻤﺼﻮر‬ ‫‪٢٤٨‬‬

 ‫‪https://www.al-feqh.com/ar‬‬
‫ا‪2‬ﺣﺮام‬

‫ﻣﺤﻈﻮرات ا‪,‬ﺣﺮام‬
‫‪ .١‬ﺗﻐﻄﻴﺔ اﻟﺮﺟﻞ رأﺳﻪ ﺑﻤﻼﺻﻖ‬
‫ﺺ‪ ،‬ﹶﻭ ﹶﻻ‬
‫»ﻻ ﹶﺗ ﹾﻠ ﹶﺒ ﹸﺴﻮﺍ ﺍ ﹾﻟ ﹸﻘ ﹸﻤ ﹶ‬‫ﺭﺟﻼ ﻗﺎﻝ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ‪ ،‬ﻣﺎ ﻳﻠﺒﺲ ﺍﳌﺤﺮﻡ ﻣﻦ ﺍﻟﺜﻴﺎﺏ؟ ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﷺ‪ :‬ﹶ‬ ‫ﳊﺪﻳﺚ ﺍﺑﻦ ﻋﻤﺮ ‪ ‬ﺃﻥ ﹰ‬
‫ﹶﺕ)‪ (١‬ﻭﻻﹶ ﺍ ﹾﻟ ﹺ‬
‫ﺍ ﹾﻟﻌﲈ ﹺﺋﻢ‪ ،‬ﻭ ﹶﻻ ﺍﻟﴪ ﹺﺍﻭﻳﻼ ﹺ‬
‫‪https://www.al-feqh.com/ar‬‬

‫ﺲ)‪) .« (٢‬ﻣﺘﻔﻖ ﻋﻠﻴﻪ(‪.‬‬ ‫ﱪﺍﻧ ﹶ‬

‫ﹶﹶ‬ ‫ﹶ‬ ‫ﱠﹶ‬ ‫ﹶﹶ ﹶ ﹶ‬
‫ﹺ‬ ‫ﹺ‬ ‫»ﻭ ﹶﻻ ﹸﲣ ﱢﹶﻤ ﹸﺮﻭﺍ ﹶﺭ ﹾﺃ ﹶﺳ ﹸﻪ)‪(٣‬؛ ﹶﻓﺈﹺ ﱠﻧ ﹸﻪ ﹸﻳ ﹾﺒ ﹶﻌ ﹸ‬
‫ﺚ ﹶﻳ ﹾﻮ ﹶﻡ ﺍ ﹾﻟﻘ ﹶﻴﺎ ﹶﻣﺔ ﹸﻣ ﹶﻠ ﱢﺒ ﹰﻴﺎ«‪) .‬ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ(‪.‬‬ ‫ﻭ ﻗﺎﻝ ﷺ ﰲ ﺍﳌﺤﺮﻡ ﺍﻟﺬﻱ ﻣﺎﺕ‪ :‬ﹶ‬
‫ﻓﺈﹺﻥ ﱂ ﻳﻜﻦ ﻣﻼﺻ ﹰﻘﺎ ﻟﺮﺃﺳﻪ‪ ،‬ﻛﺄﻥ ﻳﺴﺘﻌﻤﻞ ﻣﻈﻠﺔ )ﺷﻤﺴﻴﺔ(‪ ،‬ﺃﻭ ﺧﻴﻤﺔ ﺃﻭ ﺳﻘﻒ ﺑﻴﺖ ﺃﻭ ﺳﻴﺎﺭﺓ ﻓﻼ ﺇﺛﻢ ﻋﻠﻴﻪ‪.‬‬

‫ﺤﺮﻡ‬
‫ﻟﻠﻤ ِ‬ ‫َﻗ َﻠ ْﻨ ُ‬
‫ﺴ َﻮﺓُ ُ‬ ‫ﺤﺮﻡ‬ ‫ﺎﻣ ُﺔ ُ‬
‫ﻟﻠﻤ ِ‬ ‫ﻋِ َﻤ َ‬

‫ﺤﺮﻡ‬
‫ﻟﻠﻤ ِ‬
‫ﺷﻤﺴﻴﺔ ُ‬ ‫ﺤﺮﻡ‬
‫ﻟﻠﻤ ِ‬
‫ﻟﺒﺲ اﻟﴪﺍﻭﻳﻞ ُ‬

‫)‪ (١‬ﻫﻮ ﻣﺎ ﻳﻌﺮﻑ ﺑﺎﻟﺒﻨﻄﺎﻝ‪.‬‬

‫)‪ (٢‬ﺍﻟﱪﺍﻧﺲ‪ :‬ﻫﻮ ﻛﻞ ﺛﻮﺏ ﺭﺃﺳﻪ ﻣﻨﻪ ﻣﻠﺘﺰﻕ ﺑﻪ‪.‬‬
‫)‪ (٣‬ﻻ ﲣﻤﺮﻭﺍ ﺭﺃﺳﻪ‪ :‬ﻻ ﺗﻀﻌﻮﺍ ﻟﻪ ﲬﺎﺭﺍ ﻭﻫﻮ ﻏﻄﺎﺀ ﺍﻟﺮﺃﺱ‪.‬‬

‫‪٢٤٩‬‬ ‫ﻓﻘﻪ اﻟﻌﺒﺎدات اﻟﻤﺼﻮر‬

 ‫‪https://www.al-feqh.com/ar‬‬
‫ﻛﺘـــــــــــﺎب اﻟﺤﺞ‬

‫اﻟﻤ ﱠﺨﻴﻂ ﻟﻠﺮﺟﻞ‬

‫‪ .٢‬ﻟﺒﺲ ُ‬
‫ﻴﻂ ﻋﲆ ﻗﺪﺭ ﺍﻟﺒﺪﻥ ﺃﻭ ﺑﻌﻀﻪ‪ ،‬ﻣﺜﻞ ﺍﻟﺜﻮﺏ‪ ،‬ﻭﺍﻟﴪﺍﻭﻳﻞ‪ ،‬ﻭﺍﻟﻘﻤﻴﺺ‪ ،‬ﻭﺍﳋﻔﲔ‪ ،‬ﻭﺍﳉﻮﺭﺑﲔ‪ ،‬ﻭﺍﻟﻘﻔﺎﺯﻳﻦ‬ ‫ﻭﺍﳌﺮﺍﺩ ﺑﺎ ﹸﳌ ﱠﺨﻴﻂ‪ :‬ﻣﺎ ﹺﺧ ﹶ‬
‫ﹶﺕ‪ ،‬ﻭ ﹶﻻ ﺍ ﹾﻟﱪﺍﻧﹺﺲ‪ ،‬ﻭ ﹶﻻ ﹾ ﹺ‬
‫»ﻻ ﹶﺗ ﹾﻠﺒﺴﻮﺍ ﺍ ﹾﻟ ﹸﻘﻤﺺ‪ ،‬ﻭ ﹶﻻ ﺍ ﹾﻟﻌﲈ ﹺﺋﻢ‪ ،‬ﻭ ﹶﻻ ﺍﻟﴪ ﹺﺍﻭﻳﻼ ﹺ‬
‫ﺍﳋ ﹶﻔ ﹶ‬
‫ﺎﻑ «‪) .‬ﻣﺘﻔﻖ ﻋﻠﻴﻪ(‪.‬‬ ‫ﹶﹶ ﹶ ﹶ‬ ‫ﹶ‬ ‫ﱠﹶ‬ ‫ﹶﹶ ﹶ ﹶ‬ ‫ﹸ ﹶ ﹶ‬ ‫ﻭﻧﺤﻮﻫﺎ؛ ﳊﺪﻳﺚ ﺍﺑﻦ ﻋﻤﺮ ﺍﳌﺘﻘﺪﻡ‪ :‬ﹶ ﹶ ﹸ‬
‫ﺇﺯﺍﺭﺍ)‪ ، (١‬ﻭﺇﺫﺍ ﱂ ﳚﺪ ﻧﻌﻠﲔ ﻓﻠﻪ ﺃﻥ ﻳﻠﺒﺲ ﺍﳋﻔﲔ؛ ﻟﻘﻮﻝ ﺍﻟﻨﺒﻲ ﷺ‪:‬‬ ‫ﺇﺯﺍﺭﺍ ﻓﻠﻪ ﺃﻥ ﻳﻠﺒﺲ ﺍﻟﴪﺍﻭﻳﻞ ﺇﱃ ﺃﻥ ﳚﺪ ﹰ‬ ‫ﺍﻹﺣﺮﺍﻡ ﹰ‬ ‫ﻓﺈﺫﺍ ﱂ ﳚﺪ ﹸﻣ ﹺﺮﻳﺪ ﹺ‬
‫‪https://www.al-feqh.com/ar‬‬

‫ﲔ‪ ،‬ﹶﻭ ﹾﻟ ﹶﻴ ﹾﻘ ﹶﻄ ﹾﻌ ﹸﻬ ﹶﲈ ﹶﺣﺘﱠﻰ ﹶﻳﻜﹸﻮﻧﹶﺎ ﺇﹺ ﹶﱃ ﺍ ﹾﻟ ﹶﻜ ﹾﻌ ﹶﺒ ﹾ ﹺ‬

‫ﲔ«‪) .‬ﺭﻭﺍﻩ ﺍﺑﻦ ﺧﺰﻳﻤﺔ(‪.‬‬ ‫ﲔ ﹶﻓ ﹾﻠ ﹶﻴ ﹾﻠ ﹶﺒ ﹾﺲ ﹸﺧ ﱠﻔ ﹾ ﹺ‬
‫ﳚﺪﹾ ﹶﻧ ﹾﻌ ﹶﻠ ﹾ ﹺ‬
‫» ﹶﻓﺈﹺ ﹾﻥ ﹶﱂ ﹶ ﹺ‬
‫ﹾ‬

‫ﺤﺮﻡ‬
‫ﻟﻠﻤ ِ‬
‫ﻟﺒﺲ اﻟﻤﺨﻴﻂ ُ‬ ‫ﺣﺬﺍﺀ )ﺟﺰﻣﺔ(‬ ‫ﺤﺮﻡ‬ ‫ُﺧ ّﻒ ُ‬
‫ﻟﻠﻤ ِ‬

‫‪ .٣‬ﻗﺘﻞ ﺻﻴﺪ اﻟﺒﺮ أو اﺻﻄﻴﺎده‬

‫َ ُ ّ َ َ َۡ ُ‬
‫كمۡ‬ ‫‪ٞ‬‬ ‫ُ‬ ‫ۡ‬ ‫ُ‬ ‫َ َ ۡ ُ ُ ْ َّ ۡ َ َ َ‬
‫ُ‬
‫ﻟﻘﻮﻟﻪ ﺗﻌﺎﱃ‪ ) :‬تقتلوا ٱلصيد وأنتم حرم ۚ ( ]ﺍﳌﺎﺋﺪﺓ‪ ،[٩٥ :‬ﺃﻱ‪ :‬ﻭﺃﻧﺘﻢ ﳏﺮﻣﻮﻥ ﺑﺎﳊﺞ ﻭﺍﻟ ﹸﻌ ﹾﻤ ﹶﺮﺓ‪ ،‬ﻭﻗﻮﻟﻪ ﺗﻌﺎﱃ‪ ) :‬وح ِرم علي‬
‫َص ۡي ُد ٱل ۡ َ ّ َ ُ ۡ ُ ۡ ُ ٗ‬
‫ﻣﺒﺎﺣﺎ ﻣﻦ ﺍﳊﻴﻮﺍﻧﺎﺕ ﺃﻭ ﺍﻟﻄﻴﻮﺭ‪.‬‬ ‫ب ما دمتم ح ُرماۗ ( ]ﺍﳌﺎﺋﺪﺓ‪ .[٩٦ :‬ﻭﺍﳌﺮﺍﺩ ﺑﺼﻴﺪ ﺍﻟﱪ‪ :‬ﻣﺎ ﻛﺎﻥ ﻭﺣﺸﻴﺎ ﹰ‬ ‫ِ‬
‫ﺃﻣﺎ ﺍﳊﻴﻮﺍﻥ ﺍﳌﺴﺘﺄﻧﺲ ﻓﻠﻴﺲ ﺑﺼﻴﺪ‪ ،‬ﻓﻴﺠﻮﺯ ﻟﻠﻤﺤﺮﻡ ﺫﺑﺢ ﺍﻟﺪﺟﺎﺝ ﻭﲠﻴﻤﺔ ﺍﻷﻧﻌﺎﻡ ﻭﻧﺤﻮﻫﺎ؛ ﻭﺃﻣﺎ ﺻﻴﺪ ﺍﻟﺒﺤﺮ ﻓﺠﺎﺋﺰ‪ ،‬ﻟﻘﻮﻟﻪ ﺗﻌﺎﱃ‪:‬‬
‫ُ َّ َ ُ‬
‫ك ۡم َص ۡي ُد ۡٱلَ ۡحر َو َط َع ُ‬
‫ام ُهۥ ( ]ﺍﳌﺎﺋﺪﺓ‪ [٩٦ :‬ﻭﺃﻣﺎ ﺍﳊﻴﻮﺍﻥ ﺍﻟﺬﻱ ﳛﺮﻡ ﺃﻛﻠﻪ ﻛﺎﳊﻴﺔ ﻭﺍﻟﻌﻘﺮﺏ ﻓﻴﺠﻮﺯ ﻗﺘﻠﻪ‪ ،‬ﻭﳚﻮﺯ ﻟﻠﻤﺤﺮﻡ ﻗﺘﻞ‬ ‫ِ‬ ‫) أحِل ل‬
‫ﻛﻞ ﺣﻴﻮﺍﻥ ﺍﻋﺘﺪ￯ ﻋﻠﻴﻪ ﺇﺫﺍ ﱂ ﻳﺴﺘﻄﻊ ﺩﻓﻌﻪ ﺇﻻ ﺑﺬﻟﻚ‪.‬‬

‫ﳚﻮﺯ ﻗﺘﻞ اﳊﻴﺔ‬ ‫ﳚﻮﺯ ﺻﻴﺪ اﻟﺒﺤﺮ‬ ‫ﳚﻮﺯ ﺫﰆ ﲠﻴﻤﺔ اﻷﻧﻌﺎﻡ‬ ‫ﳛﺮﻡ ﺻﻴﺪ اﻟﱪ ﻣﻦ اﻟﻄﻴﻮﺭ‬

‫)‪ (١‬ﻛﻤﻦ ﻧﴘ ﻣﻼﺑﺲ ﺍﻹﺣﺮﺍﻡ ﰲ ﺣﻘﻴﺒﺔ ﺳﻔﺮﻩ ﰲ ﺍﻟﻄﺎﺋﺮﺓ ﺃﻭ ﺍﻟﺒﺎﺧﺮﺓ ﻭﻟﻴﺲ ﻣﻌﻪ ﺇﺯﺍﺭ‪ ،‬ﻓﻠﻪ ﺃﻥ ﳜﻠﻊ ﺛﻴﺎﺑﻪ ﻭﳛﺮﻡ ﰲ ﴎﺍﻭﻳﻠﻪ ﻭﻳﻠﻒ ﺍﻟﻘﻤﻴﺺ ﻋﲆ ﺻﻮﺭﺓ ﻟﺒﺲ ﺍﻟﺮﺩﺍﺀ؛ ﺣﺘﻰ ﺇﺫﺍ ﻭﺻﻞ ﺇﱃ‬
‫ﺍﳌﻴﻨﺎﺀ ﺃﺧﺮﺝ ﻣﻼﺑﺲ ﺇﺣﺮﺍﻣﻪ ﻭﻟﺒﺴﻬﺎ‪ ،‬ﻭﻻ ﳾﺀ ﻋﻠﻴﻪ‪.‬‬

‫ﻓﻘﻪ اﻟﻌﺒﺎدات اﻟﻤﺼﻮر‬ ‫‪٢٥٠‬‬

 ‫‪https://www.al-feqh.com/ar‬‬
‫ا‪2‬ﺣﺮام‬

‫‪ .٦‬اﻟﻄﻴﺐ ﻓﻲ اﻟﺒﺪن واﻟﺜﻮب‬

‫ﻓﻴﺤﻈﺮ ﻋﲆ ﺍﳌﺤﺮﻡ ﺃﻥ ﻳﻄﻴﺐ ﺑﺪﻧﻪ ﺃﻭ ﺛﻮﺑﻪ ﺑﻌﺪ ﺩﺧﻮﻟﻪ ﰲ‬
‫ﺷﻤﻪ؛ ﳊﺪﻳﺚ ﺍﺑﻦ ﻋﻤﺮ ‪ ‬ﺍﻟﺴﺎﺑﻖ ﻭﻓﻴﻪ‪:‬‬ ‫ﺍﻹﺣﺮﺍﻡ‪ ،‬ﺃﻭ ﻳﻘﺼﺪ ﹼ‬
‫)‪(١‬‬
‫ﺍﻥ ﹶﻭ ﹶﻻ ﺍ ﹾﻟ ﹶﻮ ﹾﺭ ﹸﺱ‬‫ﺍﻟﺰ ﹾﻋ ﹶﻔ ﹶﺮ ﹸ‬ ‫»ﻭ ﹶﻻ ﹶﺗ ﹾﻠ ﹶﺒ ﹸﺴﻮﺍ ﹺﻣ ﹶﻦ ﺍﻟ ﱢﺜ ﹶﻴ ﹺ‬
‫ﺎﺏ ﹶﺷ ﹾﻴ ﹰﺌﺎ ﹶﻣ ﱠﺴ ﹸﻪ ﱠ‬ ‫ﹶ‬
‫‪https://www.al-feqh.com/ar‬‬

‫)ﻣﺘﻔﻖ ﻋﻠﻴﻪ( ﻭﳊﺪﻳﺚ ﺍﻟﺬﻱ ﻣﺎﺕ ﳏﺮ ﹰﻣﺎ ﻓﻘﺎﻝ‪ » :‬ﹶﻭ ﹶﻻ ﹸ ﹶﲢﻨﱢ ﹸﻄﻮ ﹸﻩ)‪.«(٢‬‬
‫)ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ(‪.‬‬

‫ﳚﻮﺯ ﻗﺘﻞ اﻟﻌﻘﺮﺏ‬

‫‪ .٤‬ﺣﻠﻖ اﻟﺸﻌﺮ‪ ،‬أو ﻗﺼﻪ‪ ،‬أو ﻧﺘﻔﻪ‬

‫َُ ۡ‬ ‫ََ َۡ ُ ْ ُ ُ َ ُ‬
‫ت َي ۡبلغ ٱل َه ۡد ُي‬
‫ك ۡم َح َّ ٰ‬ ‫ﻟﻘﻮﻟﻪ ﺗﻌﺎﱃ‪ ) :‬و تل ِقوا رءوس‬
‫َ َّ ُ‬
‫ﻗﻴﺎﺳﺎ ﻋﲆ‬ ‫مِله ۚۥ ( ]ﺍﻟﺒﻘﺮﺓ‪ ،[١٩٦ :‬ﻭﻳﺸﻤﻞ ﺍﻟﻨﻬﻲ ﺷﻌﺮ ﺍﻟﺒﺪﻥ ﻛﻠﻪ‪ ،‬ﹰ‬
‫ﺤﺮﻡ‬
‫ﻟﻠﻤ ِ‬
‫ﺗﻄﻴﻴﺐ اﻟﺒﺪﻥ ُ‬ ‫ﺤﺮﻡ‬
‫ﻟﻠﻤ ِ‬
‫ﺗﻄﻴﺒﺐ اﻟﺜﻮﺏ ُ‬
‫ﺷﻌﺮ ﺍﻟﺮﺃﺱ‪.‬‬

‫‪ .٧‬ﻋﻘﺪ اﻟﻨﻜﺎح‬
‫ﳊﺪﻳﺚ ﻋﺜﲈﻥ ‪ ‬ﺃﻥ ﺭﺳﻮﻝ ﺍﷲ ﷺ ﻗﺎﻝ‪» :‬ﻻ ﹶﻳﻨ ﹺﹾﻜ ﹸﺢ ﺍ ﹸﳌ ﹾﺤ ﹺﺮ ﹸﻡ‪،‬‬
‫ﹺ‬
‫ﺢ‪ ،‬ﻭﻻ ﹶﳜﹾﻄﺐ«‪) .‬ﺭﻭﺍﻩ ﻣﺴﻠﻢ(‪..‬‬
‫ﹺ‬
‫ﻭﻻ ﹸﻳﻨﹾﻜ ﹸ‬
‫‪ .٨‬اﻟﺠﻤﺎع‬
‫َ َ‬ ‫َ‬
‫ﻭﻫﻮ ﺍﻟﻮﻁﺀ ﰲ ﺍﻟﻔﺮﺝ؛ ﻟﻘﻮﻟﻪ ﺗﻌﺎﱃ‪ ) :‬ف َمن ف َرض فِي ِه َّن‬
‫َۡ َ َ َ َ‬
‫ٱل َّج ف َرفث ( ]ﺍﻟﺒﻘﺮﺓ‪ .[١٩٧ :‬ﻗﺎﻝ ﺍﺑﻦ ﻋﺒﺎﺱ ‪» :‬ﻫﻮ ﺍﳉﲈﻉ«‬
‫ﻭﻫﻮ ﺃﺷﺪ ﳏﻈﻮﺭﺍﺕ ﹺ‬
‫ﺍﻹﺣﺮﺍﻡ‪.‬‬ ‫ﺤﺮﻡ‬
‫ﻟﻠﻤ ِ‬
‫ﺣﻠﻖ اﻟﺸﻌﺮ ُ‬

‫‪ .٩‬اﻟﻤﺒﺎﺷﺮة ﺑﻤﺎ دون اﻟﻔﺮج‬ ‫‪ .٥‬ﺗﻘﻠﻴﻢ ا‪F‬ﻇﻔﺎر‬

‫ﻛﺎﻟﺘﻘﺒﻴﻞ ﻭﺍﻟﻠﻤﺲ؛ ﻷﻧﻪ ﻭﺳﻴﻠﺔ ﻟﻠﺠﲈﻉ ﻭﻫﻮ ﻣﻦ ﳏﻈﻮﺭﺍﺕ‬
‫ﺳﻮﺍﺀ ﺃﻇﻔﺎﺭ ﻳﺪﻳﻪ ﺃﻭ ﺭﺟﻠﻴﻪ‪.‬‬
‫ﺍﻹﺣﺮﺍﻡ‪.‬‬

‫)‪ (١‬ﺍﻟﻮﺭﺱ‪ :‬ﻫﻮ ﻧﺒﺎﺕ ﺃﺻﻔﺮ ﻃﻴﺐ ﺍﻟﺮﻳﺢ ﻳﺼﺒﻎ ﺑﻪ‪.‬‬

‫ﺤﺮﻡ‬ ‫ﺗﻘﻠﻴﻢ ﺃﻇﺎﻓﺮ اﻟﻘﺪﻣﲔ ُ‬
‫ﻟﻠﻤ ِ‬ ‫ﺤﺮﻡ‬ ‫ﺗﻘﻠﻴﻢ ﺃﻇﺎﻓﺮ اﻟﻴﺪﻳﻦ ُ‬
‫ﻟﻠﻤ ِ‬
‫)‪ (٢‬ﲢﻨﻄﻮﻩ‪ :‬ﺗﺴﺘﻌﻤﻠﻮﺍ ﺍﳊﻨﻮﻁ‪ :‬ﻭﻫﻮ ﻣﺎ ﳜﻠﻂ ﻣﻦ ﺍﻟﻄﻴﺐ ﺑﺄﻛﻔﺎﻥ ﺍﳌﻮﺗﻰ‪.‬‬

‫‪٢٥١‬‬ ‫ﻓﻘﻪ اﻟﻌﺒﺎدات اﻟﻤﺼﻮر‬

 ‫‪https://www.al-feqh.com/ar‬‬
‫ﻛﺘـــــــــــﺎب اﻟﺤﺞ‬

‫‪ .٣‬ﻳﻜﺸﻒ ﺑﻌﺾ ﺍﳊﺠﺎﺝ ﻋﻦ ﻛﺘﻔﻪ‬

‫ﺍﻷﻳﻤﻦ ﺑﻤﺠﺮﺩ ﻟﺒﺴﻪ ﻣﻼﺑﺲ‬
‫ﺍﻹﺣﺮﺍﻡ‪ ،‬ﻭﻫﻮ ﻣﺎ ﻳﺴﻤﻰ ﺑﺎﻻﺿﻄﺒﺎﻉ‪،‬‬
‫ﻭﻫﺬﺍ ﻏﲑ ﺻﺤﻴﺢ‪ ،‬ﻓﺎﻻﺿﻄﺒﺎﻉ‬ ‫ﻣﺤﻈﻮرات اﺣﺮام ﻋﻠﻰ‬
‫ﻳﻜﻮﻥ ﻋﻨﺪ ﻃﻮﺍﻑ ﺍﻟﻘﺪﻭﻡ ﻓﻘﻂ‪،‬‬
‫‪https://www.al-feqh.com/ar‬‬

‫ﻭﺃﻣﺎ ﻣﺎ ﻋﺪﺍ ﺫﻟﻚ ﻓﻴﻐﻄﻲ ﻛﺘﻔﻴﻪ‪.‬‬ ‫اﻟﻤﺮأة‬

‫ﺍﳌﺮﺃﺓ ﻛﺎﻟﺮﺟﻞ ﰲ ﳏﻈﻮﺭﺍﺕ ﺍﻹﺣﺮﺍﻡ‪ ،‬ﻭﲣﺘﻠﻒ‬
‫ﻧﺼﺎﺋﺢ ﻋﺎﻣﺔ ﻟﻠﺤﺠﻴﺞ‬ ‫ﻋﻨﻪ ﻓﻴﲈ ﻳﲇ‪:‬‬
‫ﺇﺫﺍ ﻋﺰﻡ ﺍﳌﺴﻠﻢ ﻋﲆ ﺍﻟﺴﻔﺮ ﺇﱃ ﺍﳊﺞ‬ ‫‪.١‬ﺗﻠﺒﺲ ﺍﳌﺨﻴﻂ ﻣﻦ ﺍﻟﺜﻴﺎﺏ‪.‬‬
‫ﺃﻭ ﺍﻟ ﹸﻌ ﹾﻤ ﹶﺮﺓ ﻭﺟﺐ ﻋﻠﻴﻪ ﺍﺗﺒﺎﻉ ﺍﻹﺭﺷﺎﺩﺍﺕ‬
‫‪.٢‬ﺗﻐﻄﻲ ﺭﺃﺳﻬﺎ‪.‬‬
‫اﻻﺿﻄﺒﺎﻉ‬
‫اﻻﺿﻄ ﺎ‬ ‫ﺍﻟﺘﺎﻟﻴﺔ‪:‬‬
‫‪.٣‬ﻻ ﺗﻠﺒﺲ ﺍﻟﻨﻘﺎﺏ)‪ (١‬ﻭﺍﻟ ﹸﻘ ﹼﻔﺎﺯﻳﻦ)‪ (٢‬؛ ﻟﻘﻮﻟﻪ‬
‫‪ .١‬ﺃﻥ ﻳﻮﴆ ﺃﻫﻠﻪ ﻭﺃﺻﺤﺎﺑﻪ ﺑﺘﻘﻮ￯ ﺍﷲ‬
‫ﷺ‪» :‬ﻻ ﹶﺗﻨﹾﺘ ﹺﹶﻘﺐ ﺍﳌﺤﺮﻣﺔ‪ ،‬ﻭﻻ ﺗﻠﺒﺲ ﺍﻟ ﹸﻘ ﱠﻔ ﹶﺎﺯ ﹾﻳﻦ«‪.‬‬
‫ﻋﺰ ﻭﺟﻞ‪ ،‬ﻭﻫﻲ ﻓﻌﻞ ﺃﻭﺍﻣﺮﻩ‪ ،‬ﻭﺍﺟﺘﻨﺎﺏ ﻧﻮﺍﻫﻴﻪ‪.‬‬ ‫)ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ(‪.‬‬
‫‪ .٢‬ﺃﻥ ﻳﻜﺘﺐ ﻣﺎ ﻟﻪ ﻭﻣﺎ ﻋﻠﻴﻪ ﻣﻦ ﺍﻟﺪﻳﻦ‪ ،‬ﻭﻳﺸﻬﺪ ﻋﲆ ﺫﻟﻚ‪.‬‬ ‫ﻭ ﺗﻐﻄﻲ ﺍﳌﺮﺃﺓ ﻭﺟﻬﻬﺎ ﻋﻨﺪ ﺍﻟﺮﺟﺎﻝ ﺍﻷﺟﺎﻧﺐ‬
‫‪ .٣‬ﻭﳚﺐ ﻋﻠﻴﻪ ﺍﳌﺒﺎﺩﺭﺓ ﺇﱃ ﺍﻟﺘﻮﺑﺔ ﺍﻟﻨﱠﺼﻮﺡ ﻣﻦ ﲨﻴﻊ ﺍﻟﺬﻧﻮﺏ‬ ‫ﺑﻐﲑ ﺍﻟﻨﻘﺎﺏ ﺑﺄﻥ ﺗﺴﺪﻝ ﺍﻟﺜﻮﺏ ﻣﻦ ﺭﺃﺳﻬﺎ‪ ،‬ﻭﻳﺒﺎﺡ‬
‫ﻭﺗﻮﺑﻮﺍ ﺇﱃ ﺍﷲ ﲨﻴﻌﺎ ﺃﳞﺎ ﺍﳌﺆﻣﻨﻮﻥ ﻟﻌﻠﻜﻢ ﺗﻔﻠﺤﻮﻥ‪ ،‬ﻗﺎﻝ‬ ‫ﳍﺎ ﺍﻟﺘﺤﲇ ﺑﺎﻟﺬﻫﺐ‪.‬‬
‫َ َ‬
‫وب ٓوا ْ إ َ ٱ َّ ِ تَ ۡو َب ٗة نَّ ُصوحاً‬ ‫ِين َء َام ُنوا ْ تُ ُ‬ ‫يأ ُّي َها َّٱل َ‬ ‫ﺗﻌﺎﱃ‪ٰٓ ) :‬‬
‫ِ‬ ‫َ‬
‫ُ‬ ‫َ‬ ‫َ َ ٰ َ ُّ ُ ۡ ُ َ ّ َ َ ُ ۡ َ ّ َ ُ‬
‫)‪ (١‬ﺍﻟﻨﻘﺎﺏ‪ :‬ﻣﺎ ﺗﻐﻄﻲ ﺑﻪ ﺍﳌﺮﺃﺓ ﻭﺟﻬﻬﺎ‬
‫يات ِك ۡم َو ُي ۡدخِلك ۡم‬ ‫عس ربكم أن يك ِفر عنكم س ِ ٔ‬ ‫)‪ (٢‬ﺍﻟﻘﻔﺎﺯ‪ :‬ﻣﺎ ﻳﻠﺒﺲ ﰲ ﺍﻟﻴﺪ‬
‫ۡ َۡ‬ ‫َۡ‬ ‫َ َّ ٰ َ ۡ‬
‫ت ت ِري مِن تت ِ َها ٱلن َه ٰ ُر ( ]ﺍﻟﺘﺤﺮﻳﻢ‪.[٨ :‬‬ ‫جن ٖ‬
‫‪ .٤‬ﺇﻥ ﻛﺎﻥ ﻋﻨﺪﻩ ﻣﻈﺎﱂ ﻣﻦ ﻧﻔﺲ ﺃﻭ ﻣﺎﻝ ﺃﻭ ﻋﺮﺽ ﺭﺩﻫﺎ ﺇﱃ‬ ‫ﺗﻮﺟﻴﻬﺎت‬
‫ﺃﺻﺤﺎﲠﺎ ﺃﻭ ﲢﻠﻠﻬﻢ ﻣﻨﻬﺎ ﻗﺒﻞ ﺳﻔﺮﻩ ﻛﲈ ﺻﺢ ﻋﻨﻪ ﷺ ﺃﻧﻪ‬
‫ﹶﺎﻥ ﹺﻋﻨﹾﺪﹶ ﹸﻩ ﻣ ﹾﻈ ﹺﻠﻤ ﹲﺔ ﹺﻷﹶ ﹺﺧ ﹺﻴﻪ ﹺﻣ ﹾﻦ ﻣ ﹴ‬ ‫‪ .١‬ﻻ ﺃﺻﻞ ﳌﺎ ﹸﻳ ﹶﺴ ﱠﻤﻰ ﺻﻼﺓ ﺳﻨﺔ ﺭﻛﻌﺘﻲ ﺍﻹﺣﺮﺍﻡ‪ ،‬ﻛﲈ ﱂ ﻳﴩﻉ‬
‫ﺽ‬ ‫ﺎﻝ ﹶﺃ ﹾﻭ ﹺﻋ ﹾﺮ ﹴ‬ ‫ﹶ‬ ‫ﹶ ﹶ‬ ‫ﻗﺎﻝ‪ » :‬ﹶﻣ ﹾﻦ ﻛ ﹶ‬
‫ﺍﻟﺘﺰﺍﻡ ﺩﻋﺎﺀ ﻣﻌﲔ ﻋﻨﺪ ﺍﻹﺣﺮﺍﻡ‪.‬‬
‫ﹺ‬
‫ﹸﻮﻥ ﺩﻳﻨ ﹲﹶﺎﺭ ﹶﻭ ﹶﻻ ﺩ ﹾﺭ ﹶﻫ ﹲﻢ‪ :‬ﺇﹺ ﹾﻥ‬ ‫ﹺ‬ ‫ﹶﻓ ﹾﻠ ﹶﻴﺘ ﹶﹶﺤ ﱠﻠ ﹾﻞ ﹺﻣﻨﹾ ﹸﻪ ﺍ ﹾﻟ ﹶﻴ ﹾﻮ ﹶﻡ ﹶﻗ ﹾﺒ ﹶﻞ ﹶﺃ ﹾﻥ ﹶﻻ ﹶﻳﻜ ﹶ‬
‫ﻣﺴﺎﻓﺮﺍ ﺑﺎﻟﻄﺎﺋﺮﺓ ﻭﺧﴚ ﺃﻻ ﻳﺘﻤﻜﻦ ﻣﻦ ﻟﺒﺲ‬
‫ﹰ‬ ‫‪ .٢‬ﻟﻮ ﻛﺎﻥ ﺍﳌﺴﺎﻓﺮ‬
‫ﹶﺎﻥ ﹶﻟ ﹸﻪ ﹶﻋ ﹶﻤ ﹲﻞ ﹶﺻﺎﻟﹺ ﹲﺢ ﹸﺃ ﹺﺧ ﹶﺬ ﹺﻣﻨﹾ ﹸﻪ ﺑﹺ ﹶﻘﺪﹾ ﹺﺭ ﹶﻣ ﹾﻈ ﹶﻠ ﹶﻤﺘﹺ ﹺﻪ‪ ،‬ﹶﻭﺇﹺ ﹾﻥ ﹶﱂ ﹾ ﹶﺗ ﹸﻜ ﹾﻦ ﹶﻟ ﹸﻪ‬ ‫ﻛ ﹶ‬ ‫ﻣﻼﺑﺲ ﺍﻹﺣﺮﺍﻡ ﺇﺫﺍ ﻭﺻﻞ ﻟﻠﻤﻴﻘﺎﺕ ﻓﻴﻠﺒﺴﻬﺎ ﻣﻦ ﻣﻨﺰﻟﻪ ﺃﻭ‬
‫ﻋ ﹶﻠ ﹾﻴﻪ«‪) .‬ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ(‪.‬‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬ ‫ﹺ‬
‫ﹶﺣ ﹶﺴﻨﹶ ﹶﺎ ﹲﺕ ﹸﺃﺧ ﹶﺬ ﻣ ﹾﻦ ﹶﺳ ﱢﻴ ﹶﺌﺎﺕ ﹶﺻﺎﺣﺒﹺﻪ ﹶﻓ ﹸﺤﻤ ﹶﻞ ﹶ‬ ‫ﹺ‬
‫ﻣﻦ ﺍﳌﻄﺎﺭ‪ ،‬ﻭﻻ ﻳﻜﻮﻥ ﳏﺮ ﹰﻣﺎ ﺑﺬﻟﻚ ﺣﺘﻰ ﻳﻨﻮﻱ ﺍﻟﻨﺴﻚ ﻗﺒﻞ‬
‫‪ .٥‬ﺃﻥ ﻳﻨﺘﺨﺐ ﳊﺠﻪ ﻭﻋﻤﺮﺗﻪ ﻧﻔﻘﺔ ﻃﻴﺒﺔ ﻣﻦ ﻣﺎﻝ ﺣﻼﻝ ﳌﺎ ﺻﺢ‬ ‫ﺃﻥ ﳛﺎﺫﻱ ﺍﳌﻴﻘﺎﺕ‪.‬‬
‫ﻋﻨﻪ ﷺ ﺃﻧﻪ ﻗﺎﻝ‪» :‬ﺇﻥ ﺍﷲ ﺗﻌﺎﱃ ﻃﻴﺐ ﻻ ﻳﻘﺒﻞ ﺇﻻ ﻃﻴﺒﺎ‪،‬‬
‫ﻭﺇﻥ ﺍﷲ ﺗﻌﺎﱃ ﺃﻣﺮ ﺍﳌﺆﻣﻨﲔ ﺑﲈ ﺃﻣﺮ ﺑﻪ ﺍﳌﺮﺳﻠﲔ ﻓﻘﺎﻝ ﺗﻌﺎﱃ‪:‬‬
‫ۡ ُ ْ َ‬ ‫ٱلر ُس ُل ُكُوا ْ م َِن َّ َ‬ ‫َ َ‬
‫ت َوٱع َملوا صٰل ًِحاۖ (‬ ‫ٱلط ّيِبٰ ِ‬ ‫يأ ُّي َها ُّ‬‫) ٰٓ‬
‫ْ‬ ‫ُ‬ ‫ُ‬ ‫ْ‬ ‫َّ‬ ‫َ‬
‫ت‬ ‫َ‬
‫ِين َءامنوا كوا مِن َط ّيِبٰ ِ‬
‫يأ ُّي َها ٱل َ َ ُ‬ ‫ﺍﻵﻳﺔ‪ .‬ﻭﻗﺎﻝ ﺗﻌﺎﱃ‪ٰٓ َ ) :‬‬
‫َ‬ ‫َ‬
‫نت ۡم إِيَّاهُ ت ۡع ُب ُدون ‪( ١٧٢‬‬ ‫ك ُروا ْ ِ َّ ِ إن ُك ُ‬ ‫َ َ َۡ َٰ ُ ۡ َ ۡ ُ‬
‫ما رزقنكم وٱش‬
‫ِ‬
‫]ﺍﻟﺒﻘﺮﺓ‪ ،[١٧٢ :‬ﺛﻢ ﺫﻛﺮ ﺍﻟﺮﺟﻞ ﻳﻄﻴﻞ ﺍﻟﺴﻔﺮ ﺃﺷﻌﺚ ﺃﻏﱪ ﻳﻤﺪ‬

‫ﻓﻘﻪ اﻟﻌﺒﺎدات اﻟﻤﺼﻮر‬ ‫‪٢٥٢‬‬

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‫ا‪2‬ﺣﺮام‬

‫ﻳﺪﻳﻪ ﺇﱃ ﺍﻟﺴﲈﺀ‪ :‬ﻳﺎ ﺭﺏ‪ ،‬ﻳﺎ ﺭﺏ‪ .‬ﻭﻣﻄﻌﻤﻪ ﺣﺮﺍﻡ‪،‬‬

‫ﻭﻣﴩﺑﻪ ﺣﺮﺍﻡ‪ ،‬ﻭﻣﻠﺒﺴﻪ ﺣﺮﺍﻡ‪ ،‬ﻭﻏﺬﻱ ﺑﺎﳊﺮﺍﻡ‪ ،‬ﻓﺄﻧﻰ‬
‫ﻳﺴﺘﺠﺎﺏ ﻟﺬﻟﻚ؟!«‪) .‬ﺭﻭﺍﻩ ﻣﺴﻠﻢ(‪.‬‬

‫‪ .٦‬ﻋﻠﻴﻪ ﺃﻥ ﻳﻘﺼﺪ ﺑﺤﺠﻪ ﻭﻋﻤﺮﺗﻪ ﻭﺟﻪ ﺍﷲ ﻭﺍﻟﺪﺍﺭ ﺍﻵﺧﺮﺓ‬

‫‪https://www.al-feqh.com/ar‬‬

‫ﻭﺍﻟﺘﻘﺮﺏ ﺇﱃ ﺍﷲ ﺑﲈ ﻳﺮﺿﻴﻪ ﻣﻦ ﺍﻷﻗﻮﺍﻝ ﻭﺍﻷﻋﲈﻝ ﰲ ﺗﻠﻚ‬

‫ﺍﳌﻮﺍﺿﻊ ﺍﻟﴩﻳﻔﺔ‪ ،‬ﻭﳛﺬﺭ ﻛﻞ ﺍﳊﺬﺭ ﻣﻦ ﺃﻥ ﻳﻘﺼﺪ ﺑﺤﺠﻪ‬
‫ﺍﻟﺪﻧﻴﺎ ﻭﺣﻄﺎﻣﻬﺎ‪ ،‬ﺃﻭ ﺍﻟﺮﻳﺎﺀ ﻭﺍﻟﺴﻤﻌﺔ ﻭﺍﳌﻔﺎﺧﺮﺓ ﺑﺬﻟﻚ‪.‬‬
‫ﴩﻉ ﻟﻪ ﰲ ﺣﺠﻪ ﻭﻋﻤﺮﺗﻪ ﻭﻳﺘﻔﻘﻪ‬ ‫‪ .٧‬ﻭﻳﻨﺒﻐﻲ ﻟﻪ ﺃﻥ ﻳﺘﻌﻠﻢ ﻣﺎ ﹸﻳ ﹾ ﹶ‬
‫ﰲ ﺫﻟﻚ ﻭﻳﺴﺄﻝ ﻋﲈ ﺃﺷﻜﻞ ﻋﻠﻴﻪ ﻟﻴﻜﻮﻥ ﻋﲆ ﺑﺼﲑﺓ‪ ،‬ﻭﳑﺎ‬
‫ﻳﺆﺳﻒ ﻟﻪ ﺃﻥ ﻛﺜﲑﺍ ﻣﻦ ﺍﳊﺠﺎﺝ ﻳﺬﻫﺒﻮﻥ ﺇﱃ ﺍﳊﺞ ﺩﻭﻥ‬
‫ﺃﻥ ﻳﻜﻮﻥ ﳍﻢ ﻋﻠﻢ ﺑﻜﻴﻔﻴﺔ ﺍﳊﺞ‪ ،‬ﻓﻴﻀﻴﻌﻮﻥ ﻋﻠﻴﻬﻢ ﺑﻌﺾ‬
‫ﻓﺮﻭﺿﻪ ﳑﺎ ﻳﺒﻄﻞ ﺣﺠﻬﻢ‪.‬‬
‫ﻣﻦ أﺣﻜﺎم ا<ﺣﺮام‬
‫• ﺍﳌﺤﺮﻡ ﺇﺫﺍ ﺳﻘﻂ ﻣﻦ ﺭﺃﺳﻪ ﺷﻌﺮﺍﺕ ﻋﻨﺪ ﻣﺴﺤﻪ ﰲ ﺍﻟﻮﺿﻮﺀ‬
‫ﺃﻭ ﺍﻟﻐﺴﻞ ﱂ ﻳﴬﻩ‪ ،‬ﻭﻛﺬﻟﻚ ﻟﻮ ﺳﻘﻂ ﻣﻦ ﺷﺎﺭﺑﻪ ﺃﻭ ﻣﻦ‬
‫ﳊﻴﺘﻪ ﺃﻭ ﻣﻦ ﺃﻇﺎﻓﺮﻩ ﳾﺀ ﻻ ﻳﴬﻩ ﺃﻳﻀﺎ ﻣﺎ ﱂ ﻳﺘﻌﻤﺪ ﻫﻮ‬
‫ﺇﺳﻘﺎﻃﻪ‪ ،‬ﻭﻳﺴﺘﻮﻱ ﰲ ﺫﻟﻚ ﺍﻟﺬﻛﺮ ﻭﺍﻷﻧﺜﻰ ﺇﻥ ﺳﻘﻂ ﻣﻨﻬﺎ‬
‫ﺷﻌﺮ ﺃﻭ ﻇﻔﺮ ﻻ ﻳﴬﻫﺎ‪.‬‬
‫• ﳚﻮﺯ ﻟﻠﻤﺤﺮﻡ ﺃﻥ ﻳﻀﻊ ﺭﺑﺎﻃﺎ ﻋﲆ ﺭﺟﻠﻪ ﺇﻥ ﺍﺣﺘﺎﺝ ﺍﱃ‬
‫ﺫﻟﻚ‪ ،‬ﺃﻭ ﻛﺎﻧﺖ ﻟﻪ ﻣﺼﻠﺤﺔ ﰲ ﺫﻟﻚ‪.‬‬
‫اﻻﺷﺘﺮاط ﻓﻲ اﻟﻨﻴﺔ‬
‫ﻣﻦ ﻛﺎﻥ ﺑﻪ ﻣﺮﺽ‪ ،‬ﺃﻭ ﺧﴚ ﺣﺪﻭﺙ ﻣﺎ ﻳﻌﻴﻘﻪ ﻋﻦ ﺇﻛﲈﻝ‬
‫ﺍﻹﺣﺮﺍﻡ ﻓﻴﻘﻮﻝ‪» :‬ﻟﺒﻴﻚ‬ ‫ﻧﺴﻜﻪ‪ ،‬ﺍﺳﺘﺤﺐ ﻟﻪ ﺃﻥ ﻳﺸﱰﻁ ﻋﻨﺪ ﹺ‬
‫ﻓﻤ ﹺﺤ ﱠﲇ ﺣﻴﺚ‬ ‫ﺍﻟﻠﻬﻢ ﺑ ﹸﻌ ﹾﻤ ﹶﺮﺓ )ﺃﻭ ﻏﲑﻫﺎ( ﻓﺈﹺﻥ ﺣﺒﺴﻨﻲ ﺣﺎﺑﺲ ﹶ‬
‫ﻮﻝ ﺍﷲﱠﹺ ﷺ‬ ‫ﺣﺒﺴﺘﻨﻲ«‪ ،‬ﻓ ﹶﻌ ﹾﻦ ﹶﻋ ﹺﺎﺋ ﹶﺸ ﹶﺔ ‪ ‬ﹶﻗﺎ ﹶﻟ ﹾﺖ‪ :‬ﹶﺩ ﹶﺧ ﹶﻞ ﹶﺭ ﹸﺳ ﹸ‬
‫ﹺ‬ ‫ﹺ‬ ‫ﹶﻋ ﹶﲆ ﹸﺿﺒﺎ ﹶﻋ ﹶﺔ ﺑﹺﻨ ﹺ‬
‫ﺍﳊ ﱠﺞ؟«‪.‬‬‫ﺍﻟﺰ ﹶﺑ ﹾ ﹺﲑ‪ ،‬ﹶﻓ ﹶﻘ ﹶﺎﻝ ﹶﳍﹶﺎ‪ » :‬ﹶﻟ ﹶﻌ ﱠﻠﻚ ﹶﺃ ﹶﺭ ﹾﺩﺕ ﹾ ﹶ‬
‫ﹾﺖ ﱡ‬ ‫ﹶ‬
‫»ﺣ ﱢﺠﻲ‬ ‫ﹺ‬ ‫ﹺ‬
‫»ﻭﺍﷲﱠﹺ ﹶﻻ ﹶﺃﺟﺪﹸ ﲏ ﺇﹺﻻﱠ ﹶﻭﺟ ﹶﻌ ﹰﺔ « ﹶﻓ ﹶﻘ ﹶﺎﻝ ﹶﳍ ﹶﺎ‪ :‬ﹸ‬
‫)‪(١‬‬ ‫ﹺ‬ ‫ﹶﻗﺎ ﹶﻟ ﹾﺖ‪ :‬ﹶ‬
‫ﻮﱄ‪ :‬ﺍﻟ ﱠﻠ ﹸﻬ ﱠﻢ ﹶ ﹺﳏ ﱢﲇ ﹶﺣ ﹾﻴ ﹸﺚ ﹶﺣ ﹶﺒ ﹾﺴﺘﹶﻨﹺﻲ «‪) .‬ﻣﺘﻔﻖ ﻋﻠﻴﻪ(‪،‬‬ ‫ﹶﻭ ﹾﺍﺷ ﹶ ﹺﱰﻃﹺﻲ‪ ،‬ﻭ ﹸﻗ ﹺ‬
‫ﻓﺈﹺﺫﺍ ﻗﺎﻝ ﺫﻟﻚ‪ ،‬ﻭﺣﺼﻞ ﻟﻪ ﻣﺎ ﻳﻌﻴﻘﻪ ﺟﺎﺯ ﻟﻪ ﺍﻟﺘﺤﻠﻞ ﺑﻐﲑ‬
‫ﳾﺀ‪.‬‬

‫)‪ (١‬ﻭﺟﻌﺔ‪ :‬ﻣﺮﻳﻀﺔ‪.‬‬

‫‪٢٥٣‬‬ ‫ﻓﻘﻪ اﻟﻌﺒﺎدات اﻟﻤﺼﻮر‬