Professional Documents
Culture Documents
• The Gulbarga fort & Jama Masjid in Gulbarga, Bidar Fort and Madrasa
by Mahmud Gawanin Bidar, are the major architectural contributions.
• Gol Ghumaz was built by Muhammad Adil Shah; it is famous for so
called “Whispering Gallery”
• Ibrahum Adil Shah introduced ‘Dakhini’ in place of Persian as court
language.
BHAKTI AND SUFI MOVEMENT
• Single-minded intense devotion to God.
• The origin of Bhakti is traced in Vedas, but its real development took
place after the 7th century.
• It was initiated by Shaiva Nayanars & Vaishnavite Alwars in south
India, later spread to all regions.
Bhakti Schools
FEATURES OF BHAKTI MOVEMENT:
• Condemnation of rituals, ceremonies and blind faith.
• Rejection of idol worship.
• Surrender of oneself to God.
• Emphasized both Nirguna and Saguna bhakti.
• Salvation through Bhakti.
• Open-mindedness about religious matters.
• Rejected castes distinctions & believed in equality of all humans.
• Rebelled against the upper caste’s domination and the Sanskrit language.
• Use of local or regional languages for Preaching.
• Creation of literature in local language.
Causes for the emergence of Bhakti
Movement
• Influence of Vaishnavism
• Evil practices of the Hindus
• Fear of spread of Islam
• Influence of Sufi sects
• The emergence of great reformers.
Shankararcharya (788 – 820 AD)
• Birth- Kelara, Death- Uttarakhanda (Kedarnath)
• Guru – Govidhabhagavath pada
• Integrated the essence of Buddhism in Hindu thought and interpreted
the ancient Vedic religion
• Consolidated the doctrine of Advaita Vedant (Non-Dualism)- God &
created world is one and The individual soul is not different from
Brahman.
Ramanujarcharya (1017-1137 A.D)
• Birth - Tamilandu
• Guru – yadavapreksha
• Propagator of Vishishtadvaita Vedanta or qualified monism - There
exists a plurality and distinction between Ātman (soul) & Brahman
(metaphysical, ultimate reality).
• Exponents of the Sri Vaishnavism tradition within Hinduism
• Literary works: Vedartha Sangraham, Sri Bhashyam, Gita Bhashyam
Nimbarka
• He was contemporary of Ramanuja.
• He propounded the philosophy of ‘bheda-bheda’ -the God, the soul
and the world were identical yet distinct
Madhvarchaya (1238-1319 AD)
• Was critic of Adi Shankara's Advaita Vedanta and Ramanuja's
Vishishtadvaita Vedanta teachings.
• He preached "Dvaita" or dualism, where the divinity was separate
from the human conscience/soul.
• Liberation- only through the grace of God
• Book – Anuvyakhyana.
Nathpanthis, Siddhas, and Yogis
• Criticised the ritual and other aspects of conventional religion and the
social order, using simple, logical arguments.
• They advocated renunciation of the world.
• To them, the path to salvation lay in meditation on the formless god.
• To achieve this they advocated intense training of the mind and body
through practices like yogasanas, breathing exercises and meditation.
• These groups became particularly popular among “low” castes.
VIRASHAIVISM MOVEMENT (Karnataka)
• Basavanna and other virshaivas like Allama Prabhu and Akkamahadevi.
• Equality of all human beings and against the Brahmanical ideas of caste
and poor treatment of women.
• They were also against religious rituals and idol worship.
• Challenged caste system, questioned the theory of rebirth
• Encouraged post puberty marriage & widow remarriage.
• Basavanna spread social awareness through his poetry, popularly known as
Vachanaas.
• He established Anubhava Mantapa (1st democratic parliament of the
world.)
Ramanada (14-15th century)
• He was a follower of Ramanuja.
• Founder of Sant-parampara (literally, the tradition of bhakti saints) in
north India.
• Substitute the worship of Rama in place of Krishna.
• Disciple(s): Kabir (a muslim weaver), Ravidas (cobbler), Bhagat Pipa,
Sukhanand, sena (barber) & sudhana.
• His verse mentioned in Guru Granth Sahib
Kabir Das (1440-1510 AD)
• Disciple of Ramananda
• He was the first to reconcile Hinduism and Islam.
• He was a Nirguna saint and openly criticised the orthodox ideas of
major religions like Hinduism and Islam.
• Denounced idol-worship, fastings, pilgrimages and religious
superstitious beliefs, bathing in holy rivers, formal worship like nama.
• His poems are called “Banis” (utterances) or ‘Dohe’. His works are
compiled in the famous book “Bijak”.
Guru Nanak Dev (1469-1538 AD)
• Birth – Talvandi Viilage & Death Kartarpur ( Both are in Pakistan)
• He composed hymnes and sang along with the help of instrument
called ”Rabab” played by his attendant “Mardana”
• Travelled across the Asia including Mecca & Baghdad and spread the
message of “Ik Onkar” - One God.
• Opposes idol worship, pilgrimage and caste system, and emphasized
purity of character and conduct.
• Called God as “Waheguru” that is shapeless, timeless, omnipresent &
invisible ( Nirgun Bhakti )
• He started Guru-Ka-langer (Community Kitchen)
Purandar Das (1483-1564)
• One of the chief founding-proponents of the South Indian classical
music (Carnatic Music).
• He is often quoted as Karnataka Sangeeta Pitamaha
Dadu Dayal (1544-1603 AD)
• Disciple of Kabir
• He was a supporter of Hindu-Muslim unity
• His followers were called Dadu Panthis
Chaitanya Mahaprabhu (1486-1533 AD)
• Founder of modern Vaishnavism in Bengal.
• He was a Saguna and popularized “Kirtans” (religious songs) as a form
of worshipping God.
• Popularized the chanting of “Hare Rama, Hare Krishna”.
• He made famous the practice of worshipping Radha and Krishna
together. He gave the “Achintaya Bheda-Abheda” philosophy.
Shankaradeva (1499-1569 AD)
• Spread the Bhakti cult in Assam
• He started the Ekasarana movement (Neo-Vaishnavite movement).
He believed in the worship of ‘Ekasarana’ (One God) in the form of
Krishna.
• He also called Krishna by different names like Hari, Narayan and
Rama.
• His most famous work is “Kirtana Ghosha”, written in a simple
language understood by the masses.
Vallabhacharya (1479-1531 AD)
• Exponent of Krishna cult
• Founded philosophy of “Suddhadvaita” (Pure Non dualism) and his
philosophy is known as ‘Pushti Marg’.
• He worshipped Krishna under the title "Srinathji"
Mirabai (1498-1546 AD)
• Staunch devotee of Lord Krishna
• Composed number of songs and poems in honour of Krishna
Tulsidas (1532-1623 AD)
• Depicted Rama as the incarnation
• Wrote “Ramcharitmanas”
Namdeva (1270-1350AD)
• Disciple of Vishoba Khechar
• He was a devotee of Vittoba (Vishnu)
• Opposed Caste system
• Only Nirguna saint in Maharasthra.
• He belongs to Varkari tradition
Dnyanesvar (1275-1296 AD)
• He was founder of the Bhakti Movement in Maharashtra in the 13th
century.
• Wrote "Dnyaneswari", a commentary on the Bhagavad-Gita.
• His other work is “Amrutanubhav “ on Yoga and philosophy.
• He was a worshipper of Vithoba (Vitthala) who is considered a
manifestation of Vishnu.
• He was a follower of Nath Yogi Tradition. He also drew inspiration
from the Upanishads and Bhagavad Gita.
Tukaram (1598-1650)
• Contemporary of Maratha king Shivaji
• Devotee of Vithal
• He founded the Varkari sect
• Man behind Maratha Nationalism.
• His teachings are contained in “Abhangas”
VARKARI TRADITION:
• Maharashtra and northern Karnataka.
• Vari means 'pilgrimage' and a pilgrim is called a Varkari
Sufism
• The word ‘Sufi’ derives its name from another Arabic word ‘Suf which
means wool.
• The Muslim saints who wore garments of coarse wool began to be
called Sufi saints.
• The Sufi’s main theme was Wahadut-ul-Wajud (Unity of God).
• Sufi orders were called as Silsilas
Salient Features
• Against the growing materialism of the Caliphate as a religious and
political institution.
• Sufism emphasized upon leading a simple life.
• The Sufis were divided into 12 orders each under a mystic Sufi saint
like Khwaja Moinuddin Chisthi, Fariuddin Ganj-i-Shakar, Nizam-ud-din
Auliya etc.
• While the orthodox Muslims depend upon external conduct and blind
observance of religious rituals, the Sufi saints seek inner purity.
• The Sufis thus sought an interpretation of the Qur’an on the basis of
their personal experience.
• Devotion is more important than fast (Roza) or prayer (Namaz).
• Sufis bridged the communal divide as is evidenced by the reverence
the Subcontinent’s non-Muslim population exhibited for Sufi saints.
Chisti Order
It was founded by Sheikh Abdul Chisti
• It was introduced in India by Sheikh Moinuddin Chisti. His Dargah is at Ajmer
• Qutubuddin Bakhtiar Kaki was the chief disciple of Moinuddin.
• Iltutmush dedicated Qutub Minar to Bakhtiar Kaki
• Sheikh Nizamuddin was the most popular Sufi saint in India. Amir Khusro, the
greatest musician and literary giant was also the disciple of Sheikh
Nizamuddin.
• Sheikh Salim Chisti was the last great saint of this order. He was held in great
respect by Akbar.
• Qamkhana were hermitages of Chisti saints outside the city
Suhrawardi Order
• It was founded by Shihabuddin Shuhrawardi
• It was introduced in India by Bhauddin
• It was the richest order and very soon became unpopular
Chhatrapati Shivaji
Treaty of Purander 1665:
• According to the treaty, Shivaji had to surrender 23 forts to the Mughals out
of 35 forts held by him.
• The remaining 12 forts were to be left to Shivaji on condition of service and
loyalty to Mughal empire.
• Mughals recognized the right of Shivaji to hold parts of the Bijapur kingdom.
Renewed war against Mughals
• Surat was plundered by him for the second time in 1670.
• He also captured all his lost territories by his conquests.
• In 1674 Shivaji crowned himself at Raigarh and assumed the title Chhatrapati.
Administrative Policies
Peshwa laid the foundations of a sound system of administration.
The king was the pivot of the government. He was assisted by a council of
ministers called Ashtapradhan.
• Peshwa – Finance and general administration. Later he became the prime minister
• Sar-i-Naubat or Senapati – Military commander, a honorary post.
• Amatya – Accountant General.
• Waqenavis – Intelligence, posts and household affairs.
• Sachiv – Correspondence.
• Sumanta – Master of ceremonies
• Nyayadish – Justice.
• Panditarao – Charities and religious administration.
Revenue Policies
Lands were measured by using the measuring rod called kathi.
Taxes : Chauth and sardeshmukhi taxes collected not in the Maratha
kingdom but in the neighbouring territories of the Mughal empire or
Deccan sultanates.
1. Chauth was one fourth of the land revenue paid to the Marathas in
order to avoid the Maratha raids.
2. Sardeshmukhi was an additional levy of ten percent on those lands
which the Marathas claimed hereditary rights.
Military Policies