Professional Documents
Culture Documents
Forms
Joannes Richter
Abstract
The definition of the Good is a perfect, eternal, and changeless Form, existing outside space and
time. It is a Platonic ideal.
Between the Platonic ideal and the average physical objects we may imagine an intermediate ideal
object, which may exist in reality. For example we may imagine an existing horse Mongolian horse
(MORIN) between an ideal non-existing Platonic horse and the common horses. The terminating
“N” is understood as a "fleeting-n" in Mongolian, which is added to all words which end with a
diphthong or ий (ii).
As another example we may imagine the heaviest animal (the BISON, WISENT, IZǪBR) in the
European continent between an ideal non-existing Platonic ox and the common oxen. Basically the
letters in the words BISON and WISENT are correlating. The word MORIN for the horse is related
to the word BISON for the oxen, in which merely the vowels O and I are exchanged.
As human being we may imagine the Cretan king (the king MINOS) between an ideal non-existing
Platonic Minotaur (half man, half bull) and the king MINOS as a human being. The words for the
bull (BISON) and MINOS (the king) are correlated, in which merely the vowels S and N are
exchanged.
These examples represent pentagrams, defined as 5-letter words, in which each letter represents one
Place of articulation (lingual, labial, palatal, guttural, dental).
Descartes definition
Descartes revives the term ‘idea’, but changes its meaning: ‘I take
the word ‘idea’ to refer to whatever is immediately perceived by the mind’.
Table 2 The correlations between the WISENT ↔ BISON and BISON ↔ MINOS
In northern Bulgaria, the wisent survived until the 9th or 10th century AD.[37] There is a possibility
that the species' range extended to East Thrace during the 7th – 8th century AD.[38] Its population
in Gaul was extinct in the 8th century AD. The species survived in the Ardennes and the Vosges
Mountains until the 15th century.[39]
The word MINOS may have structured as a variant of the BISON / WISENT, in which the B/W and
M are equivalents and the vowels I and O are exchanged. In this case The MINOS was a man (or a
king) as a BISON / WISENT, which at that era the BISON / WISENT was the king of all European
animals. The BISON / WISENT may have the supreme idea or “king” of the European animals.
2 theory of Forms
3 Platonic Ideas or Forms - University of Oxford
The quality of ideal domesticated horses
Humans began domesticating horses around 4000 BCE, and their domestication is believed to have
been widespread by 3000 BCE. The most easily domesticated horse may have interpreted as the
Platonic idea of an easily domesticated horse named MORIN, which is extended to a wind horse
and the Mongolian coat of arms:
The Mongolian horse (Mongolian Адуу, aduu: "horse" or MORI (N); or as a herd, ado)
is the native horse breed of Mongolia. The breed is purported to be largely unchanged
since the time of Genghis Khan.4
According to shamanic tradition, a person's soul is called a wind horse (хийморь, Khiimori). The
wind horse is depicted on the official Mongolian coat of arms, which features a winged horse
(MORI [N]).
In the pantheon of Mongolian shamanism and Tengrism, tngri (also tengri, tegrí) constitute the
highest class of divinities and are attested in sources going back to the 13th century.
The term tngri is cognate with the Turkic theonym tengri "sky", Mongolian taŋɣaraɣ "oath" and
tenger "sky".[1]
From Classical Mongolian ᠮᠣᠷᠢ (MORI, from Middle Mongol [Term?], from Proto-
Mongolic *MORI. Cognate with Buryat мори- (MORI-), Kalmyk мөр- (MÖR-), etc.
Compare also Manchu ᠮᠣᡵᡳᠨ (MORIN, “horse”), Japanese 馬 (uma, “horse”), Ainu ウン
マ (umma, “horse”), Korean 말 (mal, “horse”), Thai มา (máa, “horse”), Chinese 馬/
马 (mǎ), Vietnamese ngựa (“horse”), and Proto-Indo-European *marḱ- (“horse”) and
descendants such as Irish marc (“horse”, archaic) or English mare (“female horse”).
More at *marḱ-. 5
The word is "said to be of Gaulish origin."[8] It is said by some writers to derive from Proto-
Germanic *marhijō ("female horse"), from Proto-Germanic marhaz ("horse"), from Proto-Indo-
European *markos ("horse").[9][10] The word has no known cognates beyond Germanic and Celtic.
[8]
However, an interesting hypothesis links these Indo-European words to Mongolian МОРЬ [11]
(MORI, horse). [12] [13] In addition, the Wiktionary entry for морь [11] includes a comparison to
possibly related words for horse in Korean, Manchu, Chinese (馬/马 mǎ), Japanese (うま uma),
and others.
Table 3 The words for the body's backbone (spine) in a number of languages
6 Fredegar (c. 650). "Chronicarum quae dicuntur Fredegarii scholastici libri IV cum continuationibus". In Krusch,
Bruno (ed.). Scriptores rerum Merovingicarum. Monumenta Germaniae Historica. Vol. 2. Hannover: Hahn
(published 1888). p. 95. Retrieved January 13, 2022. bistea Neptuni Quinotauri similis eam.
The Roman contributions
The Roman contributions were based on the Greek and Etruscan foundations, which had been
extended with superior management. The selected pentagram or devise for the Roman empire may
be varied in the course of time. The most popular ancient devise words may be JANUS, Jupiter →
DIOUS-PITER extended to: TIBER, LIBER, etcetera.
Of course these names may have been chosen before the introduction of the Greek alphabet.
The concepts of the pentagrams allow us to repair deteriorated and lost names. This possibility may
be illustrated by the suggested restoration of the symmetry in the names' architecture. One of the
best-fit names (instead of KARUN) would be PASIN as a mutation PASIN-TIGRIS of the name
Pasitigris (or Pasin-Tigris), which would result in a name-giving as follows.
Woda (the Germanic Wotan-Odin) was worshipped as a god of war and leadership, in
relation to the Slavic verb *voditi, “to lead”. He was also associated with rune wisdom
and with VID (Svetovid), as the supreme God, the “moving force behind all things”;
[39] runes were called VIThA by the West Slavs, which is a genitive of *vid or *vit
meaning “image” or “side”, “facet” (referring to the multifaceted essence of the
supreme God).[172]11
11 Slavic Gods and Goddesses – quotation from Hanuš 1842, p. 381. Hanuš, Ignác Jan (1842). Die Wissenschaft des
Slawischen Mythus im weitesten, den altpreussisch-lithauischen Mythus mitumfassenden Sinne. Nach Quellen
bearbeitet, sammt der Literatur der slawisch-preussisch-lithauischen Archäologie und Mythologie (in German). J.
Millikowski.
12 Public Domain, Google-digitized.
Summary
The definition of the Good is a perfect, eternal, and changeless Form, existing outside space and
time. It is a Platonic ideal.
Between the Platonic ideal and the average physical objects we may imagine an intermediate ideal
object, which may exist in reality. For example we may imagine an existing horse Mongolian horse
(MORIN) between an ideal non-existing Platonic horse and the common horses. The terminating
“N” is understood as a "fleeting-n" in Mongolian, which is added to all words which end with a
diphthong or ий (ii).
As another example we may imagine the heaviest animal (the BISON, WISENT, IZǪBR) in the
European continent between an ideal non-existing Platonic ox and the common oxen. Basically the
letters in the words BISON and WISENT are correlating. The word MORIN for the horse is related
to the word BISON for the oxen, in which merely the vowels O and I are exchanged.
As human being we may imagine the Cretan king (the king MINOS) between an ideal non-existing
Platonic Minotaur (half man, half bull) and the king MINOS as a human being. The words for the
bull (BISON) and MINOS (the king) are correlated, in which merely the vowels S and N are
exchanged.
These examples represent pentagrams, defined as 5-letter words, in which each letter represents one
Place of articulation (lingual, labial, palatal, guttural, dental).
The following table illustrates the correlations between the WISENT ↔ BISON and BISON ↔
MINOS. Maybe the Wisent was a variant of the Bison and Minos referred to both variants.
Pentagram 1 2 3 4 5 Language Category
1 IZǪBR I Z Ǫ B R Slavic
2 WISENT W I S E N Germanic Ox
3 BISON B I S O N Greek
4 MINOS M I N O S Greek King
5 MORIN M O R I N Mongol Horse
Table 5 The correlations between the WISENT ↔ BISON and BISON ↔ MINOS
In analogy to the 5-letter words for the Platonic ideas for the most impressive animals (the heaviest
oxen and horses) the rivers may also be idealized by the 4 paradisaical rives Euphrates, Tigris and
their smaller waters Pison and Pasin.