Professional Documents
Culture Documents
Kartini Fnal
Kartini Fnal
6 MALAMAWI ISLAND
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15 RESEARCHER
16 JUMAHARI, KARTINI M.
17 ABDURAHMAN, MERWYHNNA S.
18 SALAM, JUHAIMA A.
19 ABBAS, DAIHANA U.
20 TANJAL, ASMIYA D.
21 ASSARAKIL, RANA A.
22 TANAKALUN, NAF-A A.
23 ISMAEL, FAIZA S.
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1 DEDICATION
3 The researchers dedicated this thesis to Allah the almighty creator, the source
4 of inspiration, knowledge and wisdom and understanding. He has been the
5 source of their determination and strength and out love ones and to the family.
6 The researchers dedicated this to them loving parent, siblings, relatives,
7 professor, friends, classmates, schoolmates and to the adviser who has
8 encouraged them all the way and whose encouragement has made sure that
9 researchers give it all it takes to finish and make it and to rose people who
10 helped them to make all this possible
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1 ACKNOWLEDGEMENT
3 The researchers give their overwhelming thanks to the people who helped to
4 make these challenges wonderfully made and to the family for giving the
5 strength in accomplishing the research study and with all gratefulness. The
6 researcher would like to thank Mr. Ryan B. Nabi as research adviser, for helping
7 them and forthe continuous support of the research paper, for motivation, and
8 immense knowledge. The researchers could not have imagined having a good
9 mentor and adviser for their study. The researchers would also like to thanks
10 their family, loving parents, relatives, and siblings for financial support, love, and
11 care for them. And also to their classmates and friends, for their fun, love,
12 support, trust. And lastly, the researchers heart fully thanks to Allah the almighty
13 for the love, knowledge, wisdom, protection, and for giving them a healthy life.
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1 TABLE OF CONTENTS
3 Page
4 Title Page
6 Dedication …..………………...……………………………………………...ii
7 Acknowledgement ………………………………..………………………………...iii
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11 Chapter I: Introduction
12 Background of the Study ..……………………………………………10
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3 Validity …… ……………………………………….18
4 Reliability ……...……………………………………...18
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1 LIST OF FIGURES
3 Page
5 Figure 1.1
6 Statement of the Problem ………..…………………………….11
7 Figure 1.2
8 Objectives of the Study ..……..…………………………….11-12
9 Figure 1.3
10 Significance of the Study ………………………………………...12
11 Figure 1.4
12 Scope and Delimitations ……………………………………...12
13 Figure 1.5
14 Theorical Framework ………...………………………...12-13
15 Figure 2.1
16 Review of Related Literatures and Studies …...………………………….15-16
17 Figure 3.1
18 Research Design …………...…………………………...17
19 Figure 3.2
20 Research Locale ………...…………………………...17
21 Figure 3.3
22 Research Instrument …………...…………………………...17
23 Figure 3.4
24 Sampling Procedure ………..…………………………...17
25 Figure 3.5
26 Sample …………………………………...17
27 Figure 3.6
28 Validity ………..…………………………...18
29 Figure 3.7
30 Reliability …...…..…………………………...18
31 Figure 3.8
32 Date Gathering Procedure …...…..…………………………...18
1 Figure 3.9
2 Sampling Method …..…..…………………………...18
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1 CHAPTER 1
2 INTRODUCTION
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5 Basilan Island is the largest and northernmost of the major islands of the
6 Sulu Archipelago. Amidst its notorious reputation of bombing, terrorists, and
7 chaos that the media broadcasted, unknown to many, Basilan is home to a
8 spectacular Boracay-like paradise called Malamawi Island. Basilan is part of
9 the Autonomous Region in Muslim Mindanao (ARMM). It is inhabited by five
10 ethnic groups: the Yakan, Chavacano, Sama, Tausug, Sama Dilaut or Badjao,
11 and Visayan
17 The Sama Dilaut, one of the most widely distributed cultural groups indigenous
18 to Island Southeast Asia, are found in the Malaysian state of Sabah (Semporna
19 District), east-coastal Kalimantan, Sulawesi, and over eastern Indonesia and
20 many small islands in the Celebes Sea (cf. Sather 1997:2-20). The Sama Dilaut
21 are also found today in smaller numbers in many other coastal areas of the
22 Philippines northward, from south western Mindanao to Manila.
23 The Sama Dilaut, on whom this paper focuses, no one seems to know
24 their exact population. According to government figures, in 1986 their population
25 was around 25,000 to 30,000 (Vicente, 2001:1). It is difficult to get an accurate
26 number since they are highly mobile and are spread over a wide area from
27 Mindanao to the Visayas and Luzon. These nomadic "maritime people" who are
28 culturally separated from mainstream Philippine society have now moved to
29 urban streets to beg for survival. Due to the Sama Dilaut’s incessant mobility,
30 their population count can only be approximated. In 1986, their total population
31 count was recorded as 24,330; in 1988, it was 28,536. Between 2000 and 2005,
32 the registered population of the Sama Dilaut, as recorded in three provinces of
33 southern Philippines and in four other places where they have moved, is
34 30,949, broken down as follows: 8,113 in Tawi-Tawi; 13,180 in Sulu; 6,324 in
35 Basilan; 1,439 in Capiz; 68 in Kalamansig, Sultan Kudarat; 150 in Barangay
36 Tambacan, Iligan City, Lanao del Norte; 205 in Barangay Maasin, Zamboanga
37 City; and 1,470 in Matina Aplaya, Davao City.
1 The history of the Samal-Bajau community in the coastal areas of Maluso
2 Municipality in Basilan Province, Philippines speaks of not only their capacity to
3 fish from the sea but also to produce items made of the materials in their coas
4 al ecological zone. With the presence of the Claret Samal Foundation, Inc.
5 (established in 1996), which has been helping them produce saleable products
6 tagged as Hinangan Bajau Products, among others, these Samal-Bajaus are
7 now producing items which are entirely new to their culture. They even integrate
8 into their vocabulary new words which are the names of some of these
9 products.
10 The Sama Dilaut’s traditional places of residence are the seas and
11 shores of the Zamboanga Peninsula and the Sulu Archipelago, which consists
12 of the Sulu province, Tawi-Tawi, and southern Palawan. They are traditionally
13 boat dwellers, also popularly called “sea gypsies,” whose religion has evident
14 Islamic influences.
21 Some Sama Dilaut villages evolved a sedentary lifestyle with the arrival of
22 fish buyers on their islands. The Sama Dilaut no longer had to travel across the
23 seas, especially to Jolo, to sell their catch, because the resident fish buyers
24 provided a ready market in their own islands In the 1960s. Sama Dilaut
25 migrants had dispersed in different parts of the country and resorted to new
26 ways of life to survive. Aside from continuing their traditional occupations such
27 as boat making and fishing, they sell cultured pearls and, as a last resort, beg
28 for alms.
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4 General Problem
5 This study examined the economic situational analysis of samal dilaut on the
6 island of Malamawi in order to analyze their economic situation. In addition, this
7 research analyses the Samal Dilaut people's way of living on the island of
8 Malamawi.
10 Specific Problem
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16 3. What are the coping strategies on the problems in counter of samal dilaut
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4 General Objective
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11 Specific Objective
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20 The study may serve as a foundation for the Samal tribe's community to
21 become motivated and improve their perception of self-confidence towards their
22 jobs, race, and way of lifestyle. The purpose of this study is to provide data and
23 knowledge regarding the situation of samal dilaut’s. Economics plays a role in
24 our everyday life. Studying economics enables us to understand past, future
25 and current models, and apply them to societies, governments, businesses and
26 individuals.
27 For the most part both the land- and the sea-oriented Samal Dilaut's live in
28 wooden or bamboo houses raised on piles over shallow coastal waters and
29 estuaries. Such dwellings are clustered into small villages and linked through a
30 network of wooden footbridges. Most of them their own occupation revolves
31 around fishing and the collection of marine products like "seaweed and shells".
32 while the others continue to ride, they gather all of the passengers into their little
33 boat.
1 This research aimed to help the future researchers to explore more about this
2 research. This study as a guide and build on it to analyses other facets of the
3 samal dilauts' lives, such as their occupations, as well as their social and
4 emotional well-being and their relationships with their children and spouse.
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15 The Sama Dilaut interact with the other Sama subgroups only when they go
16 to the village market to sell or barter their catch of fish for cassava and matches.
17 Otherwise, great pains are taken to avoid their Tausug and other Sama
18 neighbors. They gather fresh water from the well at night when there is no one
19 else about, and they do not send their children to school. Occasionally, they hire
20 themselves out as farm hands to the land-based Sama so they can use the land
21 to plant cassava. The Sama Dilaut have been reduced to beggars, dragging
22 their babies and children under the sweltering heat of the sun or the merciless
23 pouring of the rain in the streets of cities all over the Philippines. In a country
24 where people scramble to have a share of the remaining crumbs of resources
25 left by a cancer called corruption, the Sama Dilaut have no crumbs left at all to
26 scramble for.
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MALAMAWI ISLAND ECONOMIC
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SITUATIONAL ANALYSIS
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16 The following terms are defined both operationally and conceptually in the
17 study for purposes of clarity and better understanding.
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28 Samal dilaut- are widely believed to be cafaring nomads, and they are
29 generally known as Bajau Laut or Sama Dilaut in Malaysia and Philippine. And
30 samal diilaut villages evolved a sedentary lifestyle with the arrival of fish buyers
31 on their islands.
1 Malamawi island- is a small inhabited island made famous by the long stretch
2 of white sandy beach on its northern coast. With its exotic appeal, idyllic natural
3 beauty and serenity, the place has become a go-to place of locals specially of
4 those from Isabela City and suburbs who wish to escape for sea, sun and sand
5 experience.
6 Sea gypsies- are true masters of the ocean. They have roamed the coral
7 triangle between Indonesia, Malaysia, and the Philippines for centuries, and are
8 expert free divers and fishermen with a profound connection to the ocean.
12 Vermin- any small harmful or annoying insect or animal that is difficult to get rid
13 of or control.
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3 CHAPTER II
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3 CHAPTER III
4 METHODOLOGY
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3 In this study, the researcher will only use one research tool, a survey
4 questionnaire that was created by the researcher based on their observations
5 and analysis of the situation. The Malamawii Island respondents were chosen at
6 random, and they responded to the survey questions with a yes, no, or maybe.
14 3.5 SAMPLE
18 3.6 VALIDITY
1 This research is valid until the second semester of the academic year 2023-
2 2024.
4 3.7 RELIABILITY
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18 For the collection of data for this study. The President of Basilan State
19 College first received a letter granting him authorization to carry out the study.
20 The validity and reliability of the survey will be assessed after gaining the
21 president's permission. utilizing the preferred questionnaire suitable for the
22 study and making the necessary adjustments to the Samal Dilaut in Malamawi
23 Island available respondent. We carry out the survey and read the instructions
24 to provide truthful responses to the survey questions. Their answers were kept
25 completely confidential and were not associated with their names. We
26 guaranteed that every response would be recorded and that their names would
27 only be used for research. In addition, once this research is completed all
28 obtained data will be properly disposed and will never be shared to anyone.
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