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TABLE OF CONTENTS
Ziyarat Ashura:................................................................................................................................. 14
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Muharram 2 3 4 5 6 7
8 9 10 11 12 13 14
Roz-e- Soyyam
Ashura of
Shuhada-
e-Karbala
15 16 17 18 19 20 21
10th of
Shuhada-
e-Karbala
22 23 24 25 26 27 28
Shahadat
Imam
Zain-ul-
Abedeenasws
29 30
ال ٍ اْلسْي بن ُُم َّم ِد ب ِن ع ِام ٍر عن ع هم ِه عْ ِد اللَّ ِه ب ِن ع ِام ٍر عن ِب ر ِاِمَ ب ِن ََِِ ُمَْم
َ َدٍ ق ُ ْ َ َْ ْ َ َ ْ ْ َ َ ْ َ َ ْ َ ُ ْ ُ ْ َ ُْ ال َحدَّثَنَا َ ََحدَّثَنَا َج ْع َفُر بْ ُن ُُمَ َّم ِد بْ ِن َم ْسُروٍر َرِِحَهُ اللَّهُ ق
It was narrated to us by Ja’far Bin Muhammad Bin Masrour, from Al Husayn Bin Muhammad
Bin Aamir, from his uncle Abullah Bin Aamir, from Ibrahim Bin Abu Mahmoud who said,
‘Al-Rezaasws said: ‘Al-Muharram is a month (which was even respected by) the
people of the pre-Islamic period (who would be) prohibiting the fighting during
it (Allahazwj has also declared Al-Muharram as a scared month). But they
(Muslims) permitted (the shedding of) ourasws blood during it, and tore apart
ourasws sanctity during it, and made captives of ourasws children and ourasws
womenfolk during it, and they inflamed the fires in ourasws tents, and they
seized whatever was therein from ourasws belongings.
ٍ ض َكر
ب ٍ ٍ ِ دعنَا و َ َذ َّل َع ِزيزنَا بِأَر ِ ع لِرس
ِ ْ دل اللَّ ِه ُحرَمةٌ ِِف َ َْم ِرنَا ِ َّن يَدَم ا ْْلُس
ْ َ ض َك ْرب َو بَََلء َو َ َْوَرثَتْنَا [يَا َ َْر ْ َ َ َ َسَْ َل ٍُ ُم
ْ َ ْي ََقْ َر َح ُج ُفدنَنَا َو َ ْ ْ ُ َ َ َو ََلْ تُ ْر
ض ِاء ِ ِ ِ
َ [و] الَْْ ََلءَ ِ ََل يَ ْدم اِلنْق َ ب
ِ ٍ
َ َو بَََلء َ َْوَرثْتنَا] الْ َك ْر
And they did not view a sanctity for Rasool-Allahsaww regarding ourasws (family)
matters - so (during) the day of Al-Husaynasws, ourasws eyes get ulcerated1
(cry out blood), and ourasws tears flow, and ourasws dear ones got humiliated in
the land of ‘Karb’ (distress) and ‘Bala’ (afflictions) (Karbala), and weasws
1
Affected with or as if with an ulcer
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inherited, O land of distress and afflictions, you made us asws inherit the
distress and the afflictions up to the Day of Judgment.
Then heasws said: ‘It was so that myasws fatherasws, whenever the month of Al-
Muharram entered, was not see smiling, and the gloom would overcome upon
himasws until ten days from it would pass by. So when it was the tenth day, that
was the day (of Ashura) – the day of hisasws difficulties, and hisasws grief, and
hisasws wailing, and heasws was saying: ‘It is the day in which Al-Husaynasws
was martyred’.2
It is narrated that:
Abu Abdullahasws said: ‘There is a (known) reward for every act (of worship)
except for shedding tears regarding usasws.3
ض ِ اب َع ْن ََِِ ٍَ ُاوٍَ الْ ُم ْس ََِت هق َع ْن بَ ْع ِ َّاْلَط ْ ََِِ ْي بْ ِن ِِ ح َّدثَِِن ََِِ رِِحه اللَّه عن ََجاع ِة م َش
ِ ْ اِيي َع ْن َس ْع ِد بْ ِن َعْْ ِد اللَّ ِه َع ْن ُُمَ َّم ِد بْ ِن ا ْْلُس
َ َ َ َ ْ َ ُ َُ َ َ
ِْي ب ِن علِي ص ِع ْش ِرين سنَ ًة ََو ََربعِْي سنَةً و ما و ِضَ ب ْي ي َديه ِ س ح ِ
مه ِ
بَ ى لع ِ
ْي س اْل ن ب ي ِ
ل ع ى ك ب : ال ق ع ِ
ه َّ
ل ال ِ
د ْ ع َِ َِ ن ِ
ْ َ َ ْ َ َ ُ َ َ َ َ َْ ْ َ َ ٍّ َ ْ ْ َ ُ َ ْ
َ ْ َ ُ ُ ْ ُّ َ َ َ َ َ َْ َْ َ َ ْ َ
ع ا نب اح َص
ال ََِّّنا ِِ ِ ِ ِ ِ ْال لَه مدًَل لَه جعِل
َ َْي ق
َ ك َ ْن تَ ُكد َن م َن اَْالك َ ْاف َعلَم ُ َخ َ َ ت ف َد َاك يَا ابْ َن َر ُسدل اللَّه ِ هِّن ُ ُ ُ ْ َ ُ َ َْي َح ََّّت ق ِ ْ اْلُس َِّ
َ ْ طعاما [طَ َعامٌ] ِل بَ َكى َعلَى
ِِ ِ ََ ْش ُكدا ب ثهي و حزِِّن ِ ََل اللَّ ِه و َ َْعلََ ِمن اللَّ ِه ما ِل تَعلَمد َن ِ هِّن ََل َذْ ُكر مصرع ب ِِن ف
.ك َ اط َمةَ َِِّل َخنَ َقْت ِِن الْ َع ْ َْبةُ ل َذل َ َ َْ َ ْ ْ ُْ َ ُ َ ُْ َ َ
My father narrated to me from all of my scholars, from Saad ibn Abd Allah, from Mohammed
ibn Hussain ibn Abil Khattab, from Abi Dawud Al-Mustariq, from some of our companions,
who said:
Abu Abdullahasws said: ‘Aliasws ibn Hussainasws (Imam Sajjadasws) cried over
hisasws fatherasws, Hussainasws Ibn Aliasws for twenty years – or forty years – and
whenever food was brought to himasws, heasws would cry over Hussainasws.
One day, his servant said to him, ‘May I sacrifice myself for you asws, O son of
Rasool Allahasws! I am afraid that youasws may die (from grief).
2
128 : ص، النص،)األمالي( للصدوق, H. 2
3
الباب الثالث و الثالثون من قال في الحسينع شعرا فبكى و أبكى,H6, 105 : ص، النص،كامل الزيارات
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whenever Iasws remember the killing of the children of Syeda Fatimah asws, Iasws
am choked with tears over themasws.5
It is narrated that:
حدثِن حكمَ بن ٍاوٍ بن حكمَ و غريه عن ُممد بن مدسى اْمداِّن عن ُممد بن خالد الطمالسي عن سمف بن عمرية و صاحل بن عقْة
َجمعا عن علقمة بن ُممد اْلضرمي و ُممد بن ِْساعمل عن صاحل بن عقْة عن مالك اْلهِن عن َِ جعفر الْاقر ع قال من زار اْلسْي
ع يدم عاشدراء من احملرم حَّت يظل عنده باكما لقي اهلل تعاَل يدم القمامة بثداب َلفي َلف [َلف] حجة و َلفي [َلف] َلف عمرة و
َلفي َلف غزوة و ثداب كل حجة و عمرة و غزوة كثداب من حج و اعتمر و غزا مَ رسدل اهلل ص و مَ األئمة الراشدين صلدات اهلل
علمهَ ََجعْي
It has been narrated to me from Hakeem Bin Dawood Bin Hakeem, and someone else, from
Muhammad Bin Musa Al Hamdany, from Muhammad Bin Khalid Al Tayalisi, from Sayf Bin
Umeyra and Salih Bin Uqba together, from Alqama Bin Muhammad Al Hazramy and
Muhammad Bin Ismail, from Salih Bin Uqba, from Maalik Al Jahny,
(It has been narrated) from Abu Ja’far Al-Baqirasws having said: ‘The one who
performs the visitation (Ziyaarat) of Al-Husaynasws on the tenth Day of
Muharram (Ashura) and remain with himasws in tears, would meet Allahazwj the
High on the Day of Judgement with the Rewards of two million Hajj, and two
million Umra, and two million military expeditions, and the Reward of every
Hajj, and Umra, and military expedition being like the one who performed the
Hajj, and the Umra, and the military expedition along with Rasool-Allahsaww
and with the Rightly Guided Imamsasws’.
قال قلت جعلت فداك فما ملن كان ِف بعد الَْلٍ و َقاصمها و َل َيكنه املصري [املسري] ِلمه ِف ذلك المدم قال ِذا كان ذلك المدم برز َِل
الصحراء َو صعد سطحا مرتفعا ِف ٍاره و َومأ ِلمه بالسَلم و اجتهد على قاتله بالدعاء و صلى بعده ركعتْي يفعل ذلك ِف صدر النهار
قْل الزوال
4
This Verse is the answer from Prophet Yaqub (in the Holy Quran) to his sons when they
said: ‘By Allah! You will not cease remembering Yusuf till you are on the verge of death, or
until you die (12:85)
5
107 : ص، النص، كامل الزيارات, chapter 35, H. 1.
6
109 : ص، النص، كامل الزيارات, chapter 36, H. 3
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(The narrator) said: ‘I said, ‘May I be sacrificed for you asws! So what is for the
one who was in the distant cities and far places and it is not possible for him
to travel to himasws during that day?’ Heasws said: ‘If it was that day, he should
go to the desert or ascend to a high place in his house, and gesture towards
himasws with the greetings, and strive against hisasws killers with the
supplication, and Pray two Cycles after it, doing that during the forenoon
before the mid-day’.
ُث لمندب اْلسْي ع و يْكمه و يأمر من ِف ٍاره بالْكاء علمه و يقمَ ِف ٍاره مصمْته بإظهار اْلزع علمه و يتَلقدن بالْكاء بعضهَ بعضا
ِف الْمدت و لمعز بعضهَ بعضا مبصاب اْلسْي ع فأنا ضامن َْ ِذا فعلدا ذلك على اهلل عز و جل َجمَ ِذا الثداب
Then mourn Al-Husaynasws and weep over himasws, and order the ones in his
house for the weeping over himasws, and establish in his house, hisasws
difficulties by manifesting the anxiety over him asws, and meet each other with
the weeping in the houses strengthening each other with the calamities (which
befell) Al-Husaynasws, so, Iasws would a guarantor for them, if they were to do
that, to Allahazwj Mighty and Majestic, for all these Rewards’.
فقلت جعلت فداك و َنت الضامن َْ ِذا فعلدا ذلك و الزعمَ به قال َنا الضامن َْ ذلك و الزعمَ ملن فعل ذلك قال قلت فكمف يعزي
بعضهَ بعضا قال يقدلدن عظَ اهلل َجدرنا مبصابنا باْلسْي ع و جعلنا و ِياكَ من الطالْْي بثأره مَ ولمه اإلمام املهدي من آل ُممد ص
So I said, ‘May I be sacrificed for youasws! And youasws would be the guarantor
for them, if they were to do that, and the leader by it?’ Heasws said: ‘Iasws am
the guarantor of that for them, and the leader for the one who does that’. I
said, ‘How should they strengthen each other?’ Heasws said: ‘They should be
saying, ‘May Allahazwj Magnify our Recompense by (our grieving over the)
difficulties of Al-Husaynasws, and Make us and you all to be from the seekers
of hisasws revenge along with hisasws Guardian, the Imam Al-Mahdiajfj from the
Progenyasws of Muhammadsaww’.7
(It has been narrated) from Abu Ja’farasws. Heasws mentioned the Rewards of
the visitation (Ziyaarat) of Al-Husaynasws during the day of Ashura, so it said to
himasws, ‘So what is for the one who was in the distant cities and far places
and it is not possible for him to travel to himasws during that day?’ So heasws
said: ‘When it is like that, he should go to the desert, or ascend to a high
place, and gesture towards himasws with the greetings, and strive regarding the
supplication against hisasws killers, and Pray two Cycles after it. And this is to
be done in the forenoon before the declining of the sun’. Then he asws
7
Kaamil Al Ziyaraat – P 326, H 8
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mentioned a lengthy Ziyaarat, then said: ‘And if you have the ability that you
can visit every day from your house with this Ziyaarat, so do it’.8
Al Sheykh Muhammad Bin Al Mash’hady in his sanctuary sstaid, ‘Al Sheykh Al ‘Aalim Imaad
Al Deen’ Muhammad Bin Abu Al Qasim Al Tabary narrated to me, it was recited to him and I
heard, in the months of the year five hundred and fifty three in the sight of our Master Amir Al
asws
Mumineen , from Al Sheykh ‘Al Faqeeh’ Abu Ali Al Hassan Bin Muhammad, from his
father Al Sheykh Abu Ja’far, from Al Sheykh Al Mufeed Abu Abdullah Muhammad Bin
Muhammad Bin Al Nu’man, from Ibn Qawlawayh, and Abu Ja’far Bin Babuwayh, from
Muhammad Bin Yaqoub Al Kulayni, from Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr,
from Abdullah Bin Sinan who said,
ض َخالِمَ ٍة ٍ َح ٌد َ َْو تَ ْع ِم َد ِ ََل َ َْر ٍ ِ ٍ ب ُُثَّ ََتْرج ِ ََل ََر
َ َ ض ُم ْقفَرةٍ َ َْو َم َكان َِل يََر َاك ْ ُُ ِ ِصائ ِ ْ َ ك َكهْمئَ ِة
َ َص َحاب الْ َم َ َ اعْم
ِ
َ ف َع ْن ذ َر
ِ
ُ ال ُُتَله ُل َ َْزَر َارَك َو تَكْش
َ َق
ِ ِ ْ َْي ُك هل رْك َعت ِ ٍ ِ ِ ٍ
ِ َ َْو ِِف َخلْدة ُمْن ُذ ح
َدرة
َ ُوَل ُس َّ ْي تَ ْقَرَُ ِِف
َ الرْك َعة ْاأل ه
َ َ ْ َدٍ ُِ َّن َو تُ َسل َُ ب َ دع ُه َّن َو ُس ُج َ صله َي َ َْربَ ََ َرَك َعات ُُْتس ُن ُرُك َ َُّه ُار فَت َ ْي يَْرتَف َُ الن َ
اب َو ِِف ِ َحز األ
ْ ة
َدر س و د
َ م اْل
ْ ُوَل
َ األ
ْ ِ
ِف ُ
َر ق
ْ ت
َ ِ
ْي ير ُخَ ِ
ْي ت ع ك
ر
ْ ي ه
ل ص ت
ُ ُث
َُّ دٌ َح َ ه َّ
ل ال د ِ ل ُق و د
َ م ْل
ْ ا ِ ا ْْلم ِد و قُل يا ََيُّها الْ َكافِرو َن و ِِف الثَّانِم
ة
َْ َ ُ َ َْ َ ْ ََ ْ ْ َ َ َ َ َ ُ َُ ْ َ َْ َ َ ُ َ َ ْ َ َْ
ِ ِ ِ ِ ِ ِ ِ ِِ
صَر َع ُه م ك س ف ن ل
ْ َ َ ْ َ ُ َ َُ َ ْ َ َهل ثم ت ف ه ع ج ض م و ص ِ
ْيْ َ ُ ْ َ َ ْ َ َ ْ َ ُ الثَّانمَة ا ْْلَ ْم َد َو ِ َذا َ َ َ ُ َ ُ َ ْ َ ََ َّ َ َ ُ ْ ُ ُ َ ُ َ َ ه
س ْل
ْ ا ِ
ْب ق د َن
َ ك ه ج و لد ُت
ُ و َ ه
ل س ت ُث
َّ آن ر قْل ا نم رس م ت ا م َو َ ن د ق اف ن مل
ْ ا ك اء ج
ك ِِف ا ْْلَن َِّة ِم َن ِ ِِ ِِ ِِ ِ
َ ك بِ َذل َ َصلهي َعلَْم ِه َو تَلْ َع ُن قَاتِلَهُ َو تَتََْ َّرَُ ِم ْن َفْ َعاْ َْ يَْرفَ َُ اللَّهُ َعَّز َو َج َّل ل َ َُو َم ْن َكا َن َم َعهُ م ْن ُولْده َو َ َِْله َو تُ َسله َُ َو ت
ِ السمهئ
ات ُّ ُات َو َُيِ الدَّرج
َ َّ ك َ ط َعْن ََ
Heasws said: ‘Open your buttons, and uncover your arms, as if you are the one
in the calamities. Then you should go out to a desolate land, or a place where
no one can see you, or resort to an empty land or in privacy, from when the
day rises. So you should recite four Cycles, performing the best bowings and
the Prostrations, and greetings between each of the two Cycles. Recite in the
first Cycle Surah Al Hamd and Al Kafiroun. And in the second Cycle, Al Hamd
and Al Ikhlaas. Then Pray two Cycles at the end recitingin the first Al Hamd
and Surah Al Ahzaab, and in the second, Al Hamd and Al Munafiqoun, or
8
Wasaail Al Shiah – H 19675
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whatever is easy (for you) from the Quran, then greetings and turn around
your face towards around the grave of Al Husayn asws and its sleeping place.
So you should think of yourself as having been killed along with the ones who
were with himasws from hisasws sonsasws and hisasws family. And you should
send greetings, and Pray to himasws, and curse hisasws killers, and disavow
from their deeds. Allahazwj Mighty and Majestic would Raise for you, by that,
Levels in the Paradise and Devalue your sins.
ُّعاءَ ِ ََل َ دل ِنَّا لِلَّ ِه َو ِنَّا ِلَْم ِه َر ِاج ُعد َن َو َس ٍ َي َشي ٍء َكا َن خطُد ِ ِ ُُْثَّ تَسعى ِمن الْمد ِض َِ الَّ ِذي َن
َ اق الد ُ ات تَ ُق َ ُ ْ َّ َ ضاءً َو َ َص ْحَراءَ َ َْو فَ ت فمه ِ ْن َكا َن َ َْ َ َْ
ِ ِ ِ ِ ِ ِ
ك َو ِ
َ َك َو تُ َفار ُق ف َمها َ َِْل َ َب ف َمها بَ َدن ُ ك َو تُتْع َ َض ُل م ْن َك َذا َو َك َذا َح َّجةً َو َك َذا َو َك َذا عُ ْمَرةً تَتَطََّدعُ َها َو تُنْف ُق ف َمها َمالَ ْال ع فَِإ َّن َِ َذا َف َ ََ ْن ق
ِ ِ ِ ِ ِ ِ ِ ِ ِ
صدهقاً َع ْشَر َ ُّعاء ُمُْلصاً َو َعم َل َِ َذا الْ َع َم َل ُمدقناً ُم َ الص ََل َة ِِف َِ َذا الْمَ ْدم َو ٍَ َعا ِبَ َذا الد
َّ صلَّى َِذه َ اَل يُ ْعطي َم ْن َ َولَ َد َك َو ْاعلَ َْ َ ََّن اللَّهَ تَ َع
ص ِِف نَ ْف ِس ِه ِ ُاْلن ِ ِ ِ ِ ِ ِ َّ َِخص ٍال ِمنْ ها َ ْن ي ِقمه اللَّه ِممتة
ِ دن َو الَْْ َر ُْ دت َو يَقمَهُ م َن َ َُالس ْدء َو يُ ْؤمنَهُ م َن الْ َم َكا ِرهِ َو الْ َف ْق ِر َو َِل يُظْ ِهَر َعلَمْه َع ُد ّواً ِ ََل َ ْن َي َ ُ َُ َ َ َ
ٍ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ
اب لَهُ َو َِل ََْي َع َل للشَّْمطَان َو َِل أل َْولمَائه َعلَْمه َو َِل َعلَى نَ ْسله ِ ََل َ َْربَ َعة َ َْع َقاب َسِْ ًمَل ٍ و ولْ ِدهِ ِ ََل ََرب ع ِة َ َْع َق
َ َْ َُ
Then walk briskly from the place in which you are in, if it was the desert or any
place you may be in, saying, ‘We are from Allahazwj and to Himazwj we are
returning’, and supplicate’ – until heasws said: ‘This is better that such and such
a Hajj, and such and such an Umrah, and your wealth is spent in these, and
your body gets tired, and you are separated in these from your family and
your children. And know that Allahazwj the High would Give to the one who
Prays this Prayer, in this day, and supplicates with this supplication sincerely,
and performs this deeds with conviction and sincerity, ten qualities from it –
Allahazwj would Shield him from the evil death, and Secure him from the plots,
and the poverty, and not manifest an enemy against him until he dies, and
Shield him from the insanity, and the leprosy, with regards to himself and his
children, nor Make any way for the Satansla and hisla friends, nor against any
of hisasws offspring any of the four ways’.
َْ اعتِ ُك ِ ِ اْلم ُد لِلَّ ِه الَّ ِذي م َّن علَي ِمبَع ِرفَتِ ُكَ و حْه ُكَ و َسأَلُه الْمعدنَةَ علَى الْم ْفت ر ٍ ِ
َ َض م ْن ط َ َ ُ َ ُ َ ُ ْ َ ْ ُ َ ْ ْ َّ َ َ ْ َْ دل
ُ ُت َو َنَا َق
ُ ْصَرف
َ ْال ابْ ُن سنَان فَان
َ َق
Ibn Sinan said, ‘I left and I was saying, ‘The Praise is due to Allahazwj who has
Bestowed upon me yourasws recognition, and yourasws love, and I ask Himazwj
for the Assistance on the Obligation of being obedient to you asws’.9
(It has been narrated) from Abu Ja’far Al-Baqirasws having said: ‘The one who
intends the Ziyaarat of Al-Husaynasws Bin Aliasws Bin Abu Talibasws on the day
of Ashura, and it is the tenth day of Muharram, should weep with lamentations
in grief, and would meet Allahazwj Mighty and Majestic with the Reward of two
thousand Hajj, and two thousand Umra, and two thousand military
expeditions, the Rewards of each Hajj, and Umra, and military expedition
9
Mustadrak Al Wasaail – H 6844
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being the like Rewards of the one who performed Hajj, and Umra, and
participated in the military expedition along with Rasool-Allahsaww and the
Imamsasws’.
صريُ ِلَمْ ِه ِِف ِ اصمها و ََل َيُْ ِكْنه الْم ِ ِ ِ ِ ِ ضرِمي قُ ْلت ِألَِِ جع َف ٍر ع جعِْل ْ ال َع ْل َق َمةُ بْ ُن ُُمَ َّم ٍد
َ ُ ْ َ َ َصنَ َُ َم ْن َكا َن ِِف بُ ْعد الْْ ََلٍ َو َق ْ َت ف َد َاك فَ َما ي
ُ ُ َْ ُ ُّ َ ْ َاْل َ َق
اصي الِْْ ََل ٍِ َ َْو قَ ِريِْ َها فَلْمَْْ ُرْز ِ ََل
ِ ََّاس َ ْن ي زوره ِمن َق ِ َّ اشدراء فَلْم غْت ِسل من ََح ِ ِ َ َك الْمَ ْدِم ق ِ
ْ َُ َُ ِ ب م َن الن َ ْ َ ْ َ َ َ َ ُ ك الْمَ ْدم يَ ْع ِِن يَ ْدَم َع َ ال ِذَا َكا َن ِِف ذَل َ ذَل
ِ ِص ُد ِلَم ِه بِتَسل
مم ِه َو ِ الس ََلِم و ي ْق ِِِ ِ ِ اإل ْخ ََل ِِ ِ ِ ِ ِ َّ
ْ ْ َ َ َّ ص فَإ َذا َسلَّ ََ َ َْوَمأَ لَْمه ب ِْ درَة
َ ص هل َرْك َعتَ ْْي َخفم َفتَ ْْي يَ ْقَرَُ فمه َما ُس َ ُص َع ُد َسطْ َح ٍَا ِرهِ فَلْم ْ َالص ْحَراء َ َْو ي
ْي ص ِ ْ ِ َشارتِِه و نِمَّتِ ِه ِ ََل ا ْْلِ َه ِة الَِِّت فِ َمها ََبُد َعْْ ِد اللَّ ِه ا ْْلُس
َ َ َ
اق ِزيَ َارًة تُ ْشِْهُ الهزيَ َارَة الْ َم ْعُروفَةَ ِِف ِ الس ََلم علَمك يا ابن الْْ ِش ِري الن
َ َّذي ِر َو َس ِ ِ ِ ِ
َ َ ْ َ َ ْ َ ُ َّ ك يَا ابْ َن َر ُسدل اللَّه َ الس ََل ُم َعلَْم
َّ ْي ٌ ت َخاش ٌَ ُم ْستَك َ ْدل َو َن
ُ ُُثَّ تَ ُق
ِ ِ ْ اْل ٍ َّ ص ََل ِن اللَّ َذ ِان ِِف اللَّ ْع ِن َو
َ َالس ََلِم ِ ََل َ ْن ق ِ ات و لَم ِ ِ ِِ
ت يَاَ استَطَ ْعْ ضَرم ُّي َع ْن ََِِ َج ْع َف ٍر ع ِن َْ ال َعلْ َق َمةُ بْ ُن ُُمَ َّمدَ َال ق ْ س ف َمها الْ َف
َ ْ َ َغالب الْف َقَر
ِ َِ ض اللَّ ِه فَافْ عل َذلِك و لَك ثَداب ِ ت ِم َن الِْْ ََل ٍِ ِِف َ َْر ِ َعلْ َقمةُ َ ْن تَزوره ِِف ُك هل ي دٍم ِِب ِذهِ الهزيارةِ ِِف ٍا ِرَك و ن
كَ َجم َِ َذل ُ َ َ َ َ َْ َ ث ُكْن ُ ك َو َحْم َ ِاحمَت َ َ َ َ َ َْ َُ ُ َ َ
ِالزوال ِ ِ ِ ِ ِ ِِ ِ ِ ِ
َ َّ َّهار قَ ْْ َل
َ ص ْدر الن َ ُّعاء َعلَى قَاتله َو َع ُد هوه َو يَ ُكد ُن ِف َ اجتَه ُدوا ِف الد
ْ َف
Then you should be saying whilst being in humbleness and servility, ‘Peace
be upon youasws, O sonasws of Rasool-Allahsaww! Peace be upon youasws, O
sonasws of the Giver of Good News and the Warner!’ – And perform the
Ziyaarat similar to the well-known Ziyaarat in most paragraphs, and there is
not in it the detail of the curses and the greetings’ – until he said, ‘And Alqama
Bin Muhammad Al-Hazramy said, from Abu Ja’farasws: ‘If it is according to your
ability, O Alqama that you should perform Ziyaarat every day with this
Ziyaarat in your house, and your area, and wherever you may be in the cities
in the land of Allahazwj, so you should do that, and for you would be the
Rewards of all that. Strive in the supplication against hisasws killers, and hisasws
enemies, and do it in the forenoon before the declining of the sun’.10
10
Mustadrak Al Wasaail – H 12066
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And in ‘Al Illal’, from Muhammad Bin Ali Al Qazminy, from Al Muzaffar Bin Ahmad Al
Qazminy, from Muhammad Bin Ja’far Al Asady, from Sahl Bin ZIyad, from Suleyman Bin
Abdullah, from Abdullah Bin Al Fazl Al Hashimy who said,
So heasws said: ‘The day of Al-Husaynasws is of the greatest calamity from all
the days and that is that the Companions of the Cloak were the ones of the
most prestigious of the creatures to Allahazwj Mighty and Majestic, and were
five. So when the Prophetsaww passed away, there remained Amir Al-
Momineenasws, and Syeda Fatimaasws, and Al-Hassanasws, and Al-Husaynasws.
so theyasws were among the people as a solace and comfort for them. So
when Fatimaasws passed away, there was among them Amir Al-Momineenasws,
and Al-Hassanasws and Al-Husaynasws for the people as a solace and comfort
for them.
ْي َعَزاءٌ َو َسلْ َدةٌ فَلَ َّما قُتِ َل ِ ضى ا ْْلَ َس ُن َكا َن لِلن
ِ ْ َّاس ِِف ا ْْلُس ِ ْي ع َكا َن لِلن
ِ ْ َّاس ِِف ا ْْلَس ِن و ا ْْلُس
َ ْي َعَزاءٌ َو َسلْ َدةٌ فَلَ َّما َم
ِِ ِ
َ ضى ََمريُ الْ ُم ْؤمن
َ فَلَ َّما َم
َ َ َ َ
َْ َجمعِ ِه ِ
َِ َجمعِ ِهَ َكما َكا َن ب َق ُاؤه َكْ َقاء ِ ِ ِ ِ ِ
ِ ِ اب الْ ِكساء ََح ٌد للن ِ َصح ِ ِ
َ ُ َ َ ْ َ َّاس فمه بَ ْع َدهُ َعَزاءٌ َو َس ْل َدةٌ فَ َكا َن َذ َِابُهُ َك َذ َِاب َ َ َ ْ َ ْي ََلْ يَ ُك ْن بَق َي م ْن ُ ْ ا ْْلُ َس
ِ ك صار ي دمه َ َْعظََ ْاألَيَّ ِام م
ًصمَْة ِِ
ُ َ ُ ُ ْ َ َ َ َ فَل َذل
So when Amir Al-Momineenasws passed away, there were among them Al-
Hassanasws and Al-Husaynasws as a solace and comfort for them. So when Al-
Hassanasws passed away, there was Al-Husaynasws for the people as a solace
and comfort for them. So when Al-Husaynasws was killed, there were not any
from the Companions of the Cloak for the people after him asws as a solace
and comfort. So hisasws going away was like the going away of all of them asws,
just as hisasws remaining was like the remaining of all of them asws. So it is for
that (reason) that hisasws day is the day of the greatest calamity’.11
Muhammad Bin Al Hassan in (the book) Al Misbah, from Abdullah Bin Sinan,
11
Wasaail Al Shiah – H 19695
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َفضل ما يأِت به ِف ِذا المدم يعِن يدم عاشدرا َن تعمد َِل ثماب طاِرة فتلْسها: قال- ِف حديث- )عن َِ عْد اهلل (علمه السَلم
وما التسلب ؟: قلت،وتتسلب
From Abu Abdullahasws – in a Hadeeth – said: ‘The most superior of you can
come with during this day, meaning the day of Ashoura is that you deliberate
to clean clothes, so you wear these and you should be in mourning’. I said,
‘And what is being in mourning?’
َو تعمد ِلىمنزل لك، َو مكان ِل يراك به َحد، ُث َترج َِل َرض مقفرة،قال ُتلل َزرارك وتكشف عن ذراعمك كهمئة َصحاب املصائب
، وتسلَ بْي كل ركعتْي، فتصلي َربَ ركعات ُتسن ركدعها وسجدٍِا وخشدعها، منذ حْي يرتفَ النهار، َو ِف خلدة،خال
Heasws said: ‘You loosen your (shirt) buttons and uncover from your forearms
just like the ones bereaved. Then you go out to a desolate land, or a place
where no one can see you, or you deliberate to a house which is empty, or in
isolation, as soon as the day rises. So you pray four Rakats Salat, performing
well its Rukus and its Sujouds, and its modesty, and you greet (Salam)
between every two Rakats.
ُث تصلي ركعتْي اخراوين تقرَ ِف اِلوَل اْلمد وسدرة،) وِف الثانمة اْلمد و (قل ِد اهلل َحد،)تقرَ ِف اِلوَل اْلمد وقل (يا َيها الكافرون
، وِف الثانمة اْلمد وِذا جاءك املنافقدن َو ما تمسر من القرآن،اِلحزاب
You should recite in the first Rakat (Surah) Al-Hamd (Chapter 1), and Say: ‘O
you Kafirs! [109] (Chater 109); and in the second (Rakat), Say: ‘He Allah is
One [112] (Chapter 112). Then you should pray two other Rakats reciting in
the first, (Surah) Al-Hamd (Chapter 1) and Surah Al-Ahzaab (Chapter 33), and
in the second (Rakat), (Surah) Al-Hamd (Chapter 1) and When the
hypocrites come to you [63:1] (Chapter 63) or whatever is easy from the
Quran.
وتسلَ علمه، فتمثل لنفسك مصرعه ومن كان معه من َِله وولده،ُث تسلَ وُتدل وجهك َند قْب اْلسْي (علمه السَلم) ومضجعه
، ُث ذكر ٍعاء يدعى به بعد ذلك،وتصلي وتلعن قاتله وتْبَ من َفعاَْ يرفَ اهلل لك بذلك ِف اْلنة من الدرجات وُيط عنك من السمئات
Then you should greet (Salam) and turn your face towards the grave of Al-
Husayn and hisasws resting place. Then resemble for yourself hisasws demise
and of the ones who were with himasws from hisasws family and hisasws children,
and greet upon himasws and send Salawat, and curse hisasws killers and
disavow from their deeds. Allahazwj would Raise for you, due to that, levels in
the Paradise, and Delete the evils deeds from you. Then mention a
supplication you supplicate with after that.
وتفارق فمها، وتنصب فمها بدنك، وتنفق فمها مالك، فان ِذا َفضل يابن سنان من كذا وكذا حجة وكذا وكذا عمرة تطدعها:ُث قال
،َِلك وولدك
Then heasws said: ‘So this is most superior, O Ibn Sinan, than such and such
(number of) Hajj, and such and such (number of) voluntary Umrah, and your
spending wealth during it, and exerting your body during it, and separating
during it from your family and your children.
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منها َن:،واعلَ َن اهلل يعطي من صلى ِذه الصَلة ِف ِذا المدم وٍعا ِبذا الدعاء ُملصا وعمل ِذا العمل مدقنا مصدقا عشر خصال
ويدقمه اهلل من اْلندن واْلذام والْبص ِف نفسه وولده َِل، وِل يظهر علمه عدوا َِل َن َيدت، ويؤمنه من املكاره والفقر،يقمه اهلل ممتة السدء
. وِل َيعل للسلطان وِل ِلولمائه علمه وِل على نسله َِل َربعة َعقاب سْمَل،َربعة َعقاب له
And know that Allahazwj would Give the one who prays this Salat, during this
day, and supplicates with this supplication sincerely, and does this deed with
certainty, would be confirmed ten characteristics – from it is that Allahazwj
would Save him from evil death, and Secure him from the abhorrence and the
poverty, and an enemy would not be victorious upon him until when he dies,
and Allahazwj would Save him from the insanity, and the leprosy and the vitiligo
in himself, and his children up to four generations of his, and would not Make
a way for the ruling authority upon him, nor upon his friends, nor upon his
offspring, up to four generations’.12
عن َحدمها،َ عن ُممد بن مسل، عن العَلء بن رزين،َ عن صفدان بن ُيىي ; وعلي بن اْلك، عن ُممد بن اْلسْي،ُممد بن ُيىي
. [ َ ] ما َصدمه المدم وِد يدم ٍعاء ومسألة:علمهما السَلم َنه سئل عن صدم يدم عرفة فقال
I enquired from asked from Imamasws, regarding fasting on the day of ‘Arafa’.
Imamasws replied, I do not fast on that day as it is the day for supplications and
asking for blessings.13
: ْسعت َبا جعفر (علمه السَلم) يقدل: عن ُممد بن مسلَ قال، عن ثعلْة بن مممدن، عن ابن فضال، عن َِحد بن ُممد،ُممد بن ُيىي
.ِن رسدل اهلل صلى اهلل علمه وآله َل يصَ يدم عرفة منذ نزل صمام شهر رمضان
Imam Mohammed Baqirasws said: ‘Rasool Allahsaww did not fast on Arafa since
fasting during the month of Ramazan was made obligatory.14
عن َِ جعفر وَِ عْد اهلل (علمهما، عن زرارة، عن حريز، عن ياسْي الضرير، عن ندح بشعمب النمسابدري، عن َبمه،َعلي بن ِبراِم
. ِل تصَ ِف يدم عاشدرا وِل عرفة مبكة وِل ِف املدينة وِل ِف وطنك وِل ِف مصر من اِلمصار:السَلم) قاِل
Imam Mohammed Baqirasws and Imam Abi Abdullahasws both said: Don’t fast
on the day of Arafa and Ashura, neither in Mecca and Medina, nor in your
country and in any other city.15
: حدثِن جنْة بن اْلارث العطار قال: عن اْلسن بن علي الدشاء قال، عن يعقدب بن يزيد، عن ُممد بن مدسى،اْلسن بن علي اْاِشي
قال جنْة فسألت َبا عْد اهلل، صدم مَتوك بنزول شهر رمضان واملَتوك بدعة: فقال،سألت َبا جعفر (ع لمه السَلم) عن صدم يدم عاشدرا
َما ِنه صدم يدم ما نزل به كتاب وِل جرت به سنة: ُث قال،(علمه السَلم) من بعد َبمه (علمه السَلم) عن ذلك فأجابِن مبثل جداب َبمه
.ِِل سنة آل زياٍ بقتل اْلسْي بن علي صلدات اهلل علمهما
12
Wasail u shia vol-8 p-90, Mustadrak ul wasail v-6 p-279
13
Al-Kafi, tradition 1, vol. 3, pp. 321.
14
Al-Kafi, tradition 2, vol. 3, pp. 321.
15
Al-Kafi, tradition 3, vol. 3, pp. 321.
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سألت َبا عْد اهلل (علمه السَلم) عن صدم تاسدعا: عن عْد امللك قال، عن َبان، عن ُممد بن سنان، عن ُممد بن اْلسْي،وعنه
تاسدعا يدم حدصر فمه اْلسْي (علمه السَلم) وَصحابه رضي اهلل عنهَ بكربَل واجتمَ علمه خمل َِل:وعاشدرا من شهر احملرم فقال
َالشام وَناخدا علمه وفرح ابن مرجانة وعمر بن سعد بتدافر اْلمل وكثرهتا واستضعفدا فمه اْلسْي صلدات اهلل علمه وَصحابه رضي اهلل عنه
وَما يدم عاشدرا فمدم َصمب فمه: ُث قال- باِ املستضعف الغريب- وَيقندا َن ِل يأِت اْلسْي (علمه السَلم) ناصروِل َيده َِل العراق
اْلسْي (علمه السَلم) صريعا بْي َصحابه وَصحابه صرع ى حدله [ عراة ] َفصدم يكدن ِف ذلك المدم؟! كَل ورب الْمت اْلرام ما ِد يدم
صدم وما ِد ِِل يدم حزن ومصمْة ٍخلت على َِل السماء وَِل اِلرض وَجمَ املؤمنْي ويدم فرح وسرور ِلبن مرجانة وآل زياٍ وَِل
فمن صامه َو تْبك به حشره اهلل مَ آل،الشام غضب اهلل علمهَ وعلى ذرياهتَ وذلك يدم بكت علمه َجمَ بقاع اِلرض خَل بقعة الشام
زياٍ ممسدخ القلب مسخدط علمه ومن اٍخر َِل منزله ذخرية َعقْه اهلل تعاَل نفاقا ِف قلْه َِل يدم يلقاه وانتزع الْبكة عنه وعن َِل بمته
.وولده وشاركه الشمطان ِف َجمَ ذلك
I asked about the ‘Soam’ on the 9th and 10th of Moharram from Imam Aba
Abdullahasws. Imamasws replied, Syrian army, on the planes of Karbala,
rejoiced on the 9th, after forming and moving forward to surround Imam
Huassinasws and hisasws companions. Ibn Ziadla reinforced his army and
proudly looked at the endless rows of his soldiers which had outnumbered few
companions of Imam Hussainasws, he was convinced no one will come forward
to join Imam Hussainasws’s camp and people of Iraq will consider him asws weak
and will not dare to protect Imamasws against his huge build-up. Ashora (10th)
was that day when Imam Hussainasws along with companions were lying on
the sand of Karbala, with heads removed from their bodies. Is it appropriate
to fast on that day? Surely not. By the Lord of Kabah! It is not a fasting day,
it’s the day of sadness and moaning. All momaneen, on the earth and in the
heavens should be grieving on this day. This was a day of joy for the people
of Syria, decedents of Marjana and Ibn Ziadla. Allahazwj admonished them on
this day; this is the day when all parts of the world cried expect the Syrian
segment. Allahazwj will resurrect him with ‘dead’ heart and punish him
severely whoever would fast on this day for the purpose of seeking blessings.
Allahazwj will Take back Hisazwj blessings and implant disbelief in his heart, to
remain there, until the final day, whoever would indulge in acquiring and piling
worldly goods, not only for him but also for his family and relatives. And Iblis la
will have share in their deeds and activities.17
16
Al-Kafi, tradition 4, vol. 3, pp. 321.
17
Al-Kafi, tradition 7, vol. 3, pp. 321.
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Ziyarat Ashura:
اط َمةَ َو ِ ََل ََتَ َقَّرب ِ ََل اللَّ ِه و ِ ََل رسدلِِه و ِ ََل َ َِم ِري الْم ْؤِمنِْي و ِ ََل فَ ِ
ُ َ َ َ َُ َ ُ
ك ل اتق ن َّ
مماْلس ِن و ِلَمك صلَّى اللَّه علَمك و سلََّ ِمبد َاِلتِك و الْْ راء ِة ِ
َ َ
ُ َ ْ َ َ َ َ َُ َ َ َ َ َ ْ َ َ َْ َ َ ْ َ َ
اْلَ ْدَر
س ْ َس َ ن َّ
ممَجم َِ ََعدائِ ُكَ و بِالْْ راء ِة ِ اْلرب و ِمن َِ
َ َّ ْ َ
ْ َ ََ َ ْ ك َْْ َ َ ْ ب لَ َصَ َو نَ َ
اع ُك َْو ب َن علَم ِه ب ْن مانَه و ََجرى ظُْلمه و جدره علَم ُكَ و علَى َ ْشم ِ
َ َ ُ َ َ ْ َُ َ ْ ْ َ َ َ ََ َ ْ ُ َ ُ َ َْ
ب ِ ََل اللَّ ِه ُُثَّ ِلَْم ُك َْ ِمبَُد َاِلتِ ُك َْ َو ِ ِ
ت ِ ََل اللَّه َو ِلَْم ُك َْ مْن ُه َْ َو ََتَ َقَّر ُ بَِرئْ ُ
ب َو ر اْل
ْ َ ك
ُ ل
َ ْي ِ
ْ مد َاِل ِة ولِمه ُكَ و الْْ راء ِة ِمن َ َْع َدائِ ُكَ و ِمن الن ِ
َّاص
َ ُ َْ َ ْ َ َ َُ َ ْ َ ََ َ ْ
ب لِ َم ْن ِ ِ ِ ِ
الَْْ َراءَة م ْن َ ْشمَاع ِه َْ َو ََتْ َْاع ِه َْ ِ هِّن س ْل ٌَ ل َم ْن َسالَ َم ُك َْ َو َح ْر ٌ
ِِ
َسأ َُل اللَّهَ الَّ ِذي أَف َ ك
ُ ااٍ ع ن م حارب ُكَ مد ٍال لِمن و َاِل ُكَ و ع ُد ٌّو لِ
َ ََ ْ ُ َ َ ْ َ ْ َ َ َ ْ َ َ ْ ْ
َ ْكَرَم ِِن ِمبَْع ِرفَتِ ُك َْ َو َم ْع ِرفَ ِة َ َْولِمَائِ ُك َْ َو َرَزقَِِن الَْْ َراءَ َة ِم ْن َ َْع َدائِ ُك َْ َ ْن
ِ
َسأَلُهُ َ ْن يَُْ لهغَِِن الْ َم َق َام الْ َم ْح ُم َ
دٍ ََْي َعلَِِن َم َع ُك َْ ِِف الدُّنْمَا َو ْاْلخَرِة َو َ ْ
اط ٍق لَ ُك َْ َو ي نَ ِ ب ثَا ِرُك َْ َم ََ ِ َم ٍام َم ْه ِد ٍّ ِ ِ
لَ ُك َْ عْن َد اللَّه َو َ ْن يَ ْرُزقَِِن طَلَ َ
ص ِاِ بِ ُك َْ مبالشأْ ِن الَّ ِذي لَ ُكَ ِعْن َده َ ْن ي ع ِطم ِِن ِ َسأ َُل اللَّهَ ِِبَ هق ُك َْ َو بِ َّ
ُ
ْ ُ ُْ َ َ َْ
دل ِنَّا لِلَّ ِه َو ِنَّا ِلَْم ِه ر ِاج ُعد َن يَا ََْا صمَْ ٍة َقُ ُ ضل ما َ َْعطَى مصاباً ِمبُ ِ
َُ َفْ َ َ َ
َجم َِاإلس ََلِم و ِِف َِ ِْ ِفِ ا ه ت
َ ي
ز
َِّ ر َ َظ َعَ و ا ه م ظ
َ َع َ ا م صمْ ٍ
ة ِمن م ِ
ْ َ َ َ َ ْ ََ َ ْ ْ ُ َ َ
ِ السماو ِ
ك اج َع ْل ِِن ِِف َم َق ِامي َِ َذا ممَّ ْن تَنَالُهُ ِمْن َ َ
َّ ه َّ
ل ال
َّ َ َ َ َ َ ُ ْ ْي ض ات و ْاألَر ِ
ات َو َر ِْحَةٌ َو َم ْغ ِفَرةٌصلَ َد ٌ
َ
ات ُُمَ َّم ٍد َو ِآل ٍ ٍ
اي َُْممَا ُُمَ َّمد َو ِآل ُُمَ َّمد َو َممَ ِاِت َممَ َ اج َع ْل َُْممَ َ اللَّ ُه ََّ ْ
ُُمَ َّم ٍد اللَّ ُه ََّ ِ َّن َِ َذا يَ ْدٌم تَ ْن ِزُل فِ ِمه اللَّ ْعنَةُ َعلَى ِآل ِزيَ ٍاٍ َو ِآل َ َُممَّةَ َو ابْ ِن
ك ِِف ُك هل َم ْد ِط ٍن َو ان نَِْمه َْي علَى لِس ِ ْي بْ ِن اللَّعِ ِ آكِلَة ْاألَ ْكَْ ِاٍ اللَّعِ ِ
َ َ
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ف وقَ ِ ِ
ك ص اللَّ ُه ََّ الْ َع ْن ََبَا ُس ْفمَا َن َو ُم َعا ِويَةَ َو َعلَى ف ف ِمه نَِْمُّ َ َم ْدق ٍ َ َ
ف َعلَْم ِه َُ اللَّ ْعنَةَ ََبَداً اع ْي ِز َيد ب ِن معا ِويةَ اللَّعنَةُ ََب َد ْاْلبِ ِدين اللَّه ََّ فَض ِ
َ ُ َ َ ْ َُ َ ْ َ
ك ِِف َِ َذا الْمَ ْدِم َو ِِف َم ْدقِ ِفي َِ َذا ب ِلَْم َ ْي اللَّ ُه ََّ ِ هِّن ََتَ َقَّر ُ لَِقْتلِ ِه َْ ْ
اْلُ َس ْ َ
ِِ ِ
ك َو َ َِْ ِل َو َيَّ ِام َحمَ ِاِت بِالَْْ َراءَة ِمْن ُه َْ َو بِاللَّ ْع ِن َعلَْم ِه َْ َو بِالْ ُم َد َاِلة لنَِْمه َ
اَل ظَلَ ََ َح َّق ُُمَ َّم ٍد دل ِمائَةَ َمَّرٍة اللَّ ُه ََّ الْ َع ْن َ ََّوَل ظَ ٍِ ك ص ُُثَّ تَ ُق ُ ت نَِْمه َ بم ِ
َْ
ك اللَّه ََّ الْع ِن الْعِصابةَ الَِِّت حارب ِ ِ ِ ٍ ِ
ت َ ََ ََ َو آل ُُمَ َّمد َو آخَر تَابِ ٍَ لَهُ َعلَى َذل َ ُ َ
صا ِرِه اللَّ ُه ََّ الْ َعْن ُه َْ ِِ
ت َعلَى قَ ْتله َو قَ ْت ِل َنْ َ ت َو بَايَ َع ْ ْي ع َو َشايَ َع ْ اْلُ َس ْ َ
ْ
ك يَا ََبَا َعْْ ِد اللَّ ِه َو َعلَى ْاأل َْرَو ِاح الَِِّت َجمعاً ُُثَّ قُ ْل ِمائَةَ َمَّرٍة َّ
الس ََل ُم َعلَْم َ َِ
مت قحلَّت بِِفنائِك و َنَاخت بِرحلِك علَم ُكَ ِم هِن س ََلم اللَّ ِه ََبداً ما ب ِ
َ َ َ ُ َ ُ َ ْ َ َ َ َ ْ َْ َ َْ ْ
الس ََل ُمآخَر الْ َع ْه ِد ِم ْن ِزيَ َارتِ ُك َْ َّ و ب ِقي اللَّمل و النَّهار و َِل جعلَه اللَّه ِ
َ َ َ ْ ُ َ َ ُ َ ََ ُ ُ
ات اللَّ ِه ِ ِ ْي و علَى علِ
د ل
َ ص
ُ َْ َ َ ُ ْي س اْل
ْ اب اْلُ َس ْ ِ َ َ َ ه ْ ُ َ ْ َ ْ َ
ح َص َ و ِ
ْي س اْل
ْ ِ
ن ب ي َعلَى ْ
آلاَل ظَلَ ََ َ ص َ ََّوَل ظَ ٍِ اح َد ًة اللَّ ُه ََّ ُخ َّ دل مَّرًة و ِ علَم ِهَ َ ْ ِ
ْي ُُثَّ تَ ُق ُ َ َ ََجَع َ َْ ْ
ك بِاللَّع ِن ُُثَّ الْعن َ َْع َداء ِآل ُُم َّم ٍد ِمن ْاأل ََّولِْي و ْاْل ِ
ين اللَّ ُه َََّ رِ خ َ َ َ َ َ َْ نَِْمه َ ْ
آل َم ْرَوا َن َو بَِِن َ َُممَّةَ الْ َع ْن يَِز َيد َو ََبَاهُ َو الْ َع ْن ُعَْ ْم َد اللَّ ِه بْ َن ِزيَ ٍاٍ َو َ
اطْةً ِ ََل ي دِم الْ ِقمام ِة ُُثَّ تَسج ُد سج َد ًة تَ ُق ُ ِ قَ ِ
اْلَ ْم ُدك ْ دل ف َمها اللَّ ُه ََّ لَ َ ُْ َْ َْ َ َ َ
اْلَ ْم ُد لِلَّ ِه َعلَى َع ِظم َِ َرِزيَِِّت فِم ِه َْ اللَّ ُه ََّ صاِبِِ َْ ْ م
َ َ َُ ى ل
َ ع ين رِ َِح َد الشَّاكِ
ْ
ت ِِل قَ َد َم ِص ْد ٍق ِعْن َد َك َم ََ ِ اْلُس ْ ِ
ْي يَ ْدَم الْ ُدُروٍ َو ثَْه ْ اعةَ ْ َ ْارُزقِِْن َش َف َ
الْي ع قَ َ اْلُس ْ ِ ن و ٍ َ ه ج ه م ا
د ل ذ ب ين ذْي الَّ ِ
اْلُس ْ ِ ْي و َ ْ ِ ْ ِ
َ ْ َ ُ َ َ َُ َ ُ ْ ُ َ َص َحاب ْ َ اْلُ َس ْ َ
18
Kamil ul Ziyarat, Day of Ashura, H. 6.