Professional Documents
Culture Documents
K AT H E R I N E G R A N E Y
1
1
Oxford University Press is a department of the University of Oxford. It furthers
the University’s objective of excellence in research, scholarship, and education
by publishing worldwide. Oxford is a registered trade mark of Oxford University
Press in the UK and certain other countries.
1 3 5 7 9 8 6 4 2
Paperback printed by WebCom, Inc., Canada
Hardback printed by Bridgeport National Bindery, Inc., United States of America
For Sean, Ronan, and Maeve, with love and gratitude
CONTENTS
List of Figures ix
List of Tables xiii
List of Boxes xv
List of Maps xvii
Preface xix
Acknowledgments xxi
List of Abbreviations Used in Text xxiii
List of News Sources Cited in Text xxvii
PART T WO CA SE STUDIES
Notes 381
Bibliography 393
Index 419
FIGURES
ix
x Figures
xiii
B OX E S
xv
MAPS
xvii
P R E FA C E
This is a big book about a big topic. I wrote this book in part to solve a problem
that I encountered every time I taught my Politics of Russia and the former
Soviet Union class at Skidmore College. There are many books about Russian
politics, and an increasing number of books about each of the other fourteen ex-
Soviet republics. But I was never able to find a book that provided a historically
rich, theoretically sophisticated, and relatively undated introduction to both
Russia and the other states that used to make up the Soviet Union. I decided to
write such a book myself.
A second reason for this book dates back to the fieldwork I did for my disserta-
tion in Tatarstan, Russia, in 1996–1997. During the interviews I conducted with
ethnic Tatar political and cultural leaders, I was quite surprised by the number
of times these actors would bring up the question of the “civility” of the Tatars.
They wanted to be sure that I understood that Tatars were “civilized, like you in
Europe and the West,” and that “Tatars do not eat raw meat—we are not savages”
(a reference to steak tartare). Relatedly, I was also struck by the prominence of
Europe in the strategy of Tatarstan’s leaders during the quest for political sover-
eignty in the 1990s and 2000s—their sincere belief that “European” norms of
democracy, human rights, and the respect for ethnic diversity should serve as
the basis for a renewed form of ethno-federalism in Russia in the post-Soviet
period. While space prevents me from discussing this specific aspect of the
Europeanization process here, I am happy that the genesis of the present project
can be found in my earlier work on Tatarstan, Of Khans and Kremlins: Tatarstan
and the Future of Ethno-Federalism in Russia.
As I began to think about ways to approach a one-volume treatment of Russia
and the post-Soviet states that would be more than just an encyclopedic recita-
tion of facts and important political developments in these countries, it was be-
coming more and more clear that the early promise of “a Europe whole and free”
arising out of the fall of the Berlin Wall and collapse of the Soviet Union was
xix
xx Preface
xxi
A B B R E V I AT I O N S U S E D I N T E X T
AA association agreement
ADR Azerbaijan Democratic Republic
AIOC Azerbaijan International Operating Company
APF Azerbaijani Popular Front
BALTOPS Exercise Baltic Operations
BSS Black Sea Synergy
CAS Central Asian Strategy
CFE Conventional Forces in Europe
CIA Central Intelligence Agency (US)
CIS Commonwealth of Independent States
CIS FTA Commonwealth of Independent States Free Trade Area
COE Council of Europe
CPC Conflict Prevention Center
CPSU Communist Party of the Soviet Union
CRRF Collective Rapid Reaction Force
CSCE Conference on Security and Cooperation in Europe
CSTO Collective Security Treaty Organization
DCFTA Deep and Comprehensive Free Trade Acts
DCI development cooperation instrument
EAP Eastern Partnership
EAPC Euro-Atlantic Partnership Council
EAPP Eastern Partnership Plus
EBU European Broadcasting Union
EC European Community
ECHR European Court of Human Rights
ECSC European Coal and Steel Community
ECSR European Council on Social Research
ECU Eurasian Customs Union
xxiii
xxiv Abbreviations
xxvii
xxviii News Sources
ValdaiClub
Window on Eurasia
The fall of the Berlin Wall in 1989 is one of the only purely joyful and univer-
sally celebrated moments of the twentieth century. Families and countries were
reunited; the traumas of repression, poverty, and division that marked life under
communism were over; and the expansion of the European dream of freedom
and prosperity to the formerly “occupied” states could begin. Three decades
later, we are now a long way from triumphant renditions of the Ode to Joy at
the Brandenburg Gate. Europe faces multiple serious challenges, including the
Eurozone and attendant austerity and unemployment crises in southern Europe,
the refugee crisis that has exacerbated the already problematic rise of illiberal
populist movements and non-democratic governments across the continent,
military conflict following Russian annexations in Europe’s eastern fringe, and
perhaps most shocking of all, Brexit. Books proclaim that we are witnessing “the
End of Europe” and are busy envisioning a world “After Europe” (Kirchick 2017;
Krastev 2017). The European postwar experiment that was characterized after
1945 by intentionally increased economic and political unity among European
states and the promotion of a peaceful, multilateral foreign policy, and since
1989 by the expansion of these new European norms and institutions into
the post-communist world, now seems to be in grave peril. It might seem then
that this is an inopportune moment for a book examining Europeanization at
Europe’s eastern edges: Russia and the other fourteen former Soviet republics.
Surely Europeanization, which I define as the desire for, seeking of, and acquisition
of the institutional and ideational forms of “Europeanness,” is a process that seems
to be, particularly in the territories of the former Soviet Union, at best perpetu-
ally stalled, and at worst a finished and failed experiment.
This book argues that examining the process of Europeanization that has
occurred over the past three decades in the post-communist world in general,
3
4 Russia, the Former Soviet Republics, and Europe
and in Russia and the other fourteen former Soviet republics in particular, reveals
that the roots of many aspects of contemporary Europe’s profound malaise may
be found in those encounters.1 As Kristen Ghodsee has put it, the “legacies of
the fall of communism infuse current European political realities” (2017, xv; em-
phasis mine). The lingering influence of the Soviet experience is ambiguous and
multivalent, with some aspects clearly exacerbating Europe’s centrifugal present,
but with others suggesting that if Europe is to rediscover its faith in the postwar
norms and practices that have brought historic levels of peace and prosperity, it
may, unexpectedly, find both inspiration and help in the way that some places in
the former Soviet Union understand, value, and seek to achieve “Europeanness.”
Scholars have noted that the post–Cold War relationship between Europe and
Russia is essentially a competition over meaningful understandings of the world,
where the loyal and allegiance of the post-communist states are the objects of the
game. Since 1989, Europe and Russia have been engaged in a “normative rivalry”
involving the “mutual readjustment of two identities in the making” (Kazharski
and Makarychev 2015), in a “war of words and stories” that is essentially dis-
cursive in nature (Bechev 2015), in a battle of “cultural statecraft” fought with
the weapons of persuasion and attraction (Forsberg and Smith 2016), and in a
“competition not for physical objects that can be consumed . . . but for psycho-
logical states that are generated in the mind” (Snyder 2018). Inspired by these
arguments, I employ the concept of Europeanization here broadly, as the way that
both the institutional, practical and normative, discursive meanings of “Europe”
and “Europeanness” have been negotiated and shaped through the interactions
of European actors such as the European Union (EU), the North Atlantic Treaty
Organization (NATO), the Union of European Football Associations (UEFA),
and the European Broadcasting Union (EBU) on the one hand, and actors in the
post-communist (generally) and post-Soviet (specifically) worlds on the other.
(See Table 1.1 and Map 1.1.)
This book deepens our understanding of Europe’s contemporary crises
using the lens of the “battle of stories” that has characterized relations among
Europe, Russia, and the former communist states since 1989. These relations
are mediated by two related and long-standing dynamics. The first is the pro-
found and abiding east/west divide in Europe, which is generated and sustained
by historical and contemporary “mental maps” that associate particular charac-
teristics and behaviors with either geographic pole, and which clearly privilege
those on the western side of the divide. The contemporary iteration of the east/
west divide, in which east is associated with “post-communist/unfree/inferior”
and west with “never communist/free/superior,” is only the latest stratum in the
much older formation of cultural understandings of Occident and Orient and ci-
vility and barbarism, where the former is associated with the west and the latter
with the east. Following Martin Malia, I refer to this throughout the book as
From Europhilia to Europhob ia? 5
Albania* Russia•
Bosnia-Herzegovina+ Estonia•
Bulgaria* Latvia•
Croatia+ Lithuania•
Czech Republic* Belarus•
Hungary* Ukraine•
Kosovo+ Moldova•
Montenegro+ Georgia•
Republic of North Macedonia (FYROM)+ Armenia•
Poland* Azerbaijan•
Romania* Kazakhstan•
Serbia+ Uzbekistan•
Slovakia* Kyrgyzstan•
Slovenia+ Tajikistan•
Turkmenistan•
(Other: German Democratic Republic/
GDR)*
* Denotes member of the Warsaw Pact (May 1955–February 1991). Albania member until 1968.
GDR member until 1990.
+
Denotes member of Socialist Federal Republic of Yugoslavia (1945–1991/2). Kosovo had
status of autonomous province in Serbian republic.
•
Denotes constituent republic (Soviet Socialist Republic, or SSR) of the Soviet Union (USSR).
Over the past three decades, the pendulum of Russia’s relations with Europe
has swung from one end to the other of the arc that it has historically traveled
repeatedly, moving from the promise of building “a Europe whole and free”
together with the west of Europe in the early 1990s to the present moment,
wherein Russia positions itself as the avatar and leader of a movement based
on an alternative vision of Europeanness. Since the later 2000s, Russia has
promoted a form of Europeanness that it claims is both alt (alternative and op-
positional) and alte (older and more authentically European) in relation to the
liberal, multilateral vision that has dominated Europe since 1945. Russia’s alt/
alte vision of Europeanness champions populism, nationalism, and xenophobia
in domestic politics, and realpolitik, state sovereignty, and the rejection of mul-
tilateralism in international relations (Forsberg and Smith 2016; Kazharski and
Makarychev 2018; Snyder 2018; Tsygankov 2016). Across the European conti-
nent, Russia’s alt/alte vision of Europe shows increasing potential to challenge
the liberal institutions and norms that have defined Europe since 1945.
How and why did this happen? Will the centrifugal tendencies stressing Europe
internally and the bellicose relations between Europe, Russia, and the former
Soviet Union worsen, or are they mere growing pains on the way to Gorbachev’s
hopeful mid-1980s vision of a Europe “whole and free,” encompassing the ter-
ritory from the Atlantic Coast to Vladivostok? These are the larger questions
that this book’s examination of three decades of Europeanization in the former
Soviet Union seeks to answer. Along the way, this inquiry also brings into stark
relief the high moral stakes of Europe’s current political turmoil.
The stories told here demonstrate the great political, economic, security, and
moral value of the postwar European experiment and of the extension of that
experiment into the former Soviet Union. It also shows that in some of the re-
publics of the former Soviet Union, the “European dream” remains a compel-
ling and aspirational vision. Understanding how Europe’s achievements are seen
from these eastern neighbors and appreciating the sacrifices some of them are
willing to make in the name of “becoming European” might help remind “estab-
lished” European states of the value of what they have achieved, and make them
more willing to work to protect it. In the most prominent example, Ukraine’s
Maidan Square in late 2013 and early 2014 was “the first place that anyone died
under” the EU’s blue and yellow flag (Kirchick 2017, 222–23). The bravery of
Ukrainians in those days provided Europeans with “reminders of an older more
vigorous Europe beneath the malaise of a Euro crisis and decaying public poli-
tics” (Wilson 2014, 1). (See Box 1.1.) If the encounter with the former Soviet
world has helped to shape many of the problems Europe currently faces, it might
also be that one of the most effective ways Europe can revive its flagging belief
in the liberal norms and institutions that have served it so well since 1945 is to
continue to promote those norms in the post-Soviet world, where a “more direct
Box 1.1 The Ukraine Crisis (2013–)
THE UKR A INE CR ISIS
knowledge” of living under illiberal regimes means that people there “possess
a greater appreciation” for Europe’s postwar experiment (Kirchick 2017, 229).
Of course, the answer has turned out to be no. Instead, what we have seen over
the past three decades is a complex and conflictual process that has transformed
and multiplied the institutional practices and normative understandings of what
it means to be European. There is a clear gap between those ex-Soviet states that
already have become “fully European” by joining the EU and NATO (namely,
the three Baltic states of Latvia, Lithuania, and Estonia), and those that remain
“outside” of Europe, namely, Russia and the rest of the Soviet successor states.
The latter are largely mired in cycles of authoritarianism and corruption. Russia
itself is increasingly actively hostile not just to the further expansion of but also
to the very existence of the EU and NATO (Hale 2005; King 2010; Krastev
2011; Levitsky and Way 2010; Snyder 2018; Toal 2017; Vachudova 2008, 2010;
Way 2005, 2008).
Despite this generally grim situation, it would be empirically, strategi-
cally, and morally wrong to assume that Europeanization is dead in the former
Soviet Union. The desire for and progress of Europeanization is quite vari-
able throughout the fifteen former Soviet states. The Baltic states of Latvia,
Lithuania, and Estonia have already achieved full Europeanization in the form
of EU and NATO membership, and are among the most enthusiastic defenders
and supporters of those institutions during the current crisis of European
morale. Several of their post-Soviet brethren have voiced the desire to follow
the Baltic states down this “strong” or maximal path of Europeanization—
specifically, Ukraine, Moldova, and Georgia. Other ex-Soviet republics have
pursued a moderate, hybrid sort of “complementary” or “balancing” approach
to Europeanization that mines both European and post-Soviet opportunities
for political, economic, and security development. In this middle category are
Armenia and Azerbaijan, whose Europeanizing efforts have been stronger, and
also Belarus and Kazakhstan, whose efforts are decidedly weaker. Other post-
Soviet states exhibit a near total lack of desire for any form of “Europeanization,”
namely Kyrgyzstan, Tajikistan, Turkmenistan, and Uzbekistan. (See Table 1.2.)
The case studies presented in Part II of this book explore each state’s unique
Europeanization effort in some detail.
Russia’s relationship to the idea of Europeanization is certainly the most
complex of all the states under consideration here. Under the Yeltsin adminis-
tration, Russia was content to “borrow and benefit” from Europe’s institutional
and normative models (Tsygankov 2016, 146), as long as Europe agreed that
it must treat Russia as an equal partner, not a supplicant (Snyder 2018, 79). As
the process of Europeanization evolved, and more post-communist and even
post-Soviet states grew closer to Europe both institutionally and normatively,
Russia’s stance changed into a more openly hostile one. This more antagonistic
era has been characterized by two main trends. The first is the attempt to entice
post-Soviet states to reject Europeanization by offering its own ersatz versions
From Europhilia to Europhob ia? 11
of the EU and NATO in the form of the Eurasian Economic Union (EEU—the
current name of an organization explicitly modeled after the EU that is meant
to evolve into a true “Eurasian Union”)2 and the CSTO (the Collective Security
Treaty Organization). The second trend involves concentrated efforts to weaken
Europe’s institutional and normative consensus by promoting an alt/alte vi-
sion of European civilization, disseminated through information war, electoral
influencing, and other forms of “cultural statecraft” (Brattberg and Mauer 2018;
Cizik 2017; Forsberg and Smith 2016).
Russia’s current animosity toward the institutions and norms of postwar
Europe should not obscure the fact that the idea of and practices associated with
“Europeanness” remain a matter of almost obsessive concern for Russia, as has
been the case throughout its history. Nor should it mask the reality that Russia
actually has adopted a fair number of those same “European” institutions and
norms since 1989, albeit grudgingly and imperfectly. For this reason, I char-
acterize Russia’s attitude toward Europeanization as “medium/weak,” while
recognizing that this hardly does justice to the complexity of Russia’s relation-
ship with “Europe” and “Europeanness” since 1989. Chapter 6 examines the in-
triguing paradoxes underlying Russia’s Europeanization efforts with more of the
close scrutiny they demand.
In order to properly contextualize the case studies of Europeanization in
Russia and each of the other former Soviet republics that are presented in Part
II of this book, we must first examine in some depth the more general pro-
cess of Europeanization that has taken place across the Iron Curtain since its
collapse in 1989. I present a brief overview of this process here, then discuss
specific aspects of it in more detail in the remainder of Part I. In my concep-
tualization, Europeanization involves three main sets of actors, is animated
by three main forces, and has evolved through three overlapping but clearly
distinct chronological phases. In order to both concretize and narrow the
12 Russia, the Former Soviet Republics, and Europe
states exist in a profound form of the security dilemma, trying to preserve their
sovereignty in the midst of two increasingly hostile blocs, the influence of self-
interest is at times more visible in the choices they make regarding whether or
not, or to what degree to pursue Europeanization in a particular sector (political,
security, or cultural-civilizational).